Fascism, newnormalism and the left

by Paul Cudenec

italian futurism

Sometimes secondhand books can come into our possession in ways that make it quite clear they need us to read them.

Such was the case with Le fascisme italien by Pierre Milza and Serge Berstein, (1) which reached me by means of a random sequence of events including a friend moving flat, an unexpected traffic jam and a small public park on the outskirts of Paris.

It did not disappoint and, as I am about to explain in more detail, helped me to see a number of crucial issues more clearly.

Firstly, it confirmed that, despite constant claims to the contrary, fascism was not at all anti-capitalist, but extremely pro-capitalist.

Secondly, it presented interesting parallels with the Coronavirus-linked totalitarian mindset so dominant in 2020, which I am calling ‘newnormalism’.

Thirdly, it sparked some wider reflection on my part about the participation of most of the left in this 21st century authoritarianism and how that relates to my own anti-fascist position.

FASCISM AND CAPITALISM

It is well known, I think, that Benito Mussolini, the fascist dictator, began his political career on the left and, when he started building a movement immediately after the First World War, the initial programme that attracted support was left-wing, with anarchist influences.

However, as Milza and Berstein make abundantly clear, this prototype fascism was quickly and drastically ditched as Mussolini realised the only way he was going to gain the power he craved was with the support of capitalists and big landowners.

Much much later, at the end of the Second World War, in a desperate last-ditch attempt to rally the Italian people behind them in the face of defeat, the hardcore fascist Saló republic rediscovered their socialist side, but it was all hopelessly too late.

Having lived through the fascist ventennio (20 years), the population were not going to fall for any more redwashing attempts or superficial anti-bourgeois posturing. They had seen clearly that fascism in power defended the interests of Capital, rather than the people.

The authors trace this story back to 1910, when the Italian Nationalist Association was founded with “the support of certain business circles, in particular that of heavy industry”, (2) who had a very obvious direct vestes interest in promoting the nationalist call for Italian participation in the approaching war in Europe.

It was Mussolini’s sudden support for Italy going to war (on the Allied side), that led to him being thrown out of the socialist party, the PSI, splitting from others on the left. This left him ideally placed to benefit from capitalist funding, though it is not clear whether his conversion to the war cause was actually motivated by this consideration.

It is known that Mussolini received money from the French government and from pro-war businessmen like Filippo Naldi.

The first fascist general assembly in 1919 took place in a hall in Milan lent by a group of wealthy capitalists.

Funds started to roll in from business, banks and big landowners

Fascism benefited greatly from the ruling classes’ fear of a Bolshevik-style revolution in Italy, with post-war waves of strikes and a rural movement which reclaimed land from rich property owners.

Explain the authors: “The fear born in the world of the country landowners as a result of the land occupation movement greatly outlived the phenomenon itself and helped pushed them into the arms of fascism, through fear of a challenge to property rights”. (3)

Business organisations such as Confagricoltura and Confindustria were set up to defend capitalism. Fascism was happy to win favour by providing them with foot soldiers, squadristi, who physically attacked trade unionists and leftists in a wave of “preventative counter-revolution”. (4)

This, say Milza and Berstein, represented fascism’s big break and funds started to roll in from business, banks and big landowners.

Moreover, the fascists started receiving the support of local authorities, the army and the police in their fight against leftist ‘subversion’. They were the system’s emergency weapon against the threat of revolution.

“Prefects, magistrates and officers of the Carabinieri, let the fascists carry on and assure them of impunity. The moment that the State started to crumble, the bourgeoisie, so frightened by the popular uprising of 1919-20, lent their support to fascism’s reactionary violence”. (5)

Fascist squadristi

In November 1920, for instance, violent fascist squads descended on Bologna, where the radical left had gained control of the local council. There were nine deaths and more than 100 injuries.

Elsewhere, in the next couple of years, they smashed up trade union and co-operative HQs and attacked working-class districts, wielding clubs and revolvers to force strikers back to work.

By now the fascists had stopped pretending to be left-wing and were openly singing the praises of capitalism and economic liberalism. (6)

Fascist economic policies were all in the interests of the ruling class.

“Mussolini himself set before the future party a manfesto which no longer owed anything to the leftist tendencies of 1919. In the economic realm it was absolute liberalism, with the State indulging in no intervention or nationalisation, or any fiscal measures deemed ‘populist’. On the political and social side, a strong State was to be created, capable of imposing the ban on strikes in the public sector”. (7)

This was authoritarian capitalism, meant to please “the big money interests from whom Mussolini was now seeking political and financial backing”. (8)

As the future dictator said himself: “We are liberal economically, but we will never be so politically”. (9) This was a question of sacrificing political liberalism in the interests of economic liberalism, aka capitalism. (10) (For more on the little-appreciated similarities between fascism and liberalism, see this article on the orgrad website)

Once the fascists were in power, the clamp-down on opposition was ruthless. Strikes were banned and workers found themselves defenceless against their bosses.

Fascist economic policies were all in the interests of the ruling class. When finance minister Alberto De Stefani reformed the tax system in 1923 this “was above all to the profit of the rich”. (11)

He offered tax breaks for foreign investors, did away with the “red tape” of bodies controlling food prices and rents, ended state funding for co-operatives and halted land reforms which threatened the interests of rich landowners.

After 1925, in the face of economic crisis, the pure economic liberalism of the Manchester School went out of the window, in favour of state intervention.

But this was intervention in the interests of business and Capital, not in the interests of the Italian people whom fascism mendaciously claimed to represent!

‘Development’ was at the forefront of fascist plans, as is the case with all industrial capitalists. More land was cultivated and an infrastructure of roads, new towns and industrial estates was built.

“A vast programme of public works was undertaken, carried out by private firms, who were offered lucrative contracts by the State. Electrification of the rail system began, with the construction of tunnels on the Rome-Naples and Bologna-Florence lines. A massive roadbuilding programme was entrusted to ANAS (Azienda Nazionale Autonoma delle Strade), created in 1928, which oversaw the showcase construction of big toll motorways, the first in Europe”. (12)

This was nothing other than a bailing-out of the capitalist economy by the pro-business fascist state, for which the cost would ultimately have to be borne by the public.

Ring any bells in 2020?

Banks were also treated to fascist largesse, notably BCI, saved by the Italian state with a massive influx of money.

Note the authors: “There was neither socialisation nor nationalisation. The State became capitalist; it guaranteed the property of most of the shareholders and their future dividends. The only socialisation was that of the losses, assumed by the public purse”. (13)

In 1931, Mussolini even set up a body, L’Istituto mobiliare italiano, with the role of helping businesses in financial trouble, declaring that this was “a means of energetically driving the Italian economy towards its corporative phase, which is to say a system which fundamentally respects private property and initiative, but ties them tightly to the State, which alone can protect, control and nourish them”. (14)

But the emphasis was very much on the big businesses and financiers allied with the fascist regime. Economic crisis saw numerous small and medium-sized firms go to the wall or gobbled up by big companies, as the fascist state aided this concentration of wealth into ever-fewer hands. (15)

“As for the working classes,” add Milza and Berstein, “they paid the price for this alliance, with unemployment, reduced wages and higher cost of living”. (16)

Fascist corporatism, with its officially-approved phoney trade unions, was supposed to bring together workers and bosses in the interests of the nation, but did nothing of the sort: “It allowed big industry and financial groups to use the State’s arbitration and power of coercion to reinforce their positions and impose their law on their employees”. (17)

“Far from being destroyed by fascism as the first proto-fascist manifesto suggested, Italian capitalism found in it a defender which managed to save it from revolution or collapse and went on to reinforce its structures and its means of action”. (18)

It was not for nothing that the bankers of J.P. Morgan boosted the fascist regime with a $100m loan between 1925 and 1927 (19) or that Winston Churchill praised, during a 1927 visit, Mussolini’s success in defending Italy from what he termed international subversion. He meant the radical left. (20)

FASCISM AND NEWNORMALISM

Already, in the above account of Milza and Berstein’s work, there are some striking parallels with society a hundred years after the fascists seized power in Italy, in particular regarding the way in which a pro-capitalist regime will use the power of the State not to control big business, but to rescue it from collapse, defend its wealth and impose its interests on the people.

But the similarities become still more alarming when we consider the ideological framing of the fascist mission.

Everything was to be “new” under fascism. A new creed for a new Italian people in a new Italy. The old days were gone for good and nothing would ever be the same again. Mussolini’s dictatorship was the New Normal.

The regime tried to change the date to symbolise this complete rupture, insisting that party members stopped thinking in terms of the 1920s or 1930s and instead spoke of Year 8 or 10 of the fascist New Order. (21)

It also tried to abolish handshakes – not because they might spread disease but because they represented the decadent old world that had been left behind. Socially-distanced fascist salutes were preferred. (22)

It hoped that a fascist future would be carried forward by a new brainwashed generation, building a cult of youth and a structure of youth organisations which aimed to foster “obedience and fanatical attachment to the regime”. (23)

Fascism differed from other pro-capitalist and authoritarian regimes in that it aimed to reshape, to reinvent, everything about society.

Milza and Berstein stress “its totalitarian character, in other words the way in which it tried to direct and control every aspect of every individual’s activity and thinking”. (24)

These early 20th century fascists, like the newnormalists today, were obsessed with “remodelling the social body and transforming it radically”. (25)

Mussolini dreamed of “the fascisisation of the spirit, complete transformation of society and the creation of a new man… with a radically new conception of the world”. (26)

It is when we look at what this new fascist existence would actually involve that we can begin to understand the agenda behind this early experiment in behavioural change.

Explain the authors: “It was about reducing all Italians to the same model, that of the fascist man. This ‘new’ man was not to be defined by ideas, actions, faith or social utility but by a ‘style’, the fascist custom, taken straight from futurist raptures. Speed, dynamism, efficiency and decisiveness were its main components”. (27)

Futurism, one of the great inspirations for Italian fascism, was the ideology of industrialism, of the man-machine, of the surrender of all that was human and natural to the giant cogs and turbines of technological progress.

One of the great successes of the fascist period in Italy was the acceleration of the working rhythm

20th century industrial capitalism needed a new kind of human being – a regimented, automated human being – to fit in with its brave new world and the unimaginable profits and power that could roll off its factory conveyor belts.

Inconveniently, actual human beings – reactionaries, oldthinkers, enemies of progress – did not seem to want to remould themselves to suit the requirements of capitalist machinery, so compulsion was required.

“Only a strong power could impose on the masses the sacrifices necessary for the accumulation of capital”, (28) note Milza and Berstein and, indeed, one of the great successes of the fascist period in Italy was “the acceleration of the working rhythm”. (29)

Mussolini wanted to “modernise” Italians in the way that Margaret Thatcher modernised British people in the 1980s or in which Emmanuel Macron has been trying to modernise the French with his own brand of neoliberal authoritarianism.

And today there is a global attempt to modernise us all in order to suit the requirements of 21st century capitalism and its nightmarish Fourth Industrial Repression.

We are to be reduced to fearful, isolated, obedient and dependent cattle owned and exploited by a ruthless and truthless financial elite.

Once again, we have not been shuffling fast enough towards the abyss on our own, so “strong power” has been activated, on the back of the Coronavirus hysteria, to shove us deeper into the jaws of the life-consuming industrial beast.

The propagandistic language, hysterical mass brainwashing and police-state coercion used by the newnormalists for their “Great Reset” are straight out of Mussolini’s hundred-year-old handbook.

NEWNORMALISM AND THE LEFT

There is at least one significant difference between the fascist period and today’s newnormalism and that concerns the left.

As we have seen, Mussolini came to power on the back of attacking the left, earning him the gratitude of a ruling class scared by the prospect of revolution. Once in power, he did all he could to destroy it, with most left-wing radicals fleeing Italy or ending up in jail.

Indeed, my reading Milza and Berstein’s book led to a conversation with a woman whose grandfather, a left-wing activist in Italy, had been forced to escape the fascist regime and settle in France.

How can it be that the left – theoretically anti-capitalist and anti-fascist – finds itself marching in step with totalitarian capitalist newnormalism?

Today, however, there is a resounding silence from most of the left in the face of the newnormalist totalitarian coup.

Many of them, even some self-described anarchists, are enthusiastic supporters of the fascistic “lockdown” and compulsory mask-wearing. They regard support for the system and its framing of reality as socially responsible and therefore “left-wing”. Anyone who challenges the system is irresponsible and therefore “right-wing”.

How on earth has this happened? How can it be that the left – theoretically anti-capitalist and anti-fascist – finds itself marching in step with totalitarian capitalist newnormalism?

Putting aside the possible factors of sheer gullibility and deceitful bad faith, I can see two reasons for this total ethical and ideological collapse.

The first is the way that much left-wing thinking has drifted away from direct opposition to capitalism. The beginning of this was, I think, the failure to understand that industrialism is nothing other than capitalism and that technological progress is not the same thing as social or human progress.

The left has therefore evolved within the framework of industrial capitalism, essentially accepting its basic premises. As a result, the left often has nothing more to propose than a reform of capitalism, or its relabelling.

Increasingly it has been sidetracked into defending the right of various minorities to be fully accepted within capitalist society.

Nothing wrong with that in itself, but it does not tackle the central injustice of the full-spectrum rule of a tiny elite class and the ways in which this central injustice is hidden from view and excluded from the realm of political discussion. Indeed, it helps to hide it still further from view.

Neither does it challenge the domination of industrialism and often reinforces its myth of technological “progress”.

The second reason concerns human nature. It has become widely accepted on the left that there is no innate human nature, that our minds are born as blank slates and, like machines, we are “programmed” by family and society to become who we are.

In fact, this misunderstanding arises from the broader failure to understand that human beings are part of nature, which is a planet-sized collective organism (see Nature, Essence and Anarchy).

Denying the existence of human nature effectively involves denying us all our primary freedom – to be who we are.

It automatically justifies outside imposition on each individual, and indeed community, in order to ensure that we are all “programmed” the right way.

This attitude can begin with a relatively harmless over-emphasis on formal top-down education (rather than allowing people to discover and think for themselves), but ends up with an insistence on controlling and policing every aspect of everyone’s lives.

Both these factors in fact stem from the contamination of left-wing thinking by liberal ideas. Liberalism is, of course, the philosophy of capitalism. Economic liberalism was, as we have seen, a central pillar of historic fascism.

So it should come as no surprise that a strong liberal influence on left-wing thinking should result in it siding with the capitalist fascism of newnormalism.

Left-liberals have taken on board the ruling class’s elitist belief that the mass of people are incapable of thinking or acting properly without strict supervision and training.

Total freedom, for them as for our rulers, is thus a frightening concept, one which has to be permanently penned in with qualifications and restrictions.

In this they are adopting the opposite ideological position to that of classical anarchism (real anarchism) and organic radicalism.

The mainstay of this current of thinking, to which I associate myself, is that human (and animal) nature is innately co-operative and that it is only the domination and exploitation imposed on us for many centuries that has forced people into an unhealthy condition of narrow individual selfishness combined with pathological dependence on authority.

For real anarchists, the smashing of the chains of tyranny would release humankind to live in the way it was always meant to live, to fulfil its true potential.

The idea is that human society would arise organically from human nature, and our belonging to the Earth, that we would create a society that suits who we are.

The opposite point of view says that there is no innate tendency towards mutual aid and social co-operation, indeed no innate tendency towards anything at all.

It says that human nature is entirely malleable and should therefore be forced to adapt to whatever way of living is deeemed necessary by those in charge of society.

For Victorian industrialists in England and 20th century fascists in Italy, this meant forcing complex and multi-dimensional human beings into the square hole of industrial servitude.

For today’s big business transhumanists and newnormalists, this means forcing living human beings to adapt to the demands of their sinsister and dehumanised “smart” totalitarian world.

From my point of view, a very clear divide has opened up here. On one side of this are those of us who are motivated by a love of life, of people and of nature and who seek to bring about a future in which all of this can thrive.

On the other side are those who are motivated by the vision of a certain future system, the end result perhaps of hundreds of years of industrial so-called progress, and who see life, people and nature and subservient to that.

If human nature doesn’t fit with their system and their way of thinking, that human nature has to be changed by what every means necessary.

To me, this mindset is extremely noxious. It is a kind of sterile hygienism, an attitude which regards everything “bio” as a hazard, anything natural as dangerous and imperfect, in contrast to the artificial symmetry and cleanliness of its machine-based futuristic dream.

I have previously labelled this ideology “vitaphobic“, meaning that it amounts to nothing less than a hatred of life itself.

It comes as no surprise to realise that historical fascism was part of this vitaphobic trend. It is harder to accept that the same is also true of much of the contemporary left, including groups and people I was, until recently, happy to work with.

I am every bit as much opposed to vitaphobic newnormalist leftists as I am to fascists

These kind of leftists invariably and inevitably feel the need to dismiss anyone who does not entirely share their dogma as being “right-wing” or “fascist”.

But, in fact, here my opposition to their vitaphibic ideology comes from the very same place as my opposition to fascist vitaphobia.

This does not mean that they are themselves “fascists”, which was a specific historical phenomenon, but that, in 2020, they have aligned themselves with a life-hating ideological trend of which historical fascism was also part.

This is why I am every bit as much opposed to vitaphobic newnormalist leftists as I am to fascists and consider their ideology equally dangerous to the future of humankind and our Mother Earth.

1. Pierre Milza and Serge Berstein, Le fascisme italien 1919-1945 (Paris: Editions de Seuil, 1980). All subsequent notes refer to this work.
2. p. 30.
3. p. 68.
4. p. 71.
5. p. 110.
6. p. 104.
7. pp. 110-11.
8. p. 111.
9. Benito Mussolini, cit. p. 113.
10. p. 119.
11. p. 223.
12. p. 232.
13. p. 245.
14. Mussolini, cit. p. 246.
15. p. 247.
16. p. 248.
17. p. 283.
18. p. 276.
19. p 228.
20. p. 316.
21. p. 194.
22. p.213.
23. p. 203.
24. p. 198.
25. p. 275.
26. p. 198.
27. p. 212.
28. p 414.
29. p. 283.

The Acorn – 58

acorn 2019bNumber 58

In this issue:

  1. Where do we go from here?
  2. Protection racket
  3. Exposing the lies
  4. The Outsider: an interview with Colin Wilson
  5. Aldous Huxley: an orgrad inspiration
  6. Acorninfo

1.  Where do we go from here?

anti-mask protest

These are not easy times in which to be alive if, like us, you cherish freedom and truth.

The last few months have seen us dragged into a nightmarish totalitarian world.

No sooner had “lockdown” been lifted, than masks were imposed. The spectre of a compulsory “vaccine” hovers darkly on the horizon.

All this symbolism of submission, of craven conformism and dehumanised obedience, would be hard to take at the best of times.

But when all of this naked authoritarianism is justified by blatant lies, the situation becomes still more outlandlish.

The “science” behind this medical strategy of tension is so flimsy that one would imagine that all but the dullest of TV-addicted sofa spuds would see right through it.

But, for many, believing the official version seems to have become an article of faith, a central part of their initiation into the sinister “new normal”.

In order for this psychological surrender to authority to be effective, maybe the message had to be obviously false, in the same way that Winston Smith’s torturer in Nineteen Eighty-Four is obviously holding up four fingers rather than five.

What is important for our rulers is that obedient goodthinking citizens believe anything they are told, no matter how absurd.

A further twist of the knife has come from the way that people we assumed we knew, people we imagined shared our basic ideals, have turned out to be something else.

Liberty-loving rebels, long-term opponents of the capitalist system, have suddenly become authoritarian robots, mindlessly repeating the lies and demands of the system.

Worse still, they turn on those of us who have remained consistent in our principles and accuse us of having somehow drifted into unacceptable political territory!

It comes as no comfort to have seen much of this coming, whether in the shape of the increasing authoritarianism of the neoliberal system or the dangerous narrowing of political thinking on the left.

mask citizen
Political correctness 2020

In truth, the scale and speed of what has happened has left us gasping for breath.

Where do we go from here?

We can all, of course, keep on resisting the dictatorship in hundreds of small ways, most importantly by sharing our views and analysis with others in the virtual and real worlds.

But we can also start thinking about what our long-term resistance is going to look like, what kind of movement might emerge to fight the new white-coated fascism and the Fourth Industrial Repression it has unleashed on us.

In thinking about this future movement, we can all help to create and shape it.

To this effect, we invite Acorn readers to share their thoughts with us, not so much in the form of articles for publication (though we also welcome those!), as in an informal way.

Our email address is winteroak(at)greenmail.net and we look forward to hearing from you soon.

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2.  Protection racket

WWF-funded guards

Protecting the environment has surely got to be A Good Thing.

Creating “protected areas” for nature in various parts of the world might therefore seem to be a positive move.

However, when these areas are being promoted by the same capitalist system which brought nature to her knees in the first place, the alarm lights start flashing!

“Protected Areas” are in fact one aspect of the global capitalist scam being sold to us under the label of the ‘New Deal for Nature’.

Because, in typical capitalist style, this scam has been wrapped up in shiny green packaging and promoted by the well-known WWF, the New Deal for Nature initially attracted little opposition.

But in recent weeks, thanks to the truth-spreading efforts of the No Deal for Nature campaign and its supporters, support has been slipping away.

The human rights charity Survival International has been doing a great job of blowing the whistle on what is nothing other than a new phase of industrial capitalist imperialism, aiming to displace indigenous peoples and further exploit Mother Nature for the profit of the usual tiny and greedy elite.

Warns Survival director Stephen Corry: “The latest idea to be heavily promoted by big conservation NGOs is doubling the world’s so-called ‘Protected Areas’ (PAs) so that they cover thirty percent of the globe’s lands and oceans.

View at Medium.com

“This is now their main rallying cry and response to two of the world’s biggest problems — climate chaos and loss of biodiversity.

