The Acorn – 61

acorn 2019bNumber 61


In this issue:

  1. Libertà, libertà, libertà!
  2. Us against them
  3. To the humans who refuse to disappear!
  4. England is a prison
  5. William Blake: an orgrad inspiration
  6. Acorninfo

1.  Libertà, libertà, libertà!

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“A massive new social struggle is about to begin, in which the vast majority of humankind will resist the techno-slavery being imposed on it by the fascist 1% elite”.

We sent out this urgent message on October 14 and reality has not been slow to catch up, as the slumbering masses everywhere awake.

The new front line is Italy, where thousands upon thousands have been taking to the streets in anger at the new curfew and draconian rules being imposed under cover of fighting “the virus”.

“Libertà, libertà, libertà!” they have been shouting across the peninsula, from Lombardy down to Sicily. “Freedom, freedom, freedom!”

Molotov cocktails have been thrown at the cops who ruthlessly enforce the despised clamp-down, with burning barricades blocking streets choked with tear gas.

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Media report that “luxury goods shops, including a Gucci fashion shop, were ransacked in the centre of Turin as crowds of youths took to the streets after nightfall, letting off firecrackers and lighting coloured flares”.

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The Italian insurrection seems to have begun in Naples, the famously feisty city in the south of the country.

Angry crowds defied the new curfew to march through the city streets on Friday night, October 23, “attacking police vehicles, forcing the officers to leave the scene”.

They were rebelling again on Monday night, October 26, filling up city squares and chanting “libertà!”

There were also protests in Rome at the weekend, as anti-lockdown rebels defied the curfew in the capital and were attacked with tear gas by police.

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In Milan, protesters took to the Corso Buenos Aires, the swankiest commercial street. A molotov was thrown at a city security vehicle and a policeman was injured, apparently not seriously, in front of Milan Central Station. See videos here and here.

There were also significant protests in Genoa, Treviso and Viareggio, where young people blocked traffic and threw smoke bombs and firecrackers.

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In Lecce protesters broke through the Carabinieri cordon shouting: “Libertà, libertà, libertà!”

The discontent spread to the island of Sicily, with protests in Catania, Siracusa and Palermo.

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Hundreds of miles to the West, Europeans were also taking to the streets against The Great Fascist Reset in Barcelona, where angry protesters made burning barricades from rubbish bins.

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On October 18, Czech riot police deployed tear gas, flashbang grenades, and a water cannon to disperse a defiant crowd of anti-lockdown protesters who refused to leave Prague’s Old Town Square.

In reaction, the protesters pelted the cops with stones and fireworks.

In Warsaw, Polish police detained an astonishing 278 people on Saturday October 24 after thousands protested against new freedom-crushing rules.

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Hundreds of people took part in several “unauthorised gatherings” against the Covid coup in Brussels on Sunday October 25.

A group called “Black Sheep Belgium” called on people to gather on Rond-Point Schuman, in the heart of the European Quarter, to denounce the “freedom-killer” restrictions.

“It is time to reclaim our rights which have been, until recently, ignored,” they wrote. “We are asking you, the Belgian people, to come and claim back your rights”.

The Belgian state’s fascistic response involved the arrest of 71 dissidents.

In Berlin, thousands of demonstrators gathered at Alexanderplatz on Sunday October 26 to protest against the German capital’s “coronavirus” restrictions.

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Some 600 cops were sent in to quash this latest sign of mass dissent, with police complaining that “neither minimum distance nor the obligation to cover one’s mouth and nose was observed”.

People shouted: “We are here and we are loud because we are being robbed of our freedom” and “we are the people!”

On the same day, bottles and petrol bombs were thrown at the front of a Berlin building belonging to the Robert Koch Institute, the government agency at the forefront of spreading Covid fear-propaganda in Germany.

In Dublin, Ireland, there have been a string of big anti-lockdown protests, with the demo on October 22 bringing city traffic “to a standstill”.

One activist said police were out in force because “they smell revolution in Ireland,” adding “they are waiting for the country to rise, basically. They’re waiting for the country to rise up”.

Across the Atlantic, there was a big anti-lockdown protest in Toronto, Canada, and in New York, USA, members of the Orthodox Jewish community have been burning masks in the streets in protests against new restrictions.

Australia has been the victim of one of the most draconian lockdowns in the world and huge protests against the new global tyranny have been held in both Brisbane and Melbourne.

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Meanwhile, the UK has seen plenty more pro-freedom demos since the one on Saturday September 26 which we featured in our special photo report We Are the 99%.

There have been dangerous outbreaks of democracy in places including Leeds, Belfast, Edinburgh, Bournemouth and Liverpool, which saw two protests in two days.

And, of course, the big events in London continue, with protests on both Saturday October 17 and Saturday October 24.

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In case anyone is in any doubt as to what is at stake here, it was set out with admirable clarity by the economist and author Ernst Wolff at a protest in Stuttgart earlier this year.

He said: “Never before in the history of mankind have so few people owned so much as today. Since we live in a society ruled by money; this means that never before have so few people held as much power as today.

“And that power has played a historic role in the past few months, because never before has power been abused to such a large extent as during the corona pandemic”.

Our task, he said, is to break free from the control and exploitation of the 1% and find our way to “a future that looks different from the digital financial prison in which the current rulers want to lead us!”

@js100js100 has also put it very succinctly on Twitter: “Covid is being used to create a global economic crash to distribute wealth and resources upwards, and turn people into serfs under authoritarian control in a biosecurity state”.

This is, as James Corbett warns in a video on the Great Reset, about nothing less than the future of humankind.

We have to rise up and reclaim our lives!

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2.  Us against them

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A deep fog of ideological confusion surrounds the global Covid-1984 coup and the new order which it is trying to force on humankind via its Great Reset.

Not only do those going along with it often seem to have no idea as to what they are endorsing, but those standing up to the dictatorship are also sometimes in the dark as to what it actually represents!

This is hardly surprising, as the system’s deliberate dumbing-down of people’s minds does not stop short with its “news” and “current affairs” propaganda, but extends to the historical dimension, where it want to make sure that people have no bearings at all.

In the famous words of George Orwell’s fictional dictatorship: “Who controls the past controls the future: who controls the present controls the past”.

In truth, as explained at great length here, here and here, the newnormalist Schwabism of the Great Reset is nothing but a mutation of fascism, the dehumanising totalitarian creed of which the world supposedly rid itself some 80 years ago.

But this is difficult for some people to accept, because of the way in which “fascist” has been, and still is, bandied about as general insult to close down debate.

Furthermore, if you regard fascism as only applying to the national level of centralisation, as it did in the 1930s, then you will conclude that global fascism cannot be actual fascism simply because it is global.

But Schwabism takes fascism on to the global level. This 21st century Fourth Reich wants to control the whole world.

It is also crucial to understand that this new global fascism, like its historical predecessors, is entirely capitalist. Not free-market capitalist perhaps, but capitalist nevertheless.

Its whole raison d’être is the protection of the wealthy ruling elite from popular challenges and the increase of its power by means of new mechanisms of control and exploitation.

alwaysantifascist copyBut here, too, the relentless mind-scrambling propaganda of the system has done its work. Capitalism is seen by some as being principally about “freedom”, so anything threatening freedom must come from what we have been taught is the “opposite” of capitalism.

The reality that the WEF is an international capitalist organisation engineering a Great Reset for the profit of the world’s richest billionaires does not deter some of its confused opponents from insisting that it is “communist”!

The fascist project of a merger between state and corporate power, in the interests of the latter, is, in fact, widely misunderstood by people of various political backgrounds.

Some right-wingers think that the problem with fascism was that it was basically “left-wing”, without understanding that fascism bails out big businesses under the mere pretext of acting for the general good, whether this is framed as “national” or “global”.

Some left-wingers, while obviously not endorsing historical fascism, find themselves cheering on its 21st century counterpart because they have fallen for its sleight of hand and (apparently, incredibly!) really imagine that great global capitalist institutions such as the WEF, the IMF and the World Bank have seen the light and converted to some new kind of socialism.

Too many of those who are proud to identify themselves as “antifascists”, are nowhere to be seen when a real struggle against real fascism is at hand.

They are too busy supporting the government in its “fight against coronavirus“, parroting the system’s warnings of “conspiracy theories about the imaginary ‘deep state’” or announcing obediently that “we recommend practicing [sic] social distancing“.

By openly supporting the new world dictatorship and condemning those who challenge it as “far right” or “fascist”, these deluded leftists of course further reinforce the impression in other people’s minds that there is something “left-wing” about the new tyranny…

we-are-the-99-percent1This absurd knot of misunderstanding and underinformed name-calling leaves those engineering the coup sitting pretty. We are unable to even name them properly, let alone resist them!

We urgently need to strip away all the confusion caused by this labelling and counter-labelling and see the truth for what it is.

The events of 2020 have made it quite plain that the old “left” versus “right” division is no longer fit for purpose.

What we are looking at is an ultra-rich, extremely powerful technocratic mafia which is trying to enslave humankind for its own profit.

It’s really very simple, once you cut out the noise from their distorting propaganda.

It is the people against the ruling elite, it is the 99.99% against the 0.01%, it is us against them!

Our international revolt against the would-be slavemasters will come neither from left nor from right, but from below!

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3. To the humans who refuse to disappear!

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Translation of Communiqué #80 – September 2020 from GARAP in France

To all those who are not paralyzed by fear but rather motivated,

To all those who have kept the memory, know the history, seek the truth,

To all those who are not exhausted, jaded, who are resourceful,

To all those who want to fight oppression, who want to live free and equal,

We address this appeal:

We do not believe the official lies – mapped out by the rogue “Scientific Council” – that present the Covid-19 as a pandemic so serious that it requires villainous measures installing a real dictatorship in France and elsewhere. The sole function of the propaganda bombing we are daily subjected to is to neutralize our revolt in the face of a merciless social war.

The sanitary pretext allows them to carry out a policy of general enslavement never seen in this part of the world since the Nazi occupation. This coercive and repressive mechanism comes alongside a provoked economic collapse because the crisis of capitalism had entered in 2019 into a dangerous dead end, the absence of global growth being combined with the outbreak of insurrections on all continents.

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The goal of the Macronist State, in agreement with the governing bodies of the world’s major powers, is to try to give capitalism a few more years of survival. A good expression of this view is seen in Prime Minister Jean Castex’s speech at the MEDEF Summer University. It is about restructuring the economic system on the back of the workers, by forcing down wages, liquidating social and democratic rights, throwing millions of us into unemployment and misery.

This reformatting of society, which has no visible timeline, relies on the destruction of what constitutes the human bond in favour of an ultimate mercantile colonization of all spaces and activities. Every attitude, place, and moment that still escapes capitalist valorization must be erased or converted to the barbaric course of profitability. Capitalism wages war on what constitutes our humanity.

In these conditions of generalized lies, of sanitary dictatorship, of violent crisis of capitalism, the memory of our predecessors who were actively resisting oppression is revived. It summons us to rise up and strike at the tyranny of an unbearable world from which only the capitalist scoundrels take profit.

Resistance begins with individual action, the refusal to submit to discipline, the desire to show solidarity, to regroup. It continues with organizing the exploited, the oppressed, outside the bodies responsible for taming their forces, i.e. political parties, unions and other NGOs. It is carried out through counter-information, sabotage, strikes, demonstrations and insurrection.

Circulate this appeal and take action. If you don’t do it for yourself, at least think of future generations.

https://garap.org/communiques/communique80.php

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4. England is a prison

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Inspired by Gerrard Winstanley who was born 411 years ago in Wigan. 

Most are happy to say they belong to a ‘nation’ or ‘country’ and feel a strong sense of pride in their connection to its land and shared ancestry. We think the times when monarchs and lords made claims on everything and everyone living on the land have long since gone and that these ‘nobles’ now ‘serve’ us and there are laws and safeguards to stop this kind of wicked exploitation happening again.

What if on the surface it only looks like this but, in reality, these old ruling elites have found more covert ways to exploit us, keeping us in a similar state to how we were back in the dark and middle ages only with a veneer of modern state crafted respectability?

Are modern day ‘nations’ no more than ‘mega brands’ that can be owned and managed for personal gain? Does state propaganda, and a corrupted mainstream media convince us that we have more freedoms than we in fact do, and that by voting once every 5 years, we have a say in who governs us when really we don’t?

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You only have to look at current leaders like Boris Johnson and Donald Trump to wonder how they got to these important positions on which so many lives depend. Do these wily old families continue to benefit unfairly from the most constant and lucrative revenue stream available to a people? That is, its collective creative energy; namely the taxes we all pay on everything we earn, spend and own… For which we receive very little in return.

Where does all this money go? How is our country still in debt after all this time, and the hard work we all put in? To give recent and obvious examples of everyday corruption, we know that £12 billion has just been spent on a phone app and £103 million was spent on a ferry company with zero ferries and so on… This list is in fact endless! Is something still ‘Rotten in the State of Denmark?’ as Shakespeare said? It appears it most definitely is.

If it is the case, it means countries are more like fiefdoms and our common status that of chattels rather than a modern citizenry. In other words, 21st century slaveism.

Perhaps it’s time to ask ourselves some pertinent questions. Are we falling for a very clever marketing con trick that makes us feel free and empowered when the reality is that a few power-obsessed and stupidly rich groups are still running everything behind the scenes, while life for the rest remains a constant struggle on an increasingly damaged Earth? How far have we come as a society when the weak are still made to carry the strong? You have to ask – and keep asking.

C.D.

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“England is a prison; the subtleties in the Laws are the bolts, bars and doors of the prison; the Lawyers are the Jailers; and Poor Men are the prisoners”. Gerrard Winstanley. (19 October 1609 – 10 September 1676)

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5. William Blake: an orgrad inspiration

The latest in our serious of profiles from the orgrad website.

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“Human Thought is crush’d beneath the iron hand of Power”

The poet and artist William Blake (1757-1827) is today held in high esteem in his native land.

His art is regarded as among the greatest of the period, his poems such as ‘The Tyger‘ are widely appreciated and the song ‘Jerusalem‘, which uses his words, has become a kind of unofficial English national anthem.

But in his lifetime Blake was an entirely marginal figure, a social, artistic and intellectual misfit who died in poverty and obscurity.

Indeed, he was an outright enemy of the dominant culture and until the end of his days did not “cease from mental fight”, nor did his metaphorical sword sleep in his hand, (1) as he challenged its deepest assumptions.

Blake was very much an opponent of the Industrial Revolution, which already had a firm grip on the England into which he was born.

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This “poet of the soul”, as Max Plowman describes him, (2) was of course appalled by the “dark Satanic Mills” (3) which blighted “England’s green & pleasant land”. (4)

In the new cities, he saw:

turrets & towers & domes
Whose smoke destroy’d the pleasant gardens, & whose running kennels
Chok’d the bright rivers.
(5)

But his disgust extended beyond the merely physical into the whole way of thinking which underlay industrialism and which had made possible its emergence and its expansion.

Theodore Roszak judges that “Blake was among the first to link scientific sensibility to the killing pressure of the new industrial technology upon the landscape”. (6)

And Kathleen Raine writes: “For Blake, outward events and circumstances were the expressions of states of minds… Man has made his machines in the image of his ideology”. (7)

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Blake’s depiction of Newton

Blake used the term “single vision” to describe the mechanistic worldview – the “enemy of life” in Raine’s words (8) – which had been pieced together from the bone-dry philosophies of Francis Bacon, Isaac Newton and John Locke.

He saw this narrowing of the intellect as amounting to a spiritual enslavement of the people of Albion, an old name for England, making them fit for nothing more than lives of docile wage-slavery in the capitalist factories that were taking over the land.

This is beautifully expressed in his long poem ‘Jerusalem’:

… O Divine Spirit, sustain me on they wings!
That I may awake Albion from his long & cold repose;
For Bacon & Newton, sheath’d in dismal steel, their terrors hang
Like iron scourges over Albion. Reasoning like vast Serpents
Infold around my limbs, bruising my minute articulations.
I turn my eyes to the Schools & Universities of Europe
And there behold the Loom of Locke, whose Woof rages dire,
Wash’d by the Water-wheels of Newton; black the cloth
In heavy wreathes folds over every Nation; cruel Works
Of many Wheels I view, wheel without wheel, with cogs tyrannic
(9)

For Blake, all the social evils that he saw around him were merely aspects of one vast problem, a civilization in which “Human Thought is crush’d beneath the iron hand of Power”. (10)

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E.P. Thompson, in his fascinating study of Blake’s philosophy, examines the political meaning of the poem ‘London’:

I wander thro’ each charter’d street,
Near where the charter’d Thames does flow.
And mark in every face I meet
Marks of weakness, marks of woe.
(11)

“Charter’d” clearly refers to commerce, says Thompson, and is perhaps a reference to the East India Company which was becoming increasingly powerful in the British capital city at that time. The mark seen in “every face”, he adds, “is the mark of the Beast, a mark explicitly associated with commercialism”. (12)

But the poem continues:

In every cry of every Man,
In every Infant’s cry of fear,
In every voice, in every ban,
The mind-forg’d manacles I hear
(13)

These mind-forg’d manacles are the single vision imposed by Blake’s “tyrant-demon Urizen”, (14) the narrow materialistic mindset at the root of all the misery and poverty.

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Undaunted by the enormity of the problem facing him and his beloved Albion, Blake leapt up on to his philosophical chariot of fire to embark on what Raine calls a “prophetic mission” (15) to “pull down a civilization”. (16)

To do so, he created a powerful alternative vision drawn from sources far removed from the arid calculating spirit of the Enlightenment and the commercial world it had spawned.

Blake’s worldview was holistic, emphasising the sacredness and interconnectedness of all life. “Every thing that lives, Lives not alone, nor for itself”, he wrote. (17) And: “Every thing that lives is Holy” (18).

This outlook shines through in his illustrations, which are full of tendrils, roots, skies, clouds and insects, and also in poems such as ‘Auguries of Innocence’.

To see a World in a Grain of Sand,
And a Heaven in a Wild Flower,
Hold Infinity in the palm of your hand
And Eternity in an hour
(19)

In ‘The Marriage of Heaven and Hell’, he describes the “Energy” which he feels behind all the various manifestations of glorious living.

1. Man has no Body distinct from his Soul; for that call’d Body is a portion of Soul discern’d by the five Senses, the chief inlets of Soul in this age.
2. Energy is the only life, and is from the Body; and Reason is the bound or outward circumference of Energy.
3. Energy is Eternal Delight. 
(20)

blake comusPeter Marshall regards Blake’s metaphysics as “a kind of pantheistic idealism” (21) and also as dialectical in nature in that “he saw reality as a constant process of flux and believed that change occurs only through the dynamic interplay of opposing forces”. (22)

In all respects, Blake’s ideas were very much out of place in the society in which he lived and worked.

Like his compatriots John Ruskin and William Morris, those Victorian enemies of the modern commercial system, Blake was inspired by medieval civilisation, as reflected in his “lifelong love of Gothic art”. (23)

He wrote: “Grecian is Mathematical Form: Gothic is living form, Mathematic Form is external in the Reasoning Memory: Living Form is Eternal Existence”. (24)

Blake’s politics were defiantly radical. He was very much inspired by the American and French revolutions and instinctively opposed to authority, as witnessed by his famous ejection of a soldier from the grounds of his cottage while he was living in Felpham, West Sussex, during which he is alleged to have cursed the king.

He was also deeply offended by the blatant inequality he saw around him in London, as the poem ‘Holy Thursday’ illustrates.

Is this a holy thing to see
In a rich and fruitful land,
Babes reduc’d to misery,
Fed with cold and usurous hand?
(25)

Furthermore, Marshall regards Blake’s awareness of his radical politics as being behind the somewhat obscure direction his work increasingly took.

He writes: “Blake witnessed the government repression of radicals, the censorship of the ‘Gagging Acts’, and the anger of the Church and King mobs who were ready to ransack libraries and throw the disaffected artist or poet in the mud. Blake was obliged to clothe his radical message with allegorical garments”. (26)

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However, Blake’s radicalism was built on very different foundations to that of contemporaries such as Thomas Paine or William Godwin, as he himself well realised.

Thompson writes: “Blake had always been decisively alienated from the mechanical materialist epistemology and psychology which he saw as derived from Newton and Locke. And he did not for a moment shed his suspicion of radicalism’s indebtedness to this materialism”. (27)

In addition, unlike other contemporary radicals, Blake believed in innate qualities. In criticising the thinking of the artist Joshua Reynolds, Blake insisted: “Innate Ideas are in Every Man, Born with him; they are truly Himself”. (28)

“The Man who says that the Genius is not Born, but Taught – Is a Knave” (29) he insisted. “Man is Born Like a Garden ready Planted & Sown” (30)

One illustration, “What is Man!”, the frontispiece to The Gates of Paradise (1793) depicts a human baby as a caterpillar in the chrysalis of metamorphosis which will allow it to take wing and fulfil its innate potential.

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Raine describes how, in Tiriel, Blake “denounced the current view of childhood – deriving in great measure from Locke, that early forerunner of behaviourism and brain-washing – as a passive state to be ‘formed’ by ‘instruction’. The poem describes with scathing indignation the consequences of ‘forming’ a child according to the laws of mechanistic rationalism, imposed all from outside and regardless of the mysterious formative laws of life itself”. (31)

Some of Blake’s aphorisms on this theme are very similar to those deployed by Chuang Tzu, the Taoist metaphysician.

“No bird soars too high if he soars with his own wings”, (32) wrote Blake. “The apple tree never asks the beech how he shall grow, nor the lion the horse, how he shall take his prey”. (33)

Blake brushed aside other radicals’ fears that the notion of innate ideas could be used by conservatives to justify “innate” social inequality. He stressed that for all our differences every single one of us has a divine potential as part of Universal Humanity.

He also differed from many other modern radicals in his interest in archetypes and ideal forms.

“There Exist in that Eternal World the Permanent Realities of Every Thing which we see reflected in this Vegetable Glass of Nature”, wrote Blake in ‘The Last Judgement’. (34)

He anticipated the work of Carl Jung with his belief in a collective archetypal realm full of “ever Existent images” (35) behind the particularities of the physical world,

Responding to those who criticised the way he represented these abstract forces in bodily form, he commented that they “would do well to consider that the Venus, the Minerva, the Jupiter, the Apollo, which they admire in Greek statues are all of them representatives of spiritual existences, of Gods immortal, to the mortal perishing organ of sight; and yet they are embodied and organized in solid marble”. (36).

blake the glad day.jpgThere has been much scholarly debate concerning the sources for Blake’s passionately-expressed personal philosophy.

Raine rightly points out that the concept of “ideal form” is very much part of “Neoplatonic – and specifically Plotinian – aesthetics”. (37)

She traces Blake’s thinking not just to Plato and Plotinus, but also to the Hermetica, to Paracelsus and Robert Fludd, to Jacob Boehme and Emanuel Swedenborg (38) and stresses “Blake’s knowledge of Christian Cabbala, Neoplatonism, and the mystical theology of the Western Esoteric tradition as a whole”. (39)

Marshall puts more emphasis on a radical heritage, seeing Blake as “looking back to the gnostic heresies of the Middle Ages and anticipating modern anarchism and social ecology”. (40)

He describes “an underground heretical tradition” which “finds its roots in the mystical anarchists of the millenarian sect of the Middle Ages; especially the Brethren of the Free Spirit”, then “re-emerged in the extreme Left among Anabaptists, Ranters and Diggers of the English Revolution” and lived on still in the London of Blake’s youth. (41)

This is also the conclusion reached by Thompson, whose detailed research suggests that Blake was not quite as isolated in his thinking as it may appear to us today.

His references and images belong very strongly to the dissenting antinomian tradition of Protestantism, which spurned the worldly power of authority and the law in favour of the inner light in every human being.

Gerrard WinstanleyThis tradition, forced to hide from repression since the heady days of the “quasi-pantheist” radicalism (42) which flourished during the 17th century English Revolution (see Gerrard Winstanley), had been notably kept alive by the Muggletonians.

Thompson says antinomianism’s “Londonish rhetoric” (43) was “consciously anti-hegemonic”, (44) which is to say that opposition to the ruling culture was absolutely central to its worldview.

The antinomianism given voice by Blake existed outside “polite” society with its universities, courts of law, sciences and classical learning and often expressed itself in tones of “class war”, (45) encouraging “a stubborn lack of deference, both social and intellectual”. (46)

Writes Thompson: “Everything in the age of ‘reason’ and ‘elegance’ served to emphasise the sharp distinctions between a polite and a demotic culture. Dress, style, gesture, proprieties of speech, grammar and even punctuation were resonant with the signs of class; the polite culture was an elaborated code of social inclusion and exclusion.

“Classical learning and an accomplishment in the law stood like difficult gates-of-entry into this culture… These accomplishments both legitimated and masked the actualities of brute property and power, interest and patronage”. (47)

Blake presented this conflict in a particular way which is not always easy to understand for a modern reader. His “Spectre” of tyranny, ego, empire, false reason and the Church was contrasted with the “Emanation” of creativity, imagination, forgiveness and inner divinity as personified by Jesus Christ.

But behind the biblical language he and the antinomian tradition as a whole were essentially challenging the power of wealth, the state and its official religious structures in the name of an egalitarian universalism.

blake the ecchoing greenThompson says that when Blake or others declaimed against “Reason”, we might today interpret this as “Ideology” or as the compulsive constraints of the ruling “discourse”.

He adds: “Antinomian doctrine was expressive of a profound distrust of the ‘reasons’ of the genteel and comfortable, and of ecclesiastical and academic institutions, not so much because they produced false knowledges but because they offered specious apologetics (‘serpent reasonings’) for a rotten social order based, in the last resort, on violence and material self-interest”. (48)

In the place of this corrupted England they offered “the Everlasting Gospel”, a new Golden Age in which people would find spiritual freedom and be “liberated from the bondage of Morality and Legality”. (49)

Marshall explains that Blake, like other antinomian radicals, wanted to restore humanity to what he saw as its original state: “He assumed like them that in the Garden of Eden man and woman lived in a state of innocence and wholeness, without private property, class distinctions and human authority”. (50)

It was this “revolutionary anarchist” (51) vision of a possible future which Blake named ‘Jerusalem’ and which he longed to see built “in England’s green & pleasant land”. (52)

Video link: The Life of Poet William Blake (48 mins)

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1. William Blake, ‘Milton: A Poem’, Blake’s Poems and Prophecies (London: J.M. Dent & Sons, 1954), p. 110.
2. Max Plowman, ‘Introduction’, Blake’s Poems and Prophecies, p. xi.
3. Blake, ‘Milton’, Blake’s Poems and Prophecies, p. 110.
4. Ibid.
5. William Blake, Complete Writings, ed by Geoffrey Keynes, (Oxford: Oxford University Press, 1972), p. 361, cit. Peter Marshall, William Blake: Visionary Anarchist (London: Freedom Press, 2008), p. 39.
6. Theodore Roszak, The Voice of the Earth: An Exploration of Ecopsychology (New York: Touchstone, 1993), p. 42.
7. Kathleen Raine, William Blake (London: Thames & Hudson, 1977), pp. 73-74.
8. Raine, p. 50.
9. William Blake, ‘Jerusalem’, Blake’s Poems and Prophecies, p. 177.
10. Blake, ‘Milton’, Blake’s Poems and Prophecies, p. 137.
11. William Blake, ‘London’, Blake’s Poems and Prophecies, p 31.
12. E.P. Thompson, Witness Against the Beast: William Blake and the Moral Law (Cambridge: Cambridge University Press, 1994), p. 182.
13. Blake, ‘London’, Blake’s Poems and Prophecies, p 31.
14. Raine, p. 76.
15. Raine, p. 111.
16. Raine, p. 171.
17. William Blake, ‘The Book of Thel’, Blake’s Poems and Prophecies, p. 40.
18. William Blake, ‘The Marriage of Heaven and Hell’, Blake’s Poems and Prophecies, p. 55.
19. William Blake, ‘Auguries of Innocence’, Blake’s Poems and Prophecies, p. 333.
20. Blake, ‘The Marriage of Heaven and Hell’, Blake’s Poems and Prophecies, p. 43.
21. Marshall, p. 24.
22. Marshall, p. 23.
23. Raine, p. 17.
24. William Blake, cit. Raine, p. 17.
25. William Blake, ‘Holy Thursday’, Blake’s Poems and Prophecies, p. 23.
26. Marshall, pp. 16-17.
27. Thompson, p. 193.
28. Blake, Complete Works, p, 459, cit. Marshall p. 30.
29. Blake, Complete Works, p. 470, cit. Marshall, p. 30.
30. Blake, Complete Works, p. 471, cit. Marshall, p. 30.
31. Raine, p. 47.
32. Blake, ‘The Marriage of Heaven and Hell’, Blake’s Poems and Prophecies, p. 45.
33. Blake, ‘The Marriage of Heaven and Hell’, Blake’s Poems and Prophecies, p. 46.
34. William Blake, ‘The Last Judgment’, Blake’s Poems and Prophecies, p. 358.
35. William Blake, cit. Raine, p. 7.
36. William Blake, cit. Raine, p. 9.
37. Raine, p. 114.
38. Raine, p. 51.
39. Raine, p. 186.
40. Marshall, p. 13.
41. Marshall, p. 22.
42. Thompson, p. 26.
43. Thompson, p. 8.
44. Thompson, p. 109.
45. Thompson, p. xxii.
46. Thompson, p. 112.
47. Thompson, p. 110.
48. Thompson, p. 109.
49. Thompson, p. 6.
50. Marshall, p. 38.
51. Marshall, p. 13.
52. Blake, ‘Milton’, Blake’s Poems and Prophecies, p. 110.

