The Acorn – 43

acornmastheadnew1

Number 43

In this issue:

  1. Stop the Salzburg summit!
  2. Intergalactic week at the zad
  3. Thousands block US air base in Germany
  4. Returning fire against the industrial capitalist system
  5. The Broken Harp: how colonialism crushes culture
  6. Organic radicalism: bringing down the fascist machine
  7. Acorninfo

1. Stop the Salzburg summit!

NOS20

The call is going out to mobilise against a fascistic and militaristic “security” conference being staged in Austria on September 20, 2018.

The informal meeting of EU heads of state and government is being held under the slogan of “A Europe that protects”, and key points on the agenda include so-called “internal security”, the so-called “protection” of the EU’s external borders, and so-called “cyber security”.

Say opponents: “We refuse to be deceived by the EU’s excessive use of euphemism. It is crystal-clear that the Salzburg summit will be a summit of authority: a pseudo-democratic spectacle of a bunch of assholes deciding about repressive policies that will boost their position in the struggle for economic and military power – at our expense.

“‘Internal security’ means giving even more weapons of all kinds to those whose job it is to spy on us and arrest us. The ‘protection of the EU’s external borders’ is the militarized expulsion and deterrence of refugees and migrants. ‘Cyber security’ means digital control of our data and our actions.”

Migration will be a key point on the agenda on September 20. In an insidious propagandistic move, people fleeing from war and hardship are portrayed as a security threat. But whose security is meant, and who is supposed to be protected from whom?

Calls for an extended Frontex mandate and an increased number of deportations have a clear aim: the militarized expulsion and deterrence of people fleeing the devastations caused by power blocks such as the EU, who actively engage in the exploitation of the Global South.

Politicians are vying with one another for the most absurd plans. To name just one example, Jens Spahn, the Health Minister (sic!) of the German conservative party (CDU) wants to see Frontex forces multiply from the current 1,500 to 100,000.

frontex
Frontex cops

The portrayal of refugees as a security threat serves to legitimize policies of “internal security”, that is the increased arming of the state’s institutions for spying and repression.

Sadly, governmental and non-governmental racist-nationalist projects have won over the minds of a considerable proportion of the population (not only) in Austria – with the result that people enthusiastically embrace policies that run against their own interests, believing that these measures will “protect” them.

For instance, the new Austrian Face-Veiling-Ban makes surveillance much easier by forcing each and every person on Austrian territory to present their face to the ubiquitous CCTV cameras at all times. This is hardly likely to foster the “peaceful coexistence” mentioned in the preamble to the new law.

Another European trend is the increased arming and militarization of the police and the extension of their powers. The new Bavarian police law is a particularly scary example: police in the southern German state are set to be given secret-service-style powers. “Smart” video technology and face recognition are going to be used, postal secrecy will be lifted, and the cops will be equipped with hand grenades.

The Austrian conservative chancellor Sebastian “Message Control” Kurz has announced he will take up the “struggle against internet giants such as Google and Facebook”. Of course, digital policies are not driven by the desire to protect the personal data of the EU’s subjects. Neither do they arise from sincere outrage about the large-scale tax evasion practised by corporations.

On the contrary, the driving force of such policies is the competition for technological hegemony among those in power and for the technological means to monitor our thoughts and actions.

Sebastian Kurz
Right-wing Austrian chancellor Sebastian Kurz

Those in power in the EU have recognized the need to secure control over the technological apparatus, in order to keep up with the latest top manipulation techniques (e.g. look up “nudging” in your newspeak dictionary). In this context, chancellor Kurz tellingly used the phrase “equality of weapons”.

According to press reports, the state dinner on September 19 is likely to take place in Mirabell Palace, and the political meeting in the Mozarteum University. Thus, both relevant venues as well as the four hotels where the heads of state and government, plus their entourage, will be staying for the summit will be in close proximity to each other (all in the inner city of Salzburg to the right of the river Salzach).

Around these venues, a so-called “security zone” is going to be set up – for rebels it is more likely to be an insecurity zone. In mid-April, local press reported the planned use of drones “as one part of the security concept for the Austrian presidency of the EU council”.

The call-out adds: “Police drones will be hovering above our heads this autumn, spying on and filming each of our movements. When will they shoot at us?

Salzburg cops

“The militarized siege of our city that is lying ahead seems like a consistent follow-up to local policies. Decades ago, homeless people were removed from the inner city during the posh Salzburg Festival, and a sectoral ban on begging was imposed on large parts of the inner city some years ago in order to get rid of the travelling poor, many of them Romani and Sinti people.

“These measures are supposed to make sure that the city’s wealthy conservative elite and paying tourists are spared the sight of the poverty caused by capitalism and nationalist-racist policies of expulsion. This is how Salzburg discriminates between wanted and unwanted guests.

“We are calling all partisans of freedom and equality to come to Salzburg in mutual solidarity – let’s demonstrate what is really unwanted: the oppression caused by white supremacist capitalist patriarchy, the nationalism feeding on antisemitic conspiracy theories, the positions of power that enable a system of inequality to live on.

“We’ll see you on the streets on September 20!”

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2. Intergalactic week at the zad

zad intergalactic

After the long-awaited victory against the airport project, residents of the zad autonomous zone at Notre-Dame-des-Landes in France are trying to recover from a brutal spring which was marked by two phases of violent evictions.

The massive police operations caused many injuries, the destruction of a part of the living spaces of the zad and involved a long military presence. But the state was forced to give up going any further and entirely eradicating the rebel presence.

Resistance on the ground, solidarity elsewhere and the negotiation process resulted in a status quo that left dozens of homes, common spaces and activities on most of the land held by the movement. Nevertheless, this could very quickly be attacked again, administratively, politically or militarily.

Whilst the zad recovers from its wounds and recomposes itself, the work in the fields and the constructions resume.