“It’s a marketing gimmick designed to funnel even more money to those who have for decades demonstrated their failure to mitigate either climate change or biodiversity loss.

“Many PAs aren’t really protected at all. They include industrial exploitation — mining, logging, plantations, trophy hunting concessions, or extensive, usually high-end, tourist infrastructure.

“The locals are thrown out as the land is grabbed by one or other industry, partnering with one or other big conservation NGO.

“It’s a new colonialism, the world’s biggest land grab, supposedly ‘green’ and supposedly to save the world — a really big lie. As Odette, a Baka woman from Congo, says of such imposed conservation projects which don’t work, ‘We’ve had enough of this talk of ‘boundaries’ in the forest. The forest is ours’.”

The alert is also being sounded via the World Rainforest Movement, notably in a statement entitled “Protected Areas feed corporate profiting and destruction”.

Click to access Boletin-249_ENG.pdf

This explains: “PAs are heavily promoted by conservation NGOs, governments and corporations. The NGOs want as much money as possible to maintain their dominance over more and more of the world’s surface, which they see as threatened by locals.

“Governments hate self-sufficient people who are difficult to tax and control and who tend to be sceptical about the state’s claim to override the community. Corporations look for more consumers, and to extract more raw materials, often from ‘wilderness’. They need places where they can claim to ‘offset’ carbon, to greenwash their image as much as possible.

“The result is that billions of dollars of taxpayers’ money are funnelled into conservation areas that ignore all checks about upholding human rights, which are routinely violated there. Most such projects are run by NGOs, profit-making private companies, or both. They are established in collaboration with logging, extractive industries, trophy hunting, tourism concessions, and agribusiness.

“They take the land which has long sustained a way of life for local people and refashioned it to churn out profit for a few outsiders. In some areas, there is a clear overlap of, for example, mining concessions with protected areas.

“Conservation NGOs are, at least in part, controlled by the corporate bosses who sit on their boards, partner with, and fund them, why expect anything different?”

We urge readers to support the No Deal for Nature campaign in any way they can.

Their site is here and they are on Twitter here, where they work closely with Boycott WWF.

The New Deal For Nature was due to be finalised as part of the post-2020 biodiversity framework at the Convention on Biological Diversity (CBD) conference to be held China in October 2020.

Thanks to the resistance, however, this event has now been postponed to May 17-30, 2021, according to a press release from the Convention on Biological Diversity on July 15.

An international day of action against the New Deal for Nature is being mooted for this autumn – we are happy to help put people and groups in touch with each other to ensure this happens.

WWF corporate links

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3. Exposing the lies

germanarticles1

As English speakers, we have access to a wide range of material to inform our analysis of the Coronavirus situation.

But this privilege sometimes allows us to forget the important contributions to the discussion made in other languages.

We are grateful to the friends who have shared with us their translations of several German-language articles, which we have made available via this site.

The first document calls for an immediate end to all Corona measures and a committee of inquiry to uncover all errors and deception.

It looks at why masks are harmful, useless and degrading and why all “protective measures” were – and are – senseless from the outset.

“The lockdown has more dead people on its conscience than Covid-19!”, it adds.

corona tvIt cites the famous 80-page evaluation of the Corona measures by Oberregierungsrat K., deputy head of the department for crisis management (critical infrastructure protection) in the Federal Ministry of the Interior: “The observable effects and impacts of Covid19 do not provide sufficient evidence (solid evidence) that it is more than a false alarm in terms of health effects on society as a whole”.

And it includes this nice line: “This killer virus is very special and is mainly transmitted by television, radio and newspapers”.

The Science Fraud by Prof. Christian Drosten‘ focuses on the high-profile German virologist and also assesses his UK counterpart: “Neil Ferguson is the ghost in the machine. The machine is the World Health Organization and the CDC. The man behind the ghost is Bill Gates”.

This analysis by Dr. Stefan Lanka also takes Prof Dorsten to task. “Neither he, nor the virologists of the CCDC, nor others have demonstrably carried out these necessary control experiments to date and if they have, they have not published them… The moment this attempt is carried out and published, the Corona crisis is immediately over”.

Finally, this July 4 article, originally from Diamenten  magazine (“for freedom and a self-determined life”), says that leading Corona researchers admit that they have no scientific proof of the existence of a specific virus. “Rumours and lies have created a pandemic, although there was no evidence!”

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4. The Outsider: an interview with Colin Wilson

“For the Outsider, the world into which he has been born is always a world without values. Compared to his own appetite for a purpose and a direction, the way most men live is not living at all; it is drifting. This is the Outsider’s wretchedness, for all men have a herd instinct that leads them to believe that what the majority does must be right. Unless he can evolve a set of values that will correspond to his own higher intensity of purpose, he may as well throw himself under a bus, for he will always be an outcast and a misfit”. So wrote Colin Wilson in his important and best-selling 1956 book The Outsider. Wilson died seven years ago, but not until Acorn contributor Jan Goodey had secured an interview with him, which we are pleased to feature here.

Colin_Wilson

When interviewed in 2001, original angry young man and all-round iconoclast Colin Wilson had lost none of the bite that made his name back in the Fifties and Sixties.

A simple throwaway comment on Aleister Crowley was seized upon with acerbic relish, “He was a shit and one of the only people I wrote about who I would not have wanted to meet.”

In his seventies then, Wilson was happily ensconced in Cornwall which became his haven when the media glare became all too much back in the days when the papers would call him ‘a genius’ and run a story on him being spotted outside a cinema, all in the same day. “Well who the fuck cares” his comment relating to the latter.

On a day in 1956 Wilson woke up and found himself lauded and a best-seller. His book The Outsider had come out in the same week as John Osbourne’s play Look Back In Anger. The book featured chapters on various writers, including Herman Hesse, outside the mainstream and influenced by great, arcane Eastern mysticism.

colin wilson the outsiderIt was counter-cultural to the prevailing philosophies of the time: linguistic analysis, logical positivism and Marxism. For a few weeks they weren’t sure whether to call this new generation of writers Angry Young Men or Outsiders and Wilson was feted by his contemporaries, including Kingsley Amis and Francis Bacon.

It was a break for a working class lad who’d never been to university, always been broke, worked in factories and coffee houses and even slept out on Hampstead Heath to save rent. “My ‘success’ itself was an absurd paradox;” he later wrote, “I was being rewarded for telling society how much I detested it.”

The English press’s long-held reputation of building people up to knock ’em down again was something Wilson soon found out about – close quarters. The feeling of destestation could be more than reciprocated.

One of the first to wield the knife was fellow philosopher AJ Ayer who did “a filthy stinking review of The Outsider,” said Wilson. Others followed suit, taken aback that a provincial hick could turn the London literary scene upside down with his first book.

With the Beats espousing stream of consciousness bacchanalia and the Existentialists, alienation, Wilson was neither one nor the other, and eventually sought sanctuary, first in France then Cornwall: “I suppose it’s like this girl Anne Robinson (UK celeb/news journalist) who was initially very highly regarded, but now is attacked by a lot of people maybe because she’s too famous. I went to Paris to meet Camus. He was going to do an introduction to my second book but was then killed in a car crash.”

albert camus
Albert Camus

Wilson saw himself following in the tradition of Sartre and Camus, and took up a position he described as New Existentialism, proceeding from many of their assumptions but rejecting alienation in favour of a life-affirming view: the individual free to forge meaning for him/herself: “Someone once called me our only home grown existentialist. At the time when people like Ayer were saying that questions about the meaning of life were meaningless I was feeling that they’re the only questions worth answering. What the hell are we doing here?”

The answer wasn’t Christianity, although he was tempted by Catholicism until he took instruction and discovered it to be “a lot of shit”. Wilson on Jesus is interesting in itself: “I don’t believe that Jesus died on the Cross for the sin of Adam. We know pretty certainly that Jesus himself didn’t think so, that he was a member of a reformist group. and this was so hated a group by Jews and Romans that he got crucified. He would have been shocked by the notion that he was the Son of God.”

No, the answer for Wilson lay partly in the occult – he believes we are on the verge of an evolutionary leap to a higher stage,- about to come something more than man/woman. In essence a positive outlook and it was in keeping with his view of himself as the first genuine optomistic philosopher in the Western tradition.

And if you ever catch yourself asking from where the New Age interest in all things mystical, springs: “In a word me, I started it all,” said Wilson, ever so slightly mischievious.

Colin Wilson2

Colin Wilson (1931-2013)

(Jan Goodey is a regular contributor to the Ecologist online)

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5. Aldous Huxley: an orgrad inspiration

The latest in our serious of profiles from the orgrad website.

Aldous Huxley smoking, circa 1946

“Modern technology has led to the concentration of economic and political power”

Aldous Huxley (1894-1963) was a philosopher and writer who consistently opposed the industrial and commercial thinking of Western capitalism.

He is best known for his 1931 novel Brave New World, which depicts a dystopic future society built on American-style consumerism.Writing to his brother Julian in August 1918, Huxley predicted that one of the most deplorable consequences of the First World War would be “the inevitable acceleration of American world domination” and warned repeatedly in the 1920s that “the future of America is the future of the world”. (1)

David Bradshaw writes that the “World State” of Brave New World was clearly conceived “as a satire on the global diffusion of the American way of life”. (2)

Huxley’s future hell does not need the machineries of a violent police state to keep its population under control, because its domination reaches deep inside people’s heads.

As he remarked: “A really efficient totalitarian state would be the one in which the all-powerful executive of political bosses and their army of managers control a population of slaves who do not have to be coerced, because they love their servitude.

“To make them love it is the task assigned, in present-day totalitarian states, to ministries of propaganda, newspaper editors and school teachers”. (3)

In Huxley’s dystopia, as in our own industrial capitalist world, everything is judged according to its contribution to “economic growth”.

He explains in the novel that at a previous stage of the Brave New World the lower castes of society had been conditioned to like wild flowers and nature – for a very specific reason: “The idea was to make them want to be going out into the country at every available opportunity, and to compel them to consume transport”. (4)

But this conditioning had been dropped because landscapes and flowers lay outside the all-important economy: “A love of nature keeps no factories busy. It was decided to abolish the love of nature, at any rate among the lower classes”. (5)huxley brave new world

The same productivist mentality inspires the imaginary society’s love of games and sports involving lots of complicated equipment.

Reflects one character: “Strange to think that even in Our Ford’s day most games were played without more apparatus than a ball or two and a few sticks and perhaps a bit of netting. Imagine the folly of allowing people to play elaborate games which do nothing whatever to increase consumption. It’s madness”. (6)

The consumer impulse is etched into each new generation’s minds by recorded voices played over and over again to children in their nurseries: “The voices were adapting future demands to future industrial supply. ‘I do love flying,’ they whispered. ‘ I do love flying. I do love having new clothes’… ‘But old clothes are beastly,’ continued the untiring whisper. ‘We always throw away old clothes. Ending is better than mending, ending is better than mending, ending is better…’” (7)

This brainwashing takes on a more obviously ideological shape for teenagers, as revealed when the character Lenina insists that “progress is lovely, isn’t it?” and Bernard remarks wearliy: “Five hundred repetitions once a week from thirteen to seventeen”. (8)

For most people in contemporary Western capitalist society, even those who consider themselves dissidents, it seems likewise to be a deeply conditioned self-evident truth that “progress is lovely”.

Those same people often share another of the basic convictions of the Brave New World: that there is no underlying human nature which could allow us to develop freely without the lifelong tight control of authority.

The character Mustapha Mond declares: “As if one believed anything by instinct! One believes things because one has been conditioned to believe them”. (9)

Although Huxley’s dystopia is often contrasted with the one put forward by George Orwell in Nineteen Eighty-Four, deep-down they are not as different as all that – and a hatred of “oldthink” is common to both nightmare regimes.

Huxley imagines a “campaign against the Past” that had involved “the closing of museums, the blowing up of historical monuments (luckily most of them had already been destroyed during the Nine Years’ War); by the suppression of all books published before AF. 150”. (10) The Brave New World, like the Western industrial-capitalist society which it mocks, is generally opposed to too much thinking and reading. After all: “You can’t consume much if you sit still and read books”. (11)

Books and ideas are regarded as particularly dangerous if they are “old” – that is to say, if they come from an intellectual world beyond the narrow bubble of its own cretinous consumer-conformism.

At one point in the novel, a leader of this society is asked why the work of William Shakespeare has been banned.“The Controller shrugged his shoulders. ‘Because it’s old; that’s the chief reason. We haven’t any use for old things here’. ‘Even when they’re beautiful?’. ‘Particularly when they’re beautiful. Beauty’s attractive, and we don’t want people to be attracted by old things. We want them to like the new ones’”. (12)

Huxley went on to deepen his anti-Western, anti-capitalist philosophy by exploring the “old” philosophies cast aside by the modern world. At the end of the Second World War he explicitly identified himself with the Perennialist movement which had been formed by René GuénonAnanda CoomaraswamyFrithjof Schuon and others.

The title of his 1945 work The Perennial Philosophy made this clear enough, and Huxley listed no fewer than three books by Guénon in his bibliography.huxley perennial

As well as exploring the roots of this philosophy, particularly in the East, Huxley applied its ethos to the modern world around him and, unsurprisingly, found that contemporary “wisdom” represented pretty much the opposite of all that is considered of value by the inherited wisdom of humankind.

The cult of technology came under specific attack: “Technological idolatry is the religion whose doctrines are promulgated, explicitly or by implication, in the advertisement pages of our newspapers and magazines – the source, we may add parenthetically, from which millions of men, women and children in the capitalist countries derive their working philosophy of life…

“So whole-hearted is the modern faith in technological idols that (despite all the lessons of mechanized warfare) it is impossible to discover in the popular thinking of our time any trace of the ancient and profoundly realistic doctrine of hubris and inevitable nemesis.

“There is a very general belief that, where gadgets are concerned, we can get something for nothing – can enjoy all the advantages of an elaborate, top-heavy and constantly advancing technology without having to pay for them by any compensating disadvantages”. (13)

For Huxley, as for the tradition he espoused, there was no essential difference between the everyday life of the human being and the cultural or spiritual atmosphere in which he or she lives. He could see the lack of spirituality in the contemporary world not simply in terms of an abstract over-view, but on an individual level: “The industrial worker at his fool-proof and grace-proof machine does his job in a man-made universe of punctual automata – a universe that lies entirely beyond the pale of Tao on any level, brutal, human or spiritual”. (14)

Huxley urged his readers to turn their backs on the empty folly of modern life and reconnect with a tradition that would be our natural birthright, were it not hidden away from us by those who fear its force: “The reign of violence will never come to an end until, first, most human beings accept the same, true, philosophy of life; until, second, this Perennial Philosophy is recognized as the highest factor common to all the world religions”. (15)

Huxley continued his philosophical assault on industrial civilization in a follow-up commentary on Brave New World published in 1959.In Brave New World Revisited, he highlighted the dire consequences of continuing on our current course of endless multiplication and economic “growth”, with the spiralling levels of population required to make this possible.

He warned that “this fantastically rapid doubling of our numbers will be taking place on a planet whose most desirable and productive areas are already densely populated, whose soils are being eroded by the frantic efforts of bad farmers to raise more food, and whose easily available mineral capital is being squandered with the reckless extravagance of a drunken sailor getting rid of his accumulated pay”. (16)Huxley Brave New World Revisited

Huxley pointed out that our apparently democratic societies were in fact ruled by a “Power Elite” (17) – “modern technology has led to the concentration of economic and political power”. (18)

He also explained how the apparent physical liberty of the individual in contemporary society could be an illusion. Not only were people fooled into accepting their enslavement, but the meaning of the word “freedom” was twisted so far that it came to mean that same enslavement.

Huxley wrote: “It is perfectly possible for a man to be out of prison, and yet not free – to be under no physical constraint and yet to be a psychological captive, compelled to think, feel and act as the representatives of the national state, or of some private interest within the nation, wants him to think, feel and act… The victim of mind-manipulation does not know that he is a victim. To him, the walls of his prison are invisible, and he believes himself to be free”. (19)

He warned of a possible future in which “democracy” and “freedom” would remain the catchwords of the status quo, but in which at the same time “the ruling oligarchy and its highly trained élite of soldiers, policemen, thought-manufacturers and mind-manipulators will quietly run the show as they see fit”. (20)

To prevent this happening, Huxley suggested we should “break up modern society’s vast, machine-like collectives into self-governing, voluntarily co-operating groups, capable of functioning outside the bureaucratic systems of Big Business and Big Government”. (21)

Looking back, in 1946, on his best-known novel, he said if he were to write it again he would provide the protagonists with another choice of society: “In this community economics would be decentralist and Henry-Georgian, politics Kropotkinesque and co-operative.

“Science and technology would be used as though, like the Sabbath, they had been made for man, not (as at present and still more in the Brave New World) as though man were to be adapted and enslaved to them”. (22)

Video link: Illustrated summary of Huxley’s Brave New World.

aldous-huxley2

1. David Bradshaw, ‘Introduction’, Aldous Huxley, Brave New World (London: Flamingo, 1994).
2. Ibid.
3. Aldous Huxley, 1946 Foreword, Brave New World.
4. Huxley, Brave New World, p. 19.
5. Ibid.
6. Huxley, Brave New World, p. 26.
7. Huxley, Brave New World, p. 43.
8. Huxley, Brave New World, p. 50.
9. Huxley, Brave New World, p. 214.
10. Huxley, Brave New World, p. 45.
11. Huxley, Brave New World, p. 44.
12. Huxley, Brave New World, pp. 199-200.
13. Aldous Huxley, The Perennial Philosophy (London: Chatto & Windus, 1980), p. 288.
14. Huxley, The Perennial Philosophy, p. 197.
15. Huxley, The Perennial Philosophy, p. 229.
16. Aldous Huxley, Brave New World Revisited (London: Chatto & Windus, 1959), p. 17.
17. Huxley, Brave New World Revisited, p. 34.
18. Huxley, Brave New World Revisited, p. 35.
19. Huxley, Brave New World Revisited, p. 154.
20. Huxley, Brave New World Revisited, p. 156.
21. Huxley, Brave New World Revisited, p. 159.
22. Huxley, 1946 Foreword, Brave New World.

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6. Acorninfo

“Confronted with the accelerated totalitarianisation of the UK being implemented under a de facto State of Emergency, we have chosen to listen to the lies of the Government and its media telling us exactly what to do and for how long, rather than hear a truth on which we will have to think and act for ourselves”. So writes Simon Elmer of Architects for Social Housing in a recent article in his excellent series on the Coronavirus situation. He warns that we are entering “a Britain of fully privatised public services and even greater economic and social inequality in a population ruled by emergency legislation, managed by the surveillance state and governed under a permanent state of exception”.

elmer art

* * *

Issue 10 of UK anarcho-zine DIY Culture is now online, with the theme of ‘the anarchist revolution – then and now’. Articles include ‘A Study of the Revolution in Spain, 1936-1937’ by Stuart Christie, ‘Anarchy From The Ruins’ by Paul Cudenec and ‘This Is Anarchy – Eight Ways the Black Lives Matter and Justice for George Floyd Uprisings Reflect Anarchist Ideas in Action’.

DIY 10

* * *

Journalist Peter Hitchens continues to put most liberals and leftists to shame with his defiance of Covid-1984 totalitarianism. In an article in Standpoint mag, he insists: “The freedom to leave your house when you wish to and go where you will is not a civil liberty or a political liberty. It is part of being a free man or woman”. And writing about masks, he adds: “The truth is that the muzzle policy is all about power and fear. The Government began its wild, disproportionate shutdown of the country by spreading fear of a devastating plague that would destroy the NHS and kill untold thousands. Now, as many people find that Covid-19 is, in fact, nothing of the kind, new ways have to be found to keep up the alarm levels”.

masks on tube

* * *

“It is a fact that techniques of manipulation are part and parcel of contemporary liberal democracies,” writes Dr Piers Robinson. “Although such persuasion activities can involve consensual techniques, they also frequently include less consensual techniques, involving forms of deception, incentivization and coercion”.

BBC corona

* * *

The call has gone out to physically oppose the EU-China Summit being held in Leipzig in September. Says an online statement: “More than anything else, the EU-China Summit means a further escalation of the top-down struggle. Poverty and prosperity are to be further redistributed in favour of the economy and ruling elites. We will not stand idly by and we will attack and fight the summit to the best of our ability. Despite short preparation time, despite the Corona pandemic and all the narrowness it brings with it: We call on all of you to come to Leipzig from September 13th to 15th and attack the summit with us! No rest for the rulers – not here in Leipzig and not elsewhere! No to the EU-China Summit!”

Leipzig poster

* * *

A rally against the World Health Organisation is being held in London on Wednesday July 22. Meet 12.30pm at St James park tube for a protest at the Bill & Melinda Gates Foundation’s London office in Victoria Street from 1pm. StandUpX is also staging a protest in the UK capital on Saturday August 1, at 2pm, with a rally at Speaker’s Corner, Hyde Park, followed by a march to Trafalgar Square and Parliament Square. For info on these and their regional protests see https://www.standupx.info/

StandUPX logo

* * *

A useful list of articles about the Covid crisis has been published by our comrades at The South Essex Heckler. Some of them will already be familiar to Acorn readers, but the resource is well worth checking out.

