Number 62
- We will prevail!
- Naming the enemy
- Shattering illusions
- Here comes Santa Klaus!
- Jaime Semprun: an orgrad inspiration
- Acorninfo
It was back in March 2020 that we first reported signs of resistance against the Covid-themed totalitarian coup.
We hoped back then that this would quickly develop into a largescale uprising that would quickly see off this unprecedented global power grab.
Things didn’t quite work out that way, though, and opposition has been much slower to build than we would have imagined.
But now, as 2020 draws to an end, things in England and elsewhere are finally hotting up.
People who were pro-lockdown are seeing through the illusion, and GPs and hospital staff are voicing their huge concerns about the mRNA vaccine and so-called hospital statistics.
There’s a definite swing occurring – and not in the technocrats’ favour, either.
Since our last Acorn bulletin came out, there have been thousands on the streets of the UK.
This has not just been in London (see this also), but also in the likes of Manchester, (plus this link and this), Bristol (this also), Liverpool (plus this), Brighton (and this), Nottingham, Edinburgh, Neath, Stroud and Bournemouth.
This video round-up from the StandUpX site shows some recent action.
All over Europe, too, people are rising up against the 0.001% and their police state.
From Rome to Leipzig (also this and this), they have been showing their dissent.
Water cannon were rolled out to attack enormous and diverse crowds in Berlin.
There have been protests in Paris (also this), Montpellier, Nice, Bordeaux and all across France.
The Italian revolt has continued in Florence, Cosenza, Reggio Calabria, Genoa, and elsewhere.
Protests have been sweeping Denmark, the Netherlands, Poland, Slovakia, Ukraine and Albania.
In Ireland, freedom campaigners (or “conspiracy theorists” in the language of the corporate media!) set up big LED roadside displays across the country declaring “Covid tests are fraudulent”, and “Take off your masks!”.
There was an impressive performance protest in Austria, with people masked and dressed in full Hazmat suits, like mesmerised zombies, wearing signs saying “our breath kills”.
In the USA, protesters burned face masks as they marched through Manhattan following similar demonstrations in California, upstate New York and Minnesota.
In fact, there have been protests all across the world, from Argentina to Serbia, Australia to South Africa and Malawi.
More protests are planned in coming days and weeks, not least the big New Year’s Eve Freedom Protest street party in central London from 9pm on Thursday December 31.
Most of this dissent goes unreported by corporate media, of course, as the system struggles to keep a lid on the rebellion.
As awareness of the Great Reset agenda spreads around the world, the likes of the BBC and Wikipedia are being used to insist that it is all just “conspiracy theory”, despite it having been set out very clearly by Klaus Schwab of the World Economic Forum.
Authorities are hurriedly drawing up new “online safety legislation” to eliminate what they define as “harmful content” from the web.
Scientists who challenge the Covid agenda are being locked up in mental hospitals and anti-vaccine campaigners are being found dead in mysterious circumstances.
The global capitalist mafia have evidently invested an enormous amount of time and resources in planning this enormous coup.
They are not willingly going to abandon it. The repression will be ratched up yet further and many of us will pay a price for our resistance.
But we have to keep going. We cannot give up. We are not mere spectactors to the unfolding of history, but active participants. We, and our actions at this time, are the future unfolding!
And we should know that if we stay strong, if we all hold our nerve in the face of everything, we will prevail!
Together, in joy and determination, we will defeat the dictatorship.
We badly need a new vocabulary to describe what is going on in the world today.
Under cover of Covid-19, a long-prepared and widely-orchestrated attempt is being made to enslave humankind in a hi-tech global police state.
But what do we call these people and their odious system?
Everybody seems to use a different term and bickering over which one is most appropriate distracts attention from the essential question of how we can get together and bring them down.
Many of us have been content to use the word “capitalism” to describe the combination of wealth and power behind this clique.
This term now seems increasingly inadequate, partly because not all of those who we would identify as capitalists are complicit in this coup, but mainly because some supporters of the “new normal” seem to be framing it as kind of post-capitalism.
A dictionary definition of capitalism: “An economic system based on the private ownership of the means of production, distribution, and exchange, characterized by the freedom of capitalists to operate or manage their property for profit in competitive conditions”.
