2020 has been a year in which many illusions have been shattered, not least that of liberal-capitalist “democracy” itself. Many movements which we previously imagined to be opposed to the system have aligned themselves with it. Many individuals who had built a reputation for speaking out against the status quo have stepped forward to defend […]Cory Morningstar: challenging the global business dictatorship — organic radicals
“What is essential in a work of art is that it should rise far above the realm of personal life and speak from the spirit and heart of the poet as man to the spirit and heart of mankind”, wrote Carl Jung in Modern Man in Search of a Soul.
Historical moments of severe crisis often spark the fires of intense artistic creativity. Images, music and poetry can express complex and profound realities not easily communicated by dry analysis.
As Jung said, true art speaks from the heart to the heart. It is a shared awakening and enlightenment.
It gives shape to our dreaming, our fearing, our knowing. It warns us of dangers that we have been unable or unwilling to fully recognise.
It is the gushing forth of the waters of our collective unconscious, the world soul made manifest.
Here, we are very pleased to share an extraordinary new painting by Jordan Henderson, an artist from Washington State, USA, who works in oil on canvas and charcoal on paper.
He describes Sheep, Shepherds, and a Goat as an “exploration of acquiescence versus resistance to oppression”.
The digital format obviously cannot do justice to the reality of this large painting, which measures more than five and a half feet across.
But Jordan has also provided several “close-ups” to reveal some of the all-important detail.
Here is Jordan’s own description of the work:
Sheep, Shepherds, and a Goat
Oil on Canvas 42×68
An allegory of the year 2020 and The New Normal that it has brought, a year in which symbolism, ritual, and superstition reign as instruments of oppression. I built this composition around the widely understood concepts conveyed by ancient, and still useful, metaphors of sheep, shepherds, goats, and wolves. This allegory is multilayered; my usage of the primary metaphors is overt, but built into the primary metaphors are additional, much subtler, layers of metaphor.
I will eventually provide a more detailed explanation, and I am more then willing to clarify points of confusion, but for now, I think viewers will have more fun discovering the metaphorical layers on their own. Additionally, it is worth noting, that the viewer may perceive deeper truths in the elements portrayed in a painting then what the artist intended, and I don’t want to get in the way of that process.
More explanation will be forthcoming, and for now, enjoy the painting.
A portfolio of Jordan’s work can be viewed at https://www.jordanhendersonfineart.com/
Prints available here.
- We will prevail!
- Naming the enemy
- Shattering illusions
- Here comes Santa Klaus!
- Jaime Semprun: an orgrad inspiration
It was back in March 2020 that we first reported signs of resistance against the Covid-themed totalitarian coup.
We hoped back then that this would quickly develop into a largescale uprising that would quickly see off this unprecedented global power grab.
Things didn’t quite work out that way, though, and opposition has been much slower to build than we would have imagined.
But now, as 2020 draws to an end, things in England and elsewhere are finally hotting up.
People who were pro-lockdown are seeing through the illusion, and GPs and hospital staff are voicing their huge concerns about the mRNA vaccine and so-called hospital statistics.
There’s a definite swing occurring – and not in the technocrats’ favour, either.
This has not just been in London (see this also), but also in the likes of Manchester, (plus this link and this), Bristol (this also), Liverpool (plus this), Brighton (and this), Nottingham, Edinburgh, Neath, Stroud and Bournemouth.
This video round-up from the StandUpX site shows some recent action.
All over Europe, too, people are rising up against the 0.001% and their police state.
In Ireland, freedom campaigners (or “conspiracy theorists” in the language of the corporate media!) set up big LED roadside displays across the country declaring “Covid tests are fraudulent”, and “Take off your masks!”.
There was an impressive performance protest in Austria, with people masked and dressed in full Hazmat suits, like mesmerised zombies, wearing signs saying “our breath kills”.
More protests are planned in coming days and weeks, not least the big New Year’s Eve Freedom Protest street party in central London from 9pm on Thursday December 31.
Most of this dissent goes unreported by corporate media, of course, as the system struggles to keep a lid on the rebellion.
As awareness of the Great Reset agenda spreads around the world, the likes of the BBC and Wikipedia are being used to insist that it is all just “conspiracy theory”, despite it having been set out very clearly by Klaus Schwab of the World Economic Forum.
Authorities are hurriedly drawing up new “online safety legislation” to eliminate what they define as “harmful content” from the web.
The global capitalist mafia have evidently invested an enormous amount of time and resources in planning this enormous coup.
They are not willingly going to abandon it. The repression will be ratched up yet further and many of us will pay a price for our resistance.
But we have to keep going. We cannot give up. We are not mere spectactors to the unfolding of history, but active participants. We, and our actions at this time, are the future unfolding!
And we should know that if we stay strong, if we all hold our nerve in the face of everything, we will prevail!
Together, in joy and determination, we will defeat the dictatorship.
We badly need a new vocabulary to describe what is going on in the world today.
Under cover of Covid-19, a long-prepared and widely-orchestrated attempt is being made to enslave humankind in a hi-tech global police state.
But what do we call these people and their odious system?
Everybody seems to use a different term and bickering over which one is most appropriate distracts attention from the essential question of how we can get together and bring them down.
Many of us have been content to use the word “capitalism” to describe the combination of wealth and power behind this clique.