South Essex Heckler

* * *

“The idea that society should suddenly be ‘reimagined’ by a handful of billionaires simply due to a pandemic is the opposite of freedom and self-determination”. This timely warning against the threat of “smart” cities – designed to form a key part of the totalitarian “new normal” – comes from the Liberty Blitzkrieg site in the USA.

smart city toronto

* * *

The Gilets Jaunes have been back in the news, after their longstanding uprising against neoliberalism was derailed by the Covid clampdown. A group of them who had been demonstrating in Paris on July 14 bumped into their arch-enemy Emmanuel Macron in the garden of the Tuileries (see video). There followed a heated exchange in which the French president was treated to a rendition of the Yellow Vest anthem On est là (Here we are, here we are, even if Macron doesn’t want it, here we are). Meanwhile, an excellent collection of English-language articles on this historically significant movement can be found here.

macron tuileries

* * *

Acorn quote: “The worker’s liberty, so much exalted by the economists, jurists, and bourgeois republicans, is only a theoretical freedom, lacking any means for its possible realization, and consequently it is only a fictitious liberty, an utter falsehood. The truth is that the whole life of the worker is simply a continuous and dismaying succession of terms of serfdom – voluntary from the juridical point of view but compulsory in the economic sense – broken up by momentarily brief interludes of freedom accompanied by starvation; in other words, it is real slavery”.

Mikhail Bakunin

factory-worker

(For many more like this, see the Winter Oak quotes for the day blog)

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The Acorn: resistance update

acorn 2019bResistance update

The fight-back against the totalitarian Corona Coup continues to build in Europe – and so, inevitably, does the repression used against it.

The bravest politician on the continent has to be Italian MP Sara Cunial.

She told the parliament in Rome on May 14: “The real goal of this is total control, absolute domination of human beings, transformed into guinea pigs and slaves.

“We, with the people, will multiply the fires of resistance in such a way as you won’t be able to repress us all”.

The biggest protests have been in Germany. On Saturday May 16 people took to the streets in cities including Berlin, Leipzig, Hamburg, Frankfurt, Bremen, Nuremberg and Munich.

The most impressive wave of revolt against what is being called the Corona-Diktatur (“Corona dictatorship”) has come in Stuttgart. The 50 people who turned out on the first weekend of protests have turned into thousands.

This time the authorities limited attendance to 5,000 people with thousands more in surrounding streets.

Two newly-formed campaign groups are involved: Querdenken (“anticonformist”) and Widerstand 2020 (“Resistance 2020”).

One of those present, Ahmed Aydin, aged 27, told the media: “People are starting to understand that this virus is being used to deprive us of our basic rights”.

He said the time had come to “enter into resistance” in order to “save what’s left of democracy”.

Günter Klein, a protester in his 60s, said he was particularly outraged by the mask issue.

“Only slaves mask their faces, not free men. We are slipping into dictatorship, even fascism. It’s good that all these diverse people here are awake to this”.

Stuttgart May 16

In Munich, one protester, Gerion, told a reporter that the restrictions “serve an agenda that has nothing to do with health”.

Germans have experience of resisting totalitarianism, whether of the right or “left” variety. A report from AFP explains: “Slogans like ‘We are the people’ or ‘Freedom! Freedom!’ refer back to the demonstrations that preceded the fall of the Berlin Wall in 1989”.

StandUpX protest Hyde Park
Hyde Park, London, on May 16 2020

In the UK, hundreds gathered in London’s Hyde Park on Saturday May 16 to protest against the lockdown.

The message was clear from the placards and banners: “Freedom over fear”. “No to the new abnormal”. “This is not about a virus, it is about control”. “I am a free man, I am not a number”.

Protesters chanted “freedom!” in defiance of the Met Police’s zero tolerance of dissent. “No more lies! Enough of the lies!” shouted one woman protester.

StandupX protest

Another “Stand Up X” protest has been called for Clapham Common, London, on Saturday May 23, from 12 noon.

StandUPX May 23

The French authorities banned a number of Gilets Jaunes demonstrations planned for Saturday May 16, but courageous freedom-lovers still took to the streets.

Police attacked protesters and bystanders in Lyons and there were arrests in Paris.

In Montpellier, hundreds of protesters turned out and blocked tram lines. A woman was taken to hospital after falling victim to a police baton.

One placard quoted George Orwell to the effect that dictatorship thrives on ignorance. Another declared: “We were here yesterday, we are here today, we will be here tomorrow, until victory. We won’t give up! We will win back all our rights!”

At St Nazaire on the Atlantic coast of France, police used “insane” levels of repression against 200 people who had gathered to oppose totalitarianism.

16maisaint_n

The state violence meted out in France is nothing new and continues the brutality used by the Macron regime to try and crush the Gilets Jaunes uprising.

Also familiar is the gross distortion of the protesters’ political position by the corporate media.

The ruling elite went to great lengths to discredit the Gilets Jaunes, initially depicting them as far-right and even “anti-semitic”.

Use of phoney “fascist” smears has long been part of the lies deployed by the neoliberal system to obscure its own totalitarian nature and to disallow its opponents’ point of view.

This gaslighting approach, which inverses reality and presents victims as oppressors and defenders of freedom as fascists, is explored in some depth in this article on the organic radicals site.

angela merkel
Angela Merket is said to be concerned about conspiracy theorists

An additional level to this form of repression is the use of state-manipulated pseudo gangs to physically attack dissidents in a politically-disguised manner.

This already seems to be happening in Germany. Chancellor Angela Merkel is said to be “worried” by the protests uniting “ultraleft activists”; “conspiracy theorists” and elements of the right.

And here she is joined by elements of what can only be viewed as the fake left. Some of these groups are reported to have taken to the streets to oppose anti-lockdown protests and they specifically condemn “conspiracy theories“.

One website attacking the pro-freedom rebels evidently realises it is impossible to claim they are all far right, so instead bandies around terms like “hippies” and “liberals”.

bill-gates2
Bill Gates

But it then adds that “the wild mixture of ‘corona rebels’ is united above all by the anti-Semitic notion that a certain group, cosmopolitan and globally networked (WHO, science, etc.), is controlling and targeting the worldwide pandemic”.

So here we have it yet again! The familiar device of condemning analysis and criticism of a global capitalist elite as automatically “anti-semitic”, even when there is no mention of ethnicity and when the most commonly identified culprit, Bill Gates, is not Jewish.

Similar smears are also being rolled out in the UK, where the spectre of “anti-semitism” played a key role in keeping Jeremy Corbyn out of Dowining Street.

This time the victims include his brother Piers Corbyn, who has been a vocal campaigner against the nightmare police state being imposed in 2020.

Piers Corbyn May 16
Piers Corbyn was arrested at the May 16 protest

Piers Corbyn tweeted that The Sunday Times had lied about the London protest on May 16. “We had 300 not 50. Their photo shows their lies”.

He added: “It wasn’t a Freedom Movement demo. That was a pathetic hoax to brand us Far Right. We’re StandUpX”.

As we have already complained, too many “anarchists” in the UK have taken a pro-system stance over the Corona Coup and have been hysterical in condemning those who challenge official narratives.

Their dumbed-down binary thinking sees them easily tricked into automatically rejecting anything tainted with supposedly “right-wing” associations, even when this leads them into supporting the system they supposedly oppose.

Can we expect to see this sleight of hand being used to persuade left activists to mobilise against anti-lockdown protesters?

In the 1930s it was fascist militia who were used by the state to physically attack movements which challenged the capitalist system. Will the fake left be used to play the same role in the 2020s?

GJ streets2

In France, the Gilets Jaunes movement rose above the “far right” smears because of the vast numbers of left-wing radicals who joined its ranks and, sometimes, physically expelled fascists from protests.

It is crucial that anarchists, and other comrades on the left, are not fooled by our rulers’ lies and smears.

We must neither cede to the state nor cede dangerous long-term political ground to the far right, by stupidly standing aside and letting them be seen to lead popular resistance to the clampdown.

If our ideas and our principles mean anything at all, we need to quickly step forward to the front line of this historical struggle against tyranny.

For freedom!

black-star

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The Acorn – 57

acorn 2019bNumber 57

In this issue:

  1. Join the resistance!
  2. Imagine a world where we seek to destroy what destroys us
  3. Between life and death
  4. Humble but fiery reflections
  5. A sort of a warning…
  6. The rebels will return
  7. The Gates of hell
  8. Gustav Landauer: an orgrad inspiration
  9. Acorninfo

1.  Join the resistance!

émeutes2020

There had already been signs, before the coronavirus panic, that neoliberalism was shedding its fake-democratic mask and was preparing to switch to fascist mode.

And now we are well on the way. The global ruling elite have declared war on our freedom.

So what are we going to do about it? We reported in Acorn 56 that even last month there were signs of resistance.

Since then, despite the concerted efforts of the fake left to encourage supine obedience, there have been more outbreaks of anti-authoritarian revolt.

In Brussels, for instance, an anti-police uprising took place from April 10 to 12, unfortunately resulting in 100 arrests. There has also been spirited resistance on the streets of Santiago, Chile.

In France, the biggest reaction against the confinement has come from the poorest housing estates on the fringes of Paris and other cities.

The ongoing war between brutal, often racist, cops and local youth has intensified under the new police-state atmosphere and riots kicked off all over the place after Mouldi, a young man on a moped, was “accidentally” killed by police at Villeneuve la Garenne on April 18.

émeutes2020bFor night after night, in various parts of France, police were pelted with stones and fireworks and their vehicles and at least one local police station set on fire. “Mort aux porcs!”, “Death to the pigs!” was the slogan of choice.

A statement supporting the revolts has been published by a number of anti-capitalists and Gilets Jaunes.

This declares: “We haven’t forgotten that at the end of 2018 the violence of the Gilets Jaunes had become its last remaining option for seeking dignity and social justice.

“Some denied that this was the case and today there is another battle for the general interest that many would rather not see.

“This is the battle of the working-class areas who are fighting back with violence because violence is the only option the authorities have left open to them if they are to defend themselves against a police force which has granted itself power over life and death in these areas.

émeutes2020c“As ever, and as was frequently the case with the Gilets Jaunes, the political and media class will condemn these popular revolts and explain to us that nothing can justify such violence. That people can be angry and have legitimate complaints, but that they can’t be expressed in this fashion.

“This class will try to empty these eminently political acts of all their substance. It will tell us that this violence is just gratuitous barbarity. But the real barbarity here is injustice.

“This is a people’s revolt and we must get behind it!”

Meanwhile, at least one call for protests in France on Friday May 1 has gone out.

“Because we are being trampled on. Because we can’t let the State dictate our lives. Because ending the lockdown has got to be an integral part of our struggle”.

The post on Nantes Indymedia adds: “Small-scale or individual actions are fine, but it is also important to take back the streets, to re-open a space that the authorities would like to close down”.

In the UK, radicals are calling for Mayday action short of mass protest.

mayday2020

Say the Green Anticapitalist Front: “This Mayday is unlike any previous Maydays. There will be no marches in the streets and no public speeches. Yet, now more than ever, we need to show that we are still here, still angry and still fighting.

“GAF is calling for an autonomous day of action on the 1st of May. We can’t demonstrate, but that doesn’t mean we can’t revolt. Take action alone or in a small crew. Mutual aid, solidarity, and direct action, all are valid. Keep it serious, keep it quiet. But above all stay safe.

“If you want us to share your action (after the event) on our social media, send us photos and details to greenanticapitalistfront@riseup.net”

In the USA, there have been sizeable protests against the shutdown. The flag-waving and pro-business elements in this libertarian wave are a little offputting for us, to be honest!

But the determination of large numbers of Americans to stand up to tyranny is heartening.

Could it be that, from now on, the only political fault line that really matters is between those who support and bow down to the new life-crushing global techno-dictatorship and those who rise up to resist it?

We will watch with interest how things evolve on the other side of the Atlantic.

Perhaps the most interesting developments have been coming in Germany, where a collective memory of the reality of totalitarianism remains strong.

German protest Orwell

Up to 1,000 people have been turning up for what are now weekly Saturday rallies in Berlin, with other protests elsewhere.

There are conflicting reports as to who is involved in these events, with some dismissing them as essentially far-right.

But it is clear that, as with the Gilets Jaunes in France, the wave of angry opposition is flooding across the usual political divides.

This report made it clear that the latest Berlin protest “attracted mainly far-left activists”.

It added: “Some of the demonstrators wore T-shirts accusing Chancellor Angela Merkel of ‘banning life’ while others simply called for ‘freedom’. Others brandished placards bearing slogans such as ‘Stop the pharmaceutical lobby'”.

germany protest

Coverage was notably more hostile from other sources, such as Vice, with its dubious sources including “extremism experts monitoring the protests”.

It conceded that the rallies were “organized by a fringe group that considers themselves left-wing anticapitalists”, while still suggesting that they were contaminated by the right.

In another piece, Vice wrote dismissively of “conspiracy theorists” and “the paranoid belief that elites are imposing an oppressive ‘corona dictatorship’ on the public”.

Anyone detect a hint of panicky state propaganda?

One of these dangerous subversives, Anselm Lenz, gives an interview in English here.

Lenz is a journalist who was thrown out of his job for questioning the official virus narrative.

He and others have now formed a Demokatrischer Widerstand (Democratic Resistance) movement, with a printed rebel newspaper.

He explains that this is being distributed all over the country. There are now more than 100 local DW groups up and running, he says.

On Friday May 1 and Saturday May 2, the dissidents will be distributing their paper in Rosa-Luxemburg-Platz, Berlin, from 3.30pm, with simultaneous events far and wide.

We look forward to hearing news of the resistance kicking off everywhere!

fuck the system

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2.  Imagine a world where we seek to destroy what destroys us

Pachamama

by @frackfree_eu

For all those who have yet to decolonise their hearts and minds from the dominant system, and are to eager to run into the arms of those offering “solutions” to what are complex societal issues.

Imagine a world where we opposed the entire system, rather than parts of it. [1] [2]

Imagine a world where we ignored the mass media. [3]

Imagine a world where we spent our time fighting the latest corporate scam instead of being distracted by whatever the mass media is trying to distract us with.

Imagine a world free of advertising.

Imagine a world where we only consume what is absolutely necessary, reducing the need for exploitation of people and planet.

Imagine a world where communities lived off-grid.

Imagine a world free of factories producing stuff we don’t need.

Another-World-Is-PossibleImagine a world where corporations didn’t exist because we produce what we need for ourselves.

Imagine a world where we all have access to land to grow enough food to be self-sufficient.

Imagine a world free of religion, where instead we hold in reverence Mother Earth and all her wonders. [4]

Imagine a world where people stopped placing their trust in NGOs and civil society organisations, and instead formed strong, organic communities to fight state and corporate greed. [5]

Imagine a world with minimum need for conventional medicine because Mother Earth offers us everything we need to stay healthy.

Imagine a world where we spent most of our days outdoors close to nature, strengthening our immune systems and building up resistance to any viruses that may come our way.

nature5Imagine a world where we cared for each other without having to rely on governments, institutions or corporations.

Imagine a world where children are taught the importance of living in harmony with the natural world rather than removed from it by spending their days learning online between four walls.

Imagine a world where children are allowed to develop their imagination and creativity without having material forced down their throats.

Imagine a world where we exchanged our skills, and did away with the need for money. [6]

Imagine a world where we stopped arguing with each other over petty things, and instead focused on what unites us rather than on what divides.

Imagine a world where we took the time to genuinely listen to each other and understand each other, rather than making rash judgements, sticking labels on each other, putting each other in boxes, positioning each other on the left-right spectrum.

Indian forest dwellersImagine a world where we stood in solidarity with indigenous and tribal peoples instead of supporting the climate capitalists hell bent on plundering more of their lands. [7]

Imagine a world where we didn’t feel obliged to get married, settle down, or have children.

Imagine a world where we didn’t have to do work that we don’t enjoy.

Imagine a world where we didn’t live by the tyranny of the clock. [8]

To learn more:

[1] Read and watch: Crimethinc — To change everything
[2] Read: The Anarchist Revelation, Paul Cudenec
[3] Herbert Marcuse: ‘The non-functioning of television and the allied media might thus begin to achieve what the inherent contradictions of capitalism did not achieve — the disintegration of the system’.
[4] Read: The Green One, Paul Cudenec
[5] ‘[Ferdinand Tönnies] explicitly equated Gesellschaft, the opposite of his organic Gemeinschaft, with capitalism. “The merchants or capitalists”, he wrote, “are the natural masters and rulers of the Gesellschaft. The Gesellschaft exists for their sake. It is their tool”.’
[6] Read: The Moneyless Man, Mark Boyle
[7] Read, watch and listen to the resources at https://winteroak.org.uk/climate-capitalists/
[8] Read: The Tyranny of the Clock, George Woodcock

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3. Between life and death

machine world

by @ludicluddite

Western Despotism can now unload the liberal baggage of bourgeois democratic institutions, having ruined the planet and enslaved humanity to its poisonous techno/industrial economy.

The capitalist disaster returns to its despotic origins, as the grave it is digging for itself threatens to take the rest of us and all living things that populate the planet.

The digital nightmare that will make domination inescapable is being foisted on a population terrorised by the very products it consumes and the mode of production that creates them.

The machine man and machine world that is domination’s dream of total control requires a level of servitude that can only be realized through the coercive apparatus of the state and the techno industrial Hydra that has colonized daily life with increasing speed in the last 20 years.

The choices that we humans face boil down to one: the living death of servitude, as machines in a machine world or liberty, or put in a more clear way, between life and death.

robot skull

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4. Humble but fiery reflections

325

The Road to Hell Is Paved with Good Intentions: COVID-19, Corbyn and ‘Crisis’ is a new 44-page brochure on the 325 website which reflects that the UK anarchist movement has been badly led astray by the Jeremy Corbyn phenomenon and now in its reaction to the virus clamp-down. It states: “Relationships that were built on shared ideas and experiences have become damaged. This isn’t some teenage angst ridden over dramatisation, it is a genuine reflection, a question about what remains”. The full text is available here, but below are few choice segments:

325

We planned to get this text together and then publish and distribute it when stuff “returned to normal”. But, the reality is: there is no going back to what was “normal,” so even though some may read this text as an unsympathetic distraction from a global “crisis”, and an unhelpful poke in some festering wounds (when we should be focusing on “unity”), we hope our humble but fiery reflections will spark some much needed discourse. We are living in a hostile environment, but it was important to us not to shy away from our beliefs in these dark times, and to respond accordingly.

325

Already many mutual aid groups have become channels for gossip (who knows where this will go in the next few weeks… comrades in Italy warn us of neighbourhood snitching and people using these channels to do the work of the police). Already over half the police forces in England are co-opting the mutual aid groups and using them as an extension of their surveillance mechanisms. The divisive mentality that emerged with the growth of social media (the idea that you are inherently dodgy if you don’t engage; as you must have something to hide) has spiked, and like the virus, it seems unclear when it will “peak”.

325

To those who say that now is not the time for “civil unrest,” that division is unhelpful, that we must keep going… we say: now is the time for it all. Mutual aid and solidarity can be no more than acts of charity if they are not combined with resistance in this current context. Carefully, whilst being safe and thinking of others… rebel, resist, and plan. Find
the gaps, use the skills and networks you have. Keep yourself sane and your rebellious heart burning, because when the virus eases, the police state will continue, and food parcels and lending books are not going to dismantle it. Stay sharp.

COVID-19 is in many ways a global gift to all leaders and politicians seeking to ramp up social control. After the virus eases, we will see unprecedented changes on a global scale as legislation that was rushed through hangs over us like a spectre and people obediently go about their business, terrified of Covid-20. We hope that we will never be too scared to resist. Corona shows us that the system is fucked. Will you kick it while it’s down?

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5. A sort of warning

by The South Essex Heckler

We’ve had week after week of wall to wall coverage of the COVID-19 crisis in the media. The question is, how many people are still paying attention to it and how many, for the sake of their sanity, are choosing to switch off from it? If this ever ends, it would be an interesting exercise to conduct research on what effect this barrage of coverage has had on people’s mental health. It would also be interesting to see how much this relentless coverage has further undermined people’s already shrinking faith in the media.

We’ve been doing what we can to try and keep up with developments but to be honest, we have days when the stress of trying to discern any meaningful signal from the cacophony of noise is so overwhelming, we simply switch off and try to re-focus the following day. Having said this, a still somewhat scratchy picture is starting to emerge of what we face in the coming months and years as the COVID-19 crisis evolves and morphs into something that will quite possibly be sinister and dystopian.

Fault lines are emerging. On the one hand, there are those who by and large accept the lockdown and the need for it to go on for some considerable time and also, are largely supportive of whatever tracking and monitoring measures have been mooted to ostensibly limit and eventually eliminate the spread of the COVID-19 virus.

South Essex HecklerOn the other hand, there are those who have taken a look at the relentless coverage of the crisis, smelt a rat and are starting to question the narrative we’re being fed, particularly when that is being used to justify measures which will restrict our freedom and subject us to more surveillance.

As regular readers of the Heckler may have gathered, we tend towards the latter. We’re anarchists and as we’re supposed to accept no higher authority than ourselves and those we collectively organise with, it would be downright negligent of us to not question the narrative we’re being fed!

Coming right in over the top of this is the threat of more austerity to ‘pay’ for the money the government has spent in ‘dealing’ with the COVID-19 crisis. The impact of the last round of austerity is still being felt and has decimated the lives of millions of working class people. Another round of austerity will leave millions with nothing left to lose. That will have consequences as Dr Lisa Mckenzie clearly sets out in this piece: If the UK government brings in a new round of austerity to pay for Covid-19, it’ll spark civil unrest that will see cities burn.

So, all of the extra powers the government has conferred upon itself and all of the surveillance and tracking that’s coming our way, ostensibly to deal with COVID-19, will certainly come in handy when the shit hits the fan as the next wave of austerity is sent to crush us. Just one example are the powers that could see restrictions or bans on large gatherings for the rest of the year and quite possibly, into 2021. As we’ve mentioned previously, large gatherings will take in demonstrations and radical/anarchist bookfairs.

