January 19, 2019: week 10 of history-forging French uprising
For the tenth weekend running, hundreds of thousands of people took to the streets all across France in the Gilets Jaunes or Yellow Vests revolt against neoliberal capitalism – and this in the face of unprecedented state violence and oppression.
President’s Macron pathetic attempt to take back the initiative with his “Grand National Debate” has been exposed as a sham, with his regional roadshows protected by armies of riot police – deployed to keep at bay the people he is supposed to be listening to!
In Paris, for Act 10 of the uprising, the latest in a series of massive marches was estimated by observers to stretch for 4km and was met with the usual hostility and teargas from the “forces of order”.
🔴 URGENT – #Avignon : Des #casseurs ont tenté de mettre le feu à l'hôtel de ville. Ils ont incendié un container à poubelles devant la porte en bois du bâtiment situé place de l'Horloge avant de prendre la fuite en cassant tout ce qu'ils pouvaient sur leur passage." #giletjaunepic.twitter.com/EQo9qrVZw8
Everywhere there were thousands and thousands of people demanding an end to the neoliberal misery being imposed on France by Macron’s regime and the whole corrupt political system.
Caen, Rouen, Nîmes, Strasbourg, Bordeaux, Toulon, Dijon, Beziers, Perpignan, Montpellier, Lyons, Angers, Poitiers, Marseilles, Bergerac, Brest, Longeville-lès-Saint-Avold, the little town of Foix in rural Ariège…
And from everywhere the same images and reports came flooding in: big crowds, police provocation, teargas, grenades, batons, water cannon, blood and defiance.
You can call it what you like – The Establishment, The Thing, The Matrix or the Industrial-Military-Prison-Propaganda-Complex – but it exists.
It has become trendy in recent years to pretend that this is not so, that what we are seeing is merely a collection of economic or interpersonal relationships.
But it is the system that promotes, protects and imposes all the layers of domination and exploitation that mark our everyday lives.
It is the system that tells us we have to spend our best life energy working for it, just for the right to eat and exist in the world it claims it owns.
It is the system that pays its hired thugs to beat us up, intimidate us, lock us up for years if we refuse to play by its rules.
It is the system that maims and murders human beings on an unimagineable scale across the world, all in the interests of its profit and power, and still always claims the moral high ground.
It is the system that lies through its teeth, with a slick smile on its face, and is always quick to accuse anyone who challenges its lies of being a liar.
It is the system that devours, poisons and destroys our air, our water, our land and our bodies.
It is the system that brings death and extinction while claiming to bring growth.
It is the system that is always looking at new ways to monitor us, to control us, to infiltrate our lives, to direct our thoughts, to crush the tiniest possibilities of our freedom and resistance.
It is also the system, of course, that insists that the system does not exist, that we should not confuse the many trees of its oppression and control with an overall wood that could be termed an entity.
It says that anyone who talks of the system is necessarily a simple-minded fool who imagines the world is all controlled in every detail by half a dozen James Bond villains sitting around a conference table in an underground bunker.
It says that anyone who talks of the system is a conspiracy theorist liable to start spouting all kinds of deranged, maybe anti-semitic, nonsense.
The system says this because it knows full well that the rest of us – the powerless nobodies it so despises – will never be able to effectively challenge the system if we don’t even know that it exists.
On this point, and this point alone, we agree with the system. Identifying the existence of the system is the necessary first step to clearing the way for a worthwhile future for humankind and our planetary home.
The second necessary step is to destroy the system in its entirety.
The system has always depended on being able to control the narrative of the societies it controls, ensuring that its own existence remains invisible and that all its lies are accepted as self-evident truths.
It knows that it is in big trouble if serious numbers of people start ripping the propaganda drip-feeds from their brains and sourcing their information from elsewhere, if people stop parroting the sermons of the system’s priests and start thinking for themselves.
It has been interesting to see the system in panic mode in France, being forced to work through every step of the emergency disinformation procedures as the Gilets Jaunes revolt gathers more and more momentum.
To start with, the Gilets Jaunes were just a passing nuisance. Then they were right-wing extremists, or left-wing extremists if the message was being aimed at a right-wing audience. After that, they were violent thugs and village idiots. Then it was all a flop and dying out. Then they were suddenly threatening armed revolution. They subsequently switched back to being fascists again, maybe of the elusive “red-brown” variety evoked by neoliberals everywhere in their desperate attempts to equate far left with far right and present themselves as the only safeguard against the horrors of so-called “populism”.
