January 19, 2019: week 10 of history-forging French uprising
For the tenth weekend running, hundreds of thousands of people took to the streets all across France in the Gilets Jaunes or Yellow Vests revolt against neoliberal capitalism – and this in the face of unprecedented state violence and oppression.
President’s Macron pathetic attempt to take back the initiative with his “Grand National Debate” has been exposed as a sham, with his regional roadshows protected by armies of riot police – deployed to keep at bay the people he is supposed to be listening to!
In Paris, for Act 10 of the uprising, the latest in a series of massive marches was estimated by observers to stretch for 4km and was met with the usual hostility and teargas from the “forces of order”.
🔴 URGENT – #Avignon : Des #casseurs ont tenté de mettre le feu à l'hôtel de ville. Ils ont incendié un container à poubelles devant la porte en bois du bâtiment situé place de l'Horloge avant de prendre la fuite en cassant tout ce qu'ils pouvaient sur leur passage." #giletjaunepic.twitter.com/EQo9qrVZw8
Everywhere there were thousands and thousands of people demanding an end to the neoliberal misery being imposed on France by Macron’s regime and the whole corrupt political system.
Caen, Rouen, Nîmes, Strasbourg, Bordeaux, Toulon, Dijon, Beziers, Perpignan, Montpellier, Lyons, Angers, Poitiers, Marseilles, Bergerac, Brest, Longeville-lès-Saint-Avold, the little town of Foix in rural Ariège…
And from everywhere the same images and reports came flooding in: big crowds, police provocation, teargas, grenades, batons, water cannon, blood and defiance.
You can call it what you like – The Establishment, The Thing, The Matrix or the Industrial-Military-Prison-Propaganda-Complex – but it exists.
It has become trendy in recent years to pretend that this is not so, that what we are seeing is merely a collection of economic or interpersonal relationships.
But it is the system that promotes, protects and imposes all the layers of domination and exploitation that mark our everyday lives.
It is the system that tells us we have to spend our best life energy working for it, just for the right to eat and exist in the world it claims it owns.
It is the system that pays its hired thugs to beat us up, intimidate us, lock us up for years if we refuse to play by its rules.
It is the system that maims and murders human beings on an unimagineable scale across the world, all in the interests of its profit and power, and still always claims the moral high ground.
It is the system that lies through its teeth, with a slick smile on its face, and is always quick to accuse anyone who challenges its lies of being a liar.
It is the system that devours, poisons and destroys our air, our water, our land and our bodies.
It is the system that brings death and extinction while claiming to bring growth.
It is the system that is always looking at new ways to monitor us, to control us, to infiltrate our lives, to direct our thoughts, to crush the tiniest possibilities of our freedom and resistance.
It is also the system, of course, that insists that the system does not exist, that we should not confuse the many trees of its oppression and control with an overall wood that could be termed an entity.
It says that anyone who talks of the system is necessarily a simple-minded fool who imagines the world is all controlled in every detail by half a dozen James Bond villains sitting around a conference table in an underground bunker.
It says that anyone who talks of the system is a conspiracy theorist liable to start spouting all kinds of deranged, maybe anti-semitic, nonsense.
The system says this because it knows full well that the rest of us – the powerless nobodies it so despises – will never be able to effectively challenge the system if we don’t even know that it exists.
On this point, and this point alone, we agree with the system. Identifying the existence of the system is the necessary first step to clearing the way for a worthwhile future for humankind and our planetary home.
The second necessary step is to destroy the system in its entirety.
The system has always depended on being able to control the narrative of the societies it controls, ensuring that its own existence remains invisible and that all its lies are accepted as self-evident truths.
It knows that it is in big trouble if serious numbers of people start ripping the propaganda drip-feeds from their brains and sourcing their information from elsewhere, if people stop parroting the sermons of the system’s priests and start thinking for themselves.
It has been interesting to see the system in panic mode in France, being forced to work through every step of the emergency disinformation procedures as the Gilets Jaunes revolt gathers more and more momentum.
To start with, the Gilets Jaunes were just a passing nuisance. Then they were right-wing extremists, or left-wing extremists if the message was being aimed at a right-wing audience. After that, they were violent thugs and village idiots. Then it was all a flop and dying out. Then they were suddenly threatening armed revolution. They subsequently switched back to being fascists again, maybe of the elusive “red-brown” variety evoked by neoliberals everywhere in their desperate attempts to equate far left with far right and present themselves as the only safeguard against the horrors of so-called “populism”.
Again and again, the well-groomed and arrogant faces of the Parisian elite appeared to inform the French people that they were nothing but uneducated riff-raff who deserved to be shot and telling them to pack it all in. But nobody was watching TV on the roundabouts.
The media even wheeled out the tired old spectre of the Le Pen family once again, with inflated reports of how they were poised to come to power. It’s a great double-act for the capitalists, the old nice-nasty routine: support capitalism or you get fascism.
While there have been howls of media outrage over every flower-pot thrown towards the serried ranks of armour-plated riot cops, the huge levels of brutal violence inflicted by the police themselves have been sidelined or even ignored.
Individual cops have complained publicly that the instructions for this violence – by means of tear gas, rubber bullets, water cannon, grenades or just good old-fashioned beating and kicking – are political and have come straight from the state.
RÉPRESSION CONTRE LES GILETS JAUNES : UN POLICIER MET EN CAUSE LE GOUVERNEMENT
"Le message envoyé par le gouvernement c'est : on veut aller à la confrontation, on ne veut plus éviter la répression, tout est mis en place pour que ça dégénère". Alexandre Langlois, @VIGI_MIpic.twitter.com/wpGlX7T0Je
The system has given orders for the Gilets Jaunes to be left bloodied in the road, handless or eyeless in several cases. The system has given orders for its media to pretend this just isn’t happening.
And people have seen that. Millions of people have seen it and seen through it. The system has played its hand and it cannot keep playing it again and again with the results that it expects.
This is the scenario it fears most. The scenario in which the hologram illusion of democracy projected by its vast range of propaganda techniques flickers and disappears from the minds of the people.
Instead they see reality as it, as it has been for a long time: a criminal gang of professional liars, manipulators and thieves successfully holding millions of people in a state of thralldom, and being prepared to use unlimited violence to hold on to their power.
It is not just in France that the system is afraid of losing control, although the population there seem to be several steps ahead of others in their awareness of what is going on and their courage in actually trying to do something about it.
That is why for years the system has been infiltrating radical political movements – and often sabotaging them from within so they can never successfully mobilise against its domination.
That is why it is rolling out products like NewsGuard to filter internet intervention and try and make sure only the system’s version of reality, the system’s views, can reach the public.
That is why it is constantly removing pages and accounts from social media, policing the internet to try to ensure that small voices of dissent can no longer be heard, while claiming that this insidious censorship is all about countering “fake news”.
That is why journalists who help whistleblowers expose the system’s crimes and manipulations are not only targeted by the system’s police but mercilessly smeared by the system’s faithful media lackeys.
But can the system ever really regain full-spectrum narrative domination and get all that information toothpaste neatly back into the mind-control tube?
Greta Thunberg: darling of the climate change reformists
Needless to say, we at The Acorn are fully behind environmental campaigns like Extinction Rebellion (see Issue 45) which warn that we face planetary disaster unless our society makes radical changes.
But we have to admit that we are often puzzled as to why there is quite so much emphasis on climate change as the primary evidence of something going badly wrong.
Why less talk of the plastic that is choking our oceans, the chemicals polluting our water sources, the nanoparticles absorbed by our bodies, the noxious fumes poisoning our air, the microwaves causing cancers in our brains?
Why so little mention that there is a name for all of this – industrial capitalism?
Why so few calls for the dismantling of this productivist profit-based insanity and the instigation of degrowth to restore a society which produces solely according to its real needs?
Surely it couldn’t be because the climate change movement is being insidiously manipulated by elements of industrial capitalism itself?
Surely it couldn’t be because the issue is being hijacked by powerful private interests as a way of getting rich on the new technologies that will supposedly solve the crisis?
Could it really be the case that genuine environmental activists, arrested and locked up for their courageous actions, are being used as human cannon fodder for a global marketing campaign?
Anyone tempted to dismiss these questions out of hand might like to take a look at the new work published online by radical ecologist researcher and writer Cory Morningstar.
This concerns the “non-profit industrial complex”, which she describes as “the most powerful army in the world”.
She writes that we are currently witnessing “the launch of a global campaign to usher in a required consensus for the Paris Agreement, the New Green Deal and all climate related policies and legislation written by the power elite – for the power elite”.
The policies this campaign is trying to push through include carbon capture storage (CCS), enhanced oil recovery (EOR), bio-energy with carbon capture and storage (BECCS), rapid total decarbonisation, payments for ecosystem services (referred to as “natural capital”), nuclear energy and fission, and “a host of other ‘solutions’ that are hostile to an already devastated planet”.
The overall aim is the opposite of the degrowth we so badly need and would involve the “rebooting” of the capitalist economy by creating new markets and new growth.
Morningstar warns: “What is being created is a mechanism to unlock approx. 90 trillion dollars for new investments and infrastructure”.
The first part of her in-depth report focuses on “the manufacturing of Greta Thunberg” and the We Don’t Have Time organisation.
Future sections promise to investigate the role of Al Gore’s Climate Reality Project, 350.org, Avaaz, the World Wildlife Fund, the Green New Deal and, yes, Extinction Rebellion.
We look forward to reading them.
In the meantime, it is important that all of us who want to head off environmental catastrophe make it quite clear that this is not going to happen so long as we remain trapped inside the capitalist system.
He describes our Western world as “a civilization with money as its universal mediation” in which capitalism “encloses” and privatises all aspects of life.
It cannot tolerate the idea of anyone living outside of its enclosure, hence its need to stamp out the practice of “subsistence” farming, where communities have the cheek to simply produce enough food for their own requirements, rather than for the requirements of the capitalist profit-machine.
It forces people into its system by giving them no choice, he explains: “Declaring war on subsistence means dissolving the autonomous ways of life of thousands of people and thereby enslaving them to commercial needs which they can only fulfil by going out to earn a wage”.
The idea of defending a natural world, which includes human communities’ relationships with the environment, has been neglected by Western anti-capitalism, he says, particularly under the influence of mainstream Marxism.
Uprooted from our previous rural existences, we today often find ourselves living in a sterile and life-denying suburban sprawl, a space created “for the demands of capital”, where people are trapped in a dependence on their cars and thus on the oil industry.
Garcia draws much on William Morris and echoes his critique of the artificiality of industrial capitalism: “In this world of artifice, going beyond the surface to a deeper level, that of the sheer essence of things, is no longer conceivable”.
Garcia dedicates another section of the book to examining, and condemning, transhumanism, which he terms “the official ideology of technological capitalism”.
This ideology “reduces the human brain to a simple processer of information, a mere calculating machine” and is built on the “basic negation of the reality of living organisms”.
Behind it lurks a “brutal dualism” which regards mind and body as completely separate, and thus imagines the possibility of a “posthuman” self with no fleshly existence.
Worryingly, this ultra-capitalist creed is also embraced by some who term themselves left-wing and have swallowed the lie that technological and social progress amount to the same thing.
You can read the full version of this book review by Paul Cudenec on his blog.
“The Wet’suwet’en and Unist’ot’en remain steadfast in the determination that we will be successful in halting the toxic Coastal GasLink pipeline”. This was the defiant message issued on January 17 after the Canadian branch of the industrial-capitalist-military complex used shocking force against the indigenous peoples to try and clear the way for its polluting infrastructures, prompting an international wave of solidarity actions.
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Hundreds of people marched in Bern, Switzerland, on Saturday January 19 against the World Economic Forum being held at Davos, and against capitalism in general. They declared: “The infinite greed for profit and power that is seen at the Forum in Davos has no limits. Let the ruling class feel our anger”.
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Protests are to be held in Berlin on February 16 against the European Police Congress being hosted in the city. Says the call-out: “Let us use the police congress as an opportunity to take to the streets together against the police, the security authorities and their laws. Against state violence and repression. Against a world in which it is okay to let thousands of people drown on the borders of Europe, a world in which people are persecuted, imprisoned and killed because of their aspirations for liberation, a world that wants to destroy all forms of a life based on solidarity and collectivity”.
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A new book on squatting has been published by Squatting everywhere kollective (SqEK) and is available to read online. ‘Fighting for spaces, Fighting for our lives: Squatting Movements today‘ provides glimpses into a diverse and multi-faceted movement, with accounts from local struggles, experiences of repression and stories of collective forms of life which have grown out of squatted spaces in various cities and countries throughout the world, including accounts from Rio de Janeiro, Istanbul, Seattle and Australia.
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“Stop 5G on Earth and in Space!” is the message from a new international appeal. It calls for a halt to the deployment of the 5G (fifth generation) wireless network, including 5G from space satellites, explaining: “5G will massively increase exposure to radio frequency (RF) radiation on top of the 2G, 3G and 4G networks for telecommunications already in place. RF radiation has been proven harmful for humans and the environment. The deployment of 5G constitutes an experiment on humanity and the environment that is defined as a crime under international law”.
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In India’s densely populated megacities, residents are rallying against the widespread destruction of trees to make way for capitalist development, reports Vaishnavi Chandrashekhar. She highlights grassroots resistance in Mumbai, Bangalore and Delhi which are keeping alive the Indian tradition of tree-hugging and passionate defence of nature.
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Brazil’s new far-right President Jair Bolsonaro has already set out his vile agenda, reducing the minimum wage and unveiling plans to step up privatization, toughen prison sentencing guidelines, and hand control over Indigenous land to the Agriculture Ministry. The pro-US, pro-Israel Bolsonaro could well be the first in a new line of authoritarian neoliberals ready to impose industrial capitalism on the world without worrying too much about the facade of “democracy”.
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An eye-opening account of life for workers in China has been provided by Dissent Magazine. Uprooted from the land, peasant-workers have to take jobs in the electronic, garment, construction, or service industries whose low wages force them to work punishing hours of overtime. They live in crowded dormitories, under CCTV surveillance and the constant threat of eviction if they protest. “This is the true ‘miracle’ of Chinese industrialization: a highly vulnerable, precarious, and exploited working class”.
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A very interesting article has been published by our US comrades at It’s Going Down, addressing the thorny issue of alleged ideological similarities between deep-green anarchism and fascists, who often used nature-based rhetoric in their propaganda. The author finds that even the way the two traditions talk about nature reveals the apparent resemblance to be superficial: “The philosophies of the fascists came to largely revolve around concepts of domestication, husbandry, design, and surgical intervention; those of the primitivists revolve around wildness, biodiversity, voluntary association, and self-determination”. ‘Fascism, Ecology, and the Tangled Roots of Anti-Modernism‘ sits nicely alongside our own 2018 article, ‘Organic radicalism: bringing down the fascist machine‘ as a step towards clearing up this area of painful ideological misunderstanding.
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Acorn quote: “What is the point of economic progress, a so-called higher standard of living, when the earth, the only earth we have, is being contaminated by substances which may cause malformations in our children or grandchildren?”
1. Rebelling against the industrial capitalist system
Is the human species finally waking up to the fact that industrial capitalism is murdering the planet and realising that we all have to take action to stop it?
The signs are currently looking good in England, where the Extinction Rebellion (XR) movement has appeared out of nowhere and mobilised thousands of people to block streets and engage in civil disobedience.
The first big day of action was on Saturday November 17, when some 6,000 people took to the streets of London.
They blocked five London bridges and planted trees on Parliament Square. More than 80 people were arrested.
Said Gail Bradbrook of XR: “This is an act of mass civil disobedience. This is the start of an international rebellion protesting the lack of action on the ecological crisis”.
There were swarming road blocks across London in the run-up to Rebellion Day 2, announced for Saturday November 24, 10am to 5pm at Parliament Square.
The Rebellion has also started to take off elsewhere, such as Sweden, Denmark, the Netherlands and Ireland.
Some question marks have been raised in anti-capitalist circles about the XR approach. For a start, the enthusiastic participation of pseudo-radical Guardian columnist George Monbiot, who too often mirrors his employers’ anti-left neoliberalism (see the Media Lens archives), has set alarm bells ringing.
A strangely deferential attitude to the police has also worried many. In an article in The Canary, Emily Apple highlighted a failure in XR circles to critique the fundamental relationship between the police, the state and corporations, pointing out: “Ultimately, the police are there to protect the interests of the state”.
She added: “It is our duty to rebel. But effective rebellion will mean facing the full force and the full power of the state, and being prepared for the consequences.
“No amount of statements of non-violence will stop the police going in with full force if what you’re doing is a threat to the state or corporate profit. It won’t stop fundamental police tactics of harassment and disruption; tactics designed to deliberately deter people from protesting”.
However, most would applaud the way XR has achieved what seemed impossible and ignited a whole new wave of public protest against industrial capitalism.
If you believe in a full diversity of tactics, then you have to wish them well and hope that their misguided faith in the intentions of the UK’s police does not end with too many baton-bludgeoned limbs and skulls, when the corporate-owned state decides that XR’s disruptive tactics have gone far enough.
Another encouraging sign of a change in consciousness is the publication by the UK’s Anarchist Federation of a booklet (available online) called Capitalism Is Killing the Earth: An Anarchist Guide to Ecology.
The booklet rightly notes: “There has been wider understanding of environmental issues since mainstream publications such as Silent Spring, Gaia and An Inconvenient Truth; however, an anti-capitalist critique has been lacking”.
The aim of anarchists should therefore be to “make the link between capitalism and environmental degradation explicit in our politics and critique the role of the state in facilitating this”.
It tackles the issue of false solutions to the environmental meltdown, observing that most proposals for change do not question the overarching system of capitalism and the market economy: “The existence of private property, the appropriation of nature as a source of growth and production for profit instead of need are at the root of the problem, so they cannot be part of the solution”.
It was not clear to us, though, what is intended by the reference to a “primitivist” alternative society preventing people from “maintaining or increasing their standard of living”.
For the industrial capitalist mindset, “standard of living” is all about having a car and a dishwasher, flying abroad on holiday and fully participating in the capitalist economy. It is about buying and consuming.
Presumably the authors agree that a genuinely high “standard of living” would involve living freely in a community of equals, sharing the produce of the earth, breathing fresh air, eating uncontaminated food, waking each morning to the sound of birdsong or children’s laughter rather than of low-flying aircraft or the motorway at the end of the street.
The booklet says anarchists should “work more closely with groups such as Earth First!, Reclaim the Power and Rising Tide to further develop an activism which is both confrontational towards capitalism and is inclusive of local and global perspectives”.
We agree. A full convergence of anti-capitalism and anti-industrialism is long overdue. Industrialism and capitalism are not two separate phenomena but two aspects of the same thing.
Whether you first notice its existence from an environmental perspective or from a social one, industrial capitalism is readily identifiable as the enemy.
It is the enslaver of humanity, the stealer of land, the destroyer of community and, unless we can quickly drive a stake through its malignant heart, the murderer of our planet.