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6. Acorninfo

“Before we walk through the door of digital identity, realize it opens onto a maze designed to disorient, confuse, and control us”. So warns Alison McDowell in a recent analysis of blockchain techno-slavery on her excellent Wrench in the Gears website. She can also be seen on this video showing up Naomi Klein as the apologist for the capitalist system that she unfortunately turned out to be.

wrench in the gears

* * *

Shocking facts about the new worldwide pollution threat caused by disposable masks are revealed by investigative journalist Cory Morningstar in an important new article. She writes: “Six months of face masks alone equates to seven hundred seventy-four billion while 12 months of consumption equates to stunning one trillion five hundred forty-eight billion face masks. What happened to all those who cared about our environmental crises? That of climate change, biodiversity and ocean pollution?” A new video interview with Cory can be seen here.

mask pollution

* * *

An insightful article on stopping Bill Gates’ insidious global agenda and defending humanity against the greed machine comes from Indian campaigner Vandana Shiva. She writes: “The coronavirus pandemic and lockdown have revealed even more clearly how we are being reduced to objects to be controlled, with our bodies and minds as the new colonies to be invaded”.

vandana-shiva

* * *

“The people are under attack by their own State. All the necessary components of a fascist technocracy are rapidly being assembled”. A great piece on the In This Together blog.

hybrid war

* * *

An open letter has been published by Belgian doctors and healthcare workers calling for an end to all ‘Covid’ measures and the immediate restoration of “our normal democratic governance and legal structures and of all our civil liberties”.

belgian doctors

* * *

Veteran journalist John Pilger has condemned in the strongest terms the UK/US legal persecution of Wikileaks’ Julian Assange. He writes: “I have sat in many courts and seldom known such a corruption of due process; this is due revenge. Putting aside the ritual associated with ‘British justice’, at times it has been evocative of a Stalinist show trial”.

assange-g

* * *

“To deprive a child’s or an adolescent’s brain from oxygen, or to restrict it in any way, is not only dangerous to their health, it is absolutely criminal. Oxygen deficiency inhibits the development of the brain, and the damage that has taken place as a result CANNOT be reversed”, says Dr Margarite Griesz-Brisson MD, PhD, a Consultant Neurologist and Neurophysiologist with a PhD in Pharmacology, with special interest in neurotoxicology, environmental medicine, neuroregeneration and neuroplasticity.

child in mask

* * *

The Corona fraud scandal is “probably the greatest crime against humanity ever committed” says German lawyer Dr Reiner Fuellmich in this video. “Democracy is in great danger of being replaced by fascist totalitarian models”. Meanwhile an unofficial translation of the German Corona Inquiry’s short report (part 1) can be downloaded in pdf from here.

Reiner Fuellmich

* * *

“A new government document lists anti-capitalist views alongside racism and the desire to overthrow democracy as ‘an extreme political stance'”, reports Sky News in the UK. Overthrow democracy? What democracy? It is the idea of restoring democracy, real democracy, that frightens those in power. Talking of which, the Million Mask March protest will be held in Trafalgar Square, London, on November 5 from 6pm. Remember, remember…

million-mask-march1

* * *

Acorn quote:

“Technological optimism is the snake oil of urban-industrialism”.

Theodore Roszak

technology3

(For many more like this, see the Winter Oak quotes for the day blog)

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Klaus Schwab and his great fascist reset

Born in Ravensburg in 1938, Klaus Schwab is a child of Adolf Hitler’s Germany, a police-state regime built on fear and violence, on brainwashing and control, on propaganda and lies, on industrialism and eugenics, on dehumanisation and “disinfection”, on a chilling and grandiose vision of a “new order” that would last a thousand years.

Schwab seems to have dedicated his life to reinventing that nightmare and to trying to turn it into a reality not just for Germany but for the whole world.

Worse still, as his own words confirm time and time again, his technocratic fascist vision is also a twisted transhumanist one, which will merge humans with machines in “curious mixes of digital-and-analog life”, which will infect our bodies with “Smart Dust” and in which the police will apparently be able to read our brains.

And, as we will see, he and his accomplices are using the Covid-19 crisis to bypass democratic accountability, to override opposition, to accelerate their agenda and to impose it on the rest of humankind against our will in what he terms a “Great Reset“.

Schwab is not, of course, a Nazi in the classic sense, being neither a nationalist nor an anti-semite, as testified by the $1 million Dan David Prize  he was awarded by Israel in 2004.

But 21st century fascism has found different political forms through which to continue its core project of reshaping humanity to suit capitalism through blatantly authoritarian means.

This new fascism is today being advanced in the guise of global governance, biosecurity, the “New Normal”, the “New Deal for Nature” and the “Fourth Industrial Revolution”.

4IR

Schwab, the octogenarian founder and executive chairman of the World Economic Forum, sits at the centre of this matrix like a spider on a giant web.

The original fascist project, in Italy and Germany, was all about a merger of state and business.

While communism envisages the take-over of business and industry by the government, which – theoretically! – acts in the interests of the people, fascism was all about using the state to protect and advance the interests of the wealthy elite.

Schwab was continuing this approach in a denazified post-WW2 context, when in 1971 he founded the European Management Forum, which held annual meetings at Davos in Switzerland.

KS davos oldHere he promoted his ideology of “stakeholder” capitalism in which businesses were brought into closer co-operation with government.

“Stakeholder capitalism” is described by Forbes business magazine as “the notion that a firm focuses on meeting the needs of all its stakeholders: customers, employees, partners, the community, and society as a whole”.

Even in the context of a particular business, it is invariably an empty label. As the Forbes article notes, it actually only means that “firms can go on privately shoveling money to their shareholders and executives, while maintaining a public front of exquisite social sensitivity and exemplary altruism”.

But in a general social context, the stakeholder concept is even more nefarious, discarding any idea of democracy, rule by the people, in favour of rule by corporate interests.

Society is no longer regarded as a living community but as a business, whose profitability is the sole valid aim of human activity.

Schwab set out this agenda back in 1971, in his book Moderne Unternehmensführung im Maschinenbau (Modern Enterprise Management in Mechanical Engineering), where his use of the term “stakeholders” (die Interessenten) effectively redefined human beings not as citizens, free individuals or members of communities, but as secondary participants in a massive commercial enterprise.

The aim of each and every person’s life was “to achieve long-term growth and prosperity” for this enterprise – in other words, to protect and increase the wealth of the capitalist elite.

ks davos protest5

This all became even clearer in 1987, when Schwab renamed his European Management Forum the World Economic Forum.

The WEF describes itself on its own website as “the global platform for public-private cooperation”, with admirers describing how it creates “partnerships between businessmen, politicians, intellectuals and other leaders of society to ‘define, discuss and advance key issues on the global agenda’.”

The “partnerships” which the WEF creates are aimed at replacing democracy with a global leadership of hand-picked and unelected individuals whose duty is not to serve the public, but to impose the rule of the 1% on that public with as little interference from the rest of us as possible.

In the books Schwab writes for public consumption, he expresses himself in the two-faced clichés of corporate spin and greenwashing.

The same empty terms are dished up time and time again. In Shaping the Future of the Fourth Industrial Revolution: A Guide to Building a Better World Schwab talks of “the inclusion of stakeholders and the distribution of benefits” and of “sustainable and inclusive partnerships” which will lead us all to an “inclusive, sustainable and prosperous future”! (1)

Behind this bluster, the real motivation driving his “stakeholder capitalism”, which he was still relentlessly promoting at the WEF’s 2020 Davos conference, is profit and exploitation.

ks davos protest6

For instance, in his 2016 book The Fourth Industrial Revolution, Schwab writes about the Uberisation of work and the consequent advantages for companies, particularly fast-growing start-ups in the digital economy: “As human cloud platforms classify workers as self-employed, they are—for the moment—free of the requirement to pay minimum wages, employer taxes and social benefits”. (2)

The same capitalist callousness shines through in his attitude towards people nearing the end of their working lives and in need of a well-deserved rest: “Aging is an economic challenge because unless retirement ages are drastically increased so that older members of society can continue to contribute to the workforce (an economic imperative that has many economic benefits), the working-age population falls at the same time as the percentage of dependent elders increases”. (3)

Everything in this world is reduced to economic challenges, economic imperatives and economic benefits for the ruling capitalist class.

The myth of Progress has long been used by the 1% to persuade people to accept the technologies designed to exploit and control us and Schwab plays on this when he declares that “the Fourth Industrial Revolution represents a significant source of hope for continuing the climb in human development that has resulted in dramatic increases in quality of life for billions of people since 1800”. (4)

KS Time magHe enthuses: “While it may not feel momentous to those of us experiencing a series of small but significant adjustments to life on a daily basis, it is not a minor change—the Fourth Industrial Revolution is a new chapter in human development, on a par with the first, second and third Industrial Revolutions, and once again driven by the increasing availability and interaction of a set of extraordinary technologies”. (5)

But he is well aware that technology is not ideologically neutral, as some like to claim. Technologies and societies shape each other, he says. “After all, technologies are tied up in how we know things, how we make decisions, and how we think about ourselves and each other. They are connected to our identities, worldviews and potential futures. From nuclear technologies to the space race, smartphones, social media, cars, medicine and infrastructure—the meaning of technologies makes them political. Even the concept of a ‘developed’ nation implicitly rests on the adoption of technologies and what they mean for us, economically and socially”. (6)

Technology, for the capitalists behind it, has never been about social good but purely about profit, and Schwab makes it quite clear that the same remains true of his Fourth Industrial Revolution.

He explains: “Fourth Industrial Revolution technologies are truly disruptive—they upend existing ways of sensing, calculating, organizing, acting and delivering. They represent entirely new ways of creating value for organizations and citizens”. (7)

drone surveillanceIn case the meaning of “creating value” was not clear, he gives some examples: “Drones represent a new type of cost-cutting employee working among us and performing jobs that once involved real people” (8) and “the use of ever-smarter algorithms is rapidly extending employee productivity—for example, in the use of chat bots to augment (and, increasingly, replace) ‘live chat’ support for customer interactions”. (9)

Schwab goes into some detail about the cost-cutting, profit-boosting marvels of his brave new world in The Fourth Industrial Revolution.

He explains: “Sooner than most anticipate, the work of professions as different as lawyers, financial analysts, doctors, journalists, accountants, insurance underwriters or librarians may be partly or completely automated…

“The technology is progressing so fast that Kristian Hammond, cofounder of Narrative Science, a company specializing in automated narrative generation, forecasts that by the mid-2020s, 90% of news could be generated by an algorithm, most of it without any kind of human intervention (apart from the design of the algorithm, of course)”. (10)

It is this economic imperative that informs Schwab’s enthusiasm for “a revolution that is fundamentally changing the way we live, work, and relate to one another”. (11)

IOT

Schwab waxes lyrical about the 4IR, which he insists is “unlike anything humankind has experienced before”. (12)

He gushes: “Consider the unlimited possibilities of having billions of people connected by mobile devices, giving rise to unprecedented processing power, storage capabilities and knowledge access. Or think about the staggering confluence of emerging technology breakthroughs, covering wide-ranging fields such as artificial intelligence (AI), robotics, the internet of things (IoT), autonomous vehicles, 3D printing, nanotechnology, biotechnology, materials science, energy storage and quantum computing, to name a few. Many of these innovations are in their infancy, but they are already reaching an inflection point in their development as they build on and amplify each other in a fusion of technologies across the physical, digital and biological worlds”. (13)

He also looks forward to more online education, involving “the use of virtual and augmented reality” to “dramatically improve educational outcomes” (14), to sensors “installed in homes, clothes and accessories, cities, transport and energy networks” (15) and to smart cities, with their all-important “data platforms”. (16)

“All things will be smart and connected to the internet”, says Schwab, and this will extend to animals, as “sensors wired in cattle can communicate to each other through a mobile phone network”. (17)

smart cells

He loves the idea of “smart cell factories” which could enable “the accelerated generation of vaccines” (18) and “big-data technologies”. (19)

These, he assures us, will “deliver new and innovative ways to service citizens and customers” (20) and we will have to stop objecting to businesses profiting from harnessing and selling information about every aspect of our personal lives.

“Establishing trust in the data and algorithms used to make decisions will be vital,” insists Schwab. “Citizen concerns over privacy and establishing accountability in business and legal structures will require adjustments in thinking”. (21)

At the end of the day it is clear that all this technological excitement revolves purely around profit, or “value” as Schwab prefers to term it in his 21st century corporate newspeak.

Thus blockchain technology will be fantastic and provoke “an explosion in tradable assets, as all kinds of value exchange can be hosted on the blockchain”. (22)

The use of distributed ledger technology, adds Schwab, “could be the driving force behind massive flows of value in digital products and services, providing secure digital identities that can make new markets accessible to anyone connected to the internet”. (23)

In general, the interest of the 4IR for the ruling business elite is that it will “create entirely new sources of value” (24) and “give rise to ecosystems of value creation that are impossible to imagine with a mindset stuck in the third Industrial Revolution”. (25)

The technologies of the 4IR, rolled out via 5G, pose unprecedented threats to our freedom, as Schwab concedes: “The tools of the fourth industrial revolution enable new forms of surveillance and other means of control that run counter to healthy, open societies”. (26)

KS shapingBut this does not stop him presenting them in a positive light, as when he declares that “public crime is likely to decrease due to the convergence of sensors, cameras, AI and facial recognition software”. (27)

He describes with some relish how these technologies “can intrude into the hitherto private space of our minds, reading our thoughts and influencing our behavior”. (28)

Schwab predicts: “As capabilities in this area improve, the temptation for law enforcement agencies and courts to use techniques to determine the likelihood of criminal activity, assess guilt or even possibly retrieve memories directly from people’s brains will increase. Even crossing a national border might one day involve a detailed brain scan to assess an individual’s security risk”. (29)

There are times when the WEF chief gets carried away by his passion for a sci-fi future in which “long-distance human space travel and nuclear fusion are commonplace” (30) and in which “the next trending business model” might involve someone “trading access to his or her thoughts for the time-saving option of typing a social media post by thought alone”. (31)

Talk of “space tourism” under the title “The Fourth Industrial Revolution and the final frontier” (32) is almost funny, as is his suggestion that “a world full of drones offers a world full of possibilities”. (33)

But the further the reader progresses into the world depicted in Schwab’s books, the less of a laughing matter it all seems.

ks davos protest

The truth is that this highly influential figure, at the centre of the new global order currently being established, is an out-and-out transhumanist who dreams of an end to natural healthy human life and community.

Schwab repeats this message time and time again, as if to be sure we have been duly warned.

“The mind-boggling innovations triggered by the fourth industrial revolution, from biotechnology to AI, are redefining what it means to be human,” (34) he writes.

“The future will challenge our understanding of what it means to be human, from both a biological and a social standpoint”. (35)

“Already, advances in neurotechnologies and biotechnologies are forcing us to question what it means to be human”. (36)

He spells it out in more detail in Shaping the Future of the Fourth Industrial Revolution: “Fourth Industrial Revolution technologies will not stop at becoming part of the physical world around us—they will become part of us. Indeed, some of us already feel that our smartphones have become an extension of ourselves. Today’s external devices—from wearable computers to virtual reality headsets—will almost certainly become implantable in our bodies and brains. Exoskeletons and prosthetics will increase our physical power, while advances in neurotechnology enhance our cognitive abilities. We will become better able to manipulate our own genes, and those of our children. These developments raise profound questions: Where do we draw the line between human and machine? What does it mean to be human?” (37)

cyborg in mask

A whole section of this book is devoted to the theme “Altering the Human Being”. Here he drools over “the ability of new technologies to literally become part of us” and invokes a cyborg future involving “curious mixes of digital-and-analog life that will redefine our very natures”. (38)

He writes: “These technologies will operate within our own biology and change how we interface with the world. They are capable of crossing the boundaries of body and mind, enhancing our physical abilities, and even having a lasting impact on life itself “. (39)

No violation seems to go too far for Schwab, who dreams of “active implantable microchips that break the skin barrier of our bodies”, “smart tattoos”, “biological computing” and “custom-designed organisms”. (40)

He is delighted to report that “sensors, memory switches and circuits can be encoded in common human gut bacteria”, (41) that “Smart Dust, arrays of full computers with antennas, each much smaller than a grain of sand, can now organize themselves inside the body” and that “implanted devices will likely also help to communicate thoughts normally expressed verbally through a ‘built-in’ smartphone, and potentially unexpressed thoughts or moods by reading brain waves and other signals”. (42)

“Synthetic biology” is on the horizon in Schwab’s 4IR world, giving the technocratic capitalist rulers of the world “the ability to customize organisms by writing DNA”. (43)

FlyThe idea of neurotechnologies, in which humans will have fully artificial memories implanted in the brain, is enough to make some of us feel faintly sick, as is “the prospect of connecting our brains to VR through cortical modems, implants or nanobots”. (44)

It is of little comfort to learn that this is all – of course! – in the greater interests of capitalist profiteering since it “heralds new industries and systems for value creation” and “represents an opportunity to create entire new systems of value in the Fourth Industrial Revolution”. (45)

And what about “the bioprinting of organic tissues” (46) or the suggestion that “animals could potentially be engineered to produce pharmaceuticals and other forms of treatment”? (47)

Ethical objections, anyone?

It’s all evidently good for Schwab, who is happy to announce: “The day when cows are engineered to produce in its [sic] milk a blood-clotting element, which hemophiliacs lack, is not far off. Researchers have already started to engineer the genomes of pigs with the goal of growing organs suitable for human transplantation”. (48)

Nagashima(Fig.1-3).pptx

It gets even more disturbing. Ever since the sinister eugenics programme of the Nazi Germany into which Schwab was born, this science has been deemed beyond the pale by human society.

But now, however, he evidently feels eugenics is due a revival, announcing with regard to genetic editing: “That it is now far easier to manipulate with precision the human genome within viable embryos means that we are likely to see the advent of designer babies in the future who possess particular traits or who are resistant to a specific disease”. (49)

In the notorious 2002 transhumanist treatise I, Cyborg, Kevin Warwick predicts: “Humans will be able to evolve by harnessing the super-intelligence and extra abilities offered by the machines of the future, by joining with them. All this points to the development of a new human species, known in the science-fiction world as ‘cyborgs’. It doesn’t mean that everyone has to become a cyborg. If you are happy with your state as a human then so be it, you can remain as you are. But be warned – just as we humans split from our chimpanzee cousins years ago, so cyborgs will split from humans. Those who remain as humans are likely to become a sub-species. They will, effectively, be the chimpanzees of the future”. (50)

Schwab seems to be hinting at the same future of a “superior” enhanced artificial transhuman elite separating from the natural-born rabble, in this particularly damning passage from The Fourth Industrial Revolution: “We are at the threshold of a radical systemic change that requires human beings to adapt continuously. As a result, we may witness an increasing degree of polarization in the world, marked by those who embrace change versus those who resist it.

KS 4IR“This gives rise to an inequality that goes beyond the societal one described earlier. This ontological inequality will separate those who adapt from those who resist—the material winners and losers in all senses of the words. The winners may even benefit from some form of radical human improvement generated by certain segments of the fourth industrial revolution (such as genetic engineering) from which the losers will be deprived. This risks creating class conflicts and other clashes unlike anything we have seen before”. (51)

Schwab was already talking about a “great transformation” back in 2016 (52) and is clearly determined to do everything in his not inconsiderable power to bring about his eugenics-inspired transhumanist world of artifice, surveillance, control and exponential profit.

But, as revealed by his reference above to “class conflicts”, he is clearly worried by the possibility of “societal resistance” (53) and how to advance “if technologies receive a great deal of resistance from the public”. (54)

Schwab’s annual WEF shindigs at Davos have long been met by anti-capitalist protests and, despite the current paralysis of the radical left, he is well aware of the possibility of renewed and perhaps broader opposition to his project, with the risk of “resentment, fear and political backlash”. (55)

In his most recent book he provides a historical context, noting that “antiglobalization was strong in the run-up to 1914 and up to 1918, then less so during the 1920s, but it reignited in the 1930s as a result of the Great Depression”. (56)

He notes that in the early 2000s “the political and societal backlash against globalization relentlessly gained strength”, (57) says that “social unrest” has been widespread across the world in the past two years, citing the Gilets Jaunes in France among other movements, and invokes the “sombre scenario” that “the same could happen again”. (58)

ks davos protest4

So how is an honest technocrat supposed to roll out his preferred future for the world without the agreement of the global public? How can Schwab and his billionaire friends impose their favoured society on the rest of us?

One answer is relentless brainwashing propaganda churned out by the mass media and academia owned by the 1% elite – what they like to call “a narrative”.

For Schwab, the reluctance of the majority of humankind to leap aboard his 4IR express reflects the tragedy that “the world lacks a consistent, positive and common narrative that outlines the opportunities and challenges of the fourth industrial revolution, a narrative that is essential if we are to empower a diverse set of individuals and communities and avoid a popular backlash against the fundamental changes under way”. (59)

He adds: “It is, therefore, critical that we invest attention and energy in multistakeholder cooperation across academic, social, political, national and industry boundaries. These interactions and collaborations are needed to create positive, common and hope-filled narratives, enabling individuals and groups from all parts of the world to participate in, and benefit from, the ongoing transformations”. (60)

4IRbOne of these “narratives” whitewashes the reasons for which 4IR technology needs to be installed everywhere in the world as soon as possible.

Schwab is frustrated that “more than half of the world’s population—around 3.9 billion people—still cannot access the internet”, (61) with 85% of the population of developing countries remaining offline and therefore out of reach, as compared to 22% in the developed world.

The actual aim of the 4IR is to exploit these populations for profit via global techno-imperialism, but of course that cannot be stated in the propaganda “narrative” required to sell the plan.

Instead, their mission has to be presented, as Schwab himself does, as a bid to “develop technologies and systems that serve to distribute economic and social values such as income, opportunity and liberty to all stakeholders”. (62)

He piously postures as a guardian of woke liberal values, declaring: “Thinking inclusively goes beyond thinking about poverty or marginalized communities simply as an aberration—something that we can solve. It forces us to realize that ‘our privileges are located on the same map as their suffering’. It moves beyond income and entitlements, though these remain important. Instead, the inclusion of stakeholders and the distribution of benefits expand freedoms for all”. (63)

The same technique, of a fake “narrative” designed to fool good-thinking citizens into supporting an imperialist capitalist scheme, has been used extensively with regard to climate change.

Schwab is a great fan of Greta Thunberg, of course, who had barely stood up from the pavement after her one-girl protest in Stockholm before being whisked off to address the WEF at Davos.

Greta1

He is also a supporter of the proposed global New Deal for Nature, particularly via Voice for the Planet, which was launched at the WEF in Davos in 2019 by the Global Shapers, a youth-grooming organisation created by Schwab in 2011 and aptly described by investigative journalist Cory Morningstar as “a grotesque display of corporate malfeasance disguised as good”.

In his 2020 book, Schwab actually lays out the way that fake “youth activism” is being used to advance his capitalist aims.

He writes, in a remarkably frank passage: “Youth activism is increasing worldwide, being revolutionized by social media that increases mobilization to an extent that would have been impossible before. It takes many different forms, ranging from non-institutionalized political participation to demonstrations and protests, and addresses issues as diverse as climate change, economic reforms, gender equality and LGBTQ rights. The young generation is firmly at the vanguard of social change. There is little doubt that it will be the catalyst for change and a source of critical momentum for the Great Reset”. (64)

In fact, of course, the ultra-industrial future proposed by Schwab is anything other than green. It’s not nature he’s interested in, but “natural capital” and “incentivizing investment in green and social frontier markets”. (65)

Pollution means profit and environmental crisis is just another business opportunity, as he details in The Fourth Industrial Revolution: “In this revolutionary new industrial system, carbon dioxide turns from a greenhouse pollutant into an asset, and the economics of carbon capture and storage move from being cost as well as pollution sinks to becoming profitable carbon-capture and use-production facilities. Even more important, it will help companies, governments and citizens become more aware of and engaged with strategies to actively regenerate natural capital, allowing intelligent and regenerative uses of natural capital to guide sustainable production and consumption and give space for biodiversity to recover in threatened areas”. (66)

carbon capture2

Schwab’s “solutions” to the heart-breaking damage inflicted on our natural world by industrial capitalism involve more of the same poison, except worse.

Geoengineering is one of his favourites: “Proposals include installing giant mirrors in the stratosphere to deflect the sun’s rays, chemically seeding the atmosphere to increase rainfall and the deployment of large machines to remove carbon dioxide from the air”. (67)

And he adds: “New approaches are currently being imagined through the combination of Fourth Industrial Revolution technologies, such as nanoparticles and other advanced materials”. (68)

Like all the businesses and pro-capitalist NGOs backing the threatened New Deal for Nature, Schwab is utterly and profoundly ungreen.

For him, the “ultimate possibility” of “clean” and “sustainable” energy includes nuclear fusion (69) and he looks forward to the day when satellites will “blanket the planet with communications pathways that could help connect the more than 4 billion people still lacking online access”. (70)

Schwab also very much regrets all that red tape preventing the unhindered onward march of GM food, warning that “global food security will only be achieved, however, if regulations on genetically modified foods are adapted to reflect the reality that gene editing offers a precise, efficient and safe method of improving crops”. (71)

global governanceThe new order envisaged by Schwab will embrace the entire world and so global governance is required in order to impose it, as he repeatedly states.

His preferred future “will only come about through improved global governance” (72) he insists. “Some form of effective global governance” (73) is needed.

The problem we have today is that of a possible “global order deficit”, (74) he claims, adding improbably that the World Health Organization “is saddled with limited and dwindling resources”. (75)

What he is really saying is that his 4IR/great reset society will only function if imposed simultaneously everywhere on the planet, otherwise “we will become paralysed in our attempts to address and respond to global challenges”. (76)

He admits: “In a nutshell, global governance is at the nexus of all these other issues”. (77)

This all-englobing empire very much frowns on the idea of any particular population democratically deciding to take another path. These “risk becoming isolated from global norms, putting these nations at risk of becoming the laggards of the new digital economy”, (78) warns Schwab.

Any sense of autonomy and grassroots belonging is regarded as a threat from Schwab’s imperialist perspective and is due to be eradicated under the 4IR.

He writes: “Individuals used to identify their lives most closely with a place, an ethnic group, a particular culture or even a language. The advent of online engagement and increased exposure to ideas from other cultures means that identities are now more fungible than previously… Thanks to the combination of historical migration patterns and low-cost connectivity, family structures are being redefined”. (79)

boot stampingGenuine democracy essentially falls into the same category for Schwab. He knows that most people will not willingly go along with plans to destroy their lives and enslave them to a global techno-fascist system of exploitation, so giving them a say in the matter is simply not an option.

This is why the “stakeholder” concept has been so important for Schwab’s project. As discussed above, this is the negation of democracy, with its emphasis instead on “reaching out across stakeholder groups for solution building”. (80)

If the public, the people, are included in this process it is only at a superficial level. The agenda has already been pre-supposed and the decisions pre-made behind the scenes.

Schwab effectively admits as much when he writes: “We must re-establish a dialogue among all stakeholders to ensure mutual understanding that further builds a culture of trust among regulators, non-governmental organizations, professionals and scientists. The public must also be considered, because it must participate in the democratic shaping of biotechnological developments that affect society, individuals and cultures”. (81)

So the public must “also” be considered, as an afterthought. Not even directly consulted, just “considered”! And the role of the people, the demos, will merely be to “participate” in the “shaping” of biotechnological developments. The possibility of the public actually rejecting the very idea of biotechnological developments has been entirely removed thanks to the deliberately in-built assumptions of the stakeholder formula.

The same message is implied in the heading of Schwab’s conclusion to Shaping the Future of the Fourth Industrial Revolution: “What You Can Do to Shape the Fourth Industrial Revolution”. (82) The techno-tyranny cannot challenged or stopped, merely “shaped”.

Schwab uses the term “systems leadership” to describe the profoundly anti-democratic way in which the 1% imposes its agenda on us all, without giving us the chance to say ‘no’.

He writes: “Systems leadership is about cultivating a shared vision for change—working together with all stakeholders of global society—and then acting on it to change how the system delivers its benefits, and to whom. Systems leadership requires action from all stakeholders, including individuals, business executives, social influencers and policy-makers”. (83)

He refers to this full-spectrum top-down control as “the system management of human existence” (84) although others might prefer the term “totalitarianism”.

KS rally1 (2)

One of the distinguishing features of historical fascism in Italy and Germany was its impatience with the inconvenient restraints imposed on the ruling class (“the Nation” in fascist language) by democracy and political liberalism.