Which leaves us with mutual aid work and online propagandising. If you keep your mutual aid work away from digital networks as far as possible, avoid any hierarchy, keep it grassroots and face to face, you’ll get by. Those of us who are basically propagandists and because of the dearth of opportunities to physically distribute our material, pretty much have to rely on being online, will be facing a very uncertain future as we slide towards more authoritarianism.

Pubs-closed

On the subject of restrictions, there are strong rumours that many cafes, pubs and restaurants will not open again until close to Christmas. Bear in mind, many of these establishments face the prospect of going to the wall: Pubs in the UK Might be Closed Until Christmas – If They Survive at All. As we’ve written before, that’s a massive loss of opportunities to meet up with friends for company, drink and/or food.

While those of us whose jobs have survived this massive economic shock will be gradually returning to work, there will be little or no socialising because there won’t be anywhere to go. Life will be reduced to work, commute, eat, sleep, commute, work…repeat on loop, ad infinitum. Entertainment will not be the company of friends but whatever is being piped down to our TVs. A diet of fear-mongering so called ‘news’ designed to keep us frightened and reliant on the authorities to look after us. Sprinkled with a toxic dose of divide and rule to keep us divided, atomised and easier to manipulate and control.

That’s for those ‘lucky’ enough to still be in ‘steady’ work. For the millions more who’ll be on precarious zero hours contracts or unemployed, struggling to find work in an economy that’s been gutted and reliant on Universal Credit, life will be grim. For those who are disabled and rely on Universal Credit and a gutted public sector for the support they need, life is already horrendous as they find themselves increasingly thrown to the margins. As it is for the elderly in care homes pretty much unable to access hospital treatment and finding that they’re subject to ‘Do Not Resuscitate’ notices.

We’re in a society where some lives are seen as worth considerably less than others – based on how much people can or can’t contribute to the ‘bottom line’. When that narrative starts to become widely accepted, what is essentially a cull by a combination of neglect and malice starts to become normalised.

The lockdown is tearing us apart from each other. If a loved one has been diagnosed as having COVID-19 before they passed away, not only were you not allowed to be with them in their final hours if they were in hospital, you’re not allowed to see their body before cremation. Numbers are strictly limited at the funeral with physical distancing enforced and no wake afterwards. At a point in life where you need to emotional and physical support of family and friends, it’s denied to you. People are going to be mentally scarred by experiencing the passing of a loved one in this way for the rest of their lives.

playground closedWe live opposite a park with play equipment, now taped off. It’s been silent since March when the lockdown was brought in. Along with the closure of nurseries and schools, kids have been denied the opportunity to play with each other. Play is not a frivolous activity. From toddlers onwards, play is how kids learn to interact with each other. It’s how they learn to negotiate, compromise and co-operate with each other. It’s how they learn from mistakes and go on to become fully rounded human beings. Denying kids the opportunity to play for any significant length of time is going to cause long term developmental and mental health issues down the line.

Adolescence is when kids really start to work out who they are. It’s when kids quite rightly want to assert their independence and get out into the world. It’s when long term friendships are formed. It’s when they develop a support network of their peers. Can you imagine what an adolescent will be feeling when all of this is denied to them as they face what is to all intents and purposes, indefinite house arrest? A ‘normal’ adolescent will find this hard enough. Anyone with mental health issues will find this agonising. Tragically, this has already led to adolescents feeling they have no option but to take their lives.

Lockdown with an abusive partner or parent is a nightmare that doesn’t even bear thinking about. It’s a potential death sentence. Anyone advocating the continuation of the lockdown really needs to have some thought as to what urgently has to happen to prevent any more tragedies where an individual has been killed by an abusive partner or parent.

lockdown gate

As we’ve written previously, it really does feel like we’re being subjected to a massive psychological experiment: A few readings and thoughts on the psychological impact of COVID-19 anxiety and the lockdown. One in which we’re simultaneously being subjected to an unprecedented level of fear-mongering and being torn apart from each other. One in which we’re being made to feel that the only option of being able to move forwards is to subject ourselves to a loss of autonomy through increased tracking and surveillance, ostensibly for our own good. One in which our hopes and plans for the future have been trashed. One in which we’re being atomised and made ever more dependent on the whims of our rulers for our survival. One which has already turned into a fucking nightmare for a lot of people and will do for many more of us.

It seems that when a commentator uses the word ‘reset’ to describe the social and economic turmoil that’s coming our way, the accusations of ‘conspiracy theory’ start flying around. The last few weeks have been quite revealing in terms of where those accusations have been coming from because a fair number of them have come from people who consider themselves to be ‘radical’ and a few from so called ‘anarchists’. The point is that the global lockdown has caused an economic shock of historic proportions that like previous shocks, will end up seeing more wealth concentrated in fewer hands. As has already been seen in the years since the banking crash of 2008.

police checksSo, people who may think they’re doing the right thing by supporting restrictions on movement and gatherings, as well as increased tracking and surveillance are actually supporting the creation and enhancement of an apparatus that will completely screw our lives and freedoms. All we ask is that you take a deep breath, take a few steps back, do your best to get some perspective and start to ask some hard questions about what’s being done to us. If those questions aren’t asked and we continue on the trajectory we’re on, for many of us, life will become mere existence as we’re effectively plugged into a dystopian matrix. Many may not even survive to experience this.

You may find this hard to believe but we’d really love it if we were wrong on everything we’ve written above and ended up with a copious amount of egg on our faces. Trust us, we want to wake up and find this has all been a bad dream. The thing is, we wake up every morning, check our news feed, see the deserted playground opposite us, feel that tightening, sickening feeling in our guts and realise this is reality. We’ve got an all too narrow window of opportunity to act and start to resist what’s happening to us. If we don’t, not only are we screwed, generations to come will be as well…

anarchy is freedom

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6. The rebels will return

June 18 1999b

by Paul Cudenec

I have always been proud to be an anarchist.

I am proud to have found my way to anarchism some 30 years ago, proud to have learned all I could about anarchism, to have put anarchism into practice, to have met existing anarchists, to have led others towards anarchism, to have written and talked so much about anarchism.

I have lived anarchism and I know that I will die an anarchist.

That is why it pains me to have had to say that there are today some fundamental problems at the very heart of the anarchist movement, problems which reach deep into the very way it thinks and feels.

It saddens me to have had to point out that what presents itself to the outside world as anarchism is often nothing but the empty shell of anarchism, a zombie anarchism, still stumbling ahead with black flag held aloft, but cruelly robbed of its soul.

Needless to say there are plenty of anarchists around the world who are true to the essence of the idea, some of whom have let me know that they share my concerns.

But I have got a horrible feeling that these authentic anarchists are, these days, very much in the minority.

My first inkling that all was not well with anarchism, and indeed the wider social movement to which it belongs, came nearly 19 years ago.

Up until that moment, everything had been going swimmingly well for me. I was inspired and delighted by the seemingly unstoppable tide of the global anti-capitalist revolt of which I formed a tiny part.

I should say here that I wasn’t at the great battles of Seattle, Prague or Genoa, although I was in the City of London on June 18, 1999 and at the subsequent Mayday events.

But missing out on all the “summit hopping” didn’t make me any less enthusiastic about the great revolution that seemed to be approaching.

My comrades and I made sure the inhabitants of our home town were well aware of what was happening across the world, via leaflets, bulletins, posters, meetings, protests and squatted infoshops.

I am sure I was still feeling as motivated as ever on September 11 2001, as a group of us travelled to London Docklands to protest against the DSEI arms fair.

The demo ground to halt when news started coming in of the attacks on the Twin Towers in New York and people rushed to the pub to watch the news on TV.

We didn’t, of course, understand the implications of what had happened and initially welcomed it as another sign of the impending collapse of the evil empire.

The actual effect of 9/11 on our struggle only became clear to me a few weeks later when I was attending a meeting in the nearby city whose thriving anarchist scene was, to me and my friends, a constant source of inspiration.

Someone who had been very much part of the pink-and-silver-samba-bloc Zeitgeist of the uprising told me that she wouldn’t be doing that any more. It didn’t seem right, after the terrorist attack, to continue our carnival-cum-war against the USA and its world of capitalism.

I was completely taken aback by this comment. I simply couldn’t imagine how anyone – anyone on my side! – could have come to that decision.

Stop fighting against everything that was bad in the world because something else bad had happened, something that wasn’t our fault, that was nothing to do with us, that had no bearing on the reasons or the aims of our struggle?

My disappointment resonates now across the years, vibrating with the brave new world of 2020…

Fortunately, this wasn’t the end of the movement to which I had attached myself. It morphed seamlessly into the radical wing of the anti-war movement in 2002 and 2003.

The demos were less fun-based now, maybe, but the energy was very much still in evidence, together with a firmness of ethical conviction that was well able to withstand the weapons of mass deception unleashed by Blair, Campbell and Bush.

It wasn’t just anarchists who didn’t believe their lies, of course. Millions of people rejected their message of fear and took to the streets to say so.

The authorities hadn’t quite perfected their narrative projection in those days. They hadn’t properly closed down all the possibilities of dissent. But that still didn’t stop them from going ahead with the invasion of Iraq!

Another moment of disappointment for me came in the summer of 2005 during the anti-G8 moblisation in Scotland, one which was strangely similiar to that of 2001.

Once again our protests came to a halt, this time because of the 7/7 carnage down in London.

Once again something bad had happened somewhere else, something that wasn’t our fault, that was nothing to do with us, that had no bearing on the reasons or the aims of our protest.

Some people were saying we should call off the planned demos. Why? Why would we want to do that?

I recall that we broke down into bario meetings to discuss what to do. Our group was certainly in favour of carrying on the mobilisation and I heard later that the same was true of others.

But, somehow or other, the non-leaders at the Stirling convergence space deemed that the democratic decision had been taken to throw in the towel. Their de-escalation team went into action to defuse all that inconvenient anarchist rage.

They must have diligently continued their work everywhere afterwards, because from that point on, there seemed to be decreasing levels of anger, and indeed, energy, in the UK movement.

The very idea of physically opposing global capitalist summits, which had so inspired me in the past, was now considered hopelessly old hat.

The 2013 Stop The G8 campaign was largely snubbed by what was left of the anarchist movement in the country and the London mobilisation would have been a total flop without the enthusiastic participation of European comrades.

Since then, the movement and its attitudes seem to have become progressively drained of the coherent and powerful worldview which drew me to anarchism as a young man in search of political and philosophical truth.

Every couple of years, a new fashionable obsession seems to have taken a grip, speaking a language I do not know in order to express views which are completely alien to me.

Noam Chomsky has spoken about the “incomprehensible gibberish that comes out of left-wing intellectual movements”, which he described as “just impossible to understand”. (1)

There are two obvious consequences to this relentless advance of the anarchist scene into an intellectual and political dead-end.

Firstly, the people it recruits will be those who are prepared to uncritically conform to its one-dimensional newthink, who are willing to surrender their own independence of thought and swallow what Chomsky called “the latest version of post-modern this and that”.

It now turns out, at this historical moment, that these are exactly the kind of people who are eager to accept whatever version of the truth is presented to them by authority figures.

They are also the kind of people who are eager to condemn and ostracise any old-fashioned anarchists who have the audacity to think for themselves.

I have noticed that, inevitably I suppose, they do so using the same reflexes and language with which they try to impose their dogma on their comrades.

The whole world becomes a “safer space” when they insist that you should not question martial-law lockdown because you could put others at risk.

When you point out that the virus is mainly killing those who are already sick or old, they declare that you are “ablist” and use their familiar shaming and accusatory tone in order to imply that drawing attention to the relatively low mortality rate is the same thing as welcoming the deaths of those who have sadly succumbed.

Someone saw fit to slip into his argument against my condemnation of the clampdown the fact that I am “white”, which apparently means my views on absolutely everything are hopelessly polluted by privilege and can happily be ignored by all left-thinking citizens. (He is also “white”, by the way).

The guilt-by-association smearing is pushed to the extreme. Whatever view you share which is critical of the panic and the global police state it has spawned turns out to be illegitimate because the person who expressed it is a believer in the wrong kind of freedom (see my previous post), or is an “anti-vaxxer”, or uses language or arguments that sound suspiciously alt-right, or has otherwise not earned the blue tick of ideological purity.

Their greatest magical weapon is, of course, the term “conspiracy theorist”. No sooner is it brandished, than all need to refute fact or engage logically is dispelled in a great puff of newthink smoke.

The argument has been won without even the need to address it!

The other side of the coin, the corollary to the take-over of the movement by zombie-anarchists, is the question of what has happened to all the born anarchists.

Chomsky’s comments came in the context of his concern that young people would be turned away from anarchism by the cult-like ideological fixations that are today so dominant.

It’s not even just the young. There are people of all ages who learn a little bit about anarchism, would like to find out more with a view to getting involved and so dip their toes into the water by turning up at an anarchist venue or event.

If they run a mile and never come back, what happens to them? And what happens to those who never even get that far, who get one faint whiff of the stifling intellectual claustrophobia via the internet and realise there is no place for them in that self-righteous and puritan little world?

I think they are still out there. They may or may not think of themselves as anarchists. They may use other labels or none at all. We don’t have to give ourselves labels.

But they are still anarchists, natural anarchists, the rebels who would have formed a strong and healthy anti-capitalist movement if it had not been sabotaged from within by the zombies.

They are the anarchists who would have stood up, in anger and en masse, against the coronavirus coup d’état.

These natural anarchists will keep emerging in each generation, because a love of freedom and truth is part of what it means to be human.

They may emerge and rise up now, straight away, in the face of this unprecedented global power grab.

Or it may happen later, when they have had a chance to reorientate themselves and find each other.

But we can be sure that sooner or later they will cast off their muzzles, unplug their chains and try to smash to pieces the slave-system which has stolen everything from them.

Because, after all, as Gustav Landauer (2) put it, anarchy is life. Where there’s life there’s anarchy. Where there’s anarchy there’s hope.

1. Noam Chomsky, ‘Anarchism, Intellectuals and the State’, Chomsky on Anarchism, ed. by Barry Pateman (Edinburgh, Oakland and West Virginia: AK Press, 2005), p.217.

2. Gustav Landauer, Revolution and Other Writings: A Political Reader, ed. and trans. by Gabriel Kuhn, (Oakland: PM Press, 2010), p. 74.

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7. The Gates of hell

vaccine imperialism

One name which keeps coming up again and again in the context of the Covid-19 coup is that of billionaire Bill Gates.

Indeed, he himself announced on April 27 that as from that day, the Bill and Melinda Gates Foundation would be focusing its “total attention” on the pandemic.

His allies and apologists are complaining that poor Bill is the victim of “misinformation” and “conspiracy theories” regarding his involvement and influence.

So horribly unfair when he has “donated $250 million toward the crisis, espoused the importance of developing a safe and effective vaccine, and supported the creation of a government-funded manufacturing infrastructure”.

But it is undeniable that the Microsoft founder has got his fingers in many a pie.

Researcher Jacob Levich has described Gates’ activities as part of a new “global health imperialism”.

He says: “Interlocking networks of foundations, foundation-sponsored NGOs, and US government institutions like the National Endowment for Democracy (NED) — notorious as a “pass-through” for CIA funds — work hand-in-hand in support of imperialism, subverting people-friendly states and social movements by co-opting institutions deemed helpful to US global strategy”.

Bill and Belinda Gates
Bill and Belinda

Levich adds: “The Gates Foundation exercises power not only via its own spending, but more broadly through an elaborate network of ‘partner organizations’ including non-profits, government agencies, and private corporations.

“It orchestrates vast elaborate public-private partnerships – charitable salmagundis that tend to blur distinctions between states, which are at least theoretically accountable to citizens, and profit-seeking businesses that are accountable only to their shareholders”.

The Bill and Melinda Gates Foundation dishes out phenomenal amounts of funding every year across the global health sector. In the words of one NGO official quoted by Levich: “You can’t cough, scratch your head or sneeze in health without coming to the Gates Foundation”.

Some salient facts:

WHO logo* The Gates Foundation is the World Health Organization’s second biggest donor. “This largesse gives him outsized influence over its agenda” notes the Politico website. “Gates’ priorities have become the WHO’s”.

* Gates Foundation cash has been pouring into Imperial College, London, which came up with the scaremongering death toll projections – £63 million in 2020 alone!

* Johns Hopkins University Bloomberg School of Public Health, the US equivalent of Imperial, received at least $2,876,472 from the Gates Foundation in 2019.

* The UK’s chief medical officer Chris Whitty declared himself “delighted” in 2008 when the Bill and Melinda Gates Foundation awarded £31 million for his consortium’s malaria research in Africa. One good turn deservers another.

* The BBC, whose shock-and-awe propaganda has been keeping the UK public paralysed by fear, is funded by the Gates Foundation to the tune of many millions of pounds.

* The Guardian’s “Global Development” section declares: “This website is funded by support provided, in part, by the Bill and Melinda Gates Foundation”.

guardian gates

* Gavi, the “Vaccine Alliance”, received $2,498,750 from the Gates Foundation in 2019. On its website it lists its first partner as the Bill and Gates Foundation, followed by Unicef, the WHO and The World Bank.

* Gates has been described as “a major player in trying to get the world to go digital and ditch cash, especially relevant given his role in the COVID-19 issue”.

* The Gates Foundation is a heavy pusher of agrochemicals and patented seeds. Environmentalist Dr Rosemary Mason, questioning why pesticides did not feature in a WHO-UNICEF-Lancet report, discovered that many of the 42 listed authors had received funding from the Bill and Melinda Gates Foundation

Bill Gates, co-chair of the Bill & Melinda Gates Foundation, attends a news conference as the foundation teams up with the Japan Sports Agency and Tokyo 2020 to promote the Sustainable Development Goals in conjunction with the Olympics, in Tokyo

* Gates wants to create global health “governance” which would “work closely with Western military forces, specifically NATO, in operations targeting the developing world”. It would have the power to bypass national safety regulations, suspend constitutional rights and impose surveillance networks.

It is not as if nobody had noticed the evolving Gates global power grab. It has been building up for some time.

In 2016, Global Justice Now warned that it was likely that “Bill Gates, who has regular access to world leaders and is in effect personally bankrolling hundreds of universities, international organisations, NGOs and media outlets, has become the single most
influential voice in international development”.

It drew attention to the Gates Foundation’s “aggressive corporate strategy and extraordinary influence across governments, academics and the media” and the astonishing absence of voices criticising its influence.

“Global Justice Now is concerned that the foundation’s influence is so pervasive that many actors in international development, which would otherwise critique the policy and practice of the foundation, are unable to speak out independently as a result of its funding and patronage”.

But now, as events accelerate rapidly, lots more critical attention is finally being turned to the Gates empire.

bill-and-boris

Investigative journalist Vanessa Beeley, for instance, warns that behind the COVID-19 drama is “an entire pharmaceutical complex potentially protecting its own interests over any genuine concerns for the health and welfare of global populations”. This involves The Gates Foundation, the World Bank and the British Government.

Gates’ key role in advocating for a global vaccination programme is also probed by Eric Wagner in Multipolar Magazin. He examines “ID 2020”, which wants to roll out a global “digital identity” system of control and says: “The founding partners of the project are Gates’ company Microsoft, the Gates-sponsored vaccination alliance GAVI, the management consultancy Accenture and the Rockefeller Foundation, one of the oldest and wealthiest foundations in the USA”.

And a useful report on the Children’s Health Defense site adds: “Globally, roughly 70 COVID-19 vaccines are in various stages of development — a veritable gold rush that will be all the more lucrative since Gates has made sure that the vaccines will be indemnified against lawsuits”.

covid paranoia

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8. Gustav Landauer: an orgrad inspiration

Gustav Landauer died 101 years ago on May 2, beaten and kicked to death by proto-fascists after taking part in the defeated Bavarian Revolution of 1919. Here we share the profile of this important anarchist thinker from the orgrad website.

Gustav Landauer

“Anarchy is life; the life that awaits us after we have freed ourselves from the yoke”

Gustav Landauer (1870-1919) was an important anarchist theorist and key precursor of organic radicalism.

He took part in the Bavarian Revolution at the end of the First World War but, with its collapse, he was arrested and murdered by proto-Nazi Freikorps soldiers in Stadelheim Prison, Munich.

Strongly influenced by Meister Eckhart, NovalisFriedrich Hölderlin and Johann Wolfgang von Goethe, Landauer was very much part of the Romantic anti-capitalist tradition identified by Michael Löwy and has been described as representing “a left-wing form of the völkisch current in thought”. (1)

Like his friend Martin Buber, he saw a close link between human interrelationships and the rebirth of community which was needed to put society right.

Landauer also echoed the likes of William Morris and John Ruskin in condemning the “unculture” of industrial capitalist society.

bahnhofmunchen

He wrote in 1911: “Progress, what you call progress, this incessant hustle-bustle, this rapid tiring and neurasthenic, short-breathed chase after novelty, after anything new as long as it is new, this progress and the crazy ideas of the practitioners of development associated with it… this progress, this unsteady, restless haste; this inability to remain still and this perpetual desire to be on the move, this so-called progress is a symptom of our abnormal condition, our unculture”. (2)

His vision was based on living human communities, social organisms with their own guiding collective spirit or Geist, arising from below and from within. This is very much the idea of the authentic human community, the Gemeinschaft, described by Ferdinand Tönnies.

Landauer was inspired by organic medieval society, which he contrasted with contemporary top-down artificiality.

medieval town2He wrote: “The state, with its police and all its laws and its contrivances for property rights, exists for the people as a miserable replacement for Geist and for organizations with specific purposes; and now the people are supposed to exist for the sake of the state, which pretends to be some sort of ideal structure and a purpose in itself, to be Geist

“Earlier there were corporate groups, clans, gilds, fraternities, communities, and they all interrelated to form society. Today there is coercion, the letter of the law, the state”. (3)

The state combined with industrial society to destroy all authentic collective spirit, argued Landauer.