2. “At the heart of this problem lies our sense of separation from nature”
In-depth interview with campaigner Geraldine of frackfree_eu
Thanks for agreeing to this interview. Could you tell us a little bit about who you are and what sort of campaigning you are involved in?
I grew up in a rural area. In some respects, I guess I kind of grew up in a bubble, not necessarily privileged, far from it in financial terms, but certainly sheltered from any social or environmental problems.
From a young age, I cared deeply about the environment, but I’d never engaged in any activism as such. I used to receive newsletters from the World Wildlife Fund, and feel concerned about all the animals whose habitats were endangered by deforestation, orangutans and koalas especially.
I was so concerned about deforestation, in fact, that I once replied to exam questions in tiny writing in order to save paper, drawing attention to the fact that trees are chopped down to make the paper. The teacher was outraged by my act, insisted I apologise, but I refused, so she put me on detention.
It wasn’t too bothered. Standing up for what’s right is something to be proud of and I wasn’t going to obey authority whose demands conflicted with my values. I always had a bit of a rebellious streak.
How I got into campaigning… My academic background is in languages. Throughout my studies, I’d never been involved in anything remotely political. It was only when doing a Masters in European Studies that I had my eyes opened to injustices I’d previously been unaware of – such as racism, the Israel / Palestine conflict, austerity. None of these issues made me angry enough to drop everything, though.
Then, in early 2011, I first became aware of fracking while in France with my boyfriend on a business trip, watching politicians on French TV engaged in a fiery debate about how it could contaminate the water.
The French term ‘gaz de schiste’ sounded less scary than the English equivalent ‘fracking’, so after a cursory look in the dictionary which translated ‘gaz de schiste’ as ‘shale gas’ I thought no more of it and just carried on focusing on my studies.
Little did I know at the time that the same technique was being proposed all across Europe and that France was to become the first country to ban it. It actually took me about six months to revisit the issue, after hearing news of earthquakes in Blackpool and seeing a documentary with French MEP José Bové at a fracking site somewhere in Poland.
Once I began ‘googling’ the term ‘fracking’, I was horrified. Then I learned that parts of Ireland were under threat too. Never in my life have I felt so incensed.
My first thought was: How could our government even consider giving permission to an industry that industrialises vast swathes of countryside and that has left a toll of death and destruction in every community where it has gained a foothold?
I’d never held politicians in much esteem anyway, feeling the system was designed to serve the better-off and those of us at the bottom rungs of the social ladder just have to work hard for everything and not rely on the state for help. As for voting, I’d only voted at one election as I felt elections were a farce.
Despite all this, it still took me aback at how Government can allow policies to be dictated by the interests of big business. What stunned me in particular is how these corporations fabricate lies in order to get what they want, repeating this mantra of jobs and growth as if nothing else mattered.
That the truth, the facts, the science, could be obscured for the sake of profit and self-interest ignited a fire in me like never before.
It was time for me to move beyond my comfort zone, beyond my material world and devote myself wholeheartedly to the cause by attending events and speaking out at them, working with people I’d never have imagined working with before, mobilising others to take action, organising events, travelling to places I’d never been – but ultimately sharing the truth about what fracking involves and how much suffering and harm it causes to every living being. Nowhere deserves to become a sacrifice zone, least of all the country where I grew up and love.
Just focusing on fracking for the moment, what do you think there is about it in particular – compared to mining, for instance, or other forms of industrialisation – that has triggered such a strong response in you, and in so many others who were not previously engaged in this kind of struggle?
Excellent and thought-provoking question! I’d be equally outraged about mining, though it is nowhere near as dangerous as fracking, to be honest, and have replied to consultations objecting to mining projects proposed in my country.
At the moment, communities in Northern Ireland, some of whom were previously licensed for fracking, are having to fight several mining projects. And at the height of the Romanian anti-fracking campaign, I remember meeting Romanians who were also involved in the campaign to save Rosia Montana from gold mining.
Anyone who opposes the raping and plundering of the land through fracking should also oppose mining or any industrial practice. Not to do so would be inconsistent, as all these practices pollute the air and water we all need to survive.
To answer your question properly, firstly, I think the term ‘fracking’ itself makes you sit up, encouraging you to delve deeper into the issue.
‘Shale gas’ on the other hand – as I experienced myself when I looked it up in the dictionary – tends to sound harmless, leaving you thinking, “Well, we need gas to heat our homes, don’t we?!” This is why the term ‘shale gas’ is preferred by the fracking industry, I believe.
And although ‘fracking’ may not have the same resonance in other languages, the documentary ‘Gasland’ by US filmmaker Josh Fox did much to popularise the term in non-English speaking countries, with translations into French, Romanian and Polish, and other languages too perhaps.
Secondly, I think the scale of what was being proposed across vast swathes of land, merely because of the geology, impacts thousands of communities. No other industry, in recent history at least, has impacted this many rural communities and no other industry has prompted so many places to enact bans and moratoria as a result of fierce grassroots opposition either.
Biologist Dr Sandra Steingraber and report co-author of the Compendium of Scientific, Medical, and Media Findings Demonstrating Risks and Harms of Fracking (Unconventional Gas and Oil Extraction) has called fracking “the worst thing I’ve ever seen.”
Having spent countless hours exploring fracking, I also believe that the impacts are far more severe than those associated with any other industrial process.
We have been fortunate to have had many experts – including Dr Steingraber, toxins expert Dr Marianne Lloyd-Smith, lawyer Helen Slottje, former oil and gas employee Jessica Ernst, as well as others who have seen fracking up close – come to Europe, warning us to fight with all our might.
And for good reason, because this industry has killed and harmed so many, from workers who have lost their lives in well blowouts or contracted cancers because of exposure to the toxic chemicals fracking uses and the NORM radiation the fracking process brings up – so well detailed by the late Dr Theo Colborn – to residents, children included, living in the gasfields suffering from severe neurological diseases caused by the toxic air pollution.
You also have suicides. The late George Bender, an Australian farmer, who was bullied for years by the fracking industry, ended up taking his own life a couple of years ago.
Then you have all the fish that have died because of fracking waste dumped in waterways and livestock that have suffered stillbirths. As Queensland gasfield refugee Brian Monk says, “You don’t live in gasfield. You die in one.”
Thirdly, I think fracking has raised the ire of so many because there is absolutely no need for it. The industry loves to tout energy security as an argument, but this is a complete red herring.
The reality is that fracking requires more energy than it creates – about five times more – and removes enormous quantities of our most precious resource, water, from the hydrological cycle forever.
There is also a global glut of gas, and gas demand across the EU has been falling steadily in recent years. So there can be no justification whatsoever for fracking.
Mining for raw materials, on the other hand, may be seen as justified by some. I mean, how many of us are willing to radically change our lifestyles so all the stuff relying on mining doesn’t need to be produced in the first place?
Try suggesting to people that they can and should live without a mobile phone (those of us who grew up without one survived perfectly well!) tends to provoke angry reactions.
Fourthly, the anti-fracking movement – largely grassroots and volunteer-based in nature – has done quite a good job of communicating the issue. Communication is crucial in mobilising people to take action. So often I see other struggles, equally worthy, being poorly communicated.
I think what’s important is that the communication is driven by local communities as much as possible. The corporate media loves to marginalise anti-fracking campaigners, portraying us as ‘environmentalists’, ‘green campaigners’, or worse ‘hippies’ and ‘treehuggers’.
In doing so, they give the impression that fracking is a fringe issue not worthy of everyone’s concern, when the complete opposite is true. In reality, the movement is made up of people from every background imaginable, from farmers and small business people to doctors and engineers.
Having communications driven by locals means you are able to capture all the cultural sensitivities too.
Framing our campaign as a struggle against corporate power and corporate-captured governments with ordinary people rising up against the odds also gets more people on board, in my experience. Again, unsurprisingly, the corporate media rarely frames our story this way.
Lastly, you definitely have a wider movement which vilifies the fossil fuel industry, and rightly so, because it exerts so much power over our governments. Other extractivist struggles, on the other hand, tend not to spark as much outrage, I feel.
Perhaps this is because any questioning of the capitalist system, and industrial civilisation as a whole, threatens so many depending on the system, especially NGOs who have far greater resources than grassroots groups to communicate environmental issues.
Shortly after I began researching fracking, I came across a book called ‘The Moneyless Man’ by Mark Boyle. Reading it led me to question industrial civilisation as a whole, so for me, fracking has always been just one part of a systemic problem.
At the heart of this problem lies our sense of separation from nature, a sense that we humans are in control of the earth’s resources and that we have the right to exploit them how we wish, oblivious to the fact that in doing so we are also destroying our only life-support system.
Living with less and challenging the system fuelling this greed and separation from nature has now become the focus of my efforts as a result of learning about fracking and wider environmental struggles.
What do you see as the main obstacles between the human species and a healthier, nature-connected future?
So much to say, but for me three obstacles in particular stand out: materialism, trust in authority and hope. Apologies in advance for what is going to be a lengthy reply.
– Materialism vs spirituality
First and foremost, I believe we need to abandon our material selves. For too long, we have seen ourselves as separate from nature, rather than a part of it. How can we forge a deep connection with nature, realising that all life is sacred, unless we are willing to strip ourselves of material belongings?
In becoming less materially-focused and more spiritual beings, we become less willing to destroy our life-support system, in my experience, as we feel a deeper attachment to nature.
How much do we really need to survive anyway? When you think about it carefully, very little. The only things I need to survive are a roof over my head and enough food.
Since discovering how earth’s precious resources are being raped and plundered and reading Mark Boyle’s book, a must-read for anyone who cares about the environment, I rarely buy anything I don’t need.
Each time I look at things now, I feel a sense of disgust even, wondering where the resources came from to make an item, what environments were polluted, if any slave labour or oppression was involved in its production, and so on.
I’ve also developed a repulsion towards money, choosing to work just enough to ensure my survival. What I’ve learned now is what you need more than anything in life are strong relationships.
Too often I see those involved in environmental struggles –- especially in anglophone countries – advocating renewable forms of energy which also involve destroying nature. I find this strange.
Perhaps it is this focus on reducing carbon emissions, rather than a focus on protecting the sacred, protecting all life? Perhaps many are still trapped in the materialist mindset?
The cosmovision shared by Indigenous communities tells us that we are interdependent with one another, that harming any natural resource is harming ourselves. This is the vision I share too, because on a planet of finite resources only a radical shift in our way of thinking, away from the disconnected view of humans as separate from (and often as dominant over) nature, can lead to the profound changes we need to see.
As Babe actor and anti-fracking activist James Cromwell put it succinctly in an interview : “It is time to name the disease. Capitalism is a cancer. And the only way to defeat this cancer is to completely transform our way of living and our way of thinking about ourselves.”
– Trust in authority vs trust in one another
Years of intense campaigning against fracking and free trade agreements has taught me how corrupted by corporate power the entire system has become.
I’ve learned now that genuine solutions to our problems can only ever come from below, not from any authority, and certainly not from any form of government, be it local, regional or national, nor from any multilateral institution, no matter how well-meaning and benevolent that institution may appear on the surface.
The system can also embody the NGO and non-profit sector who, I’ve experienced, will tell you what the problems are but seldom bother to call into question the very structures that create these problems in the first place.
And because the root cause of these problems is never properly addressed, the same problems of exploitation surface time and time again.
To learn just how corrupted our authorities have become by corporate power, I’d advise everyone to invest themselves wholeheartedly in an issue like fracking where the links between a corporate-controlled government, a corporate-controlled media and a corporate-controlled police force fast become apparent.
On learning how corrupt the system is, you should come to the inescapable conclusion that it deserves to be dismantled.
Unfortunately, not everyone does realise this, perhaps because they rely on the system in some way –- I don’t know.
For example, I remember being at a conference on free trade in the EU Parliament nearly two years ago listening to an NGO campaigner making a case for reforming the World Trade Organisation. Why would you want to reform an institution that was set up to facilitate corporate power, power which destroys nature?
Calling for institutions to reform is akin to justifying their existence in the first place. Instead, we need to be challenging their very existence and calling for them to be dismantled altogether.
A bit utopian, I know. But as corporate power dictates political policy more and more as corporations pursue ‘the race for what’s left, the global scramble for the world’s last resources’ – to borrow Michael Klare’s book title – it would be illogical to envision a nature-connected future within the confines of the current system.
We have a responsibility right now to challenge the system itself, the structures of authority which hold themselves up as legitimate, which declare themselves as bastions of freedom, democracy and the rule of law, structures which are desperately seeking legitimacy at a time of crumbling empires and dwindling resources.
This obviously includes all multilateral institutions, but also the state. From my involvement in the campaign against EU free trade agreements, or corporate power grabs as I prefer to call them, I’ve seen how the state facilitates corporate power, while dismissing scientific evidence, expert advice and public opinion.
How can we possibly hope to protect nature under such an oppressive, undemocratic system whose servants bow so readily to the will of corporations?
As empires crumble and we veer towards what can only be described as a corporate dystopia, we simultaneously witness authority figures struggling to convince us of their narratives.
Hence the crackdown on alternative media and this ‘fake news’ phenomenon, a phenomenon used by those in power to control what information the awakening masses have the right to access.
As you’ve put it succinctly, all across the world the “’democratic’ gloves are coming off, the ‘news’ is revealing itself to be nothing but desperate propaganda, the ‘freedom’ capitalism claims to deliver is being exposed to one and all as a hollow lie.”
It is more urgent than ever that we stop looking to the system for solutions, stop legitimising all structures of authority and any ‘agreements’ concluded by their ‘leaders’ and, most importantly of all, stop falling for any propaganda trying to convince us that this system in its many guises – capitalism, multilateralism, liberalism, etc. – needs rescuing.
Instead, we need to trust each other and cooperate with each other rather than compete as this capitalist system conditions us to do. I would recommend everyone read CrimetheInc’s ‘To Change Everything‘ for further inspiration.
– Hope vs the responsibility of action
Lastly, we need to abandon the idea of hope, at least the sort of hope that fails to result in any tangible action. The hope that a small band of self-sacrificing activists will sort out the problems we face, the hope that political representatives will implement, of their own accord, policies that serve our interests rather than those of the 1%, the hope that a change in government will bring about the radical changes we need to see. Nature isn’t relying on us to hope for it, it is relying on us to do something to save it.
In one of your pieces, you share a remark by John Zerzan which resonates strongly with me: “There is an understandable, if misplaced, desire that civilization will cooperate with us and deconstruct itself. This mindset seems especially prevalent among those who shy away from resistance, from doing the work of opposing civilization”.
Sometimes I get the impression that people hope too much, but do too little.
In my experience of being involved in the Irish anti-fracking campaign – which lasted six years – many of us never hoped, never trusted our corporate-captured government, but many of us did work tirelessly to expose the political corruption and to ensure decision makers were held to account, listened to us and eventually did the right thing.
Anyone relying on hope without spending every breathing moment working on something to make things better is part of the problem, in my view. All campaigns need to start from the premise that you have a duty to act once you know the facts.
And once you learn about an issue as dangerous as fracking, of course, you feel a clear responsibility to take action, not out of fear – because fear kills the soul – but out of love, because you cherish the places and the lives that are under threat and don’t want to see them destroyed by greedy corporations.
As you put it so well: “Some human beings and their activities are acting as antigens, threatening the health of our species and our planetary superorganism. Other humans must therefore take on the role of antibodies”.
The last lines of Derrick Jensen’s essay ‘Beyond Hope‘ sum up the problem with hope perfectly: “When you give up on hope, you turn away from fear. And when you quit relying on hope, and instead begin to protect the people, things, and places you love, you become very dangerous indeed to those in power. In case you’re wondering, that’s a very good thing.”
For as long as anyone can remember, Western capitalism has claimed to be one and the same thing as “democracy”.
But as its global empire teeters on the point of collapse, its desperate attempts to cling to power have exposed this claim for the lie that it always was.
Much of the current wave of censorship and oppression is taking place on the internet – which has thus so far remained out of the direct control of the neoliberal system.
This October, Facebook and Twitter deleted the accounts of hundreds of users, including many alternative media outlets.
And credit for this seems to have been claimed by the German Marshall Fund of the United States, a very dodgy NATO-linked organisation (previously exposed by The Acornhere and here) which aims to maintain full-spectrum US neoliberal global control.
The grayzone project reported that the GMF’s Jamie Fly said the USA was “just starting to push back” against its enemies’ use of the internet, adding: “Just this last week Facebook began starting to take down sites. So this is just the beginning”.
The USA’s ongoing persecution, and planned prosecution, of WikiLeaks’ Julian Assange could likewise be regarded as part of the same “beginning” of neoliberalism’s overtly fascistic desire to crush any voices that dare to speak out against its imperial privilege.
Soo too could the coming to power in Brazil of the totalitarian neoliberal (or “plutofascist“) Jair Bolsonaro.
The Coordenação Anarquista Brasileira (Brazilian Anarchist Coordination) point out the geopolitical forces that lie behind his regime: “It’s clear our continent, Latin America, is seen as a strategic reserve of resources (political, natural, energy) for the use of the US, which makes the political situation of Brazil so important to Washington”.
Bolsonaro has followed the USA’s lead in declaring war on so-called “fake news”, which seems to mean any criticism of his policies by a supposedly “left-wing” media.
The UK government is also getting in on the censorship act, announcing that it is preparing to establish a new “internet regulator”.
Reports Buzzfeed: “The planned regulator would have powers to impose punitive sanctions on social media platforms that fail to remove terrorist content, child abuse images, or hate speech, as well as enforcing new regulations on non-illegal content and behaviour online”.
All of this helps further reduce what the Network for Police Monitoring (Netpol) recently called “the shrinking space for protest in the UK”.
Netpol’s Kevin Blowe wrote: “The militarised mentality of public order policing undoubtedly demands the latest technological advances, but it does so for a reason: conducting any war is never simply about the capture of physical space, but about the ability to maintain domination and control over it.
“’Keeping the peace’ (perhaps more accurately, pacification) involves the shrinking and ultimately denial of any space that your ‘enemy’ might conceivably benefit from. In public order policing terms, this invariably means any space to directly challenge either state or corporate power exercised in the name of progress or economic growth: for example, against the construction of airports, subsidies for the arms industry, nuclear power, fossil fuel extraction, or restrictions on workers’ rights”.
Netpol’s 2017 report on the policing of anti-fracking protests in England highlighted concerns that intense police surveillance of protesters has a potentially ‘chilling effect’ on freedom of assembly, in actively discouraging many from participation in campaigning activities.
“Furthermore, the smearing of legitimate campaigners as ‘extremists’ drives a wedge between them and potential allies in their communities and is used as a weapon against them by the media and pro-industry groups”, added Blowe.
Meanwhile, after the trial run with dogs, the microchipping of the UK’s human population is underway, starting at that point of greatest disempowerment, the workplace.
UK firm BioTeq has already fitted 150 implants in the UK. Another company, Biohax of Sweden, says it is in discussions with several British legal and financial firms about fitting their employees with microchips, including one major company with hundreds of thousands of employees.