Important global issues are involved here: collective and respectful use of the land, sharing of the commons, questioning of nation-states and borders, reappropriation of habitats, the possibility of producing and exchanging free from the shackles of the market, forms of self-organization on territories in resistance and the right to live there freely.

Following more than two years of regular building work and a new month of construction this summer, the week of August 27 to September 2 will also be the inauguration of the Ambazada, a space intended to welcome rebels and struggles from around the world to the zad of Notre-Dame-des-Landes.

To honour and celebrate the opening of the Ambazada the zad rebels have made a call for a new intergalactic week.

The zad forever site says there are lots of questions to be discussed, such as “how to throw down the anchor for the long term without becoming domesticated; being community centred or more porous in our movements; the power struggles and frontal relationship with the state and possibilities for victories to last”.

Part of the week will be devoted to open encounters with guests from the Wendland in Germany, Christiania in Denmark, the free district of Lentillères in France, Errekaleor in the Basque Country and perhaps Exarchia in Greece.

There will also be discussions on the way that peoples everywhere are resisting cultural assimilation and liberal ideology.

zad flag

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3. Thousands block US air base in Germany

Ramstein1

The US air base at Ramstein in Germany was completely blocked by a protest of 2,500 people at the end of June, calling for it to be closed.

Ramstein is the biggest American air base outside the USA and hosts the USAF’s European HQ, and control rooms for drone missions in Afghanistan, Iraq, Yemen, Somalia and Pakistan.

On a blistering hot day better suited for a trip to the pool, and despite the rival attraction of the World Cup, opponents of the base turned up in large numbers for the annual protest in Rhineland-Palatinate in southwestern Germany.

Ramstein2

Sahra Wagenknecht of Die Linke (The Left), Ann Wright (former US Army colonel), Reiner Braun (of Stopp Air Base Ramstein) and Eugen Drewermann (theologian and psychoanalyst) were all in attendance. Wagenknecht told the crowd: “There are over 1,000 US military bases around the world, and none of them exist to ensure the security of those countries”.

Ramstein - Sahra Wagenknecht
Sahra Wagenknecht of Die Linke

The protest came as US President Donald Trump seemed to be questioning the need for the huge US military presence in Germany, which has been in place since the end of the Second World War.

Protesters hoped this could put the issue on the political agenda in Germany, though they warned they did not want to see the bases simply moved into Poland as part of US pressure on Russia.

ramstein logo

A new international network against military bases has now been set up. Its founding statement defines the establishment of a military base by one country outside its own territory is an act of aggression.

It declares: “Our goal is to close all foreign military bases. Military bases pose threats of political and economic expansion, sabotage and espionage, and crimes against local populations. US bases in particular are the largest users of fossil fuel in the world, heavily contributing to environmental degradation.

“We commit to supporting and working with all organizations and networks who campaign for the removal of foreign military bases in their countries and communities, to raise public awareness, increase political and international pressure and help as far as possible to organise and co-ordinate non-violent resistance with the aim of eventually closing them all.”

See also:
Okinawa: resisting the US occupation

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4. Returning fire against the industrial capitalist system

Return Fire 5

The latest issue from our comrades at Return Fire magazine is now available online.

At 128 pages, this is their largest offering yet. It includes previously unavailable English translations looking at the bandits operating against shipping industries off the Somalian coastline and Marco Camenisch’s commentary on the molecular frontier of industrial toxicity, Nanotechnology & Transparency.

There is a look at the “New Smart World of Slaves” into which we are currently moving and at anti-state forms of social life in Zomia, south-east Asia, amongst much else.

Here is a passage from a heart-felt piece called “We are not afraid of their ruins… We carry a new chaos in our hearts”:

“We proclaim from our madness, rebellious and contagious, that we don’t care about the penal codes and their reforms because we do not believe in their laws or in their disorders.

“Since we were born we have lived in turmoil and subjected to the rule of law, the family, religion, medicine, school, work, husband, father, state… and disobeying them all, and for that reason they have labeled us with their despicable assortment of incurable and chronic diseases.

“They condemn us for life even before we are born, and we will continue shitting on their scientific, political, economic, social and religious truths, because obedience and submission are the only true diseases.

“We began a long tormented journey in which we were torn from our natural environment to join the system of a world to which we do not want to adapt. We will always be uneasy, unstable, critical, irritating, miserable, emotional, passionate, restless, resistant, distracted, loving, hyperactive, overflowing… and warriors, because we will not give up germinating our madness in the face of the blackmail and emotional conflicts with which they want to domesticate us and the permanent confrontation between us and them.

NGS Picture ID:621636

“We are sick with a dark bile of rage that stirs like a storm against all those who feel safe and secure in this uncertain world that, day by day, destroys us. They contaminate the air we breathe with sulfur and uranium. The waters of the rivers are increasingly toxic due to their heavy metal slag discharges.

“Their emissions of dioxides, methane and fluorinated polluting gases are suffocating and burning nature and putting at risk the survival of all animals, human or nonhuman, and plant beings.

“They covered the planet with a thick skin of toxic black paste and surrounded the territory with rail tracks, highways, metal fences, concrete walls, high voltage towers and barbed wire fences… separating us from our siblings and neighbors and filling the atmosphere with electromagnetic radiation.

“They keep the mountains seriously ill from wounds opened by quarries, mineral extraction and deforestation. They imprison nonhuman animals to die in industrial farms, and they enlist us in industrial centers of penitentiary exploitation.

“They bomb civilian populations in the name of freedom, justice and democracy, plundering entire countries for questioning their hegemonic model of capitalist, white, patriarchal, western and Christian life, leading thousands of people into the blind alley of their misery, destruction and death.

“And it is they, the selfproclaimed guardians of the freedoms of the world, of this destructive world order that is nothing new, who consider us ‘crazy’ and ‘dangerous subjects’ to justify our gags, the pharmacological straitjackets, the confinement to perpetuity and the death sentence.