All of this had to be swept out of the way to allow a Blitzkrieg of accelerated “modernisation”.

We see the same spirit resurging in Schwab’s calls for “agile governance” in which he claims that “the pace of technological development and a number of characteristics of technologies render previous policy-making cycles and processes inadequate”. (85)

He writes: “The idea of reforming governance models to cope with new technologies is not new, but the urgency of doing so is far greater in light of the power of today’s emerging technologies… the concept of agile governance seeks to match the nimbleness, fluidity, flexibility and adaptiveness of the technologies themselves and the private-sector actors adopting them”. (86)

The phrase “reforming governance models to cope with new technologies” really gives the game away here. As under fascism, social structures must be reinvented so as to accommodate the requirements of capitalism and its profit-increasing technologies.

Schwab explains that his “agile governance” would involve creating so-called policy labs – “protected spaces within government with an explicit mandate to experiment with new methods of policy development by using agile principles” – and “encouraging collaborations between governments and businesses to create ‘developtory sandboxes’ and ‘experimental testbeds’ to develop regulations using iterative, cross-sectoral and flexible approaches”. (87)

Schwab and blairFor Schwab, the role of the state is to advance capitalist aims, not to hold them up to any form of scrutiny. While he is all in favour of the state’s role in enabling a corporate take-over of our lives, he is less keen about its regulatory function, which might slow down the inflow of profit into private hands, and so he envisages “the development of ecosystems of private regulators, competing in markets”. (88)

In his 2018 book, Schwab discusses the problem of pesky regulations and how best to “overcome these limits” in the context of data and privacy.

He comes up with the suggestion of “public-private data-sharing agreements that ‘break glass in case of emergency’. These come into play only under pre-agreed emergency circumstances (such as a pandemic) and can help reduce delays and improve the coordination of first responders, temporarily allowing data sharing that would be illegal under normal circumstances”. (89)

Funnily enough, two years later there was indeed a “pandemic” and these “pre-agreed emergency circumstances” became a reality.

This shouldn’t have been too much of a surprise for Schwab, since his WEF had co-hosted the infamous Event 201 conference in October 2019, which modelled a fictional coronavirus pandemic.

And he wasted little time in bringing out a new book, Covid-19: The Great Reset, co-authored with Thierry Malleret, who runs something called the Monthly Barometer, “a succinct predictive analysis provided to private investors, global CEOs and opinion- and decision-makers”. (90)

KS covidPublished in July 2020, the book sets out to advance “conjectures and ideas about what the post-pandemic world might, and perhaps should, look like”. (91)

Schwab and Malleret admit that Covid-19 is “one of the least deadly pandemics the world has experienced over the last 2000 years”, adding that “the consequences of COVID-19 in terms of health and mortality will be mild compared to previous pandemics”. (92)

They add: “It does not constitute an existential threat, or a shock that will leave its imprint on the world’s population for decades”. (93)

Yet, incredibly, this “mild” illness is simultaneously presented as the excuse for unprecedented social change under the banner of “The Great Reset”!

And although they explicitly declare that Covid-19 does not constitute a major “shock”, the authors repeatedly deploy the same term to describe the broader impact of the crisis.

Schwab and Malleret place Covid-19 in a long tradition of events which have facilitated sudden and significant changes to our societies.

They specifically invoke the Second World War: “World War II was the quintessential transformational war, triggering not only fundamental changes to the global order and the global economy, but also entailing radical shifts in social attitudes and beliefs that eventually paved the way for radically new policies and social contract provisions (like women joining the workforce before becoming voters). There are obviously fundamental dissimilarities between a pandemic and a war (that we will consider in some detail in the following pages), but the magnitude of their transformative power is comparable. Both have the potential to be a transformative crisis of previously unimaginable proportions”. (94)

They also join many contemporary “conspiracy theorists” in making a direct comparison between Covid-19 and 9/11: “This is what happened after the terrorist attacks of 11 September 2001. All around the world, new security measures like employing widespread cameras, requiring electronic ID cards and logging employees or visitors in and out became the norm. At that time, these measures were deemed extreme, but today they are used everywhere and considered ‘normal'”. (95)

911

When any tyrant declares the right to rule over a population without taking their views into account, they like to justify their dictatorship with the claim that they are morally entitled to do so because they are “enlightened”.

The same is true of the Covid-fuelled tyranny of Schwab’s great reset, which the book categorises as “enlightened leadership”, adding: “Some leaders and decision-makers who were already at the forefront of the fight against climate change may want to take advantage of the shock inflicted by the pandemic to implement long-lasting and wider environmental changes. They will, in effect, make ‘good use’ of the pandemic by not letting the crisis go to waste”. (96)

The global capitalist ruling elite have certainly been doing their best to “take advantage of the shock inflicted by the panic”, assuring us all since the very earliest days of the outbreak that, for some unfathomable reason, nothing in our lives could ever be the same again.

Schwab and Malleret are, inevitably, enthusiastic in their use of the New Normal framing, despite their admission that the virus was only ever “mild”.

“It is our defining moment”, they crow. “Many things will change forever”. “A new world will emerge”. “The societal upheaval unleashed by COVID-19 will last for years, and possibly generations”. “Many of us are pondering when things will return to normal. The short response is: never”. (97)

They even go as far as proposing a new historical separation between “the pre-pandemic era” and “the post-pandemic world”. (98)

They write: “Radical changes of such consequence are coming that some pundits have referred to a ‘before coronavirus’ (BC) and ‘after coronavirus’ (AC) era. We will continue to be surprised by both the rapidity and unexpected nature of these changes – as they conflate with each other, they will provoke second-, third-, fourth- and more-order consequences, cascading effects and unforeseen outcomes. In so doing, they will shape a ‘new normal’ radically different from the one we will be progressively leaving behind. Many of our beliefs and assumptions about what the world could or should look like will be shattered in the process”. (99)

Back in 2016, Schwab was looking ahead to “new ways of using technology to change behavior” (100) and predicting: “The scale and breadth of the unfolding technological revolution will usher in economic, social and cultural changes of such phenomenal proportions that they are almost impossible to envisage”. (101)

One way in which he had hoped his technocratic agenda would be advanced was, as we have noted, through the phoney “solutions” to climate change proposed by fake green capitalists.

Under the title “environmental reset”, Schwab and Malleret state: “At first glance, the pandemic and the environment might seem to be only distantly related cousins; but they are much closer and more intertwined than we think”. (102)

One of the connections is that both the climate and virus “crises” have been used by the WEF and their like to push their agenda of global governance. As Schwab and his co-author put it, “they are global in nature and therefore can only be properly addressed in a globally coordinated fashion”. (103)

xrbusiness

Another link is the way that the “the post-pandemic economy” and “the green economy” (104) involve massive profits for largely the same sectors of big business.

Covid-19 has evidently been great news for those capitalists hoping to cash in on environmental destruction, with Schwab and Malleret reporting: “The conviction that ESG strategies benefited from the pandemic and are most likely to benefit further is corroborated by various surveys and reports. Early data shows that the sustainability sector outperformed conventional funds during the first quarter of 2020”. (105)

The capitalist sharks of the so-called “sustainability sector” are rubbing their hands together with glee at the prospect of all the money they stand to make from the Covid-pretexted great fascist reset, in which the state is instrumentalised to fund their hypocritical profiteering.

Note Schwab and Malleret: “The key to crowding private capital into new sources of nature-positive economic value will be to shift key policy levers and public finance incentives as part of a wider economic reset”. (106)

WEF logo“A policy paper prepared by Systemiq in collaboration with the World Economic Forum estimates that building the nature-positive economy could represent more than $10 trillion per year by 2030… Resetting the environment should not be seen as a cost, but rather as an investment that will generate economic activity and employment opportunities”. (107)

Given the intertwining of climate and Covid crises set out by Schwab, we might speculate that the original plan was to push through the New Normal reset on the back of the climate crisis.

But evidently, all that publicity for Greta Thunberg and big business-backed Extinction Rebellion did not whip up enough public panic to justify such measures.

Covid-19 serves Schwab’s purposes perfectly, as the immediate urgency it presents allows the whole process to be speeded up and rushed through without due scrutiny.

“This crucial difference between the respective time-horizons of a pandemic and that of climate change and nature loss means that a pandemic risk requires immediate action that will be followed by a rapid result, while climate change and nature loss also require immediate action, but the result (or ‘future reward’, in the jargon of economists) will only follow with a certain time lag”. (108)

For Schwab and his friends, Covid-19 is the great accelerator of everything they have been wanting to foist upon us for years.

As he and Malleret say: “The pandemic is clearly exacerbating and accelerating geopolitical trends that were already apparent before the crisis erupted”. (109)

“The pandemic will mark a turning point by accelerating this transition. It has crystallized the issue and made a return to the pre-pandemic status quo impossible”. (110)

no new normal protest2They can barely conceal their delight at the direction society is now taking: “The pandemic will accelerate innovation even more, catalysing technological changes already under way (comparable to the exacerbation effect it has had on other underlying global and domestic issues) and ‘turbocharging’ any digital business or the digital dimension of any business”. (111)

“With the pandemic, the ‘digital transformation’ that so many analysts have been referring to for years, without being exactly sure what it meant, has found its catalyst. One major effect of confinement will be the expansion and progression of the digital world in a decisive and often permanent manner.

“In April 2020, several tech leaders observed how quickly and radically the necessities created by the health crisis had precipitated the adoption of a wide range of technologies. In the space of just one month, it appeared that many companies in terms of tech take-up fast-forwarded by several years”. (112)

Fate is obviously smiling on Klaus Schwab as this Covid-19 crisis has, happily, succeeded in advancing pretty much every aspect of the agenda he has been promoting over the decades.

Thus he and Malleret report with satisfaction that “the pandemic will fast-forward the adoption of automation in the workplace and the introduction of more robots in our personal and professional lives”. (113)

robot killer

Lockdowns across the world have, needless to say, provided a big financial boost to those businesses offering online shopping.

The authors recount: “Consumers need products and, if they can’t shop, they will inevitably resort to purchasing them online. As the habit kicks in, people who had never shopped online before will become comfortable with doing so, while people who were part-time online shoppers before will presumably rely on it more. This was made evident during the lockdowns. In the US, Amazon and Walmart hired a combined 250,000 workers to keep up with the increase in demand and built massive infrastructure to deliver online. This accelerating growth of e-commerce means that the giants of the online retail industry are likely to emerge from the crisis even stronger than they were in the pre-pandemic era”. (114)

They add: “As more and diverse things and services are brought to us via our mobiles and computers, companies in sectors as disparate as e-commerce, contactless operations, digital content, robots and drone deliveries (to name just a few) will thrive. It is not by accident that firms like Alibaba, Amazon, Netflix or Zoom emerged as ‘winners’ from the lockdowns”. (115)

By way of corollary, we might suggest that it is “not by accident” that governments which have been captured and controlled by big business, thanks to the likes of the WEF, have imposed a “new reality” under which big businesses are the “winners”…

The Covid-inspired good news never stops for all the business sectors which stand to benefit from the Fourth Industrial Repression.

resist-41r“The pandemic may prove to be a boon for online education,” Schwab and Malleret report. “In Asia, the shift to online education has been particularly notable, with a sharp increase in students’ digital enrolments, much higher valuation for online education businesses and more capital available for ‘ed-tech’ start-ups… In the summer of 2020, the direction of the trend seems clear: the world of education, like for so many other industries, will become partly virtual”. (116)

Online sports have also taken off: “For a while, social distancing may constrain the practice of certain sports, which will in turn benefit the ever-more powerful expansion of e-sports. Tech and digital are never far away!”. (117)

There is similar news from the banking sector: “Online banking interactions have risen to 90 percent during the crisis, from 10 percent, with no drop-off in quality and an increase in compliance”. (118)

The Covid-inspired move into online activity obviously benefits Big Tech, who are making enormous profits out of the crisis, as the authors describe: “The combined market value of the leading tech companies hit record after record during the lockdowns, even rising back above levels before the outbreak started… this phenomenon is unlikely to abate any time soon, quite the opposite”. (119)

But it is also good news for all the businesses involved, who no longer have to pay human beings to work for them. Automation is, and has always been, about saving costs and thus boosting profits for the capitalist elite.

The culture of the fascist New Normal will also provide lucrative spin-off benefits for particular business sectors, such as the packaging industry, explain Schwab and Malleret.

“The pandemic will certainly heighten our focus on hygiene. A new obsession with cleanliness will particularly entail the creation of new forms of packaging. We will be encouraged not to touch the products we buy. Simple pleasures like smelling a melon or squeezing a fruit will be frowned upon and may even become a thing of the past”. (120)

Apple in plastic

The authors also describe what sounds very much like a technocratic profit-related agenda behind the “social distancing” which has been such a key element of the Covid “reset”.

They write: “In one form or another, social- and physical-distancing measures are likely to persist after the pandemic itself subsides, justifying the decision in many companies from different industries to accelerate automation. After a while, the enduring concerns about technological unemployment will recede as societies emphasize the need to restructure the workplace in a way that minimizes close human contact. Indeed, automation technologies are particularly well suited to a world in which human beings can’t get too close to each other or are willing to reduce their interactions. Our lingering and possibly lasting fear of being infected with a virus (COVID-19 or another) will thus speed the relentless march of automation, particularly in the fields most susceptible to automation”. (121)

As previously mentioned, Schwab has long been frustrated by all those tiresome regulations which stop capitalists from making as much money as they would like to, by focusing on economically irrelevant concerns such as the safety and well being of human beings.

But – hooray! – the Covid crisis has provided the perfect excuse for doing away with great swathes of these outmoded impediments to prosperity and growth.

One area in which meddlesome red tape is being abandoned is health. Why would any right-minded stakeholder imagine that any particular obligation for care and diligence should be allowed to impinge on the profitablity of this particular business sector?

Schwab and Malleret are overjoyed to note that telemedicine will “benefit considerably” from the Covid emergency: “The necessity to address the pandemic with any means available (plus, during the outbreak, the need to protect health workers by allowing them to work remotely) removed some of the regulatory and legislative impediments related to the adoption of telemedicine”. (122)

wef protest2

The ditching of regulations is a general phenomenon under the New Normal global regime, as Schwab and Malleret relate:

“To date governments have often slowed the pace of adoption of new technologies by lengthy ponderings about what the best regulatory framework should look like but, as the example of telemedicine and drone delivery is now showing, a dramatic acceleration forced by necessity is possible. During the lockdowns, a quasi-global relaxation of regulations that had previously hampered progress in domains where the technology had been available for years suddenly happened because there was no better or other choice available. What was until recently unthinkable suddenly became possible… New regulations will stay in place”. (123)

They add: “The current imperative to propel, no matter what, the ‘contactless economy’ and the subsequent willingness of regulators to speed it up means that there are no holds barred”. (124)

“No holds barred”. Make no mistake: this is the language adopted by capitalism when it abandons its pretence at liberal democracy and switches into full-on fascist mode.

It is clear from Schwab and Malleret’s work that a fascistic merging of state and business, to the advantage of the latter, underpins their great reset.

Phenomenal sums of money have been transferred from the public purse into the bulging pockets of the 1% since the very start of the Covid crisis, as they acknowledge: “In April 2020, just as the pandemic began to engulf the world, governments across the globe had announced stimulus programmes amounting to several trillion dollars, as if eight or nine Marshall Plans had been put into place almost simultaneously”. (125)

They continue: “COVID-19 has rewritten many of the rules of the game between the public and private sectors. … The benevolent (or otherwise) greater intrusion of governments in the life of companies and the conduct of their business will be country- and industry-dependent, therefore taking many different guises”. (126)

“Measures that would have seemed inconceivable prior to the pandemic may well become standard around the world as governments try to prevent the economic recession from turning into a catastrophic depression.

“Increasingly, there will be calls for government to act as a ‘payer of last resort’ to prevent or stem the spate of mass layoffs and business destruction triggered by the pandemic. All these changes are altering the rules of the economic and monetary policy ‘game’.” (127)

Schwab and his fellow author welcome the prospect of increased state powers being used to prop up big business profiteering.

They write: “One of the great lessons of the past five centuries in Europe and America is this: acute crises contribute to boosting the power of the state. It’s always been the case and there is no reason why it should be different with the COVID-19 pandemic”. (128)

And they add: “Looking to the future, governments will most likely, but with different degrees of intensity, decide that it’s in the best interest of society to rewrite some of the rules of the game and permanently increase their role”. (129)

The idea of rewriting the rules of the game is, again, very reminiscent of fascist language, as of course is the idea of permanently increasing the role of the state in helping the private sector.

Indeed, it is worth comparing Schwab’s position on this issue with that of Italian fascist dictator Benito Mussolini, who responded to economic crisis in 1931 by launching a special emergency body, L’Istituto mobiliare italiano, to aid businesses.

mussolini salute

He declared this was “a means of energetically driving the Italian economy towards its corporative phase, which is to say a system which fundamentally respects private property and initiative, but ties them tightly to the State, which alone can protect, control and nourish them”. (130)

Suspicions about the fascistic nature of Schwab’s great reset are confirmed, of course, by the police-state measures that have been rolled out across the world to ensure compliance with “emergency” Covid measures.

The sheer brute force that never lies far beneath the surface of the capitalist system becomes increasingly visible when it enters it fascist stage and this is very much in evidence in Schwab and Malleret’s book.

The word “force” is deployed time and time again in the context of Covid-19. Sometimes this is in a business context, as with the statements that “COVID-19 has forced all the banks to accelerate a digital transformation that is now here to stay” or that “the micro reset will force every company in every industry to experiment new ways of doing business, working and operating”. (131)

But sometimes it is applied directly to human beings, or “consumers” as Schwab and his ilk prefer to think of us.

lockdown police

“During the lockdowns, many consumers previously reluctant to rely too heavily on digital applications and services were forced to change their habits almost overnight: watching movies online instead of going to the cinema, having meals delivered instead of going out to restaurants, talking to friends remotely instead of meeting them in the flesh, talking to colleagues on a screen instead of chit-chatting at the coffee machine, exercising online instead of going to the gym, and so on…

“Many of the tech behaviours that we were forced to adopt during confinement will through familiarity become more natural. As social and physical distancing persist, relying more on digital platforms to communicate, or work, or seek advice, or order something will, little by little, gain ground on formerly ingrained habits”. (132)

Under a fascist system, individuals are not offered the choice as to whether they want to comply with its demands or not, as Schwab and Malleret make quite clear regarding so-called contact-tracing: “No voluntary contact-tracing app will work if people are unwilling to provide their own personal data to the governmental agency that monitors the system; if any individual refuses to download the app (and therefore to withhold information about a possible infection, movements and contacts), everyone will be adversely affected”. (133)

This, they reflect, is another great advantage of the Covid crisis over the environmental one which might have been used to impose their New Normal: “While for a pandemic, a majority of citizens will tend to agree with the necessity to impose coercive measures, they will resist constraining policies in the case of environmental risks where the evidence can be disputed”. (134)

gestapo.jpg

These “coercive measures”, which we are all expected to go along with, will of course involve unimaginable levels of fascistic surveillance of our lives, particularly in our role as wage slaves.

Write Schwab and Malleret: “The corporate move will be towards greater surveillance; for better or for worse, companies will be watching and sometimes recording what their workforce does. The trend could take many different forms, from measuring body temperatures with thermal cameras to monitoring via an app how employees comply with social distancing”. (135)

Coercive measures of one kind or another are also likely to be used to force people to take the Covid vaccines currently being lined up.

schwab and gates

Schwab is deeply connected to that world, being on a “first-name basis” with Bill Gates and having been hailed by Big Pharma mainstay Henry McKinnell, chairman and CEO of Pfizer Inc, as “a person truly dedicated to a truly noble cause”.

So it is not surprising that he insists, with Malleret, that “a full return to ‘normal’ cannot be envisaged before a vaccine is available”. (136)

He adds: “The next hurdle is the political challenge of vaccinating enough people worldwide (we are collectively as strong as the weakest link) with a high enough compliance rate despite the rise of anti-vaxxers”. (137)

“Anti-vaxxers” thus join Schwab’s list of threats to his project, along with anti-globalization and anti-capitalist protesters, Gilets Jaunes and all those engaged in “class conflicts”, “societal resistance” and “political backlash”.

The majority of the world’s population have already been excluded from decision-making processes by the lack of democracy which Schwab wants to accentuate through his stakeholderist corporate domination, his “agile governance”, his totalitarian “system management of human existence”.

But how does he envisage dealing with the “sombre scenario” of people rising up against his great newnormalist reset and his transhumanist Fourth Industrial Revolution?

What degree of “force” and “coercive measures” would he be prepared to accept in order to ensure the dawning of his technocratic new age?

The question is a chilling one, but we should also bear in mind the historical example of the 20th century regime into which Schwab was born.

Hitler’s new Nazi normal was meant to last for a thousand years, but came crashing down 988 years ahead of target.

hitler2

Just because Hitler said, with all the confidence of power, that his Reich would last for a millennium, this didn’t mean that it was so.

Just because Klaus Schwab and Thierry Malleret and their friends say that we are now entering the Fourth Industrial Revolution and our world will be changed for ever, this doesn’t mean that it is so.

We don’t have to accept their New Normal. We don’t have to go along with their fearmongering. We don’t have to take their vaccines. We don’t have to let them implant us with smartphones or edit our DNA. We don’t have to walk, muzzled and submissive, straight into their transhumanist hell.

We can denounce their lies! Expose their agenda! Refuse their narrative! Reject their toxic ideology! Resist their fascism!

Klaus Schwab is not a god, but a human being. Just one elderly man. And those he works with, the global capitalist elite, are few in number. Their aims are not the aims of the vast majority of humankind. Their transhumanist vision is repulsive to nearly everyone outside of their little circle and they do not have consent for the technocratic dictatorship they are trying to impose on us.

That, after all, is why they have had to go to such lengths to force it upon us under the false flag of fighting a virus. They understood that without the “emergency” justification, we were never going to go along with their warped scheme.

They are scared of our potential power because they know that if we stand up, we will defeat them. We can bring their project crashing down before it has even properly started.

We are the people, we are the 99%, and together we can grab back our freedom from the deadly jaws of the fascist machine!

orgrad logo

FURTHER READING

Resist the Fourth Industrial Repression!

Fascism, newnormalism and the left

Liberalism: the two-faced tyranny of wealth

Organic radicalism: bringing down the fascist machine

NOTES

1. Klaus Schwab with Nicholas Davis, Shaping the Future of the Fourth Industrial Revolution: A Guide to Building a Better World (Geneva: WEF, 2018), e-book.
2. Klaus Schwab, The Fourth Industrial Revolution (Geneva: WEF, 2016), e-book.
3. Schwab, The Fourth Industrial Revolution.
4. Schwab, Shaping the Future of the Fourth Industrial Revolution.
5. Ibid.
6. Ibid.
7. Ibid.
8. Ibid.
9. Ibid.
10. Schwab, The Fourth Industrial Revolution.
11. Ibid.
12. Ibid.
13. Ibid.
14. Schwab, Shaping the Future of the Fourth Industrial Revolution.
15. Schwab, The Fourth Industrial Revolution.
16. Ibid.
17. Ibid.
18. Schwab, Shaping the Future of the Fourth Industrial Revolution.
19. Schwab, The Fourth Industrial Revolution.
20. Ibid.
21. Ibid.
22. Ibid.
23. Schwab, Shaping the Future of the Fourth Industrial Revolution.
24. Ibid.
25. Ibid.
26. Schwab, The Fourth Industrial Revolution.
27. Schwab, Shaping the Future of the Fourth Industrial Revolution.
28. Ibid.
29. Ibid.
30. Ibid.
31. Ibid.
32. Ibid.
33. Ibid.
34. Schwab, The Fourth Industrial Revolution.
35. Schwab, Shaping the Future of the Fourth Industrial Revolution.
36. Ibid.
37. Ibid.
38. Ibid.
39. Ibid.
40. Ibid.
41. Ibid.
42. Ibid.
43. Schwab, The Fourth Industrial Revolution.
44. Schwab, Shaping the Future of the Fourth Industrial Revolution.
45. Ibid.
46. Ibid.
47. Schwab, The Fourth Industrial Revolution.
48. Ibid.
49. Ibid.
50. Kevin Warwick, I, Cyborg (London: Century, 2002), p. 4. See also Paul Cudenec, Nature, Essence and Anarchy (Sussex: Winter Oak, 2016).
51. Schwab, The Fourth Industrial Revolution.
52. Ibid.
53. Schwab, Shaping the Future of the Fourth Industrial Revolution.
54. Ibid.
55. Ibid.
56. Klaus Schwab, Thierry Malleret, Covid-19: The Great Reset (Geneva: WEF, 2020), e-book. Edition 1.0.
57. Ibid.
58. Ibid.
59. Schwab, The Fourth Industrial Revolution.
60. Ibid.
61. Schwab, Shaping the Future of the Fourth Industrial Revolution.
62. Ibid.
63. Ibid.
64. Schwab, Malleret, Covid-19: The Great Reset.
65. Ibid.
66. Schwab, The Fourth Industrial Revolution.
67. Schwab, Shaping the Future of the Fourth Industrial Revolution.
68. Ibid.
69. Ibid.
70. Ibid.
71. Ibid.
72. Schwab, Malleret, Covid-19: The Great Reset.
73. Ibid.
74. Ibid.
75. Ibid.
76. Ibid.
77. Ibid.
78. Schwab, The Fourth Industrial Revolution.
79. Ibid.
80. Schwab, Shaping the Future of the Fourth Industrial Revolution.
81. Ibid.
82. Ibid.
83. Ibid.
84. Ibid.
85. Ibid.
86. Ibid.
87. Ibid.
88. Ibid.
89. Ibid.
90. Schwab, Malleret, Covid-19: The Great Reset.
91. Ibid.
92. Ibid.
93. Ibid.
94. Ibid.
95. Ibid.
96. Ibid.
97. Ibid.
98. Ibid.
99. Ibid.
100. Schwab, The Fourth Industrial Revolution.
101. Ibid.
102. Schwab, Malleret, Covid-19: The Great Reset.
103. Ibid.
104. Ibid.
105. Ibid.
108. Ibid.
107. Ibid.
108. Ibid.
109. Ibid.
110. Ibid.
111. Ibid.
112. Ibid.
113. Ibid.
114. Ibid.
115. Ibid.
116. Ibid.
117. Ibid.
118. Ibid.
119. Ibid.
120. Ibid.
121. Ibid.
122. Ibid.
123. Ibid.
124. Ibid.
125. Ibid.
126. Ibid.
127. Ibid.
128. Ibid.
129. Ibid.
130. Benito Mussolini, cit. Pierre Milza and Serge Berstein, Le fascisme italien 1919-1945 (Paris: Editions de Seuil, 1980), p. 246.
131. Schwab, Malleret, Covid-19: The Great Reset.
132. Ibid.
133. Ibid.
134. Ibid.
135. Ibid.
136. Ibid.
137. Ibid.

Reposts and translations of this article on other websites:

Wrong Kind of Green

Off-Guardian

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We are the 99%!

acorn 2019bSpecial photo report by Max Hogster

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“The new normal is not normal, it’s no kind of normal at all”.

So declares rock legend Van Morrison in “Born to Be Free“, a protest song against the nighmare global police state which the ruling elite are trying to impose on us all.

And another protest song was ringing out in London’s Trafalgar Square on Saturday September 26.

We are the 99%!” sang tens of thousands of people who have seen through the lies and propaganda with which they have been besieged. “You can stick your new world order up your arse!”

This was another big day for the fast-growing UK revolt against the totalitarian Covid coup.

sep26b

“We are born free!” declared one placard, echoing Van Morrison’s song.

“Peace, truth, freedom” and “You will not steal our freedom”, read others.

The message was clear: “No Vax, No Trax, No Masks”, “How much did Bill pay you, Boris?”,

“Quarantine is sick people being locked up. Tyranny is healthy people being locked up”.

“The reason why the UK is getting a second wave is because it fits the political agenda and narrative”.

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The system’s propaganda was neatly turned around and used against it: “If someone asks you why you don’t wear a facemask, tell them you don’t believe in conspiracy theories”.

“There is an increase in Covid 19 cases because there has been an increase in testing. If more people took IQ tests, there would be an increase in idiots too”.

sep26a

Apart from the spray from the fountains on a windy day, and difficulties in hearing the speakers from long range, the mood was good and all was going well until the police turned up…

They had been spotted moving in to the sides of crowd in front of the National Gallery and most people followed the suggestion to sit down in defiance.

At this point the cops started wading into the crowd and attacking people, including women.

As usual the authorities tried to suggest that the aggression had come from the protesters.

But this video footage makes it quite clear that the Met police attacked a calm and good-natured gathering.

This is our rulers’ age-old tactic, of course. Attack protests and then claim via their tame media that the protesters are “violent”, thus frightening off potential supporters.

Indeed, the Met Police themselves did not even claim that they were intervening because of any disorder among protesters but instead justified their assault on the basis that the authorised “risk assessment” had been breached and “The Virus” was at risk of being spread.

