The Acorn – 50

acorn 2019b

Number 50

In this issue:

  1. Guerrilla war against “smart” fascism
  2. Smearing and cheering for the system
  3. Manipulating Greta
  4. Fighting fracking in Fermanagh
  5. Journalism for a world beyond capitalism
  6. Hyperlooping towards environmental disaster!
  7. Miguel Amorós: an orgrad inspiration
  8. Acorninfo

1. Guerrilla war against “smart” fascism

linky5

Guerrilla warfare has begun in Europe against the “smart” fascism being imposed on us all by the wealthy technocratic elite.

In the early hours of the morning on Tuesday June 11 2019, ten vehicles belonging to electricity distribution company Enedis were torched at Albi in southern France, causing damage put at 400,000 euros.

The firm is controversially imposing “Linky” smart meters on households across the country, sparking a massive wave of grassroots rebellion.

stoplinkyWhile this usually takes the form of local campaigning, legal action and physical blocking of access to meters, some opponents have taken the war with Enedis a step further.

Attacks against Enedis premises have already been carried out in Grenoble, Crest, Limoges, Paris and Besançon.

On December 6 2018, numerous Enedis vehicles, and two buildings, were damaged by fire in Foix, in the south-west region of Ariège.

Corporate media are reporting that the attacks are the work of a mysterious underground anarchist group called “ACAB”.

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Smart meters are just one aspect of a nightmare society being planned for the global population, involving the computerised control of every aspect of our lives.

This techno-totalitarianism, embracing AI, 5G, the “internet of things” and transhumanism, presents itself as “sustainable” and part of a “green” revolution, but in fact involves an intensification of the industrial nightmare.

Following an arson attack against Enedis in Montreuil, Paris, the anti-industrial rebels posted a statement online.

“A nuclearised society, radioactive waste in the air, water and earth. A society of control, smart spies in the homes, everything connected, measured, under surveillance.

“Desire for revolt, desire for destruction, desire for freedom”.

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2. Smearing and cheering for the system

matrix mr smiths

A rather disturbing article has been doing the rounds in French-speaking eco-activist circles.

On the face of it, there is little new for English speakers in the piece by Anton Mukhamedov published on a blog hosted by Le Monde newspaper.

It criticises the Deep Green Resistance (DGR) movement, citing longstanding concerns regarding its language on transgender issues and tendencies towards hierarchical organising.

There is a quote from one of the DGR France organisers about “laws of natural selection” which smacks of a social darwinism completely at odds with Peter Kropotkin’s theory of mutual aid.

So why do we say the article is disturbing? There are two reasons, one relating to its content and the other to its author.

A closer look at the blog reveals that nestling within a perfectly legitimate criticism of a particular organisation, DGR France, is a broader ideological attack aimed at all of us who challenge the industrial system.

Anton-Mukhamedov
Anton Mukhamedov

This is expressed most succinctly in one of author Mukhamedov’s replies in the comments section, dated March 26 2019.

Here he declares that the problem with DGR is that “it confuses the capitalist techno-industrial system with the tools of technology and forgets that we could find an emancipatory use for our tools so as to dismantle oppressive structures and redefine our relationship with the biosphere”.

At root, this is the same old message which has been touted by the industrialist left for decades. It’s not the technology that is the problem, they say, but the use it is put to, the political context in which it is situated.

But even worse still, Mukhamedov explicitly tries here to confuse social progress with industrial “progress”, in suggesting that technology could be “an emancipatory” tool for dismantling undefined oppressive structures.

smart aiHere we see the fake green message peddled by those who try to sell us (lucrative) techno-solutions to the climate crisis and by those who present “smart” technology, AI and transhumanism as offering a golden “emancipatory” future for the human species, while totally ignoring that the ongoing development of such technologies would spell certain death for the planetary organism of which we are part.

In the same comment, Mukhamedov goes on to identify as “reactionaries” those who deliberately sow “confusion” by “criticising mainstream environmentalism without even discussing what the dismantling of our civilization could imply”.

He also addresses this issue in the article itself, where he says it is “highly problematical” to welcome the ending of industrial civilization.

He complains that DGR “has for its primary aim the dismantling of existing institutions, without worrying about providing alternatives for people who depend on these”.

Mukhamedov’s argument here is the same as the one used by mainstream capitalists. “You can’t do away with our system because we have made people depend on it for their survival”.

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The reality of industrial civilization is that it is killing the whole of life on Earth. That is why so many of us are now saying that industrial civilization must be stopped.

We are anti-industrialist because we are partisans for life, for all life, for real life.

But the trick always used by the system, and adopted here by Mukhamedov, is to reverse the morality.

We are supposed to believe that it is industrial society which stands for life and health, thanks to the marvels of its pharmaceutical industry, and that it is its heartless opponents who threaten to bring death and misery to millions.

Mukhamedov spins a “slippery slope” trajectory which starts with deep green bogeymen attacking industrial infrastructure, continues with them dismantling towns and setting up rural autonomous communities organised by direct democracy (an “ultra-hierarchical” concept in his view) and ends with the death of “the majority of human beings”.

While being careful (in view of his target readership) to pay lip service to traditional medicine, he in fact leaps to the defence of its industrial counterpart citing (like any good industrialist) its inventions which have saved “innumerable” lives.

big-pharma

Refusing to acknowledge the benefits of “modern medicine” amounts to “reactionary eugenics”, he strangely argues.

While he has to admit that “many ‘deep’ green environmentalists are not reactionaries”, and that social ecologists also call for an exit from industrial civilization, Mukhamedov claims that “the heirs of ‘deep’ green politics have often forged deplorable links between the environmental movement and theories similar to those of the extreme right”.

At this point we will immediately refer readers to the article ‘Organic Radicalism: Bringing Down The Fascist Machine‘ that we published a year ago.

Here we describe and deconstruct, in detail, the “ecofascist” smear used to attack opponents of industrial capitalism.

Alexander Reid Ross
Alexander Reid Ross

We mention, in passing, Alexander Reid Ross, a one-time editor of Earth First! Journal, who identified parts of the EF! network, as well as anarchists and left-wingers generally, as being affected by what he terms ideological “fascist creep”.

Mukhamedov in fact relies on Reid Ross as the principal source for his analysis of the US deep green movement.

Reid Ross also featured in an article we published last year, entitled ‘Fake Left Pro-War Neoliberals Break Cover‘.

This explained that he had just written an article in the Israeli newspaper Haaretz smearing opponents of US/NATO warmongering in Syria as stooges of Assad and Putin.

He declared: “The ‘anti-imperialist’ left is now shilling for tyrants in Damascus and Moscow. And conspiracy theories are the toxic glue binding them to their fellow Assad and Putin apologists on the alt-right”.

Astonishingly for a self-proclaimed anti-fascist, Reid Ross complained about the UK Labour Party’s “tepid response” to the alleged gas attack in Douma (now exposed as a false flag) and its “rejection of any humanitarian grounds for military action”.

The Iraq War
Just another humanitarian intervention

He identified a “crossover between leftists and the far-right” in challenging the Western narrative on Syria.

As we wrote at the time, Ross was reading from exactly the same ideological script as neoliberal war apologists.

“He is trying to use the bludgeon of an alleged ideological association with the far right as a way of silencing voices on the left who challenge the US imperialist narrative”.

Funnily enough, of course, this same “far right” smear was Reid Ross’s weapon of choice in his attack on the deep green movement, one taken up enthusiastically by Mukhamedov in his French language version of the narrative.

Even more funnily enough, Mukhamedov seems to have exactly the same views as Reid Ross on Syria!

His 2018 article ‘You aren’t antiwar if you aren’t anti-Assad’s war‘ cites “fascism expert” Reid Ross and follows him in raising the spectre of a “red-brown alliance”.

Clearly frustrated by stubborn types who refuse to swallow Western propaganda on Syria, Mukhamedov denounces them as “reactionaries infiltrating left-wing spaces”.

anti war weather
Reactionaries infiltrating left-wing spaces?

He claims they are “attempting to subvert movements deeming themselves progressive in favour of a pseudo anti-imperialist and reactionary approach to geopolitics, which lacks any concern for civilians and promotes, under the guise of secular anti-imperialism, a ruthless and sectarian dictator who has executed thousands and continues to commit crimes against humanity”.

Note that this is the same morality-reversal trick again. People opposing war are presented as the baddies, lacking any “concern for civilians” and effectively being responsible for thousands of deaths and “crimes against humanity”.

This is just like the way people opposing the murder of the planetary organism are depicted as monsters who threaten to kill off “the majority of human beings”.

In both instances Mukhamedov attempts to discredit authentic anti-imperialist and deep green opponents of the industrial capitalist system by adopting a pseudo-radical critique intended to sway a left-wing readership.

He can’t condemn his opponents as “extremists”, “enemies of the West” or “anti-American” because this would do them more good than harm in most left-wing circles, so instead he calls them “reactionaries” and insinuates contamination with far-right ideas.

Idrees ahmad
Idrees Ahmad

It is worth noting that Mukhamedov’s article was published by Pulse Media, edited by Idrees Ahmad (notorious for his attacks on anyone challenging Western narratives on Syria), the controversial Robin Yassin-Kassab and Danny Postel, who in 2014 urged the US to ‘Use Force to Save Starving Syrians‘.

Interestingly, the Pulse piece is quoted twice, and at length, in an article by Daphne Lawless, who cloaks him in the white coat of neutral expert objectivity by introducing him as a “French political scientist”.

We wrote about Lawless in Acorn 42 and referred to the piece in question, ‘The Red-Brown ‘zombie plague’: how fascist ideas are becoming popular on the Left‘ on the New Zealand site Fightback.

daphne-lawless
Daphne Lawless

We noted how Lawless, a supposed left-winger, had leapt to the defence of the US involvement in Syria, insisting that talk of pro-US false flag attacks was “baseless slander” and “conspiracy theories”, tainted by association with the far right.

This was all part of “a growing convergence of Leftist and far–right rhetoric”, a “red-brown” menace, she argued, not forgetting to quote that esteemed “fascism expert” Alexander Reid Ross.

Mukhamedov was also honoured with a guest post on the blog run by “Bob from Brockley”, who was heavily implicated in the Philip Cross scandal which involves the systematic editing of Wikipedia to mute criticism of the US-led system.

Lawless, Reid Ross, Bob from Brockley and Mukhamedov clearly all very much come out of the same political mould.

Mukhamedov’s work has also been published in Lebanese English-language paper The Daily Star and in Yemeni publication Al-Jumhuriya.

The latter publication is a strange choice for a freelance journalist whose own personal website is called Revolutionary Democracy, because Al-Jumhuriya is known for its support for the Hadi regime.

Hadi and John Kerry
Hadi with John Kerry

Yep, that’s right, the regime, backed by Saudi Arabia, the US and the UK, which for the last four years has been unleashing hell on earth for the people of Yemen, bringing death, famine and destruction to millions of innocent civilians and creating what the UN has described as the worst humanitarian crisis in the world.

We would have liked to have provided readers with a bit more information about Anton Mukhamedov and his take on current affairs but unfortunately both his Facebook and Twitter accounts seem to have been terminated.

Here is a screenshot of what the latter used to look like.

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We have never met Mukhamedov and for all we know he may be a completely autonomous and genuine activist whose views simply don’t happen to coincide with our own.

But we do find it a bit strange that this “revolutionary” always seems to be on the side of the system, defending industrialism against deep green critics, cheerleading for US intervention in Syria, lending his services to a mouthpiece of the US-backed regime in Yemen.

Whether deliberately or not, his attacks on anti-industrialists and anti-imperialists amount to a defence of the military-industrial complex, a defence which dishonestly presents itself as a noble emancipatory crusade against “reactionaries”, “red-browns” and fascists.

thinkpolMukhamedov, like Reid Ross, effectively acts as a gatekeeper of the system, embedded with what is supposed to be the opposition.

They, and all the others like them, try to define the limits of our resistance, tell us all when we are going too far, whip us back into line when we begin to question the official narrative of infinite industrial growth, of humanitarian warfare and emancipatory technology.

Their venomous smears are aimed at all of us who dare to call for real change, who dare to believe that another world is possible, who dare to challenge the system to its core.

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3. Manipulating Greta

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A very useful expose of the “green” capitalist machine manipulating climate darling Greta Thunberg has now been translated into English.

Isabelle Attard, who describes herself as a green anarchist, writes: “Everything was carefully planned to transform the young Swede into an international heroine.

“Among the shareholders of the start-up, we find members of the two interconnected families: the Perssons, children of the billionaire Sven Olof Persson, who made their fortune in large part by selling cars (Bilbolaget Nord AB), and the Rentzhogs.