This term now seems increasingly inadequate, partly because not all of those who we would identify as capitalists are complicit in this coup, but mainly because some supporters of the “new normal” seem to be framing it as kind of post-capitalism.
A dictionary definition of capitalism: “An economic system based on the private ownership of the means of production, distribution, and exchange, characterized by the freedom of capitalists to operate or manage their property for profit in competitive conditions”.
As far as the first part of that sentence goes, we are entering deeper into capitalism, with private ownership and exploitation of everything and everyone a key aim of the Great Reset.
But the final reference to “competitive conditions” sounds less relevant when we are looking at a total monopoly imposed by global governance.
So what do we call the people behind the Covid Coup, the people laying claim to ownership of our lives, our land and our future, if we don’t call them “capitalists”?
There are some out there who think these dictators are “communists”, because of the strong element of state control involved.
This impression is reinforced by the deliberate use of “redwashing” and “wokewashing”, as well as the usual corporate greenwashing, to disguise the true nature of what is happening and thus sell it to a part of the population.
But are we really talking about what the same dictionary defines as “a classless society in which private ownership has been abolished and the means of production and subsistence belong to the community”?
No. Obviously not. We are not looking at a classless society at all, but a society divided between a tiny elite class of absolute rulers and a vast lower class of exploited serfs.
The means of production and subsistence will not even theoretically belong to us all, even via the intermediary of a state which is supposed to incarnate the interests of the community. They will remain firmly in private hands.
What we are seeing is a lot closer to the fascist model of pretending to be “socialist” in order to use the power and the resources of the state to prop up private industry.
But there are some problems in using the term “fascism”, as many people associate fascism and Nazism primarily with the specifically nationalist and racialist narrative of its original proponents, which does not apply to the new global version.
On the other hand, the rival term “globalist” is problematic because it is too vague about the nature of those it describes. We need to be clear that we are not just talking about people who think in terms of a global situation, or who have an internationalist approach, but about a class of billionaires who already own much of the world and want to stitch up the whole thing.
The term “technocrat” is pretty accurate, when you look at the history of that movement, but is often understood as meaning simply rule by experts, with the implication of some kind of political neturality.
The problem is that we have never been in this situation before, in which a conspiracy of the wealthiest people in the planet is so overtly using the lies and police-state tactics previously associated with authoritarian communist and fascist regimes.
And we have never before been in a situation where this sociopathic ultra-rich elite seems prepared to ditch the vehicle that brought them this far – capitalism – and switch into a dictatorship built on raw power.
We also have the added element of the twisted transhumanist ideology which seems to lurk behind these sinister neworks.
So what name can we agree to give to these powerful enemies of humanity, of freedom, of community, of nature, of friendship, of love, of everything that makes life worth living?
When we raised this question on Twitter recently, we were deluged with good suggestions.
The covidian cult
The Predator Class
Neofeudalist technoscientism, or absolute rule by the financial oligarchy through the tools of biofascism & greenwashing
Virus spewing technofascists
Corporate Technocratic Fascism
World Enslavement Forum
The Iron Heel
And what name will we give to ourselves as we come together to defeat them?
Wild Humans? “Los Liberados”? World Freedom Fighters? Or simply The People?
Contemporary society is pure spectacle, “the superficial reign of images” as Guy Debord put it.
“All that once was directly lived has become mere representation,” he said. “What is false creates taste, and reinforces itself by knowingly eliminating any possible reference to the authentic”.
He also wrote of efforts “to turn secret agents into revolutionaries, and revolutionaries into secret agents” and warned of the use of “provocation, infiltration, and various forms of elimination of authentic critique in favour of a false one which will have been created for this purpose”.
We already knew, before 2020 got underway, about the greenwashing falsity behind the climate capitalists’ agenda, with their astroturf rebels, their manufactured patron saint and their fake-radical promoters.
But this year has seen even more layers of deception peeled away.
And the launch of the Covid coup revealed that vast swathes of people who had appeared to be opponents of the system, even anarchists, were in fact staunch defenders of Authority and its Big Businesss sponsors.
It also transpired out that the same financial networks funding Extinction Rebellion have also been doling out money to a wide range of “activist” groups working for the Great Reset aim of ““systemic change”.
Rob Hopkins of the Transition Movement turns out to be heavily compromised by links to powerful corporate networks, adored by climate capitalist Bill McKibben and happy to regurgitate the “storytelling” slogans of the Great Reset.
Hollywood “radical” Sean Penn has been outed by UK investigative journalist Vanessa Beeley as receiving funding from Bill Gates and promoting the Great Reset.
Celebrity “communist” activist and academic Angela Davis not only publicly backed neoliberal warmonger Joe Biden in the US election but has now launched her own fashion label, helpfully plugged by The Guardian!
Naomi Klein, erstwhile darling of the anti-capitalist movement, who once warned us about The Shock Doctrine often used to accelerate corporate control, has finally stopped pretending to be on our side.
With people increasingly clued up about the Great Reset, Klein was wheeled out on the once-interesting The Intercept site to declare that any such information was “a viral conspiracy theory” which “blends together legitimate critiques with truly dangerous anti-vaccination fantasies and outright coronavirus denialism”.
Yes, that’s right. She actually used the phrase “coronavirus denialism”!
It increasingly seems that all the “left-wing” and “radical” heroes that we have heard of – via the corporate media! – are not what we thought they were.
