The Acorn – 61

acorn 2019bNumber 61


In this issue:

  1. Libertà, libertà, libertà!
  2. Us against them
  3. To the humans who refuse to disappear!
  4. England is a prison
  5. William Blake: an orgrad inspiration
  6. Acorninfo

1.  Libertà, libertà, libertà!

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“A massive new social struggle is about to begin, in which the vast majority of humankind will resist the techno-slavery being imposed on it by the fascist 1% elite”.

We sent out this urgent message on October 14 and reality has not been slow to catch up, as the slumbering masses everywhere awake.

The new front line is Italy, where thousands upon thousands have been taking to the streets in anger at the new curfew and draconian rules being imposed under cover of fighting “the virus”.

“Libertà, libertà, libertà!” they have been shouting across the peninsula, from Lombardy down to Sicily. “Freedom, freedom, freedom!”

Molotov cocktails have been thrown at the cops who ruthlessly enforce the despised clamp-down, with burning barricades blocking streets choked with tear gas.

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Media report that “luxury goods shops, including a Gucci fashion shop, were ransacked in the centre of Turin as crowds of youths took to the streets after nightfall, letting off firecrackers and lighting coloured flares”.

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The Italian insurrection seems to have begun in Naples, the famously feisty city in the south of the country.

Angry crowds defied the new curfew to march through the city streets on Friday night, October 23, “attacking police vehicles, forcing the officers to leave the scene”.

They were rebelling again on Monday night, October 26, filling up city squares and chanting “libertà!”

There were also protests in Rome at the weekend, as anti-lockdown rebels defied the curfew in the capital and were attacked with tear gas by police.

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In Milan, protesters took to the Corso Buenos Aires, the swankiest commercial street. A molotov was thrown at a city security vehicle and a policeman was injured, apparently not seriously, in front of Milan Central Station. See videos here and here.

There were also significant protests in Genoa, Treviso and Viareggio, where young people blocked traffic and threw smoke bombs and firecrackers.

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In Lecce protesters broke through the Carabinieri cordon shouting: “Libertà, libertà, libertà!”

The discontent spread to the island of Sicily, with protests in Catania, Siracusa and Palermo.

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Hundreds of miles to the West, Europeans were also taking to the streets against The Great Fascist Reset in Barcelona, where angry protesters made burning barricades from rubbish bins.

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On October 18, Czech riot police deployed tear gas, flashbang grenades, and a water cannon to disperse a defiant crowd of anti-lockdown protesters who refused to leave Prague’s Old Town Square.

In reaction, the protesters pelted the cops with stones and fireworks.

In Warsaw, Polish police detained an astonishing 278 people on Saturday October 24 after thousands protested against new freedom-crushing rules.

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Hundreds of people took part in several “unauthorised gatherings” against the Covid coup in Brussels on Sunday October 25.

A group called “Black Sheep Belgium” called on people to gather on Rond-Point Schuman, in the heart of the European Quarter, to denounce the “freedom-killer” restrictions.

“It is time to reclaim our rights which have been, until recently, ignored,” they wrote. “We are asking you, the Belgian people, to come and claim back your rights”.

The Belgian state’s fascistic response involved the arrest of 71 dissidents.

In Berlin, thousands of demonstrators gathered at Alexanderplatz on Sunday October 26 to protest against the German capital’s “coronavirus” restrictions.

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Some 600 cops were sent in to quash this latest sign of mass dissent, with police complaining that “neither minimum distance nor the obligation to cover one’s mouth and nose was observed”.

People shouted: “We are here and we are loud because we are being robbed of our freedom” and “we are the people!”

On the same day, bottles and petrol bombs were thrown at the front of a Berlin building belonging to the Robert Koch Institute, the government agency at the forefront of spreading Covid fear-propaganda in Germany.

In Dublin, Ireland, there have been a string of big anti-lockdown protests, with the demo on October 22 bringing city traffic “to a standstill”.

One activist said police were out in force because “they smell revolution in Ireland,” adding “they are waiting for the country to rise, basically. They’re waiting for the country to rise up”.

Across the Atlantic, there was a big anti-lockdown protest in Toronto, Canada, and in New York, USA, members of the Orthodox Jewish community have been burning masks in the streets in protests against new restrictions.

Australia has been the victim of one of the most draconian lockdowns in the world and huge protests against the new global tyranny have been held in both Brisbane and Melbourne.

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Meanwhile, the UK has seen plenty more pro-freedom demos since the one on Saturday September 26 which we featured in our special photo report We Are the 99%.

There have been dangerous outbreaks of democracy in places including Leeds, Belfast, Edinburgh, Bournemouth and Liverpool, which saw two protests in two days.

And, of course, the big events in London continue, with protests on both Saturday October 17 and Saturday October 24.

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In case anyone is in any doubt as to what is at stake here, it was set out with admirable clarity by the economist and author Ernst Wolff at a protest in Stuttgart earlier this year.

He said: “Never before in the history of mankind have so few people owned so much as today. Since we live in a society ruled by money; this means that never before have so few people held as much power as today.

“And that power has played a historic role in the past few months, because never before has power been abused to such a large extent as during the corona pandemic”.

Our task, he said, is to break free from the control and exploitation of the 1% and find our way to “a future that looks different from the digital financial prison in which the current rulers want to lead us!”

@js100js100 has also put it very succinctly on Twitter: “Covid is being used to create a global economic crash to distribute wealth and resources upwards, and turn people into serfs under authoritarian control in a biosecurity state”.

This is, as James Corbett warns in a video on the Great Reset, about nothing less than the future of humankind.

We have to rise up and reclaim our lives!

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2.  Us against them

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A deep fog of ideological confusion surrounds the global Covid-1984 coup and the new order which it is trying to force on humankind via its Great Reset.

Not only do those going along with it often seem to have no idea as to what they are endorsing, but those standing up to the dictatorship are also sometimes in the dark as to what it actually represents!

This is hardly surprising, as the system’s deliberate dumbing-down of people’s minds does not stop short with its “news” and “current affairs” propaganda, but extends to the historical dimension, where it want to make sure that people have no bearings at all.

In the famous words of George Orwell’s fictional dictatorship: “Who controls the past controls the future: who controls the present controls the past”.

In truth, as explained at great length here, here and here, the newnormalist Schwabism of the Great Reset is nothing but a mutation of fascism, the dehumanising totalitarian creed of which the world supposedly rid itself some 80 years ago.

But this is difficult for some people to accept, because of the way in which “fascist” has been, and still is, bandied about as general insult to close down debate.

Furthermore, if you regard fascism as only applying to the national level of centralisation, as it did in the 1930s, then you will conclude that global fascism cannot be actual fascism simply because it is global.

But Schwabism takes fascism on to the global level. This 21st century Fourth Reich wants to control the whole world.

It is also crucial to understand that this new global fascism, like its historical predecessors, is entirely capitalist. Not free-market capitalist perhaps, but capitalist nevertheless.

Its whole raison d’être is the protection of the wealthy ruling elite from popular challenges and the increase of its power by means of new mechanisms of control and exploitation.

alwaysantifascist copyBut here, too, the relentless mind-scrambling propaganda of the system has done its work. Capitalism is seen by some as being principally about “freedom”, so anything threatening freedom must come from what we have been taught is the “opposite” of capitalism.

The reality that the WEF is an international capitalist organisation engineering a Great Reset for the profit of the world’s richest billionaires does not deter some of its confused opponents from insisting that it is “communist”!

The fascist project of a merger between state and corporate power, in the interests of the latter, is, in fact, widely misunderstood by people of various political backgrounds.

Some right-wingers think that the problem with fascism was that it was basically “left-wing”, without understanding that fascism bails out big businesses under the mere pretext of acting for the general good, whether this is framed as “national” or “global”.

Some left-wingers, while obviously not endorsing historical fascism, find themselves cheering on its 21st century counterpart because they have fallen for its sleight of hand and (apparently, incredibly!) really imagine that great global capitalist institutions such as the WEF, the IMF and the World Bank have seen the light and converted to some new kind of socialism.

Too many of those who are proud to identify themselves as “antifascists”, are nowhere to be seen when a real struggle against real fascism is at hand.

They are too busy supporting the government in its “fight against coronavirus“, parroting the system’s warnings of “conspiracy theories about the imaginary ‘deep state’” or announcing obediently that “we recommend practicing [sic] social distancing“.

By openly supporting the new world dictatorship and condemning those who challenge it as “far right” or “fascist”, these deluded leftists of course further reinforce the impression in other people’s minds that there is something “left-wing” about the new tyranny…

we-are-the-99-percent1This absurd knot of misunderstanding and underinformed name-calling leaves those engineering the coup sitting pretty. We are unable to even name them properly, let alone resist them!

We urgently need to strip away all the confusion caused by this labelling and counter-labelling and see the truth for what it is.

The events of 2020 have made it quite plain that the old “left” versus “right” division is no longer fit for purpose.

What we are looking at is an ultra-rich, extremely powerful technocratic mafia which is trying to enslave humankind for its own profit.

It’s really very simple, once you cut out the noise from their distorting propaganda.

It is the people against the ruling elite, it is the 99.99% against the 0.01%, it is us against them!

Our international revolt against the would-be slavemasters will come neither from left nor from right, but from below!

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3. To the humans who refuse to disappear!

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Translation of Communiqué #80 – September 2020 from GARAP in France

To all those who are not paralyzed by fear but rather motivated,

To all those who have kept the memory, know the history, seek the truth,

To all those who are not exhausted, jaded, who are resourceful,

To all those who want to fight oppression, who want to live free and equal,

We address this appeal:

We do not believe the official lies – mapped out by the rogue “Scientific Council” – that present the Covid-19 as a pandemic so serious that it requires villainous measures installing a real dictatorship in France and elsewhere. The sole function of the propaganda bombing we are daily subjected to is to neutralize our revolt in the face of a merciless social war.

The sanitary pretext allows them to carry out a policy of general enslavement never seen in this part of the world since the Nazi occupation. This coercive and repressive mechanism comes alongside a provoked economic collapse because the crisis of capitalism had entered in 2019 into a dangerous dead end, the absence of global growth being combined with the outbreak of insurrections on all continents.

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The goal of the Macronist State, in agreement with the governing bodies of the world’s major powers, is to try to give capitalism a few more years of survival. A good expression of this view is seen in Prime Minister Jean Castex’s speech at the MEDEF Summer University. It is about restructuring the economic system on the back of the workers, by forcing down wages, liquidating social and democratic rights, throwing millions of us into unemployment and misery.

This reformatting of society, which has no visible timeline, relies on the destruction of what constitutes the human bond in favour of an ultimate mercantile colonization of all spaces and activities. Every attitude, place, and moment that still escapes capitalist valorization must be erased or converted to the barbaric course of profitability. Capitalism wages war on what constitutes our humanity.

In these conditions of generalized lies, of sanitary dictatorship, of violent crisis of capitalism, the memory of our predecessors who were actively resisting oppression is revived. It summons us to rise up and strike at the tyranny of an unbearable world from which only the capitalist scoundrels take profit.

Resistance begins with individual action, the refusal to submit to discipline, the desire to show solidarity, to regroup. It continues with organizing the exploited, the oppressed, outside the bodies responsible for taming their forces, i.e. political parties, unions and other NGOs. It is carried out through counter-information, sabotage, strikes, demonstrations and insurrection.

Circulate this appeal and take action. If you don’t do it for yourself, at least think of future generations.

https://garap.org/communiques/communique80.php

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4. England is a prison

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Inspired by Gerrard Winstanley who was born 411 years ago in Wigan. 

Most are happy to say they belong to a ‘nation’ or ‘country’ and feel a strong sense of pride in their connection to its land and shared ancestry. We think the times when monarchs and lords made claims on everything and everyone living on the land have long since gone and that these ‘nobles’ now ‘serve’ us and there are laws and safeguards to stop this kind of wicked exploitation happening again.

What if on the surface it only looks like this but, in reality, these old ruling elites have found more covert ways to exploit us, keeping us in a similar state to how we were back in the dark and middle ages only with a veneer of modern state crafted respectability?

Are modern day ‘nations’ no more than ‘mega brands’ that can be owned and managed for personal gain? Does state propaganda, and a corrupted mainstream media convince us that we have more freedoms than we in fact do, and that by voting once every 5 years, we have a say in who governs us when really we don’t?

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You only have to look at current leaders like Boris Johnson and Donald Trump to wonder how they got to these important positions on which so many lives depend. Do these wily old families continue to benefit unfairly from the most constant and lucrative revenue stream available to a people? That is, its collective creative energy; namely the taxes we all pay on everything we earn, spend and own… For which we receive very little in return.

Where does all this money go? How is our country still in debt after all this time, and the hard work we all put in? To give recent and obvious examples of everyday corruption, we know that £12 billion has just been spent on a phone app and £103 million was spent on a ferry company with zero ferries and so on… This list is in fact endless! Is something still ‘Rotten in the State of Denmark?’ as Shakespeare said? It appears it most definitely is.

If it is the case, it means countries are more like fiefdoms and our common status that of chattels rather than a modern citizenry. In other words, 21st century slaveism.

Perhaps it’s time to ask ourselves some pertinent questions. Are we falling for a very clever marketing con trick that makes us feel free and empowered when the reality is that a few power-obsessed and stupidly rich groups are still running everything behind the scenes, while life for the rest remains a constant struggle on an increasingly damaged Earth? How far have we come as a society when the weak are still made to carry the strong? You have to ask – and keep asking.

C.D.

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“England is a prison; the subtleties in the Laws are the bolts, bars and doors of the prison; the Lawyers are the Jailers; and Poor Men are the prisoners”. Gerrard Winstanley. (19 October 1609 – 10 September 1676)

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5. William Blake: an orgrad inspiration

The latest in our serious of profiles from the orgrad website.

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“Human Thought is crush’d beneath the iron hand of Power”

The poet and artist William Blake (1757-1827) is today held in high esteem in his native land.

His art is regarded as among the greatest of the period, his poems such as ‘The Tyger‘ are widely appreciated and the song ‘Jerusalem‘, which uses his words, has become a kind of unofficial English national anthem.

