1. Basque rebels prepare hot reception for G7 leaders
The welcome awaiting Macron, Trump and the other G7 world leaders in Biarritz later this month promises to be not so much warm as hot.
The Basques already have a proud tradition of anti-capitalist and anti-imperialist struggle.
But from August 24 to 26 the opposition to the summit will be bolstered by the mass participation of the Gilets Jaunes, or Yellow Vests, who have been protesting every week non-stop since November 2018.
Not only is the G7 being hosted by their primary hate-figure in President Macron, but it will also receive – in the words of the Bayonne group of Gilets Jaunes – ‘world leaders who defend an ultra-liberal economy which offers us nothing’.
Gilets Jaunes were already active in Biarritz in December, when protests against a preliminary G7 meeting were met with tear gas and rubber bullets.
In April L’Express newspaper reported that the French authorities were preparing for “an explosive G7”.
And in July, more than a month before the actual summit, there were already a thousand people taking to the streets to voice their opposition.
The summit comes at a time when repression is reaching dizzy levels in France.
The first six months of the Gilets Jaunes uprising alone saw 2,448 protesters injured. Of these, 24 lost an eye and five had a hand blown off by police grenades, according to Le Journal Du Dimanche.
Protests are being banned all over the country each weekend and Gilets Jaunes regularly arrested on “suspicion” of being about to commit an offence, before they have had the chance to do anything.
This has filtered down to a local level, empowering one right-wing mayor in the Gard department, stung by criticism from local campaigners, to ban all leafleting in the town centre for an entire year!
Campaign group G7 EZ (“No to the G7, for another world”) warn that the summit will inevitably involve significant restrictions on people’s freedom of movement and the right to protest.
They say: “It imposes a real state of siege and a choking police occupation (a number of 15,000 soldiers and policemen has been announced)”.
But the protesters are determined not to let this stop them.
They add: “Why should we accept all this without reacting? As for the usefulness of the G7, no one believes in it any more, no one wants it any more. It is a waste of public money and the best solution is a pure and simple disbanding of the G7.
“We will join forces against the G7 in August 2019 in the Basque Country because the world it embodies must change deeply and urgently.
“Building another world is possible and urgent. And from the Basque country, we must also take part in it.
“Here too joining forces and sharing projects so as to change our model have multiplied: to stop climatic changes, in favour of freedom of movement, for the protection of the interests of workers against gender domination, for the cultural and linguistic diversity, against war and in favour of peace.
“That’s why while we refuse this G7 summit, we intend to reinforce our struggle for a social change”.
A Jamaican-British man has encountered shocking first-hand proof of the way that the global capitalist elite is profiteering from climate concerns.
John Lennon contacted The Acorn to explain how he had proposed a scheme to allow state schools in Jamaica to generate their own electricity.
There is plenty of free sunshine in the Caribbean and a payback period of under four years means solar-powered schools would be economically viable and installation would not end up costing taxpayers a dollar.
Said John: “Simply apply prudence: instead of using taxpayers’ money to indefinitely pay electricity bills, schools should service fixed-term loan agreements – with repayments lower than bills – to pay for their own electricity-generating facilities”.
Although nobody could point to any flaws in John’s plan, he has met with a complete rebuff from the Jamaican government and the UN Development Programme (UNDP).
Mainstream journalists have also given him a polite brush-off and he has come to appreciate the extent of the UN’s involvement in the “climate capitalism” scam which has hoodwinked too many environmentalists into cheerleading for an industrial capitalist agenda.
John told us: “One has to question the purpose of the UN and its Sustainable Development Goals. The whole thing is a joke”.
The UN’s sheer hypocrisy is breathtaking. On one hand it pumps out a load of pious spin using hashstags like #MoreEqualWorld, pointing out that “26 people own the same amount of wealth as the poorest 3.8 billion people combined”.
On the other hand, as this recent post on the Wrong Kind of Green website explores, it plays a central role in maintaining the global capitalist dictatorship.
Earlier this summer a statement from the UNDP confirmed the 100% capitalist agenda behind its Sustainable Development Goals (SDGs).
It referred to the Business Commission on Sustainable Development at Davos, which reckoned achieving the SDGs could “open up an estimated US$12 trillion in market opportunities”.
“The SDGs are the business plan for people and the planet,” boasted Anna Ryott, a Steering Group member and Board Chair of Stockholm-based Summa Equity. “Investments can be both profitable and sustainable”.
Cohen is a leading venture capitalist who is notorious in the UK for bankrolling Tony Blair’s neoliberal “New Labour” government.
Alongside him sit the likes of John Denton, who “serves on the Board of leading global infrastructure group IFM Investors” and Anna Ryott of Summa Equity, with her proud record of “investing in impact tech entrepreneurs”.
There is also leading Chinese banker Ma Weihua and “veteran economist and business leader” Rajiv Lall, whose expertise spans international and macro-economics, banking, capital markets, infrastructure finance and private equity/venture capital.
A strange line-up for an organisation supposedly acting in the interests of the world’s poor!
The macrocosm of the UN’s profit-based corporate agenda is reflected in the microcosm of the UNDP Jamaica website.
Articles are packed with corporate clichés of “entrepreneurship” and “stakeholders”, alongside the usual babble about “youth engagement” and building a “better world”.
Dr Elsie Laurence-Chounoune, UNDP representative in Jamaica, writes that the “UNDP remains committed to advancing sustainable human development and working collaboratively to mainstream Climate Change mitigation and adaptation into development processes”.
Not a hint here that it is this capitalist “development” which has caused the environmental crisis, just a desire to ensure that attempts to combat that crisis do not threaten the ongoing profiteering of the ruling elite and can be safely absorbed into “development processes”.
In the light of all this, it is clear that the UN, and other representatives of the corporate system, have no interest at all in renewable energy schemes like the one proposed by John, which would benefit local schools and communities without offering massive profit opportunities for big business.
They will never enable renewable energy for its own sake, but only as yet another lucrative means for the extremely rich to get extremely richer.
And that, as Cory Morningstar and others never tire of pointing out, is what this whole climate capitalist scam – with its “sustainable” growth, “green” industrial revolution and “smart” living – is really all about.
As John says: “Greed is the driving force and this needs to be exposed”.
Trees are getting in the way of the sinister new techno-future lined up for us all.
Corporate engineers are complaining that the roll-out of 5G is being held up by these inconvenient remnants of the natural world.
They are trying to work out how to ensure nobody is beyond the reach of the smart-fascist system.
And it increasingly looks as if this is what has provoked the massacre of thousands of healthy trees in cities like Newcastle, Edinburgh and Sheffield, all 5G trial areas.
5G uses “millimeter waves”, broadcast at frequencies between 30 and 300 GHz, previously only used for communication between satellites and radar systems.
But millimeter waves can’t easily travel through buildings or other solid objects, so 5G will take advantage of “small cells” — smaller miniature based stations that can be placed about every 250 meters throughout dense urban areas. These provide much better coverage in such locations. Unless they are blocked by trees.
Damning evidence on this issue comes in a report from the 5G Innovation Centre at the Institute for Communication Systems at the University of Surrey.
This states: “In the past the priority for planning authorities has been to reduce mobile mast heights so that masts are visually screened by buildings and/or trees – with trees being the highest and more likely obstruction.
“However this also screens the RF signals and has defeated the objective of reliable coverage… it is necessary for the tree height to be at least 3m less than the base station height.
“Having adjacent trees and or building at comparable heights to the mast can reduce coverage by as much as 70% in that direction, which is not in the interests of the operator, the local planning authorities and more importantly the mobile phone user.
“This is the source of many of today’s mobile coverage issues for consumers in many rural locations”.
A Sunday Times report in 2018 revealed that more than 110,000 trees had been chopped down in three years by councils across the UK — equivalent to a sixth of the size of Sherwood Forest.
The vigiliae.org campaign site warns that it looks as if “millions of trees” face being felled in the UK alone to ensure continuous signalling for self-driving buses, cars and trains and all the rest of the smart nightmare.
The unending war against trees being waged by this industrial civilization shows once again that is nothing but a malevolent death cult, which must be destroyed in order that living things can survive and flourish.
On July 1 2019 activists across the UK took part in a national day of action against Israeli-owned weapons manufacturer Elbit Systems.
In Kent, protesters gained access to the new site of Elbit subsidary Instro Precision. The action shut the factory down for the day.
This is the 5th time since 2014 the Kent-based factory has been forced to shut. Elbit is the largest Israeli owned arms manufacturer, and produces many of the weapons used by Israel in its oppression of Palestinians.
They produce 85% of the armoured drones used by Israel, along with a range of other military equipment, such as artillery cannons and tank parts.
These weapons are then used directly on Palestinians. For example, drones have been used to drop tear gas on protesters on the Great Return March.
Along with this, Elbit’s Hermes 450 drone, which can carry up to two medium range missiles, was used in the 2014 Gaza Massacre, in which Israel killed over 2100 Palestinians.
A crowdfunder has been set up to help pay for transport, banners, leaflets, accommodation, communications and other equipment used on the day.
All money donated will go towards the collectively agreed costs of the protest. Any extra will go towards future actions.
“Indian cosmology has never separated the human from the non-human – we are a continuum”
Vandana Shiva (1952-) is a Gandhian eco-activist and agro-ecologist, who has dedicated her life to resisting global capitalist destruction of nature and communities in India and beyond.
She is particularly known for her involvement in the international sustainable food movement and her battle with the former agrochemical company Monsanto.
Shiva declared in a 2003 interview with Sarah Ruth van Gelder: “Our system of food security is being destroyed in the name of economic growth and economic liberalization, and people don’t have enough food to eat.
“Our farmers are being ravished by seed companies, being pushed into debt, and committing suicide”. (1)
In combatting the capitalist dogma of economic growth in her book Earth Democracy: Justice, Sustainability, and Peace, Shiva proposed the alternative of an economy in which people worked to directly provide the conditions necessary to maintain their lives.
This “sustenance economy” includes all spheres in which humans produce in balance with nature and reproduce society through partnerships, mutuality, and reciprocity.
She has highlighted separation as being at the heart of our contemporary malaise, referring in a 2012 interview to “an eco-apartheid based on the illusion of separateness of humans from nature in our minds and lives”.
She added: “The war against the Earth began with this idea of separateness. Its contemporary seeds were sown when the living Earth was transformed into dead matter to facilitate the industrial revolution.
“Monocultures replaced diversity. ‘Raw materials’ and ‘dead matter’ replaced a vibrant Earth. Terra Nullius (the empty land, ready for occupation regardless of the presence of indigenous peoples) replaced Terra Madre (Mother Earth)”. (3)
Holistic Vedic metaphysics fuels Shiva’s philosophy and activism. In an interview with Ranchor Prime she described how she met many people during her years fighting the construction of dams “and I found that they were all inspired by the idea that the river is divine, a sacred mother, and that trying to appropriate her water is like annihilating the very source of your sustenance.
“In fact I’ve learned that there is not one environmental movement in India that is not informed by the ecological roots of Vedic culture”. (4)
Talking about the concept of Earth Democracy, she said: “The notion comes from a very ancient category in Indian thought… In India we talk about vasudhaiva kutumbakam, which means the earth family. Indian cosmology has never separated the human from the non-human – we are a continuum”. (5)
This radical organic understanding was helping to fuel resistance to global industrial capitalism, she said, in the form of “a spontaneous resurgence of thinking that centers on protection of life, celebrating life, enjoying life as both our highest duty and our most powerful form of resistance against a violent and brutal system that globalizes not just trade, but fascism, and denies civil liberties and freedoms”. (6)
Hindu wisdom also helped her keep up her strength in the struggle, she explained. “I do not allow myself to be overcome by hopelessness, no matter how tough the situation. I’ve learned from the Bhagavad Gita and other teachings of our culture to detach myself from the results of what I do, because those are not in my hands.
“I do not allow myself to be overcome by hopelessness, no matter how tough the situation… I think what we owe each other is a celebration of life and to replace fear and hopelessness with fearlessness and joy”. (7)
Under the worsening mood of neoliberal McCarthyism, the UK state is defining those who are left-wing and oppose war as potential sympathisers with “violent extremism”, warns an article by David Miller in Tribune magazine. The government’s so-called Commission for Countering Extremism decrees that opposing the US/UK global empire amounts to “occupying a position of solidarity with terrorist organisations and violently repressive regimes”.
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Limiting CO2 emissions is a false solution to the environmental crisis, argues Paul Kingsnorth in a thought-provoking video. He argues that the contemporary “green” movement has lost interest in wild nature in exchange for an obsession with wind or solar panel “farms” – power stations, in fact, which only prolong the industrial nightmare.
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“Along with military invasions and missionaries, NGOs help crack countries open like ripe nuts, paving the way for intensifying waves of exploitation and extraction such as agribusiness for export, sweatshops, resource mines, and tourist playgrounds”. So wrote Stephanie Macmillan in an excellent 2015 article Why NGOs and Leftish Nonprofits Suck which we have, admittedly, only just discovered.
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A new deep sea mining process could devastate fragile ecosystems that are slow to recover in the highly pressurized darkness of the deep sea, experts have warned. It could also have knock-on effects on the wider ocean environment. And the aim? To “diversify the sources currently supplying metals needed for electronics and evolving green technologies, such as electric vehicles and solar panels”. The firm behind all this even calls itself “DeepGreen Metals”. So that’s all OK then. It’s environmentally-friendly environmental destruction!
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What a vision of the future from Boris Johnson, the new lunatic-right Prime Minister of the UK. He declared on August 11: “Today we’re announcing another 10,000 places in our prisons; a big building program for prisons.” The phrase “big building program” is notable, not least because of the American spelling of what would normally be “programme”. Will US contractors and private prison businesses be the big winners from Boris’s war on the UK population?
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Acorn quote: “For Bakunin, Sorel, Proudhon and Landauer the revolutionary utopia always goes hand in hand with a profound nostalgia for forms of the pre-capitalist past, for traditional rural communities or craftsmanship; with Landauer, that even extends to an explicit defence of the Middle Ages… In truth, at the core of the approach of most of the great anarchist thinkers lies a Romantic attitude towards the past”.
Guerrilla warfare has begun in Europe against the “smart” fascism being imposed on us all by the wealthy technocratic elite.
In the early hours of the morning on Tuesday June 11 2019, ten vehicles belonging to electricity distribution company Enedis were torched at Albi in southern France, causing damage put at 400,000 euros.
The firm is controversially imposing “Linky” smart meters on households across the country, sparking a massive wave of grassroots rebellion.
While this usually takes the form of local campaigning, legal action and physical blocking of access to meters, some opponents have taken the war with Enedis a step further.
Attacks against Enedis premises have already been carried out in Grenoble, Crest, Limoges, Paris and Besançon.
On December 6 2018, numerous Enedis vehicles, and two buildings, were damaged by fire in Foix, in the south-west region of Ariège.
Corporate media are reporting that the attacks are the work of a mysterious underground anarchist group called “ACAB”.
Smart meters are just one aspect of a nightmare society being planned for the global population, involving the computerised control of every aspect of our lives.
This techno-totalitarianism, embracing AI, 5G, the “internet of things” and transhumanism, presents itself as “sustainable” and part of a “green” revolution, but in fact involves an intensification of the industrial nightmare.
Following an arson attack against Enedis in Montreuil, Paris, the anti-industrial rebels posted a statement online.
“A nuclearised society, radioactive waste in the air, water and earth. A society of control, smart spies in the homes, everything connected, measured, under surveillance.
“Desire for revolt, desire for destruction, desire for freedom”.
It criticises the Deep Green Resistance (DGR) movement, citing longstanding concerns regarding its language on transgender issues and tendencies towards hierarchical organising.
There is a quote from one of the DGR France organisers about “laws of natural selection” which smacks of a social darwinism completely at odds with Peter Kropotkin’s theory of mutual aid.
So why do we say the article is disturbing? There are two reasons, one relating to its content and the other to its author.
A closer look at the blog reveals that nestling within a perfectly legitimate criticism of a particular organisation, DGR France, is a broader ideological attack aimed at all of us who challenge the industrial system.
This is expressed most succinctly in one of author Mukhamedov’s replies in the comments section, dated March 26 2019.
Here he declares that the problem with DGR is that “it confuses the capitalist techno-industrial system with the tools of technology and forgets that we could find an emancipatory use for our tools so as to dismantle oppressive structures and redefine our relationship with the biosphere”.
At root, this is the same old message which has been touted by the industrialist left for decades. It’s not the technology that is the problem, they say, but the use it is put to, the political context in which it is situated.
But even worse still, Mukhamedov explicitly tries here to confuse social progress with industrial “progress”, in suggesting that technology could be “an emancipatory” tool for dismantling undefined oppressive structures.
Here we see the fake green message peddled by those who try to sell us (lucrative) techno-solutions to the climate crisis and by those who present “smart” technology, AI and transhumanism as offering a golden “emancipatory” future for the human species, while totally ignoring that the ongoing development of such technologies would spell certain death for the planetary organism of which we are part.
In the same comment, Mukhamedov goes on to identify as “reactionaries” those who deliberately sow “confusion” by “criticising mainstream environmentalism without even discussing what the dismantling of our civilization could imply”.
He also addresses this issue in the article itself, where he says it is “highly problematical” to welcome the ending of industrial civilization.
He complains that DGR “has for its primary aim the dismantling of existing institutions, without worrying about providing alternatives for people who depend on these”.
Mukhamedov’s argument here is the same as the one used by mainstream capitalists. “You can’t do away with our system because we have made people depend on it for their survival”.
The reality of industrial civilization is that it is killing the whole of life on Earth. That is why so many of us are now saying that industrial civilization must be stopped.
We are anti-industrialist because we are partisans for life, for all life, for real life.
But the trick always used by the system, and adopted here by Mukhamedov, is to reverse the morality.
We are supposed to believe that it is industrial society which stands for life and health, thanks to the marvels of its pharmaceutical industry, and that it is its heartless opponents who threaten to bring death and misery to millions.
Mukhamedov spins a “slippery slope” trajectory which starts with deep green bogeymen attacking industrial infrastructure, continues with them dismantling towns and setting up rural autonomous communities organised by direct democracy (an “ultra-hierarchical” concept in his view) and ends with the death of “the majority of human beings”.
While being careful (in view of his target readership) to pay lip service to traditional medicine, he in fact leaps to the defence of its industrial counterpart citing (like any good industrialist) its inventions which have saved “innumerable” lives.
Refusing to acknowledge the benefits of “modern medicine” amounts to “reactionary eugenics”, he strangely argues.
While he has to admit that “many ‘deep’ green environmentalists are not reactionaries”, and that social ecologists also call for an exit from industrial civilization, Mukhamedov claims that “the heirs of ‘deep’ green politics have often forged deplorable links between the environmental movement and theories similar to those of the extreme right”.
Here we describe and deconstruct, in detail, the “ecofascist” smear used to attack opponents of industrial capitalism.
We mention, in passing, Alexander Reid Ross, a one-time editor of Earth First! Journal, who identified parts of the EF! network, as well as anarchists and left-wingers generally, as being affected by what he terms ideological “fascist creep”.
Mukhamedov in fact relies on Reid Ross as the principal source for his analysis of the US deep green movement.
This explained that he had just written an article in the Israeli newspaper Haaretz smearing opponents of US/NATO warmongering in Syria as stooges of Assad and Putin.
He declared: “The ‘anti-imperialist’ left is now shilling for tyrants in Damascus and Moscow. And conspiracy theories are the toxic glue binding them to their fellow Assad and Putin apologists on the alt-right”.