They seemed blissfully unaware of any irony in weighing in with truncheons to attack perfectly safe and healthy people under the pretext of protecting “health and safety”!

After the police assault, people were not sure what to do, but word went round to go to Hyde Park.

Protesters flooded out of the square into busy traffic and snaked their way through streets to Green Park.

Lots of cars were hooting support and police seemed to be wrong-footed by this spontaneous wildcat march.

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The protest then headed over Park Lane to Hyde Park, where thousands congregated near Speakers’ Corner.

Again police moved in to stop this unauthorised display of dissent and some scuffles broke out as people stood up to the masked thugs-in-blue.

Long lines of police, spread out across the park, started moving towards the crowd, so people headed back through the gate across Park Lane, into side streets, and back towards Trafalgar Square.

‘Territorial Support’ vans were spotted frantically speeding around the ends of roads as the protesters advanced.

The spontaneous ‘cat and mouse’ nature of the protest meant police couldn’t anticipate where to deploy, despite the helicopter hovering overhead.

For details of upcoming protests, keep an eye on the StandUpX website. But, just as importantly, spread the flame of revolt wherever you live.

Together, we can see off this fascist coup!

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See also:

The Uprising Has Begun

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The Acorn – 60

acorn 2019bNumber 60


In this issue:

  1. Resisting global fascism
  2. “We are not dupes!”
  3. ‘Anarchists’ join the Government in the fight against nature and the stripping of our rights
  4. Intoxicated with technology
  5. Bharatan Kumarappa: an orgrad inspiration
  6. Acorninfo

1.  Resisting global fascism

From Belgrade to Montreal, from Dublin to Warsaw, from Auckland to Hull, thousands upon thousands of people are saying ‘no’ to the capitalo-fascist new world normal.

We are delighted to report that so many protests are breaking out, that we can hardly keep up any more, but here are a few highlights…

Huge crowds protested two weeks ago in Croatia against the Covid-based dictatorship.

Banners included: “Take off the mask, turn off the TV, live life to the fullest”, “Covid is a lie, we’re not all covidiots” and “Better the grave than to be a slave”.

On September 12 a crowd of at least 1,000 gathered outside the United Nations headquarters in Geneva, Switzerland, demanding the lifting of Covid-19 restrictions.

Said one media report: “Protesters booed the World Health Organization (WHO), which has its headquarters in Geneva, and criticised the global health body for its efforts to find a Covid-19 vaccine. Some accused the WHO of being controlled by outside interests”.

Parents and schoolchildren in Utah, USA, have been making headlines for protesting against compulsory masks.

“Freedom is essential, rights are essential!” was the message at a massive anti-lockdown Freedom Rally in Vancouver, Canada, on September 13.

On September 14 a crowd of anti-mask protesters walked through a supermarket in Fort Lauderdale, Florida, USA, shouting “take your masks off!” and “we’re not going to take it any more!”.

In the UK, there are signs that the government’s new “rule of six” restrictions could prove to be the final straw that broke the Covid camel’s back.

“We’re winning!” declared Brian Gerrish of stalwartly anti-lockdown UK Column on September 14.

Even previously unquestioning individuals are now noticing that there is an agenda behind all of this, which has absolutely nothing to do with protecting people from a virus.

Some well-known figures are also starting to speak up. Noel Gallagher of rock group Oasis said on September 14 that he refuses to wear a mask, adding: “The whole thing’s bollocks. You’re supposed to wear them in Selfridges, yet you can f*cking go down the pub and be surrounded by every fucking c*nt. Do you know what I mean? There’s too many fucking liberties being taken away… I just think it’s a piss take”.

Ian Brown, erstwhile lead singer with the Stone Roses, pointed out on the same day that “conspiracy theorist” is “a term invented by the lame stream media to discredit those who can smell and see through the government/media lies and propaganda”.

Alongside general flouting of the police-state rules and increasing contempt for the system which is imposing it, demonstrations are also being staged around the country. See the StandUpX site for latest details.

Two more big protests are coming up in London, with mass gatherings being advertised for 12 noon in Trafalgar Square on both Saturday September 19 and Saturday September 26.

We are again calling for Acorn readers to take an active part in these protests, not least in order to influence other rebels in a healthily radical political direction.

Our pdf version of ‘Resist the Fourth Industrial Repression’ is designed to be handed out at events like these, for example (hint, hint).

The freedom-loving anarchists at The South Essex Heckler put it this way: “While we’ve made it pretty clear we have no brief for the organisers of these protests and some of the dubious speakers they invite, we would urge anarchists and radicals to leave their comfort zones and try to engage with those who choose to attend.

“There are two reasons for this. Firstly to offer an alternative pole of attraction to the alt right elements who are sniffing round the fringes and seeking to capitalise on people’s growing anger at the imposition of the ‘new normal’.

“Secondly, if these protests are broken up with some degree of force and followed up with numerous prosecutions, bear in mind that it could well be us next in line for this treatment”.

As another anarchist, Paul Cudenec, recently wrote on his blog: “Our resistance needs to come from our hearts. We need to shake off worries about the consequences of speaking up and fighting back – we need to go with what we feel is right.

“We need to tap into the energies of solidarity, belonging and togetherness that have always played a huge role in human society but which are being deliberately destroyed by those who would control us”.

We also echo the words of Alan Hamilton, in a September 16 piece on the Off-Guardian site: “My personal opinion is that the global program of lockdowns is a mechanism for reorganizing societies around the world along the lines of the World Economic Forum’s ‘Great Reset’ agenda and all that this entails”.

“The only way we will arrest and/or reverse this trend is if we all take direct, non-violent, physical (not digital) action to exercise our civic and democratic rights at every opportunity we can. The time to speak up and stand up is now. It will be too late tomorrow”.

See also: The uprising has begun!

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2.  “We are not dupes!”

France and England are only 21 miles apart at the closest point, but in the political realm the distance can feel a lot more substantial.

At a moment when people across the world are rebelling against the global Covid-coup dictatorship (see above), France has a bit of a head-start.

It already has an well-organised autonomous grassroots street movement opposed to authoritarian global neoliberalism, which knows full well that the mass media pump out pro-system propaganda, that the police are violent thugs sent out to crush dissent and that western “democracy” is a hollow illusion hiding a corrupt and murderous tyranny!

The Gilets Jaunes were back in action on Saturday September 12, with big turn-outs in Paris and all over the country reminding the Macronist regime that they are still a force to be reckoned with.

The regional protest in the southern city of Montpellier attracted an impressive crowd despite inevitably being banned by the authorities.

The march got under way in almost comic circumstances, after riot cops turned up in the Place de la Comédie and tried to encircle the hundreds who were gathering.

But the roles were quickly reversed and the police found themselves surrounded by a ring of protesters.

This obviously made them feel uncomfortable and they retreated to the edge of the square, leaving the way clear for the protest to head off up the road from which the cops had initially emerged, setting off a yellow flare in celebration.

The march was feisty, up-beat and of all ages, animated by the usual songs about Macron and the fight for “a better world” and by chants of “a-, anti-, anti-capitalista” and “révolution!”.

“We are not dupes!” declared one placard. “They are not corrupt, they are the corruption!” said another.

The protest wound through little alleys in the medieval city centre, occasionally breaking into smaller groups and largely succeeding in avoiding the cops, although some protesters were confronted with tear gas.

The Gilets Jaunes’ message remains the same as before the Covid crisis and the movement as a whole is not explicitly anti-mask or Covid-sceptic.

But leaflets were going around on the Montpellier demo with a specifically anti-mask message and voices  challenging the Covid narrative were certainly not shouted down or confronted by fellow protesters. There is clearly, at the very least, an overlap.

The big difference with the UK is that there is no need in France for those rebelling against the New Normal to form a new movement, because the Gilets Jaunes are already there.

When the movement emerged in November 2018, it was regarded with suspicion by many on the left, because it included nationalist and far right elements.

But, because of its fundamental anti-state and anti-capitalist position, the new movement quickly found its identity as a broad anti-system alliance untainted either by the racism of the right or the more absurd ultraliberal dogma of the left.

In other words, it already has the strength and maturity to take on board criticism of newnormalist totalitarianism without running scared of ideological contamination from a fetishized “diametric opposite”.

UK anti-capitalists please take note.

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3. ‘Anarchists’ join the Government in the fight against nature and the stripping of our rights

by Marion (anarchist since 1982)

I wonder when the left started being in favour of the (police?) state. I wonder when people stopped thinking for themselves and started blindly believing the media. I wonder when people who believed in natural remedies started believing the pharmaceutical giants instead. I’m sure they haven’t always done that.

I wonder when anarchism stopped meaning people taking charge of their life and started meaning submitting to whatever the authorities decide is right. In fact I remember a time when the majority (not even just anarchists and the left) started to realise the government and the media were telling porkies. Suddenly, because of a virus, all that seems to have changed with some people.

Yes, we were all saying at first (and still are saying) that wet markets should be abolished. Of course they do; but isn’t that difficult to campaign about from the UK (except for the UK ones)? While wet markets continue, there will be viruses and we need to be able to deal (naturally) with those viruses while they are around. Of course, the virus may have come from a laboratory instead, accidentally or deliberately, but either way viruses should not be manufactured whether for biological warfare or to develop strategies against pathogens; it’s dangerous! But for a lot of anarchists, lefties and animal rights people this hasn’t appeared to move on to questioning how a virus could be dealt with or to advocating living in more natural ways.

Authorities know that they can control people either through fear or by telling people they are saving lives. Because anarchists tend to protect the underdog, the vulnerable, the disabled etc, this has worked superbly with them. They believe that the extreme measures in this crazy new world is protecting those people. Yet lockdown, social distancing and cancelling everything that isn’t to do with Covid makes many vulnerable people’s lives more difficult – a shame that needs to be said as it is really so obvious; elderly people not allowed to see their families or sit with others, elderly and disabled having to queue and use stairs because lifts are not in use, people dying because of cancelled operations, the stress of not being able to get through to services and organisations. And ‘containing’ the virus means keeping it.

In early March people were carrying on with their activities as normal; these were not all reckless and selfish people; they included mindful types; martial arts enthusiasts, drama groups, yoga teachers and herbalists. We agreed that sick or vulnerable people should avoid public places wherever possible – so far fine. We were helping people with compromised immune systems by leaving shopping and remedies outside their houses. Then lockdown.

Some anarchists say they were locking down, masking up etc before actual lockdown began but I’m sure it was not long before; the first case of the virus in the UK was in January yet those anarchists were not distancing for a long time unless they were sick or vulnerable. Then the fear and the idea of ‘responsibility’ seeped in, fuelled by propaganda and media hysteria and, after advice and then orders from the Government, they stopped their activities. This was not just because they were furloughed or paid by the Government; some moved them online (as if we don’t already use computers more than is good for us).

Some, bizarrely, stopped talking about vitamins, herbs, good diet, exercise. Neal’s Yard closed its shop (apparently through lack of customers). After a while some thought any group activities to be dangerous and that ‘not hugging’ is a loving act (rather than hugging actually improving the immune system).

Nearly six months after the first case of Covid-19 in the UK, we are being told to wear masks and still to social distance, yet at the beginning of the crisis, pandemic or whatever you want to call it and even in the worst part of it, there were very few people wearing them. Masks only actually protect other people, not the person wearing it, for whom it’s quite bad for their health and uncomfortable, unless you’re just wearing a scarf around your face.

During every flu epidemic, Swineflu etc, have people even discussed social distancing, locking down, wearing masks, mass vaccination of the population? Certainly we should be careful during those times, look after our health, perhaps not go to places that are too crowded etc and being responsible is a good thing if it is well-thought-out with good reasoning. But we have never before gone to these extremes, shutting everything down, distancing etc, and if you look at the facts and the science, CV-19 is no worse than any other disease we have had.*

As for vaccination, which everything seems to be moving towards and some anarchists and even animal rights people are actually wanting, well, we have natural immune systems; vaccinations tamper with them and actually make us less immune to viruses in general, and sometimes worse (brain damage etc).

Is this compliance by anarchists also because of not wanting to be associated with the Alt Right? That right-wing libertarians (including Trump) believe in freedom (or say they do), therefore the left want absolutely nothing to do with freedom? Even though the Freedom organisation is still called that!

Of course, we know that Trump and Bolsanaro and Johnson and libertarian capitalists don’t really agree with freedom, or only for themselves, not for poor people. There is a hatred of ‘conspiracy theories’ among the left. This is despite most anarchists believing in at least some of them; the facts that GM crops are bad news and that vaccinations sometimes have detrimental effects are actually classed by some as conspiracy theories. Many of those theories have quickly become facts, such as there are no WMDs hidden in Iraq.

Now many anarchists seem to disbelieve and ridicule the fact that natural remedies and herbs can often cure diseases. They identify conspiracy theories with right wing (and I think aligning conspiracy theory with right wing ideology is a conspiracy itself, by those that control us). I’m sure the ‘alternative’ people didn’t use to believe everything the medical profession and Big Pharma told them. What is right wing about a belief in natural cures and preventions?!

It’s also because they have been caught up by the old Divide and Rule tactic. The rulers (governments, Deep State, multinationals, Bilderberg or whoever) do that to people all the time; anarchists should know that, yet many of them are being duped by it. They really should know better. I guess those in power must be clever. They did Divide and Rule very well with Brexit, they’ve always done it in condemning people, via the media, who are taking strike action, and with countless other issues. We need to be cleverer; that involves thinking for ourselves more, a lot more.

Some anarchists and lefties are doing that, the ones who don’t blindly follow the pack but have questioning minds and independent views. We need to stop complying with what the government says but instead do what we think is right; if enough people do that the state(s) will have no power.

So why can’t we reclaim the concept of freedom from the ‘alt right’? Instead, a lot of anarchists are renouncing everything about freedom and self-governance, saying that actually anarchism is about mutual aid. Yes of course mutual aid comes into the anarchist ideology but the actual definition of anarchism is ‘without government’. It does not allow for coercion in any way – either by laws, physical coercion or guilt-tripping (which I have heard a lot of).

Another thing that has been happening is that some anarchists are accusing the anti-lockdowners of being selfish. Yet in reality there is selfishness and selflessness on both sides. Many anti-lockdowners are empathic about people losing their jobs and possibly their homes, about other people living on their own, people who have no garden. And many who believe lockdown was/is the right thing to do are in a situation where they are not affected by it, being paid for not having to work (and so they should be, especially in this situation), taking the opportunity to do creative or educational things, so it seems to me that some of them like lockdown because it is personally good for them.

And of course some anti-lockdowners are that mainly for selfish reasons and some who are pro lockdown are not benefitting from it but believe in some way that it is saving others. There are also a lot of people (all of us?) who contradict ourselves, eg, one minute we say it’s tragic that the elderly are on their own at the end of their life and then say it has to be done.

Whether you are pro or anti lockdown is really not about selfish or unselfish; I believe it is about behaving sanely in an insane world. It is about working with nature rather than fighting against it (and with the government and the pharmaceutical industry). It is about thinking for yourself, rather than going along with what your friends or comrades are saying or what the WHO, NHS, media and government is saying.

Actually this new normal is not that new really; a lot of things have been leading up to this point, such as new regulations against alternative remedies being brought in, extreme health and safety rules, increasingly severe anti-union laws, the criminalisation of squatting and increased surveillance.

Apart from all of this, it is so obvious that what the authorities are doing has nothing to do with a virus, so either there was a conspiracy from the beginning or they are using the situation to control us and bring in new rules and systems. It may be governments doing it but I think more likely it is a group of world technocrats making governments do it (Johnson etc being puppets).

Here are just ten of the reasons for thinking there is a hidden agenda:

1. No lockdown or social distancing was done during all other epidemics or pandemics, except perhaps in China and some other far eastern countries.
2. Quarantines when coming into the UK from other countries were not brought in until June, five months after the first case.
3. Elderly put into care homes after discharge from hospital, including those who possibly had CV-19.
4. If they really wanted to end the virus they would test for antibodies, a far more effective way of controlling a virus and stopping it spreading.
5. Doctors are being made to put CV-19 as cause of death when it was not: https://www.bbc.com/news/health-53443724
6. CV-19 cases are being counted twice (admitted by the mainstream media now such as Sky News).
7. Masks have become mandatory six months after the first CV-19 case, why not before?
8. New lockdowns have been brought in when there are very few new cases and deaths, even if they were really all Covid deaths, eg. 5 new CV deaths per day in the whole of Spain, 7 new deaths in Victoria, Australia.
https://www.bbc.co.uk/news/world-australia-53627038
9. The World Health Organisation itself has said that children do not pass covid to adults. https://www.msn.com/en-us/news/world/children-don-e2-80-99t-pass-covid-19-to-adults-report-indicates/ar-BB13psyK
10. Bill Gates has said he wants to vaccinate the entire world! https://architectsforsocialhousing.co.uk/2020/04/23/good-morning-coronazombies-diary-of-a-bio-political-crisis-event/

There are many more. Everyone knows about the multitude of contradictions in the information about the virus and in the rules; some recent ones are ferry companies saying passengers are now not allowed to stay in their vehicles and that medical prescriptions must now be ordered by coming to the health centre while the clinics are at the same time saying they are trying to minimise visits to those clinics.

If anyone thinks this is all just ignorance and incompetence on the part of the governments and big business, no it cannot be, they are not that stupid! The answer to all of this is that the agenda is not to control the virus; that is not why they are doing all these things. But I’m not going to tell you why they’re doing it because I’d be guessing (though it could be because the pharmaceutical industry and others want to make more money, because the authorities want to control us because they’re worried we’re questioning governments too much, because they’re doing all this as a step before doing something else bigger and even more controlling, because they want to ‘re-set’, because they want to bring in a new world order); that’s for everyone to find out.

* https://www.globalresearch.ca/manufactured-pandemic-testing-people-any-strain-coronavirus-not-specifically-covid-19/5707781
https://www.rt.com/op-ed/490006-death-certificates-covid-19-do-not-trust/?fbclid=IwAR35QpanoT3JTVphvW3xaVF5-ahpblv6hrIkhQcNBRmENaUtqWFSlBFsBeo
https://www.collective-evolution.com/2020/04/26/er-doctor-claims-covid-19-is-being-made-to-look-worse-than-it-really-is/

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4. Intoxicated with technology

by Ronan

Intoxicated by our technology
Some so smitten
They wish to merge it with their biology
Eyeing up parts of their anatomy
Being human is just
Not enough for me
I swear I was born to be a God
I feel so restricted by my human form
Once I’m done
I’ll stalk the earth like Magog
it’s all perfectly natural
It’s Darwinian progress see
It’s not that I don’t like being human
Or that I’m envious of machines
and what we can do with them
I just honestly think it’s a good idea
To change my natural frequency
So I can become a superman
and live in a permanent delinquency
After all, what has the Human form done for me
I want to be like those superheroes they have on the big screens
Transhumanism is the future human you see
Some geek guy said that on a curved TV
He must be right as he has a PhD
But wait a minute what about our friends the Military
Oh those guys are just 50 steps ahead
Always have our best interests
At the forefront of their intent
They’re slowly showing us what’s behind their curtain
A twisted form of humanity they envisage
Of this, you can be certain
A cyborg soldier will never disobey
Retreat or show combat dismay
Have we really exhausted all of our potential and capabilities
Tapped every brain cell explored every possibility
Obviously, this thing will never get abused
As they’ve got a computer program
To make sure I don’t get con”fused”
Oh it’s so lucky they’ve thought of everything
The fourth industrial age is aimed at us
Inside and outside
This technological economic bubble
Will never go bust
As a human being can be conditioned to want more
In this, you can trust.
Edward Bernays proved that without any fuss
Once we’re told we can upgrade ourselves
Then I’ll know we’ve turned paradise into hell
I’m suspicious as fuck about all of this
Technological implants ain’t for me
I’ll take my chances with my faults and flaws
As they’re an intrinsic part of who I’m meant to be
Overcoming these things is the path to real personal growth
understanding what you are and are not
Is probably more important than both
Are we really standing at a possible Cyborg future
If we are I might start shooting
I’ll tell them I thought it was a giant malfunctioning toaster
But no doubt the judge will be a robot
Humans can’t be trusted it seems
But I’m more worried about some of our ideas
Once that is they’re allowed to roam free

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5. Bharatan Kumarappa: an orgrad inspiration

The latest in our serious of profiles from the orgrad website.

“Unless something radical is done to Capitalism, it would seem that through it humanity is likely to be wiped out”

Bharatan Kumarappa (1896-1957) was a scholar, writer and activist close to Mohandas Gandhi and, like him, strongly opposed to industrial-capitalist imperialism.

The younger brother of J. C. Kumarappa, he was the Indian editor of Gandhi’s collected works.

He wrote the book Capitalism, Socialism or Villagism, published in 1946, while a political prisoner of the British occupying regime.

Gandhi, in his foreword to this work, credits Kumarappa with coining the word “villagism” to describe their shared vision of a decentralised community-based way of living built on traditional crafts and culture.

traditional indian life

Kumarappa aimed the book at Indian village workers, rather than at intellectuals and used it to convey a powerful anti-capitalist message.

He declared: “Unless something radical is done to Capitalism, it would seem that through it humanity is likely to be wiped out”. (1)

Kumarappa said that capitalism’s cult of uncontrolled selfishness was the worst possible basis for any civilization and had created societies “where men in their greed for gain become worse than brutes and compete with each other in fraud, deception, inhuman cruelties and world-wide exploitation and destruction”. (2)

In the religious language of the Bhagavad Gita, he said, capitalism had in fact led “to the establishment of a world of demons”. (3)

In common with Gandhi and other thinkers who inspire organic radicalism, Kumarappa insisted that complete rejection of capitalism must go deeper than the surface of its political presence and address the physical existence of its centralised industrial infrastructures.

india train

He wrote: “The instinct of the anarchist is right when he wants to do away with the tyranny of organisation. But, as we have already pointed out, this can be no more than a dream so long as large-scale production and distribution are adopted”. (4)

An advocate of what would today be termed “degrowth”, Kumarappa challenged the dominant definition of progress, warning that it should not be taken as meaning “a multitude of goods”. (5)

He explained: “If it is realised that progress is not so much a matter of the material environment as a growth in the intelligence, character and artistic sense of the individual, it would seem that it is only under a decentralised economic order that true progress will be possible.

“On the other hand, today, under the centralised economic order, we appear to be descending below the level of the beast, hating, exploiting and destroying each other on a world scale, and reducing the average man to a standardised automaton incapable of thinking and acting for himself”. (6)

Indian moneyIn putting forward the idea of barter as a healthy means of exchange, he questioned why modern societies insisted on “interposing this purely human device of money between food and starvation”.

He asked: “Why should not a man who is eager to give his labour or his produce have direct access to the commodities he wants without first having to change them into money?” (7)

Kumarappa said that however much an economic system might succeed in bringing riches, it would be unstable and prove a failure if in the process it caused human suffering, or in any way hindered people from a full life.

He added: “And, conversely, even if an economic system secures only a subsistence, it will prove stable and adequate if it tends to promote the well-being of all”. (8)

This alternative Gandhian system, villagism, was rooted in ancient pre-capitalist ways of living and was not directly drawn from the Western socialist tradition, he explained.

“The idea of social ownership of production and sharing of things in common was not original to Socialism. Such an arrangement existed in some form or other even in early times, when a whole community or village held land and other property in common and distributed wealth among its members”. (9)

soviet stateIndeed, Kumarappa was highly critical of orthodox socialism for its dependence on a central state to manage its supposedly egalitarian society.

He warned: “As Capitalism took away wealth which rightly belonged to the people and accumulated it in the hands of the capitalist, Socialism takes away the power which rightly belongs to the people and concentrates it in the State.

“And concentration of power is not less dangerous than concentration of wealth; for men get intoxicated with power and can use it with disastrous effect against those who disagree with them”. (10)

A decentralised village-orientated way of life was a bulwark against all concentrations of power, on the national and international level: “We must not think of Villagism therefore as only a matter of economic arrangement but as a social order aiming at ridding the world of imperialism and war”. (11)

RamanujaIn his 1934 book The Hindu Conception of the Deity, Kumarappa set out to counter “critics who think that morality finds no place in the philosophical and religious thought of India”. (12)

To do this, he focused on the teaching of his Tamil predecessor, Ramanuja, the medieval Hindu theologian and philosopher of the Sri Vaishnavism tradition, as opposed to the earlier theology of Adis Shankara or Samkara

Kumarappa said some in the West seemed to imagine that Hinduism regarded the world of experience, the world of life and activity, as unreal.

He objected: “Even if such a criticism be true of Samkara’s philosophy, it certainly cannot claim to be true of all Hindu philosophy.

“Ramanuja, at any rate, repudiates at every turn the doctrine of the illusoriness of the material world and the finite self, and postulates that ultimate Reality is one in which the material world and finite self find a necessary place.

“Nay more, he claims that the ideals by which we live – the perfections of truth, goodness and love – are rooted in the very heart of the Eternal”. (13)

B Kumarappa book2

1. Bharatan Kumarappa, Capitalism, Socialism or Villagism (Madras: Shakti Press, 1946), p. 11.
2. Ibid.
3. Ibid.
4. Kumarappa, Capitalism, Socialism or Villagism, p. 104.
5. Kumarappa, Capitalism, Socialism or Villagism, p. 193.
6. Kumarappa, Capitalism, Socialism or Villagism, pp. 193-94.
7. Kumarappa, Capitalism, Socialism or Villagism, p. 153.
8. Kumarappa, Capitalism, Socialism or Villagism, p. 112.
9. Kumarappa, Capitalism, Socialism or Villagism, p. 58.
10. Kumarappa, Capitalism, Socialism or Villagism, p. 105.
11. Kumarappa, Capitalism, Socialism or Villagism, p. 192.
12. Bharatan Kumarappa, The Hindu Conception of the Deity: As Culminating in Ramanuja (Luzak & Co, 1934), p. xiv.
13. Kumarappa, The Hindu Conception of the Deity, p.xiii.

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6. Acorninfo

Hinduism is the world’s largest nature-based religion, recognising the sacred in the living world around us, writes Viva Kermani in this enlightening article. She continues: “It views the earth as our Mother, and hence, advocates that it should not be exploited. A loss of this understanding that earth is our mother, or rather a deliberate ignorance of this, has resulted in the abuse, and the exploitation of the earth and its resources”.

* * *

“Our country is being run by a real-life mafia, comprised of a small group who has assumed a powerful form of global authority. These mafia heads have many minions who populate the pharmaceutical industry and government leadership and regulatory positions. These mafia underlings then have their many minions which include elected officials, university and education system officials, the mainstream media, and public health officials. And as of late, this despotic mafia has succeeded in enlisting citizens to ‘police’ one another, both voluntarily and for pay, via snitch lines, social media shaming, contact tracers, informants who report violations, and non-police enforcers of mask wearing and physical distancing”. Powerful stuff from Laura Hayes in ‘The Catastrophic Costs of Complying‘.

* * *

“We are now taking this Corona investigation into our own hands because we can no longer wait” says Dr. Heiko Schöning of the recently-launched international Corona Extra-Parliamentary Inquiry Committee. With the shocking absence of any scrutiny of the many dubious aspects of the Covid coup, this is a much-needed initiative.

* * *

Scientists have created a new type of robot which they claim is “literally alive”.  Says this report: “Xenobots are a scientific and technological breakthrough — a living organism that is fully programmable, capable of changing form and function essentially on command”. Coincidentally, that also seems to be the preferred destiny for what were once free human beings…

* * *

“Foundations often collaborate closely with the CIA, but it would be incorrect to say that the foundations are controlled by the CIA. It is rather that same people who control the foundations, also control the government – including the CIA”, explains Gregory Sinaisky in ‘Fabricating a Pandemic – Who Could Organize It and Why‘. He adds: “The plutocrats have huge resources and many thousands of trained professionals to perform these tasks. Therefore, they are very likely to have the appropriate tools required to create a false pandemic”.

* * *

As the rhetoric of racial division increasingly eclipses the reality of a shared suffering under the rule of the global capitalist elite, a timely analysis of ‘Fascism and the Deadlock of Race‘ has been produced by Rhyd Wildermuth. He writes: “It benefits the capitalist class – and only truly the capitalist class – to reproduce and maintain race as a identity category”.

* * *

“This New Model robs children of their childhood. It will lead them to a life of debt and servitude”. ‘Lifelong Learning‘ is a superb video exposé created by the Book of Ours team, examining the chilling way in which the  newnormalist elite regard other people’s children as nothing more than “human capital” to be controlled and exploited at their sociopathic leisure.

* * *

COVID-19: Evidence of Fraud, Medical Malpractice, Acts of Domestic Terrorism and Breaches of Human Rights is a very thorough and detailed report from Andrew Johnson, a “citizen of good conscience”. He explains: “This document submission brings together COVID-19 related evidence which most or all authorities seem to either be unaware of, or have decided to ignore. It is presented in an attempt to reverse this situation”.

* * *

Acorn quote: “Capitalism can only function if the mass of the population have no choice but to be part of its pyramid of exploitation. It cannot tolerate anyone opting out of its system and is always prepared to use violence to bring people under its economic control”.