But in his lifetime Blake was an entirely marginal figure, a social, artistic and intellectual misfit who died in poverty and obscurity.

Indeed, he was an outright enemy of the dominant culture and until the end of his days did not “cease from mental fight”, nor did his metaphorical sword sleep in his hand, (1) as he challenged its deepest assumptions.

Blake was very much an opponent of the Industrial Revolution, which already had a firm grip on the England into which he was born.

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This “poet of the soul”, as Max Plowman describes him, (2) was of course appalled by the “dark Satanic Mills” (3) which blighted “England’s green & pleasant land”. (4)

In the new cities, he saw:

turrets & towers & domes
Whose smoke destroy’d the pleasant gardens, & whose running kennels
Chok’d the bright rivers.
(5)

But his disgust extended beyond the merely physical into the whole way of thinking which underlay industrialism and which had made possible its emergence and its expansion.

Theodore Roszak judges that “Blake was among the first to link scientific sensibility to the killing pressure of the new industrial technology upon the landscape”. (6)

And Kathleen Raine writes: “For Blake, outward events and circumstances were the expressions of states of minds… Man has made his machines in the image of his ideology”. (7)

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Blake’s depiction of Newton

Blake used the term “single vision” to describe the mechanistic worldview – the “enemy of life” in Raine’s words (8) – which had been pieced together from the bone-dry philosophies of Francis Bacon, Isaac Newton and John Locke.

He saw this narrowing of the intellect as amounting to a spiritual enslavement of the people of Albion, an old name for England, making them fit for nothing more than lives of docile wage-slavery in the capitalist factories that were taking over the land.

This is beautifully expressed in his long poem ‘Jerusalem’:

… O Divine Spirit, sustain me on they wings!
That I may awake Albion from his long & cold repose;
For Bacon & Newton, sheath’d in dismal steel, their terrors hang
Like iron scourges over Albion. Reasoning like vast Serpents
Infold around my limbs, bruising my minute articulations.
I turn my eyes to the Schools & Universities of Europe
And there behold the Loom of Locke, whose Woof rages dire,
Wash’d by the Water-wheels of Newton; black the cloth
In heavy wreathes folds over every Nation; cruel Works
Of many Wheels I view, wheel without wheel, with cogs tyrannic
(9)

For Blake, all the social evils that he saw around him were merely aspects of one vast problem, a civilization in which “Human Thought is crush’d beneath the iron hand of Power”. (10)

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E.P. Thompson, in his fascinating study of Blake’s philosophy, examines the political meaning of the poem ‘London’:

I wander thro’ each charter’d street,
Near where the charter’d Thames does flow.
And mark in every face I meet
Marks of weakness, marks of woe.
(11)

“Charter’d” clearly refers to commerce, says Thompson, and is perhaps a reference to the East India Company which was becoming increasingly powerful in the British capital city at that time. The mark seen in “every face”, he adds, “is the mark of the Beast, a mark explicitly associated with commercialism”. (12)

But the poem continues:

In every cry of every Man,
In every Infant’s cry of fear,
In every voice, in every ban,
The mind-forg’d manacles I hear
(13)

These mind-forg’d manacles are the single vision imposed by Blake’s “tyrant-demon Urizen”, (14) the narrow materialistic mindset at the root of all the misery and poverty.

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Undaunted by the enormity of the problem facing him and his beloved Albion, Blake leapt up on to his philosophical chariot of fire to embark on what Raine calls a “prophetic mission” (15) to “pull down a civilization”. (16)

To do so, he created a powerful alternative vision drawn from sources far removed from the arid calculating spirit of the Enlightenment and the commercial world it had spawned.

Blake’s worldview was holistic, emphasising the sacredness and interconnectedness of all life. “Every thing that lives, Lives not alone, nor for itself”, he wrote. (17) And: “Every thing that lives is Holy” (18).

This outlook shines through in his illustrations, which are full of tendrils, roots, skies, clouds and insects, and also in poems such as ‘Auguries of Innocence’.

To see a World in a Grain of Sand,
And a Heaven in a Wild Flower,
Hold Infinity in the palm of your hand
And Eternity in an hour
(19)

In ‘The Marriage of Heaven and Hell’, he describes the “Energy” which he feels behind all the various manifestations of glorious living.

1. Man has no Body distinct from his Soul; for that call’d Body is a portion of Soul discern’d by the five Senses, the chief inlets of Soul in this age.
2. Energy is the only life, and is from the Body; and Reason is the bound or outward circumference of Energy.
3. Energy is Eternal Delight. 
(20)

blake comusPeter Marshall regards Blake’s metaphysics as “a kind of pantheistic idealism” (21) and also as dialectical in nature in that “he saw reality as a constant process of flux and believed that change occurs only through the dynamic interplay of opposing forces”. (22)

In all respects, Blake’s ideas were very much out of place in the society in which he lived and worked.

Like his compatriots John Ruskin and William Morris, those Victorian enemies of the modern commercial system, Blake was inspired by medieval civilisation, as reflected in his “lifelong love of Gothic art”. (23)

He wrote: “Grecian is Mathematical Form: Gothic is living form, Mathematic Form is external in the Reasoning Memory: Living Form is Eternal Existence”. (24)

Blake’s politics were defiantly radical. He was very much inspired by the American and French revolutions and instinctively opposed to authority, as witnessed by his famous ejection of a soldier from the grounds of his cottage while he was living in Felpham, West Sussex, during which he is alleged to have cursed the king.

He was also deeply offended by the blatant inequality he saw around him in London, as the poem ‘Holy Thursday’ illustrates.

Is this a holy thing to see
In a rich and fruitful land,
Babes reduc’d to misery,
Fed with cold and usurous hand?
(25)

Furthermore, Marshall regards Blake’s awareness of his radical politics as being behind the somewhat obscure direction his work increasingly took.

He writes: “Blake witnessed the government repression of radicals, the censorship of the ‘Gagging Acts’, and the anger of the Church and King mobs who were ready to ransack libraries and throw the disaffected artist or poet in the mud. Blake was obliged to clothe his radical message with allegorical garments”. (26)

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However, Blake’s radicalism was built on very different foundations to that of contemporaries such as Thomas Paine or William Godwin, as he himself well realised.

Thompson writes: “Blake had always been decisively alienated from the mechanical materialist epistemology and psychology which he saw as derived from Newton and Locke. And he did not for a moment shed his suspicion of radicalism’s indebtedness to this materialism”. (27)

In addition, unlike other contemporary radicals, Blake believed in innate qualities. In criticising the thinking of the artist Joshua Reynolds, Blake insisted: “Innate Ideas are in Every Man, Born with him; they are truly Himself”. (28)

“The Man who says that the Genius is not Born, but Taught – Is a Knave” (29) he insisted. “Man is Born Like a Garden ready Planted & Sown” (30)

One illustration, “What is Man!”, the frontispiece to The Gates of Paradise (1793) depicts a human baby as a caterpillar in the chrysalis of metamorphosis which will allow it to take wing and fulfil its innate potential.

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Raine describes how, in Tiriel, Blake “denounced the current view of childhood – deriving in great measure from Locke, that early forerunner of behaviourism and brain-washing – as a passive state to be ‘formed’ by ‘instruction’. The poem describes with scathing indignation the consequences of ‘forming’ a child according to the laws of mechanistic rationalism, imposed all from outside and regardless of the mysterious formative laws of life itself”. (31)

Some of Blake’s aphorisms on this theme are very similar to those deployed by Chuang Tzu, the Taoist metaphysician.

“No bird soars too high if he soars with his own wings”, (32) wrote Blake. “The apple tree never asks the beech how he shall grow, nor the lion the horse, how he shall take his prey”. (33)

Blake brushed aside other radicals’ fears that the notion of innate ideas could be used by conservatives to justify “innate” social inequality. He stressed that for all our differences every single one of us has a divine potential as part of Universal Humanity.

He also differed from many other modern radicals in his interest in archetypes and ideal forms.

“There Exist in that Eternal World the Permanent Realities of Every Thing which we see reflected in this Vegetable Glass of Nature”, wrote Blake in ‘The Last Judgement’. (34)

He anticipated the work of Carl Jung with his belief in a collective archetypal realm full of “ever Existent images” (35) behind the particularities of the physical world,

Responding to those who criticised the way he represented these abstract forces in bodily form, he commented that they “would do well to consider that the Venus, the Minerva, the Jupiter, the Apollo, which they admire in Greek statues are all of them representatives of spiritual existences, of Gods immortal, to the mortal perishing organ of sight; and yet they are embodied and organized in solid marble”. (36).

blake the glad day.jpgThere has been much scholarly debate concerning the sources for Blake’s passionately-expressed personal philosophy.

Raine rightly points out that the concept of “ideal form” is very much part of “Neoplatonic – and specifically Plotinian – aesthetics”. (37)

She traces Blake’s thinking not just to Plato and Plotinus, but also to the Hermetica, to Paracelsus and Robert Fludd, to Jacob Boehme and Emanuel Swedenborg (38) and stresses “Blake’s knowledge of Christian Cabbala, Neoplatonism, and the mystical theology of the Western Esoteric tradition as a whole”. (39)

Marshall puts more emphasis on a radical heritage, seeing Blake as “looking back to the gnostic heresies of the Middle Ages and anticipating modern anarchism and social ecology”. (40)

He describes “an underground heretical tradition” which “finds its roots in the mystical anarchists of the millenarian sect of the Middle Ages; especially the Brethren of the Free Spirit”, then “re-emerged in the extreme Left among Anabaptists, Ranters and Diggers of the English Revolution” and lived on still in the London of Blake’s youth. (41)

This is also the conclusion reached by Thompson, whose detailed research suggests that Blake was not quite as isolated in his thinking as it may appear to us today.

His references and images belong very strongly to the dissenting antinomian tradition of Protestantism, which spurned the worldly power of authority and the law in favour of the inner light in every human being.

Gerrard WinstanleyThis tradition, forced to hide from repression since the heady days of the “quasi-pantheist” radicalism (42) which flourished during the 17th century English Revolution (see Gerrard Winstanley), had been notably kept alive by the Muggletonians.

Thompson says antinomianism’s “Londonish rhetoric” (43) was “consciously anti-hegemonic”, (44) which is to say that opposition to the ruling culture was absolutely central to its worldview.

The antinomianism given voice by Blake existed outside “polite” society with its universities, courts of law, sciences and classical learning and often expressed itself in tones of “class war”, (45) encouraging “a stubborn lack of deference, both social and intellectual”. (46)

Writes Thompson: “Everything in the age of ‘reason’ and ‘elegance’ served to emphasise the sharp distinctions between a polite and a demotic culture. Dress, style, gesture, proprieties of speech, grammar and even punctuation were resonant with the signs of class; the polite culture was an elaborated code of social inclusion and exclusion.

“Classical learning and an accomplishment in the law stood like difficult gates-of-entry into this culture… These accomplishments both legitimated and masked the actualities of brute property and power, interest and patronage”. (47)

Blake presented this conflict in a particular way which is not always easy to understand for a modern reader. His “Spectre” of tyranny, ego, empire, false reason and the Church was contrasted with the “Emanation” of creativity, imagination, forgiveness and inner divinity as personified by Jesus Christ.

But behind the biblical language he and the antinomian tradition as a whole were essentially challenging the power of wealth, the state and its official religious structures in the name of an egalitarian universalism.

blake the ecchoing greenThompson says that when Blake or others declaimed against “Reason”, we might today interpret this as “Ideology” or as the compulsive constraints of the ruling “discourse”.

He adds: “Antinomian doctrine was expressive of a profound distrust of the ‘reasons’ of the genteel and comfortable, and of ecclesiastical and academic institutions, not so much because they produced false knowledges but because they offered specious apologetics (‘serpent reasonings’) for a rotten social order based, in the last resort, on violence and material self-interest”. (48)

In the place of this corrupted England they offered “the Everlasting Gospel”, a new Golden Age in which people would find spiritual freedom and be “liberated from the bondage of Morality and Legality”. (49)

Marshall explains that Blake, like other antinomian radicals, wanted to restore humanity to what he saw as its original state: “He assumed like them that in the Garden of Eden man and woman lived in a state of innocence and wholeness, without private property, class distinctions and human authority”. (50)

It was this “revolutionary anarchist” (51) vision of a possible future which Blake named ‘Jerusalem’ and which he longed to see built “in England’s green & pleasant land”. (52)

Video link: The Life of Poet William Blake (48 mins)

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1. William Blake, ‘Milton: A Poem’, Blake’s Poems and Prophecies (London: J.M. Dent & Sons, 1954), p. 110.
2. Max Plowman, ‘Introduction’, Blake’s Poems and Prophecies, p. xi.
3. Blake, ‘Milton’, Blake’s Poems and Prophecies, p. 110.
4. Ibid.
5. William Blake, Complete Writings, ed by Geoffrey Keynes, (Oxford: Oxford University Press, 1972), p. 361, cit. Peter Marshall, William Blake: Visionary Anarchist (London: Freedom Press, 2008), p. 39.
6. Theodore Roszak, The Voice of the Earth: An Exploration of Ecopsychology (New York: Touchstone, 1993), p. 42.
7. Kathleen Raine, William Blake (London: Thames & Hudson, 1977), pp. 73-74.
8. Raine, p. 50.
9. William Blake, ‘Jerusalem’, Blake’s Poems and Prophecies, p. 177.
10. Blake, ‘Milton’, Blake’s Poems and Prophecies, p. 137.
11. William Blake, ‘London’, Blake’s Poems and Prophecies, p 31.
12. E.P. Thompson, Witness Against the Beast: William Blake and the Moral Law (Cambridge: Cambridge University Press, 1994), p. 182.
13. Blake, ‘London’, Blake’s Poems and Prophecies, p 31.
14. Raine, p. 76.
15. Raine, p. 111.
16. Raine, p. 171.
17. William Blake, ‘The Book of Thel’, Blake’s Poems and Prophecies, p. 40.
18. William Blake, ‘The Marriage of Heaven and Hell’, Blake’s Poems and Prophecies, p. 55.
19. William Blake, ‘Auguries of Innocence’, Blake’s Poems and Prophecies, p. 333.
20. Blake, ‘The Marriage of Heaven and Hell’, Blake’s Poems and Prophecies, p. 43.
21. Marshall, p. 24.
22. Marshall, p. 23.
23. Raine, p. 17.
24. William Blake, cit. Raine, p. 17.
25. William Blake, ‘Holy Thursday’, Blake’s Poems and Prophecies, p. 23.
26. Marshall, pp. 16-17.
27. Thompson, p. 193.
28. Blake, Complete Works, p, 459, cit. Marshall p. 30.
29. Blake, Complete Works, p. 470, cit. Marshall, p. 30.
30. Blake, Complete Works, p. 471, cit. Marshall, p. 30.
31. Raine, p. 47.
32. Blake, ‘The Marriage of Heaven and Hell’, Blake’s Poems and Prophecies, p. 45.
33. Blake, ‘The Marriage of Heaven and Hell’, Blake’s Poems and Prophecies, p. 46.
34. William Blake, ‘The Last Judgment’, Blake’s Poems and Prophecies, p. 358.
35. William Blake, cit. Raine, p. 7.
36. William Blake, cit. Raine, p. 9.
37. Raine, p. 114.
38. Raine, p. 51.
39. Raine, p. 186.
40. Marshall, p. 13.
41. Marshall, p. 22.
42. Thompson, p. 26.
43. Thompson, p. 8.
44. Thompson, p. 109.
45. Thompson, p. xxii.
46. Thompson, p. 112.
47. Thompson, p. 110.
48. Thompson, p. 109.
49. Thompson, p. 6.
50. Marshall, p. 38.
51. Marshall, p. 13.
52. Blake, ‘Milton’, Blake’s Poems and Prophecies, p. 110.