Astonishingly for a self-proclaimed anti-fascist, Reid Ross complained about the UK Labour Party’s “tepid response” to the alleged gas attack in Douma (now exposed as a false flag) and its “rejection of any humanitarian grounds for military action”.
He identified a “crossover between leftists and the far-right” in challenging the Western narrative on Syria.
As we wrote at the time, Ross was reading from exactly the same ideological script as neoliberal war apologists.
“He is trying to use the bludgeon of an alleged ideological association with the far right as a way of silencing voices on the left who challenge the US imperialist narrative”.
Funnily enough, of course, this same “far right” smear was Reid Ross’s weapon of choice in his attack on the deep green movement, one taken up enthusiastically by Mukhamedov in his French language version of the narrative.
Even more funnily enough, Mukhamedov seems to have exactly the same views as Reid Ross on Syria!
Clearly frustrated by stubborn types who refuse to swallow Western propaganda on Syria, Mukhamedov denounces them as “reactionaries infiltrating left-wing spaces”.
He claims they are “attempting to subvert movements deeming themselves progressive in favour of a pseudo anti-imperialist and reactionary approach to geopolitics, which lacks any concern for civilians and promotes, under the guise of secular anti-imperialism, a ruthless and sectarian dictator who has executed thousands and continues to commit crimes against humanity”.
Note that this is the same morality-reversal trick again. People opposing war are presented as the baddies, lacking any “concern for civilians” and effectively being responsible for thousands of deaths and “crimes against humanity”.
This is just like the way people opposing the murder of the planetary organism are depicted as monsters who threaten to kill off “the majority of human beings”.
In both instances Mukhamedov attempts to discredit authentic anti-imperialist and deep green opponents of the industrial capitalist system by adopting a pseudo-radical critique intended to sway a left-wing readership.
He can’t condemn his opponents as “extremists”, “enemies of the West” or “anti-American” because this would do them more good than harm in most left-wing circles, so instead he calls them “reactionaries” and insinuates contamination with far-right ideas.
It is worth noting that Mukhamedov’s article was published by Pulse Media, edited by Idrees Ahmad (notorious for his attacks on anyone challenging Western narratives on Syria), the controversial Robin Yassin-Kassab and Danny Postel, who in 2014 urged the US to ‘Use Force to Save Starving Syrians‘.
Interestingly, the Pulse piece is quoted twice, and at length, in an article by Daphne Lawless, who cloaks him in the white coat of neutral expert objectivity by introducing him as a “French political scientist”.
We noted how Lawless, a supposed left-winger, had leapt to the defence of the US involvement in Syria, insisting that talk of pro-US false flag attacks was “baseless slander” and “conspiracy theories”, tainted by association with the far right.
This was all part of “a growing convergence of Leftist and far–right rhetoric”, a “red-brown” menace, she argued, not forgetting to quote that esteemed “fascism expert” Alexander Reid Ross.
Mukhamedov was also honoured with a guest post on the blog run by “Bob from Brockley”, who was heavily implicated in the Philip Cross scandal which involves the systematic editing of Wikipedia to mute criticism of the US-led system.
Lawless, Reid Ross, Bob from Brockley and Mukhamedov clearly all very much come out of the same political mould.
Mukhamedov’s work has also been published in Lebanese English-language paper The Daily Star and in Yemeni publication Al-Jumhuriya.
Yep, that’s right, the regime, backed by Saudi Arabia, the US and the UK, which for the last four years has been unleashing hell on earth for the people of Yemen, bringing death, famine and destruction to millions of innocent civilians and creating what the UN has described as the worst humanitarian crisis in the world.
We would have liked to have provided readers with a bit more information about Anton Mukhamedov and his take on current affairs but unfortunately both his Facebook and Twitter accounts seem to have been terminated.
Here is a screenshot of what the latter used to look like.
We have never met Mukhamedov and for all we know he may be a completely autonomous and genuine activist whose views simply don’t happen to coincide with our own.
But we do find it a bit strange that this “revolutionary” always seems to be on the side of the system, defending industrialism against deep green critics, cheerleading for US intervention in Syria, lending his services to a mouthpiece of the US-backed regime in Yemen.
Whether deliberately or not, his attacks on anti-industrialists and anti-imperialists amount to a defence of the military-industrial complex, a defence which dishonestly presents itself as a noble emancipatory crusade against “reactionaries”, “red-browns” and fascists.
Mukhamedov, like Reid Ross, effectively acts as a gatekeeper of the system, embedded with what is supposed to be the opposition.
They, and all the others like them, try to define the limits of our resistance, tell us all when we are going too far, whip us back into line when we begin to question the official narrative of infinite industrial growth, of humanitarian warfare and emancipatory technology.
Their venomous smears are aimed at all of us who dare to call for real change, who dare to believe that another world is possible, who dare to challenge the system to its core.
A very useful expose of the “green” capitalist machine manipulating climate darling Greta Thunberg has now been translated into English.
Isabelle Attard, who describes herself as a green anarchist, writes: “Everything was carefully planned to transform the young Swede into an international heroine.
“Among the shareholders of the start-up, we find members of the two interconnected families: the Perssons, children of the billionaire Sven Olof Persson, who made their fortune in large part by selling cars (Bilbolaget Nord AB), and the Rentzhogs.
“The two families of investors, who met in the region of Jämtland, have no connections to environmentalism, they are specialists in finance”.
The article describes a hidden agenda which can only be described as greenwashing, a deliberate lie “that enables capitalism to continue”.
Attard adds in a PS: “So that things are clear — the cause of this young teenager and all the young people following her, all over the world, is righteous and a great source of hope for environmental awareness.
“That being said, we shouldn’t be fooled by the role of certain adults in her entourage — spin doctors, mentors, specialists in greenwashing, green growth and capitalism. To wage an effective fight, we cannot allow ourselves to be fooled”.
We have been compiling a page of links to articles on this whole issue of fake-green capitalism within the climate justice movement, which we will continue to update.
The in-depth investigations by Cory Morningstar on the Wrong Kind of Green blog are particularly worth studying.
“The people of Fermanagh came together as never before to defeat this toxic industry in 2014. We can have confidence that together we can save our county once again.”
Determined words from local councillor and campaigner Donal O’Cofaigh in response to Tamboran’s renewed bid to frack Northern Ireland.
The company was last granted a licence in 2011, but its plans to drill a borehole at a quarry near Belcoo were met with fierce community opposition.
In late July 2014, Tamboran arrived on site in Belcoo with the intention of carrying out exploratory fracking in the Acheson and Glover quarry.
Their arrival sparked a determined local mobilisation and led to the establishment of a 24-hour camp at the quarry entrance. No drilling rig arrived.
One of the highlights from the campaign included local children singing a song calling out those in power for ignoring the hearfelt concerns of their community.
In August 2014, the Environment Minister finally took heed of the community’s demands, asking Tamboran for an Environment Impact Assessment. The project was stopped. Until now, that is.
In a radio interview, Aedín Mc Loughlin of Good Energies Alliance Ireland, based in Leitrim, highlighted the cross-border aspect of the project, saying “We know that water knows no borders, no boundaries, and if they are going to frack in Fermanagh that will have an impact on our area.”
A public consultation is open until July 5. Keep an eye on the Belcoo Frack Free Facebook page for detailed guidelines on how to make a submission.
Grassroots community resistance has been the driving force behind the success of the anti-fracking campaign across Europe and, along with unfavourable geology, continues to hamper efforts to develop the industry at scale in England too.
Understanding the difference between community and society – as highlighted by sociologist Ferdinand Tönnies – has been essential to defeating fracking, and provides valuable lessons for other movements.
As a long-time supporter of the UK campaign comments in a recent article: “The frackers might not have succeeded in establishing an industry, but they have certainly unintentionally built a committed, resilient, effective movement of people”.
And it is this people power, rooted in communities, that is sending – and will continue to send – the fracking industry packing wherever it seeks to establish itself. Fracking is stoppable, another world is possible!
Taken from the third issue of ‘Fracking is stoppable, another world is possible!‘
We are living in surreal times, when most journalists have dropped all pretence at reporting the truth.
They churn out blatant propaganda on behalf of our rulers and obediently avoid mentioning anything that might upset their paymasters.
The Gilets Jaunes revolt in France might as well never have happened, for English-speaking media. Exposure of NATO war crimes and false flags is consigned to the memory hole. The suffering of the Palestinian people is ignored. The persecution of Julian Assange is, at best, an amusing aside.
It is therefore crucial that independent journalists step forward to fill the space vacated by their corporate counterparts.
One of several encouraging initiatives is Shoal Collective, which provides “radical writing for a world beyond capitalism”.
A glance at their website, shoalcollective.org, reveals an impressive range of subject matters. Recent articles include:
* An analysis of the way the hyperloop high speed travel project uses fake green credentials to win credibility (see below).
* A call by Australian Palestinian and Jewish activists for singer and songwriter Xavier Rudd to cancel his planned concert in Israel.
* A report on how the Turkish state is continuing to try to wipe out Kurdish culture with a controversial dam which will see hundreds of majority-Kurdish villages submerged under water, displacing 78,000 people, as well as thousands of nomadic people.
* An exposé of the way the French state has been caught out using fake news in its unrelenting war against the Gilets Jaunes uprising.
* An interview with an anti-fascist fighter about defeating Daesh (Isis/Isil) in its Syrian capital.
Imagine the delight! In years to come we could all be zipping merrily across continents at almost the speed of sound through massive low-pressure tubes!
Even better, we’re talking eco-chic sustainable speed, with fossil fuel air and motor transport reduced and the super-duper shiny new “Hyperloop” tubes powered by a host of solar panels.
Following the stalling of plans for a Los Angeles to San Francisco route, US entrepreneur Elon Musk reported last year that he has now received some written authorisation to start work on a Hyperloop connection between New York and Washington, DC.
Pods travelling at 1,200 kph (750 mph) would take passengers from one city to the other in 29 minutes, he said.
The Hyperloop concept has been offered by one of Musk’s companies as open-source technology and various businesses have been showing an interest.
South Korea signed a dealto develop Hyperloop and is hoping the scheme will allow people to replace a three-hour drive from Seoul to Busan with a 20-minute trip.
Plans are also underway in France for a 40-minute Hyperloop connection between Paris and Toulouse, while the first operational route could be in the Emirates, with a Hyperloop tube planned to span the 150km between Dubai and Abu Dhabi in 12 minutes. The first stretch is due to be launched in 2020.
India, Slovakia, the Czech Republic, Sweden and Indonesia are also said to be interested in building their own Hyperloops.
Over the last few years, Musk and his cheerleaders have been making much of Hyperloop’s supposedly “green” credentials.
Josh Giegel, president of Los Angeles firm Hyperloop One told the Inverse website: “We’re advertising, and we really believe in, a fully kind of green solution here.”
The techno-enthusiast Digital Trends website gushed about the “fantasy of futuristic transportation” and declared: “The Hyperloop could revolutionize mass transit, shortening travel times on land and reducing environmental damage in the process.”
Norway’s Green Party also jumped aboard the “renewable” high-speed bandwagon when it called for a Scandinavian Hyperloop connection between Oslo and Copenhagen.
But potential passengers should prepare to mind the gap… between hype and reality.
Christopher Laumanns of the degrowth.info web portal in Germany warned that there were a number of questions that needed to be asked about Hyperloop, such as “do we really want to go that fast?”, “is this the kind of technology we want?”, “who will profit from this?” and “what is the real, full ecological impact of this project?”.
He told Shoal: “The hyperloop is a mega-infrastructure-project. These projects have a rich tradition of being way more expensive than the ambitious investor says they are at the beginning.
“It will have a huge impact on the landscape, especially if the pods have to travel in a very straight line, just like highways and high-speed rail, which cut through landscapes, often with tunnels and bridges”.
Plans reveal that the giant Hyperloop tubes would either run underground, as in the New York to Washington project, or be raised above ground level on pylons – in either case cutting swathes through vulnerable landscapes and fragile habitats.
And what of the steel or reinforced concrete that would be needed to construct these continent-spanning tubes? Would this be sourced, manufactured and transported with zero environmental impact?
Not exactly. Steel depends on iron ore mines, mainly opencast, and the production process involves high levels of greenhouse gas emissions, wastewater contaminants, hazardous wastes and solid wastes.
On top of that, all the aggregates that make up concrete have to be quarried or dug out of the Earth somewhere, then transported, with further use of fossil fuel and other resources and increases in pollution.
The inclusion of solar panels in the Hyperloop marketing vision is also something of a green herring.
Enthusiasts for solar power often seem to conveniently forget that the panels themselves have a heavy environmental footprint, starting with the quartz mining, which threatens miners with the lung disease silicosis, and continuing with the caustic chemicals such as sodium hydroxide and hydrofluoric acid used in their manufacture.
The process uses not only precious water but also large amounts electricity and there is a problem with waste.
In 2011 residents of Haining in eastern China rioted for four days because the local solar panel factory was seriously polluting a nearby river, dumping toxic levels of fluoride into the water and killing large numbers of fish and some pigs.
It is unsurprising then, that Hyperloop’s claims to be eco-friendly have been greeted with scepticism by environmentalists.
Grayson Flory, editor of theEarth First! Journal in the USA, told Shoal: “The Hyperloop project is another example of dangerous greenwashing, pure and simple.
“It is a blow against a sustainable future for the planet disguised as a solution to industry-caused climate catastrophe. Environmental claims about the Hyperloop demonstrate the dominant culture’s obsession with technological progress and speed over all else.
“To prioritize high-speed transport over actual necessities for survival – such as non-toxic air, pure water, and thriving, intact ecosystems – is to ignore the very problem proponents of the Hyperloop claim they are trying to solve.
“Increasing our reliance on and dedication to technology and industry is not a rational or holistic approach to problems caused by increased reliance on and dedication to technology and industry.
“High-speed travel is not sustainable, no matter what new technology we use to make it appear so.”
Laumann, in Germany, said the broader issue of high-speed transport was important from a degrowth perspective:
“Capitalist acceleration creates the illusion of giving you more time, while it actually leads to a greater number of activities in the same amount of time, thus also creating more growth.”
José Ardillo, author of books such as Les Illusions renouvelables (“Renewable Illusions”), also agreed that the contemporary capitalist demand for high-speed transport, which Hyperloop seeks to meet, was the underlying problem.
He told Shoal: “The need for high-speed transport in modern industrial society comes within a wider historical context which was already underway at the time when the first railways were being built.
“You could say that the first need for capitalism was to efficiently link energy resources with the centres of industrial transformation, on the one hand, and on the other, of course, with distribution networks.
“The first war fought by industrial society at that stage was a war against distance. It had to nullify distance. Now contemporary industrial society is at war with time.
“Once towns and centres of production across the territory are linked together, you have to eliminate as far as possible the time needed to move between them.”
The great English writer and art critic John Ruskin died in January 1900 and so never knew the industrial insanities of the twentieth century, let alone the twenty-first.
But when he wrote in the 1870s about the madness of the railways he could just as easily have been describing the hyperloopiness of certain contemporary high-speed projects.
“There was a valley between Buxton and Bakewell, once upon a time as divine as the vale of Tempe”, he recalled.
“You enterprised a railroad through the valley – you blasted its rocks away, heaped thousands of tons of shale into its lovely stream.
“The valley is gone and the Gods with it, and now, every fool in Buxton can be at Bakewell in half-an-hour, and every fool in Bakewell at Buxton; which you think a lucrative process of exchange – you Fools everywhere”.
“No revolt against domination can really represent the general interest unless it turns itself into a rebellion against technology, a Luddite revolt”
Miguel Amorós (1949-) is an anti-industrial anarchist theorist, close to the situationist movement.
In the 1970s he was involved in setting up anarchist groups such as Bandera Negra (Black Flag) and Tierra Libre (Free Land). Jailed by the Spanish Franco regime, he then went into exile in France.
Between 1984 et 1992, Amorós was involved in producing the post-situationist review Encyclopédie des Nuisances and became known for combining full-on revolutionary anarchism with anti-industrialism.
In an article entitled ‘Where Are We Now?’, inspired by the essay of the same name by William Morris, he wrote: “The most basic task ahead of us is to bring as many people as possible together around the conviction that the system has got to be destroyed”. (1)
He added: “Technology is an instrument and a weapon because it benefits those who know best how to use it and how to be used by it. The bourgeoisie have used machines and the ‘scientific’ organisation of work against the proletariat. (2)
“No revolt against domination can really represent the general interest unless it turns itself into a rebellion against technology, a Luddite revolt”. (3)
Amorós mused on the disastrous own-goal scored by the 19th century anti-capitalist movement when it decided that industrial development offered the best route to liberation.
He wrote: “Contrary to what Marx and Engels claim, the workers’ movement condemned itself to political and social immaturity when it abandoned Utopian socialism and chose science and progress (bourgeois science and bourgeois progress) instead of community and individual flowering”. (4)
In the essay ‘Elementary Foundations of the Anti-Industrialist Critique’, he insisted that “factories, machines and bureaucracies are the real pillars of capitalist oppression”. (5)
He added: “Our critique of science, technology and the industrial system is a critique of progress. And in the same way it is a critique of the ideologies of science and progress, not least the workerist ideology, in both reformist and revolutionary guise, which is based on taking over, in the name of the proletariat, the bourgeois industrial system and its technology”. (6)
In the article ‘We Anti-Industrialists’ he wrote that in the previous phase of capitalist domination people had worked so that they could consume, whereas in the current phase we had to constantly consume so that work existed. The anti-development struggle was based on the negation of both work and consumption, in a bid to break this vicious cycle, he explained. (7)
Rather than abandon the traditional anarchist class struggle in order to embrace an anti-industrial perspective, Amorós has often stressed that they are one and the same fight.
“The anti-industrial critique does not deny the class struggle, it preserves and surpasses it and, moreover, class struggle cannot exist in today’s world other than in the form of anti-industrial struggle”, he wrote in his ‘Elementary Foundations of the Anti-Industrial Critique’. (8)
In this essay, he also made it clear that humankind will know no happiness and no future unless we can destroy the prison of industrial capitalism, writing: “An existence designed by technocrats according to industrial norms is, in effect, a life of slavery… (9) The struggle against capital is not simply a struggle for a free life, but a struggle for survival”. (10)
1. Miguel Amorós, ‘Où en-sommes nous?’, Préliminaires: Une perspective anti-industrielle(Villsavary: Éditions de la Roue, 2015), p. 22.
2. Amorós, ‘Où en-sommes nous?’, Préliminaires, p. 12.
3. Amorós, ‘Où en-sommes nous?’, Préliminaires, p. 19.
4. Amorós, ‘Où en-sommes nous?’, Préliminaires, p. 20.
5. Amorós, ‘Fondements élémentaires de la critique anti-industrielle’, Préliminaires, p. 60.
6. Amorós, ‘Fondements élémentaires de la critique anti-industrielle’, Préliminaires, pp. 60-61.
7. Amorós, ‘Nous, les anti-industriels’, Préliminaires, pp. 55-56.
8. Amorós, ‘Fondements élémentaires de la critique anti-industrielle’, Préliminaires, p. 59.
9. Amorós, ‘Fondements élémentaires de la critique anti-industrielle’, Préliminaires, p. 60.
10. Amorós, ‘Fondements élémentaires de la critique anti-industrielle’, Préliminaires, p. 61.
Political prisoner Julian Assange (see Acorn 49) is still in Belmarsh high security prison, after the hearing for his extradition to the USA was delayed until February 2020. He risks being handed a 175-year jail sentence by American courts, for revealing Uncle Sam’s dirty secrets. As the Defend Assange twitter account put it: “175 years is not a life sentence. It’s a death sentence”. Meanwhile the police raid on the ABC offices in Australia confirms that it is not just one individual facing the wrath of the authoritarian neoliberal system. All journalists who reveal truth and challenge power will be targeted as the system ramps up its attacks on dissident voices.