If you can’t see the connection between this news and everything that has been outlined above, then you’re really not paying attention!
Work penetrates and determines the whole of our existence. Time flows mercilessly by as we shuttle back and forth between depressing and identical locations at ever-increasing speeds.
Working time… Productive time… Free time… Every one of our activities fits into its box. We think of acquiring knowledge as an investment for a future career; joy is transformed into entertainment and wallows in an orgy of consuming; our creativity is crammed within the narrow limits of productivity; our relationships, even our romantic encounters, speak the language of performance and profitability…
Our alienation has reached the point where we seek out any kind of work, even voluntary, to fill our existential void, to “do something”.
The identification of work with human activity, this doctrine which presents work as human beings’ natural destiny, seems to be lodged deep within our minds. This has reached the point where to refuse this forced condition, this social constraint, seems sacrilege, something no longer even thinkable.
Thus any kind of work becomes better than not working. That is the message spread by the defenders of the existing, those who want to maintain this world by calling for an ever-more frenetic race amongst the exploited, who are supposed to trample all over each other for a few crumbs from the bosses’ table.
However, it is not only the general working conditions that are leading us into this dead-end. It is work as a whole, work as a process which turns human activity into merchandise. It is work as a universal condition in which social relationships and ways of thinking are formatted.
It is work as the spinal column that holds together and perpetuates this society based on hierarchy, exploitation and oppression. And work as such must be destroyed.
We don’t just want to be happier slaves or better managers of our own misery. We want to restore meaning to human activity by acting together, guided by the quest for joie de vivre, knowledge, discovery, camaraderie and solidarity.
For individual and collective liberation, let’s liberate ourselves from work!
(Translated from anonymous leaflet Le travail libère-t-il?)
No political party has overall control of Brighton and Hove City Council, but Labour has the most councillors (22), with 20 Tories, 11 Greens and one independent.
A sign of the campaign’s momentum came four days after the public meeting, on November 16, when the East Brighton branch of the Labour Party unanimously called on all Labour councillors to oppose the development.
The housing scheme is being proposed by Hyde Housing, a business notorious for its profit-hungry approach.
It wants to build five blocks of flats on the local nature reserve at Whitehawk Hill, which is a common, Statutory Access land under the CROW Act and is an Ancient Neolithic Scheduled Monument.
An interesting side-issue has been the role played by something called Brighton Yimby, which claims to be a local pro-development group and announced online a “Whitehawk Says Yes” campaign in favour of the Hyde project.
It seems to have very little support in Brighton itself, with the notable exception of local Tory politician Rico Wojtulewicz, who also happens to be the senior policy advisor for the House Builders Association (HBA), the housebuilding division of the National Federation of Builders.
Instead it is very much part of an international, mainly American, “Yimby” network described in one US article as “the darlings of the real estate industry”.
We can only assume that when BrightonYimby claimed to speak “for the interests of the many” it meant to say “money”.
An impressive series of infographics has been produced, showing the variety of complementary ideas challenging the global domination of industrial capitalism. The illustrations cover degrowth, ecofeminism, deglobalization, the commons, the Vivir Bien movement and the concept of the rights of Mother Earth. Importantly, all these perspectives are recognised as complementary and opening up the possibility of a different world. Says the website: “To build systemic alternatives it is necessary to forge strategies and proposals that at different levels confront capitalism, extractivism, productivism, patriarchy, plutocracy and anthropocentrism”.
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A dynamic protest movement, NO TAP, has emerged in Melendugno, near Lecce in southern Italy, in response to the threat of the 540-mile Trans Adriatic Pipeline, due to bring gas from Azerbaijan into Europe via Turkey, Greece and Albania. Local anger was sparked in 2017 when the start of the works resulted in the uprooting of more than 200 olive trees and the creation of a securitised dead zone at the heart of the community. People have mobilised in numbers and have, inevitably, been met with repression by the police, those worldwide defenders of the industrial machine. NO TAP have produced a short video giving an idea of their full-on first year of struggle and which includes the following inspiring message: “The sun is shining for everyone, the wind is blowing for everyone… the possibility of realizing change is only a matter of will”.
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A protest is to be staged against the Welsh government’s plan to build a new motorway across the Gwent Levels, to the south of Newport. It would cost taxpayers at least £1.5 billion and drive global warming, whilst destroying a landscape known for its wildlife, archaeology, tranquillity and beauty. Says the CALM campaign: “Join us to say #NoNewM4, 12.30pm, Tuesday 4th December, outside the Senedd, Cardiff Bay. Our rally is an urgent call for Wales to take a fresh path – fit for all of us today, and for all our future generations”.
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Angry local people in eastern France are rising up against a hideous toll motorway project near Strasbourg, and some of them have been on hunger strike for a month. The 553-million Euro GCO scheme threatens many acres of forest and countryside and has been pushed through by the state and its corporate chums Vinci in spite of public inquiries coming out against it. Protesters have regularly blocked the work, causing serious delays in the project, and on November 18 some 400 people turned up to plant trees on the land already rased to make way for the new road. There is an international call-out to block Vinci everywhere in solidarity.
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The week of action against the G20 and IMF in Argentina (see Acorn 44) begins on Monday November 26 and the full programme of events has now gone online, in English, here. A date to keep an eye open for is Friday November 30, which is a national day of struggle against capitalism.
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We have come across two interesting online articles about that grim industrial-capitalist cult of life-denying artificiality known as transhumanism. Libby Emmons writes that “transhumanism is oppression disguised as liberation” and “part of a giant ideological redefinition of humanity”. She warns: “In its various forms, transhumanism is an attempt to reify an illusory mind-body dualism that has consequences well beyond what we can currently imagine”. And Julian Vigo comments on the dogmatic intolerance of the transhumanist stance, which paints as reactionary any point of view which questions, for instance, the wisdom of “cutting off healthy limbs to make way for a super-Olympian sportsperson”.
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“Thames Valley Police sent in multiple riot vans, used force against protesters several times and stood by as the Union’s private security assaulted protesters in broad daylight. One of the main chants throughout the demonstration was ‘Who protects the fascists? Police protect the fascists!'” The reality of the way that the capitalist system promotes and protects the far right was once again exposed in Oxford, UK, this month, where Islamophobic American globe-trotter Steve Bannon was met by a hostile 1,000-strong crowd when he turned up at the university. Report here.
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An exciting new step is being taken by the Enough is Enough project, which provides online news and info on the international struggle against capitalism, fascism and other forms of injustice. It is opening an info café in the Nordstadt district of Wuppertal, German territory. They say: “We do not just believe in a better world. We have started to live it a long time ago. And you all can decide if you want to become part of this world”. They have a crowdfunding site here.
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Feral Crust is an eco-anarchist collective based in Davao, Philippines, which is working on a land and community project. It is set on 1/2 hectare (1 acre) of the hilly terrain within the remaining forests that is home to native wildlife and indigenous people. You can read about their bid for land regeneration and autonomy here.
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In the midst of a devastating civil war, Kurds in Northern Syria, are building a multi-cultural society based on feminism, ecology, and direct democracy. How can these ideas lead to a lasting peace in the Middle East? What are their implications for radical politics in the West? What is it about the social structures of Rojava that inspires the fierce loyalty of its defenders and its people? Join Debbie Bookchin and David Graeber in London at the DJAM Lecture Theatre SOAS Russell Square Campus to discuss these issues Sunday November 25 from 5pm to 7pm at an event to launch the new publication Make Rojava Green Again by the Internationalist Commune in Rojava. The book will be available to buy and all proceeds from sales support the work of the Internationalist Commune. More information here.
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Acorn quote: “This system cannot be reformed. It is based on the destruction of the earth and the exploitation of the people. There is no such thing as green capitalism, and marketing cutesy rainforest products will not bring back the ecosystems that capitalism must destroy to make its profits. This is why I believe that serious ecologists must be revolutionaries”.
1. Germany: man dies as forest campaigners defy industrial capitalism
The battle to protect a forest from the coal mining industry has claimed a life.
Journalist and campaigner Steffen Horst Meyn fell to his death on September 19 from the tree house village Beechtown in Hambach Forest, Germany. He had been trying to document an ongoing eviction action by the police Special Task Force (SEK).
A press release from campaigners said it was no coincidence that this first fatal accident took place during the eviction.
They said everyone in the occupations had been enduring constant stress, with noise from expulsion and clearing, day and night, floodlights and flashing blue lights, massive police presence on the ground, and the sound of barking dogs and recordings of chainsaw noises.
This, as well as the news about the repeatedly life-threatening approach of the task forces, was having a physical and mental impact on all involved. Insomnia, stress and over-stimulation were not conducive to safe tree climbing, they added.
“According to our information, there is no direct connection with the acute local police action at the time of the accident. But we know first-hand that the deceased only climbed into the trees because he was permanently prevented by the police from doing his press work on the ground.”
On Sunday September 23 thousands of people defied a police ban and pouring rain to enter the forest in solidarity.
Said one activist: “We didn’t visit the memorial for Steffen in Beechtown until Sunday and we felt that we had to go there first. At the memorial it was very quiet. Some tears, sorrow-stricken faces. Personally I had a mixture of feelings.. Still shocked, grief and rage. Speechless…”
Barricades were built, police lost control for a while and reacted in the only way they know – violently.
On September 24 forest defenders blocked the railway line used to transport coal from the open cast mine to power stations, hoping to draw police resources away from the eviction – see this video.
Then on September 25 the cops demonstrated their total lack of respect for Steffen, removing the memorial built up by his friends because it was in the way of the eviction!
Meanwhile the Hambach activists are not losing sight of the bigger picture, stressing in a statement that the issues at stake go far beyond that particular forest and that particular mining threat.
“The problem is much larger than this forest getting cut and this coal mine being active. The problem is larger than every forest getting cut and every mine destroying Earth. The problem is capitalism. And this is the message that the media has been taking away from us.
“You can live a cute easy life, sign petitions, buy stuff on the biomarket, close the sink while you are brushing your teeth and turn off all lights to not waste electricity, and, don’t get us wrong, that’s okay, but as long as we live on a system that needs infinite growth on a world that has limited resources, that’s not gonna stop environmental destruction.
“We need an anticapitalist view of ecologism. We need an ecologist view of anticapitalism. We need to see beyond coal. And we need you all to make a step farther to stop climate change, to make a step farther to destroy capitalism.”
Global capitalist summits, at which the system’s leaders flaunt their prestige and power in front of the fawning global media, make an ideal target for anti-capitalist action.
Yes of course the opposition is symbolic, and does not immediately change day-to-day living conditions, but so are the summits. Wars of ideas are fought on a symbolic level.
Sly “radical” memes suggesting large-scale mobilisations are a waste of time often seem to have come straight out of The Infiltrator’s Guide to Ideological Sabotage (see below) and can safely be ignored.
With that in mind, we were delighted to see the call-outs for two summit mobilisations, in Argentina and in France.
This year, the Argentinian government is hosting the G20, a one-year process during which more than 80 meetings of G20 working groups, ministerial meetings and summits of the focus groups are taking place in the country.
The Leaders’ summit, for which the presidents from the G20 countries will travel to Buenos Aires, will take place on Friday November 30 and Saturday December 1 2018 at the “Costa Salguero” Convention Centre.
The government of Mauricio Macri is already preparing for the mega-event, buying airplanes, arms and what they call “anti-riot equipment” . In fact, one third of the budget for organizing the G20 is dedicated to “safety and defence”, which roughly amounts to 50 million US$.
And while the government is spending millions on the G20, it is cutting expenses for education and health and has entered a dangerous spiral of indebtedness by asking the IMF for a loan of 50 billion US$ in order to assure the country’s liquidities and its capacity to pay speculative hedge funds.
Says the No Al G20 website: “We believe that, in the same way that organising the G20 Summit last year in Hamburg was a massive provocation, organising the G20 Summit in Argentina in the context of this devastating financial crisis is an insult.”
The Confluencia Fuera G20 – IMF (the “G20 – IMF Out Confluence)” is planning a massive Week of Action, from the November 25 to December 1 and is inviting everyone to participate in the global repudiation of the G20, the IMF and everything these institutions represent.
Anti-capitalist comrades in France clearly think the Buenos Aires mobilisation is summit to get excited about, writing: “After the magnificent period of resistance around the G20 summit in Hamburg in 2017, after the G7 summit of June 2018 in Quebec – placed under an unparalleled repressive level, with its free expression zone – the G20 summit at Buenos Aires in November / December 2018 promises to be a great moment, given the current popularity of Macri, the history of local struggles, and the animosity of the region towards Trump…”
The 2019 G7 summit is due to take place at the end of summer 2019 in Biarritz. Says the call-out: “We have no illusions about the repressive level that we are entitled to expect from [Minister of the Interior] Gérard Collomb. It is clear that this summit will once again be a law enforcement laboratory, as will judicial measures against demonstrators and those who are organizing themselves.
“However, what happened in Hamburg must inspire us, must allow us to resume fighting on this scale, strengthen our international ties, make the news, disrupt these meetings of our governments.
“We are indeed calling for organizing, starting meetings, discussions, thinking about actions, demonstrations, preparing an info-tour, strengthening our national and international ties, writing articles, leaflets…
“We have one year ahead of us. And given the current repressive level, this time will not be too much. And as in Hamburg, we want the resistance to be plural and everywhere.
The British state is spending more than £250m on a new “offensive” online army, according to media reports.
Inevitably the move from the Ministry of Defence and GCHQ is being dressed up with scaremongering around the “threat” from Russia and Islamic State, but there is also talk of a “much wider online offensive” against “a range of hostile actors”.
To better understand what this sinister outfit might be getting up to, it is worth looking back at an article in The Intercept on the activities of GCHQ’s initially secret unit, JTRIG (Joint Threat Research Intelligence Group), based on classified GCHQ documents.
Author Glenn Greenwald explains that it is not just “terrorists” who are targeted by JTRIG, but online activists, and the methods used go well beyond mere surveillance (stifling though that is, especially in the UK).
He writes: “These agencies are attempting to control, infiltrate, manipulate, and warp online discourse, and in doing so, are compromising the integrity of the internet itself.
“Among the core self-identified purposes of JTRIG are two tactics: (1) to inject all sorts of false material onto the internet in order to destroy the reputation of its targets; and (2) to use social sciences and other techniques to manipulate online discourse and activism to generate outcomes it considers desirable.”
The official document lists different kinds of operations it uses against dissidents: Infiltration Operation, Ruse Operation, Set Piece Operation, False Flag Operation, False Rescue Operation, Disruption Operation, Sting Operation.
Anyone wondering why radical groups (known to be heavily infiltrated by the state), so often split and fall apart may be interested to see the emphasis on “destructive organisational psychology” and on “identifying and exploiting fracture points”.
Sabotaging activism is generally high on the agenda. One illustration lists a series of key words: block, turn, fix, disrupt, limit, delay.
It is also clear that GCHQ sets out to manipulate political discourse online. Shunting radical anti-capitalism into obscure ideological dead-ends would be a useful dirty trick for these Thought Police to pull off.
With several references to stage magicians in their presentation document, JTRIG obviously rely on the gullibility of activists to make their scheming effective, as well as the “group-think” phenomenon in which people abandon their own instinctive common sense in order to fit in with the flock, no matter what nonsense the other sheep are bleating.
They note: “People make decisions as part of groups”. Control the group and you control the average individual – and their thinking.
Absurd capitalist pontificator Bernard-Henri Lévy has joined in the laughable and panicky propaganda efforts to portray all challengers to the US-led neoliberal system as part of one and the same threat to “democracy”.
BHL, as he is known, warns against a “terrifying” movement he calls the “dark Internationale” and into which he lumps everyone from left-wingers such as Jeremy Corbyn and Jean-Luc Mélenchon to the likes of Viktor Orban, Matteo Salvini, Marine Le Pen and Donald Trump.
Singling out Corbyn for criticism, he particularly objects to his support for the Palestinian cause, which apparently makes him a conspiracy theorist and “unalloyed anti-Semite”.
BHL, despite being a self-identified “leftist”, also dislikes Corbyn’s “crass ignorance of the functioning of a modern economy and the impression he gives, when speaking about renationalization, tax policy, anti-austerity measures, the health system, or public services, of being stuck in the paleo-Marxism of the 1950s”.
And he is very worried by Corbyn’s “untethered loathing for an America he blames for all ills” – a political heresy which can only usher in, it seems, an “oncoming twilight of democracy and humanistic values”.
BHL has form for this sort of thing. In 1977 he declared he would change his French nationality if the Communist Party came to power in France and in 1985 he signed a letter urging Ronald Reagan to keep supporting the far-right Contras in Nicaragua.
In 2009 he publicly supported Israel’s murderous Operation Cast Lead against the people of Gaza.
BHL’s rabid pro-Americanism did not go unappreciated in the USA. As we mentioned in Acorn 34, a CIA report revealed they were very keen on the “New Philosopher”, whose position of power at the Grasset publishing house was crucial in spreading the US-friendly ideology he was promoting.
It is hardly surprising that BHL is widely despised by French-speaking anti-capitalists and he has also become a figure of ridicule, thanks to the series of custard pies skillfully aimed at him by celebrated entarteur Noël Godin.
We invite our readers to sit back and enjoy the sight of BHL getting his come-uppance from the patisserie-armed wing of the “dark Internationale” that so terrifies him.
A festival of anarchist ideas is being held in London in October, with the non-appearance of the usual bookfair after last year’s controversy (see Acorn 38).
Organisers explain: “It is vital the tradition remains and the work of spreading anarchist ideas continues. To go some small way to filling the gap, the organisers of the London Radical Bookfair have proposed having a decentralised festival of anarchist ideas and action, involving as many of London’s anarchist leaning bookshops, social centres and campaign groups as are willing to take part. We’re calling it #nottheanarchistbookfair.
“The idea is simple: anarchist groups put on their own programme of events, concentrating on the dates of the weekend of 20-21st October 2018, and the programme is collated by us on our website and social media”.
The battle to save Leith Hill in Surrey from drilling has finally been won! Two years ago we reported an optimistic mood at the protection camp, with one campaigner telling us “nobody except a handful of investors wants the drilling here at Leith Hill to go ahead”. He was proved right and earlier this month Europa Oil and Gas announced it was pulling out of the site. Green Party MEP Keith Taylor commented: “Don’t let anybody ever tell you protests don’t achieve anything. They do.”
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A cooperative café and social centre sowing the seeds of revolution in Jerusalem is featured in the latest report from the anti-capitalist Shoal Collective. The Imbala collective explain they are faced with an increasingly nationalistic atmosphere: “We held a vigil of just 20 or 30 people in Jerusalem city centre. People yelled, spat and kicked us and all our signs were torn away from us. That’s the atmosphere of Jerusalem today. It’s difficult to have a left-wing protest against the occupation here these days.”