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6. Acorninfo

“Before we walk through the door of digital identity, realize it opens onto a maze designed to disorient, confuse, and control us”. So warns Alison McDowell in a recent analysis of blockchain techno-slavery on her excellent Wrench in the Gears website. She can also be seen on this video showing up Naomi Klein as the apologist for the capitalist system that she unfortunately turned out to be.

wrench in the gears

* * *

Shocking facts about the new worldwide pollution threat caused by disposable masks are revealed by investigative journalist Cory Morningstar in an important new article. She writes: “Six months of face masks alone equates to seven hundred seventy-four billion while 12 months of consumption equates to stunning one trillion five hundred forty-eight billion face masks. What happened to all those who cared about our environmental crises? That of climate change, biodiversity and ocean pollution?” A new video interview with Cory can be seen here.

mask pollution

* * *

An insightful article on stopping Bill Gates’ insidious global agenda and defending humanity against the greed machine comes from Indian campaigner Vandana Shiva. She writes: “The coronavirus pandemic and lockdown have revealed even more clearly how we are being reduced to objects to be controlled, with our bodies and minds as the new colonies to be invaded”.

vandana-shiva

* * *

“The people are under attack by their own State. All the necessary components of a fascist technocracy are rapidly being assembled”. A great piece on the In This Together blog.

hybrid war

* * *

An open letter has been published by Belgian doctors and healthcare workers calling for an end to all ‘Covid’ measures and the immediate restoration of “our normal democratic governance and legal structures and of all our civil liberties”.

belgian doctors

* * *

Veteran journalist John Pilger has condemned in the strongest terms the UK/US legal persecution of Wikileaks’ Julian Assange. He writes: “I have sat in many courts and seldom known such a corruption of due process; this is due revenge. Putting aside the ritual associated with ‘British justice’, at times it has been evocative of a Stalinist show trial”.

assange-g

* * *

“To deprive a child’s or an adolescent’s brain from oxygen, or to restrict it in any way, is not only dangerous to their health, it is absolutely criminal. Oxygen deficiency inhibits the development of the brain, and the damage that has taken place as a result CANNOT be reversed”, says Dr Margarite Griesz-Brisson MD, PhD, a Consultant Neurologist and Neurophysiologist with a PhD in Pharmacology, with special interest in neurotoxicology, environmental medicine, neuroregeneration and neuroplasticity.

child in mask

* * *

The Corona fraud scandal is “probably the greatest crime against humanity ever committed” says German lawyer Dr Reiner Fuellmich in this video. “Democracy is in great danger of being replaced by fascist totalitarian models”. Meanwhile an unofficial translation of the German Corona Inquiry’s short report (part 1) can be downloaded in pdf from here.

Reiner Fuellmich

* * *

“A new government document lists anti-capitalist views alongside racism and the desire to overthrow democracy as ‘an extreme political stance'”, reports Sky News in the UK. Overthrow democracy? What democracy? It is the idea of restoring democracy, real democracy, that frightens those in power. Talking of which, the Million Mask March protest will be held in Trafalgar Square, London, on November 5 from 6pm. Remember, remember…

million-mask-march1

* * *

Acorn quote:

“Technological optimism is the snake oil of urban-industrialism”.

Theodore Roszak

technology3

(For many more like this, see the Winter Oak quotes for the day blog)

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The Acorn – 45

acornmastheadnew1

Number 45

In this issue:

  1. Rebelling against the industrial capitalist system
  2. “At the heart of this problem lies our sense of separation from nature”
  3. Abolishing dissent
  4. Does work set us free?
  5. Save Whitehawk Hill!
  6. Acorninfo

1. Rebelling against the industrial capitalist system

XRnov17e

Is the human species finally waking up to the fact that industrial capitalism is murdering the planet and realising that we all have to take action to stop it?

The signs are currently looking good in England, where the Extinction Rebellion (XR) movement has appeared out of nowhere and mobilised thousands of people to block streets and engage in civil disobedience.

The first big day of action was on Saturday November 17, when some 6,000 people took to the streets of London.

XRnov17b

They blocked five London bridges and planted trees on Parliament Square. More than 80 people were arrested.

Said Gail Bradbrook of XR: “This is an act of mass civil disobedience. This is the start of an international rebellion protesting the lack of action on the ecological crisis”.

There were swarming road blocks across London in the run-up to Rebellion Day 2, announced for Saturday November 24, 10am to 5pm at Parliament Square.

XRday2

The Rebellion has also started to take off elsewhere, such as Sweden, Denmark, the Netherlands and Ireland.

Some question marks have been raised in anti-capitalist circles about the XR approach. For a start, the enthusiastic participation of pseudo-radical Guardian columnist George Monbiot, who too often mirrors his employers’ anti-left neoliberalism (see the Media Lens archives), has set alarm bells ringing.

A strangely deferential attitude to the police has also worried many. In an article in The Canary, Emily Apple highlighted a failure in XR circles to critique the fundamental relationship between the police, the state and corporations, pointing out: “Ultimately, the police are there to protect the interests of the state”.

She added: “It is our duty to rebel. But effective rebellion will mean facing the full force and the full power of the state, and being prepared for the consequences.

“No amount of statements of non-violence will stop the police going in with full force if what you’re doing is a threat to the state or corporate profit. It won’t stop fundamental police tactics of harassment and disruption; tactics designed to deliberately deter people from protesting”.

However, most would applaud the way XR has achieved what seemed impossible and ignited a whole new wave of public protest against industrial capitalism.

XRnov17f

If you believe in a full diversity of tactics, then you have to wish them well and hope that their misguided faith in the intentions of the UK’s police does not end with too many baton-bludgeoned limbs and skulls, when the corporate-owned state decides that XR’s disruptive tactics have gone far enough.

Another encouraging sign of a change in consciousness is the publication by the UK’s Anarchist Federation of a booklet (available online) called Capitalism Is Killing the Earth: An Anarchist Guide to Ecology.

capitalismiskillingtheearth

The booklet rightly notes: “There has been wider understanding of environmental issues since mainstream publications such as Silent Spring, Gaia and An Inconvenient Truth; however, an anti-capitalist critique has been lacking”.

The aim of anarchists should therefore be to “make the link between capitalism and environmental degradation explicit in our politics and critique the role of the state in facilitating this”.

It tackles the issue of false solutions to the environmental meltdown, observing that most proposals for change do not question the overarching system of capitalism and the market economy: “The existence of private property, the appropriation of nature as a source of growth and production for profit instead of need are at the root of the problem, so they cannot be part of the solution”.

It was not clear to us, though, what is intended by the reference to a “primitivist” alternative society preventing people from “maintaining or increasing their standard of living”.

For the industrial capitalist mindset, “standard of living” is all about having a car and a dishwasher, flying abroad on holiday and fully participating in the capitalist economy. It is about buying and consuming.

Presumably the authors agree that a genuinely high “standard of living” would involve living freely in a community of equals, sharing the produce of the earth, breathing fresh air, eating uncontaminated food, waking each morning to the sound of birdsong or children’s laughter rather than of low-flying aircraft or the motorway at the end of the street.

The booklet says anarchists should “work more closely with groups such as Earth First!, Reclaim the Power and Rising Tide to further develop an activism which is both confrontational towards capitalism and is inclusive of local and global perspectives”.

greenanarchy2

We agree. A full convergence of anti-capitalism and anti-industrialism is long overdue. Industrialism and capitalism are not two separate phenomena but two aspects of the same thing.

Whether you first notice its existence from an environmental perspective or from a social one, industrial capitalism is readily identifiable as the enemy.

It is the enslaver of humanity, the stealer of land, the destroyer of community and, unless we can quickly drive a stake through its malignant heart, the murderer of our planet.

See also:

Fighting the cancer of economic growth

Degrowth and the death of capitalism

Envisioning a Post-Western World

End industrialism or humankind dies

Fleeing the black volcano of industrialism

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2. “At the heart of this problem lies our sense of separation from nature”

In-depth interview with campaigner Geraldine of frackfree_eu

nofracking sign

Thanks for agreeing to this interview. Could you tell us a little bit about who you are and what sort of campaigning you are involved in?

I grew up in a rural area. In some respects, I guess I kind of grew up in a bubble, not necessarily privileged, far from it in financial terms, but certainly sheltered from any social or environmental problems.

From a young age, I cared deeply about the environment, but I’d never engaged in any activism as such. I used to receive newsletters from the World Wildlife Fund, and feel concerned about all the animals whose habitats were endangered by deforestation, orangutans and koalas especially.

I was so concerned about deforestation, in fact, that I once replied to exam questions in tiny writing in order to save paper, drawing attention to the fact that trees are chopped down to make the paper. The teacher was outraged by my act, insisted I apologise, but I refused, so she put me on detention.

I wasn’t too bothered. Standing up for what’s right is something to be proud of and I wasn’t going to obey authority whose demands conflicted with my values. I always had a bit of a rebellious streak.

How I got into campaigning… My academic background is in languages. Throughout my studies, I’d never been involved in anything remotely political. It was only when doing a Masters in European Studies that I had my eyes opened to injustices I’d previously been unaware of – such as racism, the Israel / Palestine conflict, austerity. None of these issues made me angry enough to drop everything, though.

Then, in early 2011, I first became aware of fracking while in France with my boyfriend on a business trip, watching politicians on French TV engaged in a fiery debate about how it could contaminate the water.

gaz-schiste-debat

The French term ‘gaz de schiste’ sounded less scary than the English equivalent ‘fracking’, so after a cursory look in the dictionary which translated ‘gaz de schiste’ as ‘shale gas’ I thought no more of it and just carried on focusing on my studies.

Little did I know at the time that the same technique was being proposed all across Europe and that France was to become the first country to ban it. It actually took me about six months to revisit the issue, after hearing news of earthquakes in Blackpool and seeing a documentary with French MEP José Bové at a fracking site somewhere in Poland.

Once I began ‘googling’ the term ‘fracking’, I was horrified. Then I learned that parts of Ireland were under threat too. Never in my life have I felt so incensed.

My first thought was: How could our government even consider giving permission to an industry that industrialises vast swathes of countryside and that has left a toll of death and destruction in every community where it has gained a foothold?

I’d never held politicians in much esteem anyway, feeling the system was designed to serve the better-off and those of us at the bottom rungs of the social ladder just have to work hard for everything and not rely on the state for help. As for voting, I’d only voted at one election as I felt elections were a farce.

Despite all this, it still took me aback at how Government can allow policies to be dictated by the interests of big business. What stunned me in particular is how these corporations fabricate lies in order to get what they want, repeating this mantra of jobs and growth as if nothing else mattered.

jobs and growth

That the truth, the facts, the science, could be obscured for the sake of profit and self-interest ignited a fire in me like never before.

It was time for me to move beyond my comfort zone, beyond my material world and devote myself wholeheartedly to the cause by attending events and speaking out at them, working with people I’d never have imagined working with before, mobilising others to take action, organising events, travelling to places I’d never been – but ultimately sharing the truth about what fracking involves and how much suffering and harm it causes to every living being. Nowhere deserves to become a sacrifice zone, least of all the country where I grew up and love.

Just focusing on fracking for the moment, what do you think there is about it in particular – compared to mining, for instance, or other forms of industrialisation – that has triggered such a strong response in you, and in so many others who were not previously engaged in this kind of struggle? 

Excellent and thought-provoking question! I’d be equally outraged about mining, though it is nowhere near as dangerous as fracking, to be honest, and have replied to consultations objecting to mining projects proposed in my country.

At the moment, communities in Northern Ireland, some of whom were previously licensed for fracking, are having to fight several mining projects. And at the height of the Romanian anti-fracking campaign, I remember meeting Romanians who were also involved in the campaign to save Rosia Montana from gold mining.

Rosia Montana protest

Anyone who opposes the raping and plundering of the land through fracking should also oppose mining or any industrial practice. Not to do so would be inconsistent, as all these practices pollute the air and water we all need to survive.

To answer your question properly, firstly, I think the term ‘fracking’ itself makes you sit up, encouraging you to delve deeper into the issue.

‘Shale gas’ on the other hand – as I experienced myself when I looked it up in the dictionary – tends to sound harmless, leaving you thinking, “Well, we need gas to heat our homes, don’t we?!” This is why the term ‘shale gas’ is preferred by the fracking industry, I believe.

And although ‘fracking’ may not have the same resonance in other languages, the documentary ‘Gasland’ by US filmmaker Josh Fox did much to popularise the term in non-English speaking countries, with translations into French, Romanian and Polish, and other languages too perhaps.