* * *
The Gilets Jaunes’ revolt against the neoliberal Macron regime in France is, incredibly, still going strong after 31 successive weekends and huge levels of repression. While numbers on the protests have inevitably dropped slightly, the general feeling is that this is no passing moment of discontent and that a solid grassroots network has been built which will continue to present a serious challenge to the system. Our Gilets Jaunes page now has links to more than 30 English-language articles and videos.
* * *
“It is easy. These spaces are designed so that a worker, who probably isn’t paid enough, can change over hundreds of these adverts in one morning!” Not content with exploiting and controlling every aspect of our lives, capitalism also visually occupies our urban environment with its advertising. If you feel like taking back what is yours, the free online Street Ad Takeover Manual from Brandalism tells you exactly how to go about it.
* * *
“Behind financial institutions’ and NGOs’ plans to ‘combat’ the climate crisis, a project aims to generate profits through the indiscriminate sale of forests. This model is being used to green capitalism…” This is the timely warning from Aldo Santiago in Guatemala, who explains how so-called “Protected Areas” in the department of Petén are a Trojan Horse for capitalist exploitation.
* * *
“The Zapatistas of Chiapas have shown that small autonomous and federated communities can cultivate the land by and for all, provide medical care, produce natural energy, renewable and free (an option ignored by the ecological mafias). It is essential that gratuity enter, like life, into our manners and our mentalities, from which it has been banished, excluded, forbidden for millennia. No illusions, however: the struggle against the chains with which we have deliberately held ourselves back may be very long. Which is a good reason to give ourselves over to it immediately”. So writes Raoul Vaneigem, the Belgian situationist philosopher, in an article calling for ‘A radical politics of life‘.
* * *
A call has gone out for international action against the World Economic Forum in January 2020. The WEF paints itself as a vaguely “green” organisation, and hosted Greta Thunberg at its 2019 event, but in fact it represents the vile business interests which are destroying nature everywhere. Swiss activists are planning action and an international strike against the opening of the WEF’s next summit in Davos on January 21 – “Tuesday to End the Past, instead of Fridays for Future”.
* * *
“The ‘smart city’ project on the Toronto waterfront is the most highly evolved version to date of what Harvard professor Shoshana Zuboff calls ‘surveillance capitalism… It is a dystopian vision that has no place in a democratic society”. This is the warning from none other than Roger McNamee — prominent Silicon Valley tech investor. Find out more on the Common Dreams site.
* * *
Yet more shocking news of the extent to which the industrial capitalist cancer is eating away at the living flesh of our world: “There’s so much plastic in the environment that bees are making nests out of it” reveals this report from Argentina.
* * *
Acorn quote: “We must have the earth again. The communities of socialism must redistribute the land. The earth is no one’s private property. Let the earth have no masters; then we men are free”.
Synchronicity has a funny way of throwing together two apparently unrelated events in a way that invites comparison.
This was the case, for instance, with Saturday November 17 2018, the day on which both the Gilets Jaunes in France and Extinction Rebellion (XR) in the UK were launched onto their respective national stages.
Initially, the comparison appeared to favour XR, from our perspective at least. In Britain, altruistic environmentally-aware protesters were battling to save the planet, while across the Channel the Yellow Vests were upset about a rise in petrol prices.
But that perception rapidly changed.
The Gilets Jaunes, attacked by the police, smeared by the corporate media, despised by government and business elites, clearly represent a serious and genuine radical challenge to the existing order (see our Gilets Jaunes page).
XR, big pals with the police, frequently feted by the corporate media, adored by a significant part of the government and business elites, are clearly seriously compromised by their close connections with the existing order (see our Climate Capitalists page).
We saw another synchronicity in the fact that the new organic radicalism project (see Acorn 48 and orgrad.wordpress.com) was unveiled at the same time as the latest XR happening and all the controversy surrounding it.
Again, at first sight the comparison might seem favourable to the climate protesters. One small group of people present a political ideology or philosophy built on wisdom accumulated over many decades, centuries and even millennia. But it’s all just words, which modern people are too busy to read.
Another, much larger, group actually does something. It takes to the streets, blocks one of the world’s great capital cities for days on end, draws everyone’s attention to climate change, miraculously forces the British parliament to declare a “climate emergency”.
But, in fact, close scrutiny of XR and the climate movement as a whole suggests that all this rebellious energy is in danger of being channelled into a cunning ploy to relaunch capitalism.
The plan is to use a “Green New Deal” and a “New Deal for Nature” to spark a “Fourth Industrial Revolution” which will make a lot of people very rich, including the venture capitalists who have voiced support for XR.
Obviously the people involved on the ground in the XR London protests were not willingly part of a capitalist plot. Obviously they are not stupid and many must have been aware of the danger of their struggle being co-opted. Hopefully many of them will break free from the “leadership” and organise autonomously and radically.
The problem is with the use of the term “climate” as the cornerstone of the movement.
We are not saying that climate change is not real and dangerous but it is by no means all that is really dangerous about industrial capitalism.
What about extractivism in general, not just for fossil fuels? What about pesticides? What about nanoparticles? What about all the rest of the pollution, contamination and destruction that forms part of this nightmare industrial age?
It won’t disappear with the measures being proposed to deal with climate change. All that hi-tech carbon capture technology, all those solar panels covering the world’s deserts, all those wind turbines cluttering our coastlines, will still need to be manufactured in polluting factories, using raw materials mined out of the flesh of Mother Earth.
Fighting under the banner of “the climate” is a severe weakness for the environmental movement because it means the issue can be picked off, channelled and neutralised.
If “the climate” is the problem, then capitalism is on hand to sell us the solution.
The money-orientated approach is always about superficial responses. If you have got a cold, a drugs company will sell you a product to suppress the symptoms. But you will still have a cold and it will probably last three times as long because your body will be prevented from expelling toxins in the way it knows best.
If environmentalists place climate issues within the larger context of what our culture has become, then the capitalists can have no quick-fix solution to sell us. There is no sales opportunity for them. They cannot latch on to a movement which aims to see their empire of greed and profit taken down.
The narrow fixation with “climate” on the current environmental scene is part of a larger issue, namely that of fragmented thinking.
It is here that the relevance of organic radicalism comes in. Again and again, the thinkers who inspired this philosophy condemned the modern tendency towards fragmented thought.
Indeed Kumar has specifically mentioned “climate” in this context, saying: “I am constantly reminding people to think holistically, think in a bigger way, a spiritual way, rather than get stuck in this one idea that climate change is the problem, or this or that is the problem. Our problems are interrelated”.
He adds: “The actions of environmentalists will lead to tears if they don’t come from the place of the spirit. Their activism can end up in nuclear power or genetic engineering or the whole countryside covered with windmills or solar panels and no trees left anywhere”.
Fragmentation is a problem which goes to the heart of the failure of our civilization. We have lost sight of the holistic unity of things and see only unconnected separate items forming no coherent pattern. We don’t see a wood, just trees. There is no such thing as society, only individuals. The idea that humankind is part of nature is regarded as a naive fantasy.
On the political level, once we start fragmenting our understanding into separate issues, we cut those issues off from the whole of which they are part.
Racism and sexism, for instance, can only really be understood within a wider context of our relationship to “the other”, of complex patterns of projection, power and domination.
An organic radical perspective insists on the unity of the human species as an organic entity, and on humankind’s belonging to the living world and the cosmos beyond.
It challenges the individualism, the subjectivism, the “me first”, the “I think therefore I am”, that underpins our whole modern culture.
Fragmented thinking just talks about racism or sexism as separate issues. And, lo and behold, in isolation they can easily be “solved” (in fact, hidden from view!) by the system.
“Racism is over – here’s a black president! Sexism is over – look how many CEOs of rapacious capitalist corporations are now women!”
“You say CO2 is the problem? We have just the machine you need? Can’t afford it? You’d better declare a climate emergency and raid the public piggy bank to buy it from us!”
Organic radicalism is an attempt to counter fragmented thinking in anti-capitalist and environmental circles.
It is an attempt to give our movements real philosophical roots, to make them strong and alive.
The name given to this deeper understanding is not important, of course. It has appeared in many forms throughout history and will do so again.
Whatever we choose to call it, we badly need this ancient and powerful wisdom to guide us away from traps and dead-ends and to steer us into the free and healthy future for which we yearn.
2. Why I decided to fight: letter from a Yellow Vest prisoner
Thomas P is just one of many Gilets Jaunes prisoners in France, locked up for their participation in the mass uprising against the neoliberal Macron regime. Below are some excerpts from an open letter he wrote from jail, after three months behind bars.
One is no longer innocent when one has seen ‘legitimate’ violence, legal violence: that of the police.
I saw the hatred or emptiness in their eyes and I heard their chilling warnings: ‘disperse, go home’.
I saw the charges, grenades, and beatings in general.
I saw the checks, searches, traps, arrests, and jail.
I saw people falling, blood, I saw the mutilated.
Like all those who were demonstrating this February 9th, I learned that once again a man had just had his hand ripped off by a grenade.
And then I did not see anything any more, because of the gas. All of us were suffocating.
That’s when I decided not to be a victim any more and to fight.
I’m proud of it. Proud to have raised my head, proud not to have given in to fear.
Of course, like all those who are targeted by the repression against the Yellow Vests movement, I first protested peacefully and daily, I always solved problems with words rather than with fists.
But I am convinced that in some situations conflict is needed.
Because debate, however ‘big’ it may be, can sometimes be rigged or distorted. All that is needed is for the organiser to ask the questions in a way that suits them.
We are told on one side that the state coffers are empty, but we are bailing out the banks with millions when they are in trouble, we are talking about an ‘ecological transition’ without ever calling into question the production system and consumption at the origin of all climatic disturbances.
We are millions who shout at them, saying that their system is rotten, and they are telling us how they are trying to save it.
The challenge of street clashes is to manage to push back the police, to keep them in line: to get out of a trap, to reach a place of power, or to simply take the street.
Since November 17th those who have threatened to fire their weapons, those who brutalise, mutilate, and suffocate unarmed and defenceless protesters, those who are not the so-called ‘breakers’, they are the police.
If the media does not talk about it, the hundreds of thousands of people who have been at the roundabouts and in the streets know it.
Behind their brutality and threats, it is fear that is hiding.
And when that moment comes, in general, it means that the revolution is not far away.
Read the full English translation of the letter here.
Rarely has the arrogant imperialism of the USA been so blatantly exposed as by the case of Julian Assange.
On Monday May 13 Swedish authorities announced, bizarrely, that they were reopening the long-dropped “rape” investigation against the Wikileaks founder.
Assange’s lawyer Per E Samuelson told Swedish TV the decision to reopen the investigation was “an embarrassment”, while WikiLeaks editor-in-chief Kristinn Hrafnsson said it would give Assange a chance to clear his name.
Assange is also still facing the extraordinary prospect of extradiction and trial in the US, despite not being American and not being alleged to having committed any offence on US soil.
The “world’s policeman” apparently has the right to punish anyone, anywhere in the world, who it considers its enemy, and supine vassal states like the UK are only too eager to go along with this.
The twist in the Assange case is that the “crime” he is said to have committed is precisely to have exposed, through Wikileaks, the arrogant imperialism of which he is now a victim.
Having been illegally dragged out of the Ecuadorian embassy with the UK political police, he is being treated with all the justice that might have been afforded a political dissident in Stalin’s USSR.
As historian Mark Curtis has pointed out, UK government minister Alan Duncan called Assange a “miserable little worm”, the judge called him “narcissistic” and he received a grossly disproportionate sentence on the bail issue.
“Is Assange even going to receive a fair trial?” asks Curtis. The question seems rhetorical.
Veteran investigative journalist John Pilger wrote: “The shocking arrest of Assange carries a warning for all who, as Oscar Wilde wrote, ‘sow the seeds of discontent [without which] there would be no advance towards civilisation’.
“The warning is explicit towards journalists. What happened to the founder and editor of WikiLeaks can happen to you on a newspaper, you in a TV studio, you on radio, you running a podcast”.
Our comrades at Shoal, a collective of independent journalists, also voiced concern at the precedent which would be set by the extradition of Assange to the USA.
They asked: “Would the same judicial process apply to journalists who offended the sensibilities of the governments of Saudi Arabia, Turkey, Israel or Russia?”
Meanwhile, the constant sneering from the corporate media merely confirms what many have long known – that these so-called journalists are nothing but servile protectors of the system, ready to dance and write to any authoritarian tune their bosses ask them to.
There are also question marks over a liberal-left consensus which is too easily swayed by dog-whistle smears engineered to destroy the reputation of any effective enemy of the system.
Former ambassador Craig Murray raised this point when he wrote: “All the false left who were taken in by the security services playing upon a feminist mantra should take a very hard look at themselves. They should also consider this.
“If you seriously put forward that in allegations of sexual assault, the accuser must always be believed and the accused must automatically be presumed guilty, you are handing an awesome power to the state to lock people up without proper defence.
“The state will abuse that awesome power and fit people up. The Assange case shows us just that. And it is not the only case, currently, as everyone in Scotland should realise.
“But there is more. If you believe that any sexual accusation against a person should be believed and automatically and immediately end their societal respectability, you are giving power to state and society to exclude dissidents and critics from political discourse by a simple act of accusation.
“That power will be used and abused by the security services”.
If you are one of those comrades who has reservations about supporting Assange, we would humbly suggest you read Caitlin Johnstone’s comprehensive article “Debunking All The Assange Smears“.
This thought-provoking passage is taken from Darren Allen’s 33 Myths of The System: A Brief Guide to the Unworld. The whole book is available for free download here. We should declare that we consider ourselves to be leftists, so we have to accept our fair share of the criticism…
The modern leftist complains about ‘victim-blaming’ yet never criticises the system which relentlessly suppresses the idea that the environment causes conflict, crime, physical ill-health or outright madness.
The modern leftist complains about ‘objectification’ yet sees the entire world and everyone in it as a collection of categories; you are not an individual, you are ‘white’ or ‘a man’.
The well-to-do leftist regularly expresses ‘solidarity’ [i.e. intense identification] with those most affected by the system (the global poor and excluded) while making demeaning professional interventions in their lives and patronising pronouncements about how they should resist the system.
The modern leftist complains about ‘fragile egos,’ yet demonstrably possesses a self so extraordinarily delicate and brittle, it can shatter at (be traumatised, triggered, even infected by) a word.
The modern leftist complains about ‘being silenced,’ yet shuts down all criticism immediately and ferociously with arguments largely based on belittling interlocutors, or ruling out their entire view based on a single piece of information, rather than on making a persuasive case.
The reactive leftist regularly meets fact, knowledge and truth (1) with feeling (2) — ‘what you are saying is irrelevant, because it (it and nothing else; certainly not powerful social forces that stand to benefit from my feelings) makes me feel threatened, offended and angry; and because you do not belong to my category, you can never understand this feeling’ — a minority version of the standard mainstream position; reality is what we say it is (3).
The modern leftist has a great deal of difficulty speaking for himself; opinions are prefaced with ‘as a’ [homosexual, white man, a writer, a mammal].
The modern leftist believes himself to be cruelly abused, not just constantly harping on the actual insults he receives (‘see how awful they all are! look what names they call me!’) but constantly interpreting as derogatory ‘pretty much anything that is said about him (or about groups with whom he identified)’ (4).
The institutional leftist believes herself to be a radical while aspiring to state control and professional advancement, regularly supporting centralised, hierarchical or artificially distributed power, happily working for a large corporation, or implicitly supporting apparently opposed ideologies (e.g. the absurd collusion between feminism and Islam).
The postmodern leftist often claims that knowledge is a product of one’s race, privilege, gender and so on, yet demands that her intensely relative philosophy (5) take first place on the institutional syllabus.
The modern leftist — black and white, male, female and transgender, able-bodied and disabled — is terrified of the total abolition of the system.
1. Which are not the same thing. 2. Actually, or more accurately speaking, emotion. The difference is discussed in 33 Myths of the Ego. 3. Or ‘power determines reality’. The modern leftist may be in an inferior or minority position, but the group as a whole is still enormously powerful and the individual still has power to stir up emotion and create justifying belief based thereon. 4. As Kaczynski points out. 5. The philosophy of the modern left is actually an extreme form of ‘nominalism’, the idea that if you change what something is called, you change the thing itself. Another word for this is ‘magic’.
Rudolf Rocker (1873-1958) was an anarchist activist, theorist and writer who became well known in Germany, Britain and the USA.
His importance lies in the way that he used the idea of a “social organism” (1) as the basis for his internationalist anarchist philosophy.
For instance, in his 1937 book Nationalism and Culture, Rocker argued that nationalism was reactionary because it imposed artificial separations within the “organic unity” (2) of humankind.
He insisted that the nation was not something that existed naturally, and which then formed a state to protect its interests, as commonly imagined, but a fake entity invented to justify hierarchy and control: “It is the state which creates the nation, not the nation the state”. (3)
He added in the book Anarcho-Syndicalism (1938): “Dictatorship is the negation of organic development, of natural building from below upwards”. (4)
Rocker had been a conventional socialist in his youth and, like Gustav Landauer, often expressed his frustration at how that movement had failed to inspire authentic revolt against the capitalist system, allowing the Nazis to exploit discontent and sweep to power in his native Germany.
The socialist movement’s historic failure was partly a result of its participation in parliamentary politics, which he said had affected it “like an insidious poison”, spreading the “ruinous delusion that salvation always comes from above”. (5)
He added: “It did not even possess the moral strength to hold on to the achievements of bourgeois Democracy and Liberalism, and surrendered the country without resistance to Fascism, which smashed the entire labour movement to bits with one blow”. (6)
Rocker reminded his readers that the German Social Democrats had, in practice, ceased to be a revolutionary party and that when the November Revolution broke out in 1918 their newspaper, Vorwärts, warned workers against rushing to take part because it said the German people were not ready for a republic.
He concluded: “Its absolute impotence contributed not a little to enabling Germany to bask today in the sun of the Third Reich”. (7)
Rocker saw that socialism at the beginning of the 20th century had drifted into a “gradual assimilation to the modes of thought of capitalist society” (8) – a fate which threatens other supposedly radical currents 100 years later.
In contrast to this, he developed a revolutionary philosophy which, in Noam Chomsky’s words, “stands in opposition to all the dominant tendencies in modern social and political thought”. (9)
Explains Chomsky: “In Rocker’s radically different conception, people must take their lives and their work into their own hands. Only through their own struggle for liberation will ordinary people come to comprehend their true nature, suppressed and distorted within institutional structures designed to assure obedience and subordination”. (10)
In rejecting the lie of salvation from above, Rocker pointed to the potential for liberation from below, from within, from what Chomsky describes as a “deeply rooted striving for freedom, justice, compassion and solidarity”. (11)
Rocker’s vision was, of course, an anarchist vision – an organic anarchist vision, in fact – and he highlighted the contrast between the vibrant Spanish anarchism of the 1930s and socialism in his home country.
He wrote: “The libertarian labour movement in Spain has never lost itself in the labyrinth of an economic metaphysics which crippled its intellectual buoyancy by fatalistic conceptions, as was the case in Germany; nor has it unprofitably wasted its energy in the barren routine tasks of bourgeois parliaments.
“Socialism was for it a concern of the people, an organic growth proceeding from the activity of the masses themselves and having its basis in their economic organizations”. (12)
For Rocker, anarchism was not some kind of fixed, self-enclosed social system, but a current which battled for the “free unhindered unfolding of all the individual and social forces in life”. (13)
The possibility of another world, a free anarchist world, was already there within human nature and the goal of anarchism was to release this “vital concrete possibility for every human being to bring to full development all the powers, capacities and talents with which nature has endowed him, and turn them to social account”. (14)
The less the “natural development” (15) of humanity was constrained by any kind of authority, the more harmonious it would be.