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Direct action was taken in Australia against toxic right-wing anti-migrant politician Peter Dutton. Six windows were smashed at his political office near Brisbane and two doors damaged. The former cop, turned businessman, property tycoon and politician, is known by some Australians as Potato Head. He is currently Minister for Home Affairs.
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“For too long we have falsely believed that everything progressive, democratic, and radically left comes from the Modern West. As we support contemporary emancipatory and revolutionary global movements, let us remember that truly equal and just non-authoritarian societies are not only possible, but have existed on the African and other continents for much longer than the recent phenomenon of tyranny, the state, and capitalism.” This is the conclusion of a fascinating article on Indigenous Anarchism by DJ Zhao, highlighted recently by anarchist blog The Slow Burning Fuse.
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“Mother Earth or death! This is the alternative we are confronted with today”, argues Prof. Claudia von Werlhof in an important article. She adds: “The world system that is threatening all of us is based on a strange phenomenon I was only recently able to fully grasp, namely a ‘hatred of life’… The hatred of life is no fleeting emotion or a mere individual or personal experience of a certain situation or moment. It is nothing less than hostility to life itself, which – and this is my thesis – has become the main foundation, driving force, and defining criterion for a patriarchal civilization dating back almost 5000 years.”
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A unity demo against the far right in the UK has been called for Saturday October 13 in London. The call-out has so far been supported by: Anti-Fascist Network, Anti-Fascist Student Network, Birmingham Antifascists, Easton Cowgirls Football Club, Feminist Fightback, International Bolshevik Tendency, Leicester Antifascists, Kent Anti-Racist Network, Kurdish Student Union UK, London Anti-Fascists, Midlands Antifascist Network, North East Anti-Fascists, North London Anti-Fascists, Plan C – London, Birmingham, Essex, Cambridge, Queerspace East, Sister not Cister UK, The x:talk project, Women’s Strike Assembly – London, Birmingham, Cardiff. Meanwhile an excellent short documentary on the UK’s far right has been produced by redfish.
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Acorn quote: “I am the living spirit of nature as it emerges in you, filtered by the collective mind of the human species”.
The call is going out to mobilise against a fascistic and militaristic “security” conference being staged in Austria on September 20, 2018.
The informal meeting of EU heads of state and government is being held under the slogan of “A Europe that protects”, and key points on the agenda include so-called “internal security”, the so-called “protection” of the EU’s external borders, and so-called “cyber security”.
Say opponents: “We refuse to be deceived by the EU’s excessive use of euphemism. It is crystal-clear that the Salzburg summit will be a summit of authority: a pseudo-democratic spectacle of a bunch of assholes deciding about repressive policies that will boost their position in the struggle for economic and military power – at our expense.
“‘Internal security’ means giving even more weapons of all kinds to those whose job it is to spy on us and arrest us. The ‘protection of the EU’s external borders’ is the militarized expulsion and deterrence of refugees and migrants. ‘Cyber security’ means digital control of our data and our actions.”
Migration will be a key point on the agenda on September 20. In an insidious propagandistic move, people fleeing from war and hardship are portrayed as a security threat. But whose security is meant, and who is supposed to be protected from whom?
Calls for an extended Frontex mandate and an increased number of deportations have a clear aim: the militarized expulsion and deterrence of people fleeing the devastations caused by power blocks such as the EU, who actively engage in the exploitation of the Global South.
Politicians are vying with one another for the most absurd plans. To name just one example, Jens Spahn, the Health Minister (sic!) of the German conservative party (CDU) wants to see Frontex forces multiply from the current 1,500 to 100,000.
The portrayal of refugees as a security threat serves to legitimize policies of “internal security”, that is the increased arming of the state’s institutions for spying and repression.
Sadly, governmental and non-governmental racist-nationalist projects have won over the minds of a considerable proportion of the population (not only) in Austria – with the result that people enthusiastically embrace policies that run against their own interests, believing that these measures will “protect” them.
For instance, the new Austrian Face-Veiling-Ban makes surveillance much easier by forcing each and every person on Austrian territory to present their face to the ubiquitous CCTV cameras at all times. This is hardly likely to foster the “peaceful coexistence” mentioned in the preamble to the new law.
Another European trend is the increased arming and militarization of the police and the extension of their powers. The new Bavarian police law is a particularly scary example: police in the southern German state are set to be given secret-service-style powers. “Smart” video technology and face recognition are going to be used, postal secrecy will be lifted, and the cops will be equipped with hand grenades.
The Austrian conservative chancellor Sebastian “Message Control” Kurz has announced he will take up the “struggle against internet giants such as Google and Facebook”. Of course, digital policies are not driven by the desire to protect the personal data of the EU’s subjects. Neither do they arise from sincere outrage about the large-scale tax evasion practised by corporations.
On the contrary, the driving force of such policies is the competition for technological hegemony among those in power and for the technological means to monitor our thoughts and actions.
Those in power in the EU have recognized the need to secure control over the technological apparatus, in order to keep up with the latest top manipulation techniques (e.g. look up “nudging” in your newspeak dictionary). In this context, chancellor Kurz tellingly used the phrase “equality of weapons”.
According to press reports, the state dinner on September 19 is likely to take place in Mirabell Palace, and the political meeting in the Mozarteum University. Thus, both relevant venues as well as the four hotels where the heads of state and government, plus their entourage, will be staying for the summit will be in close proximity to each other (all in the inner city of Salzburg to the right of the river Salzach).
Around these venues, a so-called “security zone” is going to be set up – for rebels it is more likely to be an insecurity zone. In mid-April, local press reported the planned use of drones “as one part of the security concept for the Austrian presidency of the EU council”.
The call-out adds: “Police drones will be hovering above our heads this autumn, spying on and filming each of our movements. When will they shoot at us?
“The militarized siege of our city that is lying ahead seems like a consistent follow-up to local policies. Decades ago, homeless people were removed from the inner city during the posh Salzburg Festival, and a sectoral ban on begging was imposed on large parts of the inner city some years ago in order to get rid of the travelling poor, many of them Romani and Sinti people.
“These measures are supposed to make sure that the city’s wealthy conservative elite and paying tourists are spared the sight of the poverty caused by capitalism and nationalist-racist policies of expulsion. This is how Salzburg discriminates between wanted and unwanted guests.
“We are calling all partisans of freedom and equality to come to Salzburg in mutual solidarity – let’s demonstrate what is really unwanted: the oppression caused by white supremacist capitalist patriarchy, the nationalism feeding on antisemitic conspiracy theories, the positions of power that enable a system of inequality to live on.
After the long-awaited victory against the airport project, residents of the zad autonomous zone at Notre-Dame-des-Landes in France are trying to recover from a brutal spring which was marked by two phases of violent evictions.
The massive police operations caused many injuries, the destruction of a part of the living spaces of the zad and involved a long military presence. But the state was forced to give up going any further and entirely eradicating the rebel presence.
Resistance on the ground, solidarity elsewhere and the negotiation process resulted in a status quo that left dozens of homes, common spaces and activities on most of the land held by the movement. Nevertheless, this could very quickly be attacked again, administratively, politically or militarily.
Whilst the zad recovers from its wounds and recomposes itself, the work in the fields and the constructions resume.
Important global issues are involved here: collective and respectful use of the land, sharing of the commons, questioning of nation-states and borders, reappropriation of habitats, the possibility of producing and exchanging free from the shackles of the market, forms of self-organization on territories in resistance and the right to live there freely.
Following more than two years of regular building work and a new month of construction this summer, the week of August 27 to September 2 will also be the inauguration of the Ambazada, a space intended to welcome rebels and struggles from around the world to the zad of Notre-Dame-des-Landes.
To honour and celebrate the opening of the Ambazada the zad rebels have made a call for a new intergalactic week.
The zad forever site says there are lots of questions to be discussed, such as “how to throw down the anchor for the long term without becoming domesticated; being community centred or more porous in our movements; the power struggles and frontal relationship with the state and possibilities for victories to last”.
Part of the week will be devoted to open encounters with guests from the Wendland in Germany, Christiania in Denmark, the free district of Lentillères in France, Errekaleor in the Basque Country and perhaps Exarchia in Greece.
There will also be discussions on the way that peoples everywhere are resisting cultural assimilation and liberal ideology.
The US air base at Ramstein in Germany was completely blocked by a protest of 2,500 people at the end of June, calling for it to be closed.
Ramstein is the biggest American air base outside the USA and hosts the USAF’s European HQ, and control rooms for drone missions in Afghanistan, Iraq, Yemen, Somalia and Pakistan.
On a blistering hot day better suited for a trip to the pool, and despite the rival attraction of the World Cup, opponents of the base turned up in large numbers for the annual protest in Rhineland-Palatinate in southwestern Germany.
Sahra Wagenknecht of Die Linke (The Left), Ann Wright (former US Army colonel), Reiner Braun (of Stopp Air Base Ramstein) and Eugen Drewermann (theologian and psychoanalyst) were all in attendance. Wagenknecht told the crowd: “There are over 1,000 US military bases around the world, and none of them exist to ensure the security of those countries”.
The protest came as US President Donald Trump seemed to be questioning the need for the huge US military presence in Germany, which has been in place since the end of the Second World War.
Protesters hoped this could put the issue on the political agenda in Germany, though they warned they did not want to see the bases simply moved into Poland as part of US pressure on Russia.
A new international network against military bases has now been set up. Its founding statement defines the establishment of a military base by one country outside its own territory is an act of aggression.
It declares: “Our goal is to close all foreign military bases. Military bases pose threats of political and economic expansion, sabotage and espionage, and crimes against local populations. US bases in particular are the largest users of fossil fuel in the world, heavily contributing to environmental degradation.
“We commit to supporting and working with all organizations and networks who campaign for the removal of foreign military bases in their countries and communities, to raise public awareness, increase political and international pressure and help as far as possible to organise and co-ordinate non-violent resistance with the aim of eventually closing them all.”
4. Returning fire against the industrial capitalist system
The latest issue from our comrades at Return Fire magazine is now available online.
At 128 pages, this is their largest offering yet. It includes previously unavailable English translations looking at the bandits operating against shipping industries off the Somalian coastline and Marco Camenisch’s commentary on the molecular frontier of industrial toxicity, Nanotechnology & Transparency.
There is a look at the “New Smart World of Slaves” into which we are currently moving and at anti-state forms of social life in Zomia, south-east Asia, amongst much else.
Here is a passage from a heart-felt piece called “We are not afraid of their ruins… We carry a new chaos in our hearts”:
“We proclaim from our madness, rebellious and contagious, that we don’t care about the penal codes and their reforms because we do not believe in their laws or in their disorders.
“Since we were born we have lived in turmoil and subjected to the rule of law, the family, religion, medicine, school, work, husband, father, state… and disobeying them all, and for that reason they have labeled us with their despicable assortment of incurable and chronic diseases.
“They condemn us for life even before we are born, and we will continue shitting on their scientific, political, economic, social and religious truths, because obedience and submission are the only true diseases.
“We began a long tormented journey in which we were torn from our natural environment to join the system of a world to which we do not want to adapt. We will always be uneasy, unstable, critical, irritating, miserable, emotional, passionate, restless, resistant, distracted, loving, hyperactive, overflowing… and warriors, because we will not give up germinating our madness in the face of the blackmail and emotional conflicts with which they want to domesticate us and the permanent confrontation between us and them.
“We are sick with a dark bile of rage that stirs like a storm against all those who feel safe and secure in this uncertain world that, day by day, destroys us. They contaminate the air we breathe with sulfur and uranium. The waters of the rivers are increasingly toxic due to their heavy metal slag discharges.
“Their emissions of dioxides, methane and fluorinated polluting gases are suffocating and burning nature and putting at risk the survival of all animals, human or nonhuman, and plant beings.
“They covered the planet with a thick skin of toxic black paste and surrounded the territory with rail tracks, highways, metal fences, concrete walls, high voltage towers and barbed wire fences… separating us from our siblings and neighbors and filling the atmosphere with electromagnetic radiation.
“They keep the mountains seriously ill from wounds opened by quarries, mineral extraction and deforestation. They imprison nonhuman animals to die in industrial farms, and they enlist us in industrial centers of penitentiary exploitation.
“They bomb civilian populations in the name of freedom, justice and democracy, plundering entire countries for questioning their hegemonic model of capitalist, white, patriarchal, western and Christian life, leading thousands of people into the blind alley of their misery, destruction and death.
“And it is they, the selfproclaimed guardians of the freedoms of the world, of this destructive world order that is nothing new, who consider us ‘crazy’ and ‘dangerous subjects’ to justify our gags, the pharmacological straitjackets, the confinement to perpetuity and the death sentence.
“Our ‘madness’ is not fooled by the modern designs of the democratized chemical lobotomies and shock therapies that they use as torment and torture in the most bloody of dictatorships… because they fear us.
“They, those who throw us out of our houses, those who after exploiting us in their factories force us into unemployment. They, those who determine who has more ‘right’ to live in a territory that is not theirs and in which they can only maintain their privileges by the harsh repression and by the destructive capacity of the weapons of their armies… They fear us”.
5. The Broken Harp: how colonialism crushes culture
When we think of people suffering under colonial occupation, a number of elements immediately spring to mind.
There is the military and repressive side, of course. The occupiers’ army bases and patrols, the courts and prisons enforcing the “legality” of the occupation and the local police forces who collaborate with the colonisers to keep down their own people.
Then there is the economic aspect, ultimately the raison d’être of all imperialism. Raw materials are ripped out of the earth to feed the empire’s insatiable greed, crops are exported directly back to the imperial centre even if locals are starving, the colonial subjects are denied the right to autonomous lives and are put to work as slaves for the imperial machine.
Those who look into the effects of colonialism more closely will also detect the cultural dimension. The values of the ruling imperial order are imposed and local culture, traditions and ways of thinking, which might offer some resistance to the smooth running of the centralised system, are devalued and destroyed.
One aspect of this cultural colonisation which is easily forgotten, especially by those of us who are native English speakers, is the linguistic one.
The crucial importance of this issue is examined in depth in The Broken Harp: Identity and Language in Modern Ireland by Tomás Mac Síomóin, published by Nuascéalta.
The starting point for Mac Síomóin’s analysis is his own home country, where the Irish Gaelic language risks becoming extinct within a few decades, if current trends continue, despite its superficial presence on road signs and the like.
He takes issue with the assumption, apparently widespread in Ireland, that Irish particularity can just as well be expressed by speaking English in a particularly Irish way.
He points out that words, in any language, have an aura of subtle associations that are specific to the culture which gave rise to them. The English word “seaweed”, for example, is not the exact equivalent of “feamainn”, which comes with its “own unique set of social and literary allusions”.
The inability of any community to express itself in its own terms, according to its own thinking, is a form of disempowerment that runs parallel to the inability to participate in decision-making processes.
Effectively, by talking and thinking in the coloniser’s language, the colonial subject submits to the dominant worldview of the coloniser. This is the “defining colonizing moment”, as Mac Síomóin puts it.
He quotes academic historian Gearóid Ó Tuathaigh as describing the abandonment of native language as inevitably involving “a disorienting rupture in cultural continuity at several levels; not only an alienation from landscape (place names) and inherited historical narratives and communal myths, but also a deep psychological trauma, at an individual and communal level, caused by the loss of a rich inherited matrix of wisdom and knowledge.”
The issue is by no means confined to Ireland, of course. More than 6,000 languages are currently spoken around the globe, but between 50% and 90% of these are likely to have vanished by the year 2100, warn experts.
Mac Síomóin cites perspectives from other continents, where the death of local culture has gone hand in hand with the death of local language.
The Kenyan writer and cultural activist, Ngũgĩ wa Thiong’o, for instance, writes: “Communication between human beings is the basis and process of evolving culture. Values are the basis of people’s identity, their sense of particularity as members of the human race. All this is carried by language. Language as culture is the collective memory bank of a people’s experience in history. Culture is almost indistinguishable from the language that makes possible its genesis, growth, banking, articulation and indeed its transmission from one generation to the next.”
He adds: “The bullet was the means of the physical subjugation. Language was the means of the spiritual subjugation.”
In their Neo-Colonial Politics and Language Struggle in the Philippines (1984), Virgilio G. Enriquez and Elizabeth Protacio-Marcelino argue that possession of a national language is an essential precondition for autonomy.
They say the continued use of English in a US-oriented educational system “undermines Filipino values and orientation and perpetuates the captivity in the minds of the Filipino people to the colonial outlook. For them, the English language symbolizes the belief in the superiority of US culture, values, society; thus it can only serve the exploitative profit-seeking ends of US power.”
Mac Síomóin identifies several layers of colonisation in Ireland, from the historical English colonisations to the Anglicising role of the Roman Catholic Church, the contemporary effect of British TV and, of course, the influence of US cultural imperialism, which has so undermined the authenticity of European societies since the mid 20th century.
He asks how many Irish children, even Irish-speaking ones, know a tenth as much about the heroes of traditional Gaelic mythology, Fionn Mac Cumhail and Cúchulain, as they do about The Simpsons, Dora the Explorer, Sponge Bob Squarepants, etc., and the world of Disney.
He identifies the Irish as suffering from a kind of collective Stockholm Syndrome, a “Super-Colonized Irishness” (SCI), which renders them incapable of even noticing what has happened to them, let alone resisting it.
And, in a fascinating aside, he dips into contemporary genetic research to suggest that some kind of inherited colonisation trauma could be affecting the psychological health of the Irish people, as well as other victims of imperialism across the world.
From a native English-speaking perspective, it has to be said that the psychological state of the English population is not great, either!
But then the dispossessed of England have also been dominated for centuries by an arrogant ruling elite, seen their folklore and ancient wisdom suppressed by authoritarian religion, been thrown off the land and into industrial slavery and been used as cannon fodder for the profiteering greed of the imperialist classes.
Who, anywhere and in any language, can really escape the deeply imbedded trauma of being born into a dehumanising industrial capitalist society plummeting towards nightmarish environmental catastrophe?
6. Organic radicalism: bringing down the fascist machine
In a new in-depth analysis just published on our website, we take a look at the “eco-fascist” smear often levelled against deep green anti-capitalist thinking.
Although the Nazis certainly exploited nature-friendly language for their propaganda, we show that ultimately their narrow racist dogma was completely incompatible with coherent holistic and organic thinking.
We also explore the organic philosophies developed by anarchist, left-wing and Jewish thinkers and suggest that these would make an excellent basis on which to rebuild an explicitly anti-fascist organic radicalism to resist and eventually bring down the industrial capitalist machine.
Here is an extract:
Kurt Goldstein (1878-1965) was a Jewish socialist critic of modernity, who set out to combine holistic and organic German philosophy with the values of reason, democracy and individual freedom.
Throughout his life, he warned against the dangers of applying narrow, fragmented scientific ways of thinking to other realms.
He wrote in an unpublished 1965 paper: “The progress by the application of science to all fields, also those which are related to the spiritual side of man, as education, psychology, sociology, etc, seems to be so enormous that somebody who today dares to oppose even a little this trend and warns against the fateful consequences for human existence is considered either stupid or uneducated, irresponsible or prejudiced”.
