Warning! Warning! Friends, citizens, fellow human beings! Rouse yourselves!
The Impactors are coming and they want to steal from us everything we have, everything we are and everything we could one day become.
This is no time to cower indoors, shocked and awed into spellbound submission by their satanic Spectacle.
While the emergency sirens wail and the tear gas of panic chokes and blinds the citizenry, the dark cohorts are fast advancing deep into our lives.
Come down into the streets! Help build our barricades and be prepared to offer up everything in defence of our freedom!
The Impactors are coming but they are not coming as they did once before, clad in boots of brutality and bearing banners of hate.
This time they are sneaking up in disguise, wrapped in the multi-coloured plastic packaging of pseudo-niceness.
They assure us that they are here to do good, to help the needy, to build back better, to save the planet.
But it is all just lies, lies, lies!
This “niceness” is their Trojan Horse, their secret weapon of mass manipulation, with which they hope to reach inside your heart in order to rip it out.
Make no mistake: they have been planning this for years. They have used their ill-gotten gold to buy the souls of thousands, to ensure that their loyal placemen occupy every post of significance in every relevant organisation and institution.
Watch how all these impactuary minions crawl muzzled on their knees and prostrate themselves before the false gods of sustainable servitude!
Listen how they all repeat the same unholy mantras of submission, obedience and silence!
And the Impactors’ army of eager little robot-impactivists, hired to quench the flames of authentic revolt, scurry around to reinforce their masters’ message and blast vitriol on those who refuse to bow to Power.
“Impactivate! Impactivate!” they scream mechanically. “Wrongthink is the enemy of progress! All enemies of progress will be impactivated!”
Let us be clear about this! The Impactors are not here to “save the world” or to “do good”.
Inversion of truth is an integral part of their demonic essence and their plan. Their real aims are the exact opposite of what their weaponised narrative pretends.
The Evil Impactorship wants to own and control us, our bodies and every moment of our lives. It wants to own and control every square inch of our world.
And through this ownership and control it aims to exploit, to suck dry, to feed itself fatter and fatter on the flesh of humankind and our Mother Earth until there is nothing left.
But wait! Perhaps I am going too fast? I forget that some of you don’t know what this is all about, haven’t been paying attention to the importantvoices warning of us of what is happening.
Have you heard about the plan to save the rule of the elite by finding new raw materials, new “products”, from which it can keep increasing its vast wealth and maintain its cancerous and disastrous growth?
Do you understand that, as capital seeks “sustainablity” by expanding into the virtual world, it wants to turn us all into investable commodities?
You will be aware that for decades now, all across the world, “austerity” has meant that public bodies have been starved of money with which, under the current system, they are supposed to provide services to the public, while giant corporations have found clever ways of not contributing to that social pot.
States have therefore been forced to borrow more and more money – from the very financial networks which have created austerity – and to go begging for cash from this same “private sector” in other ways.
But there is a cost to pay, of course! When the mendacious Money Men claim they are helping the state and therefore the people, in truth they are merely helping themselves, via the state, at the expense of the people!
Students of history will recall that this “partnership” between the public and the private, this merger of state and big business, was the economic basis of fascism.
A big friend of war criminal Tony Blair, Cohen has been busy building up a new structure through which Big Money can suck away the lifeblood of society. This is “impact capitalism”, the new venture capital for the 2020s.
The idea is that because states can no longer afford to look after people in the way they promise, private businesses can step in to provide money up front to “solve” certain specific problems.
This injection of cash is not a gift, of course, even if the narcissists involved like to label themselves “philanthropists”. It is an investment.
When the “solution” is achieved, they will recoup their money, plus their own slice of the money that they have “saved” the state through their intervention.
Maybe this, in itself, does not shock you. But there are a number of complications, three of which I will now explain.
Complication Number One is that the “success” for which the Impactors are rewarded has to be “measurable”.
Calculation lies at the core of their scheme: the reduction of all life to a series of statistics on a financial dashboard.
These vampires might calculate the profit potential of an unborn baby girl. How much will this child cost the state? What is her social status, racial origin, state of health, likely career path?
Once the number-crunching algorithms have come up with an answer, the Impactors can set out to reduce this cost to the state, which will allow them to claim a return from their investment.
But how can they track all this? How can anyone know how the child is advancing, what kind of social relationships she is enjoying, what she is eating and how her body is doing?
Total surveillance is required and total surveillance means the internet, powered by 5G or 6G. If the infant is constantly plugged into the matrix, interacting with artificial intelligence, diligently entering data about herself into the machine, then the Impactors have the evidence they need of how she is advancing. Or not.
If she is out playing with her friends in the park, or sitting dreamily in her bedroom surrounded by dolls and picture books, she is off-grid and providing no data. She is a waste of space and time. An unprofitable investment.
The Impactors want to push this further and further to get more and more profit. They want sensors in our bodies, in our minds even, to hoover up every conceivable piece of data about us.
They want to be able to create a digital twin of each and every one of us, a fake version of us reduced to the dead binary code which is the empty foundation of their life-hating cult of exploitation and accumulation.
And because they see us as their possessions, their slaves, they think they have the right to control us and cage us so that they can exploit us to the maximum.
They want to herd us into smart cities, strap us with wearable technology, monitor and control our every movement and interaction.
The Impactors’ twisted vision is of a world of geofencing and e-carceration, of facial recognition and predictive policing, of biometric data and sensor networks, of behavioural insights and eugenics, of nudging and shaping, of the internet of things and the internet of bodies.
These twisted elite psychopaths want us coded, counted and controlled, regarded as digital assets on a blockchain ledger, deprived of our natural health and dependent on constant updates from the Big Pharma machine.
They want us locked down permanently in a global police state, a digitalised new world order dressed up as some kind of progressive paradise.
We will be nothing but virtual livestock, forced by poverty and powerlessness to submit to their workforce pathways, their retraining and lifelong learning, racing to the bottom of the slavery-slope of a globally-outsourced remote-labour marketplace.
Complication Number Two is a useful spin-off from Complication Number One – useful, that is, from the perspective of the Evil Impire itself!
Impactor “success” is only measured by data on a dashboard. It does not necessarily have anything to do with real life, but is merely a pseudo-success resulting from the narrow criteria which have been set up to measure “outcome”.
The “solutions” that fake green businesses have long been trying to sell us for climate change are no solutions at all. They are products disguised as solutions.
The business sharks peddling these “solutions” simply don’t care that they will only make things worse by unleashing a new spiral of industrialism, extraction, expansion and thus destruction.
They don’t care because they can see no further than their immediate pecuniary self-interest. They don’t care because they have none of the higher values that make us truly human, only a low and narrow craving for more and more wealth and power.
The same is true of the “solutions” proposed on the social level by the Impact-vultures. A green tick on a screen is not a problem solved. A few digital hurdles apparently overcome does not mean that the person-product’s life has been improved in any meaningful way.
The underlying problems not only remain, but deepen in severity. Elites getting richer off the impact scam will mean everyone else getting poorer. Wellbeing and mental health are not going to be improved by forcing people into a digital panopticon.
Impact “social philanthropy” is a business based on a new economic model. A deceptive business that does not really want to eliminate poverty and misery but to mine them endlessly.
It has a vested interest in the continuation of a wide range of problems for which it can sell its “solutions”, which in reality are just sleights of hands, deceptive devices designed to make money from a lucrative global market of managed poverty and surveillance.
Broken people and broken lives spell endless profits for the impact parasites.