“Our ‘madness’ is not fooled by the modern designs of the democratized chemical lobotomies and shock therapies that they use as torment and torture in the most bloody of dictatorships… because they fear us.

“They, those who throw us out of our houses, those who after exploiting us in their factories force us into unemployment. They, those who determine who has more ‘right’ to live in a territory that is not theirs and in which they can only maintain their privileges by the harsh repression and by the destructive capacity of the weapons of their armies… They fear us”.

return-fire-vol5-art

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5. The Broken Harp: how colonialism crushes culture

Broken harp cover

When we think of people suffering under colonial occupation, a number of elements immediately spring to mind.

There is the military and repressive side, of course. The occupiers’ army bases and patrols, the courts and prisons enforcing the “legality” of the occupation and the local police forces who collaborate with the colonisers to keep down their own people.

Then there is the economic aspect, ultimately the raison d’être of all imperialism. Raw materials are ripped out of the earth to feed the empire’s insatiable greed, crops are exported directly back to the imperial centre even if locals are starving, the colonial subjects are denied the right to autonomous lives and are put to work as slaves for the imperial machine.

Those who look into the effects of colonialism more closely will also detect the cultural dimension. The values of the ruling imperial order are imposed and local culture, traditions and ways of thinking, which might offer some resistance to the smooth running of the centralised system, are devalued and destroyed.

One aspect of this cultural colonisation which is easily forgotten, especially by those of us who are native English speakers, is the linguistic one.

The crucial importance of this issue is examined in depth in The Broken Harp: Identity and Language in Modern Ireland by Tomás Mac Síomóin, published by Nuascéalta.

The starting point for Mac Síomóin’s analysis is his own home country, where the Irish Gaelic language risks becoming extinct within a few decades, if current trends continue, despite its superficial presence on road signs and the like.

irish gaelic

He takes issue with the assumption, apparently widespread in Ireland, that Irish particularity can just as well be expressed by speaking English in a particularly Irish way.

He points out that words, in any language, have an aura of subtle associations that are specific to the culture which gave rise to them. The English word “seaweed”, for example, is not the exact equivalent of “feamainn”, which comes with its “own unique set of social and literary allusions”.

The inability of any community to express itself in its own terms, according to its own thinking, is a form of disempowerment that runs parallel to the inability to participate in decision-making processes.

Effectively, by talking and thinking in the coloniser’s language, the colonial subject submits to the dominant worldview of the coloniser. This is the “defining colonizing moment”, as Mac Síomóin puts it.

He quotes academic historian Gearóid Ó Tuathaigh as describing the abandonment of native language as inevitably involving “a disorienting rupture in cultural continuity at several levels; not only an alienation from landscape (place names) and inherited historical narratives and communal myths, but also a deep psychological trauma, at an individual and communal level, caused by the loss of a rich inherited matrix of wisdom and knowledge.”

The issue is by no means confined to Ireland, of course. More than 6,000 languages are currently spoken around the globe, but between 50% and 90% of these are likely to have vanished by the year 2100, warn experts.

Mac Síomóin cites perspectives from other continents, where the death of local culture has gone hand in hand with the death of local language.

Ngũgĩ wa Thiong'o
Ngũgĩ wa Thiong’o

The Kenyan writer and cultural activist, Ngũgĩ wa Thiong’o, for instance, writes: “Communication between human beings is the basis and process of evolving culture. Values are the basis of people’s identity, their sense of particularity as members of the human race. All this is carried by language. Language as culture is the collective memory bank of a people’s experience in history. Culture is almost indistinguishable from the language that makes possible its genesis, growth, banking, articulation and indeed its transmission from one generation to the next.”

He adds: “The bullet was the means of the physical subjugation. Language was the means of the spiritual subjugation.”

In their Neo-Colonial Politics and Language Struggle in the Philippines (1984), Virgilio G. Enriquez and Elizabeth Protacio-Marcelino argue that possession of a national language is an essential precondition for autonomy.

They say the continued use of English in a US-oriented educational system “undermines Filipino values and orientation and perpetuates the captivity in the minds of the Filipino people to the colonial outlook. For them, the English language symbolizes the belief in the superiority of US culture, values, society; thus it can only serve the exploitative profit-seeking ends of US power.”

Mac Síomóin identifies several layers of colonisation in Ireland, from the historical English colonisations to the Anglicising role of the Roman Catholic Church, the contemporary effect of British TV and, of course, the influence of US cultural imperialism, which has so undermined the authenticity of European societies since the mid 20th century.

He asks how many Irish children, even Irish-speaking ones, know a tenth as much about the heroes of traditional Gaelic mythology, Fionn Mac Cumhail and Cúchulain, as they do about The Simpsons, Dora the Explorer, Sponge Bob Squarepants, etc., and the world of Disney.

mcdo ireland
Irish culture?

He identifies the Irish as suffering from a kind of collective Stockholm Syndrome, a “Super-Colonized Irishness” (SCI), which renders them incapable of even noticing what has happened to them, let alone resisting it.

And, in a fascinating aside, he dips into contemporary genetic research to suggest that some kind of inherited colonisation trauma could be affecting the psychological health of the Irish people, as well as other victims of imperialism across the world.

From a native English-speaking perspective, it has to be said that the psychological state of the English population is not great, either!

But then the dispossessed of England have also been dominated for centuries by an arrogant ruling elite, seen their folklore and ancient wisdom suppressed by authoritarian religion, been thrown off the land and into industrial slavery and been used as cannon fodder for the profiteering greed of the imperialist classes.

Who, anywhere and in any language, can really escape the deeply imbedded trauma of being born into a dehumanising industrial capitalist society plummeting towards nightmarish environmental catastrophe?