They appear instead to be gatekeeping puppets, promoted in order to place limits on our dissent and shunt it into directions that best serve corporate agendas.
One of the few exceptions to this betrayal seemed, until very recently, to be Vandana Shiva, whom we have often mentioned on this site.
She is, after all, a famous opponent of the bio-tech industry and critic of Bill Gates’ empire and even declared in a November 2020 interview: “The Great Reset is about maintaining and empowering a corporate extraction machine and the private ownership of life”.
Surely her heart is in the right place? Well, we would love to think so, but unfortunately the evidence is stacking up that there is something awry here.
Simply retweeting the ubiquitous Bill McKibben would not be a serious matter, on its own.
But we do wonder why Dr Shiva has chosen to sit on a body called the World Future Council (catchprase “Solutions for Our Common Future“).
She is pictured on their website, sitting alongside Anders Wijkman (to her right).
Wijkman is “an opinionmaker and author”, says the World Future Council. He is honorary president of the Club of Rome and has been assistant secretary-general of the United Nations and policy director of the United Nations Development Programme.
“As of March 2017 Anders is chairman of the Governing Board of Climate-KIC – the largest public-private partnership on innovation for low-carbon solutions in the EU”.
We were also alarmed to learn that Dr Shiva had writen a positive review of The Green New Deal by Jeremy Rifkin, a book published in 2019.
The other names lined up in praise of this dubious tome are in themselves cause for concern – there is Paul Polman, former Unilever boss and one of the shadowy Extinction Rebellion business backers, billionaire Richard Branson and Anne Pramaggiore of US nuclear energy giant Exelon.
As for the author himself, Rifkin is an enthusiast for the technology of the Fourth Industrial Revolution (which he confusingly prefers to term the Third Industrial Revolution!), in other words for AI, robots and “digital infrastructure”.
This video makes it clear that, despite all the usual lip service to the environmental crisis, his real passion is for industrialisation, economic growth and profit.
So why would a genuine environmental and anti-capitalist campaigner want to endorse his work?
Dr Shiva’s own latest book is entitled Oneness vs. the 1%: Shattering Illusions, Seeding Freedom and now features “a new epilogue about Bill Gates’s global agenda and how we can resist the billionaires’ war on life”.
Let’s hope that her apparently laudable political position is not yet another illusion which is about to be shattered in these revealing and tumultuous times.
Do you remember the Christmases we used to have when we were young, in the good old days, way back in the 2020s?
I used to get so excited about it all when I was a kid.
I remember one year waking up in the night to see a large figure looming in the doorway of my bedroom. I was amazed! I thought it was Father Christmas himself! But it turned out, of course, that it was only the Biosecurity Police checking up that I was socially distancing from my teddy bear.
In the morning we could hardly wait to unplug ourselves from our beds, fight our way out of our plastic anti-viral protection tents and rush to check the contents of our digital stockings.
If you’d done what you were told all year long, there would be all sorts of Citizen Credits in your account, for games, films, chat. Once I’d even earned 40% of the cost of the next year’s People’s Vaccine! I was the happiest kid in town, I can tell you!
After breakfast we liked to go out for a Christmas morning stroll, so out came the treadmills and virtual reality headsets.
My mum used to like v-walking on the beach in Portugal on a spring afternoon, my dad preferred the Alps on a bright winter morning, my brother usually went for the Australian outback at night and I loved to e-stroll through the Scottish highlands on a summer evening.
But I remember my grandad telling me that he always took his v-walk around the back streets of Coulsdon on a grey and drizzly winter day, because that was what December 25 had always meant to him. Sad old duffer!
By the time lunchtime arrived, all the extended family were there. In the chatroom.
We took off our masks, put on our plastic hats and tucked in. Mounds of protein-rich lab-grown meat substitute with genetically-modified fake-veg chunks and lashings of synthetic chemically-enhanced gravy, followed by freshly-printed Christmas pudding strips sprayed with post-custard dessert fluid! De-bloody-licious!
Later we would all be glued to our screens to watch the traditional Christmas Day address from the Global Supreme Ruler himself.
What kind of a world would we be living in today if Santa Klaus had not come down our collective digital chimney with his generous gift of technology-driven inclusive exploitation, ensuring secure and sustainable corporate control for one and all?
The latest in our series of profiles from the orgrad website.
“In the old days it was forbidden to think freely; today we have gained the right but lost the ability”
Jaime Semprun (1947-2010) was an influential anti-industrialist writer, translator and publisher.
Estranged from the mainstream left because of his rejection of the modern mindset, he warned that we lived in “an era of acceleration and falsification” (1) controlled by a “mercantile tyranny”. (2)
Semprun echoed René Guénon in judging that so-called “progress” had in fact brought about severe cultural decline amounting to “the loss of all quality”. (3)
And he was scathing about those whose semi-radical thinking left the way clear for right-wingers and fascists to recruit those with a deep-seated aversion to the industrial capitalist world.
He warned in 1993: “We mustn’t neglect people’s need to attack existing society, or simply to counter it with a new conception of the world and of the life they could lead in it. We have already seen, with fascism, the high price of allowing our enemies to fulfil this need”. (4)
After being involved in the Situationist International, he was a key figure in the Post-Situationist movement and founded the journal Encyclopédie des Nuisances, which later became a book publisher.