“The two families of investors, who met in the region of Jämtland, have no connections to environmentalism, they are specialists in finance”.

Greta ThunbergThe article describes a hidden agenda which can only be described as greenwashing, a deliberate lie “that enables capitalism to continue”.

Attard adds in a PS: “So that things are clear — the cause of this young teenager and all the young people following her, all over the world, is righteous and a great source of hope for environmental awareness.

“That being said, we shouldn’t be fooled by the role of certain adults in her entourage — spin doctors, mentors, specialists in greenwashing, green growth and capitalism. To wage an effective fight, we cannot allow ourselves to be fooled”.

We have been compiling a page of links to articles on this whole issue of fake-green capitalism within the climate justice movement, which we will continue to update.

The in-depth investigations by Cory Morningstar on the Wrong Kind of Green blog are particularly worth studying.

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4. Fighting fracking in Fermanagh

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by ‘Fracking is stoppable, another world is possible!

“The people of Fermanagh came together as never before to defeat this toxic industry in 2014. We can have confidence that together we can save our county once again.”

Determined words from local councillor and campaigner Donal O’Cofaigh in response to Tamboran’s renewed bid to frack Northern Ireland.

The company was last granted a licence in 2011, but its plans to drill a borehole at a quarry near Belcoo were met with fierce community opposition.

In late July 2014, Tamboran arrived on site in Belcoo with the intention of carrying out exploratory fracking in the Acheson and Glover quarry.

Their arrival sparked a determined local mobilisation and led to the establishment of a 24-hour camp at the quarry entrance. No drilling rig arrived.

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One of the highlights from the campaign included local children singing a song calling out those in power for ignoring the hearfelt concerns of their community.

In August 2014, the Environment Minister finally took heed of the community’s demands, asking Tamboran for an Environment Impact Assessment. The project was stopped. Until now, that is.

In a radio interview, Aedín Mc Loughlin of Good Energies Alliance Ireland, based in Leitrim, highlighted the cross-border aspect of the project, saying “We know that water knows no borders, no boundaries, and if they are going to frack in Fermanagh that will have an impact on our area.”

A public consultation is open until July 5. Keep an eye on the Belcoo Frack Free Facebook page for detailed guidelines on how to make a submission.

Grassroots community resistance has been the driving force behind the success of the anti-fracking campaign across Europe and, along with unfavourable geology, continues to hamper efforts to develop the industry at scale in England too.

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Ferdinand Tönnies

Understanding the difference between community and society – as highlighted by sociologist Ferdinand Tönnies – has been essential to defeating fracking, and provides valuable lessons for other movements.

As a long-time supporter of the UK campaign comments in a recent article: “The frackers might not have succeeded in establishing an industry, but they have certainly unintentionally built a committed, resilient, effective movement of people”.

And it is this people power, rooted in communities, that is sending – and will continue to send – the fracking industry packing wherever it seeks to establish itself. Fracking is stoppable, another world is possible!

Taken from the third issue of ‘Fracking is stoppable, another world is possible!

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5. Journalism for a world beyond capitalism

journalist

We are living in surreal times, when most journalists have dropped all pretence at reporting the truth.

They churn out blatant propaganda on behalf of our rulers and obediently avoid mentioning anything that might upset their paymasters.

The Gilets Jaunes revolt in France might as well never have happened, for English-speaking media. Exposure of NATO war crimes and false flags is consigned to the memory hole. The suffering of the Palestinian people is ignored. The persecution of Julian Assange is, at best, an amusing aside.

It is therefore crucial that independent journalists step forward to fill the space vacated by their corporate counterparts.

One of several encouraging initiatives is Shoal Collective, which provides “radical writing for a world beyond capitalism”.

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A glance at their website, shoalcollective.org, reveals an impressive range of subject matters. Recent articles include:

* An analysis of the way the hyperloop high speed travel project uses fake green credentials to win credibility (see below).

* A call by Australian Palestinian and Jewish activists for singer and songwriter Xavier Rudd to cancel his planned concert in Israel.

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* A report on how the Turkish state is continuing to try to wipe out Kurdish culture with a controversial dam which will see hundreds of majority-Kurdish villages submerged under water, displacing 78,000 people, as well as thousands of nomadic people.

* An exposé of the way the French state has been caught out using fake news in its unrelenting war against the Gilets Jaunes uprising.

* An interview with an anti-fascist fighter about defeating Daesh (Isis/Isil) in its Syrian capital.

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6. Hyperlooping towards environmental disaster!

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by Shoal Collective

Imagine the delight! In years to come we could all be zipping merrily across continents at almost the speed of sound through massive low-pressure tubes!

Even better, we’re talking eco-chic sustainable speed, with fossil fuel air and motor transport reduced and the super-duper shiny new “Hyperloop” tubes powered by a host of solar panels.

Following the stalling of plans for a Los Angeles to San Francisco route, US entrepreneur Elon Musk reported last year that he has now received some written authorisation to start work on a Hyperloop connection between New York and Washington, DC.

Pods travelling at 1,200 kph (750 mph) would take passengers from one city to the other in 29 minutes, he said.

hyperloop

The Hyperloop concept has been offered by one of Musk’s companies as open-source technology and various businesses have been showing an interest.

South Korea signed a deal to develop Hyperloop and is hoping the scheme will allow people to replace a three-hour drive from Seoul to Busan with a 20-minute trip.

Plans are also underway in France for a 40-minute Hyperloop connection between Paris and Toulouse, while the first operational route could be in the Emirates, with a Hyperloop tube planned to span the 150km between Dubai and Abu Dhabi in 12 minutes. The first stretch is due to be launched in 2020.

India, Slovakia, the Czech Republic, Sweden and Indonesia are also said to be interested in building their own Hyperloops.

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Over the last few years, Musk and his cheerleaders have been making much of Hyperloop’s supposedly “green” credentials.

Josh Giegel, president of Los Angeles firm Hyperloop One told the Inverse website: “We’re advertising, and we really believe in, a fully kind of green solution here.”

The techno-enthusiast Digital Trends website gushed about the “fantasy of futuristic transportation” and declared: “The Hyperloop could revolutionize mass transit, shortening travel times on land and reducing environmental damage in the process.”

Norway’s Green Party also jumped aboard the “renewable” high-speed bandwagon when it called for a Scandinavian Hyperloop connection between Oslo and Copenhagen.

But potential passengers should prepare to mind the gap… between hype and reality.

Christopher Laumanns of the degrowth.info web portal in Germany warned that there were a number of questions that needed to be asked about Hyperloop, such as “do we really want to go that fast?”, “is this the kind of technology we want?”, “who will profit from this?” and “what is the real, full ecological impact of this project?”.

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He told Shoal: “The hyperloop is a mega-infrastructure-project. These projects have a rich tradition of being way more expensive than the ambitious investor says they are at the beginning.

“It will have a huge impact on the landscape, especially if the pods have to travel in a very straight line, just like highways and high-speed rail, which cut through landscapes, often with tunnels and bridges”.

Plans reveal that the giant Hyperloop tubes would either run underground, as in the New York to Washington project, or be raised above ground level on pylons – in either case cutting swathes through vulnerable landscapes and fragile habitats.

And what of the steel or reinforced concrete that would be needed to construct these continent-spanning tubes? Would this be sourced, manufactured and transported with zero environmental impact?

Not exactly. Steel depends on iron ore mines, mainly opencast, and the production process involves high levels of greenhouse gas emissions, wastewater contaminants, hazardous wastes and solid wastes.

cement industry

Concrete, meanwhile, is made largely from cement and that the cement industry is notoriously one of the primary producers of carbon dioxide, a major greenhouse gas.

On top of that, all the aggregates that make up concrete have to be quarried or dug out of the Earth somewhere, then transported, with further use of fossil fuel and other resources and increases in pollution.

The inclusion of solar panels in the Hyperloop marketing vision is also something of a green herring.

Enthusiasts for solar power often seem to conveniently forget that the panels themselves have a heavy environmental footprint, starting with the quartz mining, which threatens miners with the lung disease silicosis, and continuing with the caustic chemicals such as sodium hydroxide and hydrofluoric acid used in their manufacture.

Solar-panel-factory

The process uses not only precious water but also large amounts electricity and there is a problem with waste.

In 2011 residents of Haining in eastern China rioted for four days because the local solar panel factory was seriously polluting a nearby river, dumping toxic levels of fluoride into the water and killing large numbers of fish and some pigs.

It is unsurprising then, that Hyperloop’s claims to be eco-friendly have been greeted with scepticism by environmentalists.

Grayson Flory, editor of the Earth First! Journal in the USA, told Shoal: “The Hyperloop project is another example of dangerous greenwashing, pure and simple.

“It is a blow against a sustainable future for the planet disguised as a solution to industry-caused climate catastrophe. Environmental claims about the Hyperloop demonstrate the dominant culture’s obsession with technological progress and speed over all else.

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“To prioritize high-speed transport over actual necessities for survival – such as non-toxic air, pure water, and thriving, intact ecosystems – is to ignore the very problem proponents of the Hyperloop claim they are trying to solve.

“Increasing our reliance on and dedication to technology and industry is not a rational or holistic approach to problems caused by increased reliance on and dedication to technology and industry.

“High-speed travel is not sustainable, no matter what new technology we use to make it appear so.”

Laumann, in Germany, said the broader issue of high-speed transport was important from a degrowth perspective:

“Capitalist acceleration creates the illusion of giving you more time, while it actually leads to a greater number of activities in the same amount of time, thus also creating more growth.”

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José Ardillo, author of books such as Les Illusions renouvelables (“Renewable Illusions”), also agreed that the contemporary capitalist demand for high-speed transport, which Hyperloop seeks to meet, was the underlying problem.

He told Shoal: “The need for high-speed transport in modern industrial society comes within a wider historical context which was already underway at the time when the first railways were being built.

“You could say that the first need for capitalism was to efficiently link energy resources with the centres of industrial transformation, on the one hand, and on the other, of course, with distribution networks.

“The first war fought by industrial society at that stage was a war against distance. It had to nullify distance. Now contemporary industrial society is at war with time.

“Once towns and centres of production across the territory are linked together, you have to eliminate as far as possible the time needed to move between them.”

hyperloop ruskin
John Ruskin

The great English writer and art critic John Ruskin died in January 1900 and so never knew the industrial insanities of the twentieth century, let alone the twenty-first.

But when he wrote in the 1870s about the madness of the railways he could just as easily have been describing the hyperloopiness of certain contemporary high-speed projects.

“There was a valley between Buxton and Bakewell, once upon a time as divine as the vale of Tempe”, he recalled.

“You enterprised a railroad through the valley – you blasted its rocks away, heaped thousands of tons of shale into its lovely stream.

“The valley is gone and the Gods with it, and now, every fool in Buxton can be at Bakewell in half-an-hour, and every fool in Bakewell at Buxton; which you think a lucrative process of exchange – you Fools everywhere”.

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7. Miguel Amorós: an orgrad inspiration

Miguel amoros2

“No revolt against domination can really represent the general interest unless it turns itself into a rebellion against technology, a Luddite revolt”

Miguel Amorós (1949-) is an anti-industrial anarchist theorist, close to the situationist movement.

In the 1970s he was involved in setting up anarchist groups such as Bandera Negra (Black Flag) and Tierra Libre (Free Land). Jailed by the Spanish Franco regime, he then went into exile in France.

Between 1984 et 1992, Amorós was involved in producing the post-situationist review Encyclopédie des Nuisances and became known for combining full-on revolutionary anarchism with anti-industrialism.

In an article entitled ‘Where Are We Now?’, inspired by the essay of the same name by William Morris, he wrote: “The most basic task ahead of us is to bring as many people as possible together around the conviction that the system has got to be destroyed”. (1)

He added: “Technology is an instrument and a weapon because it benefits those who know best how to use it and how to be used by it. The bourgeoisie have used machines and the ‘scientific’ organisation of work against the proletariat. (2)

luddites2“No revolt against domination can really represent the general interest unless it turns itself into a rebellion against technology, a Luddite revolt”. (3)

Amorós mused on the disastrous own-goal scored by the 19th century anti-capitalist movement when it decided that industrial development offered the best route to liberation.