Writes Charles Maurer: “The most obvious sign of the absence of Geist was for Landauer the plight of the industrial workers.

“Separated from the earth and its products and spiritually isolated from each other despite the closeness of their living conditions, they become victims of alcohol, disease, and poverty.

“The relationship between worker and employer becomes completely dehumanized through capitalism, technology, and the state”. (4)

germanfactory

Landauer bitterly opposed Marxists for remaining trapped in this mechanistic mindset and for failing to lead a deep and effective resistance to industrial capitalism.

Russell Berman and Tim Luke explain that, for Landauer, Marxism was itself “part of the problem posed by industrialization”. (5)

They add: “Marxism, despite its revolutionary appearance, functions in fact as an impediment to socialism. In the light of Landauer’s critique, nineteenth century scientific socialism ceases to appear as a radical critique of the status quo. Rather, behind its revolutionary pretenses, it buttresses the development of capitalist structures”. (6)

In his booklet For Socialism, Landauer was vehemently outspoken against the Marxists who had taken control of the socialist movement of which he considered himself a part.

He described their dogma as “the plague of our times and the curse of the socialist movement” (7) and bemoaned “the grotesque wrongness of their materialist conception of history” (8) in which they reduced everything to “what they call economic and social reality”. (9)

Soviet factory

Landauer also hinted at his disquiet over the growing influence of Marxism, and its modes of thinking, on the anarchist movement.

He refered disparagingly to “the syndicalists and the anarcho-socialists, recently so-called by a pitiful misuse of two noble names” as the Marxists’ “brothers” (10) and specifically extended his condemnation to all Marxists “whether they call themselves Social Democrats or anarchists”. (11)

Still today, Landauer’s rich and powerful brand of anarchism is sometimes dismissed as “mystical” and therefore unacceptable to the shallow modern industrial world view adopted by too many so-called anarchists.

Like Constantin von Monakow, Landauer extended his concept of the organic to a cosmic level, regarding the universe as a living creature with a collective soul and writing that “the psyche [das Seelenhafte] in the human being is a function or manifestation of the infinite universe”. (12)

Landauer’s use of terms like Geist and Seelenhafte forms an inherent part of his anarchism, flowing naturally from the rest of his philosophy.

He was opposed to all private land ownership, declaring: “All ownership of things, all land-ownership is in reality ownership of men. Whoever withholds the earth from others, from the masses, forces these others to work for him. Private ownership is theft and slave-holding”. (13)

He was equally opposed to the power of the state favoured by his Marxist rivals, which destroyed authentic and organic society inspired by the collective Geist.

The idea of Geist also fed into Landauer’s ideas regarding revolution, along with his related concept of Wahn, a kind of motivating resonance which could bring about sudden radical change.

munich1919

He explained: “Wahn is not only every goal, every ideal, every belief in a sense of purpose of life and the world: Wahn is every banner followed by mankind; every drumbeat leading mankind into danger; every alliance that unites mankind and creates from a sum of individuals a new structure, an organism”. (14)

Landauer said the spark for revolution was always the stupidity, brutality or weakness of rulers, but that “the people, the thinkers, the poets are a powder keg, loaded with spirit and the power of creative destruction”. (15)

The energy of Wahn would ensure that this powder keg ignited: “There is no need to fear a lack of revolutionaries: they actually arise by a sort of spontaneous generation – namely when the revolution comes.

“The voice of the spirit is the trumpet that will sound again and again and again, as long as men are together. Injustice will always seek to perpetuate itself; and always as long as men are truly alive, revolt against it will break out”. (16)

Anarchism, said Landauer, was “a collective name for transformative ambitions” (17) and its role was to encourage Wahn and help create the resonance of revolution.

In this way it could rid the human social organism of the stifling restrictions imposed by property, the state and industrialism and allow it to breathe and flourish in a free and natural way.

As Landauer famously declared: “Anarchy is life; the life that awaits us after we have freed ourselves from the yoke”. (18)

Video link: Soviet Republic of Bavaria (2 mins)

LandauerAufruf.jpg

1. Russell Berman & Tim Luke, ‘Introduction’, Gustav Landauer, For Socialism, trans. by David J Parent, (St Louis: Telos Press, 1978), p. 8.
2. Gustav Landauer, For Socialism, pp. 35-36.
3. Gustav Landauer, Aufruf zum Sozialismus (Berlin: 2nd ed, 1919), pp. 19-20, cit. Charles B. Maurer, Call to Revolution: The Mystical Anarchism of Gustav Landauer (Detroit: Wayne State University Press, 1971), p. 93.
4. Maurer, pp. 108-109.
5. Berman & Luke, ‘Introduction’, For Socialism, p. 10.
6. Berman & Luke, Introduction, For Socialism, p. 11.
7. Landauer, For Socialism, p. 32.
8. Landauer, For Socialism, p. 123.
9. Landauer, For Socialism, p. 56.
10. Landauer, For Socialism, p. 57.
11. Landauer, For Socialism, p. 82.
12. Gustav Landauer, Skepsis und Mystik: Versuche im Anschluss an Mauthners Sprachkritik (Cologne: 2d ed, 1923) p. 7, cit. Maurer, p. 69.
13. Landauer, For Socialism, p. 128.
14. Landauer, Beginnen: Aufsätze über Sozialismus, ed. by Martin Buber, Cologne, 1924, p. 16, cit. Maurer, p. 92.
15. Gustav Landauer, Revolution and Other Writings: A Political Reader, ed. and trans. by Gabriel Kuhn, (Oakland: PM Press, 2010) p. 170.
16. Landauer, For Socialism, p. 82 & p. 130.
17. Landauer, Revolution and Other Writings, p. 304.
18. Landauer, Revolution and Other Writings, p. 74.

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9. Acorninfo

A wave of direct action has broken out against 5G, the central infrastructure of what some are calling the Fourth Industrial Repression. Masts have been torched in the UK, Ireland and the Netherlands, with “conspiracy theories” inevitably being blamed by corporate media. Meanwhile, a study has emerged from Spain pointing to a very clear geographical relationship between “coronavirus outbreaks” and the presence of 5G networks. English version here.

5G-masts-set-on-fire

* * *

An international day of action against mobile phones has been called for June 2O-21 2020. A new organization called End Cellphones Here on Earth (ECHOEarth) announces that its mission is “to end the root cause of the wireless web that is punching holes in our atmosphere and bathing us all in radiation”.

5G mast

* * *

Three Days Against Techno-Sciences is the title of an event to be staged in Italy in July. This is described as “an informal, convivial and international opportunity for discussion and reflection among individuals and organisations engaged in building an analysis and a critique of what we may call the technoworld”. Contact info@resistenzealnanomondo.org

resistenze

* * *

Italian philosopher Giorgio Agamben has spoken out against the new covid-fascism. He wrote: “The disproportionate reaction to what according to the CNR is something not too different from the normal flus that affect us every year is quite blatant. It is almost as if with terrorism exhausted as a cause for exceptional measures, the invention of an epidemic offered the ideal pretext for scaling them up beyond any limitation”.

Giorgio-Agamben

* * *

“The truth is that all that is living, all living organisms, the cells that comprise them and the ecosystems they exist within, are the sum total of our individual life”. Beyond the Dark Horizon is a green anarchist review from so-called Australia and can be found here.

beyond the dark horizon

* * *

“Between the SDGs, the WEF’s calls for a ‘Fourth Industrial Revolution’, and the rise of carbon-markets and ‘natural capital’, it’s clear that ecomodernism is not just a buzzword for naive ex-hippies and dodgy PR agents; it is the ideological framework for an emerging green technocracy. A conservation-industrial complex, if you will”. Android Wolves, Electric Sheep: Ecomodernism and The Rise of the Green Technocracy is the first article on a brand new blog, Symbiotic Culture.

androidwolves

* * *

Planet of the Humans is a new film by Jeff Gibbs, in collaboration with Michael Moore, and it is currently free to view. Like the Wrong Kind of Green website, we have reservations over its emphasis on population, rather than consumption, as a key issue, but this remains a splendid demolition of the climate capitalists’ scam of selling us their industrial solutions to an industrial problem.

Planet_of_the_Humans_01

* * *

A very thorough analysis by Iain Davis on the Off-Guardian site presents evidence “which strongly suggests the State and the MSM, adhering to a globalist agenda, have colluded to mislead the public into believing the COVID 19 threat is far greater than it actually is”. A must-read.

lockdown sign

* * *

“This is a war. Not a war on a pandemic but a war on the people. This is corporate authoritarianism. This is fascism. We are nothing more than torture victims at the hands of these emotional terrorists”. Quarantyranny is a remarkable 30-minute video from the Book of Ours team in the USA.

emotional terrorists

* * *

“Perhaps we’ve decided that freedom no longer has value. It would seem that safety has taken primacy in the left’s discourse in recent years”. So writes Lorenzo Raymond in a April 23 article on the Diversity of Tactics website.

monitoring anklet

* * *

“We must recognize we live in a capitalist economic system that serves capital first and foremost”, warns investigative journalist Cory Morningstar. The World Economic Forum is using “influencers” such as David Attenborough, Greta Thunberg and Jane Goodall to push us into the Fourth Industrial Revolution and the monetization of nature, in lockstep with the deployment of central bank digital currency.  She adds: “Covid19 is the conduit to the #4IR now in full motion. As people come to terms with what is being forced upon humanity, we will soon regret that we did not unite to oppose to draconian lockdowns and expanding surveillance that will serve to protect/insulate ruling classes from revolt”.

WEF new global architecture

* * *

We were all set to share with readers a clear, level-headed and professional exposure of the reality behind the virus scare by doctors Dan Erickson and Artin Massihi of Bakersfield, California. But then we learned that, having notched up 4.3 million views, it had been removed by YouTube for violating its “community standards”. Now why would that be? The original link was here, someone put it up again here, and it should still be available here and here

Erickson video censored

* * *

A fake-left infiltrator of the socialist scene, spreading smears against anyone standing up to neoliberalism and imperialism… What has been recently unveiled in Germany very much chimes with the Labour Leaks scandal in the UK. Unmasking a Wikipedia propagandist is a fascinating interview with Dirk Pohlmann (pictured) of Wikihausen.de by US journalist Helen of desTroy.

Dirk Pohlmann

* * *

Modern Medicine, the New World Religion is a book by Olivier Clerc which argues that the medical establishment has become the government’s ally, as the Catholic Church was in the past. ‘Charlatans’ are prosecuted today, as ‘heretics’ once were, and dogmatism rules out promising medical theories.

Modern Medicine book

* * *

Smartphones are so out of date these days. Imagine, some people might not actually carry them around with them every minute of the day! How would the authorities know where you are so as to keep you safe from terrorists, viruses and disinformation? But don’t worry, you can get yourself microchipped! Apparently this is already catching on in Sweden, as this video report (and this) explain. This is the “new normal” they want us to swallow.

microchipping video

* * *

Acorn quote: “Mechanization and industrialization have rapidly transformed the planet, exploding ecosystems and human communities with monoculture, industrial degradation, and mass markets. The world now corresponds more closely to the prophetic warnings of primal peoples than to the hollow advertising claims of the industrial system: the plants disappearing and the animals dying, the soils denuded along with the human spirit, vast oceans poisoned, the very rain turned corrosive and deadly, human communities at war with one another over diminishing spoils – and all poised on the brink of an even greater annihilation at the push of a few buttons within reach of stunted, half-dead head-zeks in fortified bunkers. Civilization’s railroad leads not only to ecocide, but to evolutionary suicide”.

David Watson

david-watson-against-the-megamachine

(For many more like this, see the Winter Oak quotes for the day blog)

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Anarchists and the coronavirus

 

acorn 2019bSpecial report

Moments of crisis like the one we are currently experiencing can allow us to see through the surface of our world and grasp with greater clarity some hitherto hidden truths. It is with this in mind that we present this provisional and far-from-comprehensive analysis of the reaction to the coronavirus situation from anarchist and left-libertarian outlets.

    1. Mutual aid
    2. Striking back
    3. Criticism of capitalism
    4. We are not “all in it together”
    5. Against the police state
    6. No to the “new normal”
    7. Limits of the critique
    8. Embracing the narrative
    9. Rejecting “conspiracy theories”
    10. The anarchist spirit

1.  Mutual aid

coronarch mutual aid2

Mutual aid features prominently in the anarchist response to the current situation.

Here is, after all, a perfect opportunity to put theory into practice and to show that acting together, by and for ourselves, is more effective and empowering than waiting passively for the state to save us.

There is also the possibility that the self-help community networks built up now could evolve into the bases of future revolutionary activity.

“Longstanding anarchist forms of organization and security have a lot to offer when it comes to surviving the pandemic and the panic it is causing”.

“Within communities, mutual aid has been proven as the only way to get through the privations of lockdown and the fear of serious or fatal illness. Communities have acted quickly to share basic supplies and resources”.

“We are seeing Mutual Aid groups spring up in local communities across the UK as crisis sparks compassion in many who want to help out and reach our most vulnerable, our isolated, the many left behind by successions of uncaring governments”.

“Social solidarity and mutual aid pandemic care is blossoming in communities large and small”.

See also here, here and here.

There has been occasional reflection on the limits of such an approach, asking how we can ensure that mutual aid networks do not simply turn into temporary means of helping people adapt to a situation they maybe ought not to be adapting to…

“If our capacity to care for one another fails to be instantiated in qualitatively different forms, they may very well simply be reintegrated into novel expressions of privation, dispossession, and precaritization in whatever new legal and economic systems that may attempt to establish themselves”.

coronarch mutual aid

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2.  Striking back

coronarch rent strikes

Anarchists have also been vocal in their support for rent strikes, industrial action and prison revolts.

“With millions of people now wondering how they are going to make ends meet and pay rent, let alone survive the current epidemic, a new wave of struggles is breaking out across the social terrain. Prisoners and detention center detainees are launching hunger strikes as those on the outside demand that they be released, tenants are currently pushing for a rent strike starting on April 1st, the houseless are taking over vacant homes in Los Angeles, and workers have launched a series of wildcat strikers, sick-outs, and job actions in response to being forced onto the front lines of the pandemic like lambs to the slaughter”.

“The first wave of this countermovement are the worldwide prison revolts, which now have spread to almost all continents. Simultaneous revolts in two dozen Italian prisons (with more than 20 dead prisoners), a wave of rebellion also in the prisons and internment camps for refugees in France, in Colombia the wings are burning, in Bogota alone more than 20 prisoners die in the process. Uprisings also in Argentina, on the African continent…”

coronarch rent strike2

“Around the country, as people lose their jobs and wonder how they will pay their rent or mortgage, the words rent strike are being heard more and more”.

“As renters and mortgagors we need to pledge, en-masse, that we will collectively withhold all rental and mortgage payments while the COVID-19 pandemic requires vulnerable people to isolate without security of income and housing”.

“Getting free from rent (which is to say, theft) and debt amid a full-blown pandemic crisis seemed like the best possible way to start. We believe that the simple tactics of refusal (rent strike, sick-outs, redistribution of resources, mutual aid) are essential to getting through this situation. We hope the rent strike spreads. We have the best chance of survival and victory together”.

See also here, here and here.

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3. Criticism of capitalism

coronarch capitalism virus

Criticism of the capitalist system is obviously very relevant today, not least the massive corporate handouts being justified by the virus.

“The corona crisis may have smashed stock markets and halted economic growth but for some it’s a great business opportunity”.

Attention has also been drawn to the “the short-selling millionaires bet against the shares of companies in corona-hammered sectors: for example, travel companies, restaurants, and real estate investment“.

Anarchists are pointing out that, as ever, the fall guys for these latest capitalist scams are the people with the least wealth and (therefore) power.

“This crisis is being paid for by those who have an occasional or precarious job, currently without income and without any certainty of getting their jobs back after the epidemic has ended”.

“The casual way in which workers have either been discarded without wages and adequate redundancy measures or exposed to further risk, depending on what best suited the needs and tendencies of the employing class”.

Part of this criticism of the capitalism system involves highlighting its failure to adequately fund public health services. Anarchists point to “the British government’s own systematic destruction of the NHS” and to “unnecessary cuts to our public services”.

We have witnessed, they say, “over a decade of cuts to the NHS and other front-line services”.

coronarch class war

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4. We are not “all in it together”

coronarch same boat

The myth of national unity is also being widely challenged by anarchists.

Some have in fact used the term “we’re all in this together”, in the context of mutual aid, while others suggest a need to be careful with the use of this kind of system-friendly language…

“It is a common tactic of states and capital to invoke the ‘national interest’ and ‘we’re all in it together’ as a means of diverting attention from the class war”.

“A big part of the state’s narrative is unity — the idea that we need to come together as a society around a singular good that is for everyone… We can begin rejecting it by reminding ourselves that the interests of the rich and powerful are fundamentally at odds with our own”.

This sometimes extends to a general warning about falling into the trap of obeying the men in white coats in the name of a “common good” as defined by authority (see the famous Milgram Experiment).

“Calls to surrender our own agency and to have faith in experts are already common on the left, especially in the climate change movement, and extending that to the virus crisis is a small leap”.

we're all in this together

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5. Against the police state

coronarch tyranny

Unsurprisingly, anarchists and libertarian leftists are unenthusiastic about the police-state measures currently being rolled out across much of the world.

There are powerful warnings against “power grabs that capitalists and state authorities are preparing to carry out”.

“Let’s be clear: totalitarianism is no longer a threat situated in the future. The measures being implemented around the world are totalitarian in every sense of the word. We are seeing unilateral government decrees imposing total travel bans, 24-hour-a-day curfews, veritable martial law, and other dictatorial measures… Worst of all, all this is occurring with the tacit consent of the general population. The authorities can do virtually anything in the name of protecting our health—right up to killing us”.

“It will not be a surprise if the rhetoric of ‘responsibility’ will be used to further refine the disciplinary and social control mechanisms, to further restrict freedom of movement, to further restrict the freedom to strike and demonstrate, which is now in fact suspended”.

Diverse voices are condemning “a lockdown that for many people in the country is probably the most drastic measure disruptive to normal life since the end of WW2”.

“Beware of the state! A left that demands ‘stricter enforcement of social distancing’ from the state is an enemy of the working class, full stop”.

coronarch fist

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6. No to the “new normal”

coronarch matrix

Looking beyond the immediate measures being taken to “control the virus”, there is also criticism of the “new normal” which seems to be on its way, a post-coronavirus world of “biosecurity” and virtual “connectivity” which looks very much like the beginnings of a nightmare high-tech dystopia.

“We’re accelerating into a future in which a digitally connected privileged class performs virtual labor in isolation while a massive police state protects them from an expendable underclass that takes most of the risks. In this context, there is bound to be revolt. It is likely that we will see some social reforms aimed at placating the population—at least temporary ones to mitigate the impact of the pandemic—but that they will arrive alongside the ever-increasing violence of a state that no one can imagine doing without, insofar as it is misunderstood as the protector of our health”.

“This outbreak is the dream and an experimental laboratory for the expansion of surveillance and control and the enforcement of power”.

“Once the pandemic is finally over, we don’t want to see a permanent shift to cashless payment and the eventual elimination of cash”.

Among the details of this “new normal” now emerging are “terrifying” plans for a mobile phone app that tracks people to check if they have been in contact with someone testing positive for the virus – initially optional, this may become obligatory in the post-crisis smart-fascist world.

coronarch app

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7. Limits of the critique

coronarch head in sand

We should also note what is generally absent from anarchist analysis. Fortunately, there is no take-up of the eco-fascist line that “humanity is the virus” or that the coronavirus represents nature’s “revenge” against humankind.

But unfortunately, there is also little critical questioning of the reality of the coronavirus “threat” which is being so ably manipulated by the capitalist system to push its own agendas.

This is despite mounting evidence of something extremely fishy going on, presented by intelligent sources like the Off Guardian, Cory Morningstar, Club des Cordeliers, Helen of desTroy and Charlotte Gracias.

It increasingly looks as if the coronavirus scare has been whipped up as cover for a power grab by the network of capitalists promoting the Fourth Industrial Revolution of 5G, smart meters, the internet of things, nanotechnology and AI.

These are broadly the “climate capitalists” who have been flying the false flag of environmentalism to engineer massive “emergency” state subsidies for their “exponentially” lucrative investment projects.

For more info on all this see our “climate capitalists” library. For coronavirus updates see Coronavirus Thoughtcrime and Acorn 56.

marc benioff
Climate capitalist Marc Benioff

There is not a complete lack of questioning of the coronavirus narrative in the broader world of the libertarian left:

“Our current fear is an enemy to our developing and maintaining a critical perspective. The more we are frightened by graphs, by deaths, the more we are likely to submit to whatever we are told will keep us safe”.

“In New South Wales, Australia’s most populous state, the number of virus cases have been falling. This real news, which should reassure the isolated, is buried in daily media scaremongering as an effective police state is declared. Beware the new virus of unleashed authority”.

“Currently, the count goes so far that, for example in Italy, corona tests are still carried out after death. If there is a disease, the person is counted as ‘corona dead’, although it is unclear whether the person died of the CoronaVirus or merely – incidentally – infected by it”.

However, it seems that most fellow anarchists feel obliged to respect the prevalent social taboo. They insist that they are “not downplaying the seriousness of the COVID-19 pandemic” and are anxious to distance themselves from the dreaded “conspiracy theorists”.

Analysis of the way the crisis is being instrumentalised usually stops at the point of the “opportunism” of state and capital.

Thus it is perfectly fine to point out the “nationalists and authoritarians intent on using this opportunity to set new precedents for state intervention and control”, but any suggestion that there is something more dodgy going on is generally considered beyond the anarcho-pale.