Complication Number Three is that the money made from these deals by the Impactors is only the tip of the iceberg.
The vampires’ really big money will come from speculating on the financial products they have created from our lives.
As dispossessed people become increasingly dependent on the state, the Impactors will take advantage of this to pitch each of us as a debt product, creating securitised markets in privatised welfare.
These massive new equity markets for hedge funds will see your personal circumstances packaged and traded as liquid assets like bundles of mortgages, with some financial vultures gambling on you achieving your outcomes and others against.
These markets have to be real-time so that the global investors can bet on them and that means your life has to be led online. If you are offline you are not providing data for their gambling game and they cannot make money from you.
Stay at home! Stay online! Save capitalism!
In order to make money from this new speculative game, in which you and I, our children and our grandchildren, are the counters, the Impactors have first got to set it up.
The rules of the game have been set out by the United Nations Sustainable Development Goals, whose apparent worthiness is just another layer of deceit in the Impactors’ phoney world.
Certain goals are officially labelled “good”, meaning that public authorities are encouraged and even obliged to pour funds into achieving them and that the impact businesses profiting from this are treated as having a special holier-than-thou status that might, for instance, liberate them from the inconvenient need to pay tax.
And, again, it is here that the impactivist brigade step in to prop up the lies and confirm that “good” as defined by the Impactors really is “good” as seen from all perspectives, even from the left flank of the system.
Oh yes! They like to paint themselves as latter-day saints, as enlightened do-gooders, all those con-artists, crooks and charlatans conspiracing to mislead and enslave us!
And how will the Impactors create the infrastructure of the game from which they will profit? By forcing their prisoners to build their own prison! Education of the traditional kind is so out-of-date. Training is what the young need now, in the shiny New Normal. Training to code the impacterialist machine.
Play our game. It’s just a game. Lose yourself, your reality and your future in our game.
When we have successfully helped create the structure of their Fourth Industrial Revolution transhumanist hell, we will be replaced by robots and algorithms.
And this marvellous world will be poisoned and pillaged to the point of no return.
Unless, of course…
Unless, together, we see through the Impactors’ lies!
Unless, together, we refuse to comply and conform!
Unless, together, we tell them we will neither build nor play their game!
Unless, together, we are willing to fight to the death for the sake of life!
[This article was inspired by, and almost entirely sourced from, the groundbreaking research and analysis of Alison McDowell]
In Ireland, freedom campaigners (or “conspiracy theorists” in the language of the corporate media!) set up big LED roadside displays across the country declaring “Covid tests are fraudulent”, and “Take off your masks!”.
There was an impressive performance protest in Austria, with people masked and dressed in full Hazmat suits, like mesmerised zombies, wearing signs saying “our breath kills”.
In the USA, protesters burned face masks as they marched through Manhattan following similar demonstrations in California, upstate New York and Minnesota.
More protests are planned in coming days and weeks, not least the big New Year’s Eve Freedom Protest street party in central London from 9pm on Thursday December 31.
Most of this dissent goes unreported by corporate media, of course, as the system struggles to keep a lid on the rebellion.
As awareness of the Great Reset agenda spreads around the world, the likes of the BBC and Wikipedia are being used to insist that it is all just “conspiracy theory”, despite it having been set out very clearly by Klaus Schwab of the World Economic Forum.
Authorities are hurriedly drawing up new “online safety legislation” to eliminate what they define as “harmful content” from the web.
We badly need a new vocabulary to describe what is going on in the world today.
Under cover of Covid-19, a long-prepared and widely-orchestrated attempt is being made to enslave humankind in a hi-tech global police state.
But what do we call these people and their odious system?
Everybody seems to use a different term and bickering over which one is most appropriate distracts attention from the essential question of how we can get together and bring them down.
Many of us have been content to use the word “capitalism” to describe the combination of wealth and power behind this clique.
This term now seems increasingly inadequate, partly because not all of those who we would identify as capitalists are complicit in this coup, but mainly because some supporters of the “new normal” seem to be framing it as kind of post-capitalism.
A dictionary definition of capitalism: “An economic system based on the private ownership of the means of production, distribution, and exchange, characterized by the freedom of capitalists to operate or manage their property for profit in competitive conditions”.
As far as the first part of that sentence goes, we are entering deeper into capitalism, with private ownership and exploitation of everything and everyone a key aim of the Great Reset.
But the final reference to “competitive conditions” sounds less relevant when we are looking at a total monopoly imposed by global governance.
So what do we call the people behind the Covid Coup, the people laying claim to ownership of our lives, our land and our future, if we don’t call them “capitalists”?
There are some out there who think these dictators are “communists”, because of the strong element of state control involved.
This impression is reinforced by the deliberate use of “redwashing” and “wokewashing”, as well as the usual corporate greenwashing, to disguise the true nature of what is happening and thus sell it to a part of the population.
But are we really talking about what the same dictionary defines as “a classless society in which private ownership has been abolished and the means of production and subsistence belong to the community”?
No. Obviously not. We are not looking at a classless society at all, but a society divided between a tiny elite class of absolute rulers and a vast lower class of exploited serfs.
The means of production and subsistence will not even theoretically belong to us all, even via the intermediary of a state which is supposed to incarnate the interests of the community. They will remain firmly in private hands.
What we are seeing is a lot closer to the fascist model of pretending to be “socialist” in order to use the power and the resources of the state to prop up private industry.
But there are some problems in using the term “fascism”, as many people associate fascism and Nazism primarily with the specifically nationalist and racialist narrative of its original proponents, which does not apply to the new global version.
On the other hand, the rival term “globalist” is problematic because it is too vague about the nature of those it describes. We need to be clear that we are not just talking about people who think in terms of a global situation, or who have an internationalist approach, but about a class of billionaires who already own much of the world and want to stitch up the whole thing.
The term “technocrat” is pretty accurate, when you look at the history of that movement, but is often understood as meaning simply rule by experts, with the implication of some kind of political neturality.
The problem is that we have never been in this situation before, in which a conspiracy of the wealthiest people in the planet is so overtly using the lies and police-state tactics previously associated with authoritarian communist and fascist regimes.
And we have never before been in a situation where this sociopathic ultra-rich elite seems prepared to ditch the vehicle that brought them this far – capitalism – and switch into a dictatorship built on raw power.
We also have the added element of the twisted transhumanist ideology which seems to lurk behind these sinister neworks.
So what name can we agree to give to these powerful enemies of humanity, of freedom, of community, of nature, of friendship, of love, of everything that makes life worth living?
When we raised this question on Twitter recently, we were deluged with good suggestions.
The System Technofeudalism Globofascism The Mechanicus Mordor The covidian cult Techno-despotism Techno-tyranny Authoritarianism Feudal Eugenicists Autocrats The Predator Class Technocratic neo-feudalists Neofeudalism Neofeudalist biofascism Neofeudalist technoscientism, or absolute rule by the financial oligarchy through the tools of biofascism & greenwashing Virus spewing technofascists Self-appointed overlords Corporate Technocratic Fascism Technazis Panfeudalism AntiHumanists World Enslavement Forum Totalitarian managerialism War The Machine The Iron Heel
And what name will we give to ourselves as we come together to defeat them?
Wild Humans? “Los Liberados”? World Freedom Fighters? Or simply The People?
Contemporary society is pure spectacle, “the superficial reign of images” as Guy Debord put it.