Paul Cudenec

(For many more like this, see the Winter Oak quotes for the day blog)

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The uprising has begun!

acorn 2019bSpecial report

Aug 29 photo 8
Trafalgar Square, London, August 29, 2020

These last six months have been lonely and often desperate ones for those of us who have not swallowed the Covid agenda.

Not only have we seen our basic freedoms come under attack, but we have done so in the full and bitter knowledge that these draconian measures are not in the least bit necessary and not at all about “protecting” ourselves and our fellow citizens.

We have been assuaged with unrelenting fear-mongering propaganda that we know to be just that: even if we steer clear of corporate-state media, this is blasted out at us in the form of endless announcements, posters and notices and also mirrored grotesquely in the muzzled and cowed submission of those around us.

newnorrmalist grey world

We have had to be braced for constant conflict with the state’s officials and eager vigilantes out to impose compliance with the humiliating collective punishments of “lockdown”, “social distancing” and masks.

We have had to think twice about voicing our opinions, for fear of inviting not just disagreement, but outright hostility, abuse, insult, contempt and rejection, even from those to whom we imagined we were personally or politically closest.

And we haven’t been able to look forward to any happier years ahead of us, because all that we once hoped for has been swept aside by a chilling nightmare vision of faceless robotic slavery under the ruthless jackboot of the Fourth Industrial Repression.

But now, at the end of the 2020 summer, something has changed.

The massive demonstrations that took place in several European cities on Saturday August 29, notably London and Berlin, have broken us out of our solitary confinement.

We can see plainly now that there are others out there thinking the same way as us. Thousands upon thousands of others!

Trafalgar Square in London was packed full of protesters, with estimates of as many as 35,000 or 40,000 people, who later moved on to fill Whitehall.

aug291338

They managed to turn up through their own initiative, without party political, trade union or NGO organising, without fleets of hired coaches, promoted hashtags or XR-style media hype.

Of course, where the protest wasn’t simply ignored, it was always going to be smeared.

The “conspiracy theory” tag wasn’t hard to attach, given that David Icke was making a guest appearance, but that wasn’t enough of an insult for some.

So-called “leftists” and “anarchists” scrambled to share the same photo of a couple of men on the outer fringes of the square displaying (momentarily perhaps) a flag which apparently relates to the late and unlamented British Union of Fascists (disbanded 1940).

For these critics this single image was somehow triumphant proof that all the tens of thousands of people present were either “fascists” or being manipulated by fascists.

aug291380

These clowns are unwilling or (more charitably) unable to grasp that we are witnessing  a historic reshaping of the essential political divide, as foreshadowed in France by the Gilets Jaunes since 2018.

This is now, quite simply, about ordinary people standing up to the exploitative dictatorship of the global capitalist technocratic elite.

At this moment of enormous existential crisis for the freedom and well-being of humankind, all certainties around previous political classifications have been thrown out of the window.

As one participant put it: “We are left, we are right, we are young, old, black, white, we are the working class. And our eyes are open. Don’t believe the hype. The Unite For Freedom march was very diverse. We cannot afford to be divided any longer”.

aug291368

This new 2020s wave of revolt is all about resisting the power of both big business and the state, with an understanding that these forces have now effectively merged.

Combined with its instinctive defence of freedom and real democracy, this makes it eminently compatible with common-sense anarchism of the old-fashioned variety, to which we subscribe.

If contemporary anarchists want to turn this potential into something more solid, then they are going to have to take off their protective mind-blinkers, brave the risk of political contamination from the Great Ideologically Unwashed, and get involved with the broad front.

Robert F. Kennedy Jr, JFK’s nephew, addressed the same issue in Berlin, where the authorities (both of state and of ideological correctness) have slapped a “far right” label on the whole broad-based protest movement on the basis of minority nationalist involvement.

Robert F Kennedy Jr BerlinHe told a massive freedom rally that the US media would accuse him of having come to Germany to address thousands of “Nazis”, but declared that what he was seeing before him was “the opposite of Nazism”.

“I see people who love democracy, people who want open government, people who want leaders who are not going to lie to them. People who want leaders who will not make up arbitrary rules and regulations to orchestrate obedience of the population.

“We want health officials who don’t want financial entanglements with the pharmaceutical industry, who are working for us and not Big Pharma.

“We want officials who care about our children’s health and not about pharmaceutical profits or government control”.

aug291360

It felt clear to us, when we wrote in advance about this weekend (see Acorn 59), that it was going to be huge and important. And so it has proved.

But what next? Various local demos are planned across England (for the latest info see the StandUpX website) and, north of the border, there will be a ‘Saving Scotland’ March on Holyrood.

The meet-up is near the Scottish parliament in Edinburgh at 1pm on Saturday September 5.

Saturday September 26 is being mentioned as the date of the next big protest in London.

As our comrades at the South Essex Heckler point out, though, large-scale set-piece demonstrations are not the be-all-and-end-all.

They write: “Sure, there’s a place for intelligently organised street protests and actions but more than that, there’s always a place for dispersed, sustained action that aims to sabotage and eventually bring down the existing order.

“We favour long term, dispersed action that will eventually crash the new (ab)normal. We’ve frequently posted about building the new world we want inside the shell of the increasingly dystopian one we’re forced to endure – now is the time to grab the opportunity to do just that”.

aug1361

Delighted though we are at the numbers now expressing their opposition to the totalitarian New World Normal, we don’t want to create any false sense of complacency.

What we are witnessing is just the start of a worldwide uprising.

aug291371The totalitarian capitalist elite have been planning this coup for years, probably even decades, and they are not going to cave in at the drop of a hat, tinfoil or otherwise.

If ignoring and smearing the protest movement does not successfully quell resistance, then we can expect other forms of repression to be deployed.

Outright police-state brutality is a real possibility, as the people of Melbourne, Australia, have been experiencing.

But this will always be a double-edged sword for the authorities, which is why they haven’t immediately leapt into that mode everywhere.

If it becomes blatantly obvious that opposition to their “Great Reset” is being crushed by force, they will start to lose the majority consent which they have been so careful to build up with their propaganda.

The cat will be out of the bag and they will risk stirring up the anger of huge swathes of the population, particularly if the resistance can remain untainted by “right” or “left” labels.

So we can probably expect lots more propaganda, divide-and-rule and other classic British “counter-insurgency” tactics to be deployed, and fail, before the state feels it needs to play its final violent card.

aug29xx

There is a tough struggle ahead of us, that’s for sure, with no guarantee that we will succeed in seeing off and bringing down the dark forces of corporate transhumanist dictatorship.

But at least we have those images of the August 29 protest in our heads, images of people, all kinds of people, united by their capacity to grasp what is going on and their courage to stand up and oppose it.

People with different worldviews, from various backgrounds and all with their personal faults and failings, no doubt.

But also people with faces. People with minds of their own. People with principles.

Real people. Living people. People like us.

Now we all know that we are not alone!

aug291376

aug291333

aug291355

 

aug291369

Photos  by Max Hogster

(except top and Robert. F. Kennedy Jr)

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The Acorn – 59

acorn 2019bNumber 59

In this issue:

  1. Stand up to tyranny!
  2. The Great Battle for the Future
  3. Smart means dead
  4. Tracksuits, traumas and class traitors
  5. Henry David Thoreau: an orgrad inspiration
  6. Acorninfo

1.  Stand up to tyranny!

AUG 29 POSTER

Hope is rising that people are finally seeing through the neoliberal corona-lies and are ready to stand up to the 21st century tyranny of newnormalism.

With so many sold-out phoney rebels on the “left” openly backing the new totalitarianism, other people, from a wide range of backgrounds, have had to step forward and urge resistance to the nightmarish global dictatorship.

Many of these are rallying behind the banner of StandUpX (see Resistance Update and Acorn 58) which, as this article explains, has seen numbers on its protests shoot up from dozens to thousands. “The numbers are continuing to increase rapidly – hence why more events are taking place all across the UK”.

StandUPX logo StandUpX say on their website: “We are living in a state of authoritarian control. We do not consent to Government social distancing measures infringing upon public and private life. We do not accept enforced masks. We do not accept a dictatorship of lockdowns, threats of lockdowns, and Covid Ghettos.

“Forced, coerced and mandated vaccinations violate the principles of the Nuremberg Code which states ‘any preventive, diagnostic and therapeutic medical intervention is only to be carried out with the prior, free and informed consent of the person concerned.’

“Humanity will be a mass science experiment profiting billions for pharmaceutical companies and their partners including Bill Gates.

“Tracking & Tracing is a total violation of personal privacy and freedom to associate. It is a digital Gestapo.

“To add to this oppression, the government is proposing a Health Passport, which is designed to track your health records, purchases and public activities including travel. It will not be temporary. It is the preliminary step to 24/7 tracking via an implantable chip.

“5G is necessary for the infrastructure of 24/7 Surveillance Tracking & Implantable Microchips. This is why our roads are currently being dug up to install the fibre cable network necessary for 5G. This is why trees, which block 5G signals (and help us breathe) are being chopped all over our cities. 5G is lethal to privacy as well as to health. We have no reason to believe 5G is safe”.

The imposition of mask wearing, at a time when the virus has all but disappeared, has already opened a lot of folk’s eyes to the fact that they are being conned.

The fact that masks seem to be intended as a permanent “new normal”, plus the threat of compulsory vaccination and further lockdowns, may prove enough to push thousands of others over the edge and into rebellion.

aug 29 poster2

A big bank holiday weekend of protest is coming up in London.

On Saturday August 29, 12 noon at Trafalgar Square, a huge protest and march is planned by a broad coalition of freedom lovers.

The event is due to be addressed by a number of high-profile doctors who have courageously challenged the official propaganda narrative, including Dr Adil, Professor Dolores Cahill, Dr Andrew Kaufman (live video link) and Dr Kevin Corbet.

Natural nurse Kate Shemirani and Jeremey Corbyn’s brother Piers Corbyn are also lined up to speak.

There will be a video link with the latest mass protest in Germany, where earlier this month as many as a million people took to the streets of Berlin to defy newnormalism.

The very next day, Sunday August 30, a protest has been called for Notting Hill during the famous carnival – 12 noon at Portobello Road.

aug 30 protest

Sunday August 30 will also see a Stop New Normal protest in Bristol, in Castle Park from 12 noon. 

Before then, there will be a ‘Protest to Protect our Children’ in Manchester on Saturday August 22, 1pm at Piccadilly Gardens and a Picnic in the Park n Leeds on Sunday August 23, 2pm in Hyde Park.

leeds protest aug 23

A week after the big weekend in the UK capital, on Saturday September 5, there will be a ‘Stand Up for the Children’ protest starting in Hyde Park, London, at 1pm and marching to the BBC studios.

Smaller weekly StandUpX events are currently being held in Bedford (every Saturday, 3pm, Russell Park), Bournemouth (every Saturday, 2-5pm, Bournemouth Town Hall), Norwich (every Saturday, 1pm, Eaton Park, Chapperfield Gardens) and Sheffield (every Saturday, 12pm, Town Hall Peace Gardens).

For latest info see the StandUpX website at https://www.standupx.info/

North of the border, there will be a ‘Saving Scotland’ March on Holyrood: meet-up near the Scottish parliament in Edinburgh at 1pm on Saturday September 5.

Say organisers: “Deliberate media-managed panic, fear and propaganda made the ‘virus’ seem like it could kill us all. It was a lie!

“End the illegal Coronavirus Act 2020 Tyranny. Scotland is being destroyed! Return our civil liberties”.

march on holyrood

Germany remains the epicentre of the revolt against dictatorship (perhaps because historical memories are still relatively fresh), with even a chief inspector of police speaking out against the global big business coup.

But there have also been reports of signficant protests in Madrid (3,000), the Canary Islands (several hundred) Warsaw (25,000) and Montreal (“thousands”).

madrid protest

A ‘Mask Se Azaadi’ campaign now also seems to be underway in India, with one protester declaring: “We are burning the masks. We will not wear any masks and neither will pay any fines. Because wearing masks leads to the spread of diseases. We are being made to wear masks to shut us up”.

We urge Acorn readers, wherever they are, to cast aside their fears and their ideological insecurities, take the plunge and get involved in the resistance to the newnormalist dictatorship.

As C.J. Hopkins says in an excellent piece on the Off_Guardian site: “It is your responsibility to speak up, and to do whatever else you can, to stop the New Normal future from becoming a reality.

“You will not be rewarded for it. You will be ridiculed and castigated for it. Your New Normal friends will hate you for it. Your New Normal family will forsake you for it. The New Normal police might arrest you for it. It is your responsibility to do it anyway”.

Berlin protest
Every day should be freedom day

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2.  The Great Battle for the Future

peasant revolt

In the Middle Ages, with the outright slavery of the Roman Empire left behind, medieval rebels saw ahead of them a better future, one based on social justice, freedom and local autonomy.

They were on the path leading towards the light, towards genuine social progress rather than to the fake “progress” of technological sophistication and profusion.

But this didn’t go down well with the ruling class, who feared that their power and privilege would be lost for ever.

Instead of escaping from slavery into freedom, our ancestors therefore found themselves engaged in a Great Battle for the Future with the dark forces of tyranny.

Capitalism – the new form taken by malevolent ruling class domination – subjugated our ancestors by cutting them off from their sources of subsistence and autonomy.

Common land was confiscated – enclosed – making self-sufficiency impossible. Food could no longer be freely gathered or hunted, rivers could no longer be fished, wood for fuel could no longer be picked up in the privatised forests.

People were forced into the money system, forced to earn “wages” just to live, forced into factories and workhouses, reduced to craven dependency on the capitalist system.

silvia-federici2
Silvia Federici

In her book Caliban and the Witch, Silvia Federici describes the period as one of “relentless class struggle” in which “the medieval village was the theater of daily warfare”.

“Everywhere masses of people resisted the destruction of their former ways of existence, fighting against land privatization, the abolition of customary rights, the imposition of new taxes, wage-dependence, and the continuous presence of armies in their neighbourhoods, which was so hated that people rushed to close the gates of their towns to prevent soldiers from settling among them”.

In order to impose the New Normal of capitalism on the unwilling people, the power elite used what Federici terms “social enclosure”, a precursor of today’s “social distancing”.

Pubs-closedShe writes: “In pursuit of social discipline, an attack was launched against all forms of collective sociality and sexuality including sports, games, dances, ale-wakes, festivals, and other group-rituals that had been a source of bonding and solidarity among workers”.

“Taverns were closed, along with public baths. Nakedness was penalized, as were many other ‘unproductive’ forms of sexuality and sociality. It was forbidden to drink, swear, curse”.

In another striking parallel with the 2020s (and indeed the 1920s/1930s) the elite tried to create “a new type of individual” – a servile, malleable and thus profitable type.

The primary tool used by the ultra-rich minority to oppress the majority was, of course, the state.

Far from representing some kind of benign collective self-interest, as some absurdly persist in maintaining, the modern state emerged in the 14th century “as the only agency capable of confronting a working class that was regionally unified, armed and no longer confined in its demands to the political economy of the manor”.

Inquisition

Whether claiming to be fighting “heresy”, “witchcraft” or disorder, the ruling elite deployed all the violence and propaganda of its inquisitions, wars and laws to bring the population to heel. And, as we all know to our cost, it won that Great Battle for the Future.

But because its socipathic greed knows no end, because its “growth” is based on ever-increasing profit for the ultra-rich, it can never stop treading us further and further into the toxic industrial dust of its total control.

Today we have reached another key moment in history, when the ruling elite – under the feeble pretext of combatting a flu virus – hopes to essentially return us to the slave status we escaped a thousand years ago.

All its liberal pretence at “democracy” is going out of the window as the brutal reality of elite power becomes clear to those who have eyes to see.

There will be resistance, you can be sure of that, even if the advance disabling of certain potential sources of dissent means it may take a while for rebels to regroup and find their common voice.

Those of us who do resist will be embarking on another Great Battle for the Future.

(The full article can be read here)

orgrad logo

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3. Smart means dead

This is our DIY translation of an article which appears in the July/August 2020 edition of the French-language print journal anarchie! under the title ‘Qui a peur de la mort?

5G mast

The radiant and gleaming future presented to us by the promoters of 5G, ‘a world of infinite possibilities’, has finally revealed itself for what it is: while everyone was locked up in their homes and all dissent was set aside in the name of biopolitics, masts went up all over the place to deliver a new infrastructure with which the powers-that-be aim to do nothing less than transform the whole of society.

5G’s forced entry into our lives cruelly illustrates the fact that neither in conception nor design is it meant to contribute to the well-being of the vast majority who consume it, but that it is instead intended to increase the power of the tiny minority who produce it.

Moreover, if we look back over our shoulders; hasn’t it been the same thing with every new technological advance? From the first weaving looms to motor cars and nuclear energy, how many of these would never have happened if their indisputable necessity for our lives hadn’t been forced on us?

4IR

Considering the enormous means at the disposal of the telecommunicatios industry, which in recent years has come to dominate the political narrative in every corner of the world, you get the impression that every day a war is taking place on the stage of our refusal. Precisely because 5G logically comes across as a negative thing in the eyes of the exploited, since the future it is there to build is that of the dominant class, the system tries to resolve the contradiction by using propaganda, so that people welcome the decisions made for them. But they can’t make people feel satisfied with their lot unless they reduce them to the status of insignficant cogs in a phenomenon over which they have no say.

We are already aware (even if only intuitively) of the effects on our lives of the ‘Fourth Industrial Revolution’ invoked by the most enthusiastic experts: they are with us every day in latent form, bursting into reality each time that we catch a glimpse of another, still bigger, slice of nature eaten up by bulldozers. Each time that we realise that we have got used to the sight of a pylon or a nuclear power station. Each time that we notice to what extent the environment in which we live in is artificial and planned.

Awareness is spreading wider and wider of the fact that a technological future cannot halt the ongoing disaster, but is instead aimed at prolonging it.

masked shoppersInstead of opening up the horizon, it closes it down, trapping us in the eternal present. Instead of pointing to the possibility of living something completely different, it offers at the very most the certainty of surviving by managing the catastrophe.

You’d imagine the myth of ‘progress’ would today be riddled with cutting doubts… but no amount of televisual good faith can now stop people seeing the pile of corpses spat out every day on the other side of the world by the capitalist machine. And in the great cities of the ‘advanced’ (sic) world, the end result of two centuries of unquestionable progress has been an existence which is more locked-down, artificial and desperate than we have ever known before.

Only those who have totally surrendered to misery could contemplate without a feeling of dread the technological cages known as ‘smart homes’, the multiplication of ‘sensing systems’ to watch and record every detail of our movements or the alienation of lives directed by the algorithms of ‘virtual assistants’.

At the end of the day it is not just about 5G or the umpteenth new threat from technology. It is about totally refusing a world based on dominating others, that’s to say on war, on environmental destruction, on paid labour and other abominations, of which technology has become one of the cornerstones.

In truth, all of that – the bombarding of cities and spirits, the extinction both of the wild outdoors and of surges of spontaneity in our domestic lives, the state’s administration of its subjects, or the biopolitical lockdown of an entire population – all of that will only be possible if the internet is available everywhere.

5G connect

That is why their emphasis on ‘connectivity’, both between individuals and between individuals and their environment, can only be understood as reinforcement of domination in every domain.

When they tell us to get closer together online, it is really business and the state that are coming closer to human experience: each interraction that takes place on their network is owned by their economy and power. We are obliged to live our everyday lives as if remotely, via more and more technological intermediaries, which put up a sort of screen between us and reality, dictating to us a certain rhythm, a certain behaviour and above all a certain pre-determined relationship with the world.

What is really at stake here, with the way we are being pushed in the direction in which things are going, even more so with the current acceleration of this process by 5G, is our very capacity to think and act autonomously.

Even as technology imposes itself as universal mediation, it paradoxically distances us from the world, in the sense that it derpives us of the moral and material means to understand it, reinvent it and affect it with our own direct, conscious action.

Indeed, the ‘smart’ concept is nothing other than the paradigm of a city, or dwelling-place, where human beings simply follow the directions provided by algorithms, without feeling the need to interrupt this with their own ideas or spontaneous actions born of their own free will… in other words a completely dead intelligence. An intelligence with no conscience.

robot skull

See also: Resist the Fourth Industrial Repression

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4. Tracksuits, traumas and class traitors

Jan Goodey reviews D. Hunter’s new book, Tracksuits, Traumas and Class Traitors, published by the Classwork Project (2020)

tracksuits

On the back of D. Hunter’s first book, Chav Solidarity (Active 2019), which looked at life on the margins of working class Britain, this latest goes further and adds an additional layer of academic analysis into the, at times harrowing, bargain.

The series of ten essays with academic framing, plus a main narrative section, offer insights into queer methodologies; carceral abolition; class analysis; and auto-ethnography which as a terrain is a good fit for this work: “evocative, emotional, dialoguing and engaging writing…[which is]…closer to literature and art than to science”.

At times there is the temptation to rush the analysis which is interspersed and then rush back to the narrative, don’t, the two are integral.

Hunter’s early years could come straight out of an Alan Clarke drama and bear comparison to books like Alexander Masters’ biography, Stuart a Life Backwards; visceral, tortuous, no-holds barred, real life staring you squarely in the face. Muggings, ultra-violence, rape, robbery, incest, are laid bare and borne in occasionally beautiful, positive and counter-intuitive ways.

In this book, one of Hunter’s aims is to do more justice to the lives he dealt with in the first, which honed in on ‘marginalised’ communities. “I focus on the blood and bone of poor and working class people, and the ways in which the social and cultural context reproduces forms of class power… My writing is in a small way a form of activism.”

This honing down is to a ‘poverty class’ as something “distinctly less than the working class; something made of a group of people who should be stripped of their humanity, undeserving of basic dignity. The people who raised me, the people who I grew up around, the imprisoned, the sectioned, the house-less, the traumatised, those who worked in the illegal economies of sex and drugs, the white trash, and the black and brown inner-city youth”.

fans

The often shocking acts of violence that are documented throughout Tracksuits, Traumas and Class Traitors – acts which are carried out by the author, against him and he as witness – are viewed with recognition of the political, economic and social systems in which they occur – a vital sequitur.

That he’s been given “the space, care and time to focus on recovering, that my behaviours have been anything close to the result of conscious decisions. But it’s this experience that leads me to feel compassion towards the person who has caused me the greatest harm, the legacy of which it’s doubtful I’ll ever recover”.

Here he refers to the patriarch of the family, his grandfather. And it is here we look to the restorative powers of transformative justice (TJ) and its liberatory approach to violence; seeking safety and accountability within families and communities and not alienation, punishment, state violence of prison and policing without. The bitter fruits of industrial capitalism.

Bay Area TJ

We are brought to The Bay Area TJ collective in Oakland California where a pod approach is practised within the community while seeking safety and accountability front, left and centre.

These anarchistic, positive, grassroots, small scale initiatives are all about “entering into dialogues that engage with the inequity in our networks. [It] is vital in our attempts to end the reproduction of carceral and capitalist logics. If we do this, we will be able to create spaces which encourage openness and intimacy, from which we can build deep solidarity with one another”.

A deep solidarity he had rarely with his own father and more often with neighbours: the one rare moment of filial connection, playing football…”he was playing with a desperation to connect with me, to find that paternal bond; instead I imagine he was beating people, he was beating other men in a socially approved way, in a manner that those watching could not take away from him easily. I was playing for that bond, the desperation that coursed through my veins then, that wanted the world and its dog to see us together playing, moving in synchronicity with one another. I wanted that synchronicity, that connection, to last forever. It did not make it past the afternoon”.

And then we get to hear of extraordinary acts of kindness towards D and his family from neighbours– “the man who ran the Jamaican takeaway that gave me the fried chicken… For over four years, he supplied us with fried chicken, hot, rice ‘n’ peas, and many, many dumplings. I could go over there at any point during their opening times and he would supply me with a bag of food to take back to the flat”.

The book’s final segment looks at social work: “As Loïc Wacquant has pointed out,
government programmes, which set out to address poverty or more accurately address the poor, working class, have as their primary function the marking of the poor as pathological, enabling the state to criminalise poverty and the bodies of the poor. This process plays a key role in the stigmatisation of poor and working class people”.

This stigmatisation breeds new exploitation with new forms of media-manufactured class differentiation and antagonism.

Through all of this Hunter’s heart stays embedded in his working class roots and he selflessly seeks “to connect some dots and ensure that everyone who had asked for some cash [from the fruits of his first book] received some, and in some cases, set up regular payments for the duration of the social shutdown. I don’t say this to big myself up, I was in a fortunate position to have enough social capital to connect those with plenty to those with not enough”.

(Jan Goodey is a regular contributor to the Ecologist online)

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5. Henry David Thoreau: an orgrad inspiration

The latest in our serious of profiles from the orgrad website.

Thoreau

“We do not ride on the railroad; it rides upon us”

Henry David Thoreau (1817-1862) was a writer and philosopher who sought and recommended a simple natural life and who spoke out against modern civilization and the violence of the state.

He influenced many political thinkers, including Henry SaltEdward CarpenterLeo Tolstoy and Mohandas Gandhi.

Thoreau’s best-known work is Walden, a description of his attempt to put his thinking into practice by living for more than two years in the woods of his native Massachusetts, USA.

thoreau signHe explained: “I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived”. (1)

Part of the appeal for him was undoubtedly to be alone, to escape the crowds and babble of the modern world, for which a certain loss of comfort was a price well worth paying: “I would rather sit on a pumpkin and have it to myself, than be crowded on a velvet cushion”. (2)

Thoreau frequently stressed the importance of living unencumbered by the trappings of the modern world – “Simplify, simplify”, (3) he urged. “Why should we live with such hurry and waste of life?” (4)

It was not just that we did not need these trappings of wealth, but that they were actually bad for us.

He wrote in Walden that most of the luxuries and so-called comforts of life were not at all necessary, but were in fact “positive hinderances to the elevation of mankind” (5) and he added in ‘Civil Disobedience’: “Absolutely speaking, the more money, the less virtue”. (6)

Adi_ShankaraThoreau noted that the wisest of people had historically often lived in the simplest of ways and was convinced that this was all part of their wisdom.

“To be a philosopher is not merely to have subtle thoughts, nor even to found a school, but so to love wisdom according to its dictates, a life of simplicity, independence, magnanimity, and trust. It is to solve some of the problems of life, not only theoretically, but practically”. (7)

On the other hand, the rich had “accumulated dross”, did not know how to get rid of it and had thus “forged their own golden or silver fetters”. (8)

Thoreau was interested in Hindu philosophy and also, in Walden, cites the Taoist wisdom of Chuang Tzu.

He pre-empted René Guénon in his view that the modern world represented a reign of quantity where quality, particularly inner quality, was completely neglected. He noted: “While civilization has been improving our houses, it has not equally improved the men who are to inhabit them”. (9)

Contemporary America “lives too fast” (10) he said. Commerce, communication and transport were all regarded as essential issues, but people were less interested in “whether we should live like baboons or like men”. (11)

railroadThoreau was more than sceptical about the point of industrial progress and all the so-called “modern improvements” it brought with it, writing that “there is an illusion about them; there is not always a positive advance”. (12)

He added: “Our inventions are wont to be pretty toys, which distract our attention from serious things. They are but improved means to an unimproved end, an end which it was already but too easy to arrive at; as railroads lead to Boston or New York. We are in great haste to construct a magnetic telegraph from Maine to Texas; but Maine and Texas, it may be, have nothing important to communicate”. (13)

The much-heralded cable under the Atlantic would, he suggested, only succeed in bringing Americans worthless gossip such as news of the latest illnesses affecting the British Royal Family.

“As if the main object were to talk fast and not to talk sensibly… the man whose horse trots a mile in a minute does not carry the most important messages”. (14)

Twenty years later, John Ruskin was to make the same point when he described the new railway allowing the people of Buxton and Bakewell to rush from one town to the other and back in record time and for no apparent purpose.

railroad workers2

Thoreau was also acutely aware of the human cost of industrialism, including the thousands of human lives lost in the building of the railways, the first major infrastructure of American capitalism.

He wrote: “We do not ride on the railroad; it rides upon us. Did you ever think what those sleepers are that underlie the railroad? Each one is a man, an Irishman or a Yankee man. The rails are laid on them, and they are covered with sand, and the cars run smoothly over them”. (15)

An outspoken opponent of the American institution of slavery, which was not formally abolished until after his death, Thoreau also turned his fire on the “factory system” that had been imported across the Atlantic.

He wrote: “The condition of the operatives is becoming every day more like that of the English, and it cannot be wondered at since, as far as I have heard or observed, the principal object is, not that mankind may be well and honestly clad, but, unquestionably, that the corporations may be enriched”. (16)

Against this world of money-greed and exploitation, Thoreau proposed a modest and inward-looking life in the bosom of nature.

The dust that accumulates on any object inside a house symbolised for him the choking effect of modern life on human beings and he declared: “I would rather sit in the open air, for no dust gathers on the grass, unless where man has broken ground”. (17)

Thoreau’s belief in the importance of being close to nature implied that our very thinking should emerge from that nature and effectively amount to a continuation of its unspoken wisdom.