Even someone who insists that “we need to break free of the narrative we are given” feels able to go on to speak, a few lines later, of “the benefits of an infection-control protocol” and limits the possibilities of narrative-challenge to merely “being critical of the ways the state is using this moment for its own ends”.

coronarch monkeys

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8. Embracing the narrative

coronarch mask
It’s never been cooler to mask up

Because they accept at face value the narrative around coronavirus being pumped out by the corporate media, too many anarchists end up reinforcing and amplifying the fearmongering message.

They repeat, without the ideological-distancing practice of using quote marks, the language of their enemies. We are left in no doubt that “the global pandemic is upon us”.

For these non-questioning anarchists, there is no denying “the reality of the coronavirus pandemic”, “the exponential spreading of illness” or the fearful notion that “we’re all at risk of Covid-19”.

As “the world continues to struggle to contain this virus”, “people are dying and getting ill in large numbers”, they remind us.

“Unless everyone cooperates, the virus exponentially spreads”.

coronarch panic

Some are actually opposed to ending of police-state lockdown restrictions – “a move which threatens to undo anything that has been achieved by social distancing and attempts at quarantine”.

Others warn that “the virus could resume spreading exponentially again as soon as the measures are suspended”and helpfully provide a link to the controversially alarmist modelling from Imperial College in London.

The epidemic (rather than the response it has triggered) is regarded “a national and international emergency” in which “human life is presently threatened on a planetary scale”.

Some anarchists have been uncritically relaying alarmist predictions from the WHO and the Center for Health Security of the John Hopkins Bloomberg School of Public Healthlinking to government sites and even declaring that “we want to help the government in the fight against this pandemic”!

Others not only declare that “we are facing a pernicious virus that terrifies the world” but add that “watching the news has become an essential activity to get through the day”.

TV watching

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9. Rejecting “conspiracy theories”

coronarch fingers

It is unsettling to note that there are comrades who not only insist on absorbing and regurgitating corporate propaganda, but also join the likes of the sinister “Center for Countering Digital Hate” in a mission “to combat fake news and conspiracy theories”. 

They react hysterically and irrationally to the new heretics of the day – termed “Covid Deniers” by the CCDH, which incidentally played a key role in smearing former Labour Party leader Jeremy Corbyn with alleged “anti-semitism”.

Drawing the public’s attention to official statistics, or to the fact that the UK government itself has declared the coronavirus mortality rate to be “low”, is regarded as the spreading of irresponsible “misinformation“.

A sceptical attitude to the tsunami of fear-mongering is interpreted, bizarrely, as a eugenist desire to wipe out old or vulnerable people: anyone who suggests that the coronavirus death toll has been massively over-hyped is held to be somehow morally responsible for the deaths of those who have succumbed.

Retweeting the thoroughly lucid coronavirus analysis of Peter Hitchens is considered a thoughtcrime because his general politics are not of the left.

Anyone questioning the official line risks being smeared with “right-wing” or even “fascist” associations, even when they are exposing a manipulation which is imposing a very real form of fascism on much of the global population.

This is, of course, a classic authoritarian liberal gaslighting technique, as outlined here.

thoughtcrime2

So why this head-in-the-sand refusal on the part of so many anarchists to even consider the possibility that the risks from coronavirus have been massively and deliberately exaggerated, let alone to examine what might lie behind such deceit?

There are several possibilities. One of these is that they are making a tactical or strategic decision. In order to make their message understandable to the general public, it has to be be based on something which the public recognises as reality.

Rather than trying to tell people that everything they have been told is a lie, it is more effective to go along with the reality of the “danger”, but to point out that bosses are sacrificing workers to health risks.

“We believe that large sections of the working class will have clearly seen how the boss class sees them as expendable, valued only as a wealth producer (for them)”.

The argument about neoliberal cuts to the health service also involves no contradiction of the mainstream message. Indeed, suggesting that the risks from the virus have been overhyped would undermine this line of attack.

However, accepting the official narrative as a strategic ploy would be not only dishonest, but would risk undermining long-term anarchist credibility.

Another, ostensibly more plausible, possibility is that these people simply do not accept the dissenting narrative, being firmly convinced that the fear is justified.

bodysnatchersHowever, the panicked and emotive tone of their responses (including a wave of blocking on Twitter) suggests that there is something else in play here, namely fear.

There is the fear being whipped up over the virus, of course, and with that the fear of being seen by society as a whole not to be respectful of other people’s concerns and well-being. But beyond that there is the fear of being rejected by other anarchists.

“The intense fear and pressure to conform coming from many who would normally be our allies makes even finding space to discuss the crises on different terms a challenge”.

In particular there is the fear of being considered a “conspiracy theorist”. We have questioned in the past why this anxiety is so prevalent in our circles and seems now to be so deeply embedded in anarchist culture.

People seem uneasy even talking about well-documented historical phenomena like the “Gladio” network of NATO-sponsored terrorists in late 20th century Europe.

Any such reflections concerning more recent “terrorist” atrocities are considered completely out of bounds. Even investigations of contemporary capitalist manipulations, by “green” capitalists or Big Pharma, are rejected as “conspiracy theory” by people who nevertheless lay claim to opposing capitalism…

Beginning with the work of US intellectual Richard Hofstadter in the 1960s, the industrial-military complex has worked hard to create an intellectual climate in which analysis of its nefarious activities is considered illegitimate.

Those anarchists who have fallen for this trick are, per se, victims of ideological manipulation.

It would be very helpful if the anarchist milieu could assess whether further manipulation has taken place to the point where its capacity for collective critical thinking has been severely compromised – disabled, even – by state-corporate interference.

But, of course, it won’t do that because any such reflection has been rendered impossible in advance by that very same “conspiracy theory” taboo.

coronarch ccdh

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10. The anarchist spirit

anarchist uprising

Happily, this worrying drift into conformity with state-capitalist agendas is countered by the nature of anarchism itself.

The anarchist idea remains intact and independent of those who claim to speak on its behalf at any given point. It is instrinsically opposed to all physical or psychological submission to authority.

“The anarchist does not merely stray outside the framework of acceptable thinking as carefully assembled by the current system – she smashes it to pieces and dances on the wreckage”.

As the weeks pass, disagreements over the severity and extent of the coronavirus, about the means by which we arrived at this new point in history, will become less relevant.

Instead, the sole issue will be how to come together to fight and organise in the context of whatever it is that is facing us – whether a collapsing economic order ripe for toppling or a totalitarian new fascist order.

The fighting spirit of anarchism, its life-affirming call to revolt, to risk everything for our freedom, is still much in evidence as we write.

Some anarchists are already calling for grassroots “non-party political insurgent movements, fighting for revolutionary change”, declaring that “alternatives must emerge from below”.

And there is a growing feeling that these strange “virus” days herald the beginning of a battle of monumental proportions.

“Let’s rebel in the streets, in the prisons, in the camps, like the prisoners of 30 Italian prisons, who, faced with the ban on visits imposed on them by Covid-19, rebelled, devastated, burned and in some cases even escaped their cages”.

“Rioting and fighting back is the only real solution, not staying in your house and being afraid. The supermarkets and the other companies which are profiting massively from this ‘crisis’, – which is solely the responsibility of the structures of power and capital-, are valid and understandable targets for the nihilistic and anti-social rage against this situation. The lies of the media tell us that we are ‘all in this together’ but it’s clear that we are not, and never will be. It’s the fight of the young people and the irreducibles against this sick system and this is but one drop from the storm to come”.

coronarch london

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The Acorn – 56

acorn 2019bNumber 56

In this issue:

  1. We don’t want your fascist future!
  2. Fighting the coronazi clampdown
  3. 5G: resistance starts here
  4. This is our planet, not theirs
  5. When the walls of Babylon close in
  6. Gerrard Winstanley: an orgrad inspiration
  7. Acorninfo

1.  We don’t want your fascist future!

liberty or death

We don’t want your “new normal”.

We don’t want the “smart” fascist future you have been trying to sell us for so long and which you are now trying to force upon us with lies, fear and all your infrastructures of control.

We don’t want to be little submissive cogs in your machineries of greed and exploitation.

We don’t want to be told how to live and what to think.

We don’t want to be locked up indoors at your majesties’ pleasure, only allowed out of our cells to labour for your profit.

We don’t want to be distanced, isolated and alienated.

We don’t want to be the individually-wrapped slices of human flesh on which you gorge.

We didn’t want your first industrial revolution – when you threw us off our land and caged us in your dark satanic mills – and we certainly don’t want your fourth.

We don’t want to be cut off from the living world and confined to your sterile fake reality.

We don’t want to be policed and preached at by your drones and robots.

We don’t have to ask your permission to enjoy the world in which we belong – we will do so whenever, however and with whomever we choose.

We are not prepared to be patronised, humiliated or microchipped.

We refuse to plug ourselves meekly into the matrix of your total control.

We want you to bear in mind that you do not own us, that you cannot buy us and you will never control us.

We want you to know that we are free and will remain so unto the grave.

We want you to realise that when our time comes, we will make you pay for what you are doing to us.

And we want to remind you that there are very many more of us than of you.

revolutionaries2

See also:

Coronavirus thoughtcrime

The politics of fear

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2.  Fighting the coronazi clampdown

corona police

A global resistance is beginning to form up against the coronazi clampdown.

Reports the Enough is Enough website: “The first wave of this counter-movement are the worldwide prison revolts, which now have spread to almost all continents”.

There have been simultaneous revolts in two dozen Italian prisons (with more than 20 prisoners dead as a result), at least two riots in Belgian jails and a wave of rebellion in the prisons and internment camps for refugees in France.

Jails are also burning in Colombia – in Bogota alone more than 20 prisoners died in the process.

Hundreds of prisoners escaped from four semi-open prisons in São Paulo state in the south-east of Brazil after Easter prison holidays were cancelled and restrictions on visitors tightened because of coronavirus.

And prisoners rioted and set fire to part of a prison complex in northeastern Thailand on Sunday March 29.

Enough Is Enough report that there have been further uprisings in Argentina and in Africa.

Meanwhile, in the giant continent-sized prison previously known as Europe, French authorities have reportedly had to abandon attempts to impose the crackdown in some poorer suburbs.

Brutal and exaggerated harassment by racist cops prompted a feisty reaction, with police ambushed and atttacked by large groups and cars torched.

In Brussels, police trying to impose “social distancing” sparked a riot in the Schaerbeek district on Friday March 27.

In Sicily, cops with batons and guns have moved in to protect supermarkets after looting by locals who could no longer afford food.

In Panama, central America, which is under a coronavirus “state of emergency”, people also came together in the spirit of mutual aid on Saturday, March 28, and looted a supermarket.

Resistance looks set to spread as the clampdown continues, even if the authorities take the êmergency step of closing down much of the internet.

If the coronazis have not abandoned their attempt to imprison humanity by the end of April, a historic day of worldwide revolt could well lie ahead.

May Day is always an occasion for coming together to commemorate not only the political struggle of the people against the ruling elite, but also the annual resurgence of the force of life itself.

We don’t need emails, messaging or the internet to be collectively aware of the potential significance of Friday May 1 2020.

mayday poster

See also:

Neoliberalism is the new fascism

Liberalism: the two-faced tyranny of wealth

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3. 5G: resistance starts here

5G image

Report by Jan Goodey

In the current malaise regarding the health of nations, calls are growing for 5G to be SWITCHED OFF.

Wuhan, the epicenter of the SAR-Cov-2 virus which causes the killer disease COVID-19, was China’s first smart 5G city and location of its first 5G highway.

The epidemic was first discovered when 8,000 high 5G antennae were being built all over the city.

Royal Society of Medicine member Alan Cooke is in no doubt about the causal links. He told The Acorn: “If there’s any doubt about health issues then it should be stopped. It’s too late after there’s already been exposure. The most vulnerable people are … the elderly, but everyone is at potential risk.

stop 5G“The World Health Organisation (WHO) class microwave technology as a possible 2b carcinogen on the same level as lead, engine exhaust and the pesticide, DDT.

“It’s absolutely diabolical what is happening with all this. We are the guinea pigs”.

The predominant cause of death from this coronavirus is pneumonia. Pneumonia is known to be exacerbated by the deleterious effects of 2/3/4/5G radiation and Electromagnetic Fields (EMFs) via Voltage -gated calcium channels (VGCCs).

According to Cooke, Lloyds of London refused to insure Telecoms companies over the health risks more than five years ago. There have been no safety tests with 5G and if you think the closest thing, we have to it frequency-wise is actually a US military grade weapon nicknamed ‘the Growler’ then it’s hardly surprising.

All this as the telecoms and utility industries rake in huge profits from the Western indulgence with the ‘internet of things’ provided by 5G as well as the riches accruing from smart meter roll out.

5G protest2Resistance is growing with groups springing up all over Europe concerned about health dangers and lack of public consultation.

Fifth generation cellular network technology (5G) transmits on a higher radio frequency than 4G, and in smaller millimeter waves which can interfere with small cells, like those in human and animal bodies as well as plants. ​​

Stop 5G groups in the UK stretch from Brighton to the West Country to Waterford near Dublin. Ayse Leflef from Waterford said: “We raise awareness about this – about 40 people were on our last protest. All the different active groups around Ireland protest on the last Saturday of every month.”

In Glastonbury, which became the first in the UK to ban the development of 5G, the Mayor, Cllr Denise Michell said: “We are standing up and saying enough is enough – other councils may wish to follow our lead. 5G is being slipped through underhandedly and I think it’s very dangerous. The precautionary principle is key – we are postponing it until our working group finds out more about the risks.”
​​
​​And worldwide people are waking up to this – in California 16 5G masts were blocked in 2019; the Polish PM has voiced his opposition; and in Geneva and Brussels 5G is on hold over radiation safety standard fears.

In May 2019, scientists and doctors from 40 countries appealed to the World Health Organisation for a moratorium and for wireless to be reassigned as a Group 1 carcinogen, the same level as arsenic and asbestos.​​ France, Cyprus and Canada have already banned the use of wireless technology in schools.

5G protest switz

In the home, smart meters, which are being installed in UK homes as we speak, use the same wireless technology, pulsing out yet more radio frequency (RF) radiation into enclosed spaces.

“Smart Meters are the biggest swindle since time began but an absolute gold mine for the utility companies. There are absolutely no benefits to the consumer whatsoever,” said a spokesperson for the group, Smart Meters Health Problems UK.

“They are not compulsory and there is no plan for them to become compulsory by 2020. The initial roll out is costing us £12bn, that’s £420 per household, Smart Meters only live for 5 years. My analogue is 55 years and still going strong.

“Energy Suppliers can switch our power off remotely by the flick of a switch with an analogue meter they have to go through a legal process to gain entry to your property.

“There are [also] privacy concerns. Smart meters are computers that can be programmed to record everything we do and pass that info on to the utility. Utilities will make more money from selling our data than selling us fuel.”

Public Health England maintains that wireless technology is safe and points you to regulations regarding safe radiation levels.

https://webarchive.nationalarchives.gov.uk/20090430163222/

http://www.dh.gov.uk/en/Publichealth/Healthprotection/DH_4089500

Smart Meters Health problems UK:

https://www.facebook.com/groups/SmartMetersHealthProblemsUK/?ref=group_header

Wireless Awareness

https://ukradiation.co.uk/

STOP 5G UK

https://www.facebook.com/groups/Stop5GUK/

Jan Goodey writes on environmental matters and is a regular contributor to the Ecologist online

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4. This is our planet, not theirs

GAF stock exch

On Friday February 28, activists from the Green Anti-capitalist Front courageously tried to storm the London Stock Exchange (above), causing it to be locked down for some four hours. They asked us to publish this statement, in which they call for “a new kind of environmental movement” which harnesses popular anger against the capitalists who are destroying our world.

At the Rally Against Capital, the Green Anti-capitalist Front wanted to show that it’s not regular working people but the rich, the bankers and those who protect them who are causing climate change.

We led our demonstration to the London Stock Exchange, a centre of finance and capital for some of the most destructive companies on the planet, to attempt to disrupt some of their capitalist system.

We feel that what many environmental movements of the past have lacked is a direction of anger towards the capitalists, the rich and their industries of destruction and GAF London want to be a part of the new kind of environmental movement, a movement that will not only help activists but also regular working people in the struggle against oppression.

As per usual, this demonstration showed how aggressively the police will attempt to protect the rich and their property against the people, using fists, batons and choke-holds to stop us gaining entry to the building.

GAF logoThe climate movement will not get anywhere without radical direct action; this can sometimes be hard, dangerous and painful but we are thankful that we had medics from Queercare and a Legal Observer from the Activist Court Aid Brigade (ACAB) to assist GAF during the day.

We hope this action will inspire others to take action against capitalism and show that the people will not let the planet go down without a fight.

This is our planet, not theirs. They’re about to start realising that whether they like it or not. Let’s show them – get involved.

More info and GAF manifesto available here: https://greenanticapitalist.org/

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5. When the walls of Babylon close in

GJ streets2

Acorn reader Gilly Roots sent us this song in honour of the Gilets Jaunes in France.

Out! Out! Macron! Out!

It’s a thin veil of LIBERTY,
That masks a lack of freedom.
We know there’s no autonomy
Where we live in dread of a system
Afraid to express ourselves openly
For fear of retribution.

Stand with the Gilets Jaunes
Don’t be a stranger
When the walls of Babylon close in
Side by side we’ll face the danger.

Out! Out! Macron! Out!

It’s a fine line of FRATERNITY
Trying to divide the brotherhood
Never mind the language
As long as we’re understood
Because they will exploit a nation’s
Pride for their own good.

Stand with the Gilets Jaunes
Don’t be a stranger
When the walls of Babylon close in
Side by side we’ll face the danger.

Out! Out! Macron! Out!

The thin veil of LIBERTY,
Masking a lack of freedom.
The fine line of FRATERNITY
Trying to divide the brotherhood
The thin veneer of EQUALITY
Won’t cover the injustice…..So

Out! Out! Macron! Out!…….

Repeat forever until he’s gone !!

GJdos4

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6. Gerrard Winstanley: an orgrad inspiration

gerrard-winstanley3.jpg

“True freedom lies in the free enjoyment of the earth”

Gerrard Winstanley (1606-1676) was a revolutionary writer and activist who has inspired generations of socialists, communists and anarchists.

Writing in 1906, Lewis H. Berens declared that “Winstanley was, in truth, one of the most courageous, far-seeing and philosophic preachers of social righteousness that England has given to the world”. (1)

He was the best-known spokesman of the Diggers, or True Levellers, a group of men and women who occupied and cultivated common land at St George’s Hill in Surrey in 1649 and called for an egalitarian society free of the chains of property, wealth and authority.

Along with like-minded people elsewhere in the country, Winstanley and his comrades wanted to push the English Revolution to a second stage.

After the execution of Charles I, they did not want to see power simply transferred to a new parliamentary authority promoting the interests of the mercantile classes.

diggers

Unfortunately, their revolt was crushed and, after this key moment in its history, the country took the disastrous path of rapacious capitalism, industrialism and imperialism, destroying the freedom and social stability not just of its own population but of peoples all across the world.

Winstanley’s writings are strongly marked by a heretic and pantheistic form of Christianity, inherited from the revolutionary spirituality of the medieval Free Spirit movement and the early Protestant rebellions against the Roman Catholic Church.

Rather than being an unfortunate anachronism than can safely be ignored by 21st century radicals, Winstanley’s spirituality is the foundation of his holistic anarcho-communism.

As Kenneth Rexroth wrote: “It was not his economics that was most important to Winstanley. What he sought was a spiritual condition in mankind which would be in harmony with the working of Reason in nature — the return of man, who had fallen into covetousness, to the universal harmony.

“Winstanley’s communism was not an economic doctrine, but mutual aid followed from his organic philosophy as a logical consequence”. (2)

winstanley true-levellers-standard_400x520Winstanley rejected the whole basis of authority in England as being an imposture, part of the “Norman Yoke” that had been inflicted on the people in 1066.

Central to this imposture, which had robbed ordinary folk of their god-given natural freedom, was the idea that land could be “owned” by certain individuals or families. Instead, he said, the earth should become “a common treasury for all”. (3)

Winstanley declared in The Law of Freedom: “The poorest man hath as true a title and just right to the land as the richest man. True freedom lies in the free enjoyment of the earth”. (4)

He told the landed class, in one of his characteristic broadsides, that the power of “enclosing land and owning property” had been created by the violence of their ancestors – “which first did murder their fellow creatures, men, and after plunder or steal away their land, and left this land successively to you, their children”. (5)

So although the rich of his day might not personally have had to kill or steal to attain their inherited wealth and power, they would have to answer for their ancestors’ crimes “till your bloody and grieving power be rooted out of the land”. (6)

The law was also frequently identified by Winstanley and his comrades as a central part of the violence inflicted on the common people by the wealthy elite.

He wrote in A New Year’s Gift for the Parliament and Army in 1650: “England is a prison; the varieties of subtleties in the Laws preserved by the Sword are the bolts, bars and doors of the prison; the Lawyers are the Jailers; and Poor Men are the prisoners”. (7)

oliver cromwell
Oliver Cromwell

He had no illusions about the legitimacy of the power which dressed itself up either as The Crown or, under William Cromwell, The Commonwealth: “It was clearer to Winstanley than to most radicals that the state and its legal institutions existed in order to hold the lower classes in place,” remarks Christopher Hill. (8)

It was a measure of Winstanley’s radicalism that he understood that royal power, church power, legal power and commercial power were all linked and could all be brought tumbling down by a real people’s revolution: “If one truly fall, all must fall”. (9)

Although the revolutionary idealism expressed by Winstanley and his fellow Diggers was clearly forward-looking, there was another aspect to their vision which looked back to the past.