He wrote: “Contrary to what Marx and Engels claim, the workers’ movement condemned itself to political and social immaturity when it abandoned Utopian socialism and chose science and progress (bourgeois science and bourgeois progress) instead of community and individual flowering”. (4)

In the essay ‘Elementary Foundations of the Anti-Industrialist Critique’, he insisted that “factories, machines and bureaucracies are the real pillars of capitalist oppression”. (5)

He added: “Our critique of science, technology and the industrial system is a critique of progress. And in the same way it is a critique of the ideologies of science and progress, not least the workerist ideology, in both reformist and revolutionary guise, which is based on taking over, in the name of the proletariat, the bourgeois industrial system and its technology”. (6)

amoros PreliminairesIn the article ‘We Anti-Industrialists’ he wrote that in the previous phase of capitalist domination people had worked so that they could consume, whereas in the current phase we had to constantly consume so that work existed. The anti-development struggle was based on the negation of both work and consumption, in a bid to break this vicious cycle, he explained. (7)

Rather than abandon the traditional anarchist class struggle in order to embrace an anti-industrial perspective, Amorós has often stressed that they are one and the same fight.

“The anti-industrial critique does not deny the class struggle, it preserves and surpasses it and, moreover, class struggle cannot exist in today’s world other than in the form of anti-industrial struggle”, he wrote in his ‘Elementary Foundations of the Anti-Industrial Critique’. (8)

In this essay, he also made it clear that humankind will know no happiness and no future unless we can destroy the prison of industrial capitalism, writing: “An existence designed by technocrats according to industrial norms is, in effect, a life of slavery… (9) The struggle against capital is not simply a struggle for a free life, but a struggle for survival”. (10)

Video link: Perspectives anti-desarrollistes en el segle XXI (41 mins)

miguel amoros

1. Miguel Amorós, ‘Où en-sommes nous?’, Préliminaires: Une perspective anti-industrielle(Villsavary: Éditions de la Roue, 2015), p. 22.
2. Amorós, ‘Où en-sommes nous?’, Préliminaires, p. 12.
3. Amorós, ‘Où en-sommes nous?’, Préliminaires, p. 19.
4. Amorós, ‘Où en-sommes nous?’, Préliminaires, p. 20.
5. Amorós, ‘Fondements élémentaires de la critique anti-industrielle’, Préliminaires, p. 60.
6. Amorós, ‘Fondements élémentaires de la critique anti-industrielle’, Préliminaires, pp. 60-61.
7. Amorós, ‘Nous, les anti-industriels’, Préliminaires, pp. 55-56.
8. Amorós, ‘Fondements élémentaires de la critique anti-industrielle’, Préliminaires, p. 59.
9. Amorós, ‘Fondements élémentaires de la critique anti-industrielle’, Préliminaires, p. 60.
10. Amorós, ‘Fondements élémentaires de la critique anti-industrielle’, Préliminaires, p. 61.

From the orgrad website.

A translation from Spanish of a recent article by Amorós can be found on the Wrong Kind of Green blog.

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8. Acorninfo

Political prisoner Julian Assange (see Acorn 49) is still in Belmarsh high security prison, after the hearing for his extradition to the USA was delayed until February 2020. He risks being handed a 175-year jail sentence by American courts, for revealing Uncle Sam’s dirty secrets. As the Defend Assange twitter account put it: “175 years is not a life sentence. It’s a death sentence”. Meanwhile the police raid on the ABC offices in Australia confirms that it is not just one individual facing the wrath of the authoritarian neoliberal  system. All journalists who reveal truth and challenge power will be targeted as the system ramps up its attacks on dissident voices.

FreeAssangechalk

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The Gilets Jaunes’ revolt against the neoliberal Macron regime in France is, incredibly, still going strong after 31 successive weekends and huge levels of repression. While numbers on the protests have inevitably dropped slightly, the general feeling is that this is no passing moment of discontent and that a solid grassroots network has been built which will continue to present a serious challenge to the system. Our Gilets Jaunes page now has links to more than 30 English-language articles and videos.

GJjimicullen

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“It is easy. These spaces are designed so that a worker, who probably isn’t paid enough, can change over hundreds of these adverts in one morning!” Not content with exploiting and controlling every aspect of our lives, capitalism also visually occupies our urban environment with its advertising. If you feel like taking back what is yours, the free online Street Ad Takeover Manual from Brandalism tells you exactly how to go about it.

Brandalism-Guide

* * *

“Behind financial institutions’ and NGOs’ plans to ‘combat’ the climate crisis, a project aims to generate profits through the indiscriminate sale of forests. This model is being used to green capitalism…” This is the timely warning from Aldo Santiago in Guatemala, who explains how so-called “Protected Areas” in the department of Petén are a Trojan Horse for capitalist exploitation.

guatemala

* * *

“The Zapatistas of Chiapas have shown that small autonomous and federated communities can cultivate the land by and for all, provide medical care, produce natural energy, renewable and free (an option ignored by the ecological mafias). It is essential that gratuity enter, like life, into our manners and our mentalities, from which it has been banished, excluded, forbidden for millennia. No illusions, however: the struggle against the chains with which we have deliberately held ourselves back may be very long. Which is a good reason to give ourselves over to it immediately”. So writes Raoul Vaneigem, the Belgian situationist philosopher, in an article calling for ‘A radical politics of life‘.

raoul

* * *

A call has gone out for international action against the World Economic Forum in January 2020. The WEF paints itself as a vaguely “green” organisation, and hosted Greta Thunberg at its 2019 event, but in fact it represents the vile business interests which are destroying nature everywhere. Swiss activists are planning action and an international strike against the opening of the WEF’s next summit in Davos on January 21 – “Tuesday to End the Past, instead of Fridays for Future”.

wef2020

* * *

“The ‘smart city’ project on the Toronto waterfront is the most highly evolved version to date of what Harvard professor Shoshana Zuboff calls ‘surveillance capitalism… It is a dystopian vision that has no place in a democratic society”. This is the warning from none other than Roger McNamee — prominent Silicon Valley tech investor. Find out more on the Common Dreams site.

smart city toronto

* * *

Yet more shocking news of the extent to which the industrial capitalist cancer is eating away at the living flesh of our world: “There’s so much plastic in the environment that bees are making nests out of it” reveals this report from Argentina.

plastic pollution

* * *

Acorn quote: “We must have the earth again. The communities of socialism must redistribute the land. The earth is no one’s private property. Let the earth have no masters; then we men are free”.

Gustav Landauer

tierra_y_libertad

(For many more like this, see the Winter Oak quotes for the day blog)

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The Acorn – 49

acorn 2019b

Number 49

In this issue:

  1. Deepening our resistance
  2. Why I decided to fight: letter from a Yellow Vest prisoner
  3. Julian Assange: enemy of the empire
  4. The modern leftist
  5. Rudolf Rocker: an orgrad inspiration
  6. Acorninfo

1. Deepening our resistance

Synchronicity has a funny way of throwing together two apparently unrelated events in  a way that invites comparison.

This was the case, for instance, with Saturday November 17 2018, the day on which both the Gilets Jaunes in France and Extinction Rebellion (XR) in the UK were launched onto their respective national stages.

Initially, the comparison appeared to favour XR, from our perspective at least. In Britain, altruistic environmentally-aware protesters were battling to save the planet, while across the Channel the Yellow Vests were upset about a rise in petrol prices.

But that perception rapidly changed.

The Gilets Jaunes, attacked by the police, smeared by the corporate media, despised by government and business elites, clearly represent a serious and genuine radical challenge to the existing order (see our Gilets Jaunes page).

XR, big pals with the police, frequently feted by the corporate media, adored by a significant part of the government and business elites, are clearly seriously compromised by their close connections with the existing order (see our Climate Capitalists page).

We saw another synchronicity in the fact that the new organic radicalism project (see Acorn 48 and orgrad.wordpress.com) was unveiled at the same time as the latest XR happening and all the controversy surrounding it.

Again, at first sight the comparison might seem favourable to the climate protesters. One small group of people present a political ideology or philosophy built on wisdom accumulated over many decades, centuries and even millennia. But it’s all just words, which modern people are too busy to read.

Another, much larger, group actually does something. It takes to the streets, blocks one of the world’s great capital cities for days on end, draws everyone’s attention to climate change, miraculously forces the British parliament to declare a “climate emergency”.

But, in fact, close scrutiny of XR and the climate movement as a whole suggests that all this rebellious energy is in danger of being channelled into a cunning ploy to relaunch capitalism.

The plan is to use a “Green New Deal” and a “New Deal for Nature” to spark a “Fourth Industrial Revolution” which will make a lot of people very rich, including the venture capitalists who have voiced support for XR.

Obviously the people involved on the ground in the XR London protests were not willingly part of a capitalist plot. Obviously they are not stupid and many must have been aware of the danger of their struggle being co-opted. Hopefully many of them will break free from the “leadership” and organise autonomously and radically.

But there is a major problem behind this wave of environmental protest which goes beyond the detail of the signatories of the XR Business letter to The Times or the corporate links to the climate campaigns set out with painstaking detail by investigative journalist Cory Morningstar.

The problem is with the use of the term “climate” as the cornerstone of the movement.

We are not saying that climate change is not real and dangerous but it is by no means all that is really dangerous about industrial capitalism.

What about extractivism in general, not just for fossil fuels? What about pesticides? What about nanoparticles? What about all the rest of the pollution, contamination and destruction that forms part of this nightmare industrial age?

Solar panels don’t grow on trees

It won’t disappear with the measures being proposed to deal with climate change. All that hi-tech carbon capture technology, all those solar panels covering the world’s deserts, all those wind turbines cluttering our coastlines, will still need to be manufactured in polluting factories, using raw materials mined out of the flesh of Mother Earth.

Fighting under the banner of “the climate” is a severe weakness for the environmental movement because it means the issue can be picked off, channelled and neutralised.

If “the climate” is the problem, then capitalism is on hand to sell us the solution.

 

The money-orientated approach is always about superficial responses. If you have got a cold, a drugs company will sell you a product to suppress the symptoms. But you will still have a cold and it will probably last three times as long because your body will be prevented from expelling toxins in the way it knows best.

If environmentalists place climate issues within the larger context of what our culture has become, then the capitalists can have no quick-fix solution to sell us. There is no sales opportunity for them. They cannot latch on to a movement which aims to see their empire of greed and profit taken down.

The narrow fixation with “climate” on the current environmental scene is part of a larger issue, namely that of fragmented thinking.

It is here that the relevance of organic radicalism comes in. Again and again, the thinkers who inspired this philosophy condemned the modern tendency towards fragmented thought.

The same point is made in different ways by the likes of neurologist and psychiatrist Kurt Goldstein, psychologist Max Wertheimer, philosopher Alan Watts, anti-industrialist writer Theodore Roszak and  editor Satish Kumar.

Indeed Kumar has specifically mentioned “climate” in this context, saying: “I am constantly reminding people to think holistically, think in a bigger way, a spiritual way, rather than get stuck in this one idea that climate change is the problem, or this or that is the problem. Our problems are interrelated”.

He adds: “The actions of environmentalists will lead to tears if they don’t come from the place of the spirit. Their activism can end up in nuclear power or genetic engineering or the whole countryside covered with windmills or solar panels and no trees left anywhere”.

Satish Kumar: environmentalists need to think holistically

Fragmentation is a problem which goes to the heart of the failure of our civilization. We have lost sight of the holistic unity of things and see only unconnected separate items forming no coherent pattern. We don’t see a wood, just trees. There is no such thing as society, only individuals. The idea that humankind is part of nature is regarded as a naive fantasy.

On the political level, once we start fragmenting our understanding into separate issues, we cut those issues off from the whole of which they are part.

Racism and sexism, for instance, can only really be understood within a wider context of our relationship to “the other”, of complex patterns of projection, power and domination.

“We are not fighting for nature. We are nature defending itself”

An organic radical perspective insists on the unity of the human species as an organic entity, and on humankind’s belonging to the living world and the cosmos beyond.

It challenges the individualism, the subjectivism, the “me first”, the “I think therefore I am”, that underpins our whole modern culture.

Fragmented thinking just talks about racism or sexism as separate issues. And, lo and behold, in isolation they can easily be “solved” (in fact, hidden from view!) by the system.

“Racism is over – here’s a black president! Sexism is over – look how many CEOs of rapacious capitalist corporations are now women!”

“You say CO2 is the problem? We have just the machine you need? Can’t afford it? You’d better declare a climate emergency and raid the public piggy bank to buy it from us!”

Organic radicalism is an attempt to counter fragmented thinking in anti-capitalist and environmental circles.

It is an attempt to give our movements real philosophical roots, to make them strong and alive.

The name given to this deeper understanding is not important, of course. It has appeared in many forms throughout history and will do so again.