He wrote in ‘A Natural History of Massachusetts’: “To him who contemplates a trait of natural beauty no harm or disappointment can come. The doctrines of despair, of spiritual or political tyranny or servitude, were never taught by such as shared the serenity of nature”. (18)

hoar frost crystalsIn this essay he described the “ghost leaves” produced by hoar frost and was prompted to reflect on the inherent form within the natural world.

He wrote: “It struck me that these ghost leaves, and the green ones whose forms they assume, were the creatures of but one law; that in obedience to the same law the vegetable juices swell gradually into the perfect leaf, on the one hand, and the crystalline particles troop to their standard in the same order, on the other.

“As if the material were indifferent, but the law one and invariable, and every plant in the spring but pushed up into and filled a permanent and eternal mould, which, summer and winter forever, is waiting to be filled”. (19)

He added: “Vegetation has been made the type of all growth; but as in crystals the law is more obvious, their material being more simple, and for the most part more transient and fleeting, would it not be as philosophical as convenient to consider all growth, all filling up within the limits of nature, but a crystallisation more or less rapid?” (20)

Here he raises one of the key elements of organic radical thinking: that there is an implicit order within nature as a whole and all its parts, including humans, which emerges from within and steers our development.

Thoreau wrote: “I perceive that, when an acorn and a chestnut fall side by side, the one does not remain inert to make way for the other, but both obey their own laws, and spring and grow and flourish as best they can till one, perchance, overshadows and destroys the other. If a plant cannot live according to its nature, it dies; and so a man”. (21)

thoreau bookThis realisation, drawn from his observation of plants and frost, formed a nature-sourced philosophical basis for his libertarian political views.

If people were not able to live according to their nature in the contemporary world, it was because of the state and its laws.

Thoreau wrote, in ‘Civil Disobedience’: “I heartily accept the motto, ‘That government is best which governs least’; and I should like to see it acted up to more rapidly and systematically.

“Carried out, it finally amounts to this, which I also I believe – ‘That government is best which governs not at all’; and when men are prepared for it, that will be the kind of government which they will have”. (22)

He observed: “Law never made men a whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents of injustice”. (23)

Thoreau had direct experience of the power of the state, which jailed him for refusing to pay his poll tax for six years, and was struck by the “foolishness” of the thick walls and doors with which it countered his principled stance.

pilloryHe wrote: “The State never intentionally confronts a man’s sense, intellectual or moral, but only his body, his senses. It is not armed with superior wit or honesty, but with superior physical strength. I was not born to be forced. I will breathe after my own fashion. Let us see who is the strongest”. (24)

When Thoreau insisted that “the only obligation which I have a right to assume is to do at any time what I think is right”, (25) this may sound simply like rugged individualism.

But the use of the term ‘right’ indicated that he was in fact referencing a collective sense of right and wrong, one sourced from his inner human nature.

Like the anarchist psychoanalyst Otto Gross, Thoreau saw how a person who tried to live according to that nature, who remained true to their innate moral compass, was bound to come into conflict with an outside civilization founded on power, money and lies.

Our duty was to allow the sense of rightness that swelled within us to overcome the demands and expectations of a world become corrupt and not to find cowardly excuses to avoid doing so.

He wrote: “All men recognize the right of revolution; that is, the right to refuse allegiance to, and to resist, the government, when its tyranny or its inefficiency are great and unendurable. But almost all say that such is not the case now”. (26)

He urged us to follow the obligation deep within us to be true to ourselves and the natural world of which we are part: “Let your life be a counter-friction to stop the machine”. (27)

Video link: Talking with Thoreau (31 mins)

thoreau art

1. Henry David Thoreau, Walden, with an introduction by Richard Whiteing (London: The Gresham Publishing Company, n/d), p. 109.
2. Thoreau, Walden, p. 42.
3. Thoreau, Walden, p. 110.
4. Thoreau, Walden, p. 111.
5. Thoreau, Walden, p. 15.
6. Henry David Thoreau, ‘Civil Disobedience’, The Portable Thoreau: Revised Edition, ed. Carl Bode (London: Penguin, 1975), p. 123.
7. Thoreau, Walden, pp. 15-16.
8. Thoreau, Walden, p. 17.
9. Thoreau, Walden, p. 39.
10. Thoreau, Walden, pp. 110-11.
11. Ibid.
12. Thoreau, Walden, p. 61.
13. Ibid.
14. Thoreau, Walden, pp. 61-62.
15. Thoreau, Walden, p. 111.
16. Thoreau, Walden, p. 30.
17. Thoreau, Walden, p. 42.
18. Henry David Thoreau, ‘A Natural History of Massachusetts’, The Portable Thoreau, p. 33.
19. Henry David Thoreau, ‘A Natural History of Massachusetts’, The Portable Thoreau, pp. 52-53.
20. Thoreau, ‘A Natural History of Massachusetts’, The Portable Thoreau, pp. 53-54.
21. Thoreau, ‘Civil Disobedience’, The Portable Thoreau, p. 127.
22. Thoreau, ‘Civil Disobedience’, The Portable Thoreau, p. 109.
23. Thoreau, ‘Civil Disobedience’, The Portable Thoreau, p. 111.
24. Thoreau, ‘Civil Disobedience’, The Portable Thoreau, p. 127.
25. Thoreau, ‘Civil Disobedience’, The Portable Thoreau, p. 111.
26. Thoreau, ‘Civil Disobedience’, The Portable Thoreau, p. 113.
27. Thoreau, ‘Civil Disobedience’, The Portable Thoreau, p. 120.

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6. Acorninfo

Resistance continues against the disastrous HS2 rail line between London and Birmingham. Says the HS2 Rebellion website: “HS2 is one of the largest and most damaging infrastructure projects our country has ever seen and is representative of everything we are seeking to change within this toxic system”. For info on protest camp locations and how to help go to https://hs2rebellion.earth/camp-locations/

HS2 protest

* * *

Wangan and Jagalingou Tribal Warriors in Australia have served mining giant Adani with an eviction notice for illegally trespassing on their land with its Carmichael Coal Mine. They say: “This eviction notice marks the start of a new phase of our resistance to Adani’s destruction of land, water and culture”.

WJWarriors

* * *

This Spanish TV interview with a doctor went horribly wrong for the corporate propagandists, as the interviewee tore holes into the official smearmongering and its blatant vaccine-profiteering agenda. A real breath of fresh air!

Spanish doctor on TV

* * *

“It will be done in a barbaric fashion using draconian methods and this global holocaust will probably come out from under the flag of the UN… Wake up now!” So says a character in One By One, the last ever film to feature the late Rik Mayall.  Meanwhile the latest Plandemic film has been getting a lot of attention. Note that one of these is labelled fiction and the other not, but we will let readers decide for themselves how that works out!

Rik Mayall in One by One

* * *

“This is the essence of the biosecurity state, in which the citizen no longer has the right to life (familial, social, economic, political), but in which the state has absolute power over the biopolitical body of the subject”. Another hugely impressive article by Simon Elmer
of Architects for Social Housing can be read here.

police state masks

* * *

A warning against the Big Pharma vaccine agenda has been issued in Cyprus. Says the author: “The so-called ‘cases’ of healthy people are exactly what each community needs to cope with the crisis. But the ‘scientific team’ is trying to reduce this natural immunity that the community is now building, because – they have made it very clear – they prefer to pursue mass vaccination”.

DIY.Masks.3.cropped

* * *

The dystopia of the Fourth Industrial Repression is arriving faster than any of us could imagine. In Basildon, Essex, for instance, the council has announced it will be starting a six-month trial of the use of drones to help with planning enforcement. Local activists’ fears of “mission creep” are supported by news from Melbourne, Australia, where the increasingly fascistic cops are already using drones to spy on citizens to make sure they don’t break “lockdown” rules. Will people start developing DIY anti-drone devices in response? Jamming the frequencies? Using catapults even?

drone surveillance

* * *

Canadian constitutional lawyer Rocco Galati is taking out a lawsuit against his government, describing the COVID measures as “the biggest example of misinformation and lies on a global scale that we’ve seen”.

Rocco Galati

* * *

Another glorious triumph for technological Progress has been announced, with scientists apparently having discovered a “ground-breaking” bio-synthetic material that they claim can be used to merge artificial intelligence with the human brain. This “breakthrough” is described as “a major step towards integrating electronics with the body to create part human, part robotic ‘cyborg’ beings”. Marvellous news for life haters everywhere.

cyborg nightmare

* * *

The next phase in  the global techno-fascist coup, particularly if resistance picks some momentum, is likely to be full-out censorship of dissident views. We are still very much present on Twitter, but with some anti-establishment groups already being expelled from social media, we have created a back-up account on Mastodon,  which can be found here.

* * *

Acorn quote: “The great ability of those who are in control in the modern world lies in making the people believe that they are governing themselves”.

René Guénon

vote poster

(For many more like this, see the Winter Oak quotes for the day blog)

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The Acorn – 58

acorn 2019bNumber 58

In this issue:

  1. Where do we go from here?
  2. Protection racket
  3. Exposing the lies
  4. The Outsider: an interview with Colin Wilson
  5. Aldous Huxley: an orgrad inspiration
  6. Acorninfo

1.  Where do we go from here?

anti-mask protest

These are not easy times in which to be alive if, like us, you cherish freedom and truth.

The last few months have seen us dragged into a nightmarish totalitarian world.

No sooner had “lockdown” been lifted, than masks were imposed. The spectre of a compulsory “vaccine” hovers darkly on the horizon.

All this symbolism of submission, of craven conformism and dehumanised obedience, would be hard to take at the best of times.

But when all of this naked authoritarianism is justified by blatant lies, the situation becomes still more outlandlish.

The “science” behind this medical strategy of tension is so flimsy that one would imagine that all but the dullest of TV-addicted sofa spuds would see right through it.

But, for many, believing the official version seems to have become an article of faith, a central part of their initiation into the sinister “new normal”.

In order for this psychological surrender to authority to be effective, maybe the message had to be obviously false, in the same way that Winston Smith’s torturer in Nineteen Eighty-Four is obviously holding up four fingers rather than five.

What is important for our rulers is that obedient goodthinking citizens believe anything they are told, no matter how absurd.

A further twist of the knife has come from the way that people we assumed we knew, people we imagined shared our basic ideals, have turned out to be something else.

Liberty-loving rebels, long-term opponents of the capitalist system, have suddenly become authoritarian robots, mindlessly repeating the lies and demands of the system.

Worse still, they turn on those of us who have remained consistent in our principles and accuse us of having somehow drifted into unacceptable political territory!

It comes as no comfort to have seen much of this coming, whether in the shape of the increasing authoritarianism of the neoliberal system or the dangerous narrowing of political thinking on the left.

mask citizen
Political correctness 2020

In truth, the scale and speed of what has happened has left us gasping for breath.

Where do we go from here?

We can all, of course, keep on resisting the dictatorship in hundreds of small ways, most importantly by sharing our views and analysis with others in the virtual and real worlds.

But we can also start thinking about what our long-term resistance is going to look like, what kind of movement might emerge to fight the new white-coated fascism and the Fourth Industrial Repression it has unleashed on us.

In thinking about this future movement, we can all help to create and shape it.

To this effect, we invite Acorn readers to share their thoughts with us, not so much in the form of articles for publication (though we also welcome those!), as in an informal way.

Our email address is winteroak(at)greenmail.net and we look forward to hearing from you soon.

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2.  Protection racket

WWF-funded guards

Protecting the environment has surely got to be A Good Thing.

Creating “protected areas” for nature in various parts of the world might therefore seem to be a positive move.

However, when these areas are being promoted by the same capitalist system which brought nature to her knees in the first place, the alarm lights start flashing!

“Protected Areas” are in fact one aspect of the global capitalist scam being sold to us under the label of the ‘New Deal for Nature’.

Because, in typical capitalist style, this scam has been wrapped up in shiny green packaging and promoted by the well-known WWF, the New Deal for Nature initially attracted little opposition.

But in recent weeks, thanks to the truth-spreading efforts of the No Deal for Nature campaign and its supporters, support has been slipping away.

The human rights charity Survival International has been doing a great job of blowing the whistle on what is nothing other than a new phase of industrial capitalist imperialism, aiming to displace indigenous peoples and further exploit Mother Nature for the profit of the usual tiny and greedy elite.

Warns Survival director Stephen Corry: “The latest idea to be heavily promoted by big conservation NGOs is doubling the world’s so-called ‘Protected Areas’ (PAs) so that they cover thirty percent of the globe’s lands and oceans.

View at Medium.com

“This is now their main rallying cry and response to two of the world’s biggest problems — climate chaos and loss of biodiversity.

“It’s a marketing gimmick designed to funnel even more money to those who have for decades demonstrated their failure to mitigate either climate change or biodiversity loss.

“Many PAs aren’t really protected at all. They include industrial exploitation — mining, logging, plantations, trophy hunting concessions, or extensive, usually high-end, tourist infrastructure.

“The locals are thrown out as the land is grabbed by one or other industry, partnering with one or other big conservation NGO.

“It’s a new colonialism, the world’s biggest land grab, supposedly ‘green’ and supposedly to save the world — a really big lie. As Odette, a Baka woman from Congo, says of such imposed conservation projects which don’t work, ‘We’ve had enough of this talk of ‘boundaries’ in the forest. The forest is ours’.”

The alert is also being sounded via the World Rainforest Movement, notably in a statement entitled “Protected Areas feed corporate profiting and destruction”.

Click to access Boletin-249_ENG.pdf

This explains: “PAs are heavily promoted by conservation NGOs, governments and corporations. The NGOs want as much money as possible to maintain their dominance over more and more of the world’s surface, which they see as threatened by locals.

“Governments hate self-sufficient people who are difficult to tax and control and who tend to be sceptical about the state’s claim to override the community. Corporations look for more consumers, and to extract more raw materials, often from ‘wilderness’. They need places where they can claim to ‘offset’ carbon, to greenwash their image as much as possible.

“The result is that billions of dollars of taxpayers’ money are funnelled into conservation areas that ignore all checks about upholding human rights, which are routinely violated there. Most such projects are run by NGOs, profit-making private companies, or both. They are established in collaboration with logging, extractive industries, trophy hunting, tourism concessions, and agribusiness.

“They take the land which has long sustained a way of life for local people and refashioned it to churn out profit for a few outsiders. In some areas, there is a clear overlap of, for example, mining concessions with protected areas.

“Conservation NGOs are, at least in part, controlled by the corporate bosses who sit on their boards, partner with, and fund them, why expect anything different?”

We urge readers to support the No Deal for Nature campaign in any way they can.

Their site is here and they are on Twitter here, where they work closely with Boycott WWF.

The New Deal For Nature was due to be finalised as part of the post-2020 biodiversity framework at the Convention on Biological Diversity (CBD) conference to be held China in October 2020.

Thanks to the resistance, however, this event has now been postponed to May 17-30, 2021, according to a press release from the Convention on Biological Diversity on July 15.

An international day of action against the New Deal for Nature is being mooted for this autumn – we are happy to help put people and groups in touch with each other to ensure this happens.

WWF corporate links

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3. Exposing the lies

germanarticles1

As English speakers, we have access to a wide range of material to inform our analysis of the Coronavirus situation.

But this privilege sometimes allows us to forget the important contributions to the discussion made in other languages.

We are grateful to the friends who have shared with us their translations of several German-language articles, which we have made available via this site.

The first document calls for an immediate end to all Corona measures and a committee of inquiry to uncover all errors and deception.

It looks at why masks are harmful, useless and degrading and why all “protective measures” were – and are – senseless from the outset.

“The lockdown has more dead people on its conscience than Covid-19!”, it adds.

corona tvIt cites the famous 80-page evaluation of the Corona measures by Oberregierungsrat K., deputy head of the department for crisis management (critical infrastructure protection) in the Federal Ministry of the Interior: “The observable effects and impacts of Covid19 do not provide sufficient evidence (solid evidence) that it is more than a false alarm in terms of health effects on society as a whole”.

And it includes this nice line: “This killer virus is very special and is mainly transmitted by television, radio and newspapers”.

The Science Fraud by Prof. Christian Drosten‘ focuses on the high-profile German virologist and also assesses his UK counterpart: “Neil Ferguson is the ghost in the machine. The machine is the World Health Organization and the CDC. The man behind the ghost is Bill Gates”.

This analysis by Dr. Stefan Lanka also takes Prof Dorsten to task. “Neither he, nor the virologists of the CCDC, nor others have demonstrably carried out these necessary control experiments to date and if they have, they have not published them… The moment this attempt is carried out and published, the Corona crisis is immediately over”.

Finally, this July 4 article, originally from Diamenten  magazine (“for freedom and a self-determined life”), says that leading Corona researchers admit that they have no scientific proof of the existence of a specific virus. “Rumours and lies have created a pandemic, although there was no evidence!”

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4. The Outsider: an interview with Colin Wilson

“For the Outsider, the world into which he has been born is always a world without values. Compared to his own appetite for a purpose and a direction, the way most men live is not living at all; it is drifting. This is the Outsider’s wretchedness, for all men have a herd instinct that leads them to believe that what the majority does must be right. Unless he can evolve a set of values that will correspond to his own higher intensity of purpose, he may as well throw himself under a bus, for he will always be an outcast and a misfit”. So wrote Colin Wilson in his important and best-selling 1956 book The Outsider. Wilson died seven years ago, but not until Acorn contributor Jan Goodey had secured an interview with him, which we are pleased to feature here.

Colin_Wilson

When interviewed in 2001, original angry young man and all-round iconoclast Colin Wilson had lost none of the bite that made his name back in the Fifties and Sixties.

A simple throwaway comment on Aleister Crowley was seized upon with acerbic relish, “He was a shit and one of the only people I wrote about who I would not have wanted to meet.”

In his seventies then, Wilson was happily ensconced in Cornwall which became his haven when the media glare became all too much back in the days when the papers would call him ‘a genius’ and run a story on him being spotted outside a cinema, all in the same day. “Well who the fuck cares” his comment relating to the latter.

On a day in 1956 Wilson woke up and found himself lauded and a best-seller. His book The Outsider had come out in the same week as John Osbourne’s play Look Back In Anger. The book featured chapters on various writers, including Herman Hesse, outside the mainstream and influenced by great, arcane Eastern mysticism.

colin wilson the outsiderIt was counter-cultural to the prevailing philosophies of the time: linguistic analysis, logical positivism and Marxism. For a few weeks they weren’t sure whether to call this new generation of writers Angry Young Men or Outsiders and Wilson was feted by his contemporaries, including Kingsley Amis and Francis Bacon.

It was a break for a working class lad who’d never been to university, always been broke, worked in factories and coffee houses and even slept out on Hampstead Heath to save rent. “My ‘success’ itself was an absurd paradox;” he later wrote, “I was being rewarded for telling society how much I detested it.”

The English press’s long-held reputation of building people up to knock ’em down again was something Wilson soon found out about – close quarters. The feeling of destestation could be more than reciprocated.

One of the first to wield the knife was fellow philosopher AJ Ayer who did “a filthy stinking review of The Outsider,” said Wilson. Others followed suit, taken aback that a provincial hick could turn the London literary scene upside down with his first book.

With the Beats espousing stream of consciousness bacchanalia and the Existentialists, alienation, Wilson was neither one nor the other, and eventually sought sanctuary, first in France then Cornwall: “I suppose it’s like this girl Anne Robinson (UK celeb/news journalist) who was initially very highly regarded, but now is attacked by a lot of people maybe because she’s too famous. I went to Paris to meet Camus. He was going to do an introduction to my second book but was then killed in a car crash.”

albert camus
Albert Camus

Wilson saw himself following in the tradition of Sartre and Camus, and took up a position he described as New Existentialism, proceeding from many of their assumptions but rejecting alienation in favour of a life-affirming view: the individual free to forge meaning for him/herself: “Someone once called me our only home grown existentialist. At the time when people like Ayer were saying that questions about the meaning of life were meaningless I was feeling that they’re the only questions worth answering. What the hell are we doing here?”

The answer wasn’t Christianity, although he was tempted by Catholicism until he took instruction and discovered it to be “a lot of shit”. Wilson on Jesus is interesting in itself: “I don’t believe that Jesus died on the Cross for the sin of Adam. We know pretty certainly that Jesus himself didn’t think so, that he was a member of a reformist group. and this was so hated a group by Jews and Romans that he got crucified. He would have been shocked by the notion that he was the Son of God.”

No, the answer for Wilson lay partly in the occult – he believes we are on the verge of an evolutionary leap to a higher stage,- about to come something more than man/woman. In essence a positive outlook and it was in keeping with his view of himself as the first genuine optomistic philosopher in the Western tradition.

And if you ever catch yourself asking from where the New Age interest in all things mystical, springs: “In a word me, I started it all,” said Wilson, ever so slightly mischievious.

Colin Wilson2

Colin Wilson (1931-2013)

(Jan Goodey is a regular contributor to the Ecologist online)

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5. Aldous Huxley: an orgrad inspiration

The latest in our serious of profiles from the orgrad website.

Aldous Huxley smoking, circa 1946

“Modern technology has led to the concentration of economic and political power”

Aldous Huxley (1894-1963) was a philosopher and writer who consistently opposed the industrial and commercial thinking of Western capitalism.

He is best known for his 1931 novel Brave New World, which depicts a dystopic future society built on American-style consumerism.Writing to his brother Julian in August 1918, Huxley predicted that one of the most deplorable consequences of the First World War would be “the inevitable acceleration of American world domination” and warned repeatedly in the 1920s that “the future of America is the future of the world”. (1)

David Bradshaw writes that the “World State” of Brave New World was clearly conceived “as a satire on the global diffusion of the American way of life”. (2)

Huxley’s future hell does not need the machineries of a violent police state to keep its population under control, because its domination reaches deep inside people’s heads.

As he remarked: “A really efficient totalitarian state would be the one in which the all-powerful executive of political bosses and their army of managers control a population of slaves who do not have to be coerced, because they love their servitude.

“To make them love it is the task assigned, in present-day totalitarian states, to ministries of propaganda, newspaper editors and school teachers”. (3)

In Huxley’s dystopia, as in our own industrial capitalist world, everything is judged according to its contribution to “economic growth”.

He explains in the novel that at a previous stage of the Brave New World the lower castes of society had been conditioned to like wild flowers and nature – for a very specific reason: “The idea was to make them want to be going out into the country at every available opportunity, and to compel them to consume transport”. (4)

But this conditioning had been dropped because landscapes and flowers lay outside the all-important economy: “A love of nature keeps no factories busy. It was decided to abolish the love of nature, at any rate among the lower classes”. (5)huxley brave new world

The same productivist mentality inspires the imaginary society’s love of games and sports involving lots of complicated equipment.

Reflects one character: “Strange to think that even in Our Ford’s day most games were played without more apparatus than a ball or two and a few sticks and perhaps a bit of netting. Imagine the folly of allowing people to play elaborate games which do nothing whatever to increase consumption. It’s madness”. (6)

The consumer impulse is etched into each new generation’s minds by recorded voices played over and over again to children in their nurseries: “The voices were adapting future demands to future industrial supply. ‘I do love flying,’ they whispered. ‘ I do love flying. I do love having new clothes’… ‘But old clothes are beastly,’ continued the untiring whisper. ‘We always throw away old clothes. Ending is better than mending, ending is better than mending, ending is better…’” (7)

This brainwashing takes on a more obviously ideological shape for teenagers, as revealed when the character Lenina insists that “progress is lovely, isn’t it?” and Bernard remarks wearliy: “Five hundred repetitions once a week from thirteen to seventeen”. (8)

For most people in contemporary Western capitalist society, even those who consider themselves dissidents, it seems likewise to be a deeply conditioned self-evident truth that “progress is lovely”.

Those same people often share another of the basic convictions of the Brave New World: that there is no underlying human nature which could allow us to develop freely without the lifelong tight control of authority.

The character Mustapha Mond declares: “As if one believed anything by instinct! One believes things because one has been conditioned to believe them”. (9)

Although Huxley’s dystopia is often contrasted with the one put forward by George Orwell in Nineteen Eighty-Four, deep-down they are not as different as all that – and a hatred of “oldthink” is common to both nightmare regimes.

Huxley imagines a “campaign against the Past” that had involved “the closing of museums, the blowing up of historical monuments (luckily most of them had already been destroyed during the Nine Years’ War); by the suppression of all books published before AF. 150”. (10) The Brave New World, like the Western industrial-capitalist society which it mocks, is generally opposed to too much thinking and reading. After all: “You can’t consume much if you sit still and read books”. (11)

Books and ideas are regarded as particularly dangerous if they are “old” – that is to say, if they come from an intellectual world beyond the narrow bubble of its own cretinous consumer-conformism.

At one point in the novel, a leader of this society is asked why the work of William Shakespeare has been banned.“The Controller shrugged his shoulders. ‘Because it’s old; that’s the chief reason. We haven’t any use for old things here’. ‘Even when they’re beautiful?’. ‘Particularly when they’re beautiful. Beauty’s attractive, and we don’t want people to be attracted by old things. We want them to like the new ones’”. (12)

Huxley went on to deepen his anti-Western, anti-capitalist philosophy by exploring the “old” philosophies cast aside by the modern world. At the end of the Second World War he explicitly identified himself with the Perennialist movement which had been formed by René GuénonAnanda CoomaraswamyFrithjof Schuon and others.

The title of his 1945 work The Perennial Philosophy made this clear enough, and Huxley listed no fewer than three books by Guénon in his bibliography.huxley perennial

As well as exploring the roots of this philosophy, particularly in the East, Huxley applied its ethos to the modern world around him and, unsurprisingly, found that contemporary “wisdom” represented pretty much the opposite of all that is considered of value by the inherited wisdom of humankind.

The cult of technology came under specific attack: “Technological idolatry is the religion whose doctrines are promulgated, explicitly or by implication, in the advertisement pages of our newspapers and magazines – the source, we may add parenthetically, from which millions of men, women and children in the capitalist countries derive their working philosophy of life…

“So whole-hearted is the modern faith in technological idols that (despite all the lessons of mechanized warfare) it is impossible to discover in the popular thinking of our time any trace of the ancient and profoundly realistic doctrine of hubris and inevitable nemesis.

“There is a very general belief that, where gadgets are concerned, we can get something for nothing – can enjoy all the advantages of an elaborate, top-heavy and constantly advancing technology without having to pay for them by any compensating disadvantages”. (13)

For Huxley, as for the tradition he espoused, there was no essential difference between the everyday life of the human being and the cultural or spiritual atmosphere in which he or she lives. He could see the lack of spirituality in the contemporary world not simply in terms of an abstract over-view, but on an individual level: “The industrial worker at his fool-proof and grace-proof machine does his job in a man-made universe of punctual automata – a universe that lies entirely beyond the pale of Tao on any level, brutal, human or spiritual”. (14)

Huxley urged his readers to turn their backs on the empty folly of modern life and reconnect with a tradition that would be our natural birthright, were it not hidden away from us by those who fear its force: “The reign of violence will never come to an end until, first, most human beings accept the same, true, philosophy of life; until, second, this Perennial Philosophy is recognized as the highest factor common to all the world religions”. (15)

Huxley continued his philosophical assault on industrial civilization in a follow-up commentary on Brave New World published in 1959.In Brave New World Revisited, he highlighted the dire consequences of continuing on our current course of endless multiplication and economic “growth”, with the spiralling levels of population required to make this possible.

He warned that “this fantastically rapid doubling of our numbers will be taking place on a planet whose most desirable and productive areas are already densely populated, whose soils are being eroded by the frantic efforts of bad farmers to raise more food, and whose easily available mineral capital is being squandered with the reckless extravagance of a drunken sailor getting rid of his accumulated pay”. (16)Huxley Brave New World Revisited

Huxley pointed out that our apparently democratic societies were in fact ruled by a “Power Elite” (17) – “modern technology has led to the concentration of economic and political power”. (18)

He also explained how the apparent physical liberty of the individual in contemporary society could be an illusion. Not only were people fooled into accepting their enslavement, but the meaning of the word “freedom” was twisted so far that it came to mean that same enslavement.

Huxley wrote: “It is perfectly possible for a man to be out of prison, and yet not free – to be under no physical constraint and yet to be a psychological captive, compelled to think, feel and act as the representatives of the national state, or of some private interest within the nation, wants him to think, feel and act… The victim of mind-manipulation does not know that he is a victim. To him, the walls of his prison are invisible, and he believes himself to be free”. (19)

He warned of a possible future in which “democracy” and “freedom” would remain the catchwords of the status quo, but in which at the same time “the ruling oligarchy and its highly trained élite of soldiers, policemen, thought-manufacturers and mind-manipulators will quietly run the show as they see fit”. (20)

To prevent this happening, Huxley suggested we should “break up modern society’s vast, machine-like collectives into self-governing, voluntarily co-operating groups, capable of functioning outside the bureaucratic systems of Big Business and Big Government”. (21)

Looking back, in 1946, on his best-known novel, he said if he were to write it again he would provide the protagonists with another choice of society: “In this community economics would be decentralist and Henry-Georgian, politics Kropotkinesque and co-operative.