As far as the first part of that sentence goes, we are entering deeper into capitalism, with private ownership and exploitation of everything and everyone a key aim of the Great Reset.
But the final reference to “competitive conditions” sounds less relevant when we are looking at a total monopoly imposed by global governance.
So what do we call the people behind the Covid Coup, the people laying claim to ownership of our lives, our land and our future, if we don’t call them “capitalists”?
There are some out there who think these dictators are “communists”, because of the strong element of state control involved.
This impression is reinforced by the deliberate use of “redwashing” and “wokewashing”, as well as the usual corporate greenwashing, to disguise the true nature of what is happening and thus sell it to a part of the population.
But are we really talking about what the same dictionary defines as “a classless society in which private ownership has been abolished and the means of production and subsistence belong to the community”?
No. Obviously not. We are not looking at a classless society at all, but a society divided between a tiny elite class of absolute rulers and a vast lower class of exploited serfs.
The means of production and subsistence will not even theoretically belong to us all, even via the intermediary of a state which is supposed to incarnate the interests of the community. They will remain firmly in private hands.
What we are seeing is a lot closer to the fascist model of pretending to be “socialist” in order to use the power and the resources of the state to prop up private industry.
But there are some problems in using the term “fascism”, as many people associate fascism and Nazism primarily with the specifically nationalist and racialist narrative of its original proponents, which does not apply to the new global version.
On the other hand, the rival term “globalist” is problematic because it is too vague about the nature of those it describes. We need to be clear that we are not just talking about people who think in terms of a global situation, or who have an internationalist approach, but about a class of billionaires who already own much of the world and want to stitch up the whole thing.
The term “technocrat” is pretty accurate, when you look at the history of that movement, but is often understood as meaning simply rule by experts, with the implication of some kind of political neturality.
The problem is that we have never been in this situation before, in which a conspiracy of the wealthiest people in the planet is so overtly using the lies and police-state tactics previously associated with authoritarian communist and fascist regimes.
And we have never before been in a situation where this sociopathic ultra-rich elite seems prepared to ditch the vehicle that brought them this far – capitalism – and switch into a dictatorship built on raw power.
We also have the added element of the twisted transhumanist ideology which seems to lurk behind these sinister neworks.
So what name can we agree to give to these powerful enemies of humanity, of freedom, of community, of nature, of friendship, of love, of everything that makes life worth living?
When we raised this question on Twitter recently, we were deluged with good suggestions.
The System
Technofeudalism
Globofascism
The Mechanicus
Mordor
The covidian cult
Techno-despotism
Techno-tyranny
Authoritarianism
Feudal Eugenicists
Autocrats
The Predator Class
Technocratic neo-feudalists
Neofeudalism
Neofeudalist biofascism
Neofeudalist technoscientism, or absolute rule by the financial oligarchy through the tools of biofascism & greenwashing
Virus spewing technofascists
Self-appointed overlords
Corporate Technocratic Fascism
Technazis
Panfeudalism
AntiHumanists
World Enslavement Forum
Totalitarian managerialism
War
The Machine
The Iron Heel
And what name will we give to ourselves as we come together to defeat them?
Wild Humans? “Los Liberados”? World Freedom Fighters? Or simply The People?
Contemporary society is pure spectacle, “the superficial reign of images” as Guy Debord put it.
“All that once was directly lived has become mere representation,” he said. “What is false creates taste, and reinforces itself by knowingly eliminating any possible reference to the authentic”.
He also wrote of efforts “to turn secret agents into revolutionaries, and revolutionaries into secret agents” and warned of the use of “provocation, infiltration, and various forms of elimination of authentic critique in favour of a false one which will have been created for this purpose”.
We already knew, before 2020 got underway, about the greenwashing falsity behind the climate capitalists’ agenda, with their astroturf rebels, their manufactured patron saint and their fake-radical promoters.
But this year has seen even more layers of deception peeled away.
The faux-green scam was brought to a much wider audience by the documentary Planet of the Humans, to the wrath of Bill McKibben of the group 350.org, who came under particular scrutiny.