Secondly, I think the scale of what was being proposed across vast swathes of land, merely because of the geology, impacts thousands of communities. No other industry, in recent history at least, has impacted this many rural communities and no other industry has prompted so many places to enact bans and moratoria as a result of fierce grassroots opposition either.

Biologist Dr Sandra Steingraber and report co-author of the Compendium of Scientific, Medical, and Media Findings Demonstrating Risks and Harms of Fracking (Unconventional Gas and Oil Extraction) has called fracking “the worst thing I’ve ever seen.”

Having spent countless hours exploring fracking, I also believe that the impacts are far more severe than those associated with any other industrial process.

We have been fortunate to have had many experts – including Dr Steingraber, toxins expert Dr Marianne Lloyd-Smith, lawyer Helen Slottje, former oil and gas employee Jessica Ernst, as well as others who have seen fracking up close – come to Europe, warning us to fight with all our might.

frackfreeeu

And for good reason, because this industry has killed and harmed so many, from workers who have lost their lives in well blowouts or contracted cancers because of exposure to the toxic chemicals fracking uses and the NORM radiation the fracking process brings up – so well detailed by the late Dr Theo Colborn – to residents, children included, living in the gasfields suffering from severe neurological diseases caused by the toxic air pollution.

You also have suicides. The late George Bender, an Australian farmer, who was bullied for years by the fracking industry, ended up taking his own life a couple of years ago.

Then you have all the fish that have died because of fracking waste dumped in waterways and livestock that have suffered stillbirths. As Queensland gasfield refugee Brian Monk says, “You don’t live in gasfield. You die in one.”

Thirdly, I think fracking has raised the ire of so many because there is absolutely no need for it. The industry loves to tout energy security as an argument, but this is a complete red herring.

The reality is that fracking requires more energy than it creates – about five times more – and removes enormous quantities of our most precious resource, water, from the hydrological cycle forever.

There is also a global glut of gas, and gas demand across the EU has been falling steadily in recent years. So there can be no justification whatsoever for fracking.

Mining for raw materials, on the other hand, may be seen as justified by some. I mean, how many of us are willing to radically change our lifestyles so all the stuff relying on mining doesn’t need to be produced in the first place?

Try suggesting to people that they can and should live without a mobile phone (those of us who grew up without one survived perfectly well!) and it tends to provoke angry reactions.

Fourthly, the anti-fracking movement – largely grassroots and volunteer-based in nature – has done quite a good job of communicating the issue. Communication is crucial in mobilising people to take action. So often I see other struggles, equally worthy, being poorly communicated.

Lancashire protest

I think what’s important is that the communication is driven by local communities as much as possible. The corporate media loves to marginalise anti-fracking campaigners, portraying us as ‘environmentalists’, ‘green campaigners’, or worse, as ‘hippies’ and ‘treehuggers’.

In doing so, they give the impression that fracking is a fringe issue not worthy of everyone’s concern, when the complete opposite is true. In reality, the movement is made up of people from every background imaginable, from farmers and small business people to doctors and engineers.

Having communications driven by locals means you are able to capture all the cultural sensitivities too.

Framing our campaign as a struggle against corporate power and corporate-captured governments with ordinary people rising up against the odds also gets more people on board, in my experience. Again, unsurprisingly, the corporate media rarely frames our story this way.

fracking sussex

Lastly, you definitely have a wider movement which vilifies the fossil fuel industry, and rightly so, because it exerts so much power over our governments. Other extractivist struggles, on the other hand, tend not to spark as much outrage, I feel.

Perhaps this is because any questioning of the capitalist system, and industrial civilisation as a whole, threatens so many depending on the system, especially NGOs who have far greater resources than grassroots groups to communicate environmental issues.

Shortly after I began researching fracking, I came across a book called ‘The Moneyless Man’ by Mark Boyle. Reading it led me to question industrial civilisation as a whole so, for me, fracking has always been just one part of a systemic problem.

At the heart of this problem lies our sense of separation from nature, a sense that we humans are in control of the earth’s resources and that we have the right to exploit them how we wish, oblivious to the fact that in doing so we are also destroying our only life-support system.

Living with less and challenging the system fuelling this greed and separation from nature has now become the focus of my efforts as a result of learning about fracking and wider environmental struggles.

What do you see as the main obstacles between the human species and a healthier, nature-connected future?

So much to say, but for me three obstacles in particular stand out: materialism, trust in authority and hope. Apologies in advance for what is going to be a lengthy reply.

– Materialism vs spirituality

First and foremost, I believe we need to abandon our material selves. For too long, we have seen ourselves as separate from nature, rather than a part of it. How can we forge a deep connection with nature, realising that all life is sacred, unless we are willing to strip ourselves of material belongings?

In becoming less materially-focused and more spiritual beings, we become less willing to destroy our life-support system, in my experience, as we feel a deeper attachment to nature.

defend the sacred

How much do we really need to survive anyway? When you think about it carefully, very little. The only things I need to survive are a roof over my head and enough food.

Since discovering how earth’s precious resources are being raped and plundered and reading Mark Boyle’s book, a must-read for anyone who cares about the environment, I  rarely buy anything I don’t need.

Each time I look at things now, I feel a sense of disgust even, wondering where the resources came from to make an item, what environments were polluted, if any slave labour or oppression was involved in its production, and so on.

I’ve also developed a repulsion towards money, choosing to work just enough to ensure my survival. What I’ve learned now is what you need more than anything in life are strong relationships.

Too often I see those involved in environmental struggles – especially in anglophone countries – advocating renewable forms of energy which also involve destroying nature. I find this strange.

Perhaps it is this focus on reducing carbon emissions, rather than a focus on protecting the sacred, protecting all life? Perhaps many are still trapped in the materialist mindset?

green capitalism

The cosmovision shared by Indigenous communities tells us that we are interdependent with one another, that harming any natural resource is harming ourselves. This is the vision I share too, because on a planet of finite resources only a radical shift in our way of thinking, away from the disconnected view of humans as separate from (and often as dominant over) nature, can lead to the profound changes we need to see.

As Babe actor and anti-fracking activist James Cromwell put it succinctly in an interview : “It is time to name the disease. Capitalism is a cancer. And the only way to defeat this cancer is to completely transform our way of living and our way of thinking about ourselves.”

– Trust in authority vs trust in one another

Years of intense campaigning against fracking and free trade agreements has taught me how corrupted by corporate power the entire system has become.

I’ve learned now that genuine solutions to our problems can only ever come from below, not from any authority, and certainly not from any form of government, be it local, regional or national, nor from any multilateral institution, no matter how well-meaning and benevolent that institution may appear on the surface.

The system can also embody the NGO and non-profit sector who, I’ve experienced, will tell you what the problems are but seldom bother to call into question the very structures that create these problems in the first place.

And because the root cause of these problems is never properly addressed, the same problems of exploitation surface time and time again.

frackingpolice

To learn just how corrupted our authorities have become by corporate power, I’d advise everyone to invest themselves wholeheartedly in an issue like fracking where the links between a corporate-controlled government, a corporate-controlled media and a corporate-controlled police force fast become apparent.

On learning how corrupt the system is, you should come to the inescapable conclusion that it deserves to be dismantled.

Unfortunately, not everyone does realise this, perhaps because they rely on the system in some way – I don’t know.

For example, I remember being at a conference on free trade in the EU Parliament nearly two years ago listening to an NGO campaigner making a case for reforming the World Trade Organisation. Why would you want to reform an institution that was set up to facilitate corporate power, power which destroys nature?

Calling for institutions to reform is akin to justifying their existence in the first place. Instead, we need to be challenging their very existence and calling for them to be dismantled altogether.

A bit utopian, I know. But as corporate power dictates political policy more and more as corporations pursue ‘the race for what’s left, the global scramble for the world’s last resources’ – to borrow Michael Klare’s book title – it would be illogical to envision a nature-connected future within the confines of the current system.

We have a responsibility right now to challenge the system itself, the structures of authority which hold themselves up as legitimate, which declare themselves as bastions of freedom, democracy and the rule of law, structures which are desperately seeking legitimacy at a time of crumbling empires and dwindling resources.

Judges Attend The Annual Service At Westminster Abbey To Mark The Start Of The UK Legal Year

This obviously includes all multilateral institutions, but also the state. From my involvement in the campaign against EU free trade agreements, or corporate power grabs as I prefer to call them, I’ve seen how the state facilitates corporate power, while dismissing scientific evidence, expert advice and public opinion.

How can we possibly hope to protect nature under such an oppressive, undemocratic system whose servants bow so readily to the will of corporations?

As empires crumble and we veer towards what can only be described as a corporate dystopia, we simultaneously witness authority figures struggling to convince us of their narratives.

Hence the crackdown on alternative media and this ‘fake news’ phenomenon, a phenomenon used by those in power to control what information the awakening masses have the right to access.

As you’ve put it succinctly, all across the world the “’democratic’ gloves are coming off, the ‘news’ is revealing itself to be nothing but desperate propaganda, the ‘freedom’ capitalism claims to deliver is being exposed to one and all as a hollow lie.”

It is more urgent than ever that we stop looking to the system for solutions, stop legitimising all structures of authority and any ‘agreements’ concluded by their ‘leaders’ and, most importantly of all, stop falling for any propaganda trying to convince us that this system in its many guises – capitalism, multilateralism, liberalism, etc. – needs rescuing.

Instead, we need to trust each other and cooperate with each other, rather than compete as this capitalist system conditions us to do. I would recommend everyone read CrimetheInc’s ‘To Change Everything‘ for further inspiration.

tochangeeverything

– Hope vs the responsibility of action

Lastly, we need to abandon the idea of hope, at least the sort of hope that fails to result in any tangible action. The hope that a small band of self-sacrificing activists will sort out the problems we face, the hope that political representatives will implement, of their own accord, policies that serve our interests rather than those of the 1%, the hope that a change in government will bring about the radical changes we need to see. Nature isn’t relying on us to hope for it, it is relying on us to do something to save it.

In one of your pieces, you share a remark by John Zerzan which resonates strongly with me: “There is an understandable, if misplaced, desire that civilization will cooperate with us and deconstruct itself. This mindset seems especially prevalent among those who shy away from resistance, from doing the work of opposing civilization”.

Sometimes I get the impression that people hope too much, but do too little.

In my experience of being involved in the Irish anti-fracking campaign – which lasted six years – many of us never hoped, never trusted our corporate-captured government, but many of us did work tirelessly to expose the political corruption and to ensure decision makers were held to account, listened to us and eventually did the right thing.

Anyone relying on hope without spending every breathing moment working on something to make things better is part of the problem, in my view. All campaigns need to start from the premise that you have a duty to act once you know the facts.

And once you learn about an issue as dangerous as fracking, of course, you feel a clear responsibility to take action, not out of fear – because fear kills the soul – but out of love, because you cherish the places and the lives that are under threat and don’t want to see them destroyed by greedy corporations.

As you put it so well: “Some human beings and their activities are acting as antigens, threatening the health of our species and our planetary superorganism. Other humans must therefore take on the role of antibodies”.

The last lines of Derrick Jensen’s essay ‘Beyond Hope‘ sum up the problem with hope perfectly: “When you give up on hope, you turn away from fear. And when you quit relying on hope, and instead begin to protect the people, things, and places you love, you become very dangerous indeed to those in power. In case you’re wondering, that’s a very good thing.”

saboterlesysteme

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3. Abolishing dissent

policestate

For as long as anyone can remember, Western capitalism has claimed to be one and the same thing as “democracy”.

But as its global empire teeters on the point of collapse, its desperate attempts to cling to power have exposed this claim for the lie that it always was.

Much of the current wave of censorship and oppression is taking place on the internet – which has thus so far remained out of the direct control of the neoliberal system.

This October, Facebook and Twitter deleted the accounts of hundreds of users, including many alternative media outlets.

And credit for this seems to have been claimed by the German Marshall Fund of the United States, a very dodgy NATO-linked organisation (previously exposed by The Acorn here and here) which aims to maintain full-spectrum US neoliberal global control.

GMF Jamie Fly

The grayzone project reported that the GMF’s Jamie Fly said the USA was “just starting to push back” against its enemies’ use of the internet, adding: “Just this last week Facebook began starting to take down sites. So this is just the beginning”.

The USA’s ongoing persecution, and planned prosecution, of WikiLeaks’ Julian Assange could likewise be regarded as part of the same “beginning” of neoliberalism’s overtly fascistic desire to crush any voices that dare to speak out against its imperial privilege.

Soo too could the coming to power in Brazil of the totalitarian neoliberal (or “plutofascist“) Jair Bolsonaro.

Bolsonaro
Brazil’s new president, Jair Bolsonaro

The Coordenação Anarquista Brasileira (Brazilian Anarchist Coordination) point out the geopolitical forces that lie behind his regime: “It’s clear our continent, Latin America, is seen as a strategic reserve of resources (political, natural, energy) for the use of the US, which makes the political situation of Brazil so important to Washington”.

Bolsonaro has followed the USA’s lead in declaring war on so-called “fake news”, which seems to mean any criticism of his policies by a supposedly “left-wing” media.

The UK government is also getting in on the censorship act, announcing that it is preparing to establish a new “internet regulator”.

Reports Buzzfeed: “The planned regulator would have powers to impose punitive sanctions on social media platforms that fail to remove terrorist content, child abuse images, or hate speech, as well as enforcing new regulations on non-illegal content and behaviour online”.

All of this helps further reduce what the Network for Police Monitoring (Netpol) recently called “the shrinking space for protest in the UK”.

Netpol’s Kevin Blowe wrote: “The militarised mentality of public order policing undoubtedly demands the latest technological advances, but it does so for a reason: conducting any war is never simply about the capture of physical space, but about the ability to maintain domination and control over it.

dissent

“’Keeping the peace’ (perhaps more accurately, pacification) involves the shrinking and ultimately denial of any space that your ‘enemy’ might conceivably benefit from. In public order policing terms, this invariably means any space to directly challenge either state or corporate power exercised in the name of progress or economic growth: for example, against the construction of airports, subsidies for the arms industry, nuclear power, fossil fuel extraction, or restrictions on workers’ rights”.