“All that once was directly lived has become mere representation,” he said. “What is false creates taste, and reinforces itself by knowingly eliminating any possible reference to the authentic”.
He also wrote of efforts “to turn secret agents into revolutionaries, and revolutionaries into secret agents” and warned of the use of “provocation, infiltration, and various forms of elimination of authentic critique in favour of a false one which will have been created for this purpose”.
But this year has seen even more layers of deception peeled away.
The faux-green scam was brought to a much wider audience by the documentary Planet of the Humans, to the wrath of Bill McKibben of the group 350.org, who came under particular scrutiny.
And the launch of the Covid coup revealed that vast swathes of people who had appeared to be opponents of the system, even anarchists, were in fact staunch defenders of Authority and its Big Businesss sponsors.
It also transpired out that the same financial networks funding Extinction Rebellion have also been doling out money to a wide range of “activist” groups working for the Great Reset aim of ““systemic change”.
Rob Hopkins of the Transition Movement turns out to be heavily compromised by links to powerful corporate networks, adored by climate capitalist Bill McKibben and happy to regurgitate the “storytelling” slogans of the Great Reset.
Hollywood “radical” Sean Penn has been outed by UK investigative journalist Vanessa Beeley as receiving funding from Bill Gates and promoting the Great Reset.
Naomi Klein, erstwhile darling of the anti-capitalist movement, who once warned us about The Shock Doctrine often used to accelerate corporate control, has finally stopped pretending to be on our side.
With people increasingly clued up about the Great Reset, Klein was wheeled out on the once-interesting The Intercept site to declare that any such information was “a viral conspiracy theory” which “blends together legitimate critiques with truly dangerous anti-vaccination fantasies and outright coronavirus denialism”.
Yes, that’s right. She actually used the phrase “coronavirus denialism”!
It increasingly seems that all the “left-wing” and “radical” heroes that we have heard of – via the corporate media! – are not what we thought they were.
They appear instead to be gatekeeping puppets, promoted in order to place limits on our dissent and shunt it into directions that best serve corporate agendas.
One of the few exceptions to this betrayal seemed, until very recently, to be Vandana Shiva, whom we have often mentioned on this site.
She is, after all, a famous opponent of the bio-tech industry and critic of Bill Gates’ empire and even declared in a November 2020 interview: “The Great Reset is about maintaining and empowering a corporate extraction machine and the private ownership of life”.
Surely her heart is in the right place? Well, we would love to think so, but unfortunately the evidence is stacking up that there is something awry here.
Simply retweeting the ubiquitous Bill McKibben would not be a serious matter, on its own.
But we do wonder why Dr Shiva has chosen to sit on a body called the World Future Council (catchprase “Solutions for Our Common Future“).
She is pictured on their website, sitting alongside Anders Wijkman (to her right).
Wijkman is “an opinionmaker and author”, says the World Future Council. He is honorary president of the Club of Rome and has been assistant secretary-general of the United Nations and policy director of the United Nations Development Programme.
“As of March 2017 Anders is chairman of the Governing Board of Climate-KIC – the largest public-private partnership on innovation for low-carbon solutions in the EU”.
We were also alarmed to learn that Dr Shiva had writen a positive review of The Green New Deal by Jeremy Rifkin, a book published in 2019.
The other names lined up in praise of this dubious tome are in themselves cause for concern – there is Paul Polman, former Unilever boss and one of the shadowy Extinction Rebellion business backers, billionaire Richard Branson and Anne Pramaggiore of US nuclear energy giant Exelon.
As for the author himself, Rifkin is an enthusiast for the technology of the Fourth Industrial Revolution (which he confusingly prefers to term the Third Industrial Revolution!), in other words for AI, robots and “digital infrastructure”.
This video makes it clear that, despite all the usual lip service to the environmental crisis, his real passion is for industrialisation, economic growth and profit.
So why would a genuine environmental and anti-capitalist campaigner want to endorse his work?
Do you remember the Christmases we used to have when we were young, in the good old days, way back in the 2020s?
I used to get so excited about it all when I was a kid.
I remember one year waking up in the night to see a large figure looming in the doorway of my bedroom. I was amazed! I thought it was Father Christmas himself! But it turned out, of course, that it was only the Biosecurity Police checking up that I was socially distancing from my teddy bear.
In the morning we could hardly wait to unplug ourselves from our beds, fight our way out of our plastic anti-viral protection tents and rush to check the contents of our digital stockings.
If you’d done what you were told all year long, there would be all sorts of Citizen Credits in your account, for games, films, chat. Once I’d even earned 40% of the cost of the next year’s People’s Vaccine! I was the happiest kid in town, I can tell you!
After breakfast we liked to go out for a Christmas morning stroll, so out came the treadmills and virtual reality headsets.
My mum used to like v-walking on the beach in Portugal on a spring afternoon, my dad preferred the Alps on a bright winter morning, my brother usually went for the Australian outback at night and I loved to e-stroll through the Scottish highlands on a summer evening.
But I remember my grandad telling me that he always took his v-walk around the back streets of Coulsdon on a grey and drizzly winter day, because that was what December 25 had always meant to him. Sad old duffer!
By the time lunchtime arrived, all the extended family were there. In the chatroom.
We took off our masks, put on our plastic hats and tucked in. Mounds of protein-rich lab-grown meat substitute with genetically-modified fake-veg chunks and lashings of synthetic chemically-enhanced gravy, followed by freshly-printed Christmas pudding strips sprayed with post-custard dessert fluid! De-bloody-licious!
Later we would all be glued to our screens to watch the traditional Christmas Day address from the Global Supreme Ruler himself.
What kind of a world would we be living in today if Santa Klaus had not come down our collective digital chimney with his generous gift of technology-driven inclusive exploitation, ensuring secure and sustainable corporate control for one and all?
The latest in our series of profiles from the orgrad website.
“In the old days it was forbidden to think freely; today we have gained the right but lost the ability”
Jaime Semprun (1947-2010) was an influential anti-industrialist writer, translator and publisher.
Estranged from the mainstream left because of his rejection of the modern mindset, he warned that we lived in “an era of acceleration and falsification” (1) controlled by a “mercantile tyranny”. (2)
Semprun echoed René Guénon in judging that so-called “progress” had in fact brought about severe cultural decline amounting to “the loss of all quality”. (3)
And he was scathing about those whose semi-radical thinking left the way clear for right-wingers and fascists to recruit those with a deep-seated aversion to the industrial capitalist world.
He warned in 1993: “We mustn’t neglect people’s need to attack existing society, or simply to counter it with a new conception of the world and of the life they could lead in it. We have already seen, with fascism, the high price of allowing our enemies to fulfil this need”. (4)
After being involved in the Situationist International, he was a key figure in the Post-Situationist movement and founded the journal Encyclopédie des Nuisances, which later became a book publisher.
Semprun translated and published writing by Orwell which had not previously been available in French, along with work by Theodore Kaczynski, Jean-Marc Mandosio, René Riesel and Chuang Tzu. (5)
He was also known as a leading opponent of nuclear power in France, publishing the essay La Nucléarisation du monde in 1980.
Semprun regarded industrial capitalist society as fake in both its whole and its parts. Reforming certain aspects of it would make little difference, he argued.