And the launch of the Covid coup revealed that vast swathes of people who had appeared to be opponents of the system, even anarchists, were in fact staunch defenders of Authority and its Big Businesss sponsors.
It also transpired out that the same financial networks funding Extinction Rebellion have also been doling out money to a wide range of “activist” groups working for the Great Reset aim of ““systemic change”.
Rob Hopkins of the Transition Movement turns out to be heavily compromised by links to powerful corporate networks, adored by climate capitalist Bill McKibben and happy to regurgitate the “storytelling” slogans of the Great Reset.
Hollywood “radical” Sean Penn has been outed by UK investigative journalist Vanessa Beeley as receiving funding from Bill Gates and promoting the Great Reset.
Celebrity “communist” activist and academic Angela Davis not only publicly backed neoliberal warmonger Joe Biden in the US election but has now launched her own fashion label, helpfully plugged by The Guardian!
Naomi Klein, erstwhile darling of the anti-capitalist movement, who once warned us about The Shock Doctrine often used to accelerate corporate control, has finally stopped pretending to be on our side.
With people increasingly clued up about the Great Reset, Klein was wheeled out on the once-interesting The Intercept site to declare that any such information was “a viral conspiracy theory” which “blends together legitimate critiques with truly dangerous anti-vaccination fantasies and outright coronavirus denialism”.
Yes, that’s right. She actually used the phrase “coronavirus denialism”!
It increasingly seems that all the “left-wing” and “radical” heroes that we have heard of – via the corporate media! – are not what we thought they were.
They appear instead to be gatekeeping puppets, promoted in order to place limits on our dissent and shunt it into directions that best serve corporate agendas.
One of the few exceptions to this betrayal seemed, until very recently, to be Vandana Shiva, whom we have often mentioned on this site.
She is, after all, a famous opponent of the bio-tech industry and critic of Bill Gates’ empire and even declared in a November 2020 interview: “The Great Reset is about maintaining and empowering a corporate extraction machine and the private ownership of life”.
Surely her heart is in the right place? Well, we would love to think so, but unfortunately the evidence is stacking up that there is something awry here.
Simply retweeting the ubiquitous Bill McKibben would not be a serious matter, on its own.
But we do wonder why Dr Shiva has chosen to sit on a body called the World Future Council (catchprase “Solutions for Our Common Future“).
She is pictured on their website, sitting alongside Anders Wijkman (to her right).
Wijkman is “an opinionmaker and author”, says the World Future Council. He is honorary president of the Club of Rome and has been assistant secretary-general of the United Nations and policy director of the United Nations Development Programme.
“As of March 2017 Anders is chairman of the Governing Board of Climate-KIC – the largest public-private partnership on innovation for low-carbon solutions in the EU”.
We were also alarmed to learn that Dr Shiva had writen a positive review of The Green New Deal by Jeremy Rifkin, a book published in 2019.
The other names lined up in praise of this dubious tome are in themselves cause for concern – there is Paul Polman, former Unilever boss and one of the shadowy Extinction Rebellion business backers, billionaire Richard Branson and Anne Pramaggiore of US nuclear energy giant Exelon.
As for the author himself, Rifkin is an enthusiast for the technology of the Fourth Industrial Revolution (which he confusingly prefers to term the Third Industrial Revolution!), in other words for AI, robots and “digital infrastructure”.
This video makes it clear that, despite all the usual lip service to the environmental crisis, his real passion is for industrialisation, economic growth and profit.
So why would a genuine environmental and anti-capitalist campaigner want to endorse his work?
Dr Shiva’s own latest book is entitled Oneness vs. the 1%: Shattering Illusions, Seeding Freedom and now features “a new epilogue about Bill Gates’s global agenda and how we can resist the billionaires’ war on life”.
Let’s hope that her apparently laudable political position is not yet another illusion which is about to be shattered in these revealing and tumultuous times.
Do you remember the Christmases we used to have when we were young, in the good old days, way back in the 2020s?
I used to get so excited about it all when I was a kid.
I remember one year waking up in the night to see a large figure looming in the doorway of my bedroom. I was amazed! I thought it was Father Christmas himself! But it turned out, of course, that it was only the Biosecurity Police checking up that I was socially distancing from my teddy bear.