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6. Organic radicalism: bringing down the fascist machine

orpic

In a new in-depth analysis just published on our website, we take a look at the “eco-fascist” smear often levelled against deep green anti-capitalist thinking.

Although the Nazis certainly exploited nature-friendly language for their propaganda, we show that ultimately their narrow racist dogma was completely incompatible with coherent holistic and organic thinking.

We also explore the organic philosophies developed by anarchist, left-wing and Jewish thinkers and suggest that these would make an excellent basis on which to rebuild an explicitly anti-fascist organic radicalism to resist and eventually bring down the industrial capitalist machine.

Here is an extract:

Kurt Goldstein
Kurt Goldstein

Kurt Goldstein (1878-1965) was a Jewish socialist critic of modernity, who set out to combine holistic and organic German philosophy with the values of reason, democracy and individual freedom.

Throughout his life, he warned against the dangers of applying narrow, fragmented scientific ways of thinking to other realms.

He wrote in an unpublished 1965 paper: “The progress by the application of science to all fields, also those which are related to the spiritual side of man, as education, psychology, sociology, etc, seems to be so enormous that somebody who today dares to oppose even a little this trend and warns against the fateful consequences for human existence is considered either stupid or uneducated, irresponsible or prejudiced”.

From Goldstein’s holistic perspective, everything was interconnected, outside and inside the individual human being. The words ‘mind’ and ‘body’, for instance, did not point to genuine entities but were just ‘symbols’, human abstractions, denoting different aspects of an overall organic reality that could not in fact be divided.

He has been described, by Ruth Nanda Anshen, as having introduced “a new doctrine of organism which may be said to be taking the place of the materialism with which, since the seventeenth-century, science has enmeshed philosophy”.

Max Wertheimer
Max Wertheimer

The psychologist Max Wertheimer (1880-1943), took Goethe as a starting point, developing the idea of Gestalt, or underlying form, in a promising direction far removed from the dead-end of racism into which the Nazis tried to divert it.

Born in Prague, he fled central Europe before Hitler came to power and continued his work in the USA, later becoming an American citizen.

While the Nazis claimed piecemeal or fragmented thinking was a Jewish trait, Wertheimer, who was himself Jewish, turned this round against them.

He argued that the modern world had cropped humanity’s thinking capacity. Piecemeal thinking – strings of propositions torn from their original living context – was being used by demagogues and certain intellectuals to hoodwink people into accepting their ideas.

In the 1934 essay ‘On truth’ he distinguished between truth and mere facts. Facts meant nothing on their own. Truth was a holistic understanding of the significance of various facts in the wider context of their relationship to one another and to a larger whole. He wrote: “A thing may be true in the piecemeal sense, and false, indeed a lie, as a part in its whole”.

Wertheimer judged that the key concepts of truth, ethics, democracy and freedom were all under attack from contemporary academic thinking, influenced by positivism, pragmatism and cultural relativism. Indeed this anti-holistic stance had itself helped prepare an intellectual field in which it had become possible for the Nazis to succeed.

In an essay on ethics, he took a critical look at ethical relativity which – like the Nazis with their German/Aryan particularism – denied the existence of ethical universals.

As a believer in the organic unity of humankind, Wertheimer disputed this and insisted that experience showed that most people, “when faced with clear, actual injustice”, responded spontaneously in ways that human beings would universally consider decent and ethical.

Gestalt psychology, which Wertheimer developed along with Kurt Koffka (1886-1941) and Wolfgang Köhler (1887-1967), was an influence on the anti-capitalist Critical Theory of Herbert Marcuse (1898-1979), Max Horkheimer (1895-1973) and the Frankfurt School in general.

The organic and anti-mechanistical approaches taken by Jewish thinkers like Wertheimer and Goldstein illustrate the fact that there existed a broad anti-industrial current in German-speaking Europe which was not simply non-Nazi, but anti-Nazi, and whose fundamental principles placed it in direct opposition to fascism.

tree and roots2

Read the full article here

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7. Acorninfo

Two big days of action against the far right are coming up in London. The first is on Friday July 13, when massive protests are expected against US President Donald Trump. The second is on Saturday July 14 when bigoted worshippers of the Tommy Robinson cult will be peddling their own version of Muslim-hating xenophobia. The Anti-Fascist Network have announced a Saturday meet-up at 1pm at the International Brigades Memorial in Jubilee Gardens on the south bank of the river and they will march from there.

stop-tommy

* * *

The Earth First! UK 2018 summer gathering will be held in Sussex from August 15 to 20. It offers five days of skill-sharing for grassroots ecological direct action – make links, share ideas, and get involved in the struggles against fracking, new roads and more. The gathering will be camping at a rural site (accessible by public transport, nearest station Horsham). Participants will need to bring a tent, sleeping bag, torch and suchlike. Meals are provided by the gathering’s collective kitchen and there’ll be a snack shop.

earthfirst

* * *

The fascist-capitalist-industrial system is using private security firm Eclipse Strategic Security to carry out surveillance against anti-fracking campaigners on behalf of the oil and gas business, an article on Motherboard has revealed. It adds: “Eclipse has ties to oil companies, the police and military networks, and one director is a former British soldier who has expressed support for far-right groups online”.

eclipse security

* * *

From July 29 to August 2, the 4th international Degrowth Summer School in Germany will take place at the Climate Camp Leipzig Land. After three years at the Rhineland Climate Camp, the event with around 500 participants now moves to another mining area and to this new camp.

degrowth.de logo

* * *

Israel is arming neo-Nazis in Ukraine, a shock report on Electronic Intifada has revealed. The Tavor rifles being used by the Azov militia are produced under licence from Israel Weapon Industries, and as such would have been authorized by the Israeli government. This is just the latest instance of links between Israel and the extreme right in Europe.