Whatever we choose to call it, we badly need this ancient and powerful wisdom to guide us away from traps and dead-ends and to steer us into the free and healthy future for which we yearn.

greenanarchistforest

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2. Why I decided to fight: letter from a Yellow Vest prisoner

Thomas P is just one of many Gilets Jaunes prisoners in France, locked up for their participation in the mass uprising against the neoliberal Macron regime. Below are some excerpts from an open letter he wrote from jail, after three months behind bars.

One is no longer innocent when one has seen ‘legitimate’ violence, legal violence: that of the police.

I saw the hatred or emptiness in their eyes and I heard their chilling warnings: ‘disperse, go home’.

I saw the charges, grenades, and beatings in general.

I saw the checks, searches, traps, arrests, and jail.

I saw people falling, blood, I saw the mutilated.

Like all those who were demonstrating this February 9th, I learned that once again a man had just had his hand ripped off by a grenade.

And then I did not see anything any more, because of the gas. All of us were suffocating.

That’s when I decided not to be a victim any more and to fight.

I’m proud of it. Proud to have raised my head, proud not to have given in to fear.

Of course, like all those who are targeted by the repression against the Yellow Vests movement, I first protested peacefully and daily, I always solved problems with words rather than with fists.

But I am convinced that in some situations conflict is needed.

Because debate, however ‘big’ it may be, can sometimes be rigged or distorted. All that is needed is for the organiser to ask the questions in a way that suits them.

We are told on one side that the state coffers are empty, but we are bailing out the banks with millions when they are in trouble, we are talking about an ‘ecological transition’ without ever calling into question the production system and consumption at the origin of all climatic disturbances.

We are millions who shout at them, saying that their system is rotten, and they are telling us how they are trying to save it.

The challenge of street clashes is to manage to push back the police, to keep them in line: to get out of a trap, to reach a place of power, or to simply take the street.

Since November 17th those who have threatened to fire their weapons, those who brutalise, mutilate, and suffocate unarmed and defenceless protesters, those who are not the so-called ‘breakers’, they are the police.

If the media does not talk about it, the hundreds of thousands of people who have been at the roundabouts and in the streets know it.

Behind their brutality and threats, it is fear that is hiding.

And when that moment comes, in general, it means that the revolution is not far away.

Read the full English translation of the letter here.

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3. Julian Assange: an enemy of the empire

Rarely has the arrogant imperialism of the USA been so blatantly exposed as by the case of Julian Assange.

On Monday May 13 Swedish authorities announced, bizarrely, that they were reopening the long-dropped “rape” investigation against the Wikileaks founder.

Assange’s lawyer Per E Samuelson told Swedish TV the decision to reopen the investigation was “an embarrassment”, while WikiLeaks editor-in-chief Kristinn Hrafnsson said it would give Assange a chance to clear his name.

Assange is also still facing the extraordinary prospect of extradiction and trial in the US, despite not being American and not being alleged to having committed any offence on US soil.

The “world’s policeman” apparently has the right to punish anyone, anywhere in the world, who it considers its enemy, and supine vassal states like the UK are only too eager to go along with this.

The twist in the Assange case is that the “crime” he is said to have committed is precisely to have exposed, through Wikileaks, the arrogant imperialism of which he is now a victim.

Having been illegally dragged out of the Ecuadorian embassy with the UK political police, he is being treated with all the justice that might have been afforded a political dissident in Stalin’s USSR.

As historian Mark Curtis has pointed out, UK government minister Alan Duncan called Assange a “miserable little worm”, the judge called him “narcissistic” and he received a grossly disproportionate sentence on the bail issue.

“Is Assange even going to receive a fair trial?” asks Curtis. The question seems rhetorical.

Veteran investigative journalist John Pilger wrote: “The shocking arrest of Assange carries a warning for all who, as Oscar Wilde wrote, ‘sow the seeds of discontent [without which] there would be no advance towards civilisation’.

“The warning is explicit towards journalists. What happened to the founder and editor of WikiLeaks can happen to you on a newspaper, you in a TV studio, you on radio, you running a podcast”.

Our comrades at Shoal, a collective of independent journalists, also voiced concern at the precedent which would be set by the extradition of Assange to the USA.

They asked: “Would the same judicial process apply to journalists who offended the sensibilities of the governments of Saudi Arabia, Turkey, Israel or Russia?”

Meanwhile, the constant sneering from the corporate media merely confirms what many have long known – that these so-called journalists are nothing but servile protectors of the system, ready to dance and write to any authoritarian tune their bosses ask them to.

There are also question marks over a liberal-left consensus which is too easily swayed by dog-whistle smears engineered to destroy the reputation of any effective enemy of the system.

Former ambassador Craig Murray raised this point when he wrote: “All the false left who were taken in by the security services playing upon a feminist mantra should take a very hard look at themselves. They should also consider this.

“If you seriously put forward that in allegations of sexual assault, the accuser must always be believed and the accused must automatically be presumed guilty, you are handing an awesome power to the state to lock people up without proper defence.

“The state will abuse that awesome power and fit people up. The Assange case shows us just that. And it is not the only case, currently, as everyone in Scotland should realise.

“But there is more. If you believe that any sexual accusation against a person should be believed and automatically and immediately end their societal respectability, you are giving power to state and society to exclude dissidents and critics from political discourse by a simple act of accusation.

“That power will be used and abused by the security services”.

If you are one of those comrades who has reservations about supporting Assange, we would humbly suggest you read Caitlin Johnstone’s comprehensive article “Debunking All The Assange Smears“.

For more information on the case see the Defend Wikileaks website.

 

 

 

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4. The modern leftist

This thought-provoking passage is taken from Darren Allen’s 33 Myths of The System: A Brief Guide to the Unworld. The whole book is available for free download here. We should declare that we consider ourselves to be leftists, so we have to accept our fair share of the criticism…

The modern leftist complains about ‘victim-blaming’ yet never criticises the system which relentlessly suppresses the idea that the environment causes conflict, crime, physical ill-health or outright madness.

The modern leftist complains about ‘objectification’ yet sees the entire world and everyone in it as a collection of categories; you are not an individual, you are ‘white’ or ‘a man’.

The well-to-do leftist regularly expresses ‘solidarity’ [i.e. intense identification] with those most affected by the system (the global poor and excluded) while making demeaning professional interventions in their lives and patronising pronouncements about how they should resist the system.

The modern leftist complains about ‘fragile egos,’ yet demonstrably possesses a self so extraordinarily delicate and brittle, it can shatter at (be traumatised, triggered, even infected by) a word.

The modern leftist complains about ‘being silenced,’ yet shuts down all criticism immediately and ferociously with arguments largely based on belittling interlocutors, or ruling out their entire view based on a single piece of information, rather than on making a persuasive case.

The reactive leftist regularly meets fact, knowledge and truth (1) with feeling (2) — ‘what you are saying is irrelevant, because it (it and nothing else; certainly not powerful social forces that stand to benefit from my feelings) makes me feel threatened, offended and angry; and because you do not belong to my category, you can never understand this feeling’ — a minority version of the standard mainstream position; reality is what we say it is (3).
.
The modern leftist has a great deal of difficulty speaking for himself; opinions are prefaced with ‘as a’ [homosexual, white man, a writer, a mammal].

The modern leftist believes himself to be cruelly abused, not just constantly harping on the actual insults he receives (‘see how awful they all are! look what names they call me!’) but constantly interpreting as derogatory ‘pretty much anything that is said about him (or about groups with whom he identified)’ (4).
.
The institutional leftist believes herself to be a radical while aspiring to state control and  professional advancement, regularly supporting centralised, hierarchical or artificially distributed power, happily working for a large corporation, or implicitly supporting apparently opposed ideologies (e.g. the absurd collusion between feminism and Islam).

The postmodern leftist often claims that knowledge is a product of one’s race, privilege, gender and so on, yet demands that her intensely relative philosophy (5) take first place on the institutional syllabus.

The modern leftist — black and white, male, female and transgender, able-bodied and disabled — is terrified of the total abolition of the system.

1. Which are not the same thing.
2. Actually, or more accurately speaking, emotion. The difference is discussed in 33 Myths of the Ego.
3. Or ‘power determines reality’. The modern leftist may be in an inferior or minority position, but the group as a whole is still enormously powerful and the individual still has power to stir up emotion and create justifying belief based thereon.
4. As Kaczynski points out.
5. The philosophy of the modern left is actually an extreme form of ‘nominalism’, the idea that if you change what something is called, you change the thing itself. Another word for this is ‘magic’.

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5. Rudolf Rocker: an orgrad inspiration

From orgrad.wordpress.com

Rudolf Rocker (1873-1958) was an anarchist activist, theorist and writer who became well known in Germany, Britain and the USA.

His importance lies in the way that he used the idea of a “social organism” (1) as the basis for his internationalist anarchist philosophy.

For instance, in his 1937 book Nationalism and Culture, Rocker argued that nationalism was reactionary because it imposed artificial separations within the “organic unity” (2) of humankind.

He insisted that the nation was not something that existed naturally, and which then formed a state to protect its interests, as commonly imagined, but a fake entity invented to justify hierarchy and control: “It is the state which creates the nation, not the nation the state”. (3)

He added in the book Anarcho-Syndicalism (1938): “Dictatorship is the negation of organic development, of natural building from below upwards”. (4)

Rocker had been a conventional socialist in his youth and, like Gustav Landauer, often expressed his frustration at how that movement had failed to inspire authentic revolt against the capitalist system, allowing the Nazis to exploit discontent and sweep to power in his native Germany.

The socialist movement’s historic failure was partly a result of its participation in parliamentary politics, which he said had affected it “like an insidious poison”, spreading the “ruinous delusion that salvation always comes from above”. (5)

He added: “It did not even possess the moral strength to hold on to the achievements of bourgeois Democracy and Liberalism, and surrendered the country without resistance to Fascism, which smashed the entire labour movement to bits with one blow”. (6)

Rocker reminded his readers that the German Social Democrats had, in practice, ceased to be a revolutionary party and that when the November Revolution broke out in 1918 their newspaper, Vorwärts, warned workers against rushing to take part because it said the German people were not ready for a republic.

He concluded: “Its absolute impotence contributed not a little to enabling Germany to bask today in the sun of the Third Reich”. (7)

Rocker saw that socialism at the beginning of the 20th century had drifted into a “gradual assimilation to the modes of thought of capitalist society” (8) – a fate which threatens other supposedly radical currents 100 years later.

In contrast to this, he developed a revolutionary philosophy which, in Noam Chomsky’s words, “stands in opposition to all the dominant tendencies in modern social and political thought”. (9)

Noam Chomsky

Explains Chomsky: “In Rocker’s radically different conception, people must take their lives and their work into their own hands. Only through their own struggle for liberation will ordinary people come to comprehend their true nature, suppressed and distorted within institutional structures designed to assure obedience and subordination”. (10)

In rejecting the lie of salvation from above, Rocker pointed to the potential for liberation from below, from within, from what Chomsky describes as a “deeply rooted striving for freedom, justice, compassion and solidarity”. (11)

Rocker’s vision was, of course, an anarchist vision – an organic anarchist vision, in fact – and he highlighted the contrast between the vibrant Spanish anarchism of the 1930s and socialism in his home country.

He wrote: “The libertarian labour movement in Spain has never lost itself in the labyrinth of an economic metaphysics which crippled its intellectual buoyancy by fatalistic conceptions, as was the case in Germany; nor has it unprofitably wasted its energy in the barren routine tasks of bourgeois parliaments.

“Socialism was for it a concern of the people, an organic growth proceeding from the activity of the masses themselves and having its basis in their economic organizations”. (12)

For Rocker, anarchism was not some kind of fixed, self-enclosed social system, but a current which battled for the “free unhindered unfolding of all the individual and social forces in life”. (13)

The possibility of another world, a free anarchist world, was already there within human nature and the goal of anarchism was to release this “vital concrete possibility for every human being to bring to full development all the powers, capacities and talents with which nature has endowed him, and turn them to social account”. (14)

The less the “natural development” (15) of humanity was constrained by any kind of authority, the more harmonious it would be.

Freedom, that is to say the right to unhindered individual and collective self-fulfilment, therefore had to be defended against social and economic tyranny by “the violent resistance of the populace”. (16)

Rocker wrote: “Great mass movements among the people and whole revolutions have been necessary to wrest these rights from the ruling classes, who would never have consented to them voluntarily. One need only study the history of the past three hundred years to understand by what relentless struggles every right has to be wrested inch by inch from the despots”. (17)

Rocker’s explanation of the effects of industrial society on its human victims echoes Ferdinand Tönnies’ account of the transition from traditional Gemeinschaft (community) to industrial-capitalist Gesellschaft (society).