In the morning we could hardly wait to unplug ourselves from our beds, fight our way out of our plastic anti-viral protection tents and rush to check the contents of our digital stockings.
If you’d done what you were told all year long, there would be all sorts of Citizen Credits in your account, for games, films, chat. Once I’d even earned 40% of the cost of the next year’s People’s Vaccine! I was the happiest kid in town, I can tell you!
After breakfast we liked to go out for a Christmas morning stroll, so out came the treadmills and virtual reality headsets.
My mum used to like v-walking on the beach in Portugal on a spring afternoon, my dad preferred the Alps on a bright winter morning, my brother usually went for the Australian outback at night and I loved to e-stroll through the Scottish highlands on a summer evening.
But I remember my grandad telling me that he always took his v-walk around the back streets of Coulsdon on a grey and drizzly winter day, because that was what December 25 had always meant to him. Sad old duffer!
By the time lunchtime arrived, all the extended family were there. In the chatroom.
We took off our masks, put on our plastic hats and tucked in. Mounds of protein-rich lab-grown meat substitute with genetically-modified fake-veg chunks and lashings of synthetic chemically-enhanced gravy, followed by freshly-printed Christmas pudding strips sprayed with post-custard dessert fluid! De-bloody-licious!
Later we would all be glued to our screens to watch the traditional Christmas Day address from the Global Supreme Ruler himself.
What kind of a world would we be living in today if Santa Klaus had not come down our collective digital chimney with his generous gift of technology-driven inclusive exploitation, ensuring secure and sustainable corporate control for one and all?
PC
5. Jaime Semprun: an orgrad inspiration
The latest in our serious of profiles from the orgrad website.
“In the old days it was forbidden to think freely; today we have gained the right but lost the ability”
Jaime Semprun (1947-2010) was an influential anti-industrialist writer, translator and publisher.
Estranged from the mainstream left because of his rejection of the modern mindset, he warned that we lived in “an era of acceleration and falsification” (1) controlled by a “mercantile tyranny”. (2)
Semprun echoed René Guénon in judging that so-called “progress” had in fact brought about severe cultural decline amounting to “the loss of all quality”. (3)
And he was scathing about those whose semi-radical thinking left the way clear for right-wingers and fascists to recruit those with a deep-seated aversion to the industrial capitalist world.
He warned in 1993: “We mustn’t neglect people’s need to attack existing society, or simply to counter it with a new conception of the world and of the life they could lead in it. We have already seen, with fascism, the high price of allowing our enemies to fulfil this need”. (4)
Semprun worked with fellow orgrad inspirations Guy Debord and Miguel Amorós and was a great admirer of George Orwell.
After being involved in the Situationist International, he was a key figure in the Post-Situationist movement and founded the journal Encyclopédie des Nuisances, which later became a book publisher.
Semprun translated and published writing by Orwell which had not previously been available in French, along with work by Theodore Kaczynski, Jean-Marc Mandosio, René Riesel and Chuang Tzu. (5)
He was also known as a leading opponent of nuclear power in France, publishing the essay La Nucléarisation du monde in 1980.
Semprun regarded industrial capitalist society as fake in both its whole and its parts. Reforming certain aspects of it would make little difference, he argued.
“Today, demanding to eat healthy food, for example, is in itself revolutionary”, he wrote, “because in order for that demand to be met it would be necessary to abolish the totality of the social relationships under capitalism”. (6)
Like John Ruskin, William Morris and Herbert Read, Semprun felt an overwhelming aesthetic distaste for the modern industrial world, arguing that its character was made quite clear by its sheer physical ugliness. (7)
He called out those who adopted pseudo-radical postures while actually defending the assumptions of this foul system. His 1976 pamphlet Précis de récuperation targeted postmodernists like Michel Foucault, Jean-François Lyotard and Gilles Deleuze on this account, but Semprun identified the problem as polluting much of the so-called left.
The root problem was the general acceptance of the notion of “progress” as a means of interpreting history.