“Science and technology would be used as though, like the Sabbath, they had been made for man, not (as at present and still more in the Brave New World) as though man were to be adapted and enslaved to them”. (22)

Video link: Illustrated summary of Huxley’s Brave New World.

aldous-huxley2

1. David Bradshaw, ‘Introduction’, Aldous Huxley, Brave New World (London: Flamingo, 1994).
2. Ibid.
3. Aldous Huxley, 1946 Foreword, Brave New World.
4. Huxley, Brave New World, p. 19.
5. Ibid.
6. Huxley, Brave New World, p. 26.
7. Huxley, Brave New World, p. 43.
8. Huxley, Brave New World, p. 50.
9. Huxley, Brave New World, p. 214.
10. Huxley, Brave New World, p. 45.
11. Huxley, Brave New World, p. 44.
12. Huxley, Brave New World, pp. 199-200.
13. Aldous Huxley, The Perennial Philosophy (London: Chatto & Windus, 1980), p. 288.
14. Huxley, The Perennial Philosophy, p. 197.
15. Huxley, The Perennial Philosophy, p. 229.
16. Aldous Huxley, Brave New World Revisited (London: Chatto & Windus, 1959), p. 17.
17. Huxley, Brave New World Revisited, p. 34.
18. Huxley, Brave New World Revisited, p. 35.
19. Huxley, Brave New World Revisited, p. 154.
20. Huxley, Brave New World Revisited, p. 156.
21. Huxley, Brave New World Revisited, p. 159.
22. Huxley, 1946 Foreword, Brave New World.

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6. Acorninfo

“Confronted with the accelerated totalitarianisation of the UK being implemented under a de facto State of Emergency, we have chosen to listen to the lies of the Government and its media telling us exactly what to do and for how long, rather than hear a truth on which we will have to think and act for ourselves”. So writes Simon Elmer of Architects for Social Housing in a recent article in his excellent series on the Coronavirus situation. He warns that we are entering “a Britain of fully privatised public services and even greater economic and social inequality in a population ruled by emergency legislation, managed by the surveillance state and governed under a permanent state of exception”.

elmer art

* * *

Issue 10 of UK anarcho-zine DIY Culture is now online, with the theme of ‘the anarchist revolution – then and now’. Articles include ‘A Study of the Revolution in Spain, 1936-1937’ by Stuart Christie, ‘Anarchy From The Ruins’ by Paul Cudenec and ‘This Is Anarchy – Eight Ways the Black Lives Matter and Justice for George Floyd Uprisings Reflect Anarchist Ideas in Action’.

DIY 10

* * *

Journalist Peter Hitchens continues to put most liberals and leftists to shame with his defiance of Covid-1984 totalitarianism. In an article in Standpoint mag, he insists: “The freedom to leave your house when you wish to and go where you will is not a civil liberty or a political liberty. It is part of being a free man or woman”. And writing about masks, he adds: “The truth is that the muzzle policy is all about power and fear. The Government began its wild, disproportionate shutdown of the country by spreading fear of a devastating plague that would destroy the NHS and kill untold thousands. Now, as many people find that Covid-19 is, in fact, nothing of the kind, new ways have to be found to keep up the alarm levels”.

masks on tube

* * *

“It is a fact that techniques of manipulation are part and parcel of contemporary liberal democracies,” writes Dr Piers Robinson. “Although such persuasion activities can involve consensual techniques, they also frequently include less consensual techniques, involving forms of deception, incentivization and coercion”.

BBC corona

* * *

The call has gone out to physically oppose the EU-China Summit being held in Leipzig in September. Says an online statement: “More than anything else, the EU-China Summit means a further escalation of the top-down struggle. Poverty and prosperity are to be further redistributed in favour of the economy and ruling elites. We will not stand idly by and we will attack and fight the summit to the best of our ability. Despite short preparation time, despite the Corona pandemic and all the narrowness it brings with it: We call on all of you to come to Leipzig from September 13th to 15th and attack the summit with us! No rest for the rulers – not here in Leipzig and not elsewhere! No to the EU-China Summit!”

Leipzig poster

* * *

A rally against the World Health Organisation is being held in London on Wednesday July 22. Meet 12.30pm at St James park tube for a protest at the Bill & Melinda Gates Foundation’s London office in Victoria Street from 1pm. StandUpX is also staging a protest in the UK capital on Saturday August 1, at 2pm, with a rally at Speaker’s Corner, Hyde Park, followed by a march to Trafalgar Square and Parliament Square. For info on these and their regional protests see https://www.standupx.info/

StandUPX logo

* * *

A useful list of articles about the Covid crisis has been published by our comrades at The South Essex Heckler. Some of them will already be familiar to Acorn readers, but the resource is well worth checking out.

South Essex Heckler

* * *

“The idea that society should suddenly be ‘reimagined’ by a handful of billionaires simply due to a pandemic is the opposite of freedom and self-determination”. This timely warning against the threat of “smart” cities – designed to form a key part of the totalitarian “new normal” – comes from the Liberty Blitzkrieg site in the USA.

smart city toronto

* * *

The Gilets Jaunes have been back in the news, after their longstanding uprising against neoliberalism was derailed by the Covid clampdown. A group of them who had been demonstrating in Paris on July 14 bumped into their arch-enemy Emmanuel Macron in the garden of the Tuileries (see video). There followed a heated exchange in which the French president was treated to a rendition of the Yellow Vest anthem On est là (Here we are, here we are, even if Macron doesn’t want it, here we are). Meanwhile, an excellent collection of English-language articles on this historically significant movement can be found here.

macron tuileries

* * *

Acorn quote: “The worker’s liberty, so much exalted by the economists, jurists, and bourgeois republicans, is only a theoretical freedom, lacking any means for its possible realization, and consequently it is only a fictitious liberty, an utter falsehood. The truth is that the whole life of the worker is simply a continuous and dismaying succession of terms of serfdom – voluntary from the juridical point of view but compulsory in the economic sense – broken up by momentarily brief interludes of freedom accompanied by starvation; in other words, it is real slavery”.

Mikhail Bakunin

factory-worker

(For many more like this, see the Winter Oak quotes for the day blog)

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The Acorn – 57

acorn 2019bNumber 57

In this issue:

  1. Join the resistance!
  2. Imagine a world where we seek to destroy what destroys us
  3. Between life and death
  4. Humble but fiery reflections
  5. A sort of a warning…
  6. The rebels will return
  7. The Gates of hell
  8. Gustav Landauer: an orgrad inspiration
  9. Acorninfo

1.  Join the resistance!

émeutes2020

There had already been signs, before the coronavirus panic, that neoliberalism was shedding its fake-democratic mask and was preparing to switch to fascist mode.

And now we are well on the way. The global ruling elite have declared war on our freedom.

So what are we going to do about it? We reported in Acorn 56 that even last month there were signs of resistance.

Since then, despite the concerted efforts of the fake left to encourage supine obedience, there have been more outbreaks of anti-authoritarian revolt.

In Brussels, for instance, an anti-police uprising took place from April 10 to 12, unfortunately resulting in 100 arrests. There has also been spirited resistance on the streets of Santiago, Chile.

In France, the biggest reaction against the confinement has come from the poorest housing estates on the fringes of Paris and other cities.

The ongoing war between brutal, often racist, cops and local youth has intensified under the new police-state atmosphere and riots kicked off all over the place after Mouldi, a young man on a moped, was “accidentally” killed by police at Villeneuve la Garenne on April 18.

émeutes2020bFor night after night, in various parts of France, police were pelted with stones and fireworks and their vehicles and at least one local police station set on fire. “Mort aux porcs!”, “Death to the pigs!” was the slogan of choice.

A statement supporting the revolts has been published by a number of anti-capitalists and Gilets Jaunes.

This declares: “We haven’t forgotten that at the end of 2018 the violence of the Gilets Jaunes had become its last remaining option for seeking dignity and social justice.

“Some denied that this was the case and today there is another battle for the general interest that many would rather not see.

“This is the battle of the working-class areas who are fighting back with violence because violence is the only option the authorities have left open to them if they are to defend themselves against a police force which has granted itself power over life and death in these areas.

émeutes2020c“As ever, and as was frequently the case with the Gilets Jaunes, the political and media class will condemn these popular revolts and explain to us that nothing can justify such violence. That people can be angry and have legitimate complaints, but that they can’t be expressed in this fashion.

“This class will try to empty these eminently political acts of all their substance. It will tell us that this violence is just gratuitous barbarity. But the real barbarity here is injustice.

“This is a people’s revolt and we must get behind it!”

Meanwhile, at least one call for protests in France on Friday May 1 has gone out.

“Because we are being trampled on. Because we can’t let the State dictate our lives. Because ending the lockdown has got to be an integral part of our struggle”.

The post on Nantes Indymedia adds: “Small-scale or individual actions are fine, but it is also important to take back the streets, to re-open a space that the authorities would like to close down”.

In the UK, radicals are calling for Mayday action short of mass protest.

mayday2020

Say the Green Anticapitalist Front: “This Mayday is unlike any previous Maydays. There will be no marches in the streets and no public speeches. Yet, now more than ever, we need to show that we are still here, still angry and still fighting.

“GAF is calling for an autonomous day of action on the 1st of May. We can’t demonstrate, but that doesn’t mean we can’t revolt. Take action alone or in a small crew. Mutual aid, solidarity, and direct action, all are valid. Keep it serious, keep it quiet. But above all stay safe.

“If you want us to share your action (after the event) on our social media, send us photos and details to greenanticapitalistfront@riseup.net”

In the USA, there have been sizeable protests against the shutdown. The flag-waving and pro-business elements in this libertarian wave are a little offputting for us, to be honest!

But the determination of large numbers of Americans to stand up to tyranny is heartening.

Could it be that, from now on, the only political fault line that really matters is between those who support and bow down to the new life-crushing global techno-dictatorship and those who rise up to resist it?

We will watch with interest how things evolve on the other side of the Atlantic.

Perhaps the most interesting developments have been coming in Germany, where a collective memory of the reality of totalitarianism remains strong.

German protest Orwell

Up to 1,000 people have been turning up for what are now weekly Saturday rallies in Berlin, with other protests elsewhere.

There are conflicting reports as to who is involved in these events, with some dismissing them as essentially far-right.

But it is clear that, as with the Gilets Jaunes in France, the wave of angry opposition is flooding across the usual political divides.

This report made it clear that the latest Berlin protest “attracted mainly far-left activists”.

It added: “Some of the demonstrators wore T-shirts accusing Chancellor Angela Merkel of ‘banning life’ while others simply called for ‘freedom’. Others brandished placards bearing slogans such as ‘Stop the pharmaceutical lobby'”.

germany protest

Coverage was notably more hostile from other sources, such as Vice, with its dubious sources including “extremism experts monitoring the protests”.

It conceded that the rallies were “organized by a fringe group that considers themselves left-wing anticapitalists”, while still suggesting that they were contaminated by the right.

In another piece, Vice wrote dismissively of “conspiracy theorists” and “the paranoid belief that elites are imposing an oppressive ‘corona dictatorship’ on the public”.

Anyone detect a hint of panicky state propaganda?

One of these dangerous subversives, Anselm Lenz, gives an interview in English here.

Lenz is a journalist who was thrown out of his job for questioning the official virus narrative.

He and others have now formed a Demokatrischer Widerstand (Democratic Resistance) movement, with a printed rebel newspaper.

He explains that this is being distributed all over the country. There are now more than 100 local DW groups up and running, he says.

On Friday May 1 and Saturday May 2, the dissidents will be distributing their paper in Rosa-Luxemburg-Platz, Berlin, from 3.30pm, with simultaneous events far and wide.

We look forward to hearing news of the resistance kicking off everywhere!

fuck the system

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2.  Imagine a world where we seek to destroy what destroys us

Pachamama

by @frackfree_eu

For all those who have yet to decolonise their hearts and minds from the dominant system, and are to eager to run into the arms of those offering “solutions” to what are complex societal issues.

Imagine a world where we opposed the entire system, rather than parts of it. [1] [2]

Imagine a world where we ignored the mass media. [3]

Imagine a world where we spent our time fighting the latest corporate scam instead of being distracted by whatever the mass media is trying to distract us with.

Imagine a world free of advertising.

Imagine a world where we only consume what is absolutely necessary, reducing the need for exploitation of people and planet.

Imagine a world where communities lived off-grid.

Imagine a world free of factories producing stuff we don’t need.

Another-World-Is-PossibleImagine a world where corporations didn’t exist because we produce what we need for ourselves.

Imagine a world where we all have access to land to grow enough food to be self-sufficient.

Imagine a world free of religion, where instead we hold in reverence Mother Earth and all her wonders. [4]

Imagine a world where people stopped placing their trust in NGOs and civil society organisations, and instead formed strong, organic communities to fight state and corporate greed. [5]

Imagine a world with minimum need for conventional medicine because Mother Earth offers us everything we need to stay healthy.

Imagine a world where we spent most of our days outdoors close to nature, strengthening our immune systems and building up resistance to any viruses that may come our way.

nature5Imagine a world where we cared for each other without having to rely on governments, institutions or corporations.

Imagine a world where children are taught the importance of living in harmony with the natural world rather than removed from it by spending their days learning online between four walls.

Imagine a world where children are allowed to develop their imagination and creativity without having material forced down their throats.

Imagine a world where we exchanged our skills, and did away with the need for money. [6]

Imagine a world where we stopped arguing with each other over petty things, and instead focused on what unites us rather than on what divides.

Imagine a world where we took the time to genuinely listen to each other and understand each other, rather than making rash judgements, sticking labels on each other, putting each other in boxes, positioning each other on the left-right spectrum.

Indian forest dwellersImagine a world where we stood in solidarity with indigenous and tribal peoples instead of supporting the climate capitalists hell bent on plundering more of their lands. [7]

Imagine a world where we didn’t feel obliged to get married, settle down, or have children.

Imagine a world where we didn’t have to do work that we don’t enjoy.

Imagine a world where we didn’t live by the tyranny of the clock. [8]

To learn more:

[1] Read and watch: Crimethinc — To change everything
[2] Read: The Anarchist Revelation, Paul Cudenec
[3] Herbert Marcuse: ‘The non-functioning of television and the allied media might thus begin to achieve what the inherent contradictions of capitalism did not achieve — the disintegration of the system’.
[4] Read: The Green One, Paul Cudenec
[5] ‘[Ferdinand Tönnies] explicitly equated Gesellschaft, the opposite of his organic Gemeinschaft, with capitalism. “The merchants or capitalists”, he wrote, “are the natural masters and rulers of the Gesellschaft. The Gesellschaft exists for their sake. It is their tool”.’
[6] Read: The Moneyless Man, Mark Boyle
[7] Read, watch and listen to the resources at https://winteroak.org.uk/climate-capitalists/
[8] Read: The Tyranny of the Clock, George Woodcock

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3. Between life and death

machine world

by @ludicluddite

Western Despotism can now unload the liberal baggage of bourgeois democratic institutions, having ruined the planet and enslaved humanity to its poisonous techno/industrial economy.

The capitalist disaster returns to its despotic origins, as the grave it is digging for itself threatens to take the rest of us and all living things that populate the planet.

The digital nightmare that will make domination inescapable is being foisted on a population terrorised by the very products it consumes and the mode of production that creates them.

The machine man and machine world that is domination’s dream of total control requires a level of servitude that can only be realized through the coercive apparatus of the state and the techno industrial Hydra that has colonized daily life with increasing speed in the last 20 years.

The choices that we humans face boil down to one: the living death of servitude, as machines in a machine world or liberty, or put in a more clear way, between life and death.

robot skull

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4. Humble but fiery reflections

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The Road to Hell Is Paved with Good Intentions: COVID-19, Corbyn and ‘Crisis’ is a new 44-page brochure on the 325 website which reflects that the UK anarchist movement has been badly led astray by the Jeremy Corbyn phenomenon and now in its reaction to the virus clamp-down. It states: “Relationships that were built on shared ideas and experiences have become damaged. This isn’t some teenage angst ridden over dramatisation, it is a genuine reflection, a question about what remains”. The full text is available here, but below are few choice segments:

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We planned to get this text together and then publish and distribute it when stuff “returned to normal”. But, the reality is: there is no going back to what was “normal,” so even though some may read this text as an unsympathetic distraction from a global “crisis”, and an unhelpful poke in some festering wounds (when we should be focusing on “unity”), we hope our humble but fiery reflections will spark some much needed discourse. We are living in a hostile environment, but it was important to us not to shy away from our beliefs in these dark times, and to respond accordingly.

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Already many mutual aid groups have become channels for gossip (who knows where this will go in the next few weeks… comrades in Italy warn us of neighbourhood snitching and people using these channels to do the work of the police). Already over half the police forces in England are co-opting the mutual aid groups and using them as an extension of their surveillance mechanisms. The divisive mentality that emerged with the growth of social media (the idea that you are inherently dodgy if you don’t engage; as you must have something to hide) has spiked, and like the virus, it seems unclear when it will “peak”.

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To those who say that now is not the time for “civil unrest,” that division is unhelpful, that we must keep going… we say: now is the time for it all. Mutual aid and solidarity can be no more than acts of charity if they are not combined with resistance in this current context. Carefully, whilst being safe and thinking of others… rebel, resist, and plan. Find
the gaps, use the skills and networks you have. Keep yourself sane and your rebellious heart burning, because when the virus eases, the police state will continue, and food parcels and lending books are not going to dismantle it. Stay sharp.

COVID-19 is in many ways a global gift to all leaders and politicians seeking to ramp up social control. After the virus eases, we will see unprecedented changes on a global scale as legislation that was rushed through hangs over us like a spectre and people obediently go about their business, terrified of Covid-20. We hope that we will never be too scared to resist. Corona shows us that the system is fucked. Will you kick it while it’s down?

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5. A sort of warning

by The South Essex Heckler

We’ve had week after week of wall to wall coverage of the COVID-19 crisis in the media. The question is, how many people are still paying attention to it and how many, for the sake of their sanity, are choosing to switch off from it? If this ever ends, it would be an interesting exercise to conduct research on what effect this barrage of coverage has had on people’s mental health. It would also be interesting to see how much this relentless coverage has further undermined people’s already shrinking faith in the media.

We’ve been doing what we can to try and keep up with developments but to be honest, we have days when the stress of trying to discern any meaningful signal from the cacophony of noise is so overwhelming, we simply switch off and try to re-focus the following day. Having said this, a still somewhat scratchy picture is starting to emerge of what we face in the coming months and years as the COVID-19 crisis evolves and morphs into something that will quite possibly be sinister and dystopian.

Fault lines are emerging. On the one hand, there are those who by and large accept the lockdown and the need for it to go on for some considerable time and also, are largely supportive of whatever tracking and monitoring measures have been mooted to ostensibly limit and eventually eliminate the spread of the COVID-19 virus.

South Essex HecklerOn the other hand, there are those who have taken a look at the relentless coverage of the crisis, smelt a rat and are starting to question the narrative we’re being fed, particularly when that is being used to justify measures which will restrict our freedom and subject us to more surveillance.

As regular readers of the Heckler may have gathered, we tend towards the latter. We’re anarchists and as we’re supposed to accept no higher authority than ourselves and those we collectively organise with, it would be downright negligent of us to not question the narrative we’re being fed!

Coming right in over the top of this is the threat of more austerity to ‘pay’ for the money the government has spent in ‘dealing’ with the COVID-19 crisis. The impact of the last round of austerity is still being felt and has decimated the lives of millions of working class people. Another round of austerity will leave millions with nothing left to lose. That will have consequences as Dr Lisa Mckenzie clearly sets out in this piece: If the UK government brings in a new round of austerity to pay for Covid-19, it’ll spark civil unrest that will see cities burn.

So, all of the extra powers the government has conferred upon itself and all of the surveillance and tracking that’s coming our way, ostensibly to deal with COVID-19, will certainly come in handy when the shit hits the fan as the next wave of austerity is sent to crush us. Just one example are the powers that could see restrictions or bans on large gatherings for the rest of the year and quite possibly, into 2021. As we’ve mentioned previously, large gatherings will take in demonstrations and radical/anarchist bookfairs.

Which leaves us with mutual aid work and online propagandising. If you keep your mutual aid work away from digital networks as far as possible, avoid any hierarchy, keep it grassroots and face to face, you’ll get by. Those of us who are basically propagandists and because of the dearth of opportunities to physically distribute our material, pretty much have to rely on being online, will be facing a very uncertain future as we slide towards more authoritarianism.

Pubs-closed

On the subject of restrictions, there are strong rumours that many cafes, pubs and restaurants will not open again until close to Christmas. Bear in mind, many of these establishments face the prospect of going to the wall: Pubs in the UK Might be Closed Until Christmas – If They Survive at All. As we’ve written before, that’s a massive loss of opportunities to meet up with friends for company, drink and/or food.

While those of us whose jobs have survived this massive economic shock will be gradually returning to work, there will be little or no socialising because there won’t be anywhere to go. Life will be reduced to work, commute, eat, sleep, commute, work…repeat on loop, ad infinitum. Entertainment will not be the company of friends but whatever is being piped down to our TVs. A diet of fear-mongering so called ‘news’ designed to keep us frightened and reliant on the authorities to look after us. Sprinkled with a toxic dose of divide and rule to keep us divided, atomised and easier to manipulate and control.

That’s for those ‘lucky’ enough to still be in ‘steady’ work. For the millions more who’ll be on precarious zero hours contracts or unemployed, struggling to find work in an economy that’s been gutted and reliant on Universal Credit, life will be grim. For those who are disabled and rely on Universal Credit and a gutted public sector for the support they need, life is already horrendous as they find themselves increasingly thrown to the margins. As it is for the elderly in care homes pretty much unable to access hospital treatment and finding that they’re subject to ‘Do Not Resuscitate’ notices.

We’re in a society where some lives are seen as worth considerably less than others – based on how much people can or can’t contribute to the ‘bottom line’. When that narrative starts to become widely accepted, what is essentially a cull by a combination of neglect and malice starts to become normalised.

The lockdown is tearing us apart from each other. If a loved one has been diagnosed as having COVID-19 before they passed away, not only were you not allowed to be with them in their final hours if they were in hospital, you’re not allowed to see their body before cremation. Numbers are strictly limited at the funeral with physical distancing enforced and no wake afterwards. At a point in life where you need to emotional and physical support of family and friends, it’s denied to you. People are going to be mentally scarred by experiencing the passing of a loved one in this way for the rest of their lives.

playground closedWe live opposite a park with play equipment, now taped off. It’s been silent since March when the lockdown was brought in. Along with the closure of nurseries and schools, kids have been denied the opportunity to play with each other. Play is not a frivolous activity. From toddlers onwards, play is how kids learn to interact with each other. It’s how they learn to negotiate, compromise and co-operate with each other. It’s how they learn from mistakes and go on to become fully rounded human beings. Denying kids the opportunity to play for any significant length of time is going to cause long term developmental and mental health issues down the line.

Adolescence is when kids really start to work out who they are. It’s when kids quite rightly want to assert their independence and get out into the world. It’s when long term friendships are formed. It’s when they develop a support network of their peers. Can you imagine what an adolescent will be feeling when all of this is denied to them as they face what is to all intents and purposes, indefinite house arrest? A ‘normal’ adolescent will find this hard enough. Anyone with mental health issues will find this agonising. Tragically, this has already led to adolescents feeling they have no option but to take their lives.

Lockdown with an abusive partner or parent is a nightmare that doesn’t even bear thinking about. It’s a potential death sentence. Anyone advocating the continuation of the lockdown really needs to have some thought as to what urgently has to happen to prevent any more tragedies where an individual has been killed by an abusive partner or parent.

lockdown gate

As we’ve written previously, it really does feel like we’re being subjected to a massive psychological experiment: A few readings and thoughts on the psychological impact of COVID-19 anxiety and the lockdown. One in which we’re simultaneously being subjected to an unprecedented level of fear-mongering and being torn apart from each other. One in which we’re being made to feel that the only option of being able to move forwards is to subject ourselves to a loss of autonomy through increased tracking and surveillance, ostensibly for our own good. One in which our hopes and plans for the future have been trashed. One in which we’re being atomised and made ever more dependent on the whims of our rulers for our survival. One which has already turned into a fucking nightmare for a lot of people and will do for many more of us.

It seems that when a commentator uses the word ‘reset’ to describe the social and economic turmoil that’s coming our way, the accusations of ‘conspiracy theory’ start flying around. The last few weeks have been quite revealing in terms of where those accusations have been coming from because a fair number of them have come from people who consider themselves to be ‘radical’ and a few from so called ‘anarchists’. The point is that the global lockdown has caused an economic shock of historic proportions that like previous shocks, will end up seeing more wealth concentrated in fewer hands. As has already been seen in the years since the banking crash of 2008.

police checksSo, people who may think they’re doing the right thing by supporting restrictions on movement and gatherings, as well as increased tracking and surveillance are actually supporting the creation and enhancement of an apparatus that will completely screw our lives and freedoms. All we ask is that you take a deep breath, take a few steps back, do your best to get some perspective and start to ask some hard questions about what’s being done to us. If those questions aren’t asked and we continue on the trajectory we’re on, for many of us, life will become mere existence as we’re effectively plugged into a dystopian matrix. Many may not even survive to experience this.

You may find this hard to believe but we’d really love it if we were wrong on everything we’ve written above and ended up with a copious amount of egg on our faces. Trust us, we want to wake up and find this has all been a bad dream. The thing is, we wake up every morning, check our news feed, see the deserted playground opposite us, feel that tightening, sickening feeling in our guts and realise this is reality. We’ve got an all too narrow window of opportunity to act and start to resist what’s happening to us. If we don’t, not only are we screwed, generations to come will be as well…

anarchy is freedom

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6. The rebels will return

June 18 1999b

by Paul Cudenec

I have always been proud to be an anarchist.

I am proud to have found my way to anarchism some 30 years ago, proud to have learned all I could about anarchism, to have put anarchism into practice, to have met existing anarchists, to have led others towards anarchism, to have written and talked so much about anarchism.

I have lived anarchism and I know that I will die an anarchist.

That is why it pains me to have had to say that there are today some fundamental problems at the very heart of the anarchist movement, problems which reach deep into the very way it thinks and feels.

It saddens me to have had to point out that what presents itself to the outside world as anarchism is often nothing but the empty shell of anarchism, a zombie anarchism, still stumbling ahead with black flag held aloft, but cruelly robbed of its soul.

Needless to say there are plenty of anarchists around the world who are true to the essence of the idea, some of whom have let me know that they share my concerns.

But I have got a horrible feeling that these authentic anarchists are, these days, very much in the minority.

My first inkling that all was not well with anarchism, and indeed the wider social movement to which it belongs, came nearly 19 years ago.

Up until that moment, everything had been going swimmingly well for me. I was inspired and delighted by the seemingly unstoppable tide of the global anti-capitalist revolt of which I formed a tiny part.

I should say here that I wasn’t at the great battles of Seattle, Prague or Genoa, although I was in the City of London on June 18, 1999 and at the subsequent Mayday events.

But missing out on all the “summit hopping” didn’t make me any less enthusiastic about the great revolution that seemed to be approaching.

My comrades and I made sure the inhabitants of our home town were well aware of what was happening across the world, via leaflets, bulletins, posters, meetings, protests and squatted infoshops.

I am sure I was still feeling as motivated as ever on September 11 2001, as a group of us travelled to London Docklands to protest against the DSEI arms fair.

The demo ground to halt when news started coming in of the attacks on the Twin Towers in New York and people rushed to the pub to watch the news on TV.

We didn’t, of course, understand the implications of what had happened and initially welcomed it as another sign of the impending collapse of the evil empire.

The actual effect of 9/11 on our struggle only became clear to me a few weeks later when I was attending a meeting in the nearby city whose thriving anarchist scene was, to me and my friends, a constant source of inspiration.

Someone who had been very much part of the pink-and-silver-samba-bloc Zeitgeist of the uprising told me that she wouldn’t be doing that any more. It didn’t seem right, after the terrorist attack, to continue our carnival-cum-war against the USA and its world of capitalism.

I was completely taken aback by this comment. I simply couldn’t imagine how anyone – anyone on my side! – could have come to that decision.

Stop fighting against everything that was bad in the world because something else bad had happened, something that wasn’t our fault, that was nothing to do with us, that had no bearing on the reasons or the aims of our struggle?

My disappointment resonates now across the years, vibrating with the brave new world of 2020…

Fortunately, this wasn’t the end of the movement to which I had attached myself. It morphed seamlessly into the radical wing of the anti-war movement in 2002 and 2003.

The demos were less fun-based now, maybe, but the energy was very much still in evidence, together with a firmness of ethical conviction that was well able to withstand the weapons of mass deception unleashed by Blair, Campbell and Bush.

It wasn’t just anarchists who didn’t believe their lies, of course. Millions of people rejected their message of fear and took to the streets to say so.

The authorities hadn’t quite perfected their narrative projection in those days. They hadn’t properly closed down all the possibilities of dissent. But that still didn’t stop them from going ahead with the invasion of Iraq!

Another moment of disappointment for me came in the summer of 2005 during the anti-G8 moblisation in Scotland, one which was strangely similiar to that of 2001.