From Goldstein’s holistic perspective, everything was interconnected, outside and inside the individual human being. The words ‘mind’ and ‘body’, for instance, did not point to genuine entities but were just ‘symbols’, human abstractions, denoting different aspects of an overall organic reality that could not in fact be divided.
He has been described, by Ruth Nanda Anshen, as having introduced “a new doctrine of organism which may be said to be taking the place of the materialism with which, since the seventeenth-century, science has enmeshed philosophy”.
The psychologist Max Wertheimer (1880-1943), took Goethe as a starting point, developing the idea of Gestalt, or underlying form, in a promising direction far removed from the dead-end of racism into which the Nazis tried to divert it.
Born in Prague, he fled central Europe before Hitler came to power and continued his work in the USA, later becoming an American citizen.
While the Nazis claimed piecemeal or fragmented thinking was a Jewish trait, Wertheimer, who was himself Jewish, turned this round against them.
He argued that the modern world had cropped humanity’s thinking capacity. Piecemeal thinking – strings of propositions torn from their original living context – was being used by demagogues and certain intellectuals to hoodwink people into accepting their ideas.
In the 1934 essay ‘On truth’ he distinguished between truth and mere facts. Facts meant nothing on their own. Truth was a holistic understanding of the significance of various facts in the wider context of their relationship to one another and to a larger whole. He wrote: “A thing may be true in the piecemeal sense, and false, indeed a lie, as a part in its whole”.
Wertheimer judged that the key concepts of truth, ethics, democracy and freedom were all under attack from contemporary academic thinking, influenced by positivism, pragmatism and cultural relativism. Indeed this anti-holistic stance had itself helped prepare an intellectual field in which it had become possible for the Nazis to succeed.
In an essay on ethics, he took a critical look at ethical relativity which – like the Nazis with their German/Aryan particularism – denied the existence of ethical universals.
As a believer in the organic unity of humankind, Wertheimer disputed this and insisted that experience showed that most people, “when faced with clear, actual injustice”, responded spontaneously in ways that human beings would universally consider decent and ethical.
Gestalt psychology, which Wertheimer developed along with Kurt Koffka (1886-1941) and Wolfgang Köhler (1887-1967), was an influence on the anti-capitalist Critical Theory of Herbert Marcuse (1898-1979), Max Horkheimer (1895-1973) and the Frankfurt School in general.
The organic and anti-mechanistical approaches taken by Jewish thinkers like Wertheimer and Goldstein illustrate the fact that there existed a broad anti-industrial current in German-speaking Europe which was not simply non-Nazi, but anti-Nazi, and whose fundamental principles placed it in direct opposition to fascism.
Two big days of action against the far right are coming up in London. The first is on Friday July 13, when massive protests are expected against US President Donald Trump. The second is on Saturday July 14 when bigoted worshippers of the Tommy Robinson cult will be peddling their own version of Muslim-hating xenophobia. The Anti-Fascist Network have announced a Saturday meet-up at 1pm at the International Brigades Memorial in Jubilee Gardens on the south bank of the river and they will march from there.
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The Earth First! UK 2018 summer gathering will be held in Sussex from August 15 to 20. It offers five days of skill-sharing for grassroots ecological direct action – make links, share ideas, and get involved in the struggles against fracking, new roads and more. The gathering will be camping at a rural site (accessible by public transport, nearest station Horsham). Participants will need to bring a tent, sleeping bag, torch and suchlike. Meals are provided by the gathering’s collective kitchen and there’ll be a snack shop.
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The fascist-capitalist-industrial system is using private security firm Eclipse Strategic Security to carry out surveillance against anti-fracking campaigners on behalf of the oil and gas business, an article on Motherboard has revealed. It adds: “Eclipse has ties to oil companies, the police and military networks, and one director is a former British soldier who has expressed support for far-right groups online”.
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From July 29 to August 2, the 4th international Degrowth Summer School in Germany will take place at the Climate Camp Leipzig Land. After three years at the Rhineland Climate Camp, the event with around 500 participants now moves to another mining area and to this new camp.
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Israel is arming neo-Nazis in Ukraine, a shock report on Electronic Intifada has revealed. The Tavor rifles being used by the Azov militia are produced underlicence from Israel Weapon Industries, and as such would have been authorized by the Israeli government. This is just the latest instance of links between Israel and the extreme right in Europe.
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“Reviving the memory of the struggles of the past makes us feel part of something larger than our individual lives and in this way it gives a new meaning to what we are doing and gives us courage, because it makes us less afraid of what can happen to us individually”. So says Italian activist and author Silvia Federici in an inspiring interview on the joyfulmilitancy site.
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Are the degrowth “Buddhist economics” of E.F: Schumacher heading for a badly-needed revival, as capitalism pushes humanity to the brink of disaster? In a thoughtful article on brainpickings, Maria Popova looks at a vision that challenges the dominant mercantile and mechanistic mindset obsessed with production and profit.
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Pro-war “radlibs” (radical liberals) come under discussion in this moderate rebels podcast from the USA, which also debunks the “red-brown” smears increasingly used by McCarthyite pro-war “leftists” to malign anyone opposed to US/NATO-led regime change.
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Acorn quote: “You have hanged in Chicago, decapitated in Germany, garotted in Jerez, shot in Barcelona, guillotined in Montbrison and Paris, but what you will never destroy is anarchy. Its roots are too deep. It is born in the heart of a society that is rotting and falling apart. It is a violent reaction against the established order. It represents all the egalitarian and libertarian aspirations that strike out against authority. It is everywhere, which makes it impossible to contain. It will end by killing you”.
The fight against fracking in the north of England is to be dramatically intensified with three months of intense direct action against the sinister and toxic industry.
The newly-launched United Resistance group is promising significant levels of activity, starting in April, when Cuadrilla says it expects to begin fracking at its Preston New Road site near Blackpool.
Say United Resistance: “The situation is urgent and it is only a united and powerful resistance that will halt fracking before it’s too late – and we’re on the threshold of it being too late.
“If the industry performs a ‘frack job’ then the damage is done and stopping them becomes a far greater challenge.
“Sites across the UK are making a stand with residents taking part in community meetings, rallies and non-violent direct actions; here in Lancashire, we know that Cuadrilla intends on pushing the chemicals, silica sand and vast quantities of water underground between April and July.”
“We are asking nothing more of you than your body and if you can’t bring us this… then your online shares, letter writing, local actions and events… but mostly, we need you here with us for any part of three months of targeted resistance starting 2nd April 2018.”
Campaigner Tina Rothery’s blog reveals that the initiative will see different groups ‘adopting’ a week each in order to bring about maximum resistance to the fracking industry.
She says: “The first week has been adopted by the women of Nanashire as well as women from the weekly Call for Calm, the local area, other groups and camps”.
Tina calls on women to take time off work and arrange care so that they can be available at Preston New Road in Lancashire “to exercise our lawful right to peaceful protest and non-violent action”.
Meanwhile, in Yorkshire, Frack Free Ryedale and Frack Free United have organised a series of talks in eight villages about INEOS’s shale gas exploration plans in the area – for full details see the Drill or Drop website.
Opponents of fracking point to the large number of fracking bans, moratoria and restrictions across Europe, “every single one of them powered by ordinary people standing up against a corrupt political system”.
As one local group in Yorkshire put it: “We can do this – standing together against fracking is the only way we can make a difference and stop the destruction of our beautiful villages and countryside”.
There are strong signs that the battle is winnable. When Conservative-controlled Derbyshire County Council rejected INEOS plans to explore for shale gas at Bramleymoor Lane in the village of Marsh Lane on Monday February 5, it was the fourth time in under a fortnight that an English council had opposed shale gas plans.
The message is clear and simple: people power can defeat fracking. And the death-breathing industrial capitalist dragon of which it is just one poisonous fang.
2. An airport defeated, a capitalist system still to be toppled
A huge victory party is being staged at Notre-Dame-des-Landes near Nantes in France on Saturday February 10, after the French state finally abandoned plans to build a new airport there after 50 years of resistance and occupation.
Now the struggle will revolve around resisting the authorities’ declared intention of evicting the ZAD autonomous zone which was the focal point of the successful long-term campaign.
There has already been a reaction amongst more radical campaigners against the idea that now the airport has been scrapped, everyone can pack up and go home happy.
Said one statement: “True, the airport project has been abandoned… Certainly, it is a victory for the struggle against the airport of Notre-Dame-des-Landes.
“But many of us have fought and supported the struggle against the airport and its world. The capitalist world, to tell the truth, the world of economic and social inequalities, the world of oppression and exclusion. Is this struggle victorious? And if it is not, how can it still radiate towards other struggles against useless and imposed mega projects?
“Since January 17, we are no longer fighting against this airport, but we are still fighting against its world and its allies. What is happening now in this struggle is also happening in many other struggles, environmental or social.”
The ZAD Forever website says, regarding February 10: “We will celebrate the fact that this unique landscape of forests, fields and wetlands will never be turned into a giant machine for burning the climate, never!
“It is also is a victory of all those who have put their bodies in the way of the machines for decades, a victory for a truly popular movement that brought so many differences together into a rich composition, a victory for an unimaginable diversity of tactics from sabotage to petition writing, direct action to mass demos, it a victory for all those who live on within this bocage (the name of this specific type of landscape, a rich chequerboard of small fields, hedgerows and forests) and are trying to reinvent forms of life together, despite capitalism and the state.
“The 10th of February will a day to celebrate the burying of the project, to show that the ZAD is here to stay, that we are going to continue to grow roots deep down into this territory and to demonstrate our solidarity with other struggles against destructive projects around the world”.
People are being invited to bring saplings, bushes and shrubs to plant and enrich the hedgerows and to come dressed for carnival in Green One style.
“Marching bands, a giant fire-breathing salamander and other mythical beasts, will lead the crowds through the zone towards a convergence point where everyone is invited to put effigies (in wood, paper or cardboard) of unwanted projects against which they are resisting into a giant bonfire with a big surprise at its heart ! With a plethora of musicians, bands and invited Dj’s, we will dance and feast together late into the night.”
The joint press release put out by a range of airport opponents on January 17 declared: “This is an historical victory against a destructive project. This was made possible thanks to a long mobilisation that has been both diverse and determined.
“First of all, we’d like to sincerely thank everyone that mobilised against this airport project over the past 50 years.
“As regard to the future of the ZAD, the whole movement would like to confirm the following points:
“The need for the farmers and people that were expropriated to recover their rights as soon as possible
“The refusal of any eviction of those who came here over the last few years to live and defend the place, and who wish to continue living here and look after the area.
“The will to let the various actors of the struggle (farmers, naturalists, locals, groups, people that have lived here for a long time or have just joined us) handle, on the long term, the land/fields of the ZAD.”
More light has been shed on the murky network of dodgy organisations behind the current anti-Russian and “fake news” hysteria, designed (as we explained in Acorn 39) as the perfect pretext for a fascistic clamp-down on all online news and views unwelcome to the global capitalist elite.
On this side of the Atlantic, it has emerged that the European Commission’s “High Level Expert Group” investigating unauthorised news is, as the anti-capitalist commentator Civic Critic points out, “made up of Google, Facebook and Twitter employees, plus appointees chosen by centrist US-aligned media”.
And in the USA on January 10 a significant Senate report on the subject was unveiled, which dresses up its real agenda with a flurry of inflated claims about Russia’s “malign influence operations”.
Corporate media such as CNN faithfully lapped all this up, of course, and gushed obligingly about “Russia’s arsenal of military invasions, disinformation campaigns and corruption, and its weaponization of energy resources”.
But, more significantly, the report calls on companies such as Facebook and Twitter to be held more “accountable” because “social media platforms are a key conduit of disinformation that undermines democracies”.
Read that last quote again! This is chilling stuff. In neoliberal language, “disinformation campaigns” which “undermine democracies” of course include factual reports which happen to reveal inconvenient truths about US military and economic global domination.
The agenda is clear. The genie of uncensored information unleashed by the internet is threatening neoliberal power and must urgently be pushed back into the totalitarian bottle of elite control.
The “who” and “where” of the Senate report’s presentation are also useful indicators of the political agenda which fuels its claims.
It was unveiled to the world by veteran US Democrat politician Ben Cardin, whistleblower Chelsea Manning’s forthcoming election opponent.
Cardin is known for his vehemently pro-Israel stance. As The Interceptpoints out, “Cardin’s crowning achievement came last year when he authored a bill that would have made it a felony to support a boycott of Israel”.
And the “where”? Cardin launched the report at the HQ of the German Marshall Fund of the United States, which, as we reported in Acorn 39, has been leading the propaganda campaign against so-called fake news, partly through its front organisation, the Alliance for Securing Democracy.
Following on from our articles, we have been pointed towards some further fascinating information about the GMF on the Powerbase website.
It notes that the GMF was conceived during the Cold War to tie Europe to the United States and was “a breeding ground for journalists, university students and politicians committed to Atlantism”.
The GMF was set up in 1972 at a time of widespread protest against the US war in Vietnam, it adds. The Red Army Fraction had just attacked the US Army HQ in Heidelberg to destroy the strategic computer that controlled its bombers in South-East Asia.
“It was also the time of the strategy of tension whereby NATO secret services manipulated right and left-wing factions to encourage a more authoritarian government.
“The idea behind the Fund was that it would facilitate the identification and recruitment of new ‘messengers of Atlantism’. With the collapse of the cold war the neoconservatives have reactivated the Atlantic networks, to use in their own project dominated by two terms coined by Joseph Nye: ‘Neo-liberalism’ and ‘soft power’.”
In the light of all this, it comes as little surprise to discover, on a close reading of the report, that talk of the so-called “threat” from Russia is nothing but a thinly-disguised geopolitical call for action to defend US global corporate imperialism.
It claims, for instance, that bogeyman Putin has “made it a priority of his regime to attack the democracies of Europe and the United States and undermine the transatlantic alliance upon which Europe’s peace and prosperity have depended upon for over 70 years”.
It also says the US government should continue to oppose the construction of their rivals’ Nord Stream 2 pipeline, “a project which significantly undermines the long-term energy security of Europe and the economic prospects of Ukraine”.
So that’ll be the famous “weaponization of energy resources” – moves which undermine European states’ complete dependence on the US capitalist system.
The same twisted Cold War mentality also sees the report claim that the European anti-fracking movement is being secretly supported by the Russians, in order to keep the continent “more dependent on Russian supplies”.
And all the talk of “fake news” really concerns a propaganda war being waged by the US to maintain the economic, military and cultural occupation of Europe, originally just Western Europe, that it has maintained since the end of the Second World War.
When the report writes of “disinformation and conspiracy theories that seek to undermine European institutions like the EU and NATO” that’s what it’s all about. Control. From the US imperialist point of view, any information that threatens its interests is automatically “disinformation”. Any analysis of the underhand activities of the CIA, NATO etc is automatically “conspiracy theories”. Any news it doesn’t like is automatically “fake news”.
The talk of dastardly Russian attempts to “break centrist consensus” by supporting “extreme” political parties reflects US fears that its own placemen (“centrists” like Tony Blair and Emmanuel Macron) will no longer be able to ensure that Europe is under the American military-corporate thumb.
The language is coded but nevertheless clear. “Democratic” always translates as “capitalist”, while “transatlantic values” refer to the US strings attached to European puppet-politics, as in the statement that “Merkel’s Germany has led the defense of transatlantic values that underlie open, democratic societies”.
The report makes it plain that any method is considered fair in this propaganda war in defence of the US Empire, talking blatantly about creating “narratives” that suit US objectives.
It states at one point: “The RAND analysts also recommend not just countering the actual propaganda, but its intended effects. For example, if the Kremlin is trying to undercut support for a strong NATO response to Russian aggression, then the West should promote narratives that strengthen support for NATO and promote solidarity with NATO members facing threats from Russia.”
So what would “promoting a narrative” involve, then? Inventing threats from Russia to drum up support for NATO? It certainly sounds that way!
It’s interesting to note that the report itself does not talk about the US publishing information, as in true information, to counter “Russian disinformation”, but rather something called “counter-disinformation”.
The hub for this, it tells us, is the Global Engagement Center, within the State Department, which is “tasked with coordinating counter-disinformation efforts across the US government”.
It includes personnel from the Department of Defense, Department of Treasury, National Security Agency, National Counterterrorism Center, the Broadcasting Board of Governors and, of course, the CIA.
In case there were any lingering doubts about what kind of “fake news” and “disinformation” the CIA and its chums are keen to stamp out, there are a couple of telling mentions of President Macron of France, a particular favourite of the neoliberal establishment.
The report complains that “during the French presidential elections, Sputnik reported on unfounded rumors about the sexual preferences of the pro-EU candidate, Emmanuel Macron”.
It adds later: “Reports disseminated by these outlets and on pro-Kremlin social media had variously decried Macron as a puppet of US political and business leaders, alleged he held an offshore account in the Bahamas to evade taxes, and fueled rumors of an extra-marital gay relationship, which Macron publicly denied.”
Obviously any suggestion that Macron is a puppet of the US (and in fact a product of the US Marshall Memorial Fellowship scheme!) is the sort of dreadful slander that should never be allowed to see the light of day in any self-respecting freedom-loving centrist democracy, committed to transatlantic values.
A powerful backlash is underway against the ideological sabotage which has been undermining anti-capitalism for the last few decades.
Since the turn of the century, radical political thought in the West has increasingly been infected by self-defeating tendencies which destroy its coherency and energy from the inside.
But now it is starting to shake off the debilitating intellectual malady and is reasserting its own inspiring vision of a world beyond capitalism.
People are turning their backs on the defeatist analysis that suggests there is no point in identifying and opposing the current system and its ruling class.
They are refusing to sign up to an ultra-liberal pseudo-radical agenda which promotes individualism in a fake-leftist guise and which can only imagine collective levels of oppression and resistance within the limits of the intersectionality of purely individual experiences.
One important recent intervention came from the anarchist thinker Miguel Amorós in the course of two talks in Mexico in November.
Here he strongly criticised postmodernism, which he described as the first ever philosophy not to be based on the love of truth. Instead it relativises the idea, regarding it as a mere “construct” – something artificial and with no real foundation.
The logical conclusion of this kind of thinking, he warns, is that no universal value or concept will be considered valid. “Being, reason, justice, equality, solidarity, community, humanity, revolution and emancipation will all be classed as ‘essentialist’, in other words as ‘pro-nature’ abominations”.
Amorós noted that, although it pretends to be radical and has infected anarchist thinking, the postmodern philosophy amounts to “nihilism in harmony with the Markets, for which anything without economic value is of little importance”.
The contemporary “intersectional game of oppressed minorities” is replacing a collective resistance to established power, warned Amorós.
He said this was the latest stage of a historical sabotage of authentic opposition to industrial capitalism, that had begun at the end of the 1960s.