For Semprun, explains Patrick Marcolini, this notion was merely “a product of the bourgeois industrial age”. (8) For him, contemporary technology and science carried no promise of liberation – “on the contrary they form part of the structures of domination which have to be brought down”. (9)
The bourgeois-industrial concept of progress was accepted uncritically among supposed dissidents because of a state of mind that was itself a by-product of the general lowering of quality in industrial times, said Semprun.
He condemned “amnesia, identification with modernity and the hatred of critical thinking”, (10) commenting: “In the old days it was forbidden to think freely; today we have gained the right but lost the ability”. (11)
In Dialogues sur l’achèvement des temps modernes he has his character Ziffel declare: “What we are most missing today is individuals. Marxism told us that man is only the product of the social conditions in which he lives and that his individual conscience is a mere illusion, his freedom a sleight-of-hand and so on. And voilà, just through writing such horrible stuff, it ends up coming true”. (12)
Semprun shared Orwell’s distaste for conformist groupthink, and condemned modern followers of so-called democracy with their “remote-controlled indignation, their way of expressing all together and to order their hatred of those denounced to them as totalitarians, fanatics, or as racists, terrorists, in short as lunatics putting progress itself in danger”. (13)
The left-wing identification with modernity had lent a strange meaninglessness to terms such as “reactionary”, used to attack anyone who opposed the contemporary industrial capitalist machine.
“Everyone is so caught up in what they call progress that you could go as far as to say that if there were today any consistent reactionaries, they would certainly be mistaken for revolutionaries”, (14) wrote Semprun, but not without stressing that “criticism of the modern world is something too important to be left to reactionaries and nostalgists”. (15)
In common with other organic radicals and the anti-capitalist romantics identified by Michael Löwy, Semprun saw nothing wrong with looking to the past for inspiration as to how we might imagine another, non-capitalist, world, referring in a posthumously-published essay to “a past which was still filled with a future that we can imagine could have been, which could still be”. (16)
He was one of the first to expose the emptiness of the now-dominant strand of “environmentalism” which remains firmly embedded within the modern mindset and seeks “solutions” to environmental crisis in the development and production of yet more industrial technology.
He warned, with Riesel, that “precisely the same intellectual and material means used to build this world threatened with ruin, this teetering edifice, are now being deployed to diagnose the problem and recommend a remedy” (17) – which did not augur well for a successful outcome.
Semprun died in 2010, before “climate capitalism” raised the art of greenwashing to new levels of duplicity, but had astutely predicted that “the illusion-merchants have happy days ahead of them. During the disaster, the selling goes on”. (18)
As a genuine revolutionary, he of course completely discounted any possibility of ever creating a better world by reforming or adapting the very industrial capitalism which got us into this mess in the first place.
In Dialogues, the two characters discuss the difficulties in fighting a dominant system whose processes of production, distribution and domination, whose economic and social relationships and whose ideologies are so tightly and inextricably intertwined. Remarks Kalle: “You know full well how to deal with Gordian knots”. (19)
For those not familiar with the legends surrounding Alexander the Great, he is said to have sliced the knot in two with one powerful stroke of his mighty sword.
1. Jaime Semprun, Dialogues sur l’achèvement des temps modernes (Paris: Éditions de l’Encyclopédie, 1993), p. 44.
2. Jaime Semprun, L’Abîme se repeuple (Paris: Éditions de l’Encyclopédie des Nuisances, 1997), p. 54.
3. Semprun, Dialogues, p. 46.
4. Semprun, Dialogues, p. 86.
5. www.oeuvresouvertes.net/IMG/pdf/Communique_EdN_9_aout_2010-2.pdf
6. Semprun, Dialogues, pp. 122-23.
7. Jaime Semprun et René Riesel, Catastrophisme, administration du désastre et soumission durable (Paris: Éditions de l’Encyclopédie, 2008), IX.
8. Patrick Marcolini, ‘Jaime Semprun’, Aux origines de la décroissance, co-ordonné par Cédric Bagini, David Murray, Pierre Thiesset (Paris: L’Échappée, 2017), p 279.