Freedom, that is to say the right to unhindered individual and collective self-fulfilment, therefore had to be defended against social and economic tyranny by “the violent resistance of the populace”. (16)
Rocker wrote: “Great mass movements among the people and whole revolutions have been necessary to wrest these rights from the ruling classes, who would never have consented to them voluntarily. One need only study the history of the past three hundred years to understand by what relentless struggles every right has to be wrested inch by inch from the despots”. (17)
Rocker’s explanation of the effects of industrial society on its human victims echoes Ferdinand Tönnies’ account of the transition from traditional Gemeinschaft (community) to industrial-capitalist Gesellschaft (society).
He wrote that the natural human ties which had previously existed between the old master-workman and his journeymen had no meaning for the modern proletarian, who, since the industrial revolution, had become merely an object of exploitation by a class with which he no longer had any social relationship.
“Socially uprooted, he had become just a component of a great mass of shipwrecked beings, who had all been smitten by the same fate.
“The modern proletarian, he was the man of the machine, a machine of flesh and blood who set the machine of steel in motion, to create wealth for others, while the actual producer of this wealth must perish in misery”. (18)
Rocker fled his native Germany to escape repression in 1892 and ended up in England, “the mother country of capitalist big industry”. (19)
Although he was a Gentile, he became involved in the Jewish anarchist movement in London, learnt Yiddish and lived in the Jewish community.
He was interned during the First World War, and in 1918 he was deported from Britain and returned to Germany, only to be forced out of his home country by the arrival of the Nazi regime in 1933. He spent the rest of his life in the USA.
1. Rudolf Rocker, Anarcho-Syndicalism (London: Pluto Press, 1989), p. 11. 2. Rudolf Rocker, Nationalism and Culture, cit. Peter Marshall, Demanding the Impossible: A History of Anarchism, (London: Fontana Press, 1993), p. 419. 3. Ibid. 4. Rocker, Anarcho-Syndicalism, p. 75. 5. Rocker, Anarcho-Syndicalism, p. 83. 6. Rocker, Anarcho-Syndicalism, p. 85. 7. Rocker, Anarcho-Syndicalism, p. 97. 8. Rocker, Anarcho-Syndicalism, p. 84. 9. Noam Chomsky, Preface, Rocker, Anarcho-Syndicalism, p. vi. 10. Chomsky, Preface, Rocker, Anarcho-Syndicalism, p. vii. 11. Ibid. 12. Rocker, Anarcho-Syndicalism, p. 98. 13. Rocker, Anarcho-Syndicalism, p. 31. 14. Ibid. 15. Ibid. 16. Rocker, Anarcho-Syndicalism, pp. 111-12. 17. Rocker, Anarcho-Syndicalism, p. 112. 18. Rocker, Anarcho-Syndicalism, p. 43. 19. Rocker, Anarcho-Syndicalism, p. 56.
Following the success of the 2018 decentralised anarchist festival in London, the 2019 version is being extended across the UK and Ireland. Explains the website: “The idea is simple: groups put on their own programme of anarchist events, concentrating on the dates of the long weekend of 31st May to the 2nd June 2019”. Check out the programme here.
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Green Anti-Capitalist Front, the activist organisation formed to give a radical edge to XR’s London protests, is going from strength to strength. On May 4, around 70 people attended its second open assembly, noting the greenwashing agenda behind the so-called Green New Deal, putting an emphasis on anti-imperialism and solidarity with the Global South and calling for direct action in response to specific ecological threats, like airport expansions.
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The fight is on to stop a theme park being built on the bonnie bonnie banks of Loch Lomond. Explain Save Loch Lomondcampaigners: “The developer’s own Environmental Impact Assessments states that there will be damage to ancient woodland, pollution of standing and running water, red squirrel and otter fatalities and more, all for the construction of woodland lodges, treetop walkways, a hotel, restaurant, brewery, a monorail and much more, all to be built on what is currently public land but which will be sold off to the developer. This is about protecting our world-famous environment but it’s also about the fundamental question of who owns Scotland and who our beautiful country is for”.
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Brazil is a neoliberal state which has fostered economic development at any price through capital incentives. After Australia, it is the second largest ore exporter in the world and is scarred by no fewer than 430 ore dams. This report on the guilhotina.info site warns that the mining business has turned the country into a time bomb, with disaster after disaster caused by the industry’s greed. Movements opposing the dams have been met with repression and assassinations.
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Resistance News is a free monthly newsletter providing analysis and commentary on ecology, global capitalism, empire, and revolution, linked to the Deep Green Resistance News Service. The May 2019 issue can be found here.
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A new international campaign has been launched to defend the Rojava revolution and its achievements. Riseup4Rojava’s online call declares: “We must expose and attack the military and diplomatic cooperation between the AKP-MHP government and opportunist governments of the USA and Western European states. We have to build a collective resistance against the cooperation of our governments with Turkish fascism”.
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“Extinction Rebellion is part of our capitalist system” – according to Bill Jamieson, business writer at The Scotsman. “Climate change activism and campaigns for sustainability are part and parcel of capitalist progression”, he adds, in case we had not caught his drift. And who is Bill? “He is a passionate advocate of the positive overall economic effects of championing entrepreneurs and why over-regulation and risk aversion can damage our economy”, say specialistseakers.com.
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Acorn quote: “What is an anarchist? One who, choosing, accepts the responsibility of choice”.
Eco-protesters are planning to bring London to a standstill from Monday April 15.
Supporters of Extinction Rebellion (XR) aim to block traffic at four central locations “around the clock” to highlight the urgent issues of climate change and wildlife declines.
They will take to the streets from 11am at Marble Arch, Oxford Circus, Waterloo Bridge and Parliament Square.
As part of an international day of protests, thousands of people will converge on the four busy locations in the UK capital, blocking traffic and creating a festival of action including people’s assemblies, performances, talks, workshops and food.
And the idea is that they be will back the next day, and the day after that, for up to two weeks. Unless, of course, the UK state suddenly sees the light and decides to dismantle the industrial capitalist system.
Say XR: “Under our current system, we are headed for disaster. Catastrophic climate breakdown will cause food collapse, destroy communities, kill millions, and render many more homeless.
“Mass extinction of wild species will lead to ecological collapse, and when they go, we go. Destruction of natural habitats will lead to genocide of indigenous peoples and the loss of our planet’s life support systems”.
As we reported in Acorn 45, XR’s first big day of action was on Saturday November 17 2018, when some 6,000 people took to the streets of London.
While recognising XR’s amazing success in mobilising people, some activists who have “doubts about some of the tactics that XR has adopted” (see Acorn 47) have announced a parallel mobilisation.
They add: “We will be assembling at St Paul’s for a tour of the heart of global extractive finance, also known as the City of London.
“Unlike Extinction Rebellion, we are not asking you to get arrested but we must highlight the fact that capitalism is the root cause of this crisis and bring this message to the workplaces of the people profiting from environmental destruction.
“We are calling for all anti-capitalists to join us on the street and show that London is both red and green”.
For our part, The Acorn would add that the only real way to solve the environmental crisis is to end the global industrial capitalist system.
Governments, which are a central part of that system, are not going to do that, no matter how loudly we ask them. The people will have to do it for themselves!
Is the tide finally beginning to turn in the battle to stop fracking in the UK?
That was the hope sparked on April 3 by the dramatic legal victory against the draconian injunction used by fracking firm Ineos to try and stop legal protests.
The court of appeal struck out the sections applying to protests on the public highway, including slow walking protests, climbing on to vehicles and blocking the road. It also removed the section on protests against the supply chain.
The ruling declared: “The citizen’s right of protest is not to be diminished by advance fear of committal except in the clearest of cases.”
Joe Corre, one of the frack-free campaigners involved, told The Independent: “I’m pretty confident we’re going to win this war, and we are not going to have fracking in this country.
“But because they have invested so much time and energy and money into this, they are not going to go quietly, so we’re going to have to double down, up our efforts and finish them off.”
Campaigns like Extinction Rebellion and the French Yellow Vests have been effective because of the sheer numbers of people taking part, from a diversity of backgrounds.
The last push against fracking will only be successful if it is not left to the same hardy but weary group of activists who have been fighting the cause for years.
The fracking industry is well aware of the massive public opposition to its nature-destroying activities and Ineos representative Tom Pickering seemed to be in panic mode when he denounced campaigners, claiming: “We stand for jobs and opportunity. They stand for anarchy in the UK”!
The main focus in the English battle against fracking is currently in the north. Cuadrilla’s shale gas site in Lancashire is paused, but there is still some activity there and regular protests.
On the weekend of April 5-7, more than 800 Yellow Vest delegates from all over France gathered in the town of Saint-Nazaire for the second Assembly of the Assemblies of the Gilets Jaunes movement.
At the same time as occupying roundabouts, blocking roads, liberating motorway toll booths and filling the streets of French cities and towns every Saturday since November, the astonishing Gilets Jaunes have also been experimenting with a system of direct democracy.
A call was issued at the end of the assembly, which will now be sent back down to more than 300 local groups for their approval.
We submit this call for adoption by vote of the local assemblies.
We, Yellow Vests, constituted as an assembly of our local assemblies met in Saint-Nazaire on April 5th, 6th, and 7th 2019.
We address the people as a whole.
Following the first assembly in Commercy, two hundred delegations continued their fight against liberal extremism and for freedom, equality, and fraternity.
The struggle has taken root to overturn the system embodied by Macron! This despite the government’s escalating repression: the laws that worsen everyone’s living conditions, that destroy rights and freedoms. The only response to the movement embodied by the Yellow Vests and other struggles was government panic – and an authoritarian turn. For five months now across France we have continued: on the roundabouts, in parking lots, in the squares, at toll booths, in the streets, and in our assemblies. We have continued to debate and fight against all forms of inequality and injustice, for solidarity and dignity.
* A general increase in wages, pensions, and welfare.
* Public services for all.
Our solidarity in this struggle is with those nine million who live below the poverty line. Fully aware of the environmental emergency we declare: end of the world, end of the month, same logic, same fight.
Faced with the masquerade of “great debates” and a non-representative government who serve a privileged minority, we are putting into place new forms of direct democracy.
In concrete terms, we recognize that the Assembly of Assemblies can take up proposals from the local assemblies and issue resolutions as did the first Assembly of Assemblies at Commercy. These resolutions are then systematically submitted to the local assemblies for approval. The Assembly of Assemblies reaffirms its independence from political parties, trade unions, and any self-proclaimed “leaders”.
For three days in plenary session and in working groups, we all debated and elaborated proposals for our demands, actions, and means of communication & coordination. Planning for the long-haul, we decided to organize the next Assembly of Assemblies in June.
The Assembly of Assemblies calls for actions to tip the balance of power in our favor and marshal the citizenry against the system. A calendar of actions will soon be published on a new digital platform.
The Assembly of Assemblies calls for new, expanded, and strengthened sovereign citizens’ assemblies. We call on the Yellow Vests to echo this call and the outcomes of our Assembly’s work. The results of our plenary deliberations will feed into the actions and reflections of the local assemblies.
We are making several appeals: on the European elections, the local popular citizens’ assemblies, against repression, and for the annulation of penalties against the movements’ condemned & imprisoned. We believe it is necessary in the next three weeks to mobilize all the Yellow Vests and convince those yet unpersuaded. We call for a Yellow Week of Action starting the first of May.
We invite all those who wish to put an end to the monopolization of life to fight against the current system, to create together by all necessary means a new social, ecological, and popular movement. The multiplication of ongoing struggles calls us to seek united action.
We call for a collective fight at every level across the territory to guarantee our social, economic, ecological, and democratic demands. Knowing we must fight a global system, we must exit capitalism. This way we can collectively build the famous “all together” that we sing and that makes everything possible. We are all building together across the territory.
The power of the People, by the People, for the People.
A new website has been launched which challenges “to the core” the thinking of the industrial capitalist system. It presents the ideological alternative of an organic radicalism which it sources from a wide range of thinkers, past and present.
This philosophy, explains the orgrad site, is based on the idea of a living community, a social organism consisting of “horizontal relationships and exchanges between free human beings, rather than on sterile hierarchy”.
We at The Acorn very much identify with this tradition – hence the change in our masthead! Below we reproduce the article on Judi Bari, one of dozens of profiles of key orgrad inspirations on the site.
Judi Bari (1949-1997) was an American feminist and environmental activist, who organized Earth First! campaigns against logging in the ancient redwood forests of Northern California in the 1980s and ’90s.
In ‘The Feminization of Earth First!’ in 1992 she recalled: “I was attracted to Earth First! because they were the only ones willing to put their bodies in front of the bulldozers and chainsaws to save the trees. They were also funny, irreverent, and they played music.
“But it was the philosophy of Earth First! that ultimately won me over. This philosophy, known as biocentrism or deep ecology, states that the Earth is not just here for human consumption.
“All species have a right to exist for their own sake, and humans must learn to live in balance with the needs of nature, instead of trying to mold nature to fit the wants of humans”. (1)
In a 1998 essay, ‘Revolutionary Ecology: Biocentrism & Deep Ecology’, Bari went into greater depth about her ideological position.
She wrote: “Starting from the very reasonable, but unfortunately revolutionary concept that social practices which threaten the continuation of life on Earth must be changed, we need a theory of revolutionary ecology that will encompass social and biological issues, class struggle, and a recognition of the role of global corporate capitalism in the oppression of peoples and the destruction of nature.
“I believe we already have such a theory. It’s called deep ecology, and it is the core belief of the radical environmental movement”. (2)
She stressed that the central importance of nature exists independently of whether humans recognize it or not: “And the failure of modern society to acknowledge this – as we attempt to subordinate all of nature to human use – has led us to the brink of collapse of the earth’s life support systems”. (3)
Bari shared the core organic radical understanding that basing a political belief system on “ancient native wisdom” is, in the context of today’s industrial society, “profoundly revolutionary, challenging the system to its core”. (4)
She rejected as absurd the idea that human beings could “own” parts of the earth and explained that because capitalism is based on private property it is “in direct conflict with the natural laws of biocentrism”. (5)
Bari was defiantly revolutionary, declaring: “This system cannot be reformed. It is based on the destruction of the earth and the exploitation of the people.
“There is no such thing as green capitalism, and marketing cutesy rainforest products will not bring back the ecosystems that capitalism must destroy to make its profits. This is why I believe that serious ecologists must be revolutionaries”. (6)
She was unimpressed by the Marxist disregard for nature and emphasis on industry. Bari contrasted its centralism and statism with a decentralised left-wing organic model for human societies.
She insisted: “Ecological socialism would mean organizing human societies in a manner that is compatible with the way that nature is organized. And I believe the natural order of the earth is bioregionalism, not statism. Modern industrial society robs us of community with each other and community with the earth”. (7)
Bari saw clearly the links between patriarchal and industrial-capitalist ways of thinking and acting.
She wrote: “Contrary to this masculine system of separation and dominance, eco-feminism seeks a science of nature. And this science of nature is a holistic and interdependent one, where you look at the whole thing and the way that everything interacts, not just the way that it can be when you separate it.
“And also it presupposes that humans are part of nature, and that our fates are inseparable; that we have to live within the earth’s fertility cycles and we can enhance those fertility cycles by our informed interaction”. (8)
The 10 hypotheses below were published recently by the Radical Education Department, an autonomous US-based collective “dedicated to the construction of a radical internationalist Left through the training and federation of its cultural warriors”.
They stress that they are not meant to serve as rigid principles but are part of an ongoing attempt to develop tactics and strategies that will maximize collective anti-capitalist power.
1. Our historical conjuncture is characterized by the widespread victory of global capitalism, which has succeeded in oppressing and exploiting the overwhelming majority of the world’s population, while simultaneously destroying the biosphere at an unprecedented pace. As we are given daily lessons in what the “end of history” actually means, it is increasingly urgent that the entire spectrum of the anti-capitalist Left find ways of working together in order to build collective revolutionary power.
2. Sectarianism divides the Left by pitting against one another individuals and groups that share a common enemy: capitalism. This is precisely why the hegemonic order has been so intent on fostering disputes and sectarian divisions within the hard Left, as the history of Cointelpro and the CIA’s psychological warfare campaigns demonstrates in great detail. “Divide and conquer” is the Establishment’s mantra.
3. Capitalism is a socioeconomic order whose history goes hand in hand with colonialism, racism, gender exploitation, ecological destruction and so forth. In identifying it as the central enemy, it is not a matter of privileging class over race or gender, as if these were all somehow separate and isolated phenomena, nor is it a question of crude economic reductionism. On the contrary, it is a matter of recognizing that capitalism has always functioned as a socioeconomic system in which racial and gender hierarchies structure the global division of labor and stratify society in such a way as to increase the exploitation and oppression of particular populations.
4. Non-sectarian revolutionary politics does not require the dissolution of communist, anarchist, revolutionary socialist, autonomist, indigenous, ecological or other radical organizations, nor does it necessitate their unification in an umbrella organization that seeks to efface the important differences between anti-capitalist groups. On the contrary, non-sectarianism simply means being open to working across traditional party and organizational alignments toward the common end of dismantling capitalism, and it can take many forms, such as the establishment of radical left coalitions on specific projects or the founding of groups and organizations that are not aligned on a single party platform.
5. Non-sectarianism does not mean the loss of a program. Instead, it should be understood as the furthering of a common negative strategy—anti-capitalism—advanced through a diversity of positive tactics, which will vary based on the precise material contexts and the groups involved. Non-sectarianism thus aims at developing a common program of capitalist abolition that does not, however, dictate the “only acceptable” tactics for contributing to it.
6. There is no definitive blueprint for an anti-capitalist social revolution. There is a complex and multi-dimensional material history from which we can learn, and there are ongoing experiments with radical social transformation. Rather than presuming that the course of the future can be predetermined, activists on the hard Left would be better served to trade in unquestioned self-assurance and dogmatism for experimental fallibilism that draws on the entire spectrum of past and present revolutionary struggles.
7. The fact that there have been deep and sometimes bloody conflicts between radical leftists in the past should not mean that we are destined to repeat them in the future. On the contrary, we should learn from these conflicts and seek out strategies for overcoming them so that we can work together against our common enemy.
8. Revolutionary politics is an ongoing process of collective labor, which is at once theoretical and practical, and it thrives on the reflexive incorporation of multiple perspectives. In order to foster counter-hegemonic power in the current conjuncture, we need all hands on deck, and collective contributions to the forging of new methods and techniques that draw on the Left’s unique ability to mobilize productive self critique.
9. Our conjuncture is in dire need of new political imaginaries that open up the horizons of possibility by tapping into the collective creativity of the entire Left, which far surpasses the capabilities of individual revolutionaries or parties. Experimentalism has always been one of the strengths of revolutionary traditions, as well as the creative ability to develop unforeseen tactics that put our enemies on their heels, if not on their knees.
10. Instead of fighting amongst ourselves as capitalism daily edges us closer to the veritable end of history, we should identify points of convergence and cultivate forms of coalitional solidarity that allow us to build collective power. This requires expanding our political imaginations beyond the restricted confines of established political ideologies and the entrenched conflicts of the past, in order to join forces in the very real and urgent task of vanquishing the dominant socioeconomic order before it definitively destroys all of us!
Eric Fleischmann explores the Lovecraftian nature of sea level rise.
In 1917, H.P. Lovecraft wrote the following lines in his short story “Dagon“: “I dream of a day when [the nameless things] may rise above the billows to drag down in their reeking talons the remnants of puny, war-exhausted mankind – of a day when the land shall sink, and the dark ocean floor shall ascend amidst universal pandemonium.”