“Once the revolutionary subject had been neutralised in practice, it had to be suppressed in theory, so that its struggles might remain isolated, marginalised and incomprehensible, wrapped up in a brain-sapping, self-referential waffle designed only for the initiated. That was the task of French Theory.”
A similar message comes in an article by Sandra C. in the French-language anti-capitalist bulletin Négatif, in which she condemns the “insidious influence exerted on left-wing circles for many years by the postmodernist theory and cultural studies”.
Sandra C. writes: “By abandoning the concept of exploitation in favour of an analysis based on relationships of domination, by abandoning universalism for a defence of particularism and by abandoning the idea of a revolutionary and universal proletariat, so-called radical activists find themselves far away, poles apart even, from the emancipatory politics they claim as their own.”
She describes postcolonialism as closely linked to postmodernism and criticises the attitudes associated with what is sometimes known as critical whiteness.
She says: “It is disconcerting to see so-called revolutionaries, taking on board a collective guilt for colonial exploitation and its crimes and feeling shamefully ‘European’, ‘French’, ‘white’ and ‘privileged’. Self-assigned identity-based labels dressed up with guilt are not the way to emancipation and are in fact just mirror images of the identities claimed by the extreme right.”
Elsewhere, US-based journalist and writer Andre Vltchek condemned the anti-revolutionary thinking of the contemporary Western left in a blog article on February 3.
He writes: “The European left betrayed as early as in the 1980’s, by becoming too soft, too undisciplined, too cautious and too self-centered. It put pragmatism above the ideals. It rapidly adopted the lexicon of the liberal ideological establishment, complete with Western perceptions of human rights, democratic principles and political correctness.
“It ceased to be revolutionary; it essentially stopped all revolutionary activities, and it abandoned the core element of any true left-wing identity – internationalism.”
Vltchek adds: “The Western left is much more part of the West than of the left.”
A German-language diagram has also been circulating on social media which draws a distinction between the “traditional” and the “new” left.
It contrasts the traditional left’s struggle on behalf the majority of the population with the new left’s over-emphasis on minorities.
The traditional left is internationalist, calling for the workers of the world to unite against capitalism, but the new left tends to be globalist in the liberal sense, it says.
Whereas the traditional left is anti-fascist, anti-imperialist and anti-war, seeing fascism and militarism as aspects of the capitalist system, the phoney liberal left swallows the lie that there could be such a thing as a “humanitarian” war and that states which do not bow down to Western interests are basically dictatorships, fascist regimes that “we” have a moral duty to oppose.
The traditional left has always been against the power of financial capital, but for the new liberal left this position smacks of anti-Americanism, even anti-Semitism.
Freedom of opinion has always been a mainstay of traditional left-wing thought, since the Enlightenment, but the new left denies this freedom to any thinking which strays outside of its own values, the values of “the West”, it is further claimed.
The suggested differences between these two kinds of “left” stem from differences in ways of seeing the world and don’t necessarily apply to practical policies and sympathies.
The “old left” is far from indifferent to the plight of refugees, for instance, but does not regard their situation as something outside of the general conditions of capitalism, against which it is already fighting.
It includes the need to help migrants and oppose racism within its left-wing vision of the world, but it does not fetishise and separate off this particular aspect of the overall struggle, leaving it open to reformist recuperation.
We should acknowledge, at this point, that, in the past and today, some anti-capitalists have paid lip service to the idea of racism but have avoided facing up to the reality of racism as experienced by individual people. They have not properly considered how this shapes their vision of society, social movements and anti-capitalist struggle.
But this criticism has clearly been taken too far when “left-wing” ideologies end up rejecting the universalism which has always been the bedrock of the left’s internationalism and anti-racism.
It is, in fact, quite mysterious how the postmodernist critique of universalism has so easily been swallowed by swathes of the so-called left.
The argument is based on the way that, historically, European colonialists described their own values as “universal” to justify imposing them on the rest of the world.
But it is false logic to claim that because the term “universal” was misused in this way, it therefore has no validity.
The idea of human universality should be fundamental to any socialist, anarchist or communist view of the world. This is the bedrock of our opposition to racism, nationalism and all the other excuses for separating people, dividing them into categories, deciding that some have more “rights” than others.
It is closely linked to the idea of equality. From a universalist perspective, all human beings are equal.
Right-wingers have always, of course, deliberately misunderstood the idea of equality. They try to pretend that it means left-wingers want to “make everyone the same”, to create some kind of faceless totalitarianism which imposes this terrible equality on us all.
They refuse to accept that equality is perfectly compatible with diversity and simply means acknowledging the theoretical equal value of every single human being, whatever their particular characteristics.
The postmodernist argument against universalism is, effectively, this same stupid right-wing argument! It deliberately presents universalism as a way of imposing a certain model on people, of destroying diversity in the name of some kind of central control.
But this is just not true. Universality, like equality, comes from below, from within humankind. There is a human universality which bonds us. There is a human equality which unites us. Left-wing, particularly anarchist, thinking understands and embraces this.
Throwing out universalism from the anti-capitalist world-view sabotages it at a fundamental level. Reclaiming universalism is therefore the first stage in renewing the international ideological and political struggle against capitalism and all the fragmented, incoherent, disempowering philosophies that it spawns.
Thousands of people protested in Switzerland in January against the World Economic Forum at Davos, and the presence of US President Donald Trump (see preview in Acorn 39). The venue hosting the global elite was protected by thousands of troops and protests there were banned on the flimsy pretext that there was “too much snow” in the Alpine resort.
* * *
A big weekend of international solidarity with the struggle to defend Hambach Forest in Germany was staged on February 3 and 4. Reports Hambachforest.org: “From all across Germany, from Genoa, Amsterdam and Spain, from Bristol and countless other locations came solidarity demonstrations, soli photos , banner drops, actions and all other outpourings of support. The largest demo took place in Cologne. Large demonstrations also took part in Aachen and Essen.” Although tree felling is on temporary hold, the authorities are trying to evict the 20 tree-houses and 11 barrios which have been set up to block the mine’s expansion and levels of police repression are on the rise.
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Campaigners in Italy are trying to halt the environmentally-destructive Trans Adriatic Pipeline project, which aims to bring gas from Azerbaijan via Greece and Albania. On February 6 the EU’s bank EIB approved a €1.5bn loan for the controversial TAP project. Commented Friends of the Earth Europe: “This will keep Europe hooked on fossil fuels for decades – just when we should be kicking our fossil fuel addiction”. But the fight in Italy goes on. Said the NoTap campaign on February 7: “The day after EIB’s criminal decision to finance a huge useless and anachronistic project, the population continues to fight against the realization of TAP”.
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If you believed the industry’s propaganda, you’d probably imagine that opposition to fracking is a lot of fuss about nothing. The odd well here and there, what’s the problem? But can you imagine living in a town with 300 fracking wells, where asthma is rife and children can’t go out and play because of poison gas in the air? That’s the reality in the USA, where fracking has been allowed to get a hold, as illustrated in the excellent documentary Don’t Frack With Denton. A successful campaign earns a fracking ban, which is overturned by corrupt authorities, steering local activists towards direct action and anarchist principles. “We will be enforcing our ban here,” they declare. “Expect resistance!”
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The UK’s Anarchist Action Network is next meeting in Bristol, from 1pm to 4pm on Sunday March 11. The session is being held at “Resist!” (previously known as “Kebele Community Co-Op”), in Robertson Road. All anarchists welcome.
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A planned road tunnel past Stonehenge, England’s most important prehistoric site, could spell the loss of a unique site nearby, that can trace the presence of people back to 8000 BC, reports The Guardian. Warned David Jacques, an archaeologist at the University of Buckingham: “The intention is that an 8m high flyover will be built next to the site. One of trenches is only 2m away from the road. They seem prepared to carry on no matter what. It’s a scandal that this is being rushed through.”
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“In May 2015, a declassified Pentagon document provided shocking evidence that the US-led campaign in Syria not only contributed directly to the rise of the Islamic State (IS), but that Washington was perfectly satisfied with such an outcome.” This is one of ten “very curious facts” about ISIS published by Mint News Press on January 30. The rest are worth a look, as well.
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“The future of humanity is the struggle between humans that control machines and machines that control humans… Undetectable mass social influence powered by artificial intelligence is an existential threat to humanity.” This was the stark warning from Wikileaks founder Julian Assange on January 18, 2018. But since he’s a known denier of transatlantic values, and a fugitive from liberal Western justice, everything he says can safely be dismissed as nothing more than extremist disinformation.
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Acorn quote: “The social distinction that counts most in the present state of things is that based on wealth, that is to say on a purely outward superiority of an exclusively quantitative order”.
1. “Let’s put our resistance on the streets in 2018!”
Resistance against the global capitalist system and its police-state repression will be coming to the streets of Europe at the start of 2018, with important international demonstrations planned for Switzerland and Germany.
The action, and discussion, in Switzerland this month revolves around the meeting at Davos of the World Economic Forum (WEF).
Swiss radicals are calling for anti-capitalist unity against the WEF and the plutofascist system it represents.
They say: “This year’s WEF slogan is ‘Creating a common future in a broken world’. We agree that the world is not what it should be. But unlike the WEF we see systematic causes for the ‘broken world’.”
In the run-up to the WEF meeting, which is being held on January 23 and 24, opponents are staging an alternative discussion weekend, on Saturday and Sunday January 20 and 21, looking at the capitalist system and how it might be resisted – how we can collectively “take the future into our hands instead of leaving it to the rulers”.
But before that an international protest has been called for Saturday January 13, gathering at 3pm at the Käfigturm off the Waisenhausplatz in the historic centre of the Swiss capital, Bern.
Say the Swiss anti-capitalists: “Capitalism and its policies are close to the abyss and states are prepared to prevent change with high levels of violence. Radical movements seeking to tackle the problems at their roots are being banned and suppressed across the world. Let’s put our resistance on the streets!”
Meanwhile, 500 miles to the north, at the other edge of German-speaking Europe, another protest against capitalist totalitarianism is being staged on Saturday March 17.
The demo in Hamburg is in protest at the massive levels of repression unleashed by an increasingly fascistic German state against anti-capitalists protesting against the G20 summit last summer.
While the shocking images of police brutality may have faded from the public’s mind, the repression continues, with ongoing police raids, arrests and prosecutions.
Many are warning that Germany is “sliding into fascism”.
The global neoliberal war on internet freedom has been particularly blatant in Germany, with Linksunten Indymedia being shut down by the state amidst fevered mainstream media scaremongering about the “threat” of left-wing “extremists”.
State violence against dissidents is becoming ever uglier, as during the recent protests against the far-right AfD.
For all their populist “anti-establishment” posturing, the extreme right in Germany and elsewhere have increasingly been revealed to be an intrinsic part of the authoritarian capitalist system; its shock-troops in fact. Their anti-Muslim rhetoric is closely linked to the racist and imperialist narrative of the pro-US, pro-Zionist establishment, as we reported in Acorn 37.
While police in Berlin police banned American and Israeli flags at a pro-Palestinian march in December, after some flag burning at a previous protest, the same capitalist-fascist robocop army protected AfD fascist-capitalists in Hannover, attacking their opponents with high-powered water cannon in freezing temperatures, leaving many injured.
Says a call for resistance from Berlin’s Rigaer 94 squat: “In this battle for capitalist and nationalist ends, the state will always end up demanding fascism. With the same tactics, they try time and time again to delegitimize resistance by branding it criminal, antisocial, and apolitical.
“The time of comfortable protests is long gone. Today, German society has arrived at an extreme it hasn’t reached in over 80 years.
“Determined and angry, despite the repression, we will fight against the ruling order!”
2. Fake democracy – neoliberals ramp up information war
It should by now be completely apparent to anyone paying attention that the US-led military-industrial-capitalist complex is a totalitarian system.
Until now, it has largely had the subtlety not to use its power of repression except when it really needs to, so that it can keep intact the crowd-control illusion of “democracy”.
Things are rapidly changing, though. Faced with serious cracks in its domination, it is clamping down on dissent in a big way.
The latest trick to disguise and justify its censorship is the “fake news” meme, a cunning plan to conflate invented content with content unwelcome to the political elite.
As Chris Hedges of the truthdig website states: “The corporate state is unnerved by the media outlets that give a voice to critics of corporate capitalism, the security and surveillance state and imperialism.”
The Civic Critic blogsite has produced a handy guide to “fake news” featuring a series of links to articles covering the phenomenon.
It says: “Started in late 2016 as a reference to made-up stories, hoaxes, and Onion-style parodies, ‘Fake News’ has since been adopted by Donald Trump and his supporters to describe any negative press. Those in many establishment news sources often use ‘Fake News’ to refer to ‘exaggerated, hyper-partisan, and conspiratorial journalism’. Fake News is thus perhaps best understood as a rhetorical weapon in a multi-faceted Information War.”
The clamp-down on information has rapidly accelerated at the start of 2018, as the World Socialist Web Site reported on Saturday January 6.
On January 1, for instance, the German government began implementing its new Network Enforcement Law, or “NetzDG”, which threatens social media companies with fines of up to €50 million if they do not immediately remove content deemed objectionable by the state.
The UK has adopted a slightly different approach, with minister of state for security Ben Wallace warning internet giants that they could be penalised through taxes if they fail to cooperate with government efforts to fight “terrorism and online extremism”.
In France, neoliberal “centrist” president Emmanuel Macron also obligingly leapt into action, announcing plans to counter “fake news” during elections by allowing state judges to block websites or user accounts.
Somewhat letting the cat out of the bag regarding the real political agenda behind the “fake news” meme, he declared: “Thousands of propaganda accounts on social networks are spreading all over the world, in all languages, lies invented to tarnish political officials, personalities, public figures, journalists”.
Tarnishing political officials? We can’t have that, can we?
Of course, in the back-to-front language of the capitalist elite, the aim of this “strong legislation” is not to impose capitalist rule but to “protect liberal democracies”, as Macron put it.
The invention of the term “fake news” to cover online censorship is no more subtle than the pre-existing excuses of “terrorism”, “extremism” or “hate-speech”. The co-ordinated use of these overlapping labels for the same purposes makes it obvious that there is a definite political agenda at work here.
Greenwald notes: “As is always true of censorship, there is one, and only one, principle driving all of this: power. Facebook will submit to and obey the censorship demands of governments and officials who actually wield power over it, while ignoring those who do not. That’s why declared enemies of the US and Israeli governments are vulnerable to censorship measures by Facebook, whereas US and Israeli officials (and their most tyrannical and repressive allies) are not.
One of the most shocking examples was the 2015 conviction of 12 protesters in France for “hate speech” which consisted merely of wearing T-shirts declaring “Long live Palestine, boycott Israel”.
The current attack on free speech is being co-ordinated by the upper echelons of the military-industrial-capitalist system.
The European Commission, for example, announced last year that it was forming a High Level Group “to advise on policy initiatives to counter fake news and the spread of disinformation online”.
Another leading player in the international initiative is a new US-based organisation called the Alliance for Securing Democracy (ASD).
Set up under the excuse of combating what it calls an “unprecedented attack” on United States democracy by Russia, it is described in its Wikipedia entry as a “transatlantic national security advocacy group”.
In case you haven’t caught the drift as to what this implies, note that the ASD is “chaired and run primarily by former senior United States intelligence and State Department officials”. The Washington Post called the membership of the advisory council “a who’s who of former senior national security officials”.
The original Marshall Plan was a $13,000,000,000 American “aid” scheme to Western Europe after the end of the Second World War, amounting to an economic and cultural occupation similar to that of the Soviet Union in the Eastern Block.
Noam Chomsky has described it as having “set the stage for large amounts of private US investment in Europe, establishing the basis for modern transnational corporations”.
The GMF carries on the same work. It helps maintain a full-spectrum US neoliberal control of Europe – or rather, in its own sweet language, it “strengthens transatlantic cooperation on regional, national, and global challenges and opportunities in the spirit of the Marshall Plan”.
It has dished out millions of Yankee dollars across Europe over the decades. It has also run a US-Europe parliamentary exchange program and the Marshall Memorial Fellowship, which has funded the exchange of more than 3,000 “emerging leaders” across the Atlantic.
Why? Simply to ensure that there is no real democracy in Europe and that all its politicians are obedient poodles to the US and its corporate controllers.
French president Macron is a product of the Marshall Memorial Fellowship scheme.
And German chancellor Angela Merkel celebrated the 70th anniversary of the Marshall Plan in June last year, alongside the odious imperialist warmonger Henry Kissinger.
She praised GMF’s work, saying: “For Germany, GMF helps to understand the American spirit. And, GMF helps Americans understand our country. For more than 45 years, GMF has served as a transatlantic exchange, building mutual understanding, providing information, clarifying positions, and identifying commonalties.”
The GMF is regarded as a pioneer of American “soft power” in Europe, but its work interfaces smoothly with the US military occupation. In 2004, it organized a major conference in Istanbul in the run-up to the NATO Summit.
It describes its mission as “sustaining, deepening and enlarging the liberal international order” – in other words, US neoliberal hegemony.
And it makes it clear that it is worried about the cracks currently appearing in the empire, stating: “This order is under assault on multiple fronts, both internal and external, and on both sides of the Atlantic: from populist forces in America to Russian interference in Western elections, from anti-EU movements to the backlash against new trade agreements, from the rise of great power revisionism to question marks over the future of US alliance leadership”.
As contributions to its own website make clear, the GMF aims to keep Europe firmly under the thumb of the US empire and of the multinational corporations in whose interests it functions.
It reacts with panic to any dent in the pro-American, pro-capitalist cultural and political “consensus” that it and other organisations have been working so hard to impose on the population of Europe since the Second World War.
A recent article by Alina Inayeh of the GMF’s Bucharest office cautions: “The transatlantic community, its values, and norms held rich intrinsic value in the early 1990s and provided an engine for change in Eastern Europe in subsequent years.
“But a transatlantic orientation has shifted from a major objective to a series of political, military, and economic transactions. The governments in both Central and Eastern Europe, facing elections throughout 2018 and 2019, will intensify their nationalist paths, and/or further slow their already almost stagnant adoption of transatlantic principles.
“At the same time, security and military cooperation will continue, pushed forward by real security threats and economic interests. But this cooperation will be isolated from transatlantic values, which will be ignored or even flouted.”
Rejection of the NATO occupation of Europe, rejection of neoliberal free trade agreements, rejection of capitalism – all of this represents a rejection of what Inayeh coyly terms “the transatlantic community, its values, and norms”.
This is why the GMF has launched the “fake news” meme and the ASD. This is why the Americans are ordering their European puppets like Macron and Merkel to take authoritarian action against dissent.
We should be very aware that the neoliberal-fascist elite will stop at nothing to ensure they cling on to total power.
As Hedges warns in his article: “This is a war of ideas. The corporate state cannot compete honestly in this contest. It will do what all despotic regimes do – govern through wholesale surveillance, lies, blacklists, false accusations of treason, heavy-handed censorship and, eventually, violence.”
The shock of Donald Trump’s presidential election victory has prompted an encouraging upsurge in militant anti-fascism in the USA.