Netpol’s 2017 report on the policing of anti-fracking protests in England highlighted concerns that intense police surveillance of protesters has a potentially ‘chilling effect’ on freedom of assembly, in actively discouraging many from participation in campaigning activities.

“Furthermore, the smearing of legitimate campaigners as ‘extremists’ drives a wedge between them and potential allies in their communities and is used as a weapon against them by the media and pro-industry groups”, added Blowe.

Meanwhile, after the trial run with dogs, the microchipping of the UK’s human population is underway, starting at that point of greatest disempowerment, the workplace.

microchipping

UK firm BioTeq has already fitted 150 implants in the UK. Another company, Biohax of Sweden, says it is in discussions with several British legal and financial firms about fitting their employees with microchips, including one major company with hundreds of thousands of employees.

If you can’t see the connection between this news and everything that has been outlined above, then you’re really not paying attention!

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4. Does work set us free?

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Work penetrates and determines the whole of our existence. Time flows mercilessly by as we shuttle back and forth between depressing and identical locations at ever-increasing speeds.

Working time… Productive time… Free time… Every one of our activities fits into its box. We think of acquiring knowledge as an investment for a future career; joy is transformed into entertainment and wallows in an orgy of consuming; our creativity is crammed within the narrow limits of productivity; our relationships, even our romantic encounters, speak the language of performance and profitability…

Our alienation has reached the point where we seek out any kind of work, even voluntary, to fill our existential void, to “do something”.

The identification of work with human activity, this doctrine which presents work as human beings’ natural destiny, seems to be lodged deep within our minds. This has reached the point where to refuse this forced condition, this social constraint, seems sacrilege, something no longer even thinkable.

Thus any kind of work becomes better than not working. That is the message spread by the defenders of the existing, those who want to maintain this world by calling for an ever-more frenetic race amongst the exploited, who are supposed to trample all over each other for a few crumbs from the bosses’ table.

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However, it is not only the general working conditions that are leading us into this dead-end. It is work as a whole, work as a process which turns human activity into merchandise. It is work as a universal condition in which social relationships and ways of thinking are formatted.

It is work as the spinal column that holds together and perpetuates this society based on hierarchy, exploitation and oppression. And work as such must be destroyed.

We don’t just want to be happier slaves or better managers of our own misery. We want to restore meaning to human activity by acting together, guided by the quest for joie de vivre, knowledge, discovery, camaraderie and solidarity.

For individual and collective liberation, let’s liberate ourselves from work!

(Translated from anonymous leaflet Le travail libère-t-il?)

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5. Save Whitehawk Hill!

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Residents of Whitehawk, a working-class district of Brighton, England, are battling to stop a new housing development being built over a designated local nature reserve.

Outraged by the plans before Brighton council, a hundred people packed into a church hall on November 12 and voted unanimously to call on the local authority to throw them out.

No political party has overall control of Brighton and Hove City Council, but Labour has the most councillors (22), with 20 Tories, 11 Greens and one independent.

A sign of the campaign’s momentum came four days after the public meeting, on November 16, when the East Brighton branch of the Labour Party unanimously called on all Labour councillors to oppose the development.

The housing scheme is being proposed by Hyde Housing, a business notorious for its profit-hungry approach.

It wants to build five blocks of flats on the local nature reserve at Whitehawk Hill, which is a common, Statutory Access land under the CROW Act and is an Ancient Neolithic Scheduled Monument.

An interesting side-issue has been the role played by something called Brighton Yimby, which claims to be a local pro-development group and announced online a “Whitehawk Says Yes” campaign in favour of the Hyde project.

An article on the Hands Off Our Sussex Countryside blog revealed that this “group” is “less grassroots and more astroturf”.

Rico Wojtulewicz

It seems to have very little support in Brighton itself, with the notable exception of local Tory politician Rico Wojtulewicz, who also happens to be the senior policy advisor for the House Builders Association (HBA), the housebuilding division of the National Federation of Builders.

Instead it is very much part of an international, mainly American, “Yimby” network described in one US article as “the darlings of the real estate industry”.

We can only assume that when BrightonYimby claimed to speak “for the interests of the many” it meant to say “money”.

yimby profits

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6. Acorninfo

An impressive series of infographics has been produced, showing the variety of complementary ideas challenging the global domination of industrial capitalism. The illustrations cover degrowth, ecofeminism, deglobalization, the commons, the Vivir Bien movement and the concept of the rights of Mother Earth. Importantly, all these perspectives are recognised as complementary and opening up the possibility of a different world. Says the website: “To build systemic alternatives it is necessary to forge strategies and proposals that at different levels confront capitalism, extractivism, productivism, patriarchy, plutocracy and anthropocentrism”.

degrowth graphics

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A dynamic protest movement, NO TAP, has emerged in Melendugno, near Lecce in southern Italy, in response to the threat of the 540-mile Trans Adriatic Pipeline, due to bring gas from Azerbaijan into Europe via Turkey, Greece and Albania. Local anger was sparked in 2017 when the start of the works resulted in the uprooting of more than 200 olive trees and the creation of a securitised dead zone at the heart of the community. People have mobilised in numbers and have, inevitably, been met with repression by the police, those worldwide defenders of the industrial machine. NO TAP have produced a short video giving an idea of their full-on first year of struggle and which includes the following inspiring message: “The sun is shining for everyone, the wind is blowing for everyone… the possibility of realizing change is only a matter of will”.

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A protest is to be staged against the Welsh government’s plan to build a new motorway across the Gwent Levels, to the south of Newport. It would cost taxpayers at least £1.5 billion and drive global warming, whilst destroying a landscape known for its wildlife, archaeology, tranquillity and beauty. Says the CALM campaign: “Join us to say #NoNewM4, 12.30pm, Tuesday 4th December, outside the Senedd, Cardiff Bay. Our rally is an urgent call for Wales to take a fresh path – fit for all of us today, and for all our future generations”.

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Angry local people in eastern France are rising up against a hideous toll motorway project near Strasbourg, and some of them have been on hunger strike for a month. The 553-million Euro GCO scheme threatens many acres of forest and countryside and has been pushed through by the state and its corporate chums Vinci in spite of public inquiries coming out against it. Protesters have regularly blocked the work, causing serious delays in the project, and on November 18 some 400 people turned up to plant trees on the land already rased to make way for the new road. There is an international call-out to block Vinci everywhere in solidarity.

GCO call out

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The week of action against the G20 and IMF in Argentina (see Acorn 44)  begins on Monday November 26 and the full programme of events has now gone online, in English, here. A date to keep an eye open for is Friday November 30, which is a national day of struggle against capitalism.

G20 arg

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We have come across two interesting online articles about that grim industrial-capitalist cult of life-denying artificiality known as transhumanism. Libby Emmons writes that “transhumanism is oppression disguised as liberation” and “part of a giant ideological redefinition of humanity”. She warns: “In its various forms, transhumanism is an attempt to reify an illusory mind-body dualism that has consequences well beyond what we can currently imagine”. And Julian Vigo comments on the dogmatic intolerance of the transhumanist stance, which paints as reactionary any point of view which questions, for instance, the wisdom of “cutting off healthy limbs to make way for a super-Olympian sportsperson”.

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“Thames Valley Police sent in multiple riot vans, used force against protesters several times and stood by as the Union’s private security assaulted protesters in broad daylight. One of the main chants throughout the demonstration was ‘Who protects the fascists? Police protect the fascists!'” The reality of the way that the capitalist system promotes and protects the far right was once again exposed in Oxford, UK, this month, where Islamophobic American globe-trotter Steve Bannon was met by a hostile 1,000-strong crowd when he turned up at the university. Report here.

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An exciting new step is being taken by the Enough is Enough project, which provides online news and info on the international struggle against capitalism, fascism and other forms of injustice. It is opening an info café in the Nordstadt district of Wuppertal, German territory. They say: “We do not just believe in a better world. We have started to live it a long time ago. And you all can decide if you want to become part of this world”. They have a crowdfunding site here.

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Feral Crust is an eco-anarchist collective based in Davao, Philippines, which is working on a land and community project. It is set on 1/2 hectare (1 acre) of the hilly terrain within the remaining forests that is home to native wildlife and indigenous people. You can read about their bid for land regeneration and autonomy here.

feral crust

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In the midst of a devastating civil war, Kurds in Northern Syria, are building a multi-cultural society based on feminism, ecology, and direct democracy. How can these ideas lead to a lasting peace in the Middle East? What are their implications for radical politics in the West? What is it about the social structures of Rojava that inspires the fierce loyalty of its defenders and its people? Join Debbie Bookchin and David Graeber in London at the DJAM Lecture Theatre SOAS Russell Square Campus to discuss these issues Sunday November 25 from 5pm to 7pm at an event to launch the new publication Make Rojava Green Again by the Internationalist Commune in Rojava. The book will be available to buy and all proceeds from sales support the work of the Internationalist Commune. More information here.

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Acorn quote: “This system cannot be reformed. It is based on the destruction of the earth and the exploitation of the people. There is no such thing as green capitalism, and marketing cutesy rainforest products will not bring back the ecosystems that capitalism must destroy to make its profits. This is why I believe that serious ecologists must be revolutionaries”.

Judi Bari (1949-1997)

judi bari

(For many more like this, see the Winter Oak quotes for the day blog)

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The Acorn – 26

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Number 26


In this issue:

  1. The system is losing control
  2. Panicking French state tries to build right-wing militia
  3. Black July: Berlin resists gentrification, eviction and the state
  4. Mountain campaigners defy the industrial state
  5. Acorninfo

1. The system is losing control

Unravelling

Complete control of society is always the aim of any system which intends to impose and maintain its domination.

This is because it knows that any chink in its armour, any crack in its concrete casing, any loose thread that might be tugged at, leaves it dangerously exposed.

Contagion, the domino effect, an unravelling of all the carefully-knitted garments of power – this is what it fears most, because it knows full well that its legitimacy is built on bluff and deceit.

Sometimes these cracks appear on the streets (as in the massive revolt against neoliberalism in France or resistance in Berlin) and sometimes they are territorial – as in the Zapatistas’ free zone in Chiapas, autonomous areas of Kurdistan or the ZAD in France.

On other occasions, they are fissures in the fabric of the political system itself, in one of the many protective walls that it has built to hide the truth of its essential falsity.

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This is what has been happening in the UK in recent weeks, with the post-referendum chaos and the push by the neoliberal establishment to regain control of the Labour Party and oust leader Jeremy Corbyn.

Of course, from an anti-capitalist and anarchist point of view, Corbyn’s brand of politics is still part of the overall system we oppose.

But what is important is that for the ruling elite even this vaguely socialist form of capitalism falls outside the range of possible positions it is prepared to tolerate, particularly as it is combined with a critical stance regarding NATO and with a support for Palestinian rights.

The establishment is thus prepared to use all the weapons at its disposal to dislodge Corbyn and prevent him from retaining leadership of the Labour Party.

Every small success for Corbyn and his friends means that his opponents have to up the ante and resort to methods they would rather not have used.

And the more of these methods they are forced to use, the more they necessarily reveal about themselves and about the agendas they serve.

capitalism

Take, for instance, the revelation by Craig Murray (followed by further details in The Canary) that the anti-Corbyn “heckler” at Gay Pride was Tom Mauchline, a Blairite PR professional working for Portland Communications.

The way that the “news story” of the heckling was fabricated and served up by complicit media outlets such as The Guardian goes a long way to exposing the techniques behind the systematic corporate propaganda laughably known as “journalism”.

Some of the wheeler-dealers behind the scenes have been forced to show their faces in public as their efforts become more desperate – such as rich Labour Party donor Michael Foster, who has applied to the High Court to try and overturn the decision to put Corbyn on the leadership ballot paper.

michael-foster
Rich Labour Party donor Michael Foster

Reported The Guardian: “Foster, a former showbiz agent who has given more than £400,000 to the party since 2010, came to prominence during the last Labour party conference, after he confronted Corbyn at a Labour Friends of Israel reception, angered the Labour leader had not mentioned the word ‘Israel’ in his address to the meeting. ‘Say the word “Israel”,’ he shouted at Corbyn, who is a long-standing pro-Palestinian campaigner.”

Foster’s approach was well illustrated by a 2015 report from The Independent on his bid to become an MP, which quoted an account from a rival candidate Loveday Jenkin, of the small Mebyon Kernow party. “Having got a laugh at hustings by mentioning Mr Foster’s £1.5m home in the poorest constituency in England, she claimed he had erupted in response, calling her ‘a cunt’ and threatening: ‘If you pick on me again, I will destroy you’.”

The blatantly right-wing agendas behind the scenes,  the absurd and hysterical rhetoric (including the conflation of pro-Palestinian views with antisemitism) and the frantic rule-bending and gerrymandering of the Labour Party’s anti-Corbyn bureaucracy have opened many people’s eyes to what this organisation really amounts to.

And this is good news for all dissidents, as it pushes more people towards an understanding of how the system actually operates, of how its “democracy” is a lie and the political scene is carefully managed to prevent the slightest possibility of real change.

if voting changed

Look at this online comment, for example, following the suspension of the pro-Corbyn Brighton, Hove and District Labour Party by its own head office.

“The establishment don’t want real people to have any say in politics. Infiltrated steering committees which set the party rules and determine policy have always been the guarantee of the establishment that they will always maintain control. This should now be obvious to all.

“The panic we are seeing in the NEC is the establishment realising they have spooked the herd as they would say. In other words the people are waking up and the ruling class with their agents and place men in the PLP and NEC are getting caught out in the consciousness shift.

“They are petrified of losing power and having to face the consequences of their immoral and illegal actions. They are determined to stop Corbyn at all costs because they fear the situation snowballing beyond their control but it’s already too late… I believe we’re seeing the start of a revolution. There’s no turning back now.”

This healthy scepticism about the political establishment, combined with an awareness that the British secret state does indeed infiltrate political parties in order to keep control of them, is something that worries the elite.

The findings of the Chilcot Inquiry, although inevitably designed for damage limitation, were only as damning as they were because the public already knew that Blair had lied about Iraq, had ignored the people’s views and was working for US neocon interests.

blair protest

The result of the Brexit referendum was not unrelated to this spiralling lack of confidence in those who set themselves up as “the authorities”.