Now, in the 21st century, it appears as though his unnamed narrator’s horrific vision has escaped Lovecraft’s fiction and entered into the real world.
As outlined by GlobalChange.gov, sea level is expected to rise anywhere from one to four feet by the year 2100 and only continue at the current rate or an even higher one in the following centuries.
Even small rises in sea level can have disastrous effects and, as Marine Insights reports, this poses an extreme threat to coastal areas – where almost 40% of the population in the United States resides – with flooding frequency projected to rise from 300% to 900% in comparison to what was recorded fifty years ago.
Other than the outer reaches of space there is possibly no place quite as mysterious and terrifyingly unknown as the ocean.
The National Ocean Service writes that more than 80% of this realm that covers about three fourths of our planet “remains unmapped, unobserved, and unexplored.”
The ocean has also historically presented a seemingly unfathomable dimension to reality – spawning legends of enormous beasts like Charybdis from Homer’s Odyssey, the biblical Leviathan, and the infamous kraken.
This is certainly a central reason for Lovecraft’s interest in – along with those furthest regions of space – the watery deep, which helped inspire such things as the octopus-like Cthulhu who resides in the sunken nightmare corpse-city of R’lyeh.
To be openly dramatic, when we cause sea levels to rise, we are messing with forces we do not fully comprehend.
But saying we, as many on the left have pointed out, is a misleading generalization.
Although most individuals do have substantial impacts on the environment, many major environmental issues can be traced directly to a minority of capitalists.
As the often quoted point goes: Only about 100 companies are responsible for around 70% of greenhouse gas emissions – gases which are causing the heating of the earth and consequently sea level rise.
These capitalists are akin to Obed Marsh from Lovecraft’s The Shadow over Innsmouth who, in order to obtain wealth in the form of gold and a strange “foreign kind of jewellery,” is said to have helped the undersea monstrosities known as the Deep Ones infiltrate and genetically infect the town.
The drive of global capitalism to squeeze every last cent out of the natural world is bringing the ocean to our doorsteps, just as if we were the partially complicit yet also victimized residents of cursed Innsmouth.
The aforementioned link between the heating of the earth and rising sea levels is specifically the expansion of water when it warms and the deterioration of ice sheets, but certainly the most famous such process is the melting of glaciers.
This is all well and widely known, but consider that the oldest glacial ice in Antarctica is possibly 1,000,000 years old and the oldest in Greenland is more than 100,000 years old.
This whole affair is not just about the stirring of deep and mysterious forces but also ancient ones, and perhaps no one mulled over the consequences of awakening ancient hibernating entities more than H.P. Lovecraft.
At the Mountains of Madness, one of Lovecraft’s novellas, is written as an account by the geologist William Dyer of his encounter with the strange Elder Things and shoggoths – existing in a formerly-passive state beneath the arctic – in the hope it will deter further exploration.
These creatures, like the annual 260 gigatons of water released from glaciers between 2003 and 2009, are being brought back into play, and humanity is now under existential threat because of it.
Many authors have discussed how climate change poses certain cosmic and anti-humanist threats to our anthropocentric understanding of the world.
But this “Cosmic Pessimism” is represented by media images of, for example, “the cataclysmic effects of climate change.”
In Hyperobjects: Philosophy and Ecology after the End of the World, Timothy Morton discusses the titular hyperobjects – objects massively distributed spatially and temporarily – in particular global warming along with several other items of ecological concern such as Styrofoam cups, plastic bags, and nuclear radiation.
According to Morton, “By understanding hyperobjects, human thinking has summoned Cthulhu-like entities into social, psychic, and philosophical space. The contemporary philosophical obsession with the monstrous provides a refreshing exit from human-scale thoughts.”
Glaciers and oceans are certainly hyperobjects and the images of their respective melting and rising can serve as some of Thacker’s representations, but sea level rise is Lovecraftian in a particularly vivid aesthetic dimension.
The ocean is an alien and largely unknown portion of the earth and glacial water is a primordial force finally being released after a slumber that has lasted eons.
In a video released a few months ago, academic internet personality ContraPoints makes the observation that one problem facing environmental activists is that climate change fundamentally lacks an antagonist.
Bridle even derives the title of his work from a passage in The Call of Cthulhu – which he also quotes wholly within the book – that contains the line: “We live on a placid island of ignorance in the midst of black seas of infinity, and it was not meant that we should voyage far.”
In the context of this piece, this apt metaphor seems to verge on the literal. With all this in mind, perhaps a strategy of environmental thought could be to identify an antagonism within this gargantuan, undefinable, and unthinkable thing called climate change.
If we are capable of revealing a more horrifying, Lovecraftian nature to at least sea level rise, is it possible we might induce a response closer to that which would ensue if Cthulhu truly rose from the depths?
Action against the coal-mining industry is being planned in the Rhineland from June 19 to 24. Says the 2019 Ende Gelände call-out: “Last year we fought with thousands of other people in a broad alliance for the Hambi (Hambacher Forest). This year we stand side by side with all the people whose homes are being destroyed by coal and the climate crisis. In solidarity with the people from Keyenberg, Kuckum and the other villages at the Garzweiler opencast mine, we want to stop the destruction on site. Therefore we will block the coal infrastructure. This is our immediate measure for global climate justice. All villages remain – in the Rhineland and worldwide!”
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Earth First! UK has announced that its 2019 summer moot will be held in north-east England from August 14 to 20. This will be a week-long camp to build a culture for active non-hierarchical grassroots ecological resistance.
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June 1 2019 has been designated Global Degrowth Day by campaigners calling for a “Good Life for All”. There will be public events all over the world to share alternatives to a society based on profit and economic “growth”. People are invited to take part with their own happenings.
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“Rather than engaging with the fact that capitalism itself is destructive, governments and liberal environmentalists are promoting corporate responses to the problems posed by climate change,” warns this very relevant article by Crimethinc on false solutions to global climate change. It adds: “They aren’t going to stop destroying the planet until we make it too costly for them to continue. The sooner we do, the better”.
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Gilets Jaunes in the Basque country are calling for a massive mobilisation against the G7 when it meets in Biarritz in August. They will be protesting against “world leaders who defend an ultra-liberal economy which offers us nothing”.
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The US state-business complex used the 9/11 “terrorism” paranoia to launch a McCarthyite “Green Scare” assault on radical environmentalists. In this in-depth article in The Intercept, Alleen Brown unveils the machinations behind the systems’s war on those it smears as “eco-terrorists”.
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The dystopian nightmare of “predictive” policing is highlighted in an article by Peter Yeung on the Wired website. He writes: “The implications of being on the matrix can be chilling, but finding out why you are on it, let alone how to be removed, is extremely difficult. One family received a letter warning they would be evicted from their home if their son didn’t stop his involvement with gangs – but he had been dead for more than a year.”
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“Identity politics is not liberatory, but reformist. It is nothing but a breeding ground for aspiring middle class identity politicians. Their long-term vision is the full incorporation of traditionally oppressed groups into the hierarchical, competitive social system that is capitalism, rather than the destruction of that system”. This timely and searing attack by the Woke Anarchists Collective on the curse of reformist anarcho-liberalism is now available in the online Anarchist Library.
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The impact of direct action is explored in an April 2 article on the Conflict Minnesota site. It discusses how actions can produce “signals of disorder” and ripples that influence many other people. It explains: “When someone witnesses the aftermath of an action before it’s been swept away from view, or hears of an action later, the action can resonate with them, it can inspire them to act as well”.
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Acorn quote: ““All life, whether social or individual, that is permanently divorced from communion with the vitalising influences of free air and sunshine, will be a stunted and diseased life”.
The Gilets Jaunes, or Yellow Vests, movement in France is the most important political phenomenon to emerge in Western Europe so far this century. It has smashed through the barriers of political stagnancy and sterility which so often disempower and stifle spontaneous expressions of popular discontent.
The yellow banner of revolt has rallied parts of the population previously unreached by political organising and the relentless determination of hundreds of thousands of men and women has shaken the citadels of neoliberal power to the core. As well as the rubber bullets, grenades, water cannon and tear gas deployed by the French state against the uprising, another major weapon against the Gilets Jaunes has been the corporate media.
Constant lies, smears and alarmism in France have been matched by almost total silence elsewhere, punctuated by small dribbles of largely inaccurate information. We at Winter Oak have been trying to help counter this information war against the rebellion by reporting their activities and opinions in English. Below we present five new translations which offer some useful insights into what is currently being spelled out in yellow in France.
The uprising is very much ongoing as we write this, with Act 18 of the protests on March 16 likely to be significant, particularly in Paris. For news updates about the movement follow us on Twitter.
i. Power to the people!
This declaration was agreed at the Yellow Vest assembly of assemblies in Commercy at the end of January, attended by delegates from across France. It was then “sent back” down to the local assemblies, who have gradually been endorsing it from the grassroots.
Ever since November 17, from the smallest village in the countryside to the biggest city, we have been rising up against this profoundly violent, unfair and unbearable society.
We are not going to be pushed around! We are revolting against the high cost of living, against precarity and misery. We want our loved ones, our families and our children to live in dignity.
26 billionaires own as much as half of the human species and that is unacceptable. Let’s share wealth and not misery!
Let’s do away with social inequality! We demand immediate increases in pay, in the minimum wage, in benefits and in pensions; the unconditional right to healthcare and education; free public services for everyone.
It’s for all these rights that every day we occupy roundabouts, that we organise actions and protests and hold discussions everywhere.
With our yellow vests on, we are having our say, which we have never had before.
And what’s the response from the government? Repression, contempt, denigration.
People killed and thousands injured, the massive use of weapons fired directly at us which mutilate, take out eyes, wound and traumatise.
More than 1,000 people have been arbitrarily prosecuted and jailed.
And now the new so-called “anti-vandal” law aims simply to stop us demonstrating.
We condemn all violence against protesters, whether it comes from police or violent factions. None of that is going to stop us!
The right to protest is fundamental. End the impunity for the government forces! Amnesty for all the victims of repression!
And what a con, this Grand National Debate which is nothing but a government PR exercise taking advantage of our desire to discuss and take decisions!
The real democracy is the one we practise in our assemblies and on our roundabouts. It is neither on the TV nor in the fake debates organised by Macron.
He insults us, says we’re less than nothing, then depicts us as hateful crowd, fascistic and xenophobic.
But in fact we are completely the opposite: neither racist, nor sexist, nor homophobic, we are proud to be together with our differences to build a society of solidarity.
The diversity of our discussions is our strength and even now hundreds of assemblies are drawing up and putting forward their own demands.
They involve real democracy, social and fiscal justice, environmental and climate justice, the ending of discrimination.
Among the most debated demands and strategic proposals we can find: the eradication of misery in all its forms; the transformation of institutions (citizen-initiated referenda, constituent assemblies, an ending to privileges for elected representatives); environmental transition (energy precarity, industrial pollution); equality and the valuing of all women and men regardless of their nationality (people with disabilities, gender equality, ending the neglect of working-class districts, rural areas and overseas territories).
We, Gilets Jaunes, invite everyone to join us, as and how they see fit. We call for a continuation of the series of “acts” of protests, of the occupation of roundabouts and the blockading of the economy and of the effort to build a huge national strike.
We call for the setting up of committees in the workplace, at places of study; and everywhere else so that this grave can be built on the basis of the strikers themselves.
Let’s take control of our own activities! Don’t stay on your own, join us! Let’s organise democratically, autonomously and independently!
This assembly of the assemblies is an important step which allows us to discuss our demands and our means of acting.
Let’s come together in federations to transform society!
We ask the whole of the Gilets Jaunes movement to circulate this call.
If, as a Gilets Jaunes group, you agree with it, then don’t hesitate to send your support to Commercy.
Please do discuss and draw up proposals for the next assembly of the assemblies, already under preparation.
Power to the people, for the people, by the people!
The “nothings” are on the streets
ii. The ghost of 1789
This is an extract from a leaflet issued by a group of Gilets Jaunes in southern France after a local bigwig, the Prefect, accused “anarchists” of inciting hate of the state and confrontations with the police.
Mr Prefect, there is no need for anarchists to sow hate as your government is managing to do that all on its own. Oh, nobody for the moment is talking about reaching for their rifle, but everyone can see what they earn and what the rich earn. Hate is on the rise. The Gilets Jaunes are simple people, generally workers at the bottom of the scale on low wages, or people living on modest pensions…
They say, when they talk about the rulers and the fat cats in this country: “They are like the kings and aristocrats used to be”. They are not talking about having a revolution here and now but they talk a lot about our great revolution: it is always coming up in conversation.
Macron has said repeatedly that he won’t change course: so we can expect nothing from him but scraps of charity. One day or the other the poor, like in 1789, will take action and a lot of others with them.
This won’t be a revolt, but a revolution!
It is clear that every government since 1983 has done all it can to ensure that the poor are in this state of mind.
In our assemblies there are, among the hundreds present, lots of workers and pensioners. There are also teachers and nurses.
Some anarchists work and earn roughly as much as the other Gilets Jaunes, others are unemployed, like many others.
Sorry to disappoint you, but there is nothing to differentiate them from other Gilets Jaunes except that, perhaps, some of them are more active than most: that’s their right and we don’t hold it against them!
iii. Our community is the struggle!
This analysis comes from issue 2 of an eight-page A3 street paper, Jaune: Le Journal Pour Gagner (Yellow: the Paper for Winning).
From the start of this movement, two symbols have been competing on the roundabouts. The yellow vest and the tricolour flag. Of course, many wouldn’t put it that way. They would say that the flag is the symbol of the French people, while the yellow vest is the symbol of the struggle, so the two are complementary. And it’s true that in each instance those who sport them regard them as signs of rallying around something in common. But there are different kinds of commonality.
The idea of a community founded on belonging to a territory, defined by a state and the defence of the borders of that state, is very old. We can see it in the founding myths of the Roman Empire.
Some will say that this is a hard reality. They will argue that every country has its share of misery and that at the end of the day defending your tribe, your territory, your compatriots, is a necessary part of being human. Their slogan is “our own before the others”.
But who are “our own”? Have you really got more interests, aspirations and sufferings in common with the rich of France than with someone who works on the same building site as you but hasn’t got the same passport? More in common with the Loréal family than with an Italian or Algerian delivering for an Amazon subcontractor? More in common with someone else on the minimum wage, regardless of nationality, or with someone who used to pay the highest rate of income tax until Macron scrapped it?
Nationalism will tell you that yes, French people, regardless of their social position, have more interests in common together than with any other form of solidarity, such as that based on a common situation. But where does that lead? Who profits from saying that? Who benefits from nationalism?
Everybody knows the line about divide and rule. It implies, of course, that it those who rule who divide the others. So, let’s put the question this way: who rules? Who owns the wealth and the means of producing more wealth? The rich, the bourgeoisie. And who is divided according to passport and nationality? The poor, the workers, the unemployed.
Anyway, do you really think the bourgeoisie practises what it preaches for us? Do you really think that the French rich feel closer to you than to their friends in such or such a country, with whom they go skiing in Switzerland or Dubai while you go to work? Let’s not be naive.
But there is another community: the community of struggle. Thus, in France, for a long time now, a revolutionary tradition welcomes all those who want to struggle. As far back as the French Revolution, lots of people from every corner of the world came to lend a hand. During the Paris Commune, as well, the organisation of the barricades was partly organised by Polish revolutionaries.
And we can see this solidarity in struggle and revolution at many other times of history and in many other parts of the world. That is the community which brings us together. Today, it has a rallying call: the yellow vest. This call is universal and as such it is closer to the spirit of past revolutions, including the French one.
So we are saying it loud and clear: we are on the side of the yellow vest, of what it says about common struggle and also about a shared refusal of our dire situation, about chilly early mornings blockading and about evenings around a pile of burning palettes, talking about our rock-bottom living conditions.
Yellow Vests of every country, unite!
iv. Poisoned by neoliberalism
From an interview with François Boulo, a lawyer and a Gilets Jaunes spokesman in the northern city of Rouen (source: Thinkerview).
How do you see the current situation with the Gilets Jaunes?
There is a fight to be won in terms of communication. The mainstream media are trying to criminalise the movement. But the real question of immorality lies with the distribution of wealth. To live in a country and pile up a personal fortune that is 10, 100, 1,000 times more than you need to live, while in France 9 million people teeter on the brink of poverty and 140,000 are homeless…
What kind of politics are you proposing?
For the last 40 to 45 years there has been an ideological drive to poison our minds with the dominant neoliberal thinking, which is presented as the only possibility. This is the framing for the way we think about politics today. This economic framing is imposed on us and they tell us that there is no alternative. This has generated a mood of resignation.
The economic debate has been closed down. They explain to us that we have to have permanent growth, even though we live in a finite world. We have a cake and they tell us we can’t change the rules for allocating the slices of the cake. I think citizens’ control is needed.
What do you think of the political and policing climate around the Gilets Jaunes movement?
Right from the start, everything was done to ramp up the climate of tension. On the second Saturday of protests in France, from 8.30 or 9am people were being “kettled”, caught in a trap, and teargassed! How do you expect them to feel that their right to protest is being respected?
What about Europe ?
We have got to stop following the demands of the banks and investors, because their financial games do not help the real economy. We should finally create the social Europe we were promised.
v. A breath of fresh air
Here is an abridged version of an in-depth article in issue 12 of Avis de Tempêtes: Bulletin anarchiste pour la guerre sociale (Storm Warning: Anarchist bulletin for social war), a 20-page A5 zine with a yellow and red cover. The piece takes a witty swipe at a certain kind of comrade who considers themself too ideologically pure to possibly be able to join in the diverse and mould-breaking Gilets Jaunes uprising.
For once, a movement has erupted in a self-organised way without political parties and trade unions, for once it immediately set its own agenda – an agenda which is often daily and not at the weekly or monthly rhythm of the big days out orchestrated by the troop masters and agreed in advance with the police – even deciding for itself its own places and routes of confrontation and blockage by obstinately refusing to beg for official authorisation.
In short, a breath of fresh air for all those activists who have been waiting for nothing other than a big collective movement before venturing out of their homes. However… While the meagre crumbs claimed by any number of reformist, trade-unionist or victimist organisations – backed up by a show of strength in the streets to help their representatives in their negotiations with authority – have never put too many people off taking part, now we see those marvellous anti-authoritarian activists diligently dissecting those who have lit the yellow-vest fuse.
The anti-authoritarian activist, well schooled in swallowing all kinds of reformist demands in order to join in various struggles, this time finds that there is not enough familiar common ground.
With the Gilets Jaunes movement, the activist has suddenly discovered the world around him. Having been in raptures over the Arab Spring without finding his enthusiasm impossibly deflated by the “interclassist” use of the term “the people” (“The people wants the fall of the regime” was a much-used popular slogan) and the abundance of national flags, he is now disgusted by the same limitations on his own side of the Mediterranean.
Having rioted against the Loi Travail labour reforms, or last May Day, without feeling his presence incompatible with that of massed hammer and sickle flags, or with the sometimes-dubious banners at the head of Parisian demos (emblazoned with the wise words of 100%-reactionary rappers), he is now mortified by the tricolour flags and populist slogans.
He had chosen to be blind to the hundreds of tricolour flags in the left-wing France Insoumise rallies at the last elections, as well as to those wielded by hundreds of thousands in the streets after the epic victory in the footballing spectacle of July 2018 (sported in unison by poor urban youth and old rich racists).
No, the activist is as simple as his organic-supermarket ideology. An unclean symbol equals a fascist. Full stop.