“Today, demanding to eat healthy food, for example, is in itself revolutionary”, he wrote, “because in order for that demand to be met it would be necessary to abolish the totality of the social relationships under capitalism”. (6)
Like John Ruskin, William Morris and Herbert Read, Semprun felt an overwhelming aesthetic distaste for the modern industrial world, arguing that its character was made quite clear by its sheer physical ugliness. (7)
He called out those who adopted pseudo-radical postures while actually defending the assumptions of this foul system. His 1976 pamphlet Précis de récuperation targeted postmodernists like Michel Foucault, Jean-François Lyotard and Gilles Deleuze on this account, but Semprun identified the problem as polluting much of the so-called left.
The root problem was the general acceptance of the notion of “progress” as a means of interpreting history.
For Semprun, explains Patrick Marcolini, this notion was merely “a product of the bourgeois industrial age”. (8) For him, contemporary technology and science carried no promise of liberation – “on the contrary they form part of the structures of domination which have to be brought down”. (9)
The bourgeois-industrial concept of progress was accepted uncritically among supposed dissidents because of a state of mind that was itself a by-product of the general lowering of quality in industrial times, said Semprun.
He condemned “amnesia, identification with modernity and the hatred of critical thinking”, (10) commenting: “In the old days it was forbidden to think freely; today we have gained the right but lost the ability”. (11)
In Dialogues sur l’achèvement des temps modernes he has his character Ziffel declare: “What we are most missing today is individuals. Marxism told us that man is only the product of the social conditions in which he lives and that his individual conscience is a mere illusion, his freedom a sleight-of-hand and so on. And voilà, just through writing such horrible stuff, it ends up coming true”. (12)
Semprun shared Orwell’s distaste for conformist groupthink, and condemned modern followers of so-called democracy with their “remote-controlled indignation, their way of expressing all together and to order their hatred of those denounced to them as totalitarians, fanatics, or as racists, terrorists, in short as lunatics putting progress itself in danger”. (13)
The left-wing identification with modernity had lent a strange meaninglessness to terms such as “reactionary”, used to attack anyone who opposed the contemporary industrial capitalist machine.
“Everyone is so caught up in what they call progress that you could go as far as to say that if there were today any consistent reactionaries, they would certainly be mistaken for revolutionaries”, (14) wrote Semprun, but not without stressing that “criticism of the modern world is something too important to be left to reactionaries and nostalgists”. (15)
In common with other organic radicals and the anti-capitalist romantics identified by Michael Löwy, Semprun saw nothing wrong with looking to the past for inspiration as to how we might imagine another, non-capitalist, world, referring in a posthumously-published essay to “a past which was still filled with a future that we can imagine could have been, which could still be”. (16)
He was one of the first to expose the emptiness of the now-dominant strand of “environmentalism” which remains firmly embedded within the modern mindset and seeks “solutions” to environmental crisis in the development and production of yet more industrial technology.
He warned, with Riesel, that “precisely the same intellectual and material means used to build this world threatened with ruin, this teetering edifice, are now being deployed to diagnose the problem and recommend a remedy” (17) – which did not augur well for a successful outcome.
Semprun died in 2010, before “climate capitalism” raised the art of greenwashing to new levels of duplicity, but had astutely predicted that “the illusion-merchants have happy days ahead of them. During the disaster, the selling goes on”. (18)
As a genuine revolutionary, he of course completely discounted any possibility of ever creating a better world by reforming or adapting the very industrial capitalism which got us into this mess in the first place.
In Dialogues, the two characters discuss the difficulties in fighting a dominant system whose processes of production, distribution and domination, whose economic and social relationships and whose ideologies are so tightly and inextricably intertwined. Remarks Kalle: “You know full well how to deal with Gordian knots”. (19)
For those not familiar with the legends surrounding Alexander the Great, he is said to have sliced the knot in two with one powerful stroke of his mighty sword.
1. Jaime Semprun, Dialogues sur l’achèvement des temps modernes (Paris: Éditions de l’Encyclopédie, 1993), p. 44.
2. Jaime Semprun, L’Abîme se repeuple (Paris: Éditions de l’Encyclopédie des Nuisances, 1997), p. 54.
3. Semprun, Dialogues, p. 46.
4. Semprun, Dialogues, p. 86.
6. Semprun, Dialogues, pp. 122-23.
7. Jaime Semprun et René Riesel, Catastrophisme, administration du désastre et soumission durable (Paris: Éditions de l’Encyclopédie, 2008), IX.
8. Patrick Marcolini, ‘Jaime Semprun’, Aux origines de la décroissance, co-ordonné par Cédric Bagini, David Murray, Pierre Thiesset (Paris: L’Échappée, 2017), p 279.
9. Marcolini, Aux origines de la décroissance, p. 278.
10. Semprun, L’Abîme se repeuple, p. 29.
11. Semprun, Dialogues, p. 133.
12. Semprun, Dialogues, p. 31.
13. Semprun, L’Abîme se repeuple, p. 14.
14. Semprun, Dialogues, p. 34.
15. Semprun, Dialogues, p 37.
16. Jaime Semprun, Andromaque, je pense à vous, suivi de fragments retrouvés (Paris: Éditions de l’Encyclopédie des Nuisances, 2011), p. 18.
17. Semprun et Riesel, Catastrophisme, administration du désastre et soumission durable, X.
18. Semprun, Dialogues, p. 59.
19. Semprun, Dialogues, p. 93.
The Great Reset (aka Build Back Better, The Fourth Industrial Revolution, the New Normal or the New Deal for Nature) is an attempted global capitalist coup on a scale never before imagined. The more that people are aware of what this vile billionaire elite are really up to, the less chance they have of getting away with it, so we have set up a Great Reset page, an ever-expanding collection of resources to help spread awareness and, therefore, resistance!
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A timely bundle of in-depth reports and analysis on the anti-lockdown revolts spreading across Europe has been published by Crimethinc. In particular, it demolishes the divisive claim that the protests are “right-wing” and should therefore be snubbed by anarchists and the left, noting: “Like the Gilets Jaunes movement in France, most of the protests across southern Europe involve a contradictory mix of people”.
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“They’re looking at an operating system for the world. It’s essentially as if the world were remade by the CIA to profit hedge funds. How does capital circulate if nobody is making any money and everyone’s in debt? You create a new game where the poor can be gambled on as investment commodities”. Crucial insights into the Great Reset agenda from Alison McDowell in this video talk.
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“The truth is that your life and how you live it is over, unless you do something about it – now!”. In this important short video, the Books of Ours team warn about the merger of state and business to create 21st century global fascist feudalism.
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“Can you see what’s happening? Anywhere people can meet up to be sociable and entertained is under threat. As things currently stand it feels like there will be no end to this. We face a more atomised, lonely and fearful future. One where an increasing amount of our interactions will be digital rather than face to face. A depressing future where many of us will be merely existing rather than truly living”. A powerful warning from South Essex Radical Media.
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Make no mistake, for all the greenwashing around the 5G-enabled Fourth Industrial Revolution, it spells further disaster for the natural world, as a new report into 5G from the US state of New Hampshire concluded. Meanwhile, Plymouth Sound, a stretch of sea off southern England, is to be home to “the world’s first 5G ocean-based marine testbed”, according to reports. This “will enable ultrafast download speeds and low-latency 5G connectivity to support the development of new marine technology”. Did anyone consult the fish?
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Did you know that there is an international campaign focused on stopping the so-called New Deal For Nature, the corporate coup of the commons under the guise of protecting and restoring nature? Check out the No Deal for Nature site here and its informative Twitter account here.
“A massive new social struggle is about to begin, in which the vast majority of humankind will resist the techno-slavery being imposed on it by the fascist 1% elite”.