David Cameron’s wriggling around his family’s tax affairs, as revealed in the Panama Papers, and the doom-mongering propagandistic tone adopted by the Remain campaign all fuelled a general distrust in the powers-that-be.

Members of the privileged political classes were shocked by the complete contempt in which many of us hold the establishment and everything it tells us. One “strategist” complained: “The public just said they lie and pull the wool over our eyes. I asked one woman to give me an example of these lies, and she said, ‘9/11’.”

It barely matters whether or not you think the distrust on specific issues is justified (the idea that pencils rather than pens were provided at the EU poll so that the Remain camp could later rub out the pro-Brexit crosses was maybe a little off-target!) when you understand the significance of the fact that a large part of the population no longer believes a word the authorities say!

cameron protest

The more pressure that is heaped on the power elite, the more they are forced to show their hand and reveal themselves and the more they have to resort to blatantly unfair and undemocratic methods to hold on to power, the more people will see through the lies behind their phoney “democracy”.

And the more the system’s media lackeys scream that we are all ignorant extremists, crazed conspiracy theorists and dangerous apologists for terrorism, the surer we can be that we have got them on the back foot, that their power is crumbling, that they are fast losing control.

As blogger Johnny Void argues: “What is now needed is escalation on all fronts. It’s time to move beyond marching or empty speeches, and to forge a struggle that makes the ruling class tremble.  The EU, an institution that is neo-liberal to the core and an austerity machine, has been defeated in the UK.

“The architects of cut throat capitalism are in disarray.  There will never be a bigger opportunity, the future is there for the taking and we have more power than we ever dreamed of.”

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2. Panicking French state tries to build right-wing militia

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Panic at the top of the French state is prompting a slide towards an openly fascistic form of control, with a constantly renewed “state of emergency” now extended until the end of January 2017 and an attempt to build a “patriotic” reserve force reminiscent of the pro-Nazi wartime militia or milice.

As we have previously reported in The Acorn, while the immediate justification for the draconian measures is always “terrorism”, whether at Charlie Hebdo, the Bataclan or Nice, the French state has no qualms about using them against internal political dissent.

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A squat is raided under fascistic “state of emergency” powers

Most of the 2,000 raids in the wake of the November attacks were of course on Muslim communities – shocking accounts emerged of sneering police taking sadistic delight in their state-sanctioned racist intimidation.

But the authorities also very quickly used the new powers to clamp down on protests around the COP21 summit in Paris, for instance, raiding the homes of anti-capitalist activists and placing them under “preventative” house arrest until the summit was over.

The French state’s attempts to conflate anti-capitalist resistance with terrorism have so far floundered – its long-running determination to prosecute the “Tarnac” rebels as so-called “terrorists” has now finally failed, for instance, with the prosecutors’ appeal against last year’s legal decision rejected.

And the easy exploitation of terrorist attacks to create a mood of “national unity” and rallying behind the government is no longer working – people are instead blaming their political leaders for failing to stop the killing, despite all their rhetoric and powers.

There is a growing wave of rebellion across the country, on a scale unseen for decades. While this has in recent months taken the form of a battle against the neoliberal Loi Travail, now finally being pushed through parliament using special measures that bypass the need for a vote, the root causes are much deeper.

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This was very clear in the way that the movement against the Loi Travail quickly took on the shape of a movement against the state of emergency and the “anti-terrorist” politics of fear, against the perpetual lies and distortions  of the corporate media used to demonise any real opposition to the corrupt elite and, importantly, against the state-authorised violence of the police and gendarmes against the population.

More fury broke out on Tuesday July 19 and Wednesday July 20 after a young black man, Adama Traoré, died in custody on his 24th birthday after being arrested in Val d’Oise, just north of Paris.

He was a fit and active young man and his family have no time for the spurious claim by gendarmes that he died of a “heart condition” (see this interview with his mother).

The violent way in which the cops dealt with friends of family gathered in the street is shown in this short video.

The shock and anger spread to the streets, with two nights of rioting. At least one police vehicle was torched (see this video).

valdoisy

Authorities said on the morning of Thursday July 21 that 9 people had been arrested for firearms offences, throwing Molotov cocktails police and trying to burn down the town hall at Beaumont.

The ruling neoliberals of the French “Parti socialiste” are so scared of the general wave of anger sweeping the country that they have now cancelled their August “summer university” in Nantes because it became clear there would be a major mobilisation against it!

PS univ
The ruling party in France is now too scared of its own people to hold events like this

On top of all this there is the ZAD, a free zone of rebellion set up in opposition not just to the threat of a new airport in the countryside north of Nantes, but also in defiance of the whole industrial capitalist system.

The French state and its corporate backers are itching to evict and crush this important symbol of resistance, but know it will not be taken without a massive battle involving tens or hundreds of thousands of supporters from across France and beyond (including the UK).

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Solidarity for the ZAD in February 2016

Perhaps the authorities intend deploying the right-wing militia promoted by interior minister Bernard Cazeneuve after the Nice massacre, using the same language of “national cohesion” and “French patriots” that was used by Nazi collaborators in their war on the French Resistance.

The state has said it wants to increase numbers in “la réserve opérationnelle”  to 63,000 people by 2019.

reserve

Meanwhile, the battle on the streets against neoliberal fascism is ongoing, with various summer actions planned and another big day of strikes and protest lined up for September 15.

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3. Black July: Berlin resists gentrification, eviction and the state

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Thousands of people have taken to the streets of Berlin to oppose gentrification and support a left-wing squat.

Rioting broke out on July  9 as a call for a “Black July” of resistance prompted a feisty display of defiance.

In a statement published after the protest, activists declared:  “We hate the cops in every way and the riots during the demonstration on Saturday bring us joy. We don’t only want to kick the state out of our street, but also want it out of our lives.

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94 Rigaer Strasse was attacked by police in June and partly evicted, but squatters have managed to stay put in part of the well-known and important alternative space in the German capital.

Squads of police have been laying siege to the building day and night, with helicopters circling overhead.

On Saturday July 9 at least 3,500 people took to the streets in the Friedrichshain district, formerly part of East Berlin – see this video.

Police fired tear gas as shop windows were shattered and police cars damaged. Some 89 demonstrators were arrested, with the police claiming that more than 120 of their officers were injured in “the most aggressive and violent resistance in the last five years“.

As can be seen by the numbers on the march as captured by this video, this is not an example of an isolated activist campaign with no roots in the community.

Reports the BBC: “Many of the neighbours live in housing collectives and sympathise with the squatters, who see themselves as a left-wing alternative to gentrification and rising rents. During the protest, some neighbours beat spoons against pots in support of the squatters.”

Insurrection News draws attention to an interactive map of solidarity actions for the partly-evicted Rigaer 94 with many photos and links.

The statement from Rigaer94 says (in part): “We are a political housing project consisting of a diversity of people, and a house with the best neighbours you could imagine. We are united by the will to fight against the violent conditions that the state is consistently trying to enforce (especially against us in the past few weeks).

“Our passion for freedom forces us into daily conflict with our surroundings, with institutions as well as with servants of the state, nazis, sexists and other assholes. Within this conflict we are also confronted by our own contradictions, but this should never hinder us from working on a revolutionary praxis and from creating, through autonomous struggles, space in which we can develop relations to other people.

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“Since a final analysis of our ideas only makes sense once we have achieved our goals of freedom, self-determination and enrichment, for now, we can only say that the latest happenings are an early affirmation of this autonomous struggle.

“What the state views as a dangerzone, is an attempt to create a self-organized and resistant zone, where the people live together without institutionalized violence and without representation by politicians, managers or other institutions.

“Success is already apparent: mass politicization of new generations of rioters, skillsharing in the neighbourhood, opening-up of structures and the collectivization of resources, more and better communication between us and others, self-empowerment, international resonance and destroying feelings of powerlessness and fear of repression etc.

“With the knowledge of the unresolvable contradictions in our small nucleus of social-revolutionary struggle, we called for a Black July. The decentralized concepts and calls to send Berlin into chaos are an alternative to the struggle within the framework of cultural political norms.

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“The informal organisation and free association of decentralized networks that create their own rules, has always a strength. Especially in times when the state seeks to eradicate its enemies. Looking at the elements of psychological terror of the siege by the police and at the warlike rhetoric of their leaders, we have come to the conclusion that they do want to break us.

“We hate the cops in every way and the riots during the demonstration on Saturday bring us joy. We don’t only want to kick the state out of our street, but also want it out of our lives. The last weeks have only strengthened our position.

“Soyons ingouvernables! Seien wir unregierbar! Let’s be ungovernable!”

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4. Mountain campaigners defy the industrial state

NOTAV2

Courageous Italian environmental campaigners are holding firm in their opposition to a horrendously destructive high-speed railway project, in the face of shocking state repression.

The NO TAV struggle against the proposed rail link between Lyons and Turin, which would completely ruin the Susa valley in the Alps, has been ongoing since the 1990s and has mobilised whole communities as well as prompting widespread solidarity.

In particular, the violence of the policing and the repressive attitude of the state has radicalised people who might otherwise have remained unaware of the full brutality of the industrial capitalist system.

NOTAV5

In their latest assault on the campaign, the Italian authorities launched dawn raids on the homes of NO TAV supporters on June 21.

Various punishments were meted out on 23 people of all ages, all accused of taking part in a 5,000-strong unauthorised protest on June 28 2015, in the course of which a  section of fencing around the construction site was pulled down.

Some were jailed and others put under house arrest. Several, however, have refused to comply with the restrictions on their liberty, among them Nicoletta, a 70-year-old retired classics teacher.

In an interview with the Constellations website, she described last year’s crunch protest as “a big day out for the people, with all age-groups forming a huge, colourful and joyful snake, which was interrupted at a certain point by unacceptable and insurmountable barriers, and poisoned by clouds of tear gas.

“I won’t disown a single step or action of that day, which was my right and duty of resistance.

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“For this reason I reject any restrictive measures which have been or will be imposed on me: I refuse to submit by signing on daily at the police station, and I will not allow my  life to be confined by house arrest and my home to be turned into a prison.

“I will not be my own jailor. I feel with me the motivation and collective force of the oppressed, those who have nothing to lose but their chains, and a whole world to win”.

In the last week, NO TAV supporters have launched night-time assaults on the rail line construction site using fireworks.

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5. Acorninfo

Massive protests and road blockades continue in Mexico, a month after 12 people were killed and more than 100 injured when police attacked members of a teachers’ union in Oaxaca on June 19. The rebellion is not just about education but about general “structural reforms” being imposed in Mexico, as across the neoliberal world. Teachers in Chiapas, Oaxaca, Guerrero, Michoacán, and Mexico City have held marches almost daily, set up permanent encampments in city centres, seized tollbooths in daily highway blockades, and even blocked trains. This video, Nochixtlan tierra de gente valiente, explains more about the struggle.

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Anti-nuclear protesters in eastern France have re-occupied woods at Bure targeted for radioactive waste burial. After a camp was evicted on July 7, determined activists gathered in Lorraine on Saturday July 16 and managed to re-establish the rural occupation. A local media report (which also includes a video) comments that the site will perhaps become “a new ZAD (Zone À Défendre)”.

Bure

* * *

It’s a very strange thing, the world of “terrorism“… What are we to make, for example, of the claim by a Russian survivor of the Nice attack that it involved not one terrorist but two – one driving and the other shooting? That would certainly provide an explanation for the otherwise puzzling concentration of bullet holes on the (European) passenger side of the windscreen (see below). But why are no other witnesses apparently referring to this second attacker? Meanwhile,  an interesting general insight from a policeman in Florida, USA. In an interview with the Vero Beach Press Journal, Sheriff Ken Mascara of Florida’s St Lucie County reveals that the FBI tried to trick Orlando gay club killer Omar Mateen into committing a terror plot in 2013 through the planting of an informant in his life. He said the FBI dispatched this mystery person to “lure Omar into some kind of act”.

nice lorry
Were they really aiming at the driver?

* * *

Countryside campaigners in Sussex, UK, are battling plans by a local council to sell off parts of the South Downs currently owned by the public. Eastbourne Borough Council wants to sell Black Robin Farm, Bullock Down Farm, Cornish Farm and Chalk Farm. The millions of pounds raised would be used for urban projects such as the “redevelopment” of the Devonshire Park complex. The South Downs Society and the Campaign to Protect Rural England are both opposing the plans.

southdowns

* * *

A No Borders Camp is to be held in the Ventimiglia area near the Italian-French frontier from August 5 to 10. Exact details will be released closer to the start, but the action is set to begin with a 9am meet-up on Friday August 5 on the French side at Tende (Vallée de la Roya) to protest against a road tunnel project threatening the local environment. “Stop the lorries and abolish the borders!” More information here.

senza

* * *

Acorn quote: “And now we arrive at a crucial question: Is the Outsider strong enough to create his own tradition, his own way of thought, and to make a whole civilization think the same way?” Colin Wilson, Religion and The Rebel

wanderer_above_a_sea_of_mist

(For many more like this, see the Winter Oak quotes for the day blog)

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The Acorn – 10

acornmastheadnew

Number 10

Print version here


In this issue:

  1. Growing revolt on UK streets
  2. Spirited resistance to G7 capitalists
  3. Fracking liars are targeted
  4. Fighting capitalism’s domination of our lives
  5. Nasa people fight for “the liberation of Mother Earth”
  6. Technology out of control
  7. Acorninfo

1. Growing revolt on UK streets

brightondemo
Saturday’s protest in Brighton

A growing mood of angry defiance of the capitalist system has been in evidence on the streets of the UK in recent weeks.

The latest instance took place in Brighton on Saturday June 6, where a large anti-austerity protest in the city culminated in the storming of the former Barclays bank at Preston Circus.

Brightonsquat1
Occupied – the former Barclays Bank at Preston Circus

A new radical alternative community space is being created there – “a space for organising actions to challenge all recent and ongoing political events”. The wish list includes camping stoves, cutlery, cups, plates, bowls, pans, duvets, sleeping bags, sofas, mattresses, books and clothes.

may 27 london
Carswell is protected from the “mob” by the Met Police

In another recent incident, far right-wing politician Douglas Carswell (UKIP’s only MP) was targeted by what he laughably described as a “murderous lynch mob” during anti-capitalist protests in London on Wednesday May 27.