Ukraine nazis

* * *

“Reviving the memory of the struggles of the past makes us feel part of something larger than our individual lives and in this way it gives a new meaning to what we are doing and gives us courage, because it makes us less afraid of what can happen to us individually”. So says Italian activist and author Silvia Federici in an inspiring interview on the joyfulmilitancy site.

silvia federici
Silvia Federici

* * *

Are the degrowth “Buddhist economics” of E.F: Schumacher heading for a badly-needed revival, as capitalism pushes humanity to the brink of disaster? In a thoughtful article on brainpickings, Maria Popova looks at a vision that challenges the dominant mercantile and mechanistic mindset obsessed with production and profit.

ef-schumacher-2
E.F. Schumacher

* * *

Pro-war “radlibs” (radical liberals) come under discussion in this moderate rebels podcast from the USA, which also debunks the “red-brown” smears increasingly used by McCarthyite pro-war “leftists” to malign anyone opposed to US/NATO-led regime change.

moderate rebels

* * *

Acorn quote: “You have hanged in Chicago, decapitated in Germany, garotted in Jerez, shot in Barcelona, guillotined in Montbrison and Paris, but what you will never destroy is anarchy. Its roots are too deep. It is born in the heart of a society that is rotting and falling apart. It is a violent reaction against the established order. It represents all the egalitarian and libertarian aspirations that strike out against authority. It is everywhere, which makes it impossible to contain. It will end by killing you”.

Émile Henry, speech in court (1894)

anarchist-hand

(For many more like this, see the Winter Oak quotes for the day blog)

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The Acorn – 38

acornmastheadnew1

Number 38


In this issue:

  1. “Chimps” swing into action
  2. Defend the living!
  3. Fighting the cancer of economic growth
  4. D for defiance in struggle against arms trade
  5. Protecting the planet is not a crime
  6. Sabotaging the subversives
  7. Acorninfo

1. “Chimps” swing into action

The primate resistance movement has struck out against those who want to destroy our planet and replace us with robots.

A group of French activists swung into action on Monday November 20, at the start of a conference in the south-western city of Bordeaux which was celebrating the “cyborg future” of humankind.

They made their move under the label of the Bordeaux Chimpanzees of the Future, referring to the infamous comment by UK transhumanist techno-guru Kevin Warwick that, in a tomorrow’s world peopled by AI-enhanced cyborg hybrids, actual living human beings like you and me would be regarded as nothing more than evolutionary remnants. We would be the “chimpanzees of the future” as he arrogantly put it.

In keeping with their primate identity, the activists scattered banana skins around the conference venue, as well as a leaflet explaining why they were there.

This pointed out that Bordeaux had just seen the arrival of a branch of the Singularity University, “a propaganda tool of the techno-totalitarianism founded by Ray Kurzweil (top transhumanist at Google), under whose patronage the conference is being held”.

Conference publicity

And it declared: “We don’t function, we live. We weren’t built, but born. We refuse to be ‘customised into cyborgs’. We refuse to ‘get ready to change planet’. We want to live on earth and remain free and human”.

The transhumanist cult represents the worst excesses of industrial-capitalist fantasy, dreaming of a humanity with artificial bodies and replaceable parts whose brains will eventually be uploaded into computers, giving them unimagined mental powers.

Not so long ago, this strange vision was regarded as little more than a weird joke, but it has increasingly become the religion of the technological avant-garde and has even succeeded in contaminating some so-called “anti-capitalist” thinking with its ultra-capitalist creed.

The transhumanists’ dream is a nightmare not just for human beings but for the living planet as a whole, as it depends on ongoing industrialisation and all the environmental destruction that this brings with it – a harsh fact that transhumanists try to avoid.

Transhumanist Kevin Warwick

As Paul Cudenec writes in Nature, Essence and Anarchy: “On the most basic level, the industrialist vision of a technological posthuman future is entirely divorced from the physical realities of industrialism. Even if post-natural posthumans managed to upload their minds (or, rather, soulless copies of their brains) into a virtual realm of their own construction, the objective reality of the world they thought they were escaping would not somehow cease to exist.

“Pollution would worsen as the technological world expanded, animals would suffer from its consequences, the food chain would be imperilled, the very life-system of the earth would be at risk. Their technological bubble would still be dependent on an outside reality and infrastructure.

“There would still have to be mines to extract the minerals to build the computers, oil and gas wells to provide the energy, waste to be disposed of, pipelines and cables to be laid and repaired, flood defences to be built or strengthened as the climate span further into extremities, cooling systems to be installed for the huge banks of computer servers, bolts to be tightened, cogs to be lubricated, mould to be wiped off walls, and so on ad nauseam.

“Even if all the hard labour was done by machines and there were further machines to repair those machines, who would repair these? Who would be doing all the dirty work, wiping the metaphorical bottoms of the immortal posthuman narcissists plugged into their ego-massaging virtual existences?

“A race of ‘chimpanzee’ slaves maybe, the left-over essentialist scum who had refused to jump on the naturaphobic bandwagon to oblivion?”

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2. Defend the living!

A poignant short film celebrating the UK road protests of the early 1990s can now be seen online.

I Am Alive by Tom Lloyd, Gill Barron and Mark Melville combines archive footage shot over the summer of 1994 from roof-tops and tree-tops with a poetic voice-over and haunting soundtrack evoking the beauty in finding the courage to defend life.

And it reminds us that although particular battles of the time, such as at Solsbury Hill or Wanstead, were lost to the forces of industrialism, a generation’s war on roads was won, with the UK government putting new schemes on hold for decades in the face of the inspiring resistance.

The effort, the trauma, the arrests and the convictions will all be vindicated by history, as will one day all the current struggles against fracking, pipelines, mines, airports, high speed rail lines and all the other assaults on Mother Earth.

As the film says: “Land isn’t a commodity: it doesn’t belong to us. It’s a community: we belong to it.