In many ways, they were rebelling against England’s transition from traditional co-operative community (Gemeinschaft in Ferdinand Tönnies’ terms) to a modern, individualistic, commercial society (Gesellschaft).

winstanley the law of freedomIn The Law of Freedom, Winstanley repeatedly condemned “buying and selling” in the same moral tone in which Leo Tolstoy was to condemn artificial money-based society, or in which René Guénon was to condemn the modern “Reign of Quantity”.

Winstanley regarded the society he knew as a perversion of the natural, ethical, egalitarian way of life which should have been the birthright of every man and woman.

This perspective was rooted in Winstanley’s heretical brand of Protestant Christianity, which identified God not as a personal deity or supreme being, but as an all-pervasive guiding spirit which he often referred to as “Reason”.

In this, he was close to the ideas of the 16th century natural philosopher Paracelsus. Writes Hill: “Winstanley was certainly acquainted with the Paracelsian tradition, from which he no doubt took the antithesis of light/darkness which pervades his thought as it does that of Clarkson, Bauthumley and the Quakers, the Children of Light.

“Winstanley may also have learnt from this source that ‘to know the secrets of nature is to know the works of God’, the ‘secrets of nature’ being a familiar phrase in this tradition”. (10)

alchemynature

In The Law of Freedom, Winstanley described “the law of nature” which “does move both man and beast in their actions; or that causes grass, trees, corn and all plants to grow in their several reasons; and whatsoever any body does, he does it as he is moved by this inward law”. (11)

In The True Levellers Standard Advanced, he invoked the universal pantheistic view of nature as the mystical source of life when he referred to “thy mother, which is the earth, that brought us all forth; that as a true mother loves all her children”. (12)

For Winstanley, this age-old sense of natural belonging was the basis of his egalitarianism, the belief that all of us were equally-loved children of Mother Earth.

Video link: Winstanley (95 mins)

Gerrard Winstanley

1. Lewis H. Berens, The Digger Movement in the Days of the Commonwealth, 1906. http://diggers.org/17480-Digger-Movement-BERENS.pdf
2. Kenneth Rexroth, Communalism: From Its Origins to the Twentieth Centuryhttp://diggers.org/rexroth_diggers.htm.
3. Gerrard Winstanley, The True Levellers Standard Advanced (1649).
4. Gerrard Winstanley, The Law of Freedom (1652).
5. Gerrard Winstanley, A Declaration from the Poor Oppressed People of England (1649).
6. Ibid.
7. Gerrard Winstanley, A New Year’s Gift for the Parliament and Army (1650).
8. Christopher Hill, The World Turned Upside Down: Radical Ideas During the English Revolution (Harmondsworth: Penguin, 1975), p. 269.
9. Winstanley, A New Year’s Gift for the Parliament and Army.
10. Hill, p. 299.
11. Winstanley, The Law of Freedom.
12. Winstanley, The True Levellers Standard Advanced.

Article from the orgrad website

orgrad logo

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7. Acorninfo

Eco-activists targeted the premises of Tesla, the electric car firm, in Hamburg on the night of February 26 in solidarity with those resisting its factory in the forest at Grünheide. They report: “We attacked at least 12 luxury cars and one company car of Tesla with bitumen. Tesla is a company that profits from the ideology that all problems of this world can be solved via the further development of technologies. An important part of their image is that the technologies that they are working on (e.g. they are pioneers in the fields of artificial intelligence and autonomous driving) are of value to the general public in the areas of social and environmental safety. We reject the constant perfection of human beings through technology, as it is associated with the extension of control and the further restriction of freedom. We also oppose the destruction of nature, which, contrary to popular claims, is inevitably accompanied by the expansion of technology”.

Tesla-logo

* * *

“Vaccine revolution. Financialization of Nature. Fourth Industrial Revolution (Green New Deal). A global shock/disruption as we step into, in the words of Salesforce (& WEF founder & CEO Klaus Schwab) ‘the future of global governance’. The new world of #BioFascism.” This forms part of an important thread on Twitter from investigative journalist Cory Morningstar.

corona-cory

* * *

Police should be allowed to fire baton rounds and use tasers against people who defy the UK’s coronavirus lockdown, according to former senior cop Kevin Hurley. For more updates on the new coronazi police-state check out “Policing the Corona State: A diary of security and surveillance during Britain’s state of emergency“.

coronazi cops

* * *

“They make people beg for the police state”. New York journalist @velocirapture23, aka Helen of desTroy, explains how Coronavirus is being used as “a NEW new Pearl Harbor” in this video.

helen of destroy vid

* * *

Two important and informative articles on coronavirus have been published on the Off Guardian site. They give details of no fewer than 22 medical experts whose opinions on the Coronavirus outbreak contradict the official narratives of the MSM, and the memes so prevalent on social media.

coronavirus medical experts

* * *

Anyone trying to make sense of what is happening today would do well to take a look at a 2015 article in The American Journal of Economics and Sociology by Jacob Levich. This explains that Bill Gates tried to use the Ebola scare (remember that, anyone?) to create a worldwide, militarized, supranational health authority governed by Western powers and targeting the underdeveloped world. This, warns the author, amounts to nothing less than “global health imperialism”.

Bill Gates, co-chair of the Bill & Melinda Gates Foundation, attends a news conference as the foundation teams up with the Japan Sports Agency and Tokyo 2020 to promote the Sustainable Development Goals in conjunction with the Olympics, in Tokyo

* * *

“One would think you could trust the WWF to know what’s best when it comes to conservation, but they are merely a front and a tool for the interests of capitalists”. So writes Jordan Lunness in an excellent new article in The Commoner, entitled The Brutal Marriage of Capitalism and Conservation.

.WWF-funded guards

* * *

An interesting video has been posted on YouTube about the need to stand up to threats and intimidation. Warns Richard Grannon: “I’m warning you it’s coming. If you don’t say ‘no’ you will get hurt. And if you won’t do it for yourself, do it for the people around you. If you’re thinking of saying ‘no’, start early. You need to gird up your loins now. They can’t win. There is nowhere anywhere near enough resources for them to win. It’s a threat. They’re relying on you being nice”.

sayno

* * *

Acorn quote: “In France, as everywhere else, nostalgia for certain moral values from the past, the idealisation of certain pre-capitalist social forms (rural living or cottage industry) and the rejection of industrial/bourgeois civilization were an essential component of anarchist culture” .

Michael Löwy

michael-lowy

(For many more like this, see the Winter Oak quotes for the day blog)

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Coronavirus thoughtcrime

acorn 2019b

Special report

coronavirus army

It is hard to believe what has happened to our “liberal democratic” Western societies over recent days.

Even those of us who have long been warning that we were heading into a new 21st century form of high-tech neoliberal fascism have been left gasping at the speed of the Blitzkrieg waged upon us.

C.J. Hopkins sums up the situation in a March 27 article on the Off Guardian site.

“Police are patrolling the streets of Europe, checking people’s ‘permission-to-go-outside’ papers.

“In the UK, soldiers are standing by to assist with ‘protecting possible quarantine zones,’ or to ‘cope with the breakdown of civil society.’ Israel is tapping its formerly secret collection of everyone’s mobile phone records to identify people who might be infected, and assorted ‘others who need to be quarantined’.

“Macron (now relieved of his Gilets Jaunes problem!) is ready to ‘rule by decree‘ if necessary. California is ‘prepared to enact martial law‘. The US military is ‘prepared to deploy in support of potential extraordinary missions,’ including ‘quelling civil disturbances’.

coronavirus macron

“The US Department of Justice is asking Congress for the power to detain people indefinitely. The British Parliament is on the brink of passing an emergency “Coronavirus Bill” that will (among other unsettling provisions) grant authorities the power to arrest and indefinitely quarantine anyone they deem a ‘potentially infectious person’ … or, in other words, pretty much anyone they want”.

Winter Oak author Paul Cudenec has warned on his blog: “This is a nightmare world in which the total full-spectrum control of our lives by an arrogant, sociopathic ultrarich elite is imposed by all-pervasive lies and propaganda, by brutal force and by fear”.

Meanwhile investigative reporter Cory Morningstar, renowned for her groundbreaking work exposing the “climate capitalism” scam, has been exploring the forces behind the coronavirus hype.

For instance, she highlights the role of Salesforce CEO Marc Benioff, who chairs the World Economic Forum’s Center for the Fourth Industrial Revolution (see Acorn 53).

She reveals that on March 11, 2020 the WEF announced a partnership with the World Health Organization to establish the COVID Action Platform For Business and on that same day the WHO officially characterized COVID-19 a pandemic.

marc benioff
Marc Benioff

Dissident medical experts have also been speaking up to challenge the alarmism which is justifying all these totalitarian measures.

John Lee, a recently retired professor of pathology and a former NHS consultant pathologist explained that there are serious issues with the coronavirus figures.

He said: “Most of UK testing has been in hospitals, where there is a high concentration of patients susceptible to the effects of any infection.

“As anyone who’s worked with sick people will know, any testing regime based only in hospitals will over-estimate the virulence of an infection”

“But there’s another, potentially even more serious problem: the way that deaths are recorded. If someone dies of a respiratory infection in the UK, the specific cause of the infection is not usually recorded, unless the illness is a rare ‘notifiable disease’.

“Now look at what has happened since the emergence of Covid-19. The list of notifiable diseases has been updated. This list has now been amended to include Covid-19. But not flu.

“That means every positive test for Covid-19 must be notified, in a way that it just would not be for flu or most other infections.

coronavirus-testing“There is a big difference between Covid-19 causing death, and Covid-19 being found in someone who died of other causes. Making Covid-19 notifiable might give the appearance of it causing increasing numbers of deaths, whether this is true or not.

“It might appear far more of a killer than flu, simply because of the way deaths are recorded.

“In the next few days and weeks, we must continue to look critically and dispassionately at the Covid-19 evidence as it comes in.

“Above all else, we must keep an open mind — and look for what is, not for what we fear might be”.

Dr Lee is far from alone. For instance, Dr Yoram Lass,an Israeli physician, politician and former Director General of the Health Ministry, has said: “In every country, more people die from regular flu compared with those who die from the coronavirus”.

Professor Hendrik Streeck, German epidemiologist, professor of virology, and the director of the Institute of Virology and HIV Research, at Bonn University, comments: “The new pathogen is not that dangerous, it is even less dangerous than Sars-1”.

coronavirus neil ferguson
Prof Neil Ferguson

UK government advisor Professor Neil Ferguson has said that up to two thirds of people who die from coronavirus in the next nine months are likely to have died anyway this year, from other causes.

He told the Science and Technology Committee that experts were now expecting around 20,000 deaths, although there may turn out to be a lot fewer.

Bear in mind, for context, that around 500,000 people die in the UK every year.

There are more dissenting medical views here and here.

In the light of all these voices challenging the system’s fear-inducing propaganda, it comes as no surprise that Operation Corona looks set to move into its second phase of repression.

This will be to silence dissent and to stop anyone from questioning or examining what is happening to us in 2020.

More information about this appears in an article in The Daily Telegraph by their “Global Health Security Editor” Paul Nuki, entitled “Covid Deniers: How shadowy social media groups are spreading myths and conspiracy about coronavirus”.

thoughtpoliceNote how the term “Covid Deniers” is casually rolled out as if it was self-evidently a thoughtcrime to question the current agenda!

The piece claims: “Conspiracies and fake news about Covid-19 are spreading across millions of users’ timelines”.

Nuki speaks the familiar newspeak of liberal authoritarianism, talking about “false and divisive lies and myths spreading across the web”.

Any challenges to the line spun by the authorities are branded “hate, bigotry and misinformation” peddled by sinister “health misinformation groups”.

All the tired old neoliberal propaganda clichés are shamelessly trotted out by Nuki, not least the spectre of “conspiracy theories”.

He writes of the offending thought criminals: “They are an odd mix of new and existing groups ranging from anti vaccination campaigners to right wing extremists to Russian-linked peddlers of fake anti-western news.”

One of these heretics, a woman interested in natural healthcare, even apparently had the effrontery to declare that “I think it’s really important that we don’t just believe what the media tell us.”

Send the police to smash down her front door and drag her off to the Global Health Security Re-Education Camps without any further ado!

It seems that another “Covid denier” claimed – unbelievably enough! – that we were witnessing a period of “mass hysteria”.

Lies! Treason! Heresy! Hate speech! Burn him! Burn him!

burning heretic

The main source used by Suki for his article is, bizarrely, the Center for Countering Digital Hate (and yes, although it is based in East Finchley, London, it uses the American spelling of what should, in the UK, be “Centre”).

This organisation previously came into prominence for its role in the Labour Party “anti-semitism” controversy and its patron is Rachel Riley, the pro-Israel TV presenter who famously pointed the finger at Jeremy Corbyn.

Its CEO, Imran Ahmed, used to work as a spin doctor for Labour Party politician Angela Eagle.

CCDH logoBut the CCDH has now suddenly, and inexplicably, switched its focus to attacking those who dare to challenge the official line on the coronavirus.

In doing so, it is using the very same language (“hate”, “populism”, “conspiracy theories”) that it has previously used in an entirely different context.

Very strange indeed!

The aim of all this hype is of course to clamp down on free speech and to impose a fascistic new world where it is considered a crime to question authority or its mass propaganda outlets.

In this totalitarian aim, the CCDH is perfectly in step with the World Health Organization.

Nuki reports: “Throughout the outbreak the World Health Organization has been vocal in warning that fake news can be as damaging as the virus itself. Dr Tedros Adhanom Ghebreyesus, director of the WHO, has repeatedly said that the world is fighting an ‘infodemic’ as well as a pandemic.

“In the UK, social media firms will be called in to Parliament after the extended Easter recess to explain what they are doing to combat the spread of false information”.

It is worth noting that countering “fake news” and “disinformation” also formed part of the notorious Event 201 pandemic “exercise” hosted in New York by The Johns Hopkins Center for Health Security in partnership with the World Economic Forum and the Bill and Melinda Gates Foundation on October 18, 2019.

Draw your own conclusions!

 

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On liberalism and fascism

We have added a new in-depth article to this site: Liberalism: the two-faced tyranny of wealth. This is very much a companion piece to the 2018 article Bringing down the fascist machine. Here’s the list of contents for the new analysis: 1. The rule of money 2. Liberalism as deception 3. Liberalism and fascism 4. […]

via On liberalism and fascism — organic radicals

 

 

 

 

 

 

 

 

The Acorn – 55

acorn 2019bNumber 55

In this issue:

  1. Future on fire!
  2. When the state means business
  3. New Deal for Profits
  4. Jailed for exposing US war crimes
  5. Guy Debord: an orgrad inspiration
  6. Acorninfo

1.  Future on fire!

bank of england riot cops
Riot cops protect the Bank of England from anti-capitalists.

Green anti-capitalists are to target the financial heart of the City of London on Friday February 28.

A Rally Against Capital (Fuck the Banks, Fuck the City!) has been announced for 2pm outside the Bank of England in Threadneedle Street as part of the week of action mentioned in Acorn 54.

The activists have already notched up a notable success, by occupying a former police station in Paddington Green.

GAF squat

Said a statement from the Green Anticapitalist Front: “The future of the planet is under attack. We are living through the willful destruction of Earth’s ecosystems and the billions of people who depend on them to survive.

“We know what is causing this destruction – the capitalist system we live in and the people who get disgustingly rich while knowing that they are only able to do so by destroying the future for everybody.

“Currently they ignore the plight of the global south while stealing resources to pad their pockets all the same; it’s about time we said no more. No more exploitation. No more capitalism. No more climate change!

“Join us on the 28th of February at 2pm in the City of London to tell the bankers, the rich, the powerful that we won’t let them take our planet – the people will not go down without a fight and we’re taking the fight to them to show them what we can do when we organise ourselves”.

Blackrock1

GAF were quick to express their solidarity with anti-capitalist comrades in Paris who carried out a powerful action on Monday February 10.

They invaded and occupied the French HQ of BlackRock, Inc. an American global investment management corporation.

The radical environmental activists, along with some Gilets Jaunes and other individuals, poured into the business’s premises in the French capital – see this video.

They managed to take the police by surprise and barricaded themselves in the building for the whole morning.

blackrock3

This infamous multinational corporation, very close to President Emmanuel Macron, makes billions in profits on privatised pensions.

Coincidentally, of course, Macron’s neoliberal regime is pushing through controversial pension “reforms” in the face of massive opposition (see Acorn 54).

BlackRock’s premises were redecorated with an assortment of graffiti, and some “trophies” awarded to BlackRock went out with the rubbish.

As they tried to make their escape before heavily armed state units reached the building, the environmental activists were surrounded by dozens of CRS riot cops.

Blackrock2

The youth climate militants (only distantly related to the UK’s law-abiding mainstream climate scene) were celebrating the birthday of their movement.

blackrock5Said a statement from Désobéissance Écolo Paris: “We are therefore inaugurating a new cycle of friendly visits to our beloved ’policy-makers’, by organising an ’open day’ in the offices of the BlackRock corporation, known for its financial ties with Vinci, Total, BNP, and Société Générale.

“Obviously the choice of this corporation is a nod to our friends fighting against Macron’s pension reform, who know that BlackRock insisted on the French government to make this reform”.

“Liberal environmentalism – a lie of capital” read one piece of graffiti inside the business’s HQ. “Corrupt system”, someone had added.

blackrock4

“BlackRock murderers” and “Burn BlackRock. Save a dolphin”, recommended others.

And, expressing a prophecy of life-affirming insurrection against the impending industrial capitalist doom – “Future on fire”.

GJ feu

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2.  When the state means business

Mussolini_visiting_Fiat,_1932

“The world nowadays teems with people who have fits of enthusiasm whenever they hear of state intervention, planned economy, five-year plans, and the end of laissez-faire.

“They do not care to ask who are the social groups in whose interests the state, ie. bureaucracy and the party in power, is to intervene and plan.

“Yet the first question which should be asked when invoking the end of laissez-faire is precisely this: in the interests of whom should such abolition take place?” (1)

Gaetano Salvemini
Gaetano Salvemini

When Gaetano Salvemini wrote these words, he wasn’t referring to the 2020s, but he might as well have been.

There are plenty of anti-capitalist comrades out there, who, even when they oppose the limited content of a Green New Deal or a New Deal for Nature, are tempted to give such schemes the benefit of the doubt in that they appear to be a step in the right direction, away from the unchecked market forces of “laissez-faire” capitalism.

But, as Salvemini points out, we need to look carefully at who exactly is pushing these ecnomic plans and whose interests they are designed to serve.

Here, the hard work has already been done for us by investigative journalist Cory Morningstar and other writers featured on our Climate Capitalists page of links.

The briefest dip beneath the fake green surface of this contemporary political pond reveals it to be less a source of environmental and social hope than a rancid cesspit of private interests (see also article below).

We find ourselves deep within a massive global network of organisations and initiatives with names like the World Resources Institute, The B-Team, We Mean Business, Tomorrow’s Capitalism, The Natural Capital Coalition and Corporate Impact X.

XR-corporateventure

Here we can have the pleasure of meeting a former CEO of Unilever, the daughter of a CIA-backed Latin American president, the powerful founder and executive chairman of the World Economic Forum or a Silicon Valley billionaire hoping to get even richer through a “Fourth Industrial Revolution”.

In this strange upside-down world, in which Big Business is going to “save the planet”, we come across brave “solo” campaigners supported and promoted every inch of the way by international PR professionals, youth movements described as “grassroots” which are in fact funded and steered from above, high-profile activist “rebellions” cheered on by venture capitalists.

We hear talk of “exponential opportunities“, “the investment of trillions of dollars“, and a “transformation unlike anything humankind has experienced before... a fusion of technologies that is blurring the lines between the physical, digital, and biological spheres”.

In short, as Morningstar explains, the so-called Green New Deal is being promoted “as the catalyst to unlock the 100 trillion dollars required to unleash the ‘fourth industrial revolution’. This project, of unparalleled magnitude, is the vehicle to save the failing global capitalist economic system and bring in the financialization of nature”.

bankersinflorenceHaving found the answer to the question recommended by Salvemini, we might reflect that it is not exactly surprising to find capitalism manoeuvring to incite state support for its money-making activities.

It was in 1469 that the banker Lorenzo Medici observed: “Things can go badly for the rich if they don’t run the state”.

It is a big mistake to fall for the capitalist lie that their world of “market forces” somehow operates independently of the existence of states.

We perhaps might expect that naivety from advocates of the oxymoronic absurdity known as “anarcho-capitalism”, but it is strange to witness anti-capitalists likewise imagining that the involvement of state machineries in capitalist activities will inevitably act as some kind of brake on profiteering.

Capitalism has always depended on the existence of a state in order to impose and enforce its domination. Indeed, we would argue that the state only exists in the first place as a tool of the wealthy elite.

Its role has always been to rubber-stamp, with its self-proclaimed “authority”, the theft from the majority carried out by a greedy and self-interested minority.

It is the state that announces that “property” is sacred and lawful and that any attempt to take it back amounts to “crime”.

It is the state that physically protects the property and wealth of the rich by employing gangs of thugs to intimidate, attack or imprison anyone who threatens to confiscate it, by whatever means.

It is the state that legitimises and enforces the expulsion of people from their land, that cuts them off from subsistence, from communal autonomy, and forces them into the waiting jaws of capitalist wage slavery.

highland clearances
The Highland Clearances

It is the state that raises armies and navies to conquer foreign lands so that its capitalists can plunder , cheat and exploit still further afield.

It is the state that taxes the population, ostensibly in “our” interest, only to divert vast amounts of collective wealth into the pockets of capitalists, whether via their highly lucrative construction schemes (needed for “our” infrastructure), via their profitable arms dealing (needed for “our” defence) or, today, via their pseudo-green technologies (needed to save “our” planet).