We sent out this urgent message on October 14 and reality has not been slow to catch up, as the slumbering masses everywhere awake.
The new front line is Italy, where thousands upon thousands have been taking to the streets in anger at the new curfew and draconian rules being imposed under cover of fighting “the virus”.
“Libertà, libertà, libertà!” they have been shouting across the peninsula, from Lombardy down to Sicily. “Freedom, freedom, freedom!”
Molotov cocktails have been thrown at the cops who ruthlessly enforce the despised clamp-down, with burning barricades blocking streets choked with tear gas.
Media report that “luxury goods shops, including a Gucci fashion shop, were ransacked in the centre of Turin as crowds of youths took to the streets after nightfall, letting off firecrackers and lighting coloured flares”.
The Italian insurrection seems to have begun in Naples, the famously feisty city in the south of the country.
Angry crowds defied the new curfew to march through the city streets on Friday night, October 23, “attacking police vehicles, forcing the officers to leave the scene”.
In Berlin, thousands of demonstrators gathered at Alexanderplatz on Sunday October 26 to protest against the German capital’s “coronavirus” restrictions.
Some 600 cops were sent in to quash this latest sign of mass dissent, with police complaining that “neither minimum distance nor the obligation to cover one’s mouth and nose was observed”.
People shouted: “We are here and we are loud because we are being robbed of our freedom” and “we are the people!”
On the same day, bottles and petrol bombs were thrown at the front of a Berlin building belonging to the Robert Koch Institute, the government agency at the forefront of spreading Covid fear-propaganda in Germany.
One activist said police were out in force because “they smell revolution in Ireland,” adding “they are waiting for the country to rise, basically. They’re waiting for the country to rise up”.
Across the Atlantic, there was a big anti-lockdown protest in Toronto, Canada, and in New York, USA, members of the Orthodox Jewish community have been burning masks in the streets in protests against new restrictions.
Australia has been the victim of one of the most draconian lockdowns in the world and huge protests against the new global tyranny have been held in both Brisbane and Melbourne.
Meanwhile, the UK has seen plenty more pro-freedom demos since the one on Saturday September 26 which we featured in our special photo report We Are the 99%.
In case anyone is in any doubt as to what is at stake here, it was set out with admirable clarity by the economist and author Ernst Wolff at a protest in Stuttgart earlier this year.
He said: “Never before in the history of mankind have so few people owned so much as today. Since we live in a society ruled by money; this means that never before have so few people held as much power as today.
“And that power has played a historic role in the past few months, because never before has power been abused to such a large extent as during the corona pandemic”.
Our task, he said, is to break free from the control and exploitation of the 1% and find our way to “a future that looks different from the digital financial prison in which the current rulers want to lead us!”
@js100js100 has also put it very succinctly on Twitter: “Covid is being used to create a global economic crash to distribute wealth and resources upwards, and turn people into serfs under authoritarian control in a biosecurity state”.
This is, as James Corbett warns in a video on the Great Reset, about nothing less than the future of humankind.
A deep fog of ideological confusion surrounds the global Covid-1984 coup and the new order which it is trying to force on humankind via its Great Reset.
Not only do those going along with it often seem to have no idea as to what they are endorsing, but those standing up to the dictatorship are also sometimes in the dark as to what it actually represents!
This is hardly surprising, as the system’s deliberate dumbing-down of people’s minds does not stop short with its “news” and “current affairs” propaganda, but extends to the historical dimension, where it want to make sure that people have no bearings at all.
In the famous words of George Orwell’s fictional dictatorship: “Who controls the past controls the future: who controls the present controls the past”.
In truth, as explained at great length here, here and here, the newnormalist Schwabism of the Great Reset is nothing but a mutation of fascism, the dehumanising totalitarian creed of which the world supposedly rid itself some 80 years ago.
But this is difficult for some people to accept, because of the way in which “fascist” has been, and still is, bandied about as general insult to close down debate.
Furthermore, if you regard fascism as only applying to the national level of centralisation, as it did in the 1930s, then you will conclude that global fascism cannot be actual fascism simply because it is global.
But Schwabism takes fascism on to the global level. This 21st century Fourth Reich wants to control the whole world.
It is also crucial to understand that this new global fascism, like its historical predecessors, is entirely capitalist. Not free-market capitalist perhaps, but capitalist nevertheless.
Its whole raison d’être is the protection of the wealthy ruling elite from popular challenges and the increase of its power by means of new mechanisms of control and exploitation.
But here, too, the relentless mind-scrambling propaganda of the system has done its work. Capitalism is seen by some as being principally about “freedom”, so anything threatening freedom must come from what we have been taught is the “opposite” of capitalism.
The reality that the WEF is an international capitalist organisation engineering a Great Reset for the profit of the world’s richest billionaires does not deter some of its confused opponents from insisting that it is “communist”!
The fascist project of a merger between state and corporate power, in the interests of the latter, is, in fact, widely misunderstood by people of various political backgrounds.
Some right-wingers think that the problem with fascism was that it was basically “left-wing”, without understanding that fascism bails out big businesses under the mere pretext of acting for the general good, whether this is framed as “national” or “global”.
Some left-wingers, while obviously not endorsing historical fascism, find themselves cheering on its 21st century counterpart because they have fallen for its sleight of hand and (apparently, incredibly!) really imagine that great global capitalist institutions such as the WEF, the IMF and the World Bank have seen the light and converted to some new kind of socialism.
Too many of those who are proud to identify themselves as “antifascists”, are nowhere to be seen when a real struggle against real fascism is at hand.
By openly supporting the new world dictatorship and condemning those who challenge it as “far right” or “fascist”, these deluded leftists of course further reinforce the impression in other people’s minds that there is something “left-wing” about the new tyranny…
This absurd knot of misunderstanding and underinformed name-calling leaves those engineering the coup sitting pretty. We are unable to even name them properly, let alone resist them!
We urgently need to strip away all the confusion caused by this labelling and counter-labelling and see the truth for what it is.
The events of 2020 have made it quite plain that the old “left” versus “right” division is no longer fit for purpose.
What we are looking at is an ultra-rich, extremely powerful technocratic mafia which is trying to enslave humankind for its own profit.
It’s really very simple, once you cut out the noise from their distorting propaganda.
It is the people against the ruling elite, it is the 99.99% against the 0.01%, it is us against them!
Our international revolt against the would-be slavemasters will come neither from left nor from right, but from below!
Translation of Communiqué #80 – September 2020 from GARAP in France
To all those who are not paralyzed by fear but rather motivated,
To all those who have kept the memory, know the history, seek the truth,
To all those who are not exhausted, jaded, who are resourceful,
To all those who want to fight oppression, who want to live free and equal,
We address this appeal:
We do not believe the official lies – mapped out by the rogue “Scientific Council” – that present the Covid-19 as a pandemic so serious that it requires villainous measures installing a real dictatorship in France and elsewhere. The sole function of the propaganda bombing we are daily subjected to is to neutralize our revolt in the face of a merciless social war.
The sanitary pretext allows them to carry out a policy of general enslavement never seen in this part of the world since the Nazi occupation. This coercive and repressive mechanism comes alongside a provoked economic collapse because the crisis of capitalism had entered in 2019 into a dangerous dead end, the absence of global growth being combined with the outbreak of insurrections on all continents.