9. Marcolini, Aux origines de la décroissance, p. 278.
10. Semprun, L’Abîme se repeuple, p. 29.
11. Semprun, Dialogues, p. 133.
12. Semprun, Dialogues, p. 31.
13. Semprun, L’Abîme se repeuple, p. 14.
14. Semprun, Dialogues, p. 34.
15. Semprun, Dialogues, p 37.
16. Jaime Semprun, Andromaque, je pense à vous, suivi de fragments retrouvés (Paris: Éditions de l’Encyclopédie des Nuisances, 2011), p. 18.
17. Semprun et Riesel, Catastrophisme, administration du désastre et soumission durable, X.
18. Semprun, Dialogues, p. 59.
19. Semprun, Dialogues, p. 93.
The Great Reset (aka Build Back Better, The Fourth Industrial Revolution, the New Normal or the New Deal for Nature) is an attempted global capitalist coup on a scale never before imagined. The more that people are aware of what this vile billionaire elite are really up to, the less chance they have of getting away with it, so we have set up a Great Reset page, an ever-expanding collection of resources to help spread awareness and, therefore, resistance!
* * *
A timely bundle of in-depth reports and analysis on the anti-lockdown revolts spreading across Europe has been published by Crimethinc. In particular, it demolishes the divisive claim that the protests are “right-wing” and should therefore be snubbed by anarchists and the left, noting: “Like the Gilets Jaunes movement in France, most of the protests across southern Europe involve a contradictory mix of people”.
* * *
“They’re looking at an operating system for the world. It’s essentially as if the world were remade by the CIA to profit hedge funds. How does capital circulate if nobody is making any money and everyone’s in debt? You create a new game where the poor can be gambled on as investment commodities”. Crucial insights into the Great Reset agenda from Alison McDowell in this video talk.
* * *
“The truth is that your life and how you live it is over, unless you do something about it – now!”. In this important short video, the Books of Ours team warn about the merger of state and business to create 21st century global fascist feudalism.
* * *
“Can you see what’s happening? Anywhere people can meet up to be sociable and entertained is under threat. As things currently stand it feels like there will be no end to this. We face a more atomised, lonely and fearful future. One where an increasing amount of our interactions will be digital rather than face to face. A depressing future where many of us will be merely existing rather than truly living”. A powerful warning from South Essex Radical Media.
* * *
Make no mistake, for all the greenwashing around the 5G-enabled Fourth Industrial Revolution, it spells further disaster for the natural world, as a new report into 5G from the US state of New Hampshire concluded. Meanwhile, Plymouth Sound, a stretch of sea off southern England, is to be home to “the world’s first 5G ocean-based marine testbed”, according to reports. This “will enable ultrafast download speeds and low-latency 5G connectivity to support the development of new marine technology”. Did anyone consult the fish?
* * *
Did you know that there is an international campaign focused on stopping the so-called New Deal For Nature, the corporate coup of the commons under the guise of protecting and restoring nature? Check out the No Deal for Nature site here and its informative Twitter account here.
* * *
New propaganda techniques being used in 2020 are analysed by Cory Morningstar, Hiroyuki Hamada and Varun Mathur in this superb December 7 video panel discussion with Jason Bosch, ‘Purpose Messaging for Compliance and Social Engineering‘.
* * *
A riddle for you all. What is it that links Hitler’s SS with Al-Qaeda? Why, it’s NATO and the CIA, of course! An enlightening talk with Hugo Turner.
* * *
“There is an undeniable glory in the thought that an indelible temporal bond links us, not only with our ancestors and our descendants, but above all also with the whole rest of the organic world”.
(For many more like this, see the Winter Oak quotes for the day blog)
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Number 61
But here, too, the relentless mind-scrambling propaganda of the system has done its work. Capitalism is seen by some as being principally about “freedom”, so anything threatening freedom must come from what we have been taught is the “opposite” of capitalism.
This absurd knot of misunderstanding and underinformed name-calling leaves those engineering the coup sitting pretty. We are unable to even name them properly, let alone resist them!
Peter Marshall
There has been much scholarly debate concerning the sources for Blake’s passionately-expressed personal philosophy.
This tradition, forced to hide from repression since the heady days of the “quasi-pantheist” radicalism (42) which flourished during the 17th century English Revolution (see 
Thompson says that when Blake or others declaimed against “Reason”, we might today interpret this as “Ideology” or as the compulsive constraints of the ruling “discourse”.