Protesters succeeded in breaking through police cordons during the protests in Westminster against the Queen’s Speech announcing the latest neoliberal government agenda.

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Protesting against neoliberal “austerity” in London on May 27

Carswell told the corporate press: “Out of nowhere a mob, over 100 strong, and it got incredibly nasty. I mean this was a lynch mob on the streets of London. It was an incredibly violent nasty mob and I was shocked”.

Hundreds also took to the streets of Liverpool on the same day. They held a sit-in protest on the Strand, bringing rush-hour traffic to a standstill, then demonstrated outside the Capital Building in Old Hall Street, before blockading the entrance to the Queensway Tunnel – leaving cars stranded underground – and over-running the main terminal at Lime Street station.

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The May 27 protest in Liverpool
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Spot the difference – Liverpool on May 27

Local media reported that the protesters included “anarchists” and people “wearing Guy Fawkes masks”.

The next big anti-austerity protest in London is on Saturday June 20 assembling at 12 noon outside the Bank of England in Queen Victoria Street (Bank tube station).

The Rabble anarchist website notes: “If a Tory government prompts more people to join us on the streets, we say it’s a good thing”.

June20

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2. Spirited resistance to G7 capitalists

g7 - banner2
Resisting capitalism in Germany

Spirited resistance has been taking place against the neoliberal G7 jamboree in the German Alps over the last few days.

A measure of the protests’ success was that delegates were all brought in to the remote rural venue by helicopter, rather than by road as had been planned.

The demonstrations began on Thursday June 4, with a massive 35,000-strong demo in Munich against the G7 and the neoliberal TTIP trade treaty.

g7-munich

By Friday, police were setting up road checks around the protest camp near the resort town of Garmisch-Partenkirchen and the summit venue of Elmau Castle. More than 20,000 cops were deployed to protect the leaders of the capitalist world from the public.

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Cops protecting the destroyers of the planet

Some 400 people demonstrated against militarism and the NATO-linked George C. Marshall European Center for Security Studies, burning a cardboard tank.

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Opposing militarism and the G7

On Saturday, a 7,500-strong demo in Garmisch Partenkirchen was attacked by the police. According to paramedics at least 60 people were injured by pepper spray and several people suffered baton blows to the head, neck and face – four of them had to be taken to hospital.

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Said a spokesman for the Stop G7 alliance: “The brutal police attacks were unjustified. The responsibility for the escalation clearly lies with the police! Police attacked people who were sitting down.”

Sunday saw the Sternmarsch (star march), as various groups of protesters walked towards the summit venue from different directions.

g7 - sunday2
A beautiful spot for a protest

300 people managed to get out of the protest camp and block the B2 road north of Garmisch-Partenkirchen, but were attacked by police and forced to turn back. A smaller blockade on the road between Garmisch-Partenkirchen and Kaltenbrunn was cleared by the police.

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Blocking the road to the summit – delegates had to be flown in by helicopter

Hundreds of protesters reached the fence around the venue and tried to find a way through towards the castle – with “cat and mouse” games with cops in the woods. But the sheer numbers of police prevented any serious breach.

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At the fence

While some argue that the time for anti-summit protests is over, the alternative is to allow the likes of Cameron, Merkel and Obama an unopposed platform for their propaganda.

The sight of thousands of people prepared to stand up to them – and being brutally attacked by mercenary thugs for daring to do – is in itself a powerful statement.

The importance of the event for the G7 leaders is mainly symbolic and resistance challenges them on that important symbolic level.

The 2016 summit is due to be held in Japan and the 2017 one in Italy.

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3. Fracking liars are targeted

RTP Media-Zoo-occupation
Occupying the offices of fracking spin doctors Media Zoo

Professional liars working for the fracking industry were targeted as part of the Reclaim the Power day of action on Monday June 1.

The London offices of Edelman and Media Zoo PR were targeted by activists, with seven arrests made at the latter agency, according to shocked corporate website PR Week.

The campaigners occupied the lobby of Media Zoo offices in Imperial Wharf with a banner reading: “Fracking is shit. You can’t polish a turd”.

The protests were among 18 carried out on the day across the UK. Other highlights included the blockade of the neoliberal Institute of Directors in London, which was hosting a conference on coal, and a protest on the steps of the Department for Energy and Climate Change.

Fracking firm Cuadrilla was also targeted, as were investment management sharks Invesco and nuclear industry PR whores Camargue.

There is a full report on the Reclaim the Power website.

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4.  Fighting capitalism’s domination of our lives

by Collectif Faut pas pucer, France (radical shepherds and shepherdesses)

sivens - sheep

Capitalism’s domination of our lives has to be fought on at least two fronts. One of these is today clearly seen and understood by more and more people – it’s opposing all those infrastructure projects which manage areas so that commodities can circulate and various industries can function.

This means the construction (or the extension) of high-speed rail lines, airports, power stations (whether nuclear, solar, wind or biomass…), commercial centres, the mass production of toxic foodstuffs, the sinking of fracking wells. In a very obvious way, all this destroys the countryside and covers farmland and forests with concrete.

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Protests against a dam in Sivens, France

But there’s also another front which hasn’t been clearly identified and activated by enough people yet: opposing the colonisation of our lives by hi-tech devices. PCs, tablets, iPods, iPads, iPhones and the networks that support them cause colossal amounts of pollution and energy consumption, which put the effects of industrial agriculture in the shade.

Pollution through microwaves, pollution through manufacturing and disposal, power consumption by the devices, by search engines, by data centres…

We would need Zads [anti-industrial protest camps] in China, Africa and Bolivia to stop the extraction of rare earth metals needed to manufacture all the wonders of technology. We would need Zads in Ghana to stop the burial of all our junk made of plastic and toxic metals – last year’s novelties discarded with the arrival of the latest new product.

We would need Zads in Mali and Niger to fight against the mining of uranium to feed the nuclear industry (which in turn feeds the internet in France).

We feel a sense of solidarity with all every one of those Zads… even if, unfortunately, they don’t exist!

An environmental activist confronts a riot policeman securing a construction site in the Sivens forest, as clearing has started in preparation of the Sivens dam construction, on September 9, 2014 near Gaillac, in the Tarn region. Although the construction of the dam would help supply water to nearby farms, it would remove a 13 hectares long reservoir of biodiversity. Proponents of the dam - including the FDSEA (Departemental Federation of syndicated farmers) - deemed necessary to secure water supplies for farmers. Opponents - backed by French Europe Ecologie Les Verts (EELV) green party member of the European Parliament - are moved by the disappearance of a wetland sheltering 94 protected species and therefore denounce the projected irrigated agricultural model. AFP PHOTO / REMY GABALDA
Confronting the gendarmes at Sivens

Extract taken from the book Sivens sans retenue: Feuilles d’automne 2014.

sivens - book

There is a review of the book on Paul Cudenec’s blog site.

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5. Nasa people fight for “the liberation of Mother Earth”

colombia

It is far too easy , from a European point of view, to imagine that the main struggle against the global capitalist system is taking place right here, in the heart of what used to be called Western Civilization.

But, of course, people all across the world are constantly hacking away at the tentacles of the neoliberal octopus, below the radar not just of the corporate media but also of sites like this one.

For instance, indigenous groups from the southwest of Colombia have been clashing with police over the past few weeks in a long-running battle over land, reveals colombiareports. com.

Colombia3
Resisting private land ownership in Colombia

The Nasa indigenous people are fighting back against private ownership of their ancestral homeland and have been occupying land in Corinto, northern Cauca, since December.

This latest initiative is part of a broader “liberation of Mother Earth” undertaken against the state-authorised theft of large swathes of land in Colombia by the likes of Incauca, an agro-industrial sugar cane company

“They are ancestral lands and we are demanding that the government hand them over to us,” explained Nasa rebel, Feliciano Valencia.

The Nasa have bravely resisted massive operations by the National Police to try and dislodge them – tanks, helicopters and riot police have descended on the rural municipality to uproot what has been described by the Colombian state as an “illegal occupation of private property”.

The police have destroyed many of the Nasa crops in the area and burned their sacred meeting place.

Police claim that the Nasa have armed themselves with improvised explosives and have used gas masks to resist attempts to evict them, but the Nasa point out that the real violence comes from the police, the state and the capitalist system itself, starting with the original theft of land on which its wealth and power is based.

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6. Technology out of control

carparking2
Machines tend not to respect human life

Somehow, it just sums it all up – technology, the motivation behind technology, the total expendability of human flesh in the brave new robot world…

This video of a ‘self-parking’ car ploughing into two journalists has apparently “gone viral”. It is quite funny, given that they weren’t badly hurt, but is also rather telling.

The incident happened, it has emerged, because the car did not have the “pedestrian detection” feature installed. This, of course, according to capitalist logic, is an optional feature that you have to pay extra for.

A regard for human life is not built in to the technology that dominates our world. This technology only exists because of somebody’s desire to make money. At any cost.

And once it has been created and programmed, there is nothing inside a machine that will make it think twice about crushing any living creature that inconveniently gets in its way.

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7. Acorninfo

A street party against the gentrification of part of London has been called for Saturday July 11. Says the call-out for The Fuck Parade Strikes Back: “The heart of Camden is being ripped out, pubs are being converted to luxury flats no one can afford, the market is flogged off to be a casino (and yet more unaffordable flats) Rents are rising… fast. Soon this community will be an unrecognisable, bland, yuppie infested wasteland with no room for normal (and not so normal) people. Camden is a unique place and worth defending against this onslaught of dog-eat-dog economics. Music will be provided by 12v bike sound systems and merriment by the Camden massive. Meet outside Camden tube station from 7pm.”

FuckParade2

* * *

A national anti-fracking protest is being held in Preston on Tuesday June 23, with coaches being laid on from all over the country. On that day, Lancashire County Council will be deciding on whether or not to approve two of the biggest fracking tests ever contemplated in the UK. If allowed to happen, each site would have 4 horizontal wells, producing tens of millions of gallons and radioactive and toxic waste and opening the door to thousands more wells to be drilled across Lancashire, and the rest of the UK. Lancashire County Hall will be the focus of a show of solidarity and resistance. Details of how to book coach places and accommodation are available online.

TheFrackStopsHere2

* * *

Rebels in Oakland, USA, have responded with defiance to a curfew on protests imposed by local authorities in the face of increased levels of resistance, announcing an ongoing series of “Fuck the Curfew” demos. An article on the Fireworks website – Anarchist Counterinformation Project for the Bay Area – says: “In the face of the collapse of capitalist civilization, over the last few years in the Bay Area resistance has been brewing. From occupied universities to blocked freeways, and from massive assemblies in plazas to wildcat strikes and blocked ports. It is not only the riots that those in power want to smash, but also the collective confidence that grows from within a generation of young people who are faced with no future and have begun to get organized and strike back.”

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Protesting after dark in Oakland, USA

* * *

“Government plans to enact a ‘domestic extremism’ law, announced in the Queen’s Speech, threaten to make thought criminals of all who challenge the established order. At risk are campaigners, protestors, journalists and all who dissent from Britain’s neoliberal corporatocracy.” Thus writes Donnachadh McCarthy of Occupy Democracy in an article in The Ecologist. See also our piece on “democracy” in Acorn 9.

queenspeech

* * *

Rioting, indigenous struggles and insurrectionary feminism – these are some of the contents of an excellent new magazine from Canada. Wreck is a print-based anarchist publication from Vancouver, BC (Coast Salish Territories). It declares: “Because capital consumes our lives and leave us in the ruins when the damage is so complete we have no profit left to give. Because this world gnaws at our spirit and shatters our being. Because this system has nothing we are interested in taking and nothing we are interested in saving. Because we see a day when this colonial ship, its project, and legacy that surrounds us, is only wreckage on the beach. Because that is the only thing left for us to do – reduce the world to shambles to open up possibilities of something new.”

wreckcover

* * *

Acorn quote: “So we now have an emergent robot state, which I have called the cybernarchy. It is as if a new mega-individual has evolved somewhere in the gap between political leaders and people, and it is pursuing a course of self-perpetuation regardless of any other consideration. This mega-individual is a feltwork of flesh and micro-chips, looking after itself at the expense of people”. Kit Pedler (creator of “Cybermen” on Dr Who TV show), The Quest for Gaia: A Book of Changes

cybermen

(For many more like this, see the Winter Oak quotes for the day blog)

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The Acorn – 9

acornmastheadnew

Number 9

Print version


In this issue:

  1. “Democracy” – another stick to beat us with
  2. Police lay siege to Liverpool occupation
  3. Mayday mayhem in Milan and Istanbul
  4. Tarnac: state persecution starts again
  5. East London Rising
  6. Acorninfo

1. “Democracy” – another stick to beat us with

London protest cops
Police thugs enforce “democracy” near Downing Street earlier this month

It was bad enough, for those of us who have seen through the lie of so-called “democracy”, to be constantly told we had some kind of moral duty to participate in the electoral farce.

But no sooner had it all finished, than the state was announcing yet another raft of repressive new laws – supposed “anti-terrorism” measures using this very same fake “democracy” as a justifying device.

It seems that it is lining up something called an “extremism disruption order” which “would give the police powers to apply to the high court for an order to limit the ‘harmful activities’ of an extremist individual. The definition of harmful is to include a risk of public disorder, a risk of harassment, alarm or distress or creating a ‘threat to the functioning of democracy’.”

Adds the report in The Guardian: “The aim is to catch not just those who spread or incite hatred on the grounds of gender, race or religion but also those who undertake harmful activities for the ‘purpose of overthrowing democracy’.

“They would include a ban on broadcasting and a requirement to submit to the police in advance any proposed publication on the web and social media or in print.”

Prime minister David Cameron also claimed that the UK has been a “passively tolerant society for too long, saying to our citizens: as long as you obey the law, we will leave you alone.”

As noted by the Global Research website: “This extraordinary declaration is a backhanded acknowledgement that those who Cameron intends to target with the new law have committed no crime under the existing legal system.”

cameron
“Get me the Thought Police. Now!”