The goal of the Macronist State, in agreement with the governing bodies of the world’s major powers, is to try to give capitalism a few more years of survival. A good expression of this view is seen in Prime Minister Jean Castex’s speech at the MEDEF Summer University. It is about restructuring the economic system on the back of the workers, by forcing down wages, liquidating social and democratic rights, throwing millions of us into unemployment and misery.
This reformatting of society, which has no visible timeline, relies on the destruction of what constitutes the human bond in favour of an ultimate mercantile colonization of all spaces and activities. Every attitude, place, and moment that still escapes capitalist valorization must be erased or converted to the barbaric course of profitability. Capitalism wages war on what constitutes our humanity.
In these conditions of generalized lies, of sanitary dictatorship, of violent crisis of capitalism, the memory of our predecessors who were actively resisting oppression is revived. It summons us to rise up and strike at the tyranny of an unbearable world from which only the capitalist scoundrels take profit.
Resistance begins with individual action, the refusal to submit to discipline, the desire to show solidarity, to regroup. It continues with organizing the exploited, the oppressed, outside the bodies responsible for taming their forces, i.e. political parties, unions and other NGOs. It is carried out through counter-information, sabotage, strikes, demonstrations and insurrection.
Circulate this appeal and take action. If you don’t do it for yourself, at least think of future generations.
Most are happy to say they belong to a ‘nation’ or ‘country’ and feel a strong sense of pride in their connection to its land and shared ancestry. We think the times when monarchs and lords made claims on everything and everyone living on the land have long since gone and that these ‘nobles’ now ‘serve’ us and there are laws and safeguards to stop this kind of wicked exploitation happening again.
What if on the surface it only looks like this but, in reality, these old ruling elites have found more covert ways to exploit us, keeping us in a similar state to how we were back in the dark and middle ages only with a veneer of modern state crafted respectability?
Are modern day ‘nations’ no more than ‘mega brands’ that can be owned and managed for personal gain? Does state propaganda, and a corrupted mainstream media convince us that we have more freedoms than we in fact do, and that by voting once every 5 years, we have a say in who governs us when really we don’t?
You only have to look at current leaders like Boris Johnson and Donald Trump to wonder how they got to these important positions on which so many lives depend. Do these wily old families continue to benefit unfairly from the most constant and lucrative revenue stream available to a people? That is, its collective creative energy; namely the taxes we all pay on everything we earn, spend and own… For which we receive very little in return.
Where does all this money go? How is our country still in debt after all this time, and the hard work we all put in? To give recent and obvious examples of everyday corruption, we know that £12 billion has just been spent on a phone app and £103 million was spent on a ferry company with zero ferries and so on… This list is in fact endless! Is something still ‘Rotten in the State of Denmark?’ as Shakespeare said? It appears it most definitely is.
If it is the case, it means countries are more like fiefdoms and our common status that of chattels rather than a modern citizenry. In other words, 21st century slaveism.
Perhaps it’s time to ask ourselves some pertinent questions. Are we falling for a very clever marketing con trick that makes us feel free and empowered when the reality is that a few power-obsessed and stupidly rich groups are still running everything behind the scenes, while life for the rest remains a constant struggle on an increasingly damaged Earth? How far have we come as a society when the weak are still made to carry the strong? You have to ask – and keep asking.
“England is a prison; the subtleties in the Laws are the bolts, bars and doors of the prison; the Lawyers are the Jailers; and Poor Men are the prisoners”. Gerrard Winstanley. (19 October 1609 – 10 September 1676)
The latest in our series of profiles from the orgrad website.
“Human Thought is crush’d beneath the iron hand of Power”
The poet and artist William Blake (1757-1827) is today held in high esteem in his native land.
His art is regarded as among the greatest of the period, his poems such as ‘The Tyger‘ are widely appreciated and the song ‘Jerusalem‘, which uses his words, has become a kind of unofficial English national anthem.
But in his lifetime Blake was an entirely marginal figure, a social, artistic and intellectual misfit who died in poverty and obscurity.
Indeed, he was an outright enemy of the dominant culture and until the end of his days did not “cease from mental fight”, nor did his metaphorical sword sleep in his hand, (1) as he challenged its deepest assumptions.
Blake was very much an opponent of the Industrial Revolution, which already had a firm grip on the England into which he was born.
This “poet of the soul”, as Max Plowman describes him, (2) was of course appalled by the “dark Satanic Mills” (3) which blighted “England’s green & pleasant land”. (4)
In the new cities, he saw:
turrets & towers & domes Whose smoke destroy’d the pleasant gardens, & whose running kennels Chok’d the bright rivers.
But his disgust extended beyond the merely physical into the whole way of thinking which underlay industrialism and which had made possible its emergence and its expansion.
Theodore Roszak judges that “Blake was among the first to link scientific sensibility to the killing pressure of the new industrial technology upon the landscape”. (6)
And Kathleen Raine writes: “For Blake, outward events and circumstances were the expressions of states of minds… Man has made his machines in the image of his ideology”. (7)
Blake used the term “single vision” to describe the mechanistic worldview – the “enemy of life” in Raine’s words (8) – which had been pieced together from the bone-dry philosophies of Francis Bacon, Isaac Newton and John Locke.
He saw this narrowing of the intellect as amounting to a spiritual enslavement of the people of Albion, an old name for England, making them fit for nothing more than lives of docile wage-slavery in the capitalist factories that were taking over the land.
This is beautifully expressed in his long poem ‘Jerusalem’:
… O Divine Spirit, sustain me on they wings! That I may awake Albion from his long & cold repose; For Bacon & Newton, sheath’d in dismal steel, their terrors hang Like iron scourges over Albion. Reasoning like vast Serpents Infold around my limbs, bruising my minute articulations. I turn my eyes to the Schools & Universities of Europe And there behold the Loom of Locke, whose Woof rages dire, Wash’d by the Water-wheels of Newton; black the cloth In heavy wreathes folds over every Nation; cruel Works Of many Wheels I view, wheel without wheel, with cogs tyrannic
For Blake, all the social evils that he saw around him were merely aspects of one vast problem, a civilization in which “Human Thought is crush’d beneath the iron hand of Power”. (10)
E.P. Thompson, in his fascinating study of Blake’s philosophy, examines the political meaning of the poem ‘London’:
I wander thro’ each charter’d street, Near where the charter’d Thames does flow. And mark in every face I meet Marks of weakness, marks of woe.
“Charter’d” clearly refers to commerce, says Thompson, and is perhaps a reference to the East India Company which was becoming increasingly powerful in the British capital city at that time. The mark seen in “every face”, he adds, “is the mark of the Beast, a mark explicitly associated with commercialism”. (12)
But the poem continues:
In every cry of every Man, In every Infant’s cry of fear, In every voice, in every ban, The mind-forg’d manacles I hear
These mind-forg’d manacles are the single vision imposed by Blake’s “tyrant-demon Urizen”, (14) the narrow materialistic mindset at the root of all the misery and poverty.
Undaunted by the enormity of the problem facing him and his beloved Albion, Blake leapt up on to his philosophical chariot of fire to embark on what Raine calls a “prophetic mission” (15) to “pull down a civilization”. (16)
To do so, he created a powerful alternative vision drawn from sources far removed from the arid calculating spirit of the Enlightenment and the commercial world it had spawned.
Blake’s worldview was holistic, emphasising the sacredness and interconnectedness of all life. “Every thing that lives, Lives not alone, nor for itself”, he wrote. (17) And: “Every thing that lives is Holy” (18).