Here he 
He enthuses: “While it may not feel momentous to those of us experiencing a series of small but significant adjustments to life on a daily basis, it is not a minor change—the Fourth Industrial Revolution is a new chapter in human development, on a par with the first, second and third Industrial Revolutions, and once again driven by the increasing availability and interaction of a set of extraordinary technologies”. (5)
In case the meaning of “creating value” was not clear, he gives some examples: “Drones represent a new type of cost-cutting employee working among us and performing jobs that once involved real people” (8) and “the use of ever-smarter algorithms is rapidly extending employee productivity—for example, in the use of chat bots to augment (and, increasingly, replace) ‘live chat’ support for customer interactions”. (9)
But this does not stop him presenting them in a positive light, as when he declares that “public crime is likely to decrease due to the convergence of sensors, cameras, AI and facial recognition software”. (27)
The idea of neurotechnologies, in which humans will have fully artificial memories implanted in the brain, is enough to make some of us feel faintly sick, as is “the prospect of connecting our brains to VR through cortical modems, implants or nanobots”. (44)
“This gives rise to an inequality that goes beyond the societal one described earlier. This ontological inequality will separate those who adapt from those who resist—the material winners and losers in all senses of the words. The winners may even benefit from some form of radical human improvement generated by certain segments of the fourth industrial revolution (such as genetic engineering) from which the losers will be deprived. This risks creating class conflicts and other clashes unlike anything we have seen before”. (51)
One of these “narratives” whitewashes the reasons for which 4IR technology needs to be installed everywhere in the world as soon as possible.
The new order envisaged by Schwab will embrace the entire world and so global governance is required in order to impose it, as he repeatedly states.
Genuine democracy essentially falls into the same category for Schwab. He knows that most people will not willingly go along with plans to destroy their lives and enslave them to a global techno-fascist system of exploitation, so giving them a say in the matter is simply not an option.
For Schwab, the role of the state is to advance capitalist aims, not to hold them up to any form of scrutiny. While he is all in favour of the state’s role in enabling a corporate take-over of our lives, he is less keen about its regulatory function, which might slow down the inflow of profit into private hands, and so he envisages “the development of ecosystems of private regulators, competing in markets”. (88)
Published in July 2020, the book sets out to advance “conjectures and ideas about what the post-pandemic world might, and perhaps should, look like”. (91)
“A policy paper prepared by Systemiq in collaboration with the World Economic Forum estimates that building the nature-positive economy could represent more than $10 trillion per year by 2030… Resetting the environment should not be seen as a cost, but rather as an investment that will generate economic activity and employment opportunities”. (107)
They can barely conceal their delight at the direction society is now taking: “The pandemic will accelerate innovation even more, catalysing technological changes already under way (comparable to the exacerbation effect it has had on other underlying global and domestic issues) and ‘turbocharging’ any digital business or the digital dimension of any business”. (111)
“The pandemic may prove to be a boon for online education,” Schwab and Malleret report. “In Asia, the shift to online education has been particularly notable, with a sharp increase in students’ digital enrolments, much higher valuation for online education businesses and more capital available for ‘ed-tech’ start-ups… In the summer of 2020, the direction of the trend seems clear: the world of education, like for so many other industries, will become partly virtual”. (116)
Special photo report by Max Hogster
In putting forward the idea of barter as a healthy means of exchange, he questioned why modern societies insisted on “interposing this purely human device of money between food and starvation”.
Indeed, Kumarappa was highly critical of orthodox socialism for its dependence on a central state to manage its supposedly egalitarian society.
In his 1934 book The Hindu Conception of the Deity, Kumarappa set out to counter “critics who think that morality finds no place in the philosophical and religious thought of India”. (12)
He 
The totalitarian capitalist elite have been planning this coup for years, probably even decades, and they are not going to cave in at the drop of a hat, tinfoil or otherwise.
StandUpX say on their website: “We are living in a state of authoritarian control. We do not consent to Government social distancing measures infringing upon public and private life. We do not accept enforced masks. We do not accept a dictatorship of lockdowns, threats of lockdowns, and Covid Ghettos.