“There may be times when we are powerless to prevent injustice but there must never be a time when we fail to protest.”

Expect resistance. As long as we are alive.

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3. Fighting the cancer of economic growth

The so-called “need” for economic growth is the perfect excuse for the industrial capitalist system to keep expanding, exploiting and exterminating, so arguments for “degrowth” have a massive radical potential.

The movement is little known in the UK, but is becoming increasingly influential elsewhere. For instance, next summer sees the 6th International Degrowth Conference in Malmö, Sweden. It will take place from August 21-25 2018 and is organised by the Institute for Degrowth Studies (Institutet för nerväxtstudier). There is a call for participation for academics, activists and artists (deadline: December 31).

Across the Atlantic, the first North-South Conference on Degrowth will be held in Mexico City from June 19 – 21 2018, supported by universities, NGOs, and social movements.

This is the first time a Latin American country will host an international gathering on Degrowth, after five conferences in Europe and one in Canada. Decolonisation of the imaginary, survival,  cultures, and wealth will be the main issues under discussion.

Degrowth ideas are also sneaking into mainstream European thinking. From September 18-19 2018 a post-growth conference supported by various “stakeholders” (Members of the European Parliament from different political groups, academics, NGOs and unions) will take place in the premises of the European Parliament in Brussels. The date coincides with the 10th anniversary of the collapse of the US Bank Lehman Brothers that sparked the “economic crisis” justifying the intensification of neoliberal economics.

The work will be preceded by a preparatory session at the Université Libre de Bruxelles and followed by a debriefing and exchanges on how to coalesce allies to ensure that change will actually happen.

There is lots of English-language information on degrowth on the German website, degrowth.info.

Explaining the basic idea, it states: “By ‘degrowth’, we understand a form of society and economy which aims at the well-being of all and sustains the natural basis of life. To achieve degrowth, we need a fundamental transformation of our lives and an extensive cultural change.

“The current economic and social paradigm is ‘faster, higher, further’. It is built on and stimulates competition between all humans. This causes acceleration, stress and exclusion. Our economy destroys the natural basis of life. We are convinced that the common values of a degrowth society should be care, solidarity and cooperation.

“Humanity has to understand itself as part of the planetary ecological system. Only this way, a self-determined life in dignity for all can be made possible”.

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4. D for defiance in struggle against arms trade

A woman convicted of disrupting an arms fair in Wales has defiantly stood by her actions.

D told the court in Cardiff: “My motivation that day was to stop the arms fair. I am not denying it – what I am saying is that I was trying to prevent something worse from happening.”

She was found guilty by the court of making hoax calls claiming there was a bomb at the Motorpoint Arena, which was hosting the Defence Procurement, Research, Technology and Exportability event, better known as Cardiff Arms Fair.

D was expecting to go to prison, but in fact received a suspended sentence and an order to pay £2000 costs and £115 “victim surcharge”.

She declared afterwards: “I said when I was first arrested that it was the arms dealers who should have been arrested in my stead, and I still believe it’s the arms dealers and the UK Government who should have been in the dock on trial for their complicity in war crimes.

“My resolve in opposing the arms trade has only been strengthened by this experience and I hope to see a huge protest outside next year’s DPRTE Arms Fair at the Motorpoint Arena in Cardiff.”

Said a report from Bristol Defendant Solidarity: “It was very inspiring to hear the defendant, D, clearly tell the judge and the jury that she was not sorry for her actions and that she remains committed to direct action against war and the arms industry.

“Her explanation of how she could not stand by while arms dealers furthered their profits by marketing mass murder was very powerful. She admitted making the calls, but argued that she was acting to prevent a greater crime by aiming to stop the selling of arms used for ‘mass indiscriminate killing of civilians’.

“Her moving account of witnessing first-hand the destruction wreaked by these weapons in Palestine and her motivations for doing all that she can to stop arms sales brought tears to many eyes. She told the court of her experiences driving an ambulance of medical supplies to Gaza after the Israeli bombing.

“’I saw kids my grandchildren’s age being teargassed on a daily basis’ she said. ‘I saw with my own eyes the aftermath of war. Standing in the wreckage of bombed out homes, schools and hospitals brought home to me the utter destruction war wreaks on people’s lives. That strengthened my resolve to do everything in my power to oppose this awful trade’.”

Israeli police teargas Palestinians

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5. Protecting the planet is not a crime

Brutal physical violence and insidious legal intimidation are being used by UK police to try and crush resistance to the fracking industry.

This is the stark conclusion of a new report from police monitoring group Netpol, called Protecting the Planet is Not a Crime. Its research confirms and usefully exposes the extent to which the police act as taxpayer-funded private security for  private business interests – in this case oil and gas.

It says: “Over the course of 2017, Netpol has seen evidence, particularly from Lancashire, of police officers pushing people into hedges, knocking campaigners unconscious, violently dragging older people across the road and shoving others into speeding traffic.

“We had also heard about the targeting of disabled protesters (including repeatedly tipping a wheelchair user from his chair) and officers using painful pressure point restraint techniques. In Lancashire, campaigners have repeatedly accused the police of ignoring violent and unlawful actions by private security employed by the shale gas company Cuadrilla. Similar allegations are now emerging in North Yorkshire.

“These confrontational and aggressive tactics are combined with often significant numbers of officers who seem, based on the testimony we have heard, ready to contain, assault or arrest any demonstrator for the slightest infringement.

“Police tactics appear deliberately intent on making it as difficult as possible for local people to effectively oppose the activities of the onshore oil and gas industry. There have also been claims that officers have tried to deliberately provoke the protesters in order to make more arrests.”

Netpol also draw attention to the civil injunction taken out against protesters by shale gas company INEOS.

The firm says it was advised to do this by the police – again showing that the cops are not “neutral” upholders of the peace, but active participants in imposing the toxic industrial capitalist agenda.