A radical anti-capitalist dimension to the Extinction Rebellion (XR) has emerged in the UK, with the creation of a new alliance.
The Green Anti-Capitalist Front is born of the realisation that if we want to defend nature we have to fight capitalism.
It says it wants to support the high-profile XR “with a parallel mobilisation that has a greater focus on the capitalist roots of climate catastrophe”.
GAF explains: “As we all know, capitalism is killing the Earth. We have been observing the rise of the Extinction Rebellion movement and, while we are glad to see a growing interest in fighting climate change, we do not think their critique goes far enough and believe a specifically anti-capitalist critique is needed.
“As such we are calling for the formation of an anti-capitalist block to tap into this rising interest in radical politics and to fill the vacuum of a green and anti-capitalist movement in London. We plan to loosely work alongside Extinction Rebellion’s actions, especially their week of actions planned from April 15th, while also developing our own unique
“The Green Anti-Capitalist Front is intended as a broad coalition of groups with varying ideologies, but with a common interest in tackling environmental problems at their social roots”.
In an open letter to XR, GAF praises it for having reinvigorated environmental activism at a time when this was most needed.
It says: “XR has been bold in its aims when much of the established movement has been cynical, and has managed to tap into a broader sense of alarm over environmental degradation, and mobilised many people not previously involved.
“XR has grown at a speed that many people would have thought impossible before we saw it happen.
“XR has also been far more radical in this broad appeal than many people would have thought, pursuing a strategy built around both local direct action while maintaining an international orientation.
“We cannot overstate the overwhelmingly positive effect that XR is having on environmental politics”.
However, GAF says it has “doubts about some of the tactics that XR has adopted” and thinks a conversation is needed about this.
GAF is inviting like-minded people and groups to get in touch via
email@example.com. It has a website, Twitter account and Facebook presence.
In the 21st century, the world is now veritably swamped with commodities. According to APLF ltd. American consumers purchase an average of 7.5 shoes per capita per year. The LA Times reports that “the average U.S. household has 300,000 things, from paper clips to ironing boards.”
I am not by any means claiming that everyone is an affluent borderline-hoarder. One of the fundamental problems of capitalism is the unequal access to this seeming abundance of goods.
With so much paraphernalia in the world, it is inevitable that significant portions will be wasted.
In an article for The Atlantic, Derek Thompson explains that in a year the world creates around 2.6 trillion pounds of garbage—“the weight of about 7,000 Empire State Buildings.”
Much of this is food waste, but many inorganic items are produced with cheap plastic and other materials that fall apart quickly. Some companies, such as Apple, even reportedly preprogram their products to stop functioning properly after a certain amount of time in order to force consumers to buy new wares at a much greater rate than they otherwise would.
All this waste, all this stuff tossed away, has to go somewhere. Such rubbish becomes part of the planet’s topography, enters into its ecological systems, and eventually returns to the human sphere of interaction – much to human detriment.
This is zombie archaeology; when the remnants of our past are not uncovered by human beings but return to us by themselves with a vengeance.
In this age of capitalism-induced ecological collapse, zombie archaeology is certain to become only increasingly suited for describing the world. Walter Benjamin, in his Theses on the Philosophy of History, writes of Paul Klee’s Angelus Novus, “This is how one pictures the angel of history. His face is turned toward the past. Where we perceive a chain of events, he sees one single catastrophe which keeps piling wreckage upon wreckage and hurls it in front of his feet. The angel would like to stay, awaken the dead, and make whole what has been smashed. But… …[t]he storm irresistibly propels him into the future to which his back is turned, while the pile of debris before him grows skyward.”
But what happens when the wreckage and debris – both literal and figurative – begin shambling towards the present? When the dead are, in a sense, awakened? Zombie archaeology poses these questions.
We have been drawing attention for some time now to the ideological smears being deliberately used by the neoliberal elite to stifle dissident voices.
Unlike Monty Python’s ridiculous “Spanish Inquisition”, this one has long been expected by everybody who has been paying attention.
The most important task, we feel, is to point out the essential dishonesty behind these attacks.
Neoliberals differ from the old-fashioned right in that they like to paint themselves as the Guardians (yep, quite!) of Progressive Thinking, as somehow vaguely left-wing despite their full-blooded backing for capitalism, militarism, imperialism and everything that goes with it.
So they cannot attack the left in the traditional way, by simply saying they do not like it because it is too left-wing and threatens the status quo which they support.
Instead, they pretend to be attacking their enemies from a progressive position, one which occupies the liberal moral high ground.
This is the case with the longstanding smears against deep green thinking which try to claim it is a continuation of Nazi ideology, even though Hitler’s regime was the epitome of industrialism (see our article Organic Radicalism: Bringing Down the Fascist Machine for a full analysis of this).
Neoliberals, including pseudo-leftists, aren’t honest enough to say that they oppose deep green politics because they support industrial capitalism – that would blow their ideological cover.
Instead, they have to pretend that it is because they have cleverly identified it as a sinister right-wing threat to democracy as we know it.
The same phenomenon is basically at work with the “anti-semitism” allegations cropping up everywhere at the moment.
This issue is slightly complicated by the fact that it is partly about Palestine and the need for the pro-Israel lobby to silence all criticism of the apartheid state by conflating anti-Zionism with anti-semitism.
A real witch-hunt atmosphere has been created here, which the original Spanish Inquisition would surely have been proud of.
Once accused of “anti-semitism”, the victim is faced with a dilemma similar to that of the famous ducking stool – if you drown you are not a witch and if you don’t then you are a witch and you have to be burned alive.
If the person accused of anti-semitism admits guilt and apologises, not only will they not be left alone, but they will also have surrendered important political ground and will have set a precedent for the next absurd denunciation.
If they deny having said anything wrong, this denial will be regarded as a further offence of perhaps even greater severity.
This is what has been happening to UK Labour Party figures such as Chris Williamson and to US lawmaker Ilhan Omar (see here and here).
The secondary smear technique has also been used against the Gilets Jaunes in France, particularly following an incident in which intellectual Alain Finkielkraut was called a “dirty Zionist”.
Comments, or lack of comments, on the much-hyped confrontation were used to attack prominent Yellow Vest supporters such as journalist Aude Lancelin and leftist politician Jean-Luc Mélenchon.
It is important to note that all these smear attacks have been targeted at the political left. Anti-semitism on the right is rarely even mentioned.
It is clear that the Palestine question, important though it is both for supporters and critics of the Israeli state, is not the only issue at stake here, as the likes of Jonathan Cook have been pointing out.
One of the great successes of the wave of global protests that took place in the 1990s and at the start of the 21st century was to put anti-capitalism on the public stage.
Previously, the mainstream had never even accepted that we lived in a capitalist society, let alone that people could be against that.
The word “capitalism” was regarded as a nonsensical one, used only by communists or other left-wing cranks.
Suddenly, they were talking about anti-capitalism on the BBC, examining who these troublesome anti-capitalists were and what exactly they wanted.
Twenty years on, the Establishment feels under threat, its system crumbling and its mind-control power over the population lifting like fog in the sunshine.
It therefore seems to have decided to try to push anti-capitalism back out of the public domain, beyond the perimeter fence of ideological validity.
We have commented previously on the peculiar political argument that there is something “anti-semitic” about opposing the “1%” who own most of the world’s wealth (it’s a lot fewer than that…) or about condemning bankers or international capitalist organisations like the IMF, the WTO or the Bilderberg group.
As we pointed out last July: “What appears to be happening, in some cases at least, is that the ‘Jewish banker’ figure is again being deliberately deployed to thwart opposition to capitalism.
“Previously, it was used to steer people away from anti-capitalism and into anti-semitism, but now the aim is rather to steer people away from anti-capitalism with the threat of being labelled anti-semitic”.
This twisted approach is now being presented as a common-sense view by mainstream media, in tandem with the other smear attacks on left-wingers.
Right-wing Labour MP Siobhain McDonagh spun this toxic propaganda on BBC Radio 4 on March 4, with presenter John Humphreys helpfully summing up: “In other words, to be anti-capitalist you have to be anti-semitic?”
Such are the desperate, dangerous lies of a system that senses its days are numbered…
In his new “extremist” novel, No Such Place as Asha, Paul Cudenec gives a fictional airing to the ideological smears often deployed by neoliberals against opponents of their ecocidal industrial capitalist system. This excerpt describes a speaker at a private conference of the “Transatlantic Alliance for Freedom” (TAF) in Edinburgh…
His special subject was environmentalism. He started off paying lip service to the importance of balancing economic growth with sustainable practices, of ensuring the well-being of human and animal communities, so on and so forth. Responsible environmental organisations acted as crucial watchdogs that reminded the authorities and industry of their responsibilities. While TAF did not always agree with their positions, they recognised the role they played, etcetera, etcetera.
Then he moved on to the substance of his talk. Unfortunately, there was always a fringe of green protesters who took things too far, who refused to play by the rules. He talked about “eco-terrorists” in the USA and “hardcore” environmentalists in Europe, such as 1990s road protesters in the UK, a mobilisation against a high-speed rail line in Italy, a protest camp against an airport in France, another against mining in Germany.
More recently, the “worst” instance of these campaigns was the anti-fracking movement in the UK. The dangers of these extremists’ illegal direct action were well known, he said, as was the “Luddite” ideology that inspired them.
But lately things had taken a turn for the worse. These groups were starting to develop a common ideology, aided by the exchange of news and views made possible by the internet. They were borrowing ideas from campaigners on the other side of the world and incorporating them into their own rhetoric. They were increasingly identifying the enemy not just as their local government, or business, but as something they termed “the industrial capitalist system”.
Up against this, they were piecing together their own counter-position. They had taken the idea of “sacred land” from indigenous struggles in North America, Australia and elsewhere and were applying it to their own sites. The use of direct action was turning into an ideology of direct action, an anarchist contempt for the rule of law and the due democratic process. French and German groups had fed into the mix the idea of “degrowth”, which rejected the very fundaments of our society – the idea of progress, economic growth and increased prosperity for humankind.
I wrote down a complete quote at this point. “Let’s be clear, these people are negationists. They are guilty of progress denial. And I would suggest that this brand of negationism should be treated as seriously as the other one of which we are all too well aware. Because that’s where it ends, ultimately. It all ends at the same place. The destruction of civilization. The deaths of millions of men, women and children in the name of fanaticism.”
There was a great burst of applause across the room at this point. Having established his moral high ground, Heath went on to spell out the particular form this Eco-Terrorist Apocalypse would take, which seemed to involve mainly a drop in the profits of “important wealth-creating institutions”, faced with increased grassroots resistance to their projects and falling levels of consumption as the “poison” of anti-growth views contaminated the population.
A top-notch new comic has been published by Corporate Watch in London. Worlds End uses words and pictures to help people understand climate change and capitalism and encourage a different approach, one that builds power to fight them. Read it online here.
* * *
“Just because the participants in the growing number of Extinction Rebellion actions may be predominantly middle class, it doesn’t mean to say that we as working class people aren’t concerned about environmental issues”. So says a useful article in The South Essex Heckler. It adds: “What we need to do is to start to own the narrative of the campaigns around those issues so that it’s our voices that are being heard. We’re the ones on the frontline from traffic induced air pollution through to being housed in flood risk areas”.
* * *
Disturbing evidence keeps emerging about the way the environmental movement, particularly the climate justice element, is being hijacked and manipulated by big business. For instance, a Daily Mail report in February revealed that Tory peer John Selwyn Gummer, who heads the UK government’s Climate Change Committee, has a private company which has been paid more than £600,000 from “green” businesses hoping to profit from government subsidies. And the full report from Cory Morningstar mentioned in Acorn 46 is now online and a must-read for any nature-defender who wants to avoid being used as a useful idiot by a bunch of lying industrial capitalists.
* * *
The threat of new industrial capitalist mega-projects in Mexico has been highlighted in a letter from Zapatista women to their sisters across the world. The authorities’ destructive schemes include the Mayan Train, the “development” of the Tehuantepec Isthmus and massive commercial tree farms. The letter declares: “We’re going to fight with all our strength and everything we’ve got against these mega-projects. If these lands are conquered, it will be upon the blood of Zapatista women”.
* * *
“Fracking is stoppable, another world is possible!” is the title of a highly informative and inspiring new online bulletin from the frack free movement. Issue 1 is available here but issue 2 should be out very soon – follow the excellent frackfree_eu on Twitter for updates.
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The 2019 Liverpool Anarchist Bookfair will be held on Saturday April 13, 11am till 5pm at The Black-E, 1 Great George Street, L1 5EW. This will be a day of stalls and workshops, with a vegan cafe and kids’ space – free entry (donations towards event costs welcome). Says the website: “Books, zines & more to feed your brain let’s learn, organise, grow & create!”
* * *
If the neoliberal Establishment succeeds in totally destroying the (very mild!) threat presented to its domination by Corbyn’s Labour Party, there will no doubt be a few we-told-you-soes from us anarcho-cynics. But the anger sparked by such a collapse in people’s hopes could well lead to something more interesting happening in the UK. As Jonathan Cook notes: “If parliamentary politics returns to business as usual for the wealthy, taking to the streets looks increasingly like the only option. Maybe it’s time to dust off a Yellow Vest”.
* * *
Acorn quote: “The poorest man hath as true a title and just right to the land as the richest man. True freedom lies in the free enjoyment of the earth”.
January 19, 2019: week 10 of history-forging French uprising
For the tenth weekend running, hundreds of thousands of people took to the streets all across France in the Gilets Jaunes or Yellow Vests revolt against neoliberal capitalism – and this in the face of unprecedented state violence and oppression.
President’s Macron pathetic attempt to take back the initiative with his “Grand National Debate” has been exposed as a sham, with his regional roadshows protected by armies of riot police – deployed to keep at bay the people he is supposed to be listening to!
In Paris, for Act 10 of the uprising, the latest in a series of massive marches was estimated by observers to stretch for 4km and was met with the usual hostility and teargas from the “forces of order”.
🔴 URGENT – #Avignon : Des #casseurs ont tenté de mettre le feu à l'hôtel de ville. Ils ont incendié un container à poubelles devant la porte en bois du bâtiment situé place de l'Horloge avant de prendre la fuite en cassant tout ce qu'ils pouvaient sur leur passage." #giletjaunepic.twitter.com/EQo9qrVZw8
Everywhere there were thousands and thousands of people demanding an end to the neoliberal misery being imposed on France by Macron’s regime and the whole corrupt political system.
Caen, Rouen, Nîmes, Strasbourg, Bordeaux, Toulon, Dijon, Beziers, Perpignan, Montpellier, Lyons, Angers, Poitiers, Marseilles, Bergerac, Brest, Longeville-lès-Saint-Avold, the little town of Foix in rural Ariège…
And from everywhere the same images and reports came flooding in: big crowds, police provocation, teargas, grenades, batons, water cannon, blood and defiance.
You can call it what you like – The Establishment, The Thing, The Matrix or the Industrial-Military-Prison-Propaganda-Complex – but it exists.
It has become trendy in recent years to pretend that this is not so, that what we are seeing is merely a collection of economic or interpersonal relationships.
But it is the system that promotes, protects and imposes all the layers of domination and exploitation that mark our everyday lives.
It is the system that tells us we have to spend our best life energy working for it, just for the right to eat and exist in the world it claims it owns.
It is the system that pays its hired thugs to beat us up, intimidate us, lock us up for years if we refuse to play by its rules.
It is the system that maims and murders human beings on an unimagineable scale across the world, all in the interests of its profit and power, and still always claims the moral high ground.
It is the system that lies through its teeth, with a slick smile on its face, and is always quick to accuse anyone who challenges its lies of being a liar.
It is the system that devours, poisons and destroys our air, our water, our land and our bodies.
It is the system that brings death and extinction while claiming to bring growth.
It is the system that is always looking at new ways to monitor us, to control us, to infiltrate our lives, to direct our thoughts, to crush the tiniest possibilities of our freedom and resistance.
It is also the system, of course, that insists that the system does not exist, that we should not confuse the many trees of its oppression and control with an overall wood that could be termed an entity.
It says that anyone who talks of the system is necessarily a simple-minded fool who imagines the world is all controlled in every detail by half a dozen James Bond villains sitting around a conference table in an underground bunker.
It says that anyone who talks of the system is a conspiracy theorist liable to start spouting all kinds of deranged, maybe anti-semitic, nonsense.
The system says this because it knows full well that the rest of us – the powerless nobodies it so despises – will never be able to effectively challenge the system if we don’t even know that it exists.
On this point, and this point alone, we agree with the system. Identifying the existence of the system is the necessary first step to clearing the way for a worthwhile future for humankind and our planetary home.
The second necessary step is to destroy the system in its entirety.
The system has always depended on being able to control the narrative of the societies it controls, ensuring that its own existence remains invisible and that all its lies are accepted as self-evident truths.
It knows that it is in big trouble if serious numbers of people start ripping the propaganda drip-feeds from their brains and sourcing their information from elsewhere, if people stop parroting the sermons of the system’s priests and start thinking for themselves.
It has been interesting to see the system in panic mode in France, being forced to work through every step of the emergency disinformation procedures as the Gilets Jaunes revolt gathers more and more momentum.
To start with, the Gilets Jaunes were just a passing nuisance. Then they were right-wing extremists, or left-wing extremists if the message was being aimed at a right-wing audience. After that, they were violent thugs and village idiots. Then it was all a flop and dying out. Then they were suddenly threatening armed revolution. They subsequently switched back to being fascists again, maybe of the elusive “red-brown” variety evoked by neoliberals everywhere in their desperate attempts to equate far left with far right and present themselves as the only safeguard against the horrors of so-called “populism”.
Again and again, the well-groomed and arrogant faces of the Parisian elite appeared to inform the French people that they were nothing but uneducated riff-raff who deserved to be shot and telling them to pack it all in. But nobody was watching TV on the roundabouts.
The media even wheeled out the tired old spectre of the Le Pen family once again, with inflated reports of how they were poised to come to power. It’s a great double-act for the capitalists, the old nice-nasty routine: support capitalism or you get fascism.
While there have been howls of media outrage over every flower-pot thrown towards the serried ranks of armour-plated riot cops, the huge levels of brutal violence inflicted by the police themselves have been sidelined or even ignored.
Individual cops have complained publicly that the instructions for this violence – by means of tear gas, rubber bullets, water cannon, grenades or just good old-fashioned beating and kicking – are political and have come straight from the state.
RÉPRESSION CONTRE LES GILETS JAUNES : UN POLICIER MET EN CAUSE LE GOUVERNEMENT
"Le message envoyé par le gouvernement c'est : on veut aller à la confrontation, on ne veut plus éviter la répression, tout est mis en place pour que ça dégénère". Alexandre Langlois, @VIGI_MIpic.twitter.com/wpGlX7T0Je
The system has given orders for the Gilets Jaunes to be left bloodied in the road, handless or eyeless in several cases. The system has given orders for its media to pretend this just isn’t happening.
And people have seen that. Millions of people have seen it and seen through it. The system has played its hand and it cannot keep playing it again and again with the results that it expects.
This is the scenario it fears most. The scenario in which the hologram illusion of democracy projected by its vast range of propaganda techniques flickers and disappears from the minds of the people.
Instead they see reality as it, as it has been for a long time: a criminal gang of professional liars, manipulators and thieves successfully holding millions of people in a state of thralldom, and being prepared to use unlimited violence to hold on to their power.
It is not just in France that the system is afraid of losing control, although the population there seem to be several steps ahead of others in their awareness of what is going on and their courage in actually trying to do something about it.
That is why for years the system has been infiltrating radical political movements – and often sabotaging them from within so they can never successfully mobilise against its domination.