Again and again, the well-groomed and arrogant faces of the Parisian elite appeared to inform the French people that they were nothing but uneducated riff-raff who deserved to be shot and telling them to pack it all in. But nobody was watching TV on the roundabouts.
The media even wheeled out the tired old spectre of the Le Pen family once again, with inflated reports of how they were poised to come to power. It’s a great double-act for the capitalists, the old nice-nasty routine: support capitalism or you get fascism.
While there have been howls of media outrage over every flower-pot thrown towards the serried ranks of armour-plated riot cops, the huge levels of brutal violence inflicted by the police themselves have been sidelined or even ignored.
Individual cops have complained publicly that the instructions for this violence – by means of tear gas, rubber bullets, water cannon, grenades or just good old-fashioned beating and kicking – are political and have come straight from the state.
RÉPRESSION CONTRE LES GILETS JAUNES : UN POLICIER MET EN CAUSE LE GOUVERNEMENT
"Le message envoyé par le gouvernement c'est : on veut aller à la confrontation, on ne veut plus éviter la répression, tout est mis en place pour que ça dégénère". Alexandre Langlois, @VIGI_MIpic.twitter.com/wpGlX7T0Je
The system has given orders for the Gilets Jaunes to be left bloodied in the road, handless or eyeless in several cases. The system has given orders for its media to pretend this just isn’t happening.
And people have seen that. Millions of people have seen it and seen through it. The system has played its hand and it cannot keep playing it again and again with the results that it expects.
This is the scenario it fears most. The scenario in which the hologram illusion of democracy projected by its vast range of propaganda techniques flickers and disappears from the minds of the people.
Instead they see reality as it, as it has been for a long time: a criminal gang of professional liars, manipulators and thieves successfully holding millions of people in a state of thralldom, and being prepared to use unlimited violence to hold on to their power.
It is not just in France that the system is afraid of losing control, although the population there seem to be several steps ahead of others in their awareness of what is going on and their courage in actually trying to do something about it.
That is why for years the system has been infiltrating radical political movements – and often sabotaging them from within so they can never successfully mobilise against its domination.
That is why it is rolling out products like NewsGuard to filter internet intervention and try and make sure only the system’s version of reality, the system’s views, can reach the public.
That is why it is constantly removing pages and accounts from social media, policing the internet to try to ensure that small voices of dissent can no longer be heard, while claiming that this insidious censorship is all about countering “fake news”.
That is why journalists who help whistleblowers expose the system’s crimes and manipulations are not only targeted by the system’s police but mercilessly smeared by the system’s faithful media lackeys.
But can the system ever really regain full-spectrum narrative domination and get all that information toothpaste neatly back into the mind-control tube?
Greta Thunberg: darling of the climate change reformists
Needless to say, we at The Acorn are fully behind environmental campaigns like Extinction Rebellion (see Issue 45) which warn that we face planetary disaster unless our society makes radical changes.
But we have to admit that we are often puzzled as to why there is quite so much emphasis on climate change as the primary evidence of something going badly wrong.
Why less talk of the plastic that is choking our oceans, the chemicals polluting our water sources, the nanoparticles absorbed by our bodies, the noxious fumes poisoning our air, the microwaves causing cancers in our brains?
Why so little mention that there is a name for all of this – industrial capitalism?
Why so few calls for the dismantling of this productivist profit-based insanity and the instigation of degrowth to restore a society which produces solely according to its real needs?
Surely it couldn’t be because the climate change movement is being insidiously manipulated by elements of industrial capitalism itself?
Surely it couldn’t be because the issue is being hijacked by powerful private interests as a way of getting rich on the new technologies that will supposedly solve the crisis?
Could it really be the case that genuine environmental activists, arrested and locked up for their courageous actions, are being used as human cannon fodder for a global marketing campaign?
Anyone tempted to dismiss these questions out of hand might like to take a look at the new work published online by radical ecologist researcher and writer Cory Morningstar.
This concerns the “non-profit industrial complex”, which she describes as “the most powerful army in the world”.
She writes that we are currently witnessing “the launch of a global campaign to usher in a required consensus for the Paris Agreement, the New Green Deal and all climate related policies and legislation written by the power elite – for the power elite”.
The policies this campaign is trying to push through include carbon capture storage (CCS), enhanced oil recovery (EOR), bio-energy with carbon capture and storage (BECCS), rapid total decarbonisation, payments for ecosystem services (referred to as “natural capital”), nuclear energy and fission, and “a host of other ‘solutions’ that are hostile to an already devastated planet”.
The overall aim is the opposite of the degrowth we so badly need and would involve the “rebooting” of the capitalist economy by creating new markets and new growth.
