by Paul Cudenec
The way in which divide-and-rule tactics are continually used to create confusion and control has become increasingly evident since 2020.
More people than ever have woken up to the fact that these manufactured horizontal divisions within populations serve primarily to conceal the existence of a split which can be imagined as vertical.
This is the conflict between the ruled and the rulers, between the 99.9% and the 0.1%, between the dispossessed and the dispossessors, between the slaves and their slavemasters, between below and above, between the people and the power that oppresses them.
It can also, I believe, be understood as a conflict between life and death.
Let me explain why I say this.
Human beings are, as readers might have noticed, living entities. We come into being through the processes of nature.
In the same way that a tiny acorn contains the potential to become a mighty oak, we carry the seed of our potential within us: our “growing up”, from the embryo stage through childhood, adolescence and adulthood, is the self-realisation of that potential.
We are not machines. We don’t need to be “programmed” in order to become the human beings we were meant to become, any more than a tree needs to be taught how to sink roots or grow branches.
Ideal circumstances allow us to fulfil our innate potential, to be all that we could have been. In reality, of course, circumstances often thwart that potential: constant interference from external factors, such as society’s attempts to restrict and programme us to suit its requirements, can leave us stunted, lop-sided, frustrated, bitter and unfulfilled.
Because individual humans are living entities, groups of humans can also be living organisms.
The relationship between an individual and an organic community is a symbiotic one: the individual contributes his or her unique potential to the community and the community, in return, provides the structure, solidarity and support through which the individual can find fulfilment.
Culture, of the authentic kind, is an expression of this natural belonging-together of individuals in a community.
Human beings and our communities form part of the wider living natural world on which we are dependent for our survival and well-being.
The understanding of our belonging to a larger living organism was part of human consciousness for hundreds of thousands of years.
We have also long had the idea of a level of aliveness above that of the physical world, an all-pervading sense of purpose and goodness that we can find impossible to name.
All of this then, is our living, our self-fulfilment, our freedom to flourish as intended by nature and the unnameable force of good.
Against it stands an entity, the entity of death, which has somehow taken over human society and sets out to destroy each and every aspect of our living.
It refuses to allow individuals to develop according to their own nature, either physically or mentally. From the moment we are conceived, it never stops monitoring, scanning and measuring us, pumping our bodies full of its toxic substances, hammering us into shape, crushing our desires, locking us down in its thought-prisons, chaining us to its concrete floor so that we can never soar high above its work-camp reality.
It thinks it owns us. It resents anything we do, say or think that lies outside its control. It doesn’t even like babies being born naturally and now wants to deny our biological reality and extend its cruel monopoly to the process of reproduction.
Its societies are dead things, in which its top-down control stamps out any possibility of choice, self-determination or the expression of a culture which comes from the shared human heart.
For the death-entity, the living world is nothing but a resource for the expansion of its poisonous power.
It parades its contempt for nature with its giant machines that rip into her flesh, with its vast and ugly industrial infrastructures that scar her face, with the defecations of its development that pollute and infect her organs.
And then, with a snigger, it justifies the next wave of its destruction with the lie that it wants to “save the planet”.
It sees no beauty in life, no value in life, no meaning in life.
In its negation of all that is good, it revels in its power to do evil.
It rubs it hands with glee as men, women and children suffer and die in their thousands, nay millions, in its spectacles of horror and then sells us back our sorrow as a ticket to its next infernal show.
That has been the story until now, in any case.
But I suspect that the death entity has now gone too far in its arrogance, surrendering the invisibility that was necessary for its deceit-dependent domination.
We are thus entering a new phase in the conflict, a long-awaited turning of the tide which will eventually see the energy of life and goodness restored to its rightful place at the centre of human existence.
Natural order – fresh, green and vital – will grow up in the ruins of the death-system, leaving humankind free to fulfil its true potential.
winter oak 
The evil entity is the kurgan empire. No one conquers 2/3 of Eurasia by cavalry thousands of years ago and just disappears. The kurgan emperor is literally ‘god’ and sits on a solid gold throne surrounded by hundreds of eunuchs and a harem of hundreds of wives. I have seen a live kurgan and so have others.