He wrote that the natural human ties which had previously existed between the old master-workman and his journeymen had no meaning for the modern proletarian, who, since the industrial revolution, had become merely an object of exploitation by a class with which he no longer had any social relationship.

“Socially uprooted, he had become just a component of a great mass of shipwrecked beings, who had all been smitten by the same fate.

“The modern proletarian, he was the man of the machine, a machine of flesh and blood who set the machine of steel in motion, to create wealth for others, while the actual producer of this wealth must perish in misery”. (18)

Rocker fled his native Germany to escape repression in 1892 and ended up in England, “the mother country of capitalist big industry”. (19)

Although he was a Gentile, he became involved in the Jewish anarchist movement in London, learnt Yiddish and lived in the Jewish community.

He was interned during the First World War, and in 1918 he was deported from Britain and returned to Germany, only to be forced out of his home country by the arrival of the Nazi regime in 1933. He spent the rest of his life in the USA.

1. Rudolf Rocker, Anarcho-Syndicalism (London: Pluto Press, 1989), p. 11.
2. Rudolf Rocker, Nationalism and Culture, cit. Peter Marshall, Demanding the Impossible: A History of Anarchism, (London: Fontana Press, 1993), p. 419.
3. Ibid.
4. Rocker, Anarcho-Syndicalism, p. 75.
5. Rocker, Anarcho-Syndicalism, p. 83.
6. Rocker, Anarcho-Syndicalism, p. 85.
7. Rocker, Anarcho-Syndicalism, p. 97.
8. Rocker, Anarcho-Syndicalism, p. 84.
9. Noam Chomsky, Preface, Rocker, Anarcho-Syndicalism, p. vi.
10. Chomsky, Preface, Rocker, Anarcho-Syndicalism, p. vii.
11. Ibid.
12. Rocker, Anarcho-Syndicalism, p. 98.
13. Rocker, Anarcho-Syndicalism, p. 31.
14. Ibid.
15. Ibid.
16. Rocker, Anarcho-Syndicalism, pp. 111-12.
17. Rocker, Anarcho-Syndicalism, p. 112.
18. Rocker, Anarcho-Syndicalism, p. 43.
19. Rocker, Anarcho-Syndicalism, p. 56.

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6. Acorninfo

Following the success of the 2018 decentralised anarchist festival in London, the 2019 version is being extended across the UK and Ireland. Explains the website: “The idea is simple: groups put on their own programme of anarchist events, concentrating on the dates of the long weekend of 31st May to the 2nd June 2019”. Check out the programme here.

* * *

Green Anti-Capitalist Front, the activist organisation formed to give a radical edge to XR’s London protests, is going from strength to strength. On May 4, around 70 people attended its second open assembly, noting the greenwashing agenda behind the so-called Green New Deal, putting an emphasis on anti-imperialism and solidarity with the Global South and calling for direct action in response to specific ecological threats, like airport expansions.

* * *

The fight is on to stop a theme park being built on the bonnie bonnie banks of Loch Lomond. Explain Save Loch Lomond campaigners: “The developer’s own Environmental Impact Assessments states that there will be damage to ancient woodland, pollution of standing and running water, red squirrel and otter fatalities and more, all for the construction of woodland lodges, treetop walkways, a hotel, restaurant, brewery, a monorail and much more, all to be built on what is currently public land but which will be sold off to the developer. This is about protecting our world-famous environment but it’s also about the fundamental question of who owns Scotland and who our beautiful country is for”.

* * *

Brazil is a neoliberal state which has fostered economic development at any price through capital incentives. After Australia, it is the second largest ore exporter in the world and is scarred by no fewer than 430 ore dams. This report on the guilhotina.info site warns that the mining business has turned the country into a time bomb, with disaster after disaster caused by the industry’s greed. Movements opposing the dams have been met with repression and assassinations.

* * *

Resistance News is a free monthly newsletter providing analysis and commentary on ecology, global capitalism, empire, and revolution, linked to the Deep Green Resistance News Service. The May 2019 issue can be found here.

* * *

A new international campaign has been launched to defend the Rojava revolution and its achievements. Riseup4Rojava’s online call declares: “We must expose and attack the military and diplomatic cooperation between the AKP-MHP government and opportunist governments of the USA and Western European states. We have to build a collective resistance against the cooperation of our governments with Turkish fascism”.

* * *

“Extinction Rebellion is part of our capitalist system” – according to Bill Jamieson, business writer at The Scotsman. “Climate change activism and campaigns for sustainability are part and parcel of capitalist progression”, he adds, in case we had not caught his drift. And who is Bill? “He is a passionate advocate of the positive overall economic effects of championing entrepreneurs and why over-regulation and risk aversion can damage our economy”, say specialistseakers.com.

* * *

Acorn quote: “What is an anarchist? One who, choosing, accepts the responsibility of choice”.

Ursula K. Le Guin

(For many more like this, see the Winter Oak quotes for the day blog)

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“The X Agenda”: what does XR actually stand for?

acorn 2019b

A special report 

 

xr-letterx

On Wednesday May 1 2019 the UK Parliament declared a “climate emergency”.

Extinction Rebellion and its supporters were, needless to say, cock-a-hoop.

Their big London protest-cum-lobby had achieved one of their main demands.

After four centuries of rapacious, violent, militaristic capitalism, the British state had miraculously changed course towards a new and fluffy future.

And all because of people partying in the streets of London and smiling at the police.

A certain gloating tone had crept into XR’s communications even before the official announcement was made.

“Despite the active opposition by the established climate activist groups, the left and the big NGOs, look at what #ExtinctionRebellion has achieved” they tweeted.

Eh? What? Active opposition from whom?

[UPDATE MAY 4. XR SEEM TO HAVE NOW DELETED THE TWEET]

For many of us, XR’s moment of triumph seems less like the end of one phase of environmental campaigning than the beginning of a new one, of vast dimensions.

When XR launched their sister XR Business site on Easter Monday, they opened the eyes of thousands of people to something a little odd about their organisation.

Delaunching it two days later, because of the backlash, couldn’t put the toothpaste back in the tube.

All over the place, people are now catching up with Cory Morningstar’s detailed exposés of the climate change lobby and reaching their own conclusions.

A collective probing behind the scenes of the XR spectacle is unearthing more and more inconvenient truths.

XR-Elkington4
John Elkington of Volans

Take, for instance, this article from 2016 by John Elkington, which has been drawn to our attention.

Elkington, alongside Volans Ventures Ltd colleague Louise Kjellerup Roper, is one of the XR “business leaders” featured on the missing website and in the XR Business letter to The Times.

He is also involved in the Tomorrow’s Capitalism Inquiry backed by companies like Aviva Investors, Covestro, and Unilever, the massive transnational consumer goods company.

The article is entitled “Tomorrow’s Business Models will be X-rated” and the letter X is a theme which runs through the whole text.

Elkington starts off talking about the California Gold Rush but adds: “The latest rush — in pursuit of exponential opportunities, or ‘X’ — feels even more seismic. The deeper I dig, the more potential opportunities surface to transform capitalism, markets and business in pursuit of sustainable development”.

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XR supporter and air mile collector John Elkington.

Strangely for a supporter of environmentalism, Elkington boasts that he has been “accumulating air miles at an almost exponential rate”.

One of his many jet-set missions was to “Google’s X facility, the self-styled ‘Moonshot Factory'”, he explains.

“When visiting X last week, I was fascinated to see robotic arms, futuristic model aircraft dangling from the high ceilings (they have colonized an old shopping mall) and the sort of radar scanner used to guide autonomous cars.

“But my theme here is less the technology than the business models that are helping turn new technology into viable businesses — especially businesses that can help drive progress towards UN’s Sustainable Development Goals”.

XR-Elkington3

Talking about the “Sustainability X agenda”, Elkington calls for a radical reinvention of what he charmingly calls the “Sustainability Industry”.

The Volans boss writes: “As leaders learn to ‘Think Sustainably,’ they will also need to learn to ‘Think X,’ shorthand for ‘Think Exponential’.

“In the same way that they once looked to activists and social entrepreneurs for evidence of where markets were headed, they must now engage a very different set of players.

“These new players are not happy with 1% or even 10% year-on-year improvements, instead pushing towards 10X — or 10-fold — improvements over time”.

This last sentence is worth reading again.

“The X agenda”. “Sustainablity X”. “X-rated” business models. Massive profits. Spiralling economic growth.

If Think X is shorthand for Think Exponential, as this XR Business Leader insists, what does XR actually stand for?

XR-volans

Rebellion Extinction: a capitalist scam to hijack our resistance

 So who exactly is Christiana Figueres?

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So who exactly is Christiana Figueres?

acorn 2019b

Another special report 

“By 2050 efforts to slow climate change could make us $19 trillion richer”- The Grantham Institute

This follow-up to our exposé of Extinction Rebellion’s business wing is again intended to warn genuine eco-activists and anti-capitalists about the strange forces lurking behind the scenes of the “climate action” movement. For more info on all this we recommend Cory Morningstar’s Wrong Kind of Green blog.

 

“We have seen powerful and courageous civil disobedience in the streets of London this week”, enthuses the woman on the YouTube video.

Placing Extinction Rebellion in a proud political tradition including the US civil rights movement and the Suffragettes, she declares: “What they are doing is waking everyone up to the fact that we do have an emergency on climate change. We are simply not acting fast enough”.

The title of the video, posted by the Global Optimism channel, is “Christiana Figueres in support of Extinction Rebellion”.

Figueres, for those who do not know, is an international mover and shaker generally regarded as the architect of the Paris Agreement which resulted from COP 21 in 2015.

But where exactly is this Costa Rican diplomat coming from and what sort of “environmentalism” does she represent?

Her family background is certainly interesting.

Born in 1956, Christiana is the daughter of the three-time Costa Rican President José Figueres Ferrer, aka Don Pepe.

Don Pepe waves the flag

Remembered mainly for his fervent anti-communism, Christiana’s late father admitted to the New York Times in 1981 that he had been aided by the CIA and that he was “a good friend” of its director Alan Dulles.

Christiana’s older brother José María Figueres was also President of Costa Rica, from 1994 to 1998.

The US connection seems to run in the family. According to Wikipedia: “Figueres completed his undergraduate studies at the United States Military Academy (West Point).

“While attending West Point, he attended and completed the US Army’s Ranger Training Course in 1975. Later, he continued his academic studies at the John F. Kennedy School of Government at Harvard University”.

José María Figueres

As President he aimed to “transform the Costa Rican economy towards one of higher productivity” and “the administration is credited with having worked to advance and promote further integration of Costa Rica into the globalised economy”.

Christiana’s brother shares her enthusiasm for “sustainability” – within an entirely capitalist context, of course.

He is on the Board of Trustees of the US-based Rocky Mountain Institute, which, in its own words, “transforms global energy use to create a clean, prosperous, and secure low-carbon future”.

José María’s profile on its site explains that he pioneered the linkage between sustainable development and technology while in power in Costa Rica and then with the United Nations.

He was also the first CEO of the World Economic Forum, where he “strengthened global corporate ties to social and governmental sectors”.

José María must have lots to discuss over family meals with his brother-in-law, Christiana’s husband Konrad von Ritter.

Von Ritter

Having worked for the World Bank for 20 years, von Ritter is co-founder and board member of WEnergy Global Pte Ltd in Singapore, founded in 2012.

This firm works in close co-operation with WE Renewables, founded in 2016.

One of WE Renewables’ stated aims is “to build a network of investment initiatives for renewable energy projects in Asia”.

Another is “increasing the involvement and awareness of the public and industry on sustainable energy solutions”.

But enough of Christiana’s family, fascinating though they are! What about the woman herself?

Christiana Figueres

As executive secretary of the United Nations Framework Convention on Climate Change, Figueres has built an impressive global reputation.

She is joint 2019 winner, for instance, of Israel’s Dan David Prize, for her efforts in “combatting climate change”.

Her profile on the World Bank website (she is World Bank Climate Leader) praises her for work in bringing people together on the climate issue, not least “corporations and activists”.

Christiana is convenor of the UN’s Mission2020, which declares: “We’re on a mission to drive urgent action to limit the effects of climate change, particularly for the most vulnerable people and countries.

“With radical collaboration and stubborn optimism we will bend the curve of global GHG emissions by 2020, enabling humanity to flourish”.

Mission2020 hopes to achieve this by means of “targeted, high-level diplomacy”, “multi-stakeholder convening” and “creative strategic communications”.

Some of Mission2020’s eco-buddies, as advertised on its site

There was a glowing report of Mission2020’s launch on The Grantham Institute’s website.

It gushed: “The Mission 2020 movement views the climate challenge, not as a burden; but a tremendous opportunity.