She writes: “In pursuit of social discipline, an attack was launched against all forms of collective sociality and sexuality including sports, games, dances, ale-wakes, festivals, and other group-rituals that had been a source of bonding and solidarity among workers”.
Instead of opening up the horizon, it closes it down, trapping us in the eternal present. Instead of pointing to the possibility of living something completely different, it offers at the very most the certainty of surviving by managing the catastrophe.
He explained: “I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived”. (1)
Thoreau noted that the wisest of people had historically often lived in the simplest of ways and was convinced that this was all part of their wisdom.
Thoreau was more than sceptical about the point of industrial progress and all the so-called “modern improvements” it brought with it, writing that “there is an illusion about them; there is not always a positive advance”. (12)
In this essay he described the “ghost leaves” produced by hoar frost and was prompted to reflect on the inherent form within the natural world.
This realisation, drawn from his observation of plants and frost, formed a nature-sourced philosophical basis for his libertarian political views.
He wrote: “The State never intentionally confronts a man’s sense, intellectual or moral, but only his body, his senses. It is not armed with superior wit or honesty, but with superior physical strength. I was not born to be forced. I will breathe after my own fashion. Let us see who is the strongest”. (24)
It cites the famous 80-page evaluation of the Corona measures by Oberregierungsrat K., deputy head of the department for crisis management (critical infrastructure protection) in the Federal Ministry of the Interior: “The observable effects and impacts of Covid19 do not provide sufficient evidence (solid evidence) that it is more than a false alarm in terms of health effects on society as a whole”.
It was counter-cultural to the prevailing philosophies of the time: linguistic analysis, logical positivism and Marxism. For a few weeks they weren’t sure whether to call this new generation of writers Angry Young Men or Outsiders and Wilson was feted by his contemporaries, including Kingsley Amis and Francis Bacon.
For night after night, in various parts of France, police were pelted with stones and fireworks and their vehicles and at least one local police station set on fire. “Mort aux porcs!”, “Death to the pigs!” was the slogan of choice.
“As ever, and as was frequently the case with the Gilets Jaunes, the political and media class will condemn these popular revolts and explain to us that nothing can justify such violence. That people can be angry and have legitimate complaints, but that they can’t be expressed in this fashion.
Imagine a world where corporations didn’t exist because we produce what we need for ourselves.
Imagine a world where we cared for each other without having to rely on governments, institutions or corporations.
Imagine a world where we stood in solidarity with indigenous and tribal peoples instead of supporting the climate capitalists hell bent on plundering more of their lands. [7]
We live opposite a park with play equipment, now taped off. It’s been silent since March when the lockdown was brought in. Along with the closure of nurseries and schools, kids have been denied the opportunity to play with each other. Play is not a frivolous activity. From toddlers onwards, play is how kids learn to interact with each other. It’s how they learn to negotiate, compromise and co-operate with each other. It’s how they learn from mistakes and go on to become fully rounded human beings. Denying kids the opportunity to play for any significant length of time is going to cause long term developmental and mental health issues down the line.
So, people who may think they’re doing the right thing by supporting restrictions on movement and gatherings, as well as increased tracking and surveillance are actually supporting the creation and enhancement of an apparatus that will completely screw our lives and freedoms. All we ask is that you take a deep breath, take a few steps back, do your best to get some perspective and start to ask some hard questions about what’s being done to us. If those questions aren’t asked and we continue on the trajectory we’re on, for many of us, life will become mere existence as we’re effectively plugged into a dystopian matrix. Many may not even survive to experience this.
* The Gates Foundation is the World Health Organization’s second biggest donor. “This largesse gives him outsized influence over its agenda” 
He wrote: “The state, with its police and all its laws and its contrivances for property rights, exists for the people as a miserable replacement for Geist and for organizations with specific purposes; and now the people are supposed to exist for the sake of the state, which pretends to be some sort of ideal structure and a purpose in itself, to be Geist…
The 4IR wants to scare us into its devouring jaws by pointing to impending disaster and claiming that nobody can save us but itself.
And yet its forked robotic tongue tells us that this phoney reality is in fact an “enhanced” or “augmented” one.
When the 4IR talks about “