When state and capital work together in a more visible way, as with the planned “Green New Deal” and “New Deal for Nature”, this does not mean that capitalism is on the retreat.

It just means that, in order to get through a period of crisis, capitalists are, once again, pretending that their interests are “our” interests, that we are all facing an “emergency situation”, that “our” future is at risk and that, therefore, trillions of dollars of public money should be stuffed, by the state, into the pockets of our capitalist saviours.

Gaetano Salvemini book Those who persist in seeing a state-intervention version of capitalism as necessarily a step in the right direction, would do well to heed Salvemini’s study of one particular “limited planned economy deferential to capitalism”, (2) which just happened to be the Fascist regime in Italy.

He wrote: “Italy has never seen anything similar to the type of planning exhibited by the government of Soviet Russia. When an important branch of the banking system, or a large-scale industry which could be confused with ‘the higher interests of the nation’, has threatened to collapse, the government has stepped into the breach and prevented the breakdown by emergency measures.

“The policies of the Italian dictatorship during these years of world crisis have been no different in their aims, methods, and results from the policies of all the governments of the capitalistic countries. The Charter of Labour says that private enterprise is responsible to the state. In actual fact, it is the state, i.e. the taxpayer, who has become responsible to private enterprise. When the depression came, the government added the loss to the taxpayer’s burden. Profit is private and individual. Loss is public and social”.

Salvemini summed up the overall impact of Fascist state intervention in the dealings of “laissez-faire” capitalism, by concluding: “The intervention of government has invariably favoured big business”. (3)

Why would we expect things to be any different today?

Mussolini rally
“All hail to the Green New Deal!”

1. Gaetano Salvemini, Under the Axe of Fascism (New York: Howard Fertig, 1969), p. 379, cit. Ishay Landa, The Apprentice’s Sorcerer: Liberal Tradition and Fascism (Chicago: Haymarket Books, 2012), p. 73.

2. Landa, p. 73.

3. Salvemini, pp. 379-80, cit. Landa, p. 73.

See also: Neoliberalism is the new fascism

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3. New Deal for Profits

dollar image

Following our report in Acorn 54 on the launch of the No Deal for Nature campaign (which has websites here and here), some people have asked us to explain what exactly the New Deal for Nature is and what is bad about it.

new deal for nature and people logoIn response, we suggest that these readers take part in a little experiment.

Search for “New Deal for Nature” on the internet as a whole, Twitter or wherever you fancy.

When you find a website promoting the idea, note who is behind it, what language they use in describing the plan, what other sites they link to, where they get their funding from, who they list as their “partners”.

Follow their links and perform the same exercise with every organisation you come across.

It won’t be long before you have found out – for yourself! – that the New Deal for Nature is an entirely corporate phenomenon, which uses the language of “sustainablity” to promote a 21st century version of the state-backed capitalism historically favoured by the Fascist and Nazi regimes.

We’ll show you what we mean. We found the “New Deal for Nature and People” Twitter account and discovered that this links directly to the WWF website.

This, in itself, should be enough to turn you against the New Deal for Nature, if you have been paying sufficient attention.

As Brussels-based academic Frédéric Leroy has explained: “Geneva-based WWF Intl has received millions of dollars from its links with governments & business. Global corporations such as Coca-Cola, Shell, Monsanto, HSBC, Cargill, BP, Alcoa & Marine Harvest have all benefited from the group’s green image”.

WWF corporate links

We reported in Acorn 54: “The WWF is an extremely dubious organisation, as the excellent documentary video Silence of the Pandas reveals.

“Alongside their sterling work throwing indigenous people off their land on behalf of their big business friends – under the false green flag of ‘conservation’ of course! – the WWF are very prominent in the climate capitalist lobby calling for a New Deal for Nature.

“The WWF was one of the founders of the Business for Nature lobby, as Cory Morningstar has set out.

“One of the many big corporations to which the WWF is close is Unilever, the massive transnational consumer goods company.

unilever

“Paul Polman, former Unilever CEO, was one of the ‘XR business leaders’ who signed their support for Extinction Rebellion last year“.

For more information on WWF, we recommend the Boycott WWF Twitter account and the excellent work of Survival International.

But let’s not stop there. Let’s follow the links down to one particular area of The New Deal for Nature – food.

We learn that the New Deal will “enable us to provide enough food and water for a global population that will grow to nine billion people in coming decades”.

Adds the WWF, on behalf of the New Deal for Nature lobby: “In particular, we support consumption of independently verified (credibly certified) sustainably produced food”.

To this end it says is working “with a variety of stakeholders”. Stakeholders, eh? Now who could that possibly be?

knorr food report

The link below this statement reveals all, taking us to the “Future 50 Foods” report, jointly produced by the WWF and Knorr, the dehydrated food brand owned by WWF’s bestest friend, Unilever.

Game over? Point proved? No, let’s dig little further yet by having a look at the list of acknowledgements at the end of this charming brochure.

knorr3
Entirely Knatural

This says that “the creation of this report” was led by Dorothy Shaver of Unilever and that it “ultimately reflects the views of Knorr, WWF and Adam Drewnowski”.

Drewnowski is a trustee of the International Life Sciences Institute (ILSI) which, according to a study reported in The Guardian in June 2019, is “an industry lobby group that masquerades as a scientific health charity” and is “used by corporate backers to counter public health policies”. Surely not?

Others involved include:

* Crops for The Future, which researches “Biotechnology and Crop Genetics”.

* EAT Foundation, the “science-based global platform for food system transformation” which, Gaetano Salvemini would have been interested to hear (see above), aims to “influence and align political and business action”.

* Edelman, the giant US PR and marketing consultancy firm which boasts: “We develop powerful ideas and tell magnetic stories that move at the speed of news, make an immediate impact, transform culture and spark movements”. One of these “powerful ideas”, is that “the way forward is for government to revitalize its role as an essential partner to business”. Of course – what else are governments for?

knorr1* The Food and Land Use Coalition (FOLU), whose aim is “growing better business” and declares: “We believe business has a critical role to play in achieving the outcomes for climate, biodiversity, public health and prosperous livelihoods that the world needs”. Prosperous livelihoods, eh?

* FReSH (Food Reform for Sustainability and Health) which is “one of the key initiatives of World Business Council for Sustainable Development’s effort to create a set of business solutions to drive the transformation of the food system”. Not just any old “solutions”, note, but business solutions!

* The Global Alliance for Improved Nutrition (GAIN), which was created by the Bill & Melinda Gates Foundation and also gets funding from the likes of the Rockefeller Foundation, US Aid, BASF (the chemicals firm which produced Zyklon B for the Nazi gas chambers), and… oh! Unilever again!

Zyklon B
Mmmm… Nutritious!

* Gro Intelligence, a data-orientated business interested in how “the next agricultural revolution might work with artificial intelligence”.

* The Global Crop Diversity Trust, aka The Crop Trust, which is “extremely grateful” to donors such as pharmaceutical corporation Bayer, agrochemical giant Syngenta, the Bill & Melinda Gates Foundation, the Rockefeller Foundation, and… wait for it! … Unilever.

We’ll stop there and let you while away happy hours carrying out your own research into the New Deal for Nature and People.

One thing that is totally clear to us is that this scam is corporate to its core.

It has nothing to do with either “nature” or “people” and everything to with racking up state-facilitated big business profiteering, exploitation and control.

capitalist profits

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4. Jailed for exposing US war crimes

Julian Assange 2

More and more voices are speaking up in defence of Julian Assange, a political prisoner of the neoliberal US empire.

The 48-year-old WikiLeaks founder has been locked up in HMP Belmarsh in London since April 2019, after spending seven years in the Ecuadorian embassy under political asylum.

He is facing up to 175 years in prison in the USA in relation to charges filed under the Espionage Act, despite not being American and not having been in the USA when the alleged offences were committed.

The increasingly desperate US state seems to be declaring the right to punish anyone, anywhere in the world, who exposes and challenges its war crimes and impunity.

The servile UK authorities are, of course, happy to go along with Washington’s orders.

Julian assange 3

At a meeting in London on February 4, Professor Nils Melzer, the UN Special Rapporteur on Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment, condemned the way Assange has been treated.

“We are living in a time when our own war crimes are no longer prosecuted,” he said.

“175 years for whatever they are accusing Mr Assange of, it’s certainly not violence, certainly it’s not genocide, certainly it’s not massacring civilians or torturing anybody, and people for genocide in the Hague they receive 35 or 45 years. I’m genuinely outraged.”

In Germany, more than 130 prominent figures from the world of art, politics and media have signed a petition calling for Assange to be released from prison.

In France, young lawyer and author Juan Branco has followed his anti-Macron book Crépuscule with a book about Assange, called Assange: l’anti-souverain.

He says: “Julian Assange is a completely unique personality and his actions mean he will long retain a place in history”.

Assange GJ

Meanwhile, 100 supporters of the Gilets Jaunes movement in France travelled to London at the end of January to take part in an Assange solidarity protest at HMP Belmarsh.

Magali Chastaing told The Canary: “The case of Julian Assange is not just only about one person, it’s the symbol of the treatment given to truth today… and this is affecting all of us”.

In Brussels, Assange was hailed as a “resistance fighter of the 21st century” as journalists gathered to demand that the Belgian government take urgent action to block his extradition to the US.

International Federation of Journalists general secretary Anthony Bellanger asked for Assange to be recognised as an honorary citizen of Brussels.

In Sweden, Karin Pettersson wrote on February 9 that “the process against Assange risks having far-reaching consequences for journalism and press freedom” and noted that “there is evidence that he is subjected to torture-like conditions in prison”.

assange protest

In Assange’s native Australia, academic Alison Broinowski noted on the same day that the WikiLeaks man had been jailed for “telling the truth”.

Commenting on the possibility of a 175-year sentence in the USA, she wrote: “The absurdity of such a sentence, when the worst war criminals get 45 years, reflects the fury of the US security state at being caught out and the subservience of its UK colleagues.

“Those on both sides of the Atlantic determined to get Assange are unrelenting”.

And, reports The Canary, Australian MP Andrew Wilkie has announced that he will travel to London to visit WikiLeaks publisher Julian Assange in Belmarsh prison. On  February 10 , Wilkie also tabled a “massive petition” in defence of Assange in Australia’s parliament.

Nearly 300,000 people have now signed a global petition to “Free Julian Assange and to stop the legal precedent being established of a USA Extradition for a non USA journalist that exposed USA war crimes”.

Julian Assange’s extradition hearing begins on Monday February 24. A protest is lined up from 9.30am. Latest info from the Defend Wikileaks site.

On Tuesday February 25 an event called “Imperialism on Trial – Free Julian Assange” is being staged at St Pancras New Church, Euston Road, London, from 6.30pm, with speakers including George Galloway, Craig Murray, Neil Clark, Tareq Haddad and Mike Barson from the ska-pop group Madness. Entry is £8.

AssangeFeb24protest

See also: Julian Assange: an enemy of the empire

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5. Guy Debord: an orgrad inspiration

guydebord2

“There remains nothing, in culture or in nature, which has not been transformed, and polluted, according to the means and interests of modern industry”

Guy Debord (1931-1994) was a philosopher and social critic, part of the Letterist and Situationist movements.

He and his comrades, such as Jaime Semprun, forged a deep-rooted critique of the industrial capitalist system, not merely in economic terms, but as a cultural and psychological prison.

This “spectacle” was “the superficial reign of images” (1) he wrote, where “the commodity contemplates itself in a world of its own making”. (2)

This modern world was inherently false and artificial, Debord said: “The whole life of those societies in which modern conditions of production prevail presents itself as an immense accumulation of spectacles. All that once was directly lived has become mere representation”. (3)

It was not merely false, but presented its own falsity as an unchallengeable reality, he added: “What is false creates taste, and reinforces itself by knowingly eliminating any possible reference to the authentic”. (4)

lasocieteduspectacle

Debord’s analysis in 1967’s La société du spectacle was strongly anti-industrial, stating:
“The society which rests on modern industry is not accidentally or superficially spectacular, it is fundamentally spectaclist”. (5)

He condemned “the dictatorship of the automobile”, “the domination of the motorway” and “temples of frenzied consumption”. (6)

This industrial society was devoid of any real content, or intent, with its sole aim being its own meaningless perpetuation. It was a dead thing, “the concrete inversion of life”. (7)

“Separation is the alpha and omega of the spectacle”, (8) wrote Debord, and the system imposed its vertical domination on the population by denying them any horizontal connections.

gianttvOrganic, authentic, society was made impossible by the crushing force of industrialism: “From the automobile to the television, all the goods selected by the spectacular system are also its weapons for the constant reinforcement of the conditions of isolation of ‘lonely crowds’”. (9)

Debord made it clear time and time again that the spectacle was nothing less than the commercialisation of the world, the reduction of the world to the empty level of product and profit.

This commercialisation had gone deeper than the economic domain and destroyed the health of the human social organism itself.

“The spectacle is the other side of money”. (10) “The economy transforms the world, but transforms it only into a world of economy”. (11) “The spectacle is the moment when the commodity has achieved the total occupation of social life”. (12)

Debord reported in his 1988 Commentaires sur la société du spectacle that the situation was now even worse than in the 1960s: “There remains nothing, in culture or in nature, which has not been transformed, and polluted, according to the means and interests of modern industry”. (13)

barcode cage

And where did this leave the individual who had been reared within the capitalist cage and had never known anything but the illusions of its artificial anti-society?

No matter how hard he might try to speak out against the system, he risked remaining trapped inside its basic mindset and assumptions.

“He will essentially follow the language of the spectacle, for it is the only one he is familiar with; the one in which he learned to speak. No doubt he would like to be regarded as an enemy of its rhetoric; but he will use its syntax. This is one of the most important aspects of spectacular domination’s success”. (14)

Debord highlighted the role of the secret state and its involvement in imposing this underlying capitalist syntax, even within ostensibly radical circles.

He warned that its highest ambition was “to turn secret agents into revolutionaries, and revolutionaries into secret agents” (15) and that it could use all its traditional techniques in an ideological context – “provocation, infiltration, and various forms of elimination of authentic critique in favour of a false one which will have been created for this purpose”. (16)

Terrorism, he wrote, was something constructed by the system itself because “its wish is to be judged by its enemies rather than by its results”. He explained: “The spectators must certainly never know everything about terrorism, but they must always know enough to convince them that, compared with terrorism, everything else must be acceptable”. (17)

Video links: La Société du Spectacle (film, 1 hr 26 mins), The Society of the Spectacle – The Remake Pt I, (9 mins) and Pt II  (9 mins).

guydebord

1. Guy Debord, La société du spectacle (Paris: Gallimard, 1992), p. 152.
2. Debord, La société du spectacle, p. 31.
3. Debord, La société du spectacle, p. 3.
4. Guy Debord, Commentaires sur la société du spectacle (Paris: Gallimard, 1992), p. 56.
5. Debord, La société du spectacle, p. 8.
6. Debord, La société du spectacle, p. 133.
7. Debord, La société du spectacle, p. 3.
8. Debord, La société du spectacle, p. 13.
9. Debord, La société du spectacle, p. 15.
10. Debord, La société du spectacle, p. 29.
11. Debord, La société du spectacle, p. 24.
12. Debord, La société du spectacle, p. 25.
13. Debord, Commentaires, p. 20.
14. Debord, Commentaires, p. 38.
15. Debord, Commentaires, pp. 21-22.
16. Debord, Commentaires, p. 59.
17. Debord, Commentaires, pp. 32-33.

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6. Acorninfo

Opposition is growing to a massive sand and gravel quarry which threatens to ruin the rural landscape between East Tilbury, Linford and Stanford-le-Hope in Thurrock, Essex. Write local anarchist campaigners at The South Essex Heckler: “The applicant can stick this proposal for a quarry extension where the sun doesn’t shine – this quarry is a step too far. Sod the bottom line and the cult of endless growth that sees the earth as nothing more than a resource to be plundered, regardless of the cost to nature and humanity. Suffice to say, this fight does not end at the conclusion of the planning process, it’ll go on beyond that…”

thurrock quarry

* * *

There’s no stopping capitalist “progress”. Despite all the hot air about climate crisis and all the claims that there is no “magic money tree” to fund public health services, the UK state has announced it is going ahead with the £106 billion HS2 high-speed rail line. This will destroy ancient woodlands, nature reserves and hundreds of classified wildlife sites, wrecking the landscape across a huge swathe of England. Resistance is expected.

HS2

* * *

“The insurrectionary movement is becoming increasingly radical. I am betting firmly on a phase that, after the phase of frontal struggle against power, will destroy the State from its foundations, creating communes or territories managed directly by the people and for the people”. So says Raoul Vaneigem, Belgian Situationist and survivor of the May 1968 revolt in France, in an article making a link between events in France and the anti-capitalist uprising in Chile.

raoul vaneigem

* * *

A thoughtful article on the situation around the Hambacher Wald has been published on the Hambi Bleibt website (see Acorn 54 for news of the apparent “saving” of the forest by a government U-turn on lignite mining). The new piece says: “Beyond safeguarding the trees still standing, the significance of what has happened around this neck of the woods lies within the propagation of a spirit of defiance as an epoch of climate chaos and growing authoritarianism is dawning. As capitalism overstretches its ecological constraints and people grow increasingly conscious of the self-destructiveness of our current course, more cracks are to be expected. Let them burst and then bloom!”

hambach19j

* * *

Angry protests have been held in London against the far-right Tory government’s expulsion of people of Jamaican origin. “This wholesale deportation of people to Jamaica, tearing them away from their families is unjust, inhumane and racist in intent”, said campaigner Zita Holbourne.

Windrush protest

* * *

Is the Evil Empire crumbling? The Philippines has officially told the USA that it is scrapping a security pact that allows US forces to train and take part in joint exercises there. News agency Reuters comments that the move “could be a blow to Washington’s interests in maintaining a troop presence in the Asia-Pacific, amid friction over the presence of US personnel in Japan and South Korea and regional security concerns about China and North Korea”.

Philippines USA

* * *

“For more than 15 years successive British governments have covered up the role that the UK’s foreign intelligence service, MI6, and its security service, MI5, played in the abduction and subsequent torture of people they regarded as potential terrorists”. That is the finding of a report by Richard Norton-Taylor for the Declassified UK journalism project. Read the full article here.

declassifiedUK-torture-

* * *

Drugs, dynasties, and Nottingham Forest: Marinakis and Greece’s Mafia State” is a fascinating piece of investigative journalism on the Stateless website. While the Greek authorities claim to be fighting crime, drugs and terrorism in their war on the insubordinate Athens neighbourhood of Exarchia, the real villains lie within the country’s ruling business elite.

Marinakis

* * *

A multi-millionaire businessman has come up with a spiffing plan to help those who fall victim to the capitalist system of which he is a part, and end up without a roof over their heads. They can sleep in a “pod” made from two plastic dustbins. “Let them eat cake” and “let them live in bins”. Two examples of the elite’s blind arrogance that can only end badly… for them.

bin pod

* * *

Acorn quote: “It has taken me all of my life so far to realize that the single great obstacle in the way of survival and an extended human vision is the industrial society itself and its expropriation and suppression of the most sensitive & creative qualities of the mind”.

Kit Pedler

Kit Pedler

(For many more like this, see the Winter Oak quotes for the day blog)

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Crushing freedom in Saint Jean du Gard

St Jean protest

Anyone who has been following the Gilets Jaunes’ struggle since November 2018 will appreciate to what extent France is slipping into 21st century neoliberal-style fascism.

From the sheer physical violence of the state’s attacks on protesters, through its draconian use of bans on protests and “pre-emptive” arrests, to the cover-up and denial of what is happening by politicians and their tame media, the situation is truly alarming.

We can expect more evidence of this in coming days when the full force of Macron’s Reich will be deployed to prevent any signs of dissent against the G7 summit in Biarritz, in French-occupied Euskadi.

But to understand the extent to which this authoritarian cancer has riddled French society from top to bottom, it is instructive to look at what has been happening in recent weeks in the little southern village of St Jean du Gard.

The place is hardly a hotbed of radicalism. However, this year a local group has been active opposing the imposition of Linky smart electricity meters and generally challenging the right-wing mayor, Michel Ruas.

The astonishing thing is that all they have been doing is handing out leaflets – mainly at the weekly market, which has been held on Tuesday mornings for a thousand years.

Incredibly, the mayor passed a law banning all leafleting for a year. Even more incredibly, the authorities from the Gard department have backed up this totalitarian gesture by sending in cohorts of cops to enforce it and to threaten those who stand up for their basic freedom of speech.

An update from local campaigners on Tuesday August 20 reported that the morning’s market had again been targeted by Macron’s uniformed thugs.

A week previously, there had been a call-out for supporters to come from around the area to challenge the year-long ban on all leafleting (unless “authorised” by the mayor/dictator Ruas) issued on July 31.

But on August 20 there was just a little Stop Linky stand as there has been every week for months.

When a woman campaigner held up a photocopy of the mayor’s new Nazi-style law to show a passer-by, the zealous gendarmes decided a ‘leafleting’ offence had been committed and tried to fine the woman.

This aggressive move shocked everyone present, but the cops weren’t finished there and not only kept pursuing the woman but used force against those trying to defend her from them, pinning people violently against a wall.

They also turned on passers-by who remonstrated with them, accusing one disabled person using a crutch of possessing an offensive weapon!

Say campaigners: “These measures are unacceptable and revolting. We are therefore calling for a protest on Tuesday August 27 from 9am at the market of Saint Jean du Gard”.

International solidarity with the freedom fighters of St Jean du Gard!

¡No pasarán! 

UPDATE AUGUST 26. VICTORY FOR CAMPAIGNERS! MAYOR FORCED TO CANCEL LEAFLETING BAN!