“Through being ambitious they aim to inspire us all to meet the challenge, spur innovation, create new jobs and economic opportunities, and while at the same time nurture the benefits we get from an unspoiled natural environment.

“The campaign states that the intrinsic value of the benefits of climate action extend beyond just economic metrics, and indicate that by 2050 efforts to slow climate change could make us $19 trillion richer”.

Among her many roles, Christiana Figueres is a member of the Rockefeller Foundation Economic Council on Planetary Health, an “assembly of global experts” launched in 2017.

Figueres is ideologically very keen on connecting the public and private sectors and has made a significant personal contribution to that fusion.

For instance, she is a member of Acciona, “a global company with a business model based on sustainability”.

Its aim is to “respond to society’s main needs through the provision of renewable energy, infrastructure, water and services”.

She is also on the advisory board of international experts set up by Italian energy company Eni to “analyze the main geopolitical, technological and economic trends, including issues related to the decarbonisation process”.

Figueres is involved in The B Team, co-founded by Richard Branson, which describes itself as an “initiative formed by a global group of business leaders to catalyse a better way of doing business”.

On its website, The B Team reveals it is supported by Ford Foundation, Kering Group, Guilherme Leal, Strive Masiyiwa, Joann McPike, The Tiffany and Co. Foundation, The Rockefeller Foundation, Unilever and Virgin Unite.

Chaired by Paul Polman, former Unilever CEO and one of the XR business leaders described in our last article, The B Team was of course right behind the XR Business initiative (for which the website seems to have been withdrawn for the meantime).

There may be XR supporters and activists out there who think that none of this matters, that it is better to be supported by business interests than opposed by them, that it is even an encouraging sign that big companies are getting on board an environmental struggle.

We would ask them to contemplate these two points:

1. High-profile movements like XR are good news for those who want to pressure governments to channel massive amounts of funding into the “renewables” sector.

2. They are particularly good (and lucrative) news for businesses and individuals who have a financial stake in the renewables sector.

The dangers to the environmental movement from capitalist involvement are clear. It risks being:

* Exploited for private business aims.

* Severely compromised in the eyes of the public.

* Used as “social licence” to launch a “Green New Deal”, a “Fourth Industrial Revolution”.

* Limited to calling merely for a “nicer” form of capitalism, rather than for its abolition.

* Used to prop up a global complex based on social injustice, imperialism, racism, militarism and exploitation.

* Limited to addressing the climate change impact of industrialism, ignoring all the other forms of pollution, destruction and contamination that we are facing and which would continue unabated in a “renewable” capitalist future.

* Prevented from challenging economic growth itself and instead envisioning a future of degrowth, where production is based on needs, not profit.

Our message to XR activists and supporters is simple.

If we really want to save the future of our living planet, we need to bring down the capitalist system.

And we are never going to bring down capitalism by collaborating with capitalists.

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Rebellion Extinction: a capitalist scam to hijack our resistance

acorn 2019b

Special report

XR logo

[UPDATE. WEDNESDAY APRIL 24 2019. FOLLOWING WIDESPREAD GRASSROOTS DISQUIET OVER THE XR BUSINESS WEBSITE, IT HAS BEEN TAKEN DOWN. WHAT THIS MEANS FOR XR AND ITS POSITION ON CAPITALISM IS NOT YET CLEAR. WE WILL PUBLISH FURTHER REPORTS AS INFORMATION COMES IN]

When Extinction Rebellion first burst into action in the UK last November, it felt as if something was finally going to change.

Their high-profile arrival on the political scene had a noticeable effect on awareness of environmental issues and gave people permission to speak more freely than before about our society and its relationship to nature.

Yes, there were many criticisms of XR tactics and language from the likes of the new Green Anti-Capitalist Front and activist Emily Apple.

But when this month’s big week of action in London got underway, with Waterloo Bridge and Oxford Circus blocked and Marble Arch occupied, it felt as if something important and radical was happening.

And perhaps it was, because, presumably, the vast majority of those who turned out, including the nearly 1,000 who were arrested, genuinely believe that our civilization needs to change course if life on this earth is to survive.

But the integrity of XR as an organisation was dealt a fatal blow on Easter Monday, when its Twitter account started plugging links to a new website called XR Business, which had been announced in a letter to The Times.

Among the signatories was Gail Bradbrook, director and shareholder of Compassionate Revolution Ltd and Holding Group member of XR. This is just not some separate support group, but an intrinsic part of the XR apparatus.

The very existence of the site was bad enough, but the home page was (and is) hideous. A corporate satellite view of Europe lit up like a Christmas tree. What sort of environmental movement would choose such imagery?

xrbusiness

We should have seen this coming. We had, after all, already read investigative journalist Cory Morningstar’s excellent digging into the “climate change” industry on her Wrong Kind of Green blog.

But somehow we wanted to give XR the benefit of the doubt and even naively plugged the London protests in our last bulletin.

The XR Business site, however, is a declaration of Rebellion Extinction. This is now officially an ex-Rebellion, shorn of all pretence of radicalism.

Instead, what we find is a list of “business leaders” who have identified environmental catastrophe as yet another get-rich opportunity.

And they are prepared to hijack and exploit people’s real love for life and nature in order to push their profiteering agenda.

First name on the list of these so-called “leaders” is Seb Beloe, partner at WHEB

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Seb Beloe

WHEB describes itself as “a positive impact investor focused on the opportunities created by the transition to a low carbon and sustainable global economy”.

It adds: “We focus on nine sustainable investment themes with strong growth characteristics, derived from providing solutions to major social and environmental challenges”.

On a page headed “thought leadership” WHEB announces that it is “actively involved” in organisations “at the leading edge of sustainable and responsible investment”.

These include the Global Impact Investing Network, which explains in turn on its website that it brings together “impact investors and intermediaries who have the capacity to invest and intervene at scale, making multi-million dollar investments and aggregating funds large enough to access institutional capital”.

Another XR “business leader” is Amy Clarke, co-founder of Tribe Impact Capital LLP, which boasts the snappy tagline “A New Wealth Order”.

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Amy Clarke

Clarke is very proud of having “spent time” at investment firm EY (“helping clients embrace industry disruption as an opportunity“), PwC (PricewaterhouseCoopers), Microsoft, and the Bank of America.

Needless to say, Tribe Impact Capital shows little interest in challenging capitalism (the clue is in the name!) or in calling for degrowth. Its goal is, rather, “long-term positive impact and growth for everyone”.

XR “business leaders” John Elkington and Louise Kjellerup Roper, come from Volans Ventures Ltd.

They are involved in the Tomorrow’s Capitalism Inquiry backed by companies like Aviva Investors, The Body Shop International, Covestro, and Unilever, the massive transnational consumer goods company.

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Paul Polman

Paul Polman, until recently CEO of Unilever plc, is also on the XR roll of honour, in fact.

And Jeremy Leggett, very active in promoting XR Business online, is founder and director of Solarcentury Ltd, which names Unilever as one of its “partners”.

Another XR business groupie is Jake Hayman, whose Ten Years’ Time programme “is tailored for the next generation of high-net worth families who are looking to invest capital into ambitious new ideas rather than following the crowd to safe ground”.

It’s that c-word word again!

Another XR Business enthusiast for “green” technology is Samer Salty, co-founder and managing partner of the infrastructure and private equity fund manager, Zouk Capital LLP.

Its site tells us: “Zouk’s infrastructure strategy capitalises on the global shift to greater sustainability.

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Samer Salty

“The fund targets a diverse range of sectors across Europe, including emerging utility-scale battery storage projects as well as wind, solar, waste-to-energy, electric vehicles and geothermal”.

It was announced in February 2019 that Zouk is entering into exclusive negotiations to manage the UK Government’s £400m CIIF investment fund aimed at helping to increase the uptake of electric vehicles in the UK.

No vested interests involved there, then, nor with XR supporter Michael F. H. Bonte-Friedheim, CEO and founding partner of NextEnergy Capital, “the leading international solar investment and asset manager”.

XR Business also boasts the support of Tomas Carruthers, CEO of Project Heather: “We’re building a stock exchange for the 21st century. It’s time to add ‘impact’ to ‘risk and reward'”.

The key to understanding the XR phenomenon comes perhaps from its business backers Charmian Love and Amanda Feldman.

They are co-founders of Heliotropy Ltd, terming themselves “Builders of a brighter future”.

XR-heliotropy

On the surface everything seems yummy and wholesome. Explaining its name, the site says: “Heliotropy is a phenomenon in nature where certain plants (or parts, like flowers) grow in response to the stimulus of sunlight, so that they turn to face the sun.

“We believe humans are similarly motivated by the power of heliotropy. We will grow taller, faster and stronger when motivated by light, warmth and positivity, rather than fear and despair”.

Heliotropy says it is all about “Mobilising Movements”. It declares: “Today’s problems are interconnected, and movements must join forces to solve them. We are convening emerging leaders from global movements to imagine new ways of collaborating”.

But Heliotropy is a microcosm for the world of XR as a whole. Beneath the nicey-nicey surface lurks something rather nasty-nasty.

If you click on the section entitled “Reimagining Corporate Capital” you are taken to a site called Corporate Impact X.

XR-corporateimpactx

This explains: “Corporate Impact X is a practitioner-led project designed to support corporations in developing high impact venturing, collaboration and investment strategies”.

It offers a report called “Investing Breakthrough: Corporate Venture Capital”. Sadly the link does not work properly, though it does point the would-be investor towards Volans, the aforementioned buddies of XR, Tomorrow’s Capitalism and Unilever.

The link to a second report, “Beyond the B1nary – Delivering Profits and Purpose Through Corporate Venturing” does work.

The “Thank You for Reading” section here is extremely revealing:

“Thank you to Elizabeth Boggs Davidsen of the Multilateral Investment Fund (MIF), of the Inter-American Development Bank Group, for managing this project and to the Inclusive Business Action Network (IBAN), a global partnership implemented by the Deutsche Gesellschaft für Internationale Zusammenarbeit (GIZ) for providing the funding. We are
grateful for the support of Global Corporate Venturing and Saïd Business School, Oxford University”.

It adds that the project was developed and delivered by Charmian Love (CorporateImpactX), whose email is given as charmian@corporteimpactx.com

Just to be clear, this is Charmian Love of the fluffy-sounding Heliotropy Ltd, who is one of XR’s select band of business leaders.

XR-corporateventure
This Corporate Venturing project was developed and delivered by Extinction Rebellion’s Charmian Love. Well done Charmian!

It should be clear to anyone who has taken a look at the snarling capitalist agenda behind XR’s smiley eco-mask that they are not to be trusted.

If the movement is as democratic as it claims to be, it may still be possible for genuine environmentalists to wrest control of XR. Who knows?

Otherwise, decent people should get out as fast as they can and form new networks of resistance which fight to bring down the ecocidal industrial capitalist system, rather than to prop it up.

As the eco-activist Judi Bari put it: “There is no such thing as green capitalism. Serious ecologists must be revolutionaries”.

See also: So who exactly is Christiana Figueres?

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The Acorn – 48

acorn 2019b

Number 48

In this issue:

  1. Shutting down the capital
  2. Final push against UK fracking
  3. Gilets Jaunes: “We must exit capitalism”
  4. Judi Bari: an orgrad inspiration
  5. For an anti-sectarian revolutionary left
  6. “The Land Shall Sink”
  7. Acorninfo

1. Shutting down the capital

xrap15-1.jpg

Eco-protesters are planning to bring London to a standstill from Monday April 15.

Supporters of Extinction Rebellion (XR) aim to block traffic at four central locations “around the clock” to highlight the urgent issues of climate change and wildlife declines.

They will take to the streets from 11am at Marble Arch, Oxford Circus, Waterloo Bridge and Parliament Square.

As part of an international day of protests, thousands of people will converge on the four busy locations in the UK capital, blocking traffic and creating a festival of action including people’s assemblies, performances, talks, workshops and food.

And the idea is that they be will back the next day, and the day after that, for up to two weeks. Unless, of course, the UK state suddenly sees the light and decides to dismantle the industrial capitalist system.

Say XR: “Under our current system, we are headed for disaster. Catastrophic climate breakdown will cause food collapse, destroy communities, kill millions, and render many more homeless.

“Mass extinction of wild species will lead to ecological collapse, and when they go, we go. Destruction of natural habitats will lead to genocide of indigenous peoples and the loss of our planet’s life support systems”.

XRnov

As we reported in Acorn 45, XR’s first big day of action was on Saturday November 17 2018, when some 6,000 people took to the streets of London.