The order is directed against “persons unknown” and prohibits them from interfering with the “lawful activities” of INEOS staff and contractors. People who breach the order risk prison or having their assets seized.

The injunction refers to a range of “unlawful activity” that is not necessarily a criminal offence. Specifically, it mentions “slow walking” of lorries, which is not inherently unlawful unless it involves unreasonable obstruction without lawful authority or excuse.

Say Netpol: “Our concern is that, if INEOS’ injunction is made permanent, it not only opens in further pre-emptive injunctions by other fracking companies based on widespread smearing of all anti-fracking campaigners as ‘militant extremists’. It may also significantly restrict even further the ability of campaigners to take part in civil disobedience or, indeed, any form of effective protest”.

* In the early hours of Thursday November 30, frack-free activists occupied the so-called “Gatwick Gusher” oil site at Horse Hill in Surrey. The site, operated by Horse Hill Developments Ltd, has received planning permission for a further two wells and testing, reports Drill or Drop.

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6. Sabotaging the subversives

Imagine, if you can, that you are the chief of the secret political police in some far-off and fictional dictatorship.

Your networks have succeeded in completely infiltrating the small groups of dissidents who dare challenge the corruption and repression of the ruling elite.

True, there has been a spot of bother with one group of trouble-makers who rumbled a couple of clumsy low-level spies and have been exposing their dubious methods.

But overall, this has changed nothing. Indeed, the paranoia created by the spy revelations has even helped your task, instilling a mood of back-biting suspicion in dissident ranks and paralysing many would-be revolutionaries into inaction with the spectre of past or present spies in their ranks.

You have your enemies pretty much where you want them. You know exactly who they are and what they are going to do next. Your infiltrators, on many levels, have successfully shunted dissident networks away from effective opposition to the system into ineffective and dead-end ways of thinking and acting.

Dissidents whose words and deeds pose a real threat to the dictatorship are systematically marginalised and excluded from a movement which is largely under your control.

And yet, despite all this dominance, you are tempted to take it a step further. You can see that, with just a little provocation and encouragement, certain political disagreements within the opposition movement could be heightened to the point at which there was a major rupture in the dissident ranks which could even close down one of their most successful organising focal points.

In doing so, you could even take a passing swipe at one of those pesky troublemakers who has been giving you grief over your spies.

Would you do it, if you were this imaginary spy chief? Would you deliberately sabotage the dissident milieu you are paid to suppress, evil genius that you are?

While you’re thinking about it, let’s turn to some completely different events which have unfolded in the non-fictional world of 21st century Britain.

As readers may well be aware, the annual London Anarchist Bookfair in October was disrupted by a nasty row between some feminists and some others who accused them of transphobia.

We won’t pass judgement on the details of the dispute itself: an ill-judged leaflet matched by an ill-judged physical response.

But what was truly alarming was the vitriolic nature and tone of the accusations against the bookfair organisers who have done such a great job with the event over the years.

In an open letter stating their case, these critics accused the organisers of allowing “racist imperialism, anti-semitism, Islamophobia, misogyny and ableism to ingratiate themselves as part of the culture of the Bookfair”.

Eh? Where did that come from? What imperialism? What anti-semitism? What Islamophobia? What misogyny? No indication is given as to what any of this refers to – the insults are just vomited forth without any context.

The authors declare that unless certain demands are met, they will not be participating in future bookfairs, which is of course their right.

But, incredibly, they add: “Further, we will encourage our members and associated groups to picket the LABF in the future and provide material to those attending about the problems we have identified and the demands we are making”.

Are there really anarchists out there who would picket the anarchist bookfair on the basis of this kind of disagreement?

This open letter was supported by many comrades who we would have thought would have known better, pretty much obliging the bookfair collective to announce that they would not be organising an event in 2018.

They say in their own statement: “What hurts us most is we know a lot of you. A number of the signatories to the open letter are groups we know and have worked with over the years; sometimes many, many years.

“Yet not one of you has tried to contact us as individuals or as the Bookfair collective to ask our views before you signed the open letter, even though some people appear not to have read all of it before signing. We thought of many of you as friends. We were obviously wrong.

“We guess it’s easy to sign a statement. It’s a lot harder to actually talk to people and try to work things out.

“We are also tired of being told what to do. We are told to ban people. We are told have this or that policy. We are told this or that group can/can’t have stalls. We are told we shouldn’t have a certain venue. We are constantly told we get it wrong. However, no one has offered to join the Collective and help us make the Bookfair better or offered to take it on”.

Actual fascists

They also reveal that (with sickening inevitability) they were accused of being “fascists” by some so-called comrades on the day (as were, apparently, both sides in the quarrel).

They comment: “It seriously concerns us how easy this terminology is thrown about in the anarchist milieu. Survivors of the Spanish Civil war, survivors of the death camps, political activists in Pinochet’s Chile, activists in parts of the world today and many others who have been at the blunt end of actual fascism are done a disservice by this indiscriminate use of the word.

“We feel that the Bookfair is not the place for tactics used on demos against fascist groups and cops. Some of us are traumatised enough by activism and look forward to enjoying an event where we can see friends and exchange ideas without the pressure of these actions”.

And there have been other voices challenging the basis of the vitriolic attack on the bookfair by the open letter authors.

Some “friends of the Bookfair”, for instance, posted a response in which they point out that the demands in the letter amount essentially to a call for tight ideological control over the content of the bookfair – something which should set the alarm bells ringing for any remaining authentic anarchists out there.

The “friends” say: “The Bookfair Collective operates on the principle that it is not for the small collective that organises it to take on defining and enforcing a rigid policy on safety and behaviour; it is for the wider movement that takes part in the Bookfair to do so, along anarchist principles of opposing centralized authority with dispersed and grassroots responsibility.

“Points raised in the open letter call for a radically different event, with a much more centralized program, organized or tightly overseen by the collective.”