Morningstar warns: “What is being created is a mechanism to unlock approx. 90 trillion dollars for new investments and infrastructure”.
The first part of her in-depth report focuses on “the manufacturing of Greta Thunberg” and the We Don’t Have Time organisation.
Future sections promise to investigate the role of Al Gore’s Climate Reality Project, 350.org, Avaaz, the World Wildlife Fund, the Green New Deal and, yes, Extinction Rebellion.
We look forward to reading them.
In the meantime, it is important that all of us who want to head off environmental catastrophe make it quite clear that this is not going to happen so long as we remain trapped inside the capitalist system.
He describes our Western world as “a civilization with money as its universal mediation” in which capitalism “encloses” and privatises all aspects of life.
It cannot tolerate the idea of anyone living outside of its enclosure, hence its need to stamp out the practice of “subsistence” farming, where communities have the cheek to simply produce enough food for their own requirements, rather than for the requirements of the capitalist profit-machine.
It forces people into its system by giving them no choice, he explains: “Declaring war on subsistence means dissolving the autonomous ways of life of thousands of people and thereby enslaving them to commercial needs which they can only fulfil by going out to earn a wage”.
The idea of defending a natural world, which includes human communities’ relationships with the environment, has been neglected by Western anti-capitalism, he says, particularly under the influence of mainstream Marxism.
Uprooted from our previous rural existences, we today often find ourselves living in a sterile and life-denying suburban sprawl, a space created “for the demands of capital”, where people are trapped in a dependence on their cars and thus on the oil industry.
Garcia draws much on William Morris and echoes his critique of the artificiality of industrial capitalism: “In this world of artifice, going beyond the surface to a deeper level, that of the sheer essence of things, is no longer conceivable”.
Garcia dedicates another section of the book to examining, and condemning, transhumanism, which he terms “the official ideology of technological capitalism”.
This ideology “reduces the human brain to a simple processer of information, a mere calculating machine” and is built on the “basic negation of the reality of living organisms”.
Behind it lurks a “brutal dualism” which regards mind and body as completely separate, and thus imagines the possibility of a “posthuman” self with no fleshly existence.
Worryingly, this ultra-capitalist creed is also embraced by some who term themselves left-wing and have swallowed the lie that technological and social progress amount to the same thing.
You can read the full version of this book review by Paul Cudenec on his blog.
“The Wet’suwet’en and Unist’ot’en remain steadfast in the determination that we will be successful in halting the toxic Coastal GasLink pipeline”. This was the defiant message issued on January 17 after the Canadian branch of the industrial-capitalist-military complex used shocking force against the indigenous peoples to try and clear the way for its polluting infrastructures, prompting an international wave of solidarity actions.
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Hundreds of people marched in Bern, Switzerland, on Saturday January 19 against the World Economic Forum being held at Davos, and against capitalism in general. They declared: “The infinite greed for profit and power that is seen at the Forum in Davos has no limits. Let the ruling class feel our anger”.
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Protests are to be held in Berlin on February 16 against the European Police Congress being hosted in the city. Says the call-out: “Let us use the police congress as an opportunity to take to the streets together against the police, the security authorities and their laws. Against state violence and repression. Against a world in which it is okay to let thousands of people drown on the borders of Europe, a world in which people are persecuted, imprisoned and killed because of their aspirations for liberation, a world that wants to destroy all forms of a life based on solidarity and collectivity”.
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A new book on squatting has been published by Squatting everywhere kollective (SqEK) and is available to read online. ‘Fighting for spaces, Fighting for our lives: Squatting Movements today‘ provides glimpses into a diverse and multi-faceted movement, with accounts from local struggles, experiences of repression and stories of collective forms of life which have grown out of squatted spaces in various cities and countries throughout the world, including accounts from Rio de Janeiro, Istanbul, Seattle and Australia.
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“Stop 5G on Earth and in Space!” is the message from a new international appeal. It calls for a halt to the deployment of the 5G (fifth generation) wireless network, including 5G from space satellites, explaining: “5G will massively increase exposure to radio frequency (RF) radiation on top of the 2G, 3G and 4G networks for telecommunications already in place. RF radiation has been proven harmful for humans and the environment. The deployment of 5G constitutes an experiment on humanity and the environment that is defined as a crime under international law”.
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In India’s densely populated megacities, residents are rallying against the widespread destruction of trees to make way for capitalist development, reports Vaishnavi Chandrashekhar. She highlights grassroots resistance in Mumbai, Bangalore and Delhi which are keeping alive the Indian tradition of tree-hugging and passionate defence of nature.