Semprun translated and published writing by Orwell which had not previously been available in French, along with work by Theodore Kaczynski, Jean-Marc Mandosio, René Riesel and Chuang Tzu. (5)
He was also known as a leading opponent of nuclear power in France, publishing the essay La Nucléarisation du monde in 1980.
Semprun regarded industrial capitalist society as fake in both its whole and its parts. Reforming certain aspects of it would make little difference, he argued.
“Today, demanding to eat healthy food, for example, is in itself revolutionary”, he wrote, “because in order for that demand to be met it would be necessary to abolish the totality of the social relationships under capitalism”. (6)
Like John Ruskin, William Morris and Herbert Read, Semprun felt an overwhelming aesthetic distaste for the modern industrial world, arguing that its character was made quite clear by its sheer physical ugliness. (7)
He called out those who adopted pseudo-radical postures while actually defending the assumptions of this foul system. His 1976 pamphlet Précis de récuperation targeted postmodernists like Michel Foucault, Jean-François Lyotard and Gilles Deleuze on this account, but Semprun identified the problem as polluting much of the so-called left.
The root problem was the general acceptance of the notion of “progress” as a means of interpreting history.
For Semprun, explains Patrick Marcolini, this notion was merely “a product of the bourgeois industrial age”. (8) For him, contemporary technology and science carried no promise of liberation – “on the contrary they form part of the structures of domination which have to be brought down”. (9)
The bourgeois-industrial concept of progress was accepted uncritically among supposed dissidents because of a state of mind that was itself a by-product of the general lowering of quality in industrial times, said Semprun.
He condemned “amnesia, identification with modernity and the hatred of critical thinking”, (10) commenting: “In the old days it was forbidden to think freely; today we have gained the right but lost the ability”. (11)
In Dialogues sur l’achèvement des temps modernes he has his character Ziffel declare: “What we are most missing today is individuals. Marxism told us that man is only the product of the social conditions in which he lives and that his individual conscience is a mere illusion, his freedom a sleight-of-hand and so on. And voilà, just through writing such horrible stuff, it ends up coming true”. (12)
Semprun shared Orwell’s distaste for conformist groupthink, and condemned modern followers of so-called democracy with their “remote-controlled indignation, their way of expressing all together and to order their hatred of those denounced to them as totalitarians, fanatics, or as racists, terrorists, in short as lunatics putting progress itself in danger”. (13)
The left-wing identification with modernity had lent a strange meaninglessness to terms such as “reactionary”, used to attack anyone who opposed the contemporary industrial capitalist machine.
“Everyone is so caught up in what they call progress that you could go as far as to say that if there were today any consistent reactionaries, they would certainly be mistaken for revolutionaries”, (14) wrote Semprun, but not without stressing that “criticism of the modern world is something too important to be left to reactionaries and nostalgists”. (15)
In common with other organic radicals and the anti-capitalist romantics identified by Michael Löwy, Semprun saw nothing wrong with looking to the past for inspiration as to how we might imagine another, non-capitalist, world, referring in a posthumously-published essay to “a past which was still filled with a future that we can imagine could have been, which could still be”. (16)
He was one of the first to expose the emptiness of the now-dominant strand of “environmentalism” which remains firmly embedded within the modern mindset and seeks “solutions” to environmental crisis in the development and production of yet more industrial technology.
He warned, with Riesel, that “precisely the same intellectual and material means used to build this world threatened with ruin, this teetering edifice, are now being deployed to diagnose the problem and recommend a remedy” (17) – which did not augur well for a successful outcome.
Semprun died in 2010, before “climate capitalism” raised the art of greenwashing to new levels of duplicity, but had astutely predicted that “the illusion-merchants have happy days ahead of them. During the disaster, the selling goes on”. (18)
As a genuine revolutionary, he of course completely discounted any possibility of ever creating a better world by reforming or adapting the very industrial capitalism which got us into this mess in the first place.
In Dialogues, the two characters discuss the difficulties in fighting a dominant system whose processes of production, distribution and domination, whose economic and social relationships and whose ideologies are so tightly and inextricably intertwined. Remarks Kalle: “You know full well how to deal with Gordian knots”. (19)
For those not familiar with the legends surrounding Alexander the Great, he is said to have sliced the knot in two with one powerful stroke of his mighty sword.
1. Jaime Semprun, Dialogues sur l’achèvement des temps modernes (Paris: Éditions de l’Encyclopédie, 1993), p. 44.
2. Jaime Semprun, L’Abîme se repeuple (Paris: Éditions de l’Encyclopédie des Nuisances, 1997), p. 54.
3. Semprun, Dialogues, p. 46.
4. Semprun, Dialogues, p. 86.
6. Semprun, Dialogues, pp. 122-23.
7. Jaime Semprun et René Riesel, Catastrophisme, administration du désastre et soumission durable (Paris: Éditions de l’Encyclopédie, 2008), IX.
8. Patrick Marcolini, ‘Jaime Semprun’, Aux origines de la décroissance, co-ordonné par Cédric Bagini, David Murray, Pierre Thiesset (Paris: L’Échappée, 2017), p 279.