That is why it is rolling out products like NewsGuard to filter internet intervention and try and make sure only the system’s version of reality, the system’s views, can reach the public.
That is why it is constantly removing pages and accounts from social media, policing the internet to try to ensure that small voices of dissent can no longer be heard, while claiming that this insidious censorship is all about countering “fake news”.
That is why journalists who help whistleblowers expose the system’s crimes and manipulations are not only targeted by the system’s police but mercilessly smeared by the system’s faithful media lackeys.
But can the system ever really regain full-spectrum narrative domination and get all that information toothpaste neatly back into the mind-control tube?
Greta Thunberg: darling of the climate change reformists
Needless to say, we at The Acorn are fully behind environmental campaigns like Extinction Rebellion (see Issue 45) which warn that we face planetary disaster unless our society makes radical changes.
But we have to admit that we are often puzzled as to why there is quite so much emphasis on climate change as the primary evidence of something going badly wrong.
Why less talk of the plastic that is choking our oceans, the chemicals polluting our water sources, the nanoparticles absorbed by our bodies, the noxious fumes poisoning our air, the microwaves causing cancers in our brains?
Why so little mention that there is a name for all of this – industrial capitalism?
Why so few calls for the dismantling of this productivist profit-based insanity and the instigation of degrowth to restore a society which produces solely according to its real needs?
Surely it couldn’t be because the climate change movement is being insidiously manipulated by elements of industrial capitalism itself?
Surely it couldn’t be because the issue is being hijacked by powerful private interests as a way of getting rich on the new technologies that will supposedly solve the crisis?
Could it really be the case that genuine environmental activists, arrested and locked up for their courageous actions, are being used as human cannon fodder for a global marketing campaign?
Anyone tempted to dismiss these questions out of hand might like to take a look at the new work published online by radical ecologist researcher and writer Cory Morningstar.
This concerns the “non-profit industrial complex”, which she describes as “the most powerful army in the world”.
She writes that we are currently witnessing “the launch of a global campaign to usher in a required consensus for the Paris Agreement, the New Green Deal and all climate related policies and legislation written by the power elite – for the power elite”.
The policies this campaign is trying to push through include carbon capture storage (CCS), enhanced oil recovery (EOR), bio-energy with carbon capture and storage (BECCS), rapid total decarbonisation, payments for ecosystem services (referred to as “natural capital”), nuclear energy and fission, and “a host of other ‘solutions’ that are hostile to an already devastated planet”.
The overall aim is the opposite of the degrowth we so badly need and would involve the “rebooting” of the capitalist economy by creating new markets and new growth.
Morningstar warns: “What is being created is a mechanism to unlock approx. 90 trillion dollars for new investments and infrastructure”.
The first part of her in-depth report focuses on “the manufacturing of Greta Thunberg” and the We Don’t Have Time organisation.
Future sections promise to investigate the role of Al Gore’s Climate Reality Project, 350.org, Avaaz, the World Wildlife Fund, the Green New Deal and, yes, Extinction Rebellion.
We look forward to reading them.
In the meantime, it is important that all of us who want to head off environmental catastrophe make it quite clear that this is not going to happen so long as we remain trapped inside the capitalist system.
He describes our Western world as “a civilization with money as its universal mediation” in which capitalism “encloses” and privatises all aspects of life.
It cannot tolerate the idea of anyone living outside of its enclosure, hence its need to stamp out the practice of “subsistence” farming, where communities have the cheek to simply produce enough food for their own requirements, rather than for the requirements of the capitalist profit-machine.
It forces people into its system by giving them no choice, he explains: “Declaring war on subsistence means dissolving the autonomous ways of life of thousands of people and thereby enslaving them to commercial needs which they can only fulfil by going out to earn a wage”.
The idea of defending a natural world, which includes human communities’ relationships with the environment, has been neglected by Western anti-capitalism, he says, particularly under the influence of mainstream Marxism.
Uprooted from our previous rural existences, we today often find ourselves living in a sterile and life-denying suburban sprawl, a space created “for the demands of capital”, where people are trapped in a dependence on their cars and thus on the oil industry.
Garcia draws much on William Morris and echoes his critique of the artificiality of industrial capitalism: “In this world of artifice, going beyond the surface to a deeper level, that of the sheer essence of things, is no longer conceivable”.
Garcia dedicates another section of the book to examining, and condemning, transhumanism, which he terms “the official ideology of technological capitalism”.
This ideology “reduces the human brain to a simple processer of information, a mere calculating machine” and is built on the “basic negation of the reality of living organisms”.
Behind it lurks a “brutal dualism” which regards mind and body as completely separate, and thus imagines the possibility of a “posthuman” self with no fleshly existence.
Worryingly, this ultra-capitalist creed is also embraced by some who term themselves left-wing and have swallowed the lie that technological and social progress amount to the same thing.
You can read the full version of this book review by Paul Cudenec on his blog.
“The Wet’suwet’en and Unist’ot’en remain steadfast in the determination that we will be successful in halting the toxic Coastal GasLink pipeline”. This was the defiant message issued on January 17 after the Canadian branch of the industrial-capitalist-military complex used shocking force against the indigenous peoples to try and clear the way for its polluting infrastructures, prompting an international wave of solidarity actions.
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Hundreds of people marched in Bern, Switzerland, on Saturday January 19 against the World Economic Forum being held at Davos, and against capitalism in general. They declared: “The infinite greed for profit and power that is seen at the Forum in Davos has no limits. Let the ruling class feel our anger”.
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Protests are to be held in Berlin on February 16 against the European Police Congress being hosted in the city. Says the call-out: “Let us use the police congress as an opportunity to take to the streets together against the police, the security authorities and their laws. Against state violence and repression. Against a world in which it is okay to let thousands of people drown on the borders of Europe, a world in which people are persecuted, imprisoned and killed because of their aspirations for liberation, a world that wants to destroy all forms of a life based on solidarity and collectivity”.
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A new book on squatting has been published by Squatting everywhere kollective (SqEK) and is available to read online. ‘Fighting for spaces, Fighting for our lives: Squatting Movements today‘ provides glimpses into a diverse and multi-faceted movement, with accounts from local struggles, experiences of repression and stories of collective forms of life which have grown out of squatted spaces in various cities and countries throughout the world, including accounts from Rio de Janeiro, Istanbul, Seattle and Australia.
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“Stop 5G on Earth and in Space!” is the message from a new international appeal. It calls for a halt to the deployment of the 5G (fifth generation) wireless network, including 5G from space satellites, explaining: “5G will massively increase exposure to radio frequency (RF) radiation on top of the 2G, 3G and 4G networks for telecommunications already in place. RF radiation has been proven harmful for humans and the environment. The deployment of 5G constitutes an experiment on humanity and the environment that is defined as a crime under international law”.
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In India’s densely populated megacities, residents are rallying against the widespread destruction of trees to make way for capitalist development, reports Vaishnavi Chandrashekhar. She highlights grassroots resistance in Mumbai, Bangalore and Delhi which are keeping alive the Indian tradition of tree-hugging and passionate defence of nature.
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Brazil’s new far-right President Jair Bolsonaro has already set out his vile agenda, reducing the minimum wage and unveiling plans to step up privatization, toughen prison sentencing guidelines, and hand control over Indigenous land to the Agriculture Ministry. The pro-US, pro-Israel Bolsonaro could well be the first in a new line of authoritarian neoliberals ready to impose industrial capitalism on the world without worrying too much about the facade of “democracy”.
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An eye-opening account of life for workers in China has been provided by Dissent Magazine. Uprooted from the land, peasant-workers have to take jobs in the electronic, garment, construction, or service industries whose low wages force them to work punishing hours of overtime. They live in crowded dormitories, under CCTV surveillance and the constant threat of eviction if they protest. “This is the true ‘miracle’ of Chinese industrialization: a highly vulnerable, precarious, and exploited working class”.
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A very interesting article has been published by our US comrades at It’s Going Down, addressing the thorny issue of alleged ideological similarities between deep-green anarchism and fascists, who often used nature-based rhetoric in their propaganda. The author finds that even the way the two traditions talk about nature reveals the apparent resemblance to be superficial: “The philosophies of the fascists came to largely revolve around concepts of domestication, husbandry, design, and surgical intervention; those of the primitivists revolve around wildness, biodiversity, voluntary association, and self-determination”. ‘Fascism, Ecology, and the Tangled Roots of Anti-Modernism‘ sits nicely alongside our own 2018 article, ‘Organic radicalism: bringing down the fascist machine‘ as a step towards clearing up this area of painful ideological misunderstanding.
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Acorn quote: “What is the point of economic progress, a so-called higher standard of living, when the earth, the only earth we have, is being contaminated by substances which may cause malformations in our children or grandchildren?”
1. Rebelling against the industrial capitalist system
Is the human species finally waking up to the fact that industrial capitalism is murdering the planet and realising that we all have to take action to stop it?
The signs are currently looking good in England, where the Extinction Rebellion (XR) movement has appeared out of nowhere and mobilised thousands of people to block streets and engage in civil disobedience.
The first big day of action was on Saturday November 17, when some 6,000 people took to the streets of London.
They blocked five London bridges and planted trees on Parliament Square. More than 80 people were arrested.
Said Gail Bradbrook of XR: “This is an act of mass civil disobedience. This is the start of an international rebellion protesting the lack of action on the ecological crisis”.
There were swarming road blocks across London in the run-up to Rebellion Day 2, announced for Saturday November 24, 10am to 5pm at Parliament Square.
The Rebellion has also started to take off elsewhere, such as Sweden, Denmark, the Netherlands and Ireland.
Some question marks have been raised in anti-capitalist circles about the XR approach. For a start, the enthusiastic participation of pseudo-radical Guardian columnist George Monbiot, who too often mirrors his employers’ anti-left neoliberalism (see the Media Lens archives), has set alarm bells ringing.
A strangely deferential attitude to the police has also worried many. In an article in The Canary, Emily Apple highlighted a failure in XR circles to critique the fundamental relationship between the police, the state and corporations, pointing out: “Ultimately, the police are there to protect the interests of the state”.
She added: “It is our duty to rebel. But effective rebellion will mean facing the full force and the full power of the state, and being prepared for the consequences.
“No amount of statements of non-violence will stop the police going in with full force if what you’re doing is a threat to the state or corporate profit. It won’t stop fundamental police tactics of harassment and disruption; tactics designed to deliberately deter people from protesting”.
However, most would applaud the way XR has achieved what seemed impossible and ignited a whole new wave of public protest against industrial capitalism.
If you believe in a full diversity of tactics, then you have to wish them well and hope that their misguided faith in the intentions of the UK’s police does not end with too many baton-bludgeoned limbs and skulls, when the corporate-owned state decides that XR’s disruptive tactics have gone far enough.
Another encouraging sign of a change in consciousness is the publication by the UK’s Anarchist Federation of a booklet (available online) called Capitalism Is Killing the Earth: An Anarchist Guide to Ecology.
The booklet rightly notes: “There has been wider understanding of environmental issues since mainstream publications such as Silent Spring, Gaia and An Inconvenient Truth; however, an anti-capitalist critique has been lacking”.
The aim of anarchists should therefore be to “make the link between capitalism and environmental degradation explicit in our politics and critique the role of the state in facilitating this”.
It tackles the issue of false solutions to the environmental meltdown, observing that most proposals for change do not question the overarching system of capitalism and the market economy: “The existence of private property, the appropriation of nature as a source of growth and production for profit instead of need are at the root of the problem, so they cannot be part of the solution”.
It was not clear to us, though, what is intended by the reference to a “primitivist” alternative society preventing people from “maintaining or increasing their standard of living”.
For the industrial capitalist mindset, “standard of living” is all about having a car and a dishwasher, flying abroad on holiday and fully participating in the capitalist economy. It is about buying and consuming.
Presumably the authors agree that a genuinely high “standard of living” would involve living freely in a community of equals, sharing the produce of the earth, breathing fresh air, eating uncontaminated food, waking each morning to the sound of birdsong or children’s laughter rather than of low-flying aircraft or the motorway at the end of the street.
The booklet says anarchists should “work more closely with groups such as Earth First!, Reclaim the Power and Rising Tide to further develop an activism which is both confrontational towards capitalism and is inclusive of local and global perspectives”.
We agree. A full convergence of anti-capitalism and anti-industrialism is long overdue. Industrialism and capitalism are not two separate phenomena but two aspects of the same thing.
Whether you first notice its existence from an environmental perspective or from a social one, industrial capitalism is readily identifiable as the enemy.
It is the enslaver of humanity, the stealer of land, the destroyer of community and, unless we can quickly drive a stake through its malignant heart, the murderer of our planet.
2. “At the heart of this problem lies our sense of separation from nature”
In-depth interview with campaigner Geraldine of frackfree_eu
Thanks for agreeing to this interview. Could you tell us a little bit about who you are and what sort of campaigning you are involved in?
I grew up in a rural area. In some respects, I guess I kind of grew up in a bubble, not necessarily privileged, far from it in financial terms, but certainly sheltered from any social or environmental problems.
From a young age, I cared deeply about the environment, but I’d never engaged in any activism as such. I used to receive newsletters from the World Wildlife Fund, and feel concerned about all the animals whose habitats were endangered by deforestation, orangutans and koalas especially.
I was so concerned about deforestation, in fact, that I once replied to exam questions in tiny writing in order to save paper, drawing attention to the fact that trees are chopped down to make the paper. The teacher was outraged by my act, insisted I apologise, but I refused, so she put me on detention.
I wasn’t too bothered. Standing up for what’s right is something to be proud of and I wasn’t going to obey authority whose demands conflicted with my values. I always had a bit of a rebellious streak.
How I got into campaigning… My academic background is in languages. Throughout my studies, I’d never been involved in anything remotely political. It was only when doing a Masters in European Studies that I had my eyes opened to injustices I’d previously been unaware of – such as racism, the Israel / Palestine conflict, austerity. None of these issues made me angry enough to drop everything, though.
Then, in early 2011, I first became aware of fracking while in France with my boyfriend on a business trip, watching politicians on French TV engaged in a fiery debate about how it could contaminate the water.
The French term ‘gaz de schiste’ sounded less scary than the English equivalent ‘fracking’, so after a cursory look in the dictionary which translated ‘gaz de schiste’ as ‘shale gas’ I thought no more of it and just carried on focusing on my studies.
Little did I know at the time that the same technique was being proposed all across Europe and that France was to become the first country to ban it. It actually took me about six months to revisit the issue, after hearing news of earthquakes in Blackpool and seeing a documentary with French MEP José Bové at a fracking site somewhere in Poland.
Once I began ‘googling’ the term ‘fracking’, I was horrified. Then I learned that parts of Ireland were under threat too. Never in my life have I felt so incensed.
My first thought was: How could our government even consider giving permission to an industry that industrialises vast swathes of countryside and that has left a toll of death and destruction in every community where it has gained a foothold?
I’d never held politicians in much esteem anyway, feeling the system was designed to serve the better-off and those of us at the bottom rungs of the social ladder just have to work hard for everything and not rely on the state for help. As for voting, I’d only voted at one election as I felt elections were a farce.
Despite all this, it still took me aback at how Government can allow policies to be dictated by the interests of big business. What stunned me in particular is how these corporations fabricate lies in order to get what they want, repeating this mantra of jobs and growth as if nothing else mattered.
That the truth, the facts, the science, could be obscured for the sake of profit and self-interest ignited a fire in me like never before.
It was time for me to move beyond my comfort zone, beyond my material world and devote myself wholeheartedly to the cause by attending events and speaking out at them, working with people I’d never have imagined working with before, mobilising others to take action, organising events, travelling to places I’d never been – but ultimately sharing the truth about what fracking involves and how much suffering and harm it causes to every living being. Nowhere deserves to become a sacrifice zone, least of all the country where I grew up and love.
Just focusing on fracking for the moment, what do you think there is about it in particular – compared to mining, for instance, or other forms of industrialisation – that has triggered such a strong response in you, and in so many others who were not previously engaged in this kind of struggle?
Excellent and thought-provoking question! I’d be equally outraged about mining, though it is nowhere near as dangerous as fracking, to be honest, and have replied to consultations objecting to mining projects proposed in my country.
At the moment, communities in Northern Ireland, some of whom were previously licensed for fracking, are having to fight several mining projects. And at the height of the Romanian anti-fracking campaign, I remember meeting Romanians who were also involved in the campaign to save Rosia Montana from gold mining.
Anyone who opposes the raping and plundering of the land through fracking should also oppose mining or any industrial practice. Not to do so would be inconsistent, as all these practices pollute the air and water we all need to survive.
To answer your question properly, firstly, I think the term ‘fracking’ itself makes you sit up, encouraging you to delve deeper into the issue.
‘Shale gas’ on the other hand – as I experienced myself when I looked it up in the dictionary – tends to sound harmless, leaving you thinking, “Well, we need gas to heat our homes, don’t we?!” This is why the term ‘shale gas’ is preferred by the fracking industry, I believe.
And although ‘fracking’ may not have the same resonance in other languages, the documentary ‘Gasland’ by US filmmaker Josh Fox did much to popularise the term in non-English speaking countries, with translations into French, Romanian and Polish, and other languages too perhaps.
Secondly, I think the scale of what was being proposed across vast swathes of land, merely because of the geology, impacts thousands of communities. No other industry, in recent history at least, has impacted this many rural communities and no other industry has prompted so many places to enact bans and moratoria as a result of fierce grassroots opposition either.
Biologist Dr Sandra Steingraber and report co-author of the Compendium of Scientific, Medical, and Media Findings Demonstrating Risks and Harms of Fracking (Unconventional Gas and Oil Extraction) has called fracking “the worst thing I’ve ever seen.”
Having spent countless hours exploring fracking, I also believe that the impacts are far more severe than those associated with any other industrial process.
We have been fortunate to have had many experts – including Dr Steingraber, toxins expert Dr Marianne Lloyd-Smith, lawyer Helen Slottje, former oil and gas employee Jessica Ernst, as well as others who have seen fracking up close – come to Europe, warning us to fight with all our might.
And for good reason, because this industry has killed and harmed so many, from workers who have lost their lives in well blowouts or contracted cancers because of exposure to the toxic chemicals fracking uses and the NORM radiation the fracking process brings up – so well detailed by the late Dr Theo Colborn – to residents, children included, living in the gasfields suffering from severe neurological diseases caused by the toxic air pollution.
You also have suicides. The late George Bender, an Australian farmer, who was bullied for years by the fracking industry, ended up taking his own life a couple of years ago.
Then you have all the fish that have died because of fracking waste dumped in waterways and livestock that have suffered stillbirths. As Queensland gasfield refugee Brian Monk says, “You don’t live in gasfield. You die in one.”
Thirdly, I think fracking has raised the ire of so many because there is absolutely no need for it. The industry loves to tout energy security as an argument, but this is a complete red herring.
The reality is that fracking requires more energy than it creates – about five times more – and removes enormous quantities of our most precious resource, water, from the hydrological cycle forever.
There is also a global glut of gas, and gas demand across the EU has been falling steadily in recent years. So there can be no justification whatsoever for fracking.
Mining for raw materials, on the other hand, may be seen as justified by some. I mean, how many of us are willing to radically change our lifestyles so all the stuff relying on mining doesn’t need to be produced in the first place?
Try suggesting to people that they can and should live without a mobile phone (those of us who grew up without one survived perfectly well!) and it tends to provoke angry reactions.
Fourthly, the anti-fracking movement – largely grassroots and volunteer-based in nature – has done quite a good job of communicating the issue. Communication is crucial in mobilising people to take action. So often I see other struggles, equally worthy, being poorly communicated.