While recognising XR’s amazing success in mobilising people, some activists who have “doubts about some of the tactics that XR has adopted” (see Acorn 47) have announced a parallel mobilisation.

The Green Anti-Capitalist Front is calling for like-minded folk to gather at 12 noon on Monday April 15 outside St Paul’s Cathedral.

They add: “We will be assembling at St Paul’s for a tour of the heart of global extractive finance, also known as the City of London.

“Unlike Extinction Rebellion, we are not asking you to get arrested but we must highlight the fact that capitalism is the root cause of this crisis and bring this message to the workplaces of the people profiting from environmental destruction.

“We are calling for all anti-capitalists to join us on the street and show that London is both red and green”.

GAF logo

For our part, The Acorn would add that the only real way to solve the environmental crisis is to end the global industrial capitalist system.

Governments, which are a central part of that system, are not going to do that, no matter how loudly we ask them. The people will have to do it for themselves!

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2. Final push against UK fracking!

frackfreemission2

Is the tide finally beginning to turn in the battle to stop fracking in the UK?

That was the hope sparked on April 3 by the dramatic legal victory against the draconian injunction used by fracking firm Ineos to try and stop legal protests.

The court of appeal struck out the sections applying to protests on the public highway, including slow walking protests, climbing on to vehicles and blocking the road. It also removed the section on protests against the supply chain.

The ruling declared: “The citizen’s right of protest is not to be diminished by advance fear of committal except in the clearest of cases.”

Joe Corre, one of the frack-free campaigners involved, told The Independent: “I’m pretty confident we’re going to win this war, and we are not going to have fracking in this country.

“But because they have invested so much time and energy and money into this, they are not going to go quietly, so we’re going to have to double down, up our efforts and finish them off.”

Campaigns like Extinction Rebellion and the French Yellow Vests have been effective because of the sheer numbers of people taking part, from a diversity of backgrounds.

The last push against fracking will only be successful if it is not left to the same hardy but weary group of activists who have been fighting the cause for years.

The fracking industry is well aware of the massive public opposition to its nature-destroying activities and Ineos representative Tom Pickering seemed to be in panic mode when he denounced campaigners, claiming: “We stand for jobs and opportunity. They stand for anarchy in the UK”!

anarchy in the uk

The main focus in the English battle against fracking is currently in the north. Cuadrilla’s shale gas site in Lancashire is paused, but there is still some activity there and regular protests.

Rathlin Energy’s “tight oil” site at West Newton, near Hull in East Yorkshire is planning to use acidisation.

At the IGas shale gas exploratory site in Mission Springs, Nottinghamshire, horizontal drilling is due to begin soon, then fracking.

A solidarity day is being staged at the gates there on Monday April 22, from 10am. Say Mission Springs campaigners: “We will have music, speakers, cake and hopefully beautiful sunshine!”

It is crucial for the future of the English countryside, and indeed of the living planet, that the fracking industry is kept on the run.

As one online frack-free bulletin declares: “Could 2019 be the year fracking is finally consigned to the dustbin of history?

“Well, that all depends on what each one of us does to make sure that it is! After all, fracking is stoppable, another world is possible!”

frack off protest

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3. Gilets Jaunes: “We must exit capitalism”

stnaz2

On the weekend of April 5-7, more than 800 Yellow Vest delegates from all over France gathered in the town of Saint-Nazaire for the second Assembly of the Assemblies of the Gilets Jaunes movement.

At the same time as occupying roundabouts, blocking roads, liberating motorway toll booths and filling the streets of French cities and towns every Saturday since November, the astonishing Gilets Jaunes have also been experimenting with a system of direct democracy.

A call was issued at the end of the assembly, which will now be sent back down to more than 300 local groups for their approval.

Our comrades at yellowvests.wtf have published this English translation of the call.

Sunday, April 7th, 2019

We submit this call for adoption by vote of the local assemblies.

We, Yellow Vests, constituted as an assembly of our local assemblies met in Saint-Nazaire on April 5th, 6th, and 7th 2019.

We address the people as a whole.

Following the first assembly in Commercy, two hundred delegations continued their fight against liberal extremism and for freedom, equality, and fraternity.

The struggle has taken root to overturn the system embodied by Macron! This despite the government’s escalating repression: the laws that worsen everyone’s living conditions, that destroy rights and freedoms. The only response to the movement embodied by the Yellow Vests and other struggles was government panic – and an authoritarian turn. For five months now across France we have continued: on the roundabouts, in parking lots, in the squares, at toll booths, in the streets, and in our assemblies. We have continued to debate and fight against all forms of inequality and injustice, for solidarity and dignity.

We demand:

* A general increase in wages, pensions, and welfare.

* Public services for all.

Our solidarity in this struggle is with those nine million who live below the poverty line. Fully aware of the environmental emergency we declare: end of the world, end of the month, same logic, same fight.

stnaz3

Faced with the masquerade of “great debates” and a non-representative government who serve a privileged minority, we are putting into place new forms of direct democracy.

In concrete terms, we recognize that the Assembly of Assemblies can take up proposals from the local assemblies and issue resolutions as did the first Assembly of Assemblies at Commercy. These resolutions are then systematically submitted to the local assemblies for approval. The Assembly of Assemblies reaffirms its independence from political parties, trade unions, and any self-proclaimed “leaders”.

For three days in plenary session and in working groups, we all debated and elaborated proposals for our demands, actions, and means of communication & coordination. Planning for the long-haul, we decided to organize the next Assembly of Assemblies in June.

The Assembly of Assemblies calls for actions to tip the balance of power in our favor and marshal the citizenry against the system. A calendar of actions will soon be published on a new digital platform.

The Assembly of Assemblies calls for new, expanded, and strengthened sovereign citizens’ assemblies. We call on the Yellow Vests to echo this call and the outcomes of our Assembly’s work. The results of our plenary deliberations will feed into the actions and reflections of the local assemblies.

We are making several appeals: on the European elections, the local popular citizens’ assemblies, against repression, and for the annulation of penalties against the movements’ condemned & imprisoned. We believe it is necessary in the next three weeks to mobilize all the Yellow Vests and convince those yet unpersuaded. We call for a Yellow Week of Action starting the first of May.

We invite all those who wish to put an end to the monopolization of life to fight against the current system, to create together by all necessary means a new social, ecological, and popular movement. The multiplication of ongoing struggles calls us to seek united action.

We call for a collective fight at every level across the territory to guarantee our social, economic, ecological, and democratic demands. Knowing we must fight a global system, we must exit capitalism. This way we can collectively build the famous “all together” that we sing and that makes everything possible. We are all building together across the territory.

The power of the People, by the People, for the People.

Don’t watch us, join us.

– The Yellow Vests’ Assembly of Assemblies

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For more Yellow Vest translations, reports and articles see our Gilets Jaunes page.

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4. Judi Bari: an orgrad inspiration

orgrad logo

A new website has been launched which challenges “to the core” the thinking of the industrial capitalist system. It presents the ideological alternative of an organic radicalism which it sources from a wide range of thinkers, past and present.

This philosophy, explains the orgrad site, is based on the idea of a living community, a social organism consisting of “horizontal relationships and exchanges between free human beings, rather than on sterile hierarchy”.

We at The Acorn very much identify with this tradition – hence the change in our masthead! Below we reproduce the article on Judi Bari, one of dozens of profiles of key orgrad inspirations on the site.

judi-bari

Judi Bari (1949-1997) was an American feminist and environmental activist, who organized Earth First! campaigns against logging in the ancient redwood forests of Northern California in the 1980s and ’90s.

There was a car bombing attempt on her life in 1990.

In ‘The Feminization of Earth First!’ in 1992 she recalled: “I was attracted to Earth First! because they were the only ones willing to put their bodies in front of the bulldozers and chainsaws to save the trees. They were also funny, irreverent, and they played music.

“But it was the philosophy of Earth First! that ultimately won me over. This philosophy, known as biocentrism or deep ecology, states that the Earth is not just here for human consumption.

“All species have a right to exist for their own sake, and humans must learn to live in balance with the needs of nature, instead of trying to mold nature to fit the wants of humans”. (1)

In a 1998 essay, ‘Revolutionary Ecology: Biocentrism & Deep Ecology’,  Bari went into greater depth about her ideological position.

She wrote: “Starting from the very reasonable, but unfortunately revolutionary concept that social practices which threaten the continuation of life on Earth must be changed, we need a theory of revolutionary ecology that will encompass social and biological issues, class struggle, and a recognition of the role of global corporate capitalism in the oppression of peoples and the destruction of nature.

“I believe we already have such a theory. It’s called deep ecology, and it is the core belief of the radical environmental movement”. (2)

She stressed that the central importance of nature exists independently of whether humans recognize it or not: “And the failure of modern society to acknowledge this – as we attempt to subordinate all of nature to human use – has led us to the brink of collapse of the earth’s life support systems”. (3)

Bari shared the core organic radical understanding that basing a political belief system on “ancient native wisdom” is, in the context of today’s industrial society, “profoundly revolutionary, challenging the system to its core”. (4)

judi bari banner

She rejected as absurd the idea that human beings could “own” parts of the earth and explained that because capitalism is based on private property it is “in direct conflict with the natural laws of biocentrism”. (5)

Bari was defiantly revolutionary, declaring: “This system cannot be reformed. It is based on the destruction of the earth and the exploitation of the people.

“There is no such thing as green capitalism, and marketing cutesy rainforest products will not bring back the ecosystems that capitalism must destroy to make its profits. This is why I believe that serious ecologists must be revolutionaries”. (6)

She was unimpressed by the Marxist disregard for nature and emphasis on industry. Bari contrasted its centralism and statism with a decentralised left-wing organic model for human societies.

She insisted: “Ecological socialism would mean organizing human societies in a manner that is compatible with the way that nature is organized. And I believe the natural order of the earth is bioregionalism, not statism. Modern industrial society robs us of community with each other and community with the earth”. (7)

Bari saw clearly the links between patriarchal and industrial-capitalist ways of thinking and acting.

She wrote: “Contrary to this masculine system of separation and dominance, eco-feminism seeks a science of nature. And this science of nature is a holistic and interdependent one, where you look at the whole thing and the way that everything interacts, not just the way that it can be when you separate it.

“And also it presupposes that humans are part of nature, and that our fates are inseparable; that we have to live within the earth’s fertility cycles and we can enhance those fertility cycles by our informed interaction”. (8)

Judi bari 2

1. http://historyisaweapon.com/defcon1/barifemef.html
2. http://www.judibari.org/revolutionary-ecology.html
3-8. Ibid.

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5. For an anti-sectarian revolutionary left

RED fist

The 10 hypotheses below were published recently by the Radical Education Department, an autonomous US-based collective “dedicated to the construction of a radical internationalist Left through the training and federation of its cultural warriors”.

They stress that they are not meant to serve as rigid principles but are part of an ongoing attempt to develop tactics and strategies that will maximize collective anti-capitalist power.

1. Our historical conjuncture is characterized by the widespread victory of global capitalism, which has succeeded in oppressing and exploiting the overwhelming majority of the world’s population, while simultaneously destroying the biosphere at an unprecedented pace. As we are given daily lessons in what the “end of history” actually means, it is increasingly urgent that the entire spectrum of the anti-capitalist Left find ways of working together in order to build collective revolutionary power.

2. Sectarianism divides the Left by pitting against one another individuals and groups that share a common enemy: capitalism. This is precisely why the hegemonic order has been so intent on fostering disputes and sectarian divisions within the hard Left, as the history of Cointelpro and the CIA’s psychological warfare campaigns demonstrates in great detail. “Divide and conquer” is the Establishment’s mantra.

3. Capitalism is a socioeconomic order whose history goes hand in hand with colonialism, racism, gender exploitation, ecological destruction and so forth. In identifying it as the central enemy, it is not a matter of privileging class over race or gender, as if these were all somehow separate and isolated phenomena, nor is it a question of crude economic reductionism. On the contrary, it is a matter of recognizing that capitalism has always functioned as a socioeconomic system in which racial and gender hierarchies structure the global division of labor and stratify society in such a way as to increase the exploitation and oppression of particular populations.

4. Non-sectarian revolutionary politics does not require the dissolution of communist, anarchist, revolutionary socialist, autonomist, indigenous, ecological or other radical organizations, nor does it necessitate their unification in an umbrella organization that seeks to efface the important differences between anti-capitalist groups. On the contrary, non-sectarianism simply means being open to working across traditional party and organizational alignments toward the common end of dismantling capitalism, and it can take many forms, such as the establishment of radical left coalitions on specific projects or the founding of groups and organizations that are not aligned on a single party platform.