9. Marcolini, Aux origines de la décroissance, p. 278.
10. Semprun, L’Abîme se repeuple, p. 29.
11. Semprun, Dialogues, p. 133.
12. Semprun, Dialogues, p. 31.
13. Semprun, L’Abîme se repeuple, p. 14.
14. Semprun, Dialogues, p. 34.
15. Semprun, Dialogues, p 37.
16. Jaime Semprun, Andromaque, je pense à vous, suivi de fragments retrouvés (Paris: Éditions de l’Encyclopédie des Nuisances, 2011), p. 18.
17. Semprun et Riesel, Catastrophisme, administration du désastre et soumission durable, X.
18. Semprun, Dialogues, p. 59.
19. Semprun, Dialogues, p. 93.
The Great Reset (aka Build Back Better, The Fourth Industrial Revolution, the New Normal or the New Deal for Nature) is an attempted global capitalist coup on a scale never before imagined. The more that people are aware of what this vile billionaire elite are really up to, the less chance they have of getting away with it, so we have set up a Great Reset page, an ever-expanding collection of resources to help spread awareness and, therefore, resistance!
* * *
A timely bundle of in-depth reports and analysis on the anti-lockdown revolts spreading across Europe has been published by Crimethinc. In particular, it demolishes the divisive claim that the protests are “right-wing” and should therefore be snubbed by anarchists and the left, noting: “Like the Gilets Jaunes movement in France, most of the protests across southern Europe involve a contradictory mix of people”.
* * *
“They’re looking at an operating system for the world. It’s essentially as if the world were remade by the CIA to profit hedge funds. How does capital circulate if nobody is making any money and everyone’s in debt? You create a new game where the poor can be gambled on as investment commodities”. Crucial insights into the Great Reset agenda from Alison McDowell in this video talk.
* * *
“The truth is that your life and how you live it is over, unless you do something about it – now!”. In this important short video, the Books of Ours team warn about the merger of state and business to create 21st century global fascist feudalism.
* * *
“Can you see what’s happening? Anywhere people can meet up to be sociable and entertained is under threat. As things currently stand it feels like there will be no end to this. We face a more atomised, lonely and fearful future. One where an increasing amount of our interactions will be digital rather than face to face. A depressing future where many of us will be merely existing rather than truly living”. A powerful warning from South Essex Radical Media.
* * *
Make no mistake, for all the greenwashing around the 5G-enabled Fourth Industrial Revolution, it spells further disaster for the natural world, as a new report into 5G from the US state of New Hampshire concluded. Meanwhile, Plymouth Sound, a stretch of sea off southern England, is to be home to “the world’s first 5G ocean-based marine testbed”, according to reports. This “will enable ultrafast download speeds and low-latency 5G connectivity to support the development of new marine technology”. Did anyone consult the fish?
* * *
Did you know that there is an international campaign focused on stopping the so-called New Deal For Nature, the corporate coup of the commons under the guise of protecting and restoring nature? Check out the No Deal for Nature site here and its informative Twitter account here.
* * *
New propaganda techniques being used in 2020 are analysed by Cory Morningstar, Hiroyuki Hamada and Varun Mathur in this superb December 7 video panel discussion with Jason Bosch, ‘Purpose Messaging for Compliance and Social Engineering‘.
* * *
A riddle for you all. What is it that links Hitler’s SS with Al-Qaeda? Why, it’s NATO and the CIA, of course! An enlightening talk with Hugo Turner.
* * *
“There is an undeniable glory in the thought that an indelible temporal bond links us, not only with our ancestors and our descendants, but above all also with the whole rest of the organic world”.
(For many more like this, see the Winter Oak quotes for the day blog)
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by Paul Cudenec
The only good thing to have come out of recent nightmarish months is that a lot of people have had to think seriously about the way they see the world.
I have not been exempt from this phenomenon, of course, and have been forced by circumstance into serious bouts of ideological soul-searching, but am delighted to report that, as 2020 draws to an end, I remain attached to the same principles with which I began the year!
What has changed, though, is that I now feel the need to provide certain additional explanations to my overall viewpoint which I would not have previously considered necessary.
Take, for example, my position with regard to the nation-state. I have been outspoken in my condemnation of nation-states and nationalism in my writing, but the global fascist coup has reminded me that a different perspective exists.
This says that truly independent nation-states, free from the chains imposed by all those globalist institutions from the World Bank and the IMF to the United Nations and the World Health Organization, would not have succumbed so meekly to the global capitalist putsch.
I can concede that the resurgence of anti-globalist national sovereignty, in the Global South as well as in Europe and the USA, might well be the best short-term bet for seeing off this horrific attempt to permanently enslave humankind in a techno-fascist world dictatorship.
However – and I would emphasise that word! – it is crucial to remember that nation-states were the first form of centralised authority imposed on free human communities and that the nation-state is the tool with which the exploiting class has long kept us in line.
The weary old mantra of “we’re all in this together” is the language of nationalism, in which the supposed common “national” interest of the serf and the billionaire, and their shared hatred of “foreigners”, is supposed to override any sense of social injustice on the part of the former.
The nation-state, with its fake “democracy”, its “legitimate authority”, its controlled media narratives, its public figures, its academic institutions, its police and its monopoly on violence, is the very real and immediate means by which we are oppressed.
Globalism may be the prison, but the nation-state is both the cell in which we are held and the prison guard standing outside.
If we ever want to taste real freedom, we will have to decentralise power completely, to the community level.
Unless we dismantle the national level of tyranny as well as the global one, everything will remain in place for the same thing to happen all over again.