I think what’s important is that the communication is driven by local communities as much as possible. The corporate media loves to marginalise anti-fracking campaigners, portraying us as ‘environmentalists’, ‘green campaigners’, or worse, as ‘hippies’ and ‘treehuggers’.
In doing so, they give the impression that fracking is a fringe issue not worthy of everyone’s concern, when the complete opposite is true. In reality, the movement is made up of people from every background imaginable, from farmers and small business people to doctors and engineers.
Having communications driven by locals means you are able to capture all the cultural sensitivities too.
Framing our campaign as a struggle against corporate power and corporate-captured governments with ordinary people rising up against the odds also gets more people on board, in my experience. Again, unsurprisingly, the corporate media rarely frames our story this way.
Lastly, you definitely have a wider movement which vilifies the fossil fuel industry, and rightly so, because it exerts so much power over our governments. Other extractivist struggles, on the other hand, tend not to spark as much outrage, I feel.
Perhaps this is because any questioning of the capitalist system, and industrial civilisation as a whole, threatens so many depending on the system, especially NGOs who have far greater resources than grassroots groups to communicate environmental issues.
Shortly after I began researching fracking, I came across a book called ‘The Moneyless Man’ by Mark Boyle. Reading it led me to question industrial civilisation as a whole so, for me, fracking has always been just one part of a systemic problem.
At the heart of this problem lies our sense of separation from nature, a sense that we humans are in control of the earth’s resources and that we have the right to exploit them how we wish, oblivious to the fact that in doing so we are also destroying our only life-support system.
Living with less and challenging the system fuelling this greed and separation from nature has now become the focus of my efforts as a result of learning about fracking and wider environmental struggles.
What do you see as the main obstacles between the human species and a healthier, nature-connected future?
So much to say, but for me three obstacles in particular stand out: materialism, trust in authority and hope. Apologies in advance for what is going to be a lengthy reply.
– Materialism vs spirituality
First and foremost, I believe we need to abandon our material selves. For too long, we have seen ourselves as separate from nature, rather than a part of it. How can we forge a deep connection with nature, realising that all life is sacred, unless we are willing to strip ourselves of material belongings?
In becoming less materially-focused and more spiritual beings, we become less willing to destroy our life-support system, in my experience, as we feel a deeper attachment to nature.
How much do we really need to survive anyway? When you think about it carefully, very little. The only things I need to survive are a roof over my head and enough food.
Since discovering how earth’s precious resources are being raped and plundered and reading Mark Boyle’s book, a must-read for anyone who cares about the environment, I rarely buy anything I don’t need.
Each time I look at things now, I feel a sense of disgust even, wondering where the resources came from to make an item, what environments were polluted, if any slave labour or oppression was involved in its production, and so on.
I’ve also developed a repulsion towards money, choosing to work just enough to ensure my survival. What I’ve learned now is what you need more than anything in life are strong relationships.
Too often I see those involved in environmental struggles – especially in anglophone countries – advocating renewable forms of energy which also involve destroying nature. I find this strange.
Perhaps it is this focus on reducing carbon emissions, rather than a focus on protecting the sacred, protecting all life? Perhaps many are still trapped in the materialist mindset?
The cosmovision shared by Indigenous communities tells us that we are interdependent with one another, that harming any natural resource is harming ourselves. This is the vision I share too, because on a planet of finite resources only a radical shift in our way of thinking, away from the disconnected view of humans as separate from (and often as dominant over) nature, can lead to the profound changes we need to see.
As Babe actor and anti-fracking activist James Cromwell put it succinctly in an interview : “It is time to name the disease. Capitalism is a cancer. And the only way to defeat this cancer is to completely transform our way of living and our way of thinking about ourselves.”
– Trust in authority vs trust in one another
Years of intense campaigning against fracking and free trade agreements has taught me how corrupted by corporate power the entire system has become.
I’ve learned now that genuine solutions to our problems can only ever come from below, not from any authority, and certainly not from any form of government, be it local, regional or national, nor from any multilateral institution, no matter how well-meaning and benevolent that institution may appear on the surface.
The system can also embody the NGO and non-profit sector who, I’ve experienced, will tell you what the problems are but seldom bother to call into question the very structures that create these problems in the first place.
And because the root cause of these problems is never properly addressed, the same problems of exploitation surface time and time again.
To learn just how corrupted our authorities have become by corporate power, I’d advise everyone to invest themselves wholeheartedly in an issue like fracking where the links between a corporate-controlled government, a corporate-controlled media and a corporate-controlled police force fast become apparent.
On learning how corrupt the system is, you should come to the inescapable conclusion that it deserves to be dismantled.
Unfortunately, not everyone does realise this, perhaps because they rely on the system in some way – I don’t know.
For example, I remember being at a conference on free trade in the EU Parliament nearly two years ago listening to an NGO campaigner making a case for reforming the World Trade Organisation. Why would you want to reform an institution that was set up to facilitate corporate power, power which destroys nature?
Calling for institutions to reform is akin to justifying their existence in the first place. Instead, we need to be challenging their very existence and calling for them to be dismantled altogether.
A bit utopian, I know. But as corporate power dictates political policy more and more as corporations pursue ‘the race for what’s left, the global scramble for the world’s last resources’ – to borrow Michael Klare’s book title – it would be illogical to envision a nature-connected future within the confines of the current system.
We have a responsibility right now to challenge the system itself, the structures of authority which hold themselves up as legitimate, which declare themselves as bastions of freedom, democracy and the rule of law, structures which are desperately seeking legitimacy at a time of crumbling empires and dwindling resources.
This obviously includes all multilateral institutions, but also the state. From my involvement in the campaign against EU free trade agreements, or corporate power grabs as I prefer to call them, I’ve seen how the state facilitates corporate power, while dismissing scientific evidence, expert advice and public opinion.
How can we possibly hope to protect nature under such an oppressive, undemocratic system whose servants bow so readily to the will of corporations?
As empires crumble and we veer towards what can only be described as a corporate dystopia, we simultaneously witness authority figures struggling to convince us of their narratives.
Hence the crackdown on alternative media and this ‘fake news’ phenomenon, a phenomenon used by those in power to control what information the awakening masses have the right to access.
As you’ve put it succinctly, all across the world the “’democratic’ gloves are coming off, the ‘news’ is revealing itself to be nothing but desperate propaganda, the ‘freedom’ capitalism claims to deliver is being exposed to one and all as a hollow lie.”
It is more urgent than ever that we stop looking to the system for solutions, stop legitimising all structures of authority and any ‘agreements’ concluded by their ‘leaders’ and, most importantly of all, stop falling for any propaganda trying to convince us that this system in its many guises – capitalism, multilateralism, liberalism, etc. – needs rescuing.
Instead, we need to trust each other and cooperate with each other, rather than compete as this capitalist system conditions us to do. I would recommend everyone read CrimetheInc’s ‘To Change Everything‘ for further inspiration.
– Hope vs the responsibility of action
Lastly, we need to abandon the idea of hope, at least the sort of hope that fails to result in any tangible action. The hope that a small band of self-sacrificing activists will sort out the problems we face, the hope that political representatives will implement, of their own accord, policies that serve our interests rather than those of the 1%, the hope that a change in government will bring about the radical changes we need to see. Nature isn’t relying on us to hope for it, it is relying on us to do something to save it.
In one of your pieces, you share a remark by John Zerzan which resonates strongly with me: “There is an understandable, if misplaced, desire that civilization will cooperate with us and deconstruct itself. This mindset seems especially prevalent among those who shy away from resistance, from doing the work of opposing civilization”.
Sometimes I get the impression that people hope too much, but do too little.
In my experience of being involved in the Irish anti-fracking campaign – which lasted six years – many of us never hoped, never trusted our corporate-captured government, but many of us did work tirelessly to expose the political corruption and to ensure decision makers were held to account, listened to us and eventually did the right thing.
Anyone relying on hope without spending every breathing moment working on something to make things better is part of the problem, in my view. All campaigns need to start from the premise that you have a duty to act once you know the facts.
And once you learn about an issue as dangerous as fracking, of course, you feel a clear responsibility to take action, not out of fear – because fear kills the soul – but out of love, because you cherish the places and the lives that are under threat and don’t want to see them destroyed by greedy corporations.
As you put it so well: “Some human beings and their activities are acting as antigens, threatening the health of our species and our planetary superorganism. Other humans must therefore take on the role of antibodies”.
The last lines of Derrick Jensen’s essay ‘Beyond Hope‘ sum up the problem with hope perfectly: “When you give up on hope, you turn away from fear. And when you quit relying on hope, and instead begin to protect the people, things, and places you love, you become very dangerous indeed to those in power. In case you’re wondering, that’s a very good thing.”
For as long as anyone can remember, Western capitalism has claimed to be one and the same thing as “democracy”.
But as its global empire teeters on the point of collapse, its desperate attempts to cling to power have exposed this claim for the lie that it always was.
Much of the current wave of censorship and oppression is taking place on the internet – which has thus so far remained out of the direct control of the neoliberal system.
This October, Facebook and Twitter deleted the accounts of hundreds of users, including many alternative media outlets.
And credit for this seems to have been claimed by the German Marshall Fund of the United States, a very dodgy NATO-linked organisation (previously exposed by The Acornhere and here) which aims to maintain full-spectrum US neoliberal global control.
The grayzone project reported that the GMF’s Jamie Fly said the USA was “just starting to push back” against its enemies’ use of the internet, adding: “Just this last week Facebook began starting to take down sites. So this is just the beginning”.
The USA’s ongoing persecution, and planned prosecution, of WikiLeaks’ Julian Assange could likewise be regarded as part of the same “beginning” of neoliberalism’s overtly fascistic desire to crush any voices that dare to speak out against its imperial privilege.
Soo too could the coming to power in Brazil of the totalitarian neoliberal (or “plutofascist“) Jair Bolsonaro.
The Coordenação Anarquista Brasileira (Brazilian Anarchist Coordination) point out the geopolitical forces that lie behind his regime: “It’s clear our continent, Latin America, is seen as a strategic reserve of resources (political, natural, energy) for the use of the US, which makes the political situation of Brazil so important to Washington”.
Bolsonaro has followed the USA’s lead in declaring war on so-called “fake news”, which seems to mean any criticism of his policies by a supposedly “left-wing” media.
The UK government is also getting in on the censorship act, announcing that it is preparing to establish a new “internet regulator”.
Reports Buzzfeed: “The planned regulator would have powers to impose punitive sanctions on social media platforms that fail to remove terrorist content, child abuse images, or hate speech, as well as enforcing new regulations on non-illegal content and behaviour online”.
All of this helps further reduce what the Network for Police Monitoring (Netpol) recently called “the shrinking space for protest in the UK”.
Netpol’s Kevin Blowe wrote: “The militarised mentality of public order policing undoubtedly demands the latest technological advances, but it does so for a reason: conducting any war is never simply about the capture of physical space, but about the ability to maintain domination and control over it.
“’Keeping the peace’ (perhaps more accurately, pacification) involves the shrinking and ultimately denial of any space that your ‘enemy’ might conceivably benefit from. In public order policing terms, this invariably means any space to directly challenge either state or corporate power exercised in the name of progress or economic growth: for example, against the construction of airports, subsidies for the arms industry, nuclear power, fossil fuel extraction, or restrictions on workers’ rights”.
Netpol’s 2017 report on the policing of anti-fracking protests in England highlighted concerns that intense police surveillance of protesters has a potentially ‘chilling effect’ on freedom of assembly, in actively discouraging many from participation in campaigning activities.
“Furthermore, the smearing of legitimate campaigners as ‘extremists’ drives a wedge between them and potential allies in their communities and is used as a weapon against them by the media and pro-industry groups”, added Blowe.
Meanwhile, after the trial run with dogs, the microchipping of the UK’s human population is underway, starting at that point of greatest disempowerment, the workplace.
UK firm BioTeq has already fitted 150 implants in the UK. Another company, Biohax of Sweden, says it is in discussions with several British legal and financial firms about fitting their employees with microchips, including one major company with hundreds of thousands of employees.
If you can’t see the connection between this news and everything that has been outlined above, then you’re really not paying attention!
Work penetrates and determines the whole of our existence. Time flows mercilessly by as we shuttle back and forth between depressing and identical locations at ever-increasing speeds.
Working time… Productive time… Free time… Every one of our activities fits into its box. We think of acquiring knowledge as an investment for a future career; joy is transformed into entertainment and wallows in an orgy of consuming; our creativity is crammed within the narrow limits of productivity; our relationships, even our romantic encounters, speak the language of performance and profitability…
Our alienation has reached the point where we seek out any kind of work, even voluntary, to fill our existential void, to “do something”.
The identification of work with human activity, this doctrine which presents work as human beings’ natural destiny, seems to be lodged deep within our minds. This has reached the point where to refuse this forced condition, this social constraint, seems sacrilege, something no longer even thinkable.
Thus any kind of work becomes better than not working. That is the message spread by the defenders of the existing, those who want to maintain this world by calling for an ever-more frenetic race amongst the exploited, who are supposed to trample all over each other for a few crumbs from the bosses’ table.
However, it is not only the general working conditions that are leading us into this dead-end. It is work as a whole, work as a process which turns human activity into merchandise. It is work as a universal condition in which social relationships and ways of thinking are formatted.
It is work as the spinal column that holds together and perpetuates this society based on hierarchy, exploitation and oppression. And work as such must be destroyed.
We don’t just want to be happier slaves or better managers of our own misery. We want to restore meaning to human activity by acting together, guided by the quest for joie de vivre, knowledge, discovery, camaraderie and solidarity.
For individual and collective liberation, let’s liberate ourselves from work!
(Translated from anonymous leaflet Le travail libère-t-il?)
No political party has overall control of Brighton and Hove City Council, but Labour has the most councillors (22), with 20 Tories, 11 Greens and one independent.
A sign of the campaign’s momentum came four days after the public meeting, on November 16, when the East Brighton branch of the Labour Party unanimously called on all Labour councillors to oppose the development.
The housing scheme is being proposed by Hyde Housing, a business notorious for its profit-hungry approach.
It wants to build five blocks of flats on the local nature reserve at Whitehawk Hill, which is a common, Statutory Access land under the CROW Act and is an Ancient Neolithic Scheduled Monument.
An interesting side-issue has been the role played by something called Brighton Yimby, which claims to be a local pro-development group and announced online a “Whitehawk Says Yes” campaign in favour of the Hyde project.
It seems to have very little support in Brighton itself, with the notable exception of local Tory politician Rico Wojtulewicz, who also happens to be the senior policy advisor for the House Builders Association (HBA), the housebuilding division of the National Federation of Builders.
Instead it is very much part of an international, mainly American, “Yimby” network described in one US article as “the darlings of the real estate industry”.
We can only assume that when BrightonYimby claimed to speak “for the interests of the many” it meant to say “money”.
An impressive series of infographics has been produced, showing the variety of complementary ideas challenging the global domination of industrial capitalism. The illustrations cover degrowth, ecofeminism, deglobalization, the commons, the Vivir Bien movement and the concept of the rights of Mother Earth. Importantly, all these perspectives are recognised as complementary and opening up the possibility of a different world. Says the website: “To build systemic alternatives it is necessary to forge strategies and proposals that at different levels confront capitalism, extractivism, productivism, patriarchy, plutocracy and anthropocentrism”.
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A dynamic protest movement, NO TAP, has emerged in Melendugno, near Lecce in southern Italy, in response to the threat of the 540-mile Trans Adriatic Pipeline, due to bring gas from Azerbaijan into Europe via Turkey, Greece and Albania. Local anger was sparked in 2017 when the start of the works resulted in the uprooting of more than 200 olive trees and the creation of a securitised dead zone at the heart of the community. People have mobilised in numbers and have, inevitably, been met with repression by the police, those worldwide defenders of the industrial machine. NO TAP have produced a short video giving an idea of their full-on first year of struggle and which includes the following inspiring message: “The sun is shining for everyone, the wind is blowing for everyone… the possibility of realizing change is only a matter of will”.
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A protest is to be staged against the Welsh government’s plan to build a new motorway across the Gwent Levels, to the south of Newport. It would cost taxpayers at least £1.5 billion and drive global warming, whilst destroying a landscape known for its wildlife, archaeology, tranquillity and beauty. Says the CALM campaign: “Join us to say #NoNewM4, 12.30pm, Tuesday 4th December, outside the Senedd, Cardiff Bay. Our rally is an urgent call for Wales to take a fresh path – fit for all of us today, and for all our future generations”.
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Angry local people in eastern France are rising up against a hideous toll motorway project near Strasbourg, and some of them have been on hunger strike for a month. The 553-million Euro GCO scheme threatens many acres of forest and countryside and has been pushed through by the state and its corporate chums Vinci in spite of public inquiries coming out against it. Protesters have regularly blocked the work, causing serious delays in the project, and on November 18 some 400 people turned up to plant trees on the land already rased to make way for the new road. There is an international call-out to block Vinci everywhere in solidarity.
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The week of action against the G20 and IMF in Argentina (see Acorn 44) begins on Monday November 26 and the full programme of events has now gone online, in English, here. A date to keep an eye open for is Friday November 30, which is a national day of struggle against capitalism.
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We have come across two interesting online articles about that grim industrial-capitalist cult of life-denying artificiality known as transhumanism. Libby Emmons writes that “transhumanism is oppression disguised as liberation” and “part of a giant ideological redefinition of humanity”. She warns: “In its various forms, transhumanism is an attempt to reify an illusory mind-body dualism that has consequences well beyond what we can currently imagine”. And Julian Vigo comments on the dogmatic intolerance of the transhumanist stance, which paints as reactionary any point of view which questions, for instance, the wisdom of “cutting off healthy limbs to make way for a super-Olympian sportsperson”.
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“Thames Valley Police sent in multiple riot vans, used force against protesters several times and stood by as the Union’s private security assaulted protesters in broad daylight. One of the main chants throughout the demonstration was ‘Who protects the fascists? Police protect the fascists!'” The reality of the way that the capitalist system promotes and protects the far right was once again exposed in Oxford, UK, this month, where Islamophobic American globe-trotter Steve Bannon was met by a hostile 1,000-strong crowd when he turned up at the university. Report here.
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An exciting new step is being taken by the Enough is Enough project, which provides online news and info on the international struggle against capitalism, fascism and other forms of injustice. It is opening an info café in the Nordstadt district of Wuppertal, German territory. They say: “We do not just believe in a better world. We have started to live it a long time ago. And you all can decide if you want to become part of this world”. They have a crowdfunding site here.
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Feral Crust is an eco-anarchist collective based in Davao, Philippines, which is working on a land and community project. It is set on 1/2 hectare (1 acre) of the hilly terrain within the remaining forests that is home to native wildlife and indigenous people. You can read about their bid for land regeneration and autonomy here.
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In the midst of a devastating civil war, Kurds in Northern Syria, are building a multi-cultural society based on feminism, ecology, and direct democracy. How can these ideas lead to a lasting peace in the Middle East? What are their implications for radical politics in the West? What is it about the social structures of Rojava that inspires the fierce loyalty of its defenders and its people? Join Debbie Bookchin and David Graeber in London at the DJAM Lecture Theatre SOAS Russell Square Campus to discuss these issues Sunday November 25 from 5pm to 7pm at an event to launch the new publication Make Rojava Green Again by the Internationalist Commune in Rojava. The book will be available to buy and all proceeds from sales support the work of the Internationalist Commune. More information here.
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Acorn quote: “This system cannot be reformed. It is based on the destruction of the earth and the exploitation of the people. There is no such thing as green capitalism, and marketing cutesy rainforest products will not bring back the ecosystems that capitalism must destroy to make its profits. This is why I believe that serious ecologists must be revolutionaries”.