5. Non-sectarianism does not mean the loss of a program. Instead, it should be understood as the furthering of a common negative strategy—anti-capitalism—advanced through a diversity of positive tactics, which will vary based on the precise material contexts and the groups involved. Non-sectarianism thus aims at developing a common program of capitalist abolition that does not, however, dictate the “only acceptable” tactics for contributing to it.

RED logo

6. There is no definitive blueprint for an anti-capitalist social revolution. There is a complex and multi-dimensional material history from which we can learn, and there are ongoing experiments with radical social transformation. Rather than presuming that the course of the future can be predetermined, activists on the hard Left would be better served to trade in unquestioned self-assurance and dogmatism for experimental fallibilism that draws on the entire spectrum of past and present revolutionary struggles.

7. The fact that there have been deep and sometimes bloody conflicts between radical leftists in the past should not mean that we are destined to repeat them in the future. On the contrary, we should learn from these conflicts and seek out strategies for overcoming them so that we can work together against our common enemy.

8. Revolutionary politics is an ongoing process of collective labor, which is at once theoretical and practical, and it thrives on the reflexive incorporation of multiple perspectives. In order to foster counter-hegemonic power in the current conjuncture, we need all hands on deck, and collective contributions to the forging of new methods and techniques that draw on the Left’s unique ability to mobilize productive self critique.

9. Our conjuncture is in dire need of new political imaginaries that open up the horizons of possibility by tapping into the collective creativity of the entire Left, which far surpasses the capabilities of individual revolutionaries or parties. Experimentalism has always been one of the strengths of revolutionary traditions, as well as the creative ability to develop unforeseen tactics that put our enemies on their heels, if not on their knees.

10. Instead of fighting amongst ourselves as capitalism daily edges us closer to the veritable end of history, we should identify points of convergence and cultivate forms of coalitional solidarity that allow us to build collective power. This requires expanding our political imaginations beyond the restricted confines of established political ideologies and the entrenched conflicts of the past, in order to join forces in the very real and urgent task of vanquishing the dominant socioeconomic order before it definitively destroys all of us!

luttesanticapitalistes

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6. “The Land Shall Sink”

cthulu

Eric Fleischmann explores the Lovecraftian nature of sea level rise.

In 1917, H.P. Lovecraft wrote the following lines in his short story “Dagon“: “I dream of a day when [the nameless things] may rise above the billows to drag down in their reeking talons the remnants of puny, war-exhausted mankind – of a day when the land shall sink, and the dark ocean floor shall ascend amidst universal pandemonium.”

Now, in the 21st century, it appears as though his unnamed narrator’s horrific vision has escaped Lovecraft’s fiction and entered into the real world.

As outlined by GlobalChange.gov, sea level is expected to rise anywhere from one to four feet by the year 2100 and only continue at the current rate or an even higher one in the following centuries.

Even small rises in sea level can have disastrous effects and, as Marine Insights reports, this poses an extreme threat to coastal areas – where almost 40% of the population in the United States resides – with flooding frequency projected to rise from 300% to 900% in comparison to what was recorded fifty years ago.

Other than the outer reaches of space there is possibly no place quite as mysterious and terrifyingly unknown as the ocean.

The National Ocean Service writes that more than 80% of this realm that covers about three fourths of our planet “remains unmapped, unobserved, and unexplored.”

The ocean has also historically presented a seemingly unfathomable dimension to reality – spawning legends of enormous beasts like Charybdis from Homer’s Odyssey, the biblical Leviathan, and the infamous kraken.

hplovecraft

This is certainly a central reason for Lovecraft’s interest in – along with those furthest regions of space – the watery deep, which helped inspire such things as the octopus-like Cthulhu who resides in the sunken nightmare corpse-city of R’lyeh.

To be openly dramatic, when we cause sea levels to rise, we are messing with forces we do not fully comprehend.

But saying we, as many on the left have pointed out, is a misleading generalization.

Although most individuals do have substantial impacts on the environment, many major environmental issues can be traced directly to a minority of capitalists.

As the often quoted point goes: Only about 100 companies are responsible for around 70% of greenhouse gas emissions – gases which are causing the heating of the earth and consequently sea level rise.

These capitalists are akin to Obed Marsh from Lovecraft’s The Shadow over Innsmouth who, in order to obtain wealth in the form of gold and a strange “foreign kind of jewellery,” is said to have helped the undersea monstrosities known as the Deep Ones infiltrate and genetically infect the town.

The drive of global capitalism to squeeze every last cent out of the natural world is bringing the ocean to our doorsteps, just as if we were the partially complicit yet also victimized residents of cursed Innsmouth.

The aforementioned link between the heating of the earth and rising sea levels is specifically the expansion of water when it warms and the deterioration of ice sheets, but certainly the most famous such process is the melting of glaciers.

This is all well and widely known, but consider that the oldest glacial ice in Antarctica is possibly 1,000,000 years old and the oldest in Greenland is more than 100,000 years old.

This whole affair is not just about the stirring of deep and mysterious forces but also ancient ones, and perhaps no one mulled over the consequences of awakening ancient hibernating entities more than H.P. Lovecraft.

at the mountains of madness

At the Mountains of Madness, one of Lovecraft’s novellas, is written as an account by the geologist William Dyer of his encounter with the strange Elder Things and shoggoths – existing in a formerly-passive state beneath the arctic – in the hope it will deter further exploration.

These creatures, like the annual 260 gigatons of water released from glaciers between 2003 and 2009, are being brought back into play, and humanity is now under existential threat because of it.

Many authors have discussed how climate change poses certain cosmic and anti-humanist threats to our anthropocentric understanding of the world.

Eugene Thacker, in In the Dust of this Planet: Horror of Philosophy (Volume 1), considers how it is difficult to think “of the world as absolutely unhuman, and indifferent to the hopes, desires, and struggles of human individuals and groups.”

But this “Cosmic Pessimism” is represented by media images of, for example, “the cataclysmic effects of climate change.”

In Hyperobjects: Philosophy and Ecology after the End of the World, Timothy Morton discusses the titular hyperobjects – objects massively distributed spatially and temporarily – in particular global warming along with several other items of ecological concern such as Styrofoam cups, plastic bags, and nuclear radiation.

According to Morton, “By understanding hyperobjects, human thinking has summoned Cthulhu-like entities into social, psychic, and philosophical space. The contemporary philosophical obsession with the monstrous provides a refreshing exit from human-scale thoughts.”

glacier

Glaciers and oceans are certainly hyperobjects and the images of their respective melting and rising can serve as some of Thacker’s representations, but sea level rise is Lovecraftian in a particularly vivid aesthetic dimension.

The ocean is an alien and largely unknown portion of the earth and glacial water is a primordial force finally being released after a slumber that has lasted eons.

In a video released a few months ago, academic internet personality ContraPoints makes the observation that one problem facing environmental activists is that climate change fundamentally lacks an antagonist.

Furthermore, an important point of Morton’s book as well as James Bridle’s New Dark Age: Technology and the End of the Future is that climate change is so vast and vague that it cannot be pinned down, quantified, or fully thought.

Bridle even derives the title of his work from a passage in The Call of Cthulhu – which he also quotes wholly within the book – that contains the line: “We live on a placid island of ignorance in the midst of black seas of infinity, and it was not meant that we should voyage far.”

In the context of this piece, this apt metaphor seems to verge on the literal. With all this in mind, perhaps a strategy of environmental thought could be to identify an antagonism within this gargantuan, undefinable, and unthinkable thing called climate change.

If we are capable of revealing a more horrifying, Lovecraftian nature to at least sea level rise, is it possible we might induce a response closer to that which would ensue if Cthulhu truly rose from the depths?

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7. Acorninfo

Action against the coal-mining industry is being planned in the Rhineland from June 19 to 24. Says the 2019 Ende Gelände call-out: “Last year we fought with thousands of other people in a broad alliance for the Hambi (Hambacher Forest). This year we stand side by side with all the people whose homes are being destroyed by coal and the climate crisis. In solidarity with the people from Keyenberg, Kuckum and the other villages at the Garzweiler opencast mine, we want to stop the destruction on site. Therefore we will block the coal infrastructure. This is our immediate measure for global climate justice. All villages remain – in the Rhineland and worldwide!”

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Earth First! UK has announced that its 2019 summer moot will be held in north-east England from August 14 to 20. This will be a week-long camp to build a culture for active non-hierarchical grassroots ecological resistance.

EFsummer19

* * *

June 1 2019 has been designated Global Degrowth Day by campaigners calling for a “Good Life for All”. There will be public events all over the world to share alternatives to a society based on profit and economic “growth”. People are invited to take part with their own happenings.

degrowthday

* * *

“Rather than engaging with the fact that capitalism itself is destructive, governments and liberal environmentalists are promoting corporate responses to the problems posed by climate change,” warns this very relevant article by Crimethinc on false solutions to global climate change. It adds: “They aren’t going to stop destroying the planet until we make it too costly for them to continue. The sooner we do, the better”.

crimethinc-climate

* * *

Gilets Jaunes in the Basque country are calling for a massive mobilisation against the G7 when it meets in Biarritz in August. They will be protesting against “world leaders who defend an ultra-liberal economy which offers us nothing”.

GJ basques

* * *

The US state-business complex used the 9/11 “terrorism” paranoia to launch a McCarthyite “Green Scare” assault on radical environmentalists. In this in-depth article in The Intercept, Alleen Brown unveils the machinations behind the systems’s war on those it smears as “eco-terrorists”.

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* * *

The dystopian nightmare of “predictive” policing is highlighted in an article by Peter Yeung on the Wired website. He writes: “The implications of being on the matrix can be chilling, but finding out why you are on it, let alone how to be removed, is extremely difficult. One family received a letter warning they would be evicted from their home if their son didn’t stop his involvement with gangs – but he had been dead for more than a year.”

predictivepolicing

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“Identity politics is not liberatory, but reformist. It is nothing but a breeding ground for aspiring middle class identity politicians. Their long-term vision is the full incorporation of traditionally oppressed groups into the hierarchical, competitive social system that is capitalism, rather than the destruction of that system”. This timely and searing attack by the Woke Anarchists Collective on the curse of reformist anarcho-liberalism is now available in the online Anarchist Library.

Woke Anarchists

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The impact of direct action is explored in an April 2 article on the Conflict Minnesota site. It discusses how actions can produce “signals of disorder” and ripples that influence many other people. It explains: “When someone witnesses the aftermath of an action before it’s been swept away from view, or hears of an action later, the action can resonate with them, it can inspire them to act as well”.

conflict minnesota

* * *

Acorn quote: ““All life, whether social or individual, that is permanently divorced from communion with the vitalising influences of free air and sunshine, will be a stunted and diseased life”.

Henry Salt

Henry S. Salt

(For many more like this, see the Winter Oak quotes for the day blog)

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Organic radicals: new site launched

orgrad logo

A new website has been launched which challenges “to the core” the thinking of the industrial capitalist system.

It presents the ideological alternative of an “organic radicalism” which it sources from a wide range of thinkers, past and present.

This philosophy, it says, is based on the idea of a living community, a social organism consisting of “horizontal relationships and exchanges between free human beings, rather than on sterile hierarchy”.

The site explains that it rejects the industrial capitalist view of nature as something to be exploited, commercialised, dominated or relegated to second place behind an imagined human priority.

“For us, humankind’s interests cannot be separated from the wider interests of the natural world, because we are nothing other than an extension of that world.

“We reject notions of economic growth or technological advance as any kind of worthwhile basis for society and propose instead a world founded on the healthy values of respect for nature and other creatures; simple but joyful living; an appreciation of inner and outer beauty; a sense of communal responsibility and belonging”.

In its Q&A section it defines the “orgrad” position as an evolution of anarchism.

But it adds: “From our perspective, contemporary anarchism does not go far enough in its opposition to industrial capitalism.

“In the same way as other leftists can become stuck within the broader capitalist mindset, merely seeking greater equality, individual freedom or self-management within the context of capitalism and the state, so do too many anarchists base their vision of the future on the industrial society created by and for capitalism.

“Orgrad also proposes a holistic world-view, based on organic belonging to community, species and nature, which is considered unacceptable by many contemporary anarchists, due to the influence of modern ideologies appropriate to capitalism.

“To be clear, orgrad has no interest at all in the dead-end narcissism of ultra-liberal identity politics”.

The site stresses that organic radicalism is firmly anti-fascist, defining it as “a left-wing, internationalist, humanist, universalist, anti-racist, anti-state, anti-imperialist, anti-militarist, anti-authoritarian ideology”.

The organic radicals website is at https://orgrad.wordpress.com

The email contact is orgrad(at)riseup.net