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Bhagavad Gita – Chapter 16
The Divine and Demoniac Natures
TEXTS 1-3: The Supreme Personality of Godhead said: Fearlessness; purification of one’s existence; cultivation of spiritual knowledge; charity; self-control; performance of sacrifice; study of the Vedas; austerity; simplicity; nonviolence; truthfulness; freedom from anger; renunciation; tranquility; aversion to faultfinding; compassion for all living entities; freedom from covetousness; gentleness; modesty; steady determination; vigor; forgiveness; fortitude; cleanliness; and freedom from envy and from the passion for honor – these transcendental qualities, O son of Bharata, belong to godly men endowed with divine nature.
TEXT 4: Pride, arrogance, conceit, anger, harshness and ignorance – these qualities belong to those of demoniac nature, O son of Pṛthā.
TEXT 5: The transcendental qualities are conducive to liberation, whereas the demoniac qualities make for bondage. Do not worry, O son of Pāṇḍu, for you are born with the divine qualities.
TEXT 6: O son of Pṛthā, in this world there are two kinds of created beings. One is called divine and the other demoniac. I have already explained to you at length the divine qualities. Now hear from Me of the demoniac.
TEXT 7: Those who are demoniac do not know what is to be done and what is not to be done. Neither cleanliness nor proper behavior nor truth is found in them.
TEXT 8: They say that this world is unreal, with no foundation, no God in control. They say it is produced of sex desire and has no cause other than lust.
TEXT 9: Following such conclusions, the demoniac, who are lost to themselves and who have no intelligence, engage in unbeneficial, horrible works meant to destroy the world.
TEXT 10: Taking shelter of insatiable lust and absorbed in the conceit of pride and false prestige, the demoniac, thus illusioned, are always sworn to unclean work, attracted by the impermanent.
TEXTS 11-12: They believe that to gratify the senses is the prime necessity of human civilization. Thus until the end of life their anxiety is immeasurable. Bound by a network of hundreds of thousands of desires and absorbed in lust and anger, they secure money by illegal means for sense gratification.
TEXTS 13-15: The demoniac person thinks: “So much wealth do I have today, and I will gain more according to my schemes. So much is mine now, and it will increase in the future, more and more. He is my enemy, and I have killed him, and my other enemies will also be killed. I am the lord of everything. I am the enjoyer. I am perfect, powerful and happy. I am the richest man, surrounded by aristocratic relatives. There is none so powerful and happy as I am. I shall perform sacrifices, I shall give some charity, and thus I shall rejoice.” In this way, such persons are deluded by ignorance.
TEXT 16: Thus perplexed by various anxieties and bound by a network of illusions, they become too strongly attached to sense enjoyment and fall down into hell.
TEXT 17: Self-complacent and always impudent, deluded by wealth and false prestige, they sometimes proudly perform sacrifices in name only, without following any rules or regulations.
TEXT 18: Bewildered by false ego, strength, pride, lust and anger, the demons become envious of the Supreme Personality of Godhead, who is situated in their own bodies and in the bodies of others, and blaspheme against the real religion.
TEXT 19: Those who are envious and mischievous, who are the lowest among men, I perpetually cast into the ocean of material existence, into various demoniac species of life.
TEXT 20: Attaining repeated birth amongst the species of demoniac life, O son of Kuntī, such persons can never approach Me. Gradually they sink down to the most abominable type of existence.
TEXT 21: There are three gates leading to this hell – lust, anger and greed. Every sane man should give these up, for they lead to the degradation of the soul.
TEXT 22: The man who has escaped these three gates of hell, O son of Kuntī, performs acts conducive to self-realization and thus gradually attains the supreme destination.
TEXT 23: He who discards scriptural injunctions and acts according to his own whims attains neither perfection, nor happiness, nor the supreme destination.
TEXT 24: One should therefore understand what is duty and what is not duty by the regulations of the scriptures. Knowing such rules and regulations, one should act so that he may gradually be elevated.
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What if there was an alien invasion and nobody noticed? While people look for little green men in bits of desert, the real alien is a thought-form crystallising out of a super-organism called civilisation. Everyone seems to be getting fatter, blinder and more stupid as collectively they get more powerful, like termites bouncing around with weird spongy shoes on named after greek gods. If you wanted to colonise a planet light years away, what would be easier: build a massive vehicle capable of traversing that distance or send a thought-form in some way to infect the minds of some hunter-gatherers to make them build temples, grow opioid-ridden grain varieties, kill their neighbours and set the gristly algorithm off, knowing that in a short amount of time your mind will be in their minds and you’ll have another planet to add to the collection?
This is why magic mushrooms are illegal: they remove the thought-form from your head, officer.
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