Antifa have been particularly active, and effective, in mobilising against American Nazis and racists who have been emboldened by Trump’s ascent and see their toxic ideas as being in the ascendancy.
However, Antifa’s success has inevitably prompted a backlash from opponents and as part of this reaction one particular journal has been consistently smearing and attacking them (see here, here and here).
The labels it uses are themselves a big giveaway as to its bias. The Nazis are politely described according to their own self-description, as “white nationalists”, while Antifa are termed “anti-fascist extremists”.
Notorious US racist Richard Spencer is presented merely as a “white-nationalist leader who organized free-speech rallies on many campuses” and given a direct voice in the report, promising that “he plans to take his movement to more universities in 2018”.
Antifa are depicted as a “secret” and “violent” organisation adopting the tactics of the Nazis, with the heavy implication that they are even more of a threat, basically terrorists, and that the authorities ought to clamp down on them fast.
Readers are told: “Federal authorities have been warning state and local officials since early 2016 that leftist extremists known as ‘antifa’ had become increasingly confrontational and dangerous, so much so that the Department of Homeland Security formally classified their activities as ‘domestic terrorist violence’.
“By the spring of 2016, the anarchist groups had become so aggressive, including making armed attacks on individuals and small groups of perceived enemies, that federal officials launched a global investigation with the help of the US intelligence community, according to the DHS and FBI assessment.
“The purpose of the investigation, according to the April 2016 assessment: To determine whether the US-based anarchists might start committing terrorist bombings like their counterparts in ‘foreign anarchist extremist movements’ in Greece, Italy and Mexico, possibly at the Republican and Democratic conventions that summer.
“Several state law enforcement officials said that all of those accelerating factors have come to pass. And recent FBI and DHS reports confirm they are actively monitoring ‘conduct deemed potentially suspicious and indicative of terrorist activity’ by antifa groups.”
What has surprised anti-fascists is that the magazine in question, Politico, is not usually regarded as part of the far right, but rather of the Center, or Centre as we spell it in the UK.
So what is behind Politico’s obvious hostility to Antifa? What political agenda lies behind its scaremongering propaganda?
The first clue should come from the fact that Politico is associated with “The Center/Centre”. As we said in Acorn 34, this is an insidious term used to define extreme neoliberal capitalism as a norm, as a default position, as a “common sense” non-ideology whose assumptions and aims can never be fundamentally challenged, except by “extremists”.
French president Emmanuel Macron is a centrist. So is former UK prime minister Tony Blair. Say no more!
The second clue relates to the origin of its stories about the US authorities’ concerns over the Antifa “threat”. Politico tries to get away with implying that they have merely received leaked official documents but, as It’s Going Down notes, they themselves take up the official “domestic terrorist” line with great gusto.
Politico seem to be very close to mysterious sources such as “a senior state law enforcement official”. When they write of “interviews and confidential law enforcement documents obtained by Politico“, how exactly were these documents “obtained”? Via an unauthorised leak or over a cosy lunch?
Politico’s concerns about Antifa are very much the concerns of the authorities. There is, for example, much anxiety about several significant “intelligence gaps,” including an inability to penetrate the groups’ “diffuse and decentralized organizational structure”. [Trots please note!]
This stance is perhaps to be expected because research reveals that Politico is very closely linked to a shadowy political network which defines its role as defending the interests of US capitalism and imperialism.
Take, for example, its chief international affairs columnist Susan B. Glasser, who was in fact one of Politico’s founding editors.
A graduate of Harvard University, Glasser is former editor in chief of Foreign Policy magazine and spent four years travelling the former Soviet Union as The Washington Post’s Moscow co-bureau chief, covering the US wars in Iraq and Afghanistan.
When she’s not doing journalism, she is a visiting fellow at the Brookings Institution which is, as we reported in Acorn 28, a high-profile US “Think Tank“, recently accused of having a “cozy relationship” with its corporate donors.
Glasser was mixing in similar circles in June 2017 when she had the honour of moderating an event called “The Eastern Mediterranean: Challenges, Opportunities, and the Path Ahead – A Conversation with Cypriot President Nicos Anastasiades” in Washington, DC.
And the organisers of the meeting? Why, none other than the GMF, the German Marshall Fund of the United States, which will be a familiar name to those of you who have already the article above this one…
Indeed, Politico seems to have long enjoyed a very warm relationship with the GMF, that noble defender of US neoliberal supremacy.
In November 2012, for instance, John Harris, editor-in-chief of Politico in Washington, DC, delivered the keynote address at a reception in Berlin marking the 30th anniversary of GMF’s Marshall Memorial Fellowship.
How come? Well, it turns out he not just a good pal of the GMF but a member of its Board of Trustees!
Readers will be pleased to hear that links between Politico and the GMF continue to be strong.
On Wednesday March 22, 2017, the German Marshall Plan’s Brussels Forum was staged at the Microsoft Center in the Belgian capital.
Many very worthy liberal and democratic organisations were represented, such as Google, ExxonMobil, Centrica, Chevron, BP, Deloitte, Raytheon and NATO.
It must have been quite a party. US Special Operations Command were there, and the US National Counterterrorism Center. And Israel Broadcasting. And the Mission of Israel to the European Union. And the European Association of Mining Industries
Douglas Carswell, the right-wing British politician and former UKIP MP, was among the participants. Oh, and of course, David Herszenhorn and Ryan Heath from Politico.
Heath’s biography reveals a background typical of Politico staff.
He began his illustrious career as a speechwriter for the British civil service, before joining the European Commission. His journalistic integrity means he is regularly sought out as a policy commentator by the likes of the BBC, CNN, MSNBC, and Deutsche Welle and he has been trusted to report from major events such as the WEF meeting in Davos (see above), G7 summits, and US political conventions.
Again and again, Politico’s “journalists” turn out to have taken a similar path through life.
Like Heath, Kristina Kausch has a background with the European Commission, which has provided a two-year fellowship for her to work for the GMF in Brussels. She has been a non-resident associate of the CIA-linked Carnegie Endowment for International Peace and worked for the now-defunct “international development think tank” FRIDE.
Politico contributor Jamie Fly has a particularly impressive CV. A senior fellow at the GMF, he also works with its offshoot the ASD.
He served in the Bush administration at the National Security Council, and in the Office of the Secretary of Defense. He was director for Counterproliferation Strategy at the National Security Council, where his portfolio included the Iranian nuclear program, Syria, missile defense and chemical weapons.
For his work in the Department of Defense, he was awarded the Office of the Secretary of Defense Medal for Exceptional Public Service. He has also worked at the World Bank.
The GMF isn’t even very shy about its close links to Politico, publishing a link to this November 2017 article by Glasser which features Laura Rosenberger, director of the ASD and a senior fellow at the GMF.
Rosenberg’s bio informs us that she was previously foreign policy advisor for “Hillary for America” and prior to that, she served “in a range of positions at the State Department and the White House’s National Security Council”.
The GMF was particularly keen to endorse an “excellent” Politicoreport on the 2017 election victory of Emmanuel Macron, who is after all a leading “centrist” and product of the Marshall Memorial Fellowship scheme.
You could be forgiven for thinking that Politico was the GMF’s own in-house publication!
Having examined the nature of Politico’s political agenda, we can return to our initial question. Who is behind the smear attacks on Antifa?
Well, fascists of course! Fascists close to the American state who claim to be “centrists” defending liberal democracy against fake news and extremists, but fascists none the less.
The hypocrisy of states such as the UK when it comes to terrorism is simply breathtaking.
They relentlessly exploit the fear of terrorism to justify everything from foreign wars to erosion of freedom at home, while all the while being happy to use terrorists for their own ends.
A good example of this came from documents just released by the Irish government under their 30-year rule.
These included a 1987 letter from the loyalist terrorist group the Ulster Volunteer Force (UVF) addressed to the then Irish PM Charles Haughey.
The loyalists claimed their organisation was used by MI5 and MI6, backed up by British Army special forces, from 1972 to 1978 and again in 1985.
“In 1985 we were approached by a MI5 officer attached to the NIO (Northern Ireland Office) and based in Lisburn, Alex Jones was his supposed name,” the UVF said. “He asked us to execute you.”
The previously secret letter, on UVF headed paper, showed the loyalists told Mr Haughey that the MI5 operative gave details of his cars, photographs of his home, his island, Inishvickillane, and his yacht, Celtic Mist.
The UVF added: “MI5 were double-crossing us all the time we were working with them. We executed some of our best men believing them to be traitors”.
Documents such as these provide important insights into true nature of the UK state, not just in the past but in the present as well – and that is presumably why those lingering in the British archives tend to go missing.
The war in Ireland allowed the UK state to perfect “counterinsurgency” techniques which have subsequently been rolled out across the world.
Central to these were the theories of Brigadier Frank Kitson, as this recent article on the Bella Caledonia website sets out.
Kitson stressed the value of covert operations, the ‘turning’ of insurgents through ‘carrot and stick’ measures, and what he called ‘countergangs’ or ‘pseudogangs’, which could infiltrate or deceive insurgents.
“In essence, Kitson envisaged the paramilitarisation of the British Army, switching its focus from conventional to unconventional warfare, training troops ‘to support civil power’ in mock-ups of Belfast streets, adopting the techniques of insurgents, and fighting ‘terrorism’ with state terror units in a form of gang warfare,” says the article.
He was also a pioneer of psyops (psychological operations) and media manipulation by briefing and spin, and he established close relationships with British journalists in Northern Ireland, turning them into “useful mouthpieces”.
The existence of these pseudogangs and psyops, and the way they are deployed by the secret state, is key to understanding the world around us.
Historically, the whole history of NATO’s “Gladio” stay-behind/terror network in Western Europe is worth studying – this 1992 BBC documentary film is an excellent introduction.
And there are plenty of writers specialising in exposing these shadowy areas – in the UK notably Nafeez Ahmed, Robin Ramsey and Mark Curtis, whose latest book, an updated version of Secret Affairs: Britain’s Collusion with Radical Islam has just been published.
Humankind needs to reconnect with an ancient anarchic wisdom which has been deliberately hidden from us by the dominant industrial capitalist system, says Winter Oak author Paul Cudenec in his first blogpost of 2018.
He explains: “This philosophy has always existed as an underground heresy beneath the surface of dominant society and emerges again and again in renewed forms throughout history”.
A key part of this philosophy, he says, is a sense of unity, a sense of our belonging to a greater whole.
“Human beings, because they are living parts of a universal organism, are imbued with the same patterns and structures as the rest of the Universe and, of course, as the rest of the natural world on this planet.
“Significantly, this includes our mental processes. Human thinking, including our philosophies, is a continuation of the complex patterns of the cosmos and of nature and not something outside of them.
“Just as our existence is part of the existence of the Universe, so is our thinking part of the thinking of the Universe. Our thinking is the Universe’s thinking and our thinking is nature’s thinking – both interpreted through the filter of our particular human existence.
“The structures of the Universe and of nature are contained deep within us and are reflected in the physical reality of our bodies and in the abstract realities of the thinking generated by our physical bodies.
“This would continue to be the case even if every single human being alive today denied that it was so. But the Wisdom maintains that an awareness of this innate structure is essential to an understanding of who we are and how we should live.
“Individuals are all manifestations of the Universe. This Universe needs there to be physical forms of reality so that it can actually exist as a physical entity, rather than as an abstract idea; it needs there to be living physical beings so that it can also be alive and it needs there to be actual physical thinking happening so that it can, itself, think.
“The Universe also needs individual human beings to act on their thinking, so that it too can, through them, act on its (decentralised) thinking. How else can the Universe, the sum of all reality, be present in its own self-forming other than through the actions of its constituent parts?
“Our actions, our lives, are the Universe in the act of self-creation. Our doing something is the Universe establishing its own shape, through us. Nothing we do has already happened, or already been planned. As we do it, it becomes real.”
Explaining the thinking behind this approach, Cudenec writes: “A philosophy combining contemporary anarchist insights with the age-old Wisdom I have been outlining is a powerful one, which is why it is deemed so unacceptable, so unthinkable, by modern capitalist-friendly thinking.
“It represents, for me, our best chance of finding the collective mental strength and courage to walk out of this dark industrial capitalist nightmare towards a bright and free future”.
Attacks and smears against anarchists by the Brazilian state and corporate media is the theme of an emotive new video on the submedia site. It declares: “Let’s not fool ourselves, we’re in the middle of a war. A disguised and all-pervasive war. A war between the oppressors and the oppressed; between the rich and everybody else…”
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“Democracy encourages a liberal Western concept of the individual, of the individual as this isolated unit with rights that pertain to public participation, which means participation within a centralised and hierarchical sphere of decision-making, rather than this organic being in the world who exists according to communal relationships, according to relationships with the natural environment.” So says US anarchist author Peter Gelderloos in an in-depth audio interview which can be heard here.
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Consumer culture is creating a psycho-spiritual crisis, writes John F Schumaker in an article on the opendemocracy website. He says: “Without an existential compass, the commercialized mind gravitates toward a ‘philosophy of futility’, as Noam Chomsky calls it, in which people feel naked of power and significance beyond their conditioned role as pliant consumers. Lacking substance and depth, and adrift from others and themselves, the thin and fragile consumer self is easily fragmented and dispirited… Consumerism and psychic deadness are inexorable bedfellows.”
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The UK’s Anarchist Action Network meeting planned for December had to be postponed because of snow, so it has been rearranged. It will now be held on Sunday January 21, from 1pm to 4pm, at the Cowley Club, 12 London Rd, Brighton, East Sussex BN1 4JA. All anarchists welcome.
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“We acknowledge no authority higher than ourselves, and we will continue to act in accordance with the aspirations of our spirits for freedom and dignity. We will continue to fight in defense of Mother Earth, on behalf of future generations and all our relations, consequences be damned.” This was the powerful message relayed by Montreal Counter-Information in Quebec following the sentencing on December 18 of two anarchist comrades for their role in a 2015 direct action in which a pipeline was physically shut down. There is a fundraising page to help the activists pay costs.
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What are the effects of “screen culture” on human behaviour, intelligence and the environment? How did we get here? Who benefits? What may come next if this culture is left unchecked, to its end trajectory, and is that what we want? A thought-provoking new independent film by Jordan Brown, Stare Into The Lights My Pretties, investigates these questions with an urge to return to the real physical world, to form a critical view of technological escalation driven by rapacious and pervasive corporate interests. It can be seen here.
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“We need to make haste. Political censorship is becoming routine across the worldwide web. A free and open internet is to be abolished by the Trump administration. Dissent, once tolerated in the mainstream, has regressed to a metaphoric underground as liberal democracy moves towards a form of corporate dictatorship.” The timely warning comes from veteran investigative reporter John Pilger in an excellent talk which can be seen online. He says: “This is an historic shift and the media, both mainstream media and social media, must not be allowed to be the facade of this new order and should be subjected to direct action.”
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Fans of Winnie the Pooh will be delighted to hear that he, Piglet, Eeyore and friends feature in a brand new 21st century vignette of English rural life, in which the Hundred Acre Wood is targeted for fracking, Tigger gets arrested and Pooh invents the lock-on by mistake. Open the first page here.
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Acorn quote: “I have used the myth of the goddess Gaia to express the idea that we are an integral part of a single, intelligent life-form which acts like an individual. I have tried to show how it is that we can never separate ourselves from this life-form, despite our delusions of dominance and control, because should we succeed in doing so, we would be committing an irreversible act of mass suicide: as if an arm tried to exist separately from the body”.
On Sunday August 27 crowds of people enjoying a day on the beach at Birling Gap near Eastbourne, East Sussex, suddenly started coughing and spluttering, and rubbing their eyes, before fleeing the coast en masse.
They had fallen victim to a cloud of chemical gas, later identified as chlorine, which had drifted onto the southern English coast from the Channel. Some 150 people were treated in hospital in what was described by emergency services as “a major incident“.
The mainstream media reaction to this nightmarish episode was predictably understated and narrow, restricting itself to speculation as to where the poison gas may have specifically come from – Rotterdam, maybe, or northern France, or a ship in the Channel, or an old wreck.
With the honourable exception of the local Friends of the Earth, nobody was interested in the bigger picture.
Meanwhile, in the USA, Hurricane Harvey resulted in Houston’s petrochemical industry leaking thousands of tons of pollutants, with communities living near plants damaged by the storm exposed to soaring levels of toxic fumes and potential water contamination.
The plain truth about both instances of environmental poisoning is, of course, that they are products of the industrial capitalist system.
This is the same system which, as revealed by a new report, has produced 8.3bn tonnes of plastic since the 1950s, polluting the world’s continents and oceans and threatening a “near permanent contamination of the natural environment”.
This is the same system which has destroyed 80 per cent of the Earth’s natural forests, which is wiping out our fellow species by dozens every single day, with as many as 30 to 50 per cent of all species heading towards extinction by 2050.
And if we are looking for a way of ensuring that incidents like the ones at Eastbourne and Houston never happen again, if we want to avoid all the pollution and extinction, the only meaningful approach is to work for the dismantling or destruction of the industrial system.
Why is this so hard for so many people to understand or to accept? Why, even among radical critics of capitalist society, is there so much reluctance to contemplate the loss of its toxic infrastructures?
People often talk about their attachment to the “little luxuries” in life that come hand in hand with industrialism. But is the ability to watch videos or play electronic games at any time and any place they fancy really more important than the ability to sit in the open air without being assaulted by drifting clouds of chemicals?
Is the personal convenience provided by a washing machine or a car really so important that future generations might not be able to walk outside without an oxygen mask?
Are all the temporary, shallow, egotistic pleasures of modern Western existence really worth more than the continuing organic well-being of our precious world?
Clearly not – and so why does this realisation not translate into a political perspective that embraces the end of the industrial capitalist era as an overwhelming priority for us all?
The West’s current incarnation as Industrial Capitalism poses a severe and unprecedented threat to the health and wellbeing of the living planet in general and the human species in particular.
The very basis of this system is the so-called need for permanent “economic growth”, involving a theoretically endless increase in the exploitation of people and nature that, logically, can only end in disaster.
This system justifies and defends itself by means of a mesh of oppressive constructs such as “property”, “law” and “nation”, which today largely go unchallenged, even by critics of capitalism’s worse excesses.
General acceptance of these constructs serves to camouflage and legitimize the violence used by the system to impose its control. It thereby helps to criminalize any resistance to this oppressive violence.
In the Mexican revolution of the early part of the 20th century, the Zapatistas had a slogan: “It is better to die on your feet than to live on your knees.”
In the West, the pervasive attitude is currently one of ignorance, fear, and slothful privilege, wherein the suffering caused by Western institutions in far-off lands is not of consequence to the people who are causing it through an unquenchable lust for cheap consumer goods.
Few of the beneficiaries are even aware it is happening, and most wouldn’t care if they knew. If told that wireless technology is causing genocide in central Africa, most Western consumers would likely reply “I like my cell phone.” Or their X-box, or their internet-connected refrigerator.