“Yes” to central ideological control, comrades!

Another anarchist response on the 325 website reflects on “the harassment and public shaming of an individual simply because they’d dared deviate from the party line; the line being that there is to be no doubt and certainly no criticism of any of the dominant narratives around identity politics”.

It adds: “We are not in any way surprised that liberal activists would seize on the opportunity to jump on the bandwagon, slag off anarchists, signal virtue with their impeccable ‘Ally’ credentials, and try to sabotage a major anarchist event for good.

“Neither are we surprised that people we disagree with or whose views are offensive would turn up at the Bookfair; some such groups in fact, sometimes have tables and workshop slots and their own supporters.

“We also recognise why trans people and other anarchists present would be pissed off with the leaflets, which the authors and distributors must have known were offensive and would provoke a reaction.

“What we’re angry at is our fellow anarchists, who we hold to higher standards, and it’s on this that we want to concentrate. We’re disappointed at the abandonment yet again of anarchist principles of independent and critical thought in favour of groupthink.

“We’re angry at the willingness to sacrifice plurality of ideas for policing and self-censorship. And we’re saddened at the failure to balance our antagonism with a corresponding care and comradeship, so that bullying and public humiliation reigns unchecked. Finally, we’re pissed off that anarchists feel it’s so much more important to target another anarchist with unpopular views, than to attack institutional structures of our oppression”.

The authors also draw attention to the fact that the number one target of the protest inside the event was Helen Steel, a long-term anarchist activist and one-time McLibel defendant who was subjected to intrusive state surveillance by an undercover police officer who deceived her into a two-year relationship.

They comment: “One of the most disturbing aspects of all this was the way in which people allowed rumour to spread. The T-Word, once uttered, seemed to diffuse any flicker of concern from onlookers, all independent thought going out the window. ‘Apparently she was giving out Terf leaflets’, said a few.

“As mentioned, this transpired to be false information, and when those spreading the rumours were asked whether they had seen the texts for themselves, none of them had actually done so. When challenged, one person brushed it off by saying there was no smoke without fire, as if people were incapable of making mistakes.

“This sentiment also reveals ignorance of the long history of state agents using divide and rule tactics against dissidents – from COINTELPRO, to Stasi ops – and the fact that HS has herself been a target for state deception and manipulation”.

7. Acorninfo

Eco-activists protecting the Hambacher Forest near Aachen in Germany have won a little time in their battle to protect the area from open coal mining. After cops started to try and shift protesters, using pepper spray, and clear-cutting began, work was halted again on November 28 by a court pending further deliberations from the regional parliament.

* * *

Legendary US environmental activist Katie Lee has died at the age of 98. She was best known for her fierce opposition to the Glen Canyon Dam in northern Arizona. She felt it was a crime against nature, humanity and history: “The way I describe it is an aneurism, an aneurism. It’s a stoppage of the blood in the body, and that’s what they’re doing to our rivers with these dams, what we’re doing to our planet, I mean, you cut off all the blood in your body, you die. You cut off all our rivers and we’re gonna be out of here. We can’t survive without them”.

* * *

“The world of undercover policing, informers and corporate spies is by its very nature murky. It is populated by professionals who go to great lengths to hide their activities, and to build cover”, warns a pamphlet on police infiltration from undercoverresearch.net. As evidence of these infiltrators and their activities continues to emerge, dissidents would do well to have a good careful read of Was My Friend A Spycop?

* * *

The next Anarchist Action Network meeting is being staged on Sunday 10th December, from 1pm to 3pm, at 11 Ferry Rd, Shoreham-By-Sea, West Sussex, BN43 5RA. The AAN is an autonomous network made up of local groups and individuals from the anarchist movement based in the UK. All are welcome, except for cops pretending to be anarchists!

* * *

Scientists have called for an urgent ban on killer robots, with technology now existing to create autonomous weapons that can select and kill human targets without supervision. Campaigner Noel Sharkey, the emeritus professor of AI at Sheffield University and chair of the International Committee on Robot Arms Control, said: “We must succeed because the alternatives are too horrifying.” More info at autonomousweapons.org

* * *

One by one, all those dystopian sci-fi nightmares are coming true. Another one comes (again!) from Facebook, which has rolled out new “proactive detection” artificial intelligence technology which “will scan all posts for patterns of suicidal thoughts, and when necessary send mental health resources to the user at risk or their friends, or contact local first-responders”. It’s all in the interests of your own “safety”, of course, and Facebook spokesman confirmed that “users cannot opt out”.  You can opt out of Facebook altogether, though…

* * *

“Madrid’s refusal to compromise, in the view of the Catalan nationalist movement, renders the push towards Catalan independence impossible to avert”, concludes a useful summary of the current situation at euroasiareview.com.  We continue to support Catalan autonomy, despite our complete lack of faith in the idea of any kind of state. As we said in Acorn 37: “With its use of the whole gamut of repressive methods, from internet censorship and brutal violence to media distortion of what has been happening, the Spanish state could almost be acting out a dress rehearsal of clamp-downs on disobedient populations elsewhere. If the authorities can get away with it in Barcelona and Catalonia, with their proud revolutionary spirit and sense of community, they might conclude they could get away with it anywhere.”

* * *

“Anarchy is a word we use to describe those moments when force cannot subdue us, and life flourishes as we know it should”. So declares Fighting for Our Lives, an anarchist primer produced by US comrades Crimethinc some 15 years ago and now, happily, available online. So-called anarchists in London and elsewhere may want to ponder its concluding words: “Then, as now, as always, the important question is—which side are you on?”

* * *

Acorn quote: “It does not require more than a simple act of insight to realise that infinite growth of material consumption in a finite world is an impossibility”.

E.F. SchumacherSmall Is Beautiful

(For many more like this, see the Winter Oak quotes for the day blog)

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