This outlook shines through in his illustrations, which are full of tendrils, roots, skies, clouds and insects, and also in poems such as ‘Auguries of Innocence’.
To see a World in a Grain of Sand, And a Heaven in a Wild Flower, Hold Infinity in the palm of your hand And Eternity in an hour
In ‘The Marriage of Heaven and Hell’, he describes the “Energy” which he feels behind all the various manifestations of glorious living.
1. Man has no Body distinct from his Soul; for that call’d Body is a portion of Soul discern’d by the five Senses, the chief inlets of Soul in this age. 2. Energy is the only life, and is from the Body; and Reason is the bound or outward circumference of Energy. 3. Energy is Eternal Delight.
Peter Marshall regards Blake’s metaphysics as “a kind of pantheistic idealism” (21) and also as dialectical in nature in that “he saw reality as a constant process of flux and believed that change occurs only through the dynamic interplay of opposing forces”. (22)
In all respects, Blake’s ideas were very much out of place in the society in which he lived and worked.
Like his compatriots John Ruskin and William Morris, those Victorian enemies of the modern commercial system, Blake was inspired by medieval civilisation, as reflected in his “lifelong love of Gothic art”. (23)
He wrote: “Grecian is Mathematical Form: Gothic is living form, Mathematic Form is external in the Reasoning Memory: Living Form is Eternal Existence”. (24)
Blake’s politics were defiantly radical. He was very much inspired by the American and French revolutions and instinctively opposed to authority, as witnessed by his famous ejection of a soldier from the grounds of his cottage while he was living in Felpham, West Sussex, during which he is alleged to have cursed the king.
He was also deeply offended by the blatant inequality he saw around him in London, as the poem ‘Holy Thursday’ illustrates.
Is this a holy thing to see In a rich and fruitful land, Babes reduc’d to misery, Fed with cold and usurous hand?
Furthermore, Marshall regards Blake’s awareness of his radical politics as being behind the somewhat obscure direction his work increasingly took.
He writes: “Blake witnessed the government repression of radicals, the censorship of the ‘Gagging Acts’, and the anger of the Church and King mobs who were ready to ransack libraries and throw the disaffected artist or poet in the mud. Blake was obliged to clothe his radical message with allegorical garments”. (26)
However, Blake’s radicalism was built on very different foundations to that of contemporaries such as Thomas Paine or William Godwin, as he himself well realised.
Thompson writes: “Blake had always been decisively alienated from the mechanical materialist epistemology and psychology which he saw as derived from Newton and Locke. And he did not for a moment shed his suspicion of radicalism’s indebtedness to this materialism”. (27)
In addition, unlike other contemporary radicals, Blake believed in innate qualities. In criticising the thinking of the artist Joshua Reynolds, Blake insisted: “Innate Ideas are in Every Man, Born with him; they are truly Himself”. (28)
“The Man who says that the Genius is not Born, but Taught – Is a Knave” (29) he insisted. “Man is Born Like a Garden ready Planted & Sown” (30)
One illustration, “What is Man!”, the frontispiece to The Gates of Paradise (1793) depicts a human baby as a caterpillar in the chrysalis of metamorphosis which will allow it to take wing and fulfil its innate potential.
Raine describes how, in Tiriel, Blake “denounced the current view of childhood – deriving in great measure from Locke, that early forerunner of behaviourism and brain-washing – as a passive state to be ‘formed’ by ‘instruction’. The poem describes with scathing indignation the consequences of ‘forming’ a child according to the laws of mechanistic rationalism, imposed all from outside and regardless of the mysterious formative laws of life itself”. (31)
Some of Blake’s aphorisms on this theme are very similar to those deployed by Chuang Tzu, the Taoist metaphysician.
“No bird soars too high if he soars with his own wings”, (32) wrote Blake. “The apple tree never asks the beech how he shall grow, nor the lion the horse, how he shall take his prey”. (33)
Blake brushed aside other radicals’ fears that the notion of innate ideas could be used by conservatives to justify “innate” social inequality. He stressed that for all our differences every single one of us has a divine potential as part of Universal Humanity.
He also differed from many other modern radicals in his interest in archetypes and ideal forms.
“There Exist in that Eternal World the Permanent Realities of Every Thing which we see reflected in this Vegetable Glass of Nature”, wrote Blake in ‘The Last Judgement’. (34)
He anticipated the work of Carl Jung with his belief in a collective archetypal realm full of “ever Existent images” (35) behind the particularities of the physical world,
Responding to those who criticised the way he represented these abstract forces in bodily form, he commented that they “would do well to consider that the Venus, the Minerva, the Jupiter, the Apollo, which they admire in Greek statues are all of them representatives of spiritual existences, of Gods immortal, to the mortal perishing organ of sight; and yet they are embodied and organized in solid marble”. (36).
There has been much scholarly debate concerning the sources for Blake’s passionately-expressed personal philosophy.
Raine rightly points out that the concept of “ideal form” is very much part of “Neoplatonic – and specifically Plotinian – aesthetics”. (37)
She traces Blake’s thinking not just to Plato and Plotinus, but also to the Hermetica, to Paracelsus and Robert Fludd, to Jacob Boehme and Emanuel Swedenborg (38) and stresses “Blake’s knowledge of Christian Cabbala, Neoplatonism, and the mystical theology of the Western Esoteric tradition as a whole”. (39)
Marshall puts more emphasis on a radical heritage, seeing Blake as “looking back to the gnostic heresies of the Middle Ages and anticipating modern anarchism and social ecology”. (40)
He describes “an underground heretical tradition” which “finds its roots in the mystical anarchists of the millenarian sect of the Middle Ages; especially the Brethren of the Free Spirit”, then “re-emerged in the extreme Left among Anabaptists, Ranters and Diggers of the English Revolution” and lived on still in the London of Blake’s youth. (41)
This is also the conclusion reached by Thompson, whose detailed research suggests that Blake was not quite as isolated in his thinking as it may appear to us today.
His references and images belong very strongly to the dissenting antinomian tradition of Protestantism, which spurned the worldly power of authority and the law in favour of the inner light in every human being.
This tradition, forced to hide from repression since the heady days of the “quasi-pantheist” radicalism (42) which flourished during the 17th century English Revolution (see Gerrard Winstanley), had been notably kept alive by the Muggletonians.
Thompson says antinomianism’s “Londonish rhetoric” (43) was “consciously anti-hegemonic”, (44) which is to say that opposition to the ruling culture was absolutely central to its worldview.
The antinomianism given voice by Blake existed outside “polite” society with its universities, courts of law, sciences and classical learning and often expressed itself in tones of “class war”, (45) encouraging “a stubborn lack of deference, both social and intellectual”. (46)
Writes Thompson: “Everything in the age of ‘reason’ and ‘elegance’ served to emphasise the sharp distinctions between a polite and a demotic culture. Dress, style, gesture, proprieties of speech, grammar and even punctuation were resonant with the signs of class; the polite culture was an elaborated code of social inclusion and exclusion.
“Classical learning and an accomplishment in the law stood like difficult gates-of-entry into this culture… These accomplishments both legitimated and masked the actualities of brute property and power, interest and patronage”. (47)
Blake presented this conflict in a particular way which is not always easy to understand for a modern reader. His “Spectre” of tyranny, ego, empire, false reason and the Church was contrasted with the “Emanation” of creativity, imagination, forgiveness and inner divinity as personified by Jesus Christ.