Once again our protests came to a halt, this time because of the 7/7 carnage down in London.

Once again something bad had happened somewhere else, something that wasn’t our fault, that was nothing to do with us, that had no bearing on the reasons or the aims of our protest.

Some people were saying we should call off the planned demos. Why? Why would we want to do that?

I recall that we broke down into bario meetings to discuss what to do. Our group was certainly in favour of carrying on the mobilisation and I heard later that the same was true of others.

But, somehow or other, the non-leaders at the Stirling convergence space deemed that the democratic decision had been taken to throw in the towel. Their de-escalation team went into action to defuse all that inconvenient anarchist rage.

They must have diligently continued their work everywhere afterwards, because from that point on, there seemed to be decreasing levels of anger, and indeed, energy, in the UK movement.

The very idea of physically opposing global capitalist summits, which had so inspired me in the past, was now considered hopelessly old hat.

The 2013 Stop The G8 campaign was largely snubbed by what was left of the anarchist movement in the country and the London mobilisation would have been a total flop without the enthusiastic participation of European comrades.

Since then, the movement and its attitudes seem to have become progressively drained of the coherent and powerful worldview which drew me to anarchism as a young man in search of political and philosophical truth.

Every couple of years, a new fashionable obsession seems to have taken a grip, speaking a language I do not know in order to express views which are completely alien to me.

Noam Chomsky has spoken about the “incomprehensible gibberish that comes out of left-wing intellectual movements”, which he described as “just impossible to understand”. (1)

There are two obvious consequences to this relentless advance of the anarchist scene into an intellectual and political dead-end.

Firstly, the people it recruits will be those who are prepared to uncritically conform to its one-dimensional newthink, who are willing to surrender their own independence of thought and swallow what Chomsky called “the latest version of post-modern this and that”.

It now turns out, at this historical moment, that these are exactly the kind of people who are eager to accept whatever version of the truth is presented to them by authority figures.

They are also the kind of people who are eager to condemn and ostracise any old-fashioned anarchists who have the audacity to think for themselves.

I have noticed that, inevitably I suppose, they do so using the same reflexes and language with which they try to impose their dogma on their comrades.

The whole world becomes a “safer space” when they insist that you should not question martial-law lockdown because you could put others at risk.

When you point out that the virus is mainly killing those who are already sick or old, they declare that you are “ablist” and use their familiar shaming and accusatory tone in order to imply that drawing attention to the relatively low mortality rate is the same thing as welcoming the deaths of those who have sadly succumbed.

Someone saw fit to slip into his argument against my condemnation of the clampdown the fact that I am “white”, which apparently means my views on absolutely everything are hopelessly polluted by privilege and can happily be ignored by all left-thinking citizens. (He is also “white”, by the way).

The guilt-by-association smearing is pushed to the extreme. Whatever view you share which is critical of the panic and the global police state it has spawned turns out to be illegitimate because the person who expressed it is a believer in the wrong kind of freedom (see my previous post), or is an “anti-vaxxer”, or uses language or arguments that sound suspiciously alt-right, or has otherwise not earned the blue tick of ideological purity.

Their greatest magical weapon is, of course, the term “conspiracy theorist”. No sooner is it brandished, than all need to refute fact or engage logically is dispelled in a great puff of newthink smoke.

The argument has been won without even the need to address it!

The other side of the coin, the corollary to the take-over of the movement by zombie-anarchists, is the question of what has happened to all the born anarchists.

Chomsky’s comments came in the context of his concern that young people would be turned away from anarchism by the cult-like ideological fixations that are today so dominant.

It’s not even just the young. There are people of all ages who learn a little bit about anarchism, would like to find out more with a view to getting involved and so dip their toes into the water by turning up at an anarchist venue or event.

If they run a mile and never come back, what happens to them? And what happens to those who never even get that far, who get one faint whiff of the stifling intellectual claustrophobia via the internet and realise there is no place for them in that self-righteous and puritan little world?

I think they are still out there. They may or may not think of themselves as anarchists. They may use other labels or none at all. We don’t have to give ourselves labels.

But they are still anarchists, natural anarchists, the rebels who would have formed a strong and healthy anti-capitalist movement if it had not been sabotaged from within by the zombies.

They are the anarchists who would have stood up, in anger and en masse, against the coronavirus coup d’état.

These natural anarchists will keep emerging in each generation, because a love of freedom and truth is part of what it means to be human.

They may emerge and rise up now, straight away, in the face of this unprecedented global power grab.

Or it may happen later, when they have had a chance to reorientate themselves and find each other.

But we can be sure that sooner or later they will cast off their muzzles, unplug their chains and try to smash to pieces the slave-system which has stolen everything from them.

Because, after all, as Gustav Landauer (2) put it, anarchy is life. Where there’s life there’s anarchy. Where there’s anarchy there’s hope.

1. Noam Chomsky, ‘Anarchism, Intellectuals and the State’, Chomsky on Anarchism, ed. by Barry Pateman (Edinburgh, Oakland and West Virginia: AK Press, 2005), p.217.

2. Gustav Landauer, Revolution and Other Writings: A Political Reader, ed. and trans. by Gabriel Kuhn, (Oakland: PM Press, 2010), p. 74.

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7. The Gates of hell

vaccine imperialism

One name which keeps coming up again and again in the context of the Covid-19 coup is that of billionaire Bill Gates.

Indeed, he himself announced on April 27 that as from that day, the Bill and Melinda Gates Foundation would be focusing its “total attention” on the pandemic.

His allies and apologists are complaining that poor Bill is the victim of “misinformation” and “conspiracy theories” regarding his involvement and influence.

So horribly unfair when he has “donated $250 million toward the crisis, espoused the importance of developing a safe and effective vaccine, and supported the creation of a government-funded manufacturing infrastructure”.

But it is undeniable that the Microsoft founder has got his fingers in many a pie.

Researcher Jacob Levich has described Gates’ activities as part of a new “global health imperialism”.

He says: “Interlocking networks of foundations, foundation-sponsored NGOs, and US government institutions like the National Endowment for Democracy (NED) — notorious as a “pass-through” for CIA funds — work hand-in-hand in support of imperialism, subverting people-friendly states and social movements by co-opting institutions deemed helpful to US global strategy”.

Bill and Belinda Gates
Bill and Belinda

Levich adds: “The Gates Foundation exercises power not only via its own spending, but more broadly through an elaborate network of ‘partner organizations’ including non-profits, government agencies, and private corporations.

“It orchestrates vast elaborate public-private partnerships – charitable salmagundis that tend to blur distinctions between states, which are at least theoretically accountable to citizens, and profit-seeking businesses that are accountable only to their shareholders”.

The Bill and Melinda Gates Foundation dishes out phenomenal amounts of funding every year across the global health sector. In the words of one NGO official quoted by Levich: “You can’t cough, scratch your head or sneeze in health without coming to the Gates Foundation”.

Some salient facts:

WHO logo* The Gates Foundation is the World Health Organization’s second biggest donor. “This largesse gives him outsized influence over its agenda” notes the Politico website. “Gates’ priorities have become the WHO’s”.

* Gates Foundation cash has been pouring into Imperial College, London, which came up with the scaremongering death toll projections – £63 million in 2020 alone!

* Johns Hopkins University Bloomberg School of Public Health, the US equivalent of Imperial, received at least $2,876,472 from the Gates Foundation in 2019.

* The UK’s chief medical officer Chris Whitty declared himself “delighted” in 2008 when the Bill and Melinda Gates Foundation awarded £31 million for his consortium’s malaria research in Africa. One good turn deservers another.

* The BBC, whose shock-and-awe propaganda has been keeping the UK public paralysed by fear, is funded by the Gates Foundation to the tune of many millions of pounds.

* The Guardian’s “Global Development” section declares: “This website is funded by support provided, in part, by the Bill and Melinda Gates Foundation”.

guardian gates

* Gavi, the “Vaccine Alliance”, received $2,498,750 from the Gates Foundation in 2019. On its website it lists its first partner as the Bill and Gates Foundation, followed by Unicef, the WHO and The World Bank.

* Gates has been described as “a major player in trying to get the world to go digital and ditch cash, especially relevant given his role in the COVID-19 issue”.

* The Gates Foundation is a heavy pusher of agrochemicals and patented seeds. Environmentalist Dr Rosemary Mason, questioning why pesticides did not feature in a WHO-UNICEF-Lancet report, discovered that many of the 42 listed authors had received funding from the Bill and Melinda Gates Foundation

Bill Gates, co-chair of the Bill & Melinda Gates Foundation, attends a news conference as the foundation teams up with the Japan Sports Agency and Tokyo 2020 to promote the Sustainable Development Goals in conjunction with the Olympics, in Tokyo

* Gates wants to create global health “governance” which would “work closely with Western military forces, specifically NATO, in operations targeting the developing world”. It would have the power to bypass national safety regulations, suspend constitutional rights and impose surveillance networks.

It is not as if nobody had noticed the evolving Gates global power grab. It has been building up for some time.

In 2016, Global Justice Now warned that it was likely that “Bill Gates, who has regular access to world leaders and is in effect personally bankrolling hundreds of universities, international organisations, NGOs and media outlets, has become the single most
influential voice in international development”.

It drew attention to the Gates Foundation’s “aggressive corporate strategy and extraordinary influence across governments, academics and the media” and the astonishing absence of voices criticising its influence.

“Global Justice Now is concerned that the foundation’s influence is so pervasive that many actors in international development, which would otherwise critique the policy and practice of the foundation, are unable to speak out independently as a result of its funding and patronage”.

But now, as events accelerate rapidly, lots more critical attention is finally being turned to the Gates empire.

bill-and-boris

Investigative journalist Vanessa Beeley, for instance, warns that behind the COVID-19 drama is “an entire pharmaceutical complex potentially protecting its own interests over any genuine concerns for the health and welfare of global populations”. This involves The Gates Foundation, the World Bank and the British Government.

Gates’ key role in advocating for a global vaccination programme is also probed by Eric Wagner in Multipolar Magazin. He examines “ID 2020”, which wants to roll out a global “digital identity” system of control and says: “The founding partners of the project are Gates’ company Microsoft, the Gates-sponsored vaccination alliance GAVI, the management consultancy Accenture and the Rockefeller Foundation, one of the oldest and wealthiest foundations in the USA”.

And a useful report on the Children’s Health Defense site adds: “Globally, roughly 70 COVID-19 vaccines are in various stages of development — a veritable gold rush that will be all the more lucrative since Gates has made sure that the vaccines will be indemnified against lawsuits”.

covid paranoia

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8. Gustav Landauer: an orgrad inspiration

Gustav Landauer died 101 years ago on May 2, beaten and kicked to death by proto-fascists after taking part in the defeated Bavarian Revolution of 1919. Here we share the profile of this important anarchist thinker from the orgrad website.

Gustav Landauer

“Anarchy is life; the life that awaits us after we have freed ourselves from the yoke”

Gustav Landauer (1870-1919) was an important anarchist theorist and key precursor of organic radicalism.

He took part in the Bavarian Revolution at the end of the First World War but, with its collapse, he was arrested and murdered by proto-Nazi Freikorps soldiers in Stadelheim Prison, Munich.

Strongly influenced by Meister Eckhart, NovalisFriedrich Hölderlin and Johann Wolfgang von Goethe, Landauer was very much part of the Romantic anti-capitalist tradition identified by Michael Löwy and has been described as representing “a left-wing form of the völkisch current in thought”. (1)

Like his friend Martin Buber, he saw a close link between human interrelationships and the rebirth of community which was needed to put society right.

Landauer also echoed the likes of William Morris and John Ruskin in condemning the “unculture” of industrial capitalist society.

bahnhofmunchen

He wrote in 1911: “Progress, what you call progress, this incessant hustle-bustle, this rapid tiring and neurasthenic, short-breathed chase after novelty, after anything new as long as it is new, this progress and the crazy ideas of the practitioners of development associated with it… this progress, this unsteady, restless haste; this inability to remain still and this perpetual desire to be on the move, this so-called progress is a symptom of our abnormal condition, our unculture”. (2)

His vision was based on living human communities, social organisms with their own guiding collective spirit or Geist, arising from below and from within. This is very much the idea of the authentic human community, the Gemeinschaft, described by Ferdinand Tönnies.

Landauer was inspired by organic medieval society, which he contrasted with contemporary top-down artificiality.

medieval town2He wrote: “The state, with its police and all its laws and its contrivances for property rights, exists for the people as a miserable replacement for Geist and for organizations with specific purposes; and now the people are supposed to exist for the sake of the state, which pretends to be some sort of ideal structure and a purpose in itself, to be Geist

“Earlier there were corporate groups, clans, gilds, fraternities, communities, and they all interrelated to form society. Today there is coercion, the letter of the law, the state”. (3)

The state combined with industrial society to destroy all authentic collective spirit, argued Landauer.

Writes Charles Maurer: “The most obvious sign of the absence of Geist was for Landauer the plight of the industrial workers.

“Separated from the earth and its products and spiritually isolated from each other despite the closeness of their living conditions, they become victims of alcohol, disease, and poverty.

“The relationship between worker and employer becomes completely dehumanized through capitalism, technology, and the state”. (4)

germanfactory

Landauer bitterly opposed Marxists for remaining trapped in this mechanistic mindset and for failing to lead a deep and effective resistance to industrial capitalism.

Russell Berman and Tim Luke explain that, for Landauer, Marxism was itself “part of the problem posed by industrialization”. (5)

They add: “Marxism, despite its revolutionary appearance, functions in fact as an impediment to socialism. In the light of Landauer’s critique, nineteenth century scientific socialism ceases to appear as a radical critique of the status quo. Rather, behind its revolutionary pretenses, it buttresses the development of capitalist structures”. (6)

In his booklet For Socialism, Landauer was vehemently outspoken against the Marxists who had taken control of the socialist movement of which he considered himself a part.

He described their dogma as “the plague of our times and the curse of the socialist movement” (7) and bemoaned “the grotesque wrongness of their materialist conception of history” (8) in which they reduced everything to “what they call economic and social reality”. (9)

Soviet factory

Landauer also hinted at his disquiet over the growing influence of Marxism, and its modes of thinking, on the anarchist movement.

He refered disparagingly to “the syndicalists and the anarcho-socialists, recently so-called by a pitiful misuse of two noble names” as the Marxists’ “brothers” (10) and specifically extended his condemnation to all Marxists “whether they call themselves Social Democrats or anarchists”. (11)

Still today, Landauer’s rich and powerful brand of anarchism is sometimes dismissed as “mystical” and therefore unacceptable to the shallow modern industrial world view adopted by too many so-called anarchists.

Like Constantin von Monakow, Landauer extended his concept of the organic to a cosmic level, regarding the universe as a living creature with a collective soul and writing that “the psyche [das Seelenhafte] in the human being is a function or manifestation of the infinite universe”. (12)

Landauer’s use of terms like Geist and Seelenhafte forms an inherent part of his anarchism, flowing naturally from the rest of his philosophy.

He was opposed to all private land ownership, declaring: “All ownership of things, all land-ownership is in reality ownership of men. Whoever withholds the earth from others, from the masses, forces these others to work for him. Private ownership is theft and slave-holding”. (13)

He was equally opposed to the power of the state favoured by his Marxist rivals, which destroyed authentic and organic society inspired by the collective Geist.

The idea of Geist also fed into Landauer’s ideas regarding revolution, along with his related concept of Wahn, a kind of motivating resonance which could bring about sudden radical change.

munich1919

He explained: “Wahn is not only every goal, every ideal, every belief in a sense of purpose of life and the world: Wahn is every banner followed by mankind; every drumbeat leading mankind into danger; every alliance that unites mankind and creates from a sum of individuals a new structure, an organism”. (14)

Landauer said the spark for revolution was always the stupidity, brutality or weakness of rulers, but that “the people, the thinkers, the poets are a powder keg, loaded with spirit and the power of creative destruction”. (15)

The energy of Wahn would ensure that this powder keg ignited: “There is no need to fear a lack of revolutionaries: they actually arise by a sort of spontaneous generation – namely when the revolution comes.

“The voice of the spirit is the trumpet that will sound again and again and again, as long as men are together. Injustice will always seek to perpetuate itself; and always as long as men are truly alive, revolt against it will break out”. (16)

Anarchism, said Landauer, was “a collective name for transformative ambitions” (17) and its role was to encourage Wahn and help create the resonance of revolution.

In this way it could rid the human social organism of the stifling restrictions imposed by property, the state and industrialism and allow it to breathe and flourish in a free and natural way.

As Landauer famously declared: “Anarchy is life; the life that awaits us after we have freed ourselves from the yoke”. (18)

Video link: Soviet Republic of Bavaria (2 mins)

LandauerAufruf.jpg

1. Russell Berman & Tim Luke, ‘Introduction’, Gustav Landauer, For Socialism, trans. by David J Parent, (St Louis: Telos Press, 1978), p. 8.
2. Gustav Landauer, For Socialism, pp. 35-36.
3. Gustav Landauer, Aufruf zum Sozialismus (Berlin: 2nd ed, 1919), pp. 19-20, cit. Charles B. Maurer, Call to Revolution: The Mystical Anarchism of Gustav Landauer (Detroit: Wayne State University Press, 1971), p. 93.
4. Maurer, pp. 108-109.
5. Berman & Luke, ‘Introduction’, For Socialism, p. 10.
6. Berman & Luke, Introduction, For Socialism, p. 11.
7. Landauer, For Socialism, p. 32.
8. Landauer, For Socialism, p. 123.
9. Landauer, For Socialism, p. 56.
10. Landauer, For Socialism, p. 57.
11. Landauer, For Socialism, p. 82.
12. Gustav Landauer, Skepsis und Mystik: Versuche im Anschluss an Mauthners Sprachkritik (Cologne: 2d ed, 1923) p. 7, cit. Maurer, p. 69.
13. Landauer, For Socialism, p. 128.
14. Landauer, Beginnen: Aufsätze über Sozialismus, ed. by Martin Buber, Cologne, 1924, p. 16, cit. Maurer, p. 92.
15. Gustav Landauer, Revolution and Other Writings: A Political Reader, ed. and trans. by Gabriel Kuhn, (Oakland: PM Press, 2010) p. 170.
16. Landauer, For Socialism, p. 82 & p. 130.
17. Landauer, Revolution and Other Writings, p. 304.
18. Landauer, Revolution and Other Writings, p. 74.

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9. Acorninfo

A wave of direct action has broken out against 5G, the central infrastructure of what some are calling the Fourth Industrial Repression. Masts have been torched in the UK, Ireland and the Netherlands, with “conspiracy theories” inevitably being blamed by corporate media. Meanwhile, a study has emerged from Spain pointing to a very clear geographical relationship between “coronavirus outbreaks” and the presence of 5G networks. English version here.

5G-masts-set-on-fire

* * *

An international day of action against mobile phones has been called for June 2O-21 2020. A new organization called End Cellphones Here on Earth (ECHOEarth) announces that its mission is “to end the root cause of the wireless web that is punching holes in our atmosphere and bathing us all in radiation”.

5G mast

* * *

Three Days Against Techno-Sciences is the title of an event to be staged in Italy in July. This is described as “an informal, convivial and international opportunity for discussion and reflection among individuals and organisations engaged in building an analysis and a critique of what we may call the technoworld”. Contact info@resistenzealnanomondo.org

resistenze

* * *

Italian philosopher Giorgio Agamben has spoken out against the new covid-fascism. He wrote: “The disproportionate reaction to what according to the CNR is something not too different from the normal flus that affect us every year is quite blatant. It is almost as if with terrorism exhausted as a cause for exceptional measures, the invention of an epidemic offered the ideal pretext for scaling them up beyond any limitation”.

Giorgio-Agamben

* * *

“The truth is that all that is living, all living organisms, the cells that comprise them and the ecosystems they exist within, are the sum total of our individual life”. Beyond the Dark Horizon is a green anarchist review from so-called Australia and can be found here.

beyond the dark horizon

* * *

“Between the SDGs, the WEF’s calls for a ‘Fourth Industrial Revolution’, and the rise of carbon-markets and ‘natural capital’, it’s clear that ecomodernism is not just a buzzword for naive ex-hippies and dodgy PR agents; it is the ideological framework for an emerging green technocracy. A conservation-industrial complex, if you will”. Android Wolves, Electric Sheep: Ecomodernism and The Rise of the Green Technocracy is the first article on a brand new blog, Symbiotic Culture.

androidwolves

* * *

Planet of the Humans is a new film by Jeff Gibbs, in collaboration with Michael Moore, and it is currently free to view. Like the Wrong Kind of Green website, we have reservations over its emphasis on population, rather than consumption, as a key issue, but this remains a splendid demolition of the climate capitalists’ scam of selling us their industrial solutions to an industrial problem.

Planet_of_the_Humans_01

* * *

A very thorough analysis by Iain Davis on the Off-Guardian site presents evidence “which strongly suggests the State and the MSM, adhering to a globalist agenda, have colluded to mislead the public into believing the COVID 19 threat is far greater than it actually is”. A must-read.

lockdown sign

* * *

“This is a war. Not a war on a pandemic but a war on the people. This is corporate authoritarianism. This is fascism. We are nothing more than torture victims at the hands of these emotional terrorists”. Quarantyranny is a remarkable 30-minute video from the Book of Ours team in the USA.

emotional terrorists

* * *

“Perhaps we’ve decided that freedom no longer has value. It would seem that safety has taken primacy in the left’s discourse in recent years”. So writes Lorenzo Raymond in a April 23 article on the Diversity of Tactics website.

monitoring anklet

* * *

“We must recognize we live in a capitalist economic system that serves capital first and foremost”, warns investigative journalist Cory Morningstar. The World Economic Forum is using “influencers” such as David Attenborough, Greta Thunberg and Jane Goodall to push us into the Fourth Industrial Revolution and the monetization of nature, in lockstep with the deployment of central bank digital currency.  She adds: “Covid19 is the conduit to the #4IR now in full motion. As people come to terms with what is being forced upon humanity, we will soon regret that we did not unite to oppose to draconian lockdowns and expanding surveillance that will serve to protect/insulate ruling classes from revolt”.

WEF new global architecture

* * *

We were all set to share with readers a clear, level-headed and professional exposure of the reality behind the virus scare by doctors Dan Erickson and Artin Massihi of Bakersfield, California. But then we learned that, having notched up 4.3 million views, it had been removed by YouTube for violating its “community standards”. Now why would that be? The original link was here, someone put it up again here, and it should still be available here and here

Erickson video censored

* * *

A fake-left infiltrator of the socialist scene, spreading smears against anyone standing up to neoliberalism and imperialism… What has been recently unveiled in Germany very much chimes with the Labour Leaks scandal in the UK. Unmasking a Wikipedia propagandist is a fascinating interview with Dirk Pohlmann (pictured) of Wikihausen.de by US journalist Helen of desTroy.

Dirk Pohlmann

* * *

Modern Medicine, the New World Religion is a book by Olivier Clerc which argues that the medical establishment has become the government’s ally, as the Catholic Church was in the past. ‘Charlatans’ are prosecuted today, as ‘heretics’ once were, and dogmatism rules out promising medical theories.

Modern Medicine book

* * *

Smartphones are so out of date these days. Imagine, some people might not actually carry them around with them every minute of the day! How would the authorities know where you are so as to keep you safe from terrorists, viruses and disinformation? But don’t worry, you can get yourself microchipped! Apparently this is already catching on in Sweden, as this video report (and this) explain. This is the “new normal” they want us to swallow.

microchipping video

* * *

Acorn quote: “Mechanization and industrialization have rapidly transformed the planet, exploding ecosystems and human communities with monoculture, industrial degradation, and mass markets. The world now corresponds more closely to the prophetic warnings of primal peoples than to the hollow advertising claims of the industrial system: the plants disappearing and the animals dying, the soils denuded along with the human spirit, vast oceans poisoned, the very rain turned corrosive and deadly, human communities at war with one another over diminishing spoils – and all poised on the brink of an even greater annihilation at the push of a few buttons within reach of stunted, half-dead head-zeks in fortified bunkers. Civilization’s railroad leads not only to ecocide, but to evolutionary suicide”.

David Watson

david-watson-against-the-megamachine

(For many more like this, see the Winter Oak quotes for the day blog)

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Resist the Fourth Industrial Repression!

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The First Industrial Repression saw us thrown off the land, forced into crowded towns and cities, used as human fodder for the dark satanic mills of the new steam-powered capitalist world.

The Second Industrial Repression electrified the rule of The Machine. New generations were born who had never tasted freedom. Their lives and their thinking were increasingly dominated by the rhythms of industrial mass production.

The Third Industrial Repression heralded the arrival of computers and robots. Human beings were now expected to meekly conform to these automated norms and functions.

And now we face the onset of the Fourth Industrial Repression (4IR), the most deathly repression of them all…

4IR Fourth industrial revolution on blockchain polygon world map

The 4IR wants to own, control and profit from everything that exists in this world.

Its Internet of Things aims to create a matrix of total connectivity, of which it is the owner.

You, your home, your family, your friends, your relationships and your activities will all belong to the 4IR.

Its technocrats regard you as nothing more than another piece of disposable fleshware, one unit among millions, just another figure on its global balance sheet of exploitation.

The 4IR will track you and always know where you are, whom you are with, what you are doing.

It demands your total obedience. You can have no values, ideals or dreams of your own, only the ones authorised by the system.

Disobedient units are unproductive units.

4IR

The 4IR will know how to spot you, if you even so much as consider stepping out of line. Its predictive policing will quickly identify you as an anti-social element, a pre-criminal, a thought criminal.

It will send out its robots and its drones to neutralise you and protect the safe functioning of the matrix.

Digital identity systems. Militarised 5G. Neuro-technological brain enhancements. Genetic editing.

Cybersecurity Macht Frei!

The 4IR will not tolerate any irresponsible words or behaviour that present a threat to health and safety, to law and order, to resilience and prosperity.

Submission. Sycophancy. Slavery. We’re all in it together, citizen!

Greta1The 4IR wants to scare us into its devouring jaws by pointing to impending disaster and claiming that nobody can save us but itself.

It shows us the misery and disease inflicted by the First, Second and Third Industrial Repressions and insists that the “solution” is a fourth dose of the same deadly industrial poison.

The intelligence of the 4IR is entirely artificial and its dead robot brain cannot smell what we smell, feel what we feel, love what we love.

It coldly ignores the timeless and vital value of people, animals, trees, plants and the whole organic reality of which these form part.

Instead it sees just raw material for its own profit.

It thirsts above all for data, endless floods of data to be collected, processed, sold and transformed into the wealth which buys its total control.

The Fourth Industrial Repression wants to replace everything true and authentic with its replicas, with a reality not so much virtual as entirely fake.

4IReAnd yet its forked robotic tongue tells us that this phoney reality is in fact an “enhanced” or “augmented” one.

The 4IR wants to abolish the lives we have known. It wants to microchip us, lock us up in little cages, and force-feed us chemical food substitutes, laced with feel-good soma.

It cannot tolerate the idea that we might enjoy anything for free, such as sunshine, fresh air and the wild outdoors.

It craves a total monopoly of our experience. Cut off from the real world, from authenticity and liberty, we will have no choice but to buy and consume the poisonous ersatz reality it has carefully manufactured.

The 4IR, like all the other repressions before it, is built on our separation from one another, the destruction of our communities and the undermining of our solidarities.

social_distancing

“Social distancing” is the prerequisite for its seizure of complete power.

The 4IR wants us all to be on our own, online and in line.

The 4IR empties everything of meaning, particularly words. It says “sustainable” when it means ecocidal. It says “development” when it means destruction. It says “basic universal income” when it means slavery.

When the 4IR talks about “social impact investing” it really means it wants to turn human beings into lucrative investment opportunities.

Human capital. Human cattle.

new deal for nature and people logoWhen the 4IR talks about “a new deal for nature” it really means it wants to privatise the whole living world so as to make the billionaire class even richer than it already is.

When the 4IR demands “biosecurity”, it means the security of its own systems of control against the threat from biological reality. From nature, from life, from us!

The 4IR thinks it is so smart. Its glossy propaganda promises us smart mobility in a smart economy, smart living and smart governance for the smart people of tomorrow.

The smart money is on the 4IR project. The smart money of the smart-arse smart set. Smart is the new smug.

The 4IR employs huge armies of professional liars and gullible fools to spread its  propaganda and scream abuse at all who dare challenge its fearmongering falsehoods.

The 4IR is a death cult which dreams of wiping out everything that is natural, everything that is wild, everything that is free.

Resist the Fourth Industrial Repression!

Fight the 4IR!

Printable pdf version for distributing in the real world!

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Lots of reading…

We have now made the following books available as free pdfs:

The Anarchist Revelation (2013)

Antibodies and Anarchangels (2013)

The Stifled Soul of Humankind (2014)

Forms of Freedom (2015)

The Fakir of Florence (2016)

Nature, Essence and Anarchy (2016)

The Green One (2017)

No Such Place As Asha (2019)

For more information on all these titles, see our Books page.

We also recommend the organic radicals website, which includes a veritable library of articles (including video and audio links) on more than 90 important thinkers.