While the state is try to win acceptance for its idea of “extremism” by linking it in the public mind to “Islamic terrorism”, it clearly also applies to anyone who dares cock a snoop at the neoliberal corporate megamachine, as we can see from the remit of the National Domestic Extremism and Disorder Intelligence Unit, for instance.

The technique is Orwellian and essentially simple. The system declares itself to be a democracy and therefore anyone who opposes the system is anti-democratic! This is much the same as declaring yourself to be God and that therefore anyone who challenges your absolute authority is working on behalf of Satan!

Dont-vote

The UK is only “democratic” in that the state uses the device of apparent “democracy” as a mask to conceal the control and exploitation of the population that it carries out on behalf of the business mafia.

This mask is carefully constructed and multi-layered and can sometimes be hard for people to even identify as existing, let alone to see through.

As far as elections are concerned, the only participation allowed to the voter is to select an individual or a party from a limited list. This decision is usually made on the basis of the “issues” aired in the election “campaign”. These “issues” are selected by the parties themselves and by the media which essentially host the “election battle”. Since all the major parties, and the mass media, are capitalist, the “issues” are always those selected by capitalists.

Which capitalist party will respond best to the fears that have been whipped up by that same capitalist system – fears of terrorism and foreigners? Which capitalist party will best manage capitalism – or “the economy” as they prefer to call it?

capitalism mug

Behind all of this is the assumption that things should go on much as they have. That things can only go on much as they have.

The existence of the state is, of course, presupposed by the process of electing people to help manage it – one good reason for never voting!

Beyond that lie the permanent interlaced assumptions which allow this insane capitalist society to continue, despite all common sense.

The assumption that profit (“growth”) comes before all other considerations, including the future of the planet.

The assumption that “the law” has some sort of intrinsic right to demand our obedience.

The assumption that the violence used by the system is acceptable because it is justified by this same “law”.

The assumption that ownership of land is some kind of natural state of affairs and not a theft imposed by violence.

A violence justified by the claim that it is being carried out according to “the law” and by the state.

All these notions simply prop each other up and have no real foundation. They are a house of cards waiting to be toppled.

house of cards

The system knows this. It knows that its control of the population is based on illusions and lies as well as on violence and on the threat of violence – and that it could very easily lose that control. And it is afraid of us!

That’s why the barrage of propaganda is relentless. That’s why the National Domestic Extremism and Disorder Intelligence Unit exists. That’s why the system is introducing yet more repressive “anti-extremist” legislation. That’s why it is authorising yet more surveillance under the “snooper’s charter”. That’s why it wants to repeal the Human Rights Act.

London protest2
Post-election anger in London

The desire for freedom is part of human nature and with every new generation of young people that desire is reborn on the streets.

There was an encouraging spirit of defiance to the protests in London just after the election, which can be expected to carry over to the protests against the state opening of parliament on Wednesday May 27 and the anti-austerity protest starting outside the Bank of England on Saturday June 20.

May 27 poster

June 20

However, we must not lose sight of the bigger picture.

It is certainly true that the new government are “Tory scum” and that the neoliberal measures packaged under the “austerity” label must be resisted.

But our real enemy always remains in power regardless of the spectacle of sham “democracy” – it is the death-cult industrial capitalist system itself.

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2. Police lay siege to Liverpool occupation

Liverpool
The Liverpool city centre occupation

A month-long rebel occupation in Liverpool came to end on May 13 after police laid siege to the building and corporate media waged a smear campaign against the occupiers.

In the words of one of those involved in the Love Activists’ occupation of the former Bank of England site in Castle Street: “The bank of love were sheltering, feeding, clothing and supporting 60 homeless people every day before the police turned up and created a siege”.

He added that the Liverpool Echo was “not reporting the stuff Merseyside police have stolen from us. I have no shoes, coat, phone, card, passport, money, camera, house keys. I was released with only a t-shirt and pants.”

Liverpool3
Rebels under siege

According to the Infantile Disorder blog site, the cops starved out the vast majority of occupiers before moving in to arrest the remaining five.

“Those five have been put in court already, and in the meantime the Labour-supporting Liverpool Echo is covering for the mayor and police with a vicious smear campaign, aimed at reducing the massive public sympathy for the occupiers, and shoring up support for both the police and the austerity agenda of Mayor Joe Anderson.

“The Love Activists’ occupation provided food and shelter for scores of homeless people at its peak. By occupying what spokesperson Juliet Edgar described as ‘a building which symbolised capitalism’, they raised fundamental class issues about in whose interests society is run. The property speculator owners were granted a possession order at the end of April, but the occupiers remained, conscious of the huge levels of public support for their cause.

Liverpool2
The occupation won massive levels of public support in Liverpool

“On 29th April, the occupiers released a list of demands, promising to leave the building if they were met. All these measures, including decent provision for Liverpool’s homeless, were in Mayor Anderson’s gift to give, but he refused to so much as acknowledge the occupation in any public statement. Instead, within hours, cops laid siege to the building. The occupation – including many homeless, was literally starved.

“Meanwhile, the propaganda machine has shifted into action, in order to discourage others from taking similar action, or learning class struggle lessons. There have been false reports about people urinating from balconies onto the street, ‘stealing’ war memorials, and – most bizarrely – costing the police a lot of money.

“The Echo is pumping out this propaganda precisely because the occupation gained public support to remain even after the court order was granted, in an encouraging display of class consciousness from the people of Liverpool. The Love Activists will need much solidarity in the months ahead, as the ruling class tries to turn their inspiring story into a crushing example of the state’s supposedly overwhelming power.”

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3. Mayday mayhem in Milan and Istanbul

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Ready for self-defence: anti-capitalists march in Milan

A thousand-strong black bloc hit Milan on Mayday, as the traditional workers’ day march was expanded by opposition to the Expo 2015 World Fair in the Italian city (see Acorn 7).

This video, taken from within the radical part of the march, shows streets transformed into what looks like a war zone, with masked protesters targeting banks, cars and other symbols of industrial capitalism in clouds of tear gas.

And this video of the day was released by Italian police.

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milan1

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Demonstrators wearing gas masks clash with police at a demonstration against Milan's Universal Exposition, EXPO2015, in Milan on May 1, 2015. Italian police clashed with protesters at the Milan Expo on May 1, firing tear gas at the masked demonstrators who had pelted officers with stones. AFP PHOTO / FILIPPO MONTEFORTE

milan6

milan7

Despite the scale of the street rebellion, there was almost no coverage in UK corporate media, but a first-hand report on rabble.org.uk states: “Cars were set alight and banks, estate agents, chain stores and CCTV cameras were attacked. Anti-capitalist slogans were daubed on the walls.

“Police attacked the crowd with water cannon, sound grenades and tear gas. The bloc fought back by hurling rocks, the pavement was broken up and cobblestones were thrown at the cops. A line of people wearing motorcycle helmets and wielding clubs protected the crowd on either side. The police did not risk trying to enter the crowd.

“Coming just six weeks after international anti-capitalists came together in Frankfurt, the experience of Milan demonstrated again the value of international solidarity in the struggle against capitalism and the state. Those of us who were lucky enough to be in Milan were able to make links with comrades from across Europe, discuss and compare tactics, dream of the future and take to the streets together.”

Istanbul3
Mayday in Istanbul

Meanwhile, in Istanbul Mayday protests kicked off despite massive attempts by Turkish police to keep people off the streets

Reports the “Ne var ne yok?” website: “This Mayday was banned by the state like in previous years. In Istanbul, city hall decided to block Taksim Square – symbol of the Gezi Park struggle in 2013 but even more so of May 1 1977 when 33 protesters were killed by the police. They also blocked the centre of the ‘European’part of Istanbul – the areas of Beşiktaş, Şişli, Kurtuluş, Mecidiyeköy, Okmeydanı, Dolmabahçe, Kabataş, and Karaköy, as well as the two bridges crossing the Bosphorus to the ‘Asian’ side. 7 km of anti-riot fences, according to the media!

“Public transport was cut for the whole zone from 6am to 8pm – no metro trains, no vapur boats on the Bosphorus, no buses. The latter were used to transport the armies of cops – 25,000 of them saturating the streets of the city centre, complete with their whole armoury of rubber bullets, tear gas, truncheons, 70 water cannon and three helicopters.”

And still people took to the streets – clashes with police ended with 30 injured cops and 300 arrests.

Istanbul4
Reclaiming the streets of Istanbul

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4.  Tarnac: state persecution starts again

tarnacposter

The French state is restarting its persecution of anti-capitalist activists from the village of Tarnac, accused of sabotaging a high-speed rail line seven years ago.

Three of them are facing trial on charges of “terrorism” as the authorities try to milk the public mood whipped up in the aftermath of the Charlie Hebdo attack on January 11.

It was announced on May 7 that Julien Coupat, Yildune Lévy and Gabrielle Hallez faced proceedings in what has been a highly-publicised case.

Police officers walk in the streets of the French city of Tarnac on November 11, 2008 where alleged anarchists have been arrested earlier. French police raided alleged anarchist cells in three cities today and arrested at least 10 suspects following a series of sabotage attacks on the country's high-speed rail network.  AFP PHOTO THIERRY ZOCCOLAN
“Anti-terrorist” police invading the village of Tarnac in 2008

Tarnac activists have been accused of being part of The Invisible Committee, which wrote The Coming Insurrection in 2007 and recently published a new book, To Our Friends, due out soon in English.

The state’s interest in the group seems to have begun after the book’s publication. According to Le Monde, in April 2008 the head of the anti-terrorist police applied for a preliminary enquiry into a “secret anarcho-autonomous structure involving conspiratorial relations with activists of the same ideology based abroad and planning to carry out violent actions”.

Later that year, nine Tarnac activists were arrested and accused of the sabotage, which they have always denied.

It looked for a while as if the case would peter out, but now the state has started the ball rolling again.

tarnacmanif

Sympathy for the Tarnac cause is widespread in France, in a way that is perhaps not imaginable in the UK. The Coming Insurrection and To Our Friends are available for sale in High Street bookshops – the latter leapt into the Top Ten Non-Fiction Bestsellers list when it came out in 2014 – and mainstream newspapers and even TV have given space for the Tarnac circle to express themselves.

Interviewed in the media following this month’s announcement, Coupat talked about the way the Charlie Hebdo attack was being used by the French state to hold on to power: “The only hope for our rulers is to persuade everyone that there is no other choice other than to follow them, that it’s futile to imagine that we can build other worlds, foolish to organise against them and suicidal to attack them. That’s why Tarnac has to be decapitated. That’s why the ZADs have to be brought to heel whether by the legal route or with the aid of right-wing vigilantes.”

Sounding a defiant note, he added: “We are fighting because they have tried, and they are still trying, to destroy us, to erase completely from the map the political possibility which the state regards us as exemplifying. We are fighting for ourselves, for those close to us, for our friends and for all those who have ever expressed their sympathy and we are fighting in spite of the massive imbalance in strength between us and them.

“Rather than sensibly backing off, the anti-terrorism machine, intoxicated by its recent popularity, wants to have the last word within the cosy confines of its law courts. But these people should know that we are not going to sit back and do nothing, that we would rather unleash the fires of hell than let them trample all over us – and that we are not alone!”

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5. East London Rising

aan logo

The Anarchist Action Network is appealing for funds to help it put on a temporary anarchist space in East London during the first week of August 2015.

The network, which consists of individuals and autonomous local groups, based in towns and cities across the UK and further afield, says: “During the first week of August we plan to rent a space in East London, give away free food every day and hold workshops, talks and discussions about anarchism, anti-capitalism, anti-racism, feminism, ecology, housing, austerity, workplace and claimant struggles.”

The event follows the AAN’s Newport Rising event last year – see this report on indymedia.

To donate what you can to help make East London Rising happen, go to http://gogetfunding.com/east-london-rising

The next AAN meeting is on Saturday May 30 and Sunday May 31 from 12-5pm at The Cowley Club, 12 London Road, Brighton.

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6. Acorninfo

Anti-fracking activists from across the UK will be converging on Lancashire on June 23 for a big demo. Two planning applications for the UK’s largest ever fracking tests are due to be heard in Preston. Coaches will be running from many parts of the country – those from the South East leave on the evening of the 22nd June and include free hotel accommodation for the night and breakfast the next day. Say organisers: “Limited spaces – so book asap! Suggested donation is £10 – but not having the cash won’t keep you from getting a seat.” More info here.

frackstopshere

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Netpol (Network for Police Monitoring) is trying to raise £2,500 to pay for 500 special face coverings to distribute to protesters. It is part of a new campaign to encourage protesters to take more care about their privacy on the streets: “We want to encourage a shift in attitudes so that the wearing of face coverings on protests becomes normal and commonplace, rather than a decision taken by only a few.”

netpol coverup

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Indigenous people in Canada have rejected a massive bribe from the oil industry to allow a gas export terminal on ancestral lands. The Lax Kw’alaams people in British Columbia spurned a 1.15 billion Canadian dollar package ($319,000 each) in a unanimous vote against the hideous industrial project, declaring: “This is not a money issue: this is environmental and cultural”.

Lax Kw’alaams

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Reclaim the Power has now published more details of its camp at Didcot in Oxfordshire from May 29 (see Acorn 7). There is a full programme of workshops around the day of action on Monday June 1, addressing topics such as “how to deal with the police on demos”, a “guide to blockading” and “is RTP an anarchist space?”. The event is part of a global weekend of action for climate justice. A timeline of international events can be seen here.

RTPposter

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Dartmouth Films has produced a short film on Herbert Read and anarchism for Tariq Ali’s weekly news and culture programme broadcast on TeleSur television. It centres on Huw Wahl’s 2014 film on Read, To Hell With Culture, which was screened at the Cowley Club in Brighton in April. The documentary features interviews with author and Read expert Michael Paraskos. It is now online here and here.

readpostersmall

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Acorn quote: “Apart from the desire to produce beautiful things, the leading passion of my life has been and is hatred of modern civilization”. William Morris, Why I Became a Socialist.

William Morris

(For many more like this, see the Winter Oak quotes for the day blog)

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