A second issue I have been contemplating has been the issue of private property. My past criticism has been levelled at the system of private property (particularly land ownership) rather than at individuals who own their own home or farm.
In this society, we have no choice as to whether we want to participate in the system of private property. If we are not home-owners then we are home-renters. It is no better to be ripped off by a landlord than by a building society. People get by as they can.
When I first saw the World Economic Forum propaganda proposing a future in which we “own nothing”, my blood ran cold for a moment. Had I had been inadvertently promoting their agenda through my criticism of private property?
No, because the globalists’ vision is, like everything else they come out with, a lie. They certainly want the vast majority of human beings to own nothing, but that is because they want to own everything themselves – including those selfsame human beings!
Their “own nothing” option in fact represents the next step in the domination of private property, rather than its reversal. They want to consolidate the power of their own ultra-rich ruling class to the extent that the rest of us are left with nothing at all.
It is important to note that it is only through the development of private property as we have hitherto known it, that they have been able to reach this point.
Over many centuries, the ruling class has used its property to create wealth, used its wealth to acquire property and power, used its power to protect and increase its property and wealth.
Our overlords may have thrown us a few crumbs from the table as a sop to keep us quiet – convincing us that we too were part of their “property-owning democracy” – but it was always only a matter of time before they would try to push the thing a step further and grab everything for themselves.
Again, if we were able to pull back from the brink of this global totalitarian coup, there would be no point in returning to the pre-Covid status quo, as all the conditions would remain in place for the global ruling elite to try the same thing again, a few years down the road, using a different trick.
We need to prevent property from being used as a form of power and exploitation over others and develop organic form of communal democracy and co-operative ownership which cannot be hijacked by greedy tyrants.
I do not want to see land or homes owned either by billionaire capitalists or by the state, but by people, in ways that suit them best, on the most decentralised local level possible, in a spirit of sharing, caring and mutual aid.
The third issue I want to address here is that of business. I hate the “business” ethos which was notoriously instilled in the UK under Margaret Thatcher. Greed is good. Anyone who makes money (off other people) is a hero and the rest of us are all losers.
So it was strange to find myself sympathising with the plight of smaller businesses in the face of the lockdowns.
Strange, but perfectly explicable when I looked at it more closely.
As with the previous two thorny issues, what we are seeing today is the massive amplification of the “business” principle which I oppose, not its negation.
The Great Fascist Reset is, after all, being promoted by a business organisation, the World Economic Forum, and all the bias built in to the so-called “sustainability” agendas of the EU, the UN and so forth concerns prioritising the ongoing growth and expansion of business “stakeholders”.
The version of “business” sold to the little people by the global financial mafia was nothing but a gesture, a carrot dangled in front of them to persuade them to consent to the marvellous capitalist system and to stand with the billionaires against any “freedom-hating” left wingers who wanted a fairer distribution of wealth.
Now, that little game has outlived its usefulness and the people who thought they were living the free-market dream will find themselves herded into the same electronic concentration camps as the rest of us, as the slave-masters move to seize complete economic and social control.
The seeds for this have been there all along, from the moment that our societies started moving away from old-fashioned community values and towards the worship of money above all else.
In the words of the German sociologist Ferdinand Tönnies (1855-1936), this was the historic transition from Gemeinschaft (traditional community) to Gesellschaft (modern commercial society).
The French radical Georges Lapierre talks about the dominating “cosmovision” of a society based entirely on money: “In a mercantile society we are all merchants, our heads are filled with the thoughts of big capitalist merchants, we all think about money”.
If there is a Great Awakening from the Great Reset, there is no point in falling back into the money-thinking that has progressively corrupted our world for the last 500 years or more.
Just because things are worse now, with the Covid coup, than they were a year ago, or ten years ago, does not mean that we should aim to return to that previous step of the process.
I keep thinking of the apocryphal story of the man who fell from the top of a skyscraper and, as he passed each floor on the way down, was heard declaring “so far so good!”
While it may have been better to have been alive in 1960 or 1980 or 2000 than in 2020, rewinding to any of those stages would only condemn us to live through the same thing again, as we plummet towards the current calamity.
Instead, we need to go back to the point before we fell off the edge and take a different civilizational direction.
We need to rediscover what it means to be truly human, to cherish value over price, communal belonging over personal self-interest, honour above wealth.
We need to look deep inside ourselves and search out and nurture everything that makes us noble, authentic, generous and kind.
We need to remember that we are animals, that we are part of nature, part of the living cosmos and that respect for everything around us is essential for our happiness and survival.
That ancient human wisdom is still there, even though it has long been marginalised and spat upon by the same venal parasite class which is currently trying to steal everything from us and turn us into their slaves.
Our task is to find it, to drink it in deeply and then to share it as the health-giving elixir of a free and natural future for all of humankind.
Further reading: Organic radicals website
by Paul Cudenec
Rob Hopkins (pictured above) has become one of the iconic figures of the environmental movement, not just in the UK but throughout the world.
“There’s no one on earth who’s just done more stuff – and inspired more doing – than Rob Hopkins,” as one admirer has put it.
He started the Transition movement in Totnes in 2005 and soon Transition Towns were springing up all over the country.
I went along to a few events where I lived, in Sussex, attracted by the idea of encouraging a shift away from industrial capitalism and consumerism into a healthier decentralised way of being.