But behind the biblical language he and the antinomian tradition as a whole were essentially challenging the power of wealth, the state and its official religious structures in the name of an egalitarian universalism.
Thompson says that when Blake or others declaimed against “Reason”, we might today interpret this as “Ideology” or as the compulsive constraints of the ruling “discourse”.
He adds: “Antinomian doctrine was expressive of a profound distrust of the ‘reasons’ of the genteel and comfortable, and of ecclesiastical and academic institutions, not so much because they produced false knowledges but because they offered specious apologetics (‘serpent reasonings’) for a rotten social order based, in the last resort, on violence and material self-interest”. (48)
In the place of this corrupted England they offered “the Everlasting Gospel”, a new Golden Age in which people would find spiritual freedom and be “liberated from the bondage of Morality and Legality”. (49)
Marshall explains that Blake, like other antinomian radicals, wanted to restore humanity to what he saw as its original state: “He assumed like them that in the Garden of Eden man and woman lived in a state of innocence and wholeness, without private property, class distinctions and human authority”. (50)
It was this “revolutionary anarchist” (51) vision of a possible future which Blake named ‘Jerusalem’ and which he longed to see built “in England’s green & pleasant land”. (52)
1. William Blake, ‘Milton: A Poem’, Blake’s Poems and Prophecies (London: J.M. Dent & Sons, 1954), p. 110.
2. Max Plowman, ‘Introduction’, Blake’s Poems and Prophecies, p. xi.
3. Blake, ‘Milton’, Blake’s Poems and Prophecies, p. 110.
5. William Blake, Complete Writings, ed by Geoffrey Keynes, (Oxford: Oxford University Press, 1972), p. 361, cit. Peter Marshall, William Blake: Visionary Anarchist (London: Freedom Press, 2008), p. 39.
6. Theodore Roszak, The Voice of the Earth: An Exploration of Ecopsychology (New York: Touchstone, 1993), p. 42.
7. Kathleen Raine, William Blake (London: Thames & Hudson, 1977), pp. 73-74.
8. Raine, p. 50.
9. William Blake, ‘Jerusalem’, Blake’s Poems and Prophecies, p. 177.
10. Blake, ‘Milton’, Blake’s Poems and Prophecies, p. 137.
11. William Blake, ‘London’, Blake’s Poems and Prophecies, p 31.
12. E.P. Thompson, Witness Against the Beast: William Blake and the Moral Law (Cambridge: Cambridge University Press, 1994), p. 182.
13. Blake, ‘London’, Blake’s Poems and Prophecies, p 31.
14. Raine, p. 76.
15. Raine, p. 111.
16. Raine, p. 171.
17. William Blake, ‘The Book of Thel’, Blake’s Poems and Prophecies, p. 40.
18. William Blake, ‘The Marriage of Heaven and Hell’, Blake’s Poems and Prophecies, p. 55.
19. William Blake, ‘Auguries of Innocence’, Blake’s Poems and Prophecies, p. 333.
20. Blake, ‘The Marriage of Heaven and Hell’, Blake’s Poems and Prophecies, p. 43.
21. Marshall, p. 24.
22. Marshall, p. 23.
23. Raine, p. 17.
24. William Blake, cit. Raine, p. 17.
25. William Blake, ‘Holy Thursday’, Blake’s Poems and Prophecies, p. 23.
26. Marshall, pp. 16-17.
27. Thompson, p. 193.
28. Blake, Complete Works, p, 459, cit. Marshall p. 30.
29. Blake, Complete Works, p. 470, cit. Marshall, p. 30.
30. Blake, Complete Works, p. 471, cit. Marshall, p. 30.
31. Raine, p. 47.
32. Blake, ‘The Marriage of Heaven and Hell’, Blake’s Poems and Prophecies, p. 45.
33. Blake, ‘The Marriage of Heaven and Hell’, Blake’s Poems and Prophecies, p. 46.
34. William Blake, ‘The Last Judgment’, Blake’s Poems and Prophecies, p. 358.
35. William Blake, cit. Raine, p. 7.
36. William Blake, cit. Raine, p. 9.
37. Raine, p. 114.
38. Raine, p. 51.
39. Raine, p. 186.
40. Marshall, p. 13.
41. Marshall, p. 22.
42. Thompson, p. 26.
43. Thompson, p. 8.
44. Thompson, p. 109.
45. Thompson, p. xxii.
46. Thompson, p. 112.
47. Thompson, p. 110.
48. Thompson, p. 109.
49. Thompson, p. 6.
50. Marshall, p. 38.
51. Marshall, p. 13.
52. Blake, ‘Milton’, Blake’s Poems and Prophecies, p. 110.
“Before we walk through the door of digital identity, realize it opens onto a maze designed to disorient, confuse, and control us”. So warns Alison McDowell in a recent analysis of blockchain techno-slavery on her excellent Wrench in the Gears website. She can also be seen on this video showing up Naomi Klein as the apologist for the capitalist system that she unfortunately turned out to be.
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Shocking facts about the new worldwide pollution threat caused by disposable masks are revealed by investigative journalist Cory Morningstar in an important new article. She writes: “Six months of face masks alone equates to seven hundred seventy-four billion while 12 months of consumption equates to stunning one trillion five hundred forty-eight billion face masks. What happened to all those who cared about our environmental crises? That of climate change, biodiversity and ocean pollution?” A new video interview with Cory can be seen here.
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An insightful article on stopping Bill Gates’ insidious global agenda and defending humanity against the greed machine comes from Indian campaigner Vandana Shiva. She writes: “The coronavirus pandemic and lockdown have revealed even more clearly how we are being reduced to objects to be controlled, with our bodies and minds as the new colonies to be invaded”.
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“The people are under attack by their own State. All the necessary components of a fascist technocracy are rapidly being assembled”. A great piece on the In This Together blog.
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An open letter has been published by Belgian doctors and healthcare workers calling for an end to all ‘Covid’ measures and the immediate restoration of “our normal democratic governance and legal structures and of all our civil liberties”.
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Veteran journalist John Pilger has condemned in the strongest terms the UK/US legal persecution of Wikileaks’ Julian Assange. He writes: “I have sat in many courts and seldom known such a corruption of due process; this is due revenge. Putting aside the ritual associated with ‘British justice’, at times it has been evocative of a Stalinist show trial”.
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“To deprive a child’s or an adolescent’s brain from oxygen, or to restrict it in any way, is not only dangerous to their health, it is absolutely criminal. Oxygen deficiency inhibits the development of the brain, and the damage that has taken place as a result CANNOT be reversed”, says Dr Margarite Griesz-Brisson MD, PhD, a Consultant Neurologist and Neurophysiologist with a PhD in Pharmacology, with special interest in neurotoxicology, environmental medicine, neuroregeneration and neuroplasticity.
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The Corona fraud scandal is “probably the greatest crime against humanity ever committed” says German lawyer Dr Reiner Fuellmich in this video. “Democracy is in great danger of being replaced by fascist totalitarian models”. Meanwhile an unofficial translation of the German Corona Inquiry’s short report (part 1) can be downloaded in pdf from here.
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“A new government document lists anti-capitalist views alongside racism and the desire to overthrow democracy as ‘an extreme political stance'”, reports Sky News in the UK. Overthrow democracy? What democracy? It is the idea of restoring democracy, real democracy, that frightens those in power. Talking of which, the Million Mask March protest will be held in Trafalgar Square, London, on November 5 from 6pm. Remember, remember…