Western consumers have decided that it is – indeed! – much better to live in ignorance and servitude to corporatized, military police states, and to hell with the consequences, rather than do anything to stop campaigns of genocide beyond their field of vision. The products of privilege produced in the process are precious to them, not human lives, or a living planet.
If the society produced in Europe through centuries of bloody violence and subsequently unleashed to ravage the entire planet can be thought of as “civilization,” an intelligent human being can only conclude that this civilization is something which must be eradicated so thoroughly as to never again be obtainable.
If this does not happen, and soon, our planet will become uninhabitable, and life as we know it no longer possible. Something new will evolve in the toxic, ruined wastelands the West creates everywhere. It will not likely be compatible with living things that have been predominant for the past few million years.
When our comrades over at Antidote Zine decided to repost the full text of Envisioning a Post-Western World (see above), they did so with the following introduction:
“In light of recentdiscussions among antifascists (including here within the Antidote Writers Collective) about an esoteric but significant kind of red-brown convergence—the potential for fascist counter-recruiting on the more nihilistic, misanthropic fringes of deep green, Euro-pagan, and Malthusian eco-anarchist groups—we recognize that some of the arguments put forward in the article that follows are right on the knife’s edge.
“We present them nonetheless for two reasons: firstly, of course, these ideas are out there whether we like it or not and warrant critical attention; and second, if spaces—both physical and ideological—are vulnerable to fascist counter-recruiting, this implies an overlap where antifascist counter-recruiting could (and should) be happening as well. In other words (indeed the words of Magpie Killjoy elsewhere in these pages), it behooves people in contested cultural terrain to, well, contest it.”
It was a little odd to have cited nihilism regarding an article which specifically declares that “our desire for the destruction of the current system is not nihilistic in motivation, but is born of a yearning for another way of living”.
Likewise, neither of the two authors of the original piece sees any misanthropy, Malthusianism or specifically “Euro-” paganism in their joint article.
The problem seems to be that anarchists today are forever looking over their shoulders to see if they are being watched by what is essentially an internal Thought Police, self-appointed custodians of a flattened-out and narrowed-in version of anarchism.
Seemingly born in the cloisters of Academia, this strange hybrid of ultra-liberalism and reformist post-Marxism is more interested in language than reality. It delights in over-complicating issues, in spreading the notion that cynical sophistication is superior to passionate simplicity. It very much dislikes any clear or direct physical or intellectual confrontation with the current order.
It is a fairly fluid entity, which varies in emphasis from context to context. But we can say that it generally does not approve of opposing US imperialism, of defending Palestinian rights, of protesting against capitalist summits, of Black Bloc tactics, of exposing the covert machinations of the military industrial complex, of talking about the “one per cent” or the “banksters”, of challenging the capitalist cult of technology, of using any kind of “populist” language that might actually inspire people to take to the streets in rebellion.
For instance, a reflection on the protests against the G20 in Hamburg in July, written by the “Gruppe Internationaler SozialistInnen” and reproduced in translation on the Libcom website, pours scorn on anti-capitalist enthusiasm around riots which broke out in the city’s Schanzenviertel during the mobilisation (see below).
It drones on boringly about “the intellectual failure of the so-called ‘autonomists’ to even begin to distinguish between the simple breaking of glass and the expropriation and socialisation of the means of production and consumption through the action of the proletarianised”.
It also complains: “The riots may have been ignited by anger over the police, but they quickly took on the dynamic of a content-free event-riot, participated in by party-goers, unpolitical youth and, according to rumours which must be taken seriously, even Nazi hooligans.”
This last little snipe is interesting, as it is a common feature of these kinds of critiques that they usually claim that out-and-out anti-capitalism represents some kind of “slippery slope” towards a new kind of fascism, or the famous and yet elusive “red-brown convergence” referred to by Antidote.
In France, these techniques have been used by “journalist” Ornella Guyet on her (happily now defunct) site confusionnisme.info to lump together everyone from environmentalists of the décroissance movement to Nuit Debout, Noam Chomsky and Jeremy Corbyn as “confusionist”, anti-semitic or somehow otherwise dangerously close to a mystifyingly broad redefinition of “fascism”.
Exposing her activities, the left-wing website Le Grand Soir concludes that she is “an opportunist in thrall to the neocolonial and ultra-liberal system”. It adds: “Ornella Guyet claims to be ‘left-wing’, but her work proves the opposite.” It says she uses the cover of anti-fascism to attack genuine opponents of the capitalist system. “In this sense she is the perfect example of the Fake Antifa, a guard dog of power”.
The UK has its own fake leftists in the Ornella Guyet mould, as discussed in Acorn 19. In that article we concluded that there seemed to be “a network of journalists and academics actively working to steer the ‘Left’ away from any criticism of the USA and the capitalist system it dominates”.
The influence of this Fake Left is such that genuine anarchists and anti-capitalists are now self-censoring to avoid falling victim to their ideological smear campaigns.
We are edging towards a situation where the only “acceptable” form of opposition to the system is irrelevantly academic and reformist.
A pedantic and humourless ideological puritanism, masquerading as radicalism, limits itself to calling for the system to be made fairer, more inclusive or more democratic and is suspicious of anyone who dares to challenge the fundamental assumptions of power.
Apparently forgotten is the urgent and inspiring anarchist demand for capitalism to be wiped from history to pave the way for a completely different way of living.
If drawing attention to this means we are regarded in some quarters as being on the “knife’s edge” of acceptability, then so be it.
As our friends at Antidote point out, “it behooves people in contested cultural terrain to, well, contest it”.
As we predicted (in Acorns 29 and 35), the protests against the G20 in Hamburg in July were powerful and significant, both in terms of anti-capitalist resistance and in terms of the kind of repressive policing we are likely to be facing in the rebellious years ahead.
A very full and excellent English-language report was posted by our US comrades at Crimethinc and rather than producing our own inferior version, we thought we’d just copy and paste a few sections of their long article to give our readers a taste of what went on. The Crimethinc report and analysis can be seen in full here.
State violence and popular resistance
The 2017 G20 summit provoked the most intense clashes in Germany yet this century. This is an epic story of state violence and popular resistance on a scale rarely witnessed in the US and northern Europe.
The police attempted to use brute force to isolate and terrorize all who came to demonstrate against the G20, but in the process, they turned a large part of the population against them and the city spiraled out of control.
The police strategy underscores how central old-fashioned coercive violence is to the power of the G20 leaders; yet once again, we saw that a determined populace can outmaneuver even the best-trained and best-equipped police.
If 20,000 fully militarized officers using everything short of lethal force can’t maintain order at the most important security event of the year in Europe’s richest nation, perhaps it is possible to imagine revolution on the horizon after all.
The Courage of the Black Bloc
Imagine the scene: you are in the front lines of the Welcome to Hell black bloc. You and your friends decided to be here months in advance, to ensure that the front of the bloc would be populated by reliable people. You knew from the beginning that you would be walking into a nightmare. Still, your commitment to your comrades and to the movement outweighs fear for your personal safety; you have chosen to be here, come injury or prison, out of love of humanity and desire for a better future. Unlike the police, you have no protective gear, you are not receiving a salary, and you are not following orders.
St. Pauli Fischmarkt forms a sort of canyon here, where it drops beneath the level of the other streets—but for you, facing an impenetrable wall of police, it feels more like an arena. The railings above you are packed with viewers. They throng the pedestrian walkway that passes overhead and the hill of the park to the north; they are even gathered on the rooftops of the tall apartment buildings beyond the park. Standing there below them, you can’t help resenting those spectators passively watching from the safety of their terraces. Ahead, you can make out one—two—three—at least four water cannons and some armored cars behind them. You and your companions are like gladiators trembling as the gates go up and the lions come out.
Explosions are going off behind you. They punctuate a din of screaming, shouting, and the robotic voice of police announcements over the loudspeaker. From your vantage point, you can’t see what is going on back there, where the police are carrying out charge after charge against the back of the bloc as demonstrators struggle to hold them off with a volley of bottles and debris. You can only smell the tear gas in the air and hear the sound of detonations and shattering glass. A canister explodes in front of you, enveloping you in smoke. When the smoke clears for a moment, you see that the ranks of the bloc behind you are thinning—fearful of being trapped and brutalized, demonstrators have formed a human pyramid to escape by climbing up the wall to the south.
At this moment, the riot police ahead of you charge, forming a wall all the way around the bloc stretching from the front to the northern side. There are perhaps fifty of you left in the front now, still holding up your banners as a fragile rampart against the full might of the state.
The water cannons zoom up, sirens blaring, and halt right in front of your line. There is a scene in The Fellowship of the Ring in which the orcs fall back as the mighty Balrog steps forth to attack the protagonists. In that same manner, the lines of white-helmeted riot police inch backwards as the water cannons train their barrels directly at you. Tear gas is still filling the air. The comrades behind you have fled. Deafening pandemonium. You are surrounded on three sides now, outnumbered ten to one by storm troopers clad head to toe in full body armor.
It could hardly be more terrifying if the earth cracked open and flames leapt out of the chasm. Welcome to hell, indeed.
Shortly before midnight, people gathered at Grüner Jäger once more, where barricades had been erected earlier. They threw bottles at the water cannons as they drove by. The same scene was playing out up and down the street for blocks.
Long lines of police vans kept whizzing past us on the street. Every time they passed, people would pelt them with bottles. Incredibly, the vans didn’t even stop. “This means they’ve totally lost control,” my friend from Hamburg explained. “Normally, they would never put up with that.”
A little after midnight, the police succeeded in dispersing the main body of the demonstration, but that only spread people throughout the area, where they continued fighting in smaller groups.
At about the same time, just around the corner, special forces positioned themselves in front of Rote Flora on Schulterblatt street. Clashes soon broke out here as well, and once more, the police were repeatedly forced to retreat. People erected burning barricades to keep them at bay.
All around the city, banks, luxury shops, and cars were attacked throughout the night. This occurred as far north as Osterstrasse, where several shop windows were broken. Similar damage occurred in Altona—to Sparkasse, for example.
At about 1:30 am, water cannons and a huge number of riot cops sought to disperse the crowd that had gathered at Sternbrücke. Yet clashes continued throughout the night on the smaller streets of central St. Pauli. Supposedly, 76 cops were injured in the course of the evening, although it later turned out that police had spread flagrant lies about the number of injuries they sustained. They refused to give out the numbers of injured and arrested protesters. Rescue teams were deployed 89 times, mostly to treat head injuries, broken bones, and abrasions.
Elsewhere in Hamburg, police surrounded and trapped about a hundred people by the Rondenbarg trailer park, then charged and attacked them. Some of them tried to flee over a fence 4 meters high. Shouting “Antifa swine, this is your breakfast!” the police knocked down the fence and injured 14 people, 11 of them with broken bones and other serious injuries. Some of them were still in the hospital a week later. Police announced to the media that the group had attacked them first, but videos subsequently revealed this to be an outright lie.
A decree prohibiting protests in most of Hamburg had been in effect since 6 am. Yet soon after dawn, blockades had appeared throughout the city, especially around the port, the red zone where the summit was, and the roads that G20 delegates were using. The blockaders had gathered in the metro stations at Landungsbrücken, Berliner Tor, Altona, and Hammerbrook. From there, they moved through the city in different directions, carrying out a variety of decentralized actions. Some came close enough to the location of the summit to stop delegates in their vehicles.
In the clashes at the edge of the liberated zone, someone was using one of those enormous umbrellas that cover outdoor tables at cafés as a shield to try to protect himself from the water cannon. The force of the blast kept pushing him back so he skidded along the asphalt. Then somebody else got another umbrella from the café and wedged it behind the first one. In that position, the water cannon couldn’t move them. It was just symbolic, but somehow it felt like a moral victory.
Further into Schanze, at the burning barricade, people were looting an electronics store. Someone got his hands on a massive flatscreen monitor and carried it towards the fire. Everyone else was shouting for him not to do it, that it was expensive, but he joyously heaved it into the flames. Then everyone cheered, feeling somehow lighter. Destroying commodities can be a kind of therapy that relieves us of covetousness.
For me, these scenes exemplify the inventiveness and festive atmosphere that prevail in moments like the ones we experienced in Schanze when it was free of police.
The critical mass that had gathered at 7 pm rode into Schanze around 11 pm, at the high point of the evening. Despite all the fearsome rhetoric portraying Schanze as a scene out of Breughel during the time the police were excluded from it, those who were there experienced an atmosphere of revelry and camaraderie. Many businesses were open, packed with people buying falafel or drinks. As people lined the streets, cheering at the arrival of the bicyclists, it could have been a family-friendly festival. The vast majority of participants were not anarchists or foreigners from Southern Europe, but ordinary people from Hamburg who had turned against the police over the preceding week. Outside of Schanze, even in areas where there were no anarchists, locals pulled their own trashcans into the street, forcing the police to spread themselves ever thinner over more and more territory.
Rather than imagining a faceless “general public” that disapproves of violence (except when the police enact it) and believes whatever the pundits say, let’s remember that society is comprised of countless different elements, many of whom have opinions that are never repeated on television by talking heads.
Most of the fearmongering about the resistance to the G20 is an intentional media campaign with classic talking points. It isn’t intended to reflect reality as it is, but rather to make us fearful of each other, to make it hard to imagine that there are others who want what we want. On Saturday, looking around the crowd in downtown Hamburg, it was clear that outright resistance is already popular.
Further reports from Hamburg can be found here and here.
A report on ongoing repression, including the German state’s closing-down of Linksunten Indymedia, plus info on all-important prisoner support, can be found here.
One of the annual highlights of the anarchist calendar takes place in London on Saturday October 28 in the shape of the Anarchist Bookfair.
The 2017 event will see a return appearance for Winter Oak after a brief absence. We will have a stall somewhere at the venue and two speakers are lined up.
Ed Lord will be talking on Modern Madness: Mental Health, Modernity and Environmental Destruction. The anarchist author, researcher and mental health nurse discusses his recent book Modern Madness: A Wild Schizoanalysis of Mental Distress in the Spaces of Modernitypublished by Winter Oak. The book presents a radical critique of the modern world and the pandemic levels of mental illness we find there. Drawing on experience of mental health services and environmental activism, Ed asks the question “What if mental distress is considered as much a matter of geography as it is of personal pathology?” Followed by a discussion.
And Paul Cudenec will be talking about and reading from The Green One, which we published this summer. This book presents, in mythopoetic style, a gender-transcending archetype of natural vitality and rightness which has been present throughout the history of human culture, constantly taking on new forms to reflect the needs of each era. The Green One is Mother Earth, the Green Man, Osiris, Khidr, Robin Hood, Joan of Arc, the Luddites and authentic anarchism… Followed by discussion.
Times of the meetings have not been finalised yet, but as ever there are plenty of interesting sessions being lined up, such as:
Feminism and Self-Defence: Experiences of the Kurdish women’s struggles with Dilar Dirik.
A real revolution is a mass of contradictions: Reports from Rojava 2017 with Peter Loo and Sarah Patton of Plan C.
The Russian Revolution from Below – discussion opened by Simon Pirani, author of The Russian Revolution in Retreat.
My Buddha is Punk – a film screening and Q&A with the director Andreas Hartmann.
The blockade got off to a good start on Monday September 4 with a day themed around “Stop Arming Israel”. Palestinian dancing and football matches blocked the road used by lorries bringing in equipment.
There were eight arrests as cops tried to clear a path for the warmongering profiteers, but the blockade forced the deathmongering DSEI organisers to try and sneak in their weapons through the back entrance.
On Tuesday morning, September 5, the “No Faith in War” actions saw a two-hour lock-on and reports of four arrests, including at least one Quaker.
Said Andrew Smith of Campaign Against Arms Trade: “DSEI will bring many of the world’s most appalling regimes together with the biggest arms companies.
“Right now UK fighter jets and bombs are playing a central role in the destruction of Yemen; what will be the next atrocity they are used in? War, repression and injustice are fuelled by events like DSEI. It’s time to shut it down for good.”
The blocking of the set-up culminates in a big day of action on Saturday September 9.
Environmental activists have been battling to protect the last primeval forest in Europe from commercial logging. They have chained themselves to trees and blocked felling machines in Poland’s Bialowieza Forest. This is a UNESCO World Heritage site where the habitat of the European bison, lynx and rare birds is at threat from the government-approved destruction. Follow Camp for the Forest on Twitter via @DlaPuszczy
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A nasty road scheme has returned to threaten massive destruction in the last remaining block of ancient woodland on the coastal plain of Southern England. Plans for the A27 are targeting Binsted Woods, Arundel, home to a successful anti-road camp in 2003. Said West Sussex campaign group Protect Our Woodlands: “We fail to understand how anyone could support the wanton destruction that would occur in Binsted woods, or any of the Arundel A27 options Highways England (HE) has put forward. Clearly their only purpose is to create even more road space for through traffic to fill again.”
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Strikes and protests will be held all across France on Tuesday September 12 against the latest labour “reforms” being imposed on the country by neoliberal President Macron, a so-called “centrist” already deeply unpopular with the public after being elected in May. Meanwhile, the day of mobilisation against the French police state featured in Acorn 35 has been moved to Saturday October 7.
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The latest volume of Return Fire magazine is now available online and features a look at Ed Lord’s book Modern Madness (see above), an article on the impact of robotics, reports of direct action against industrial capitalist infrastructure and much more.
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A new English-language blog has been launched from the ZAD at Notre-Dame-des-Landes. Zad for ever is subtitled “Dispatches from the Liberated Territory Against an Airport & its World”, which nicely sets the context. It states: “The zad’s greatest strength is its radical diversity. This blog represents just some of the multitude of visions of the zone and its forms of life.”
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A monument to the great German-Jewish anarchist Gustav Landauer has been unveiled in the Waldfriedhof, Munich. After he was murdered by proto-fascist soldiers in 1919, even Landauer’s grave was destroyed by the Nazis when they came to power in 1933.
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More great news from the front line of Progress – an American firm has started implanting its employees with microchips which allow them to open doors, use computers or buy snacks. Todd Westby, CEO of Three Square Market, a technology firm in Wisconsin, said: “It’s the next thing that’s inevitably going to happen, and we want to be a part of it. Eventually, this technology will become standardised allowing you to use this as your passport, public transit, all purchasing opportunities.” We can’t wait.
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A protest march in support of the UK’s “death sentence” prisoners is to be held in Manchester on Saturday September 16. As we reported in Acorn 32, some 4,000 people are serving IPP (Imprisonment for Public Protection) sentences in British prisons even though these were legally abolished five years ago. These victims of blatant injustice still languish in jails with no release dates and soaring suicide rates. The protest will start at 12:30 sharp at 12 Minshull St, Manchester M1 3FR (Probation Office).
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Acorn quote: “The modern West cannot tolerate that people should prefer to work less and be content to live on little; as it is only quantity that counts, and as everything that escapes the senses is held to be non-existent, it is taken for granted that anyone who is not in a state of agitation and who does not produce much in a material way must be ‘lazy’”.