There were some pleasant people involved, some of whom I already knew from local eco-campaigning, but it was not quite my thing.
The Post-It note brainstorming sessions, rejection of “political” activity and much use of the UK state-approved term “resilience” all put me off a bit.
But I didn’t hold it against them. There is more than one way of campaigning and it’s unrealistic to imagine that everyone will do so in the way we personally would prefer.
I initially felt the same thing, from afar, about Extinction Rebellion until the penny dropped and I realised they were an astrofurf organisation being used to manipulate good-hearted people for hidden corporate ends.
So I drifted away from the Transition Town crowd with no hard feelings and didn’t really give them much more thought until last month.
It was then that I came across an essay entitled ‘The Great Transition: The Promise and Lure of the Times Ahead‘ written by something called the Global Scenario Group in 2002.
This announces: “The global transition has begun — a planetary society will take shape over the coming decades”.
The imminent “Planetary Phase of civilization” would involve “Global governance” and “Globalization”.
This “Great Transition” sounds very much like the Great Reset announced by Klaus Schwab and his World Economic Forum, also branded as the Fourth Industrial Revolution, Build Back Better and the Future We Want.
I was struck by the fact that this Great Transition document came out just three years before Rob launched his own “Transition” project in Devon.
But I was also very aware that he seemed to be proposing something very different – relocalisation rather than globalisation. Surely there could be no connection?
I decided, out of curiosity, to have a look at what Rob has been doing and saying, to see if this could shed any light on the matter.
The first thing I read was an article from August 2020 in which Rob sings the praises of the Climate and Ecological Emergency Bill, which he describes as “one of the few rays of hopeful sunshine in the UK’s currently bleak political landscape” and “rather brilliant”.
There were a couple of strange lines in Rob’s article.
For instance, he says that the future brought about by this Bill would “would feel like all of the brilliant inventiveness of the Industrial Revolution compressed into 20 years”.
“Brilliant inventiveness of the Industrial Revolution”? That’s a peculiar turn of phrase for anybody dedicated to combating the deadly damage caused to Mother Nature by industrialism!
He also writes: “This Bill would give a clear signal to the education system, to business, to investors, that this is now the ‘new normal’…”
The new normal? Now where have we heard that before?
Browsing through Rob’s blog, I next noticed that he had been the “keynote speaker” at an event in Belgium on November 10, 2020.
Here he mixed his chosen theme of “the human imagination” with talk about “bold international action”, “governments acting with vision and purpose”, “individual lifestyle changes” and businesses acting with “a willingness to reimagine everything”.
If that last turn of phrase sounds familiar, it is perhaps because it had been used earlier in 2020 by Klaus Schwab: “We need to reimagine everything… What we need is a Great Reset”.
I was also a little concerned to see Rob using the term “storytelling” in his talk, explaining how public opinion could be shaped by “a longing created not by graphs, by statistics, by policy, but by storytelling and imagination”.
“Storytelling” is a term often used by corporate manipulators to describe the opinion-forming propaganda with which they try to mislead us into endorsing agendas we would normally reject. (See this article, for instance, or this).
Rob continues: “So much of my work is about creating longing for that low carbon world”. “Creating” longing?
I decided to take a closer look at the event at which Rob’s speech was “widely applauded by the 200 or so participants” – the Philippe de Woot Award Ceremony organised by the Louvain School of Management at UCLouvain.
The award in question “aims to promote sustainability and Corporate Social Responsibility”.
Previous ceremonies have involved talks on topics such as “Citizen Participation in Smart Cities”, “The case of the Kenyan renewable energy sector” and a demonstration that “product carbon audits are a means to create value in supply chains“.
The award scheme boasts an impressive array of “financial partners“.
These include medical equipment business Iba (“We dare to develop innovative solutions pushing back the limits of technology”), chemical companies Solvay S.A. and BASF, steel wire business Bekaert, house-building firm Blavier, supermarket chain Colruyt, “professional services” business Deloitte, luxury leather goods firm Delvaux, multinational banking group ING, finance firm Investsud, minerals business Lhoist, mining company Umicore N.V, “clean energy” firm Engie (still using coal power stations in Chile), and, last but by no means least, GlaxoSmithKline Biologicals.
Baron De Woot was evidently a very well-connected individual, having been a member of the European Academy of Sciences and Arts, the Royal Academy of Belgium and the International Academy of Management.
He also “served on the board of directors and advisory committees of several national and international corporations” and was “an active member” of the Global Responsible Leadership Initiative, an organisation founded in 2004 by the European Foundation for Management Development and the United Nations Global Compact.
The affinities between the late Baron’s world of business and global governance and Rob’s eco-friendly Transition project may seem hard to grasp – why did they choose him as their “keynote” speaker? – but this alignment is not a one-off.
In 2016, Rob’s work was cited by none other than Klaus Schwab’s World Economic Forum.
But then maybe they were just returning the favour, since in 2011 Rob had dedicated a blog post to discussing the “importance” of a WEF graph on “global risks”.
Delving further into Rob’s archives, I found this statement from March 2009: “I am delighted to be able to announce that I recently became a Fellow of Ashoka, the international organisation that supports social entrepreneurs.
“Becoming an Ashoka Fellow brings some great resource to Transition. It brings a stipend, which means for the first time I can be paid fulltime for the work I do, it also brings some amazing project support, both from Ashoka itself and from the range of organisations that offer pro bono work to them”.
Ashoka is a somewhat mysterious organisation which is funded by “charitable foundations” and wealthy individuals such as Antonis Schwarz, now of Guerrilla Foundation (see this article on the Winter Oak site) and provides advice to organizations such as the World Bank.
It is worth noting that the video was posted by Andres Falconer, who at the time was managing director of Ashoka UK and went on to become “head of partnerships” at the World Bank Secretariat for the Global Partnership for Social Accountability.
In August 2020 Falconer turned up as host of an online event for Climate Investment Funds, jointly staged with Climate Capital Partners (“We create climate finance solutions to help clients thrive in an ever-changing global environment”).
Another interesting aside regarding the video is that it involves what Rob describes as “some good people from Transition Stroud”.
Stroud in Gloucestershire, UK, would ten years later be hailed by The Guardian as “the gentle Cotswold town that spawned a radical protest”, as it was from here that Extinction Rebellion first surfaced.
Says the April 2019 report: “Two of the group’s three founders, Gail Bradbrook and her partner Simon Bramwell, live in the town.”
As regards the actual content of the video, Rob talks about decentralisation and relocalisation, as you would expect, but also about “resilience” and the need to come up with a “Plan B” for the economy.
Rob identifies three challenges facing the world in 2009, a year after the economic crash.
These are peak oil, climate change and “the rapid contraction of the economy, which is something that is quite historically unprecedented”.
Why is that a challenge from the green point of view that Rob is supposed to represent? If you want to see an end to climate change and environmental destruction, then the contraction of the capitalist economy would be a good thing, wouldn’t it?
The contraction of the capitalist economy is only a problem for the capitalists who get rich from that economy.
Is the “challenge” for them in fact to keep their wealth and profiteering going in the face of an imminent collapse of their fraudulent global Ponzi scheme? Does the goal of “sustainability”, for them, really apply to capitalism, rather than the environment?
Like his friends in Extinction Rebellion, Rob is keen to avoid any scrutiny of the capitalist system and its ruling elite.
He says in the video: “One of the things that makes Transition different from a lot of the previous environmental campaigns that we’re both [he and Falconer?] familiar with is that its starting point isn’t trying to work out whose fault it is that we’ve got into this mess so it doesn’t attribute blame, it focuses on we’re all in this together…”
“We’re all in this together!” Uncanny how he keeps coming up with these phrases!
Zooming forward 11 years to 2020, the big news in Rob’s world is the arrival of a new book, “From What Is To What If“.
You can often learn a lot about someone’s place in society by looking at who is keenest to praise them and their work.
Remember that quote at the top of this article, for instance, about there being no one on earth who’s “done more stuff” than Rob Hopkins? That was Bill McKibben.
Yes, that’s right, the Bill McKibben who founded 350.org and whose gang of full-time climate “activists” were thoroughly exposed in the film “Planet of the Humans” as “de facto lobbyists for green tech billionaires and Wall Street investors determined to get their hands on the whopping $50 trillion profit opportunity that a full transition to renewable technology represents”.
It’s very much the same story if you look at the rave reviews for Rob’s new book.
“I love this book. It is an extraordinary, reality-based report on people around the world applying the power of imagination to rebuild relationships and create a fulfilling, creative, and possible human future together. An essential read for all who care,” writes David C. Korten.
Korten has spent his life working for the likes of the Ford Foundation, the United States Agency for International Development (USAID) and the International Forum on Globalization. He is a member of the Club of Rome.
Here is another review: “Rob Hopkins has long been a leader in imagining how we could remake our societies for the benefit of nature and humankind. His new book is a powerful call to imagine a better world. It should be widely read and appreciated”.
That one comes from Christiana Figueres, executive secretary of the United Nations Framework Convention on Climate Change and World Bank Climate Leader, whose brother José María Figueres was the first CEO of the World Economic Forum, “where he strengthened global corporate ties to social and governmental sectors”.
For more on Figueres and her family, see this Winter Oak article.
Just as worrying as these endorsements for Rob’s work is the way he seems to give little nods of affiliation to the global capitalist elite by slipping their catchphrases into his own statements.
“Plan B”… “new normal”… “we’re all in this together”… “storytelling”… “reimagine everything”… Could all this really be down to coincidence?
Any lingering shred of doubt in this respect is swept away by the subheading of Rob’s new book – “Unleashing the Power of Imagination to Create the Future We Want”.
In his talk to the Philippe de Woot Award Ceremony, Rob described an exercise in which, echoing the title of his book, he invited groups of people “to come up with as many ‘What If’ questions they could”.
I would like to take part in this little game with some “What if” questions of my own.
What if Rob’s famous Transition project was never really about empowering local communities, about the relocalisation of society and a return to a natural way of living?
What if it has, all along, been a cunningly-disguised long-term “storytelling” propaganda exercise, softening up public opinion, building “social licence” and “creating longing” for the Great Transition aka the Great Reset?
What if its real roots do not lie in the organic allotments of Totnes, but in the boardrooms of mega-corporations and investment funds, at the UN, the World Bank and the WEF, in the toxic realm of a global power elite seeking to consolidate its complete control over humanity and the natural world?
What if Rob Hopkins is a total fake?