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Brazil’s new far-right President Jair Bolsonaro has already set out his vile agenda, reducing the minimum wage and unveiling plans to step up privatization, toughen prison sentencing guidelines, and hand control over Indigenous land to the Agriculture Ministry. The pro-US, pro-Israel Bolsonaro could well be the first in a new line of authoritarian neoliberals ready to impose industrial capitalism on the world without worrying too much about the facade of “democracy”.
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An eye-opening account of life for workers in China has been provided by Dissent Magazine. Uprooted from the land, peasant-workers have to take jobs in the electronic, garment, construction, or service industries whose low wages force them to work punishing hours of overtime. They live in crowded dormitories, under CCTV surveillance and the constant threat of eviction if they protest. “This is the true ‘miracle’ of Chinese industrialization: a highly vulnerable, precarious, and exploited working class”.
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A very interesting article has been published by our US comrades at It’s Going Down, addressing the thorny issue of alleged ideological similarities between deep-green anarchism and fascists, who often used nature-based rhetoric in their propaganda. The author finds that even the way the two traditions talk about nature reveals the apparent resemblance to be superficial: “The philosophies of the fascists came to largely revolve around concepts of domestication, husbandry, design, and surgical intervention; those of the primitivists revolve around wildness, biodiversity, voluntary association, and self-determination”. ‘Fascism, Ecology, and the Tangled Roots of Anti-Modernism‘ sits nicely alongside our own 2018 article, ‘Organic radicalism: bringing down the fascist machine‘ as a step towards clearing up this area of painful ideological misunderstanding.
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Acorn quote: “What is the point of economic progress, a so-called higher standard of living, when the earth, the only earth we have, is being contaminated by substances which may cause malformations in our children or grandchildren?”
1. Rebelling against the industrial capitalist system
Is the human species finally waking up to the fact that industrial capitalism is murdering the planet and realising that we all have to take action to stop it?
The signs are currently looking good in England, where the Extinction Rebellion (XR) movement has appeared out of nowhere and mobilised thousands of people to block streets and engage in civil disobedience.
The first big day of action was on Saturday November 17, when some 6,000 people took to the streets of London.
They blocked five London bridges and planted trees on Parliament Square. More than 80 people were arrested.
Said Gail Bradbrook of XR: “This is an act of mass civil disobedience. This is the start of an international rebellion protesting the lack of action on the ecological crisis”.
There were swarming road blocks across London in the run-up to Rebellion Day 2, announced for Saturday November 24, 10am to 5pm at Parliament Square.
The Rebellion has also started to take off elsewhere, such as Sweden, Denmark, the Netherlands and Ireland.
Some question marks have been raised in anti-capitalist circles about the XR approach. For a start, the enthusiastic participation of pseudo-radical Guardian columnist George Monbiot, who too often mirrors his employers’ anti-left neoliberalism (see the Media Lens archives), has set alarm bells ringing.
A strangely deferential attitude to the police has also worried many. In an article in The Canary, Emily Apple highlighted a failure in XR circles to critique the fundamental relationship between the police, the state and corporations, pointing out: “Ultimately, the police are there to protect the interests of the state”.
She added: “It is our duty to rebel. But effective rebellion will mean facing the full force and the full power of the state, and being prepared for the consequences.
“No amount of statements of non-violence will stop the police going in with full force if what you’re doing is a threat to the state or corporate profit. It won’t stop fundamental police tactics of harassment and disruption; tactics designed to deliberately deter people from protesting”.
However, most would applaud the way XR has achieved what seemed impossible and ignited a whole new wave of public protest against industrial capitalism.
If you believe in a full diversity of tactics, then you have to wish them well and hope that their misguided faith in the intentions of the UK’s police does not end with too many baton-bludgeoned limbs and skulls, when the corporate-owned state decides that XR’s disruptive tactics have gone far enough.
Another encouraging sign of a change in consciousness is the publication by the UK’s Anarchist Federation of a booklet (available online) called Capitalism Is Killing the Earth: An Anarchist Guide to Ecology.
The booklet rightly notes: “There has been wider understanding of environmental issues since mainstream publications such as Silent Spring, Gaia and An Inconvenient Truth; however, an anti-capitalist critique has been lacking”.
The aim of anarchists should therefore be to “make the link between capitalism and environmental degradation explicit in our politics and critique the role of the state in facilitating this”.
It tackles the issue of false solutions to the environmental meltdown, observing that most proposals for change do not question the overarching system of capitalism and the market economy: “The existence of private property, the appropriation of nature as a source of growth and production for profit instead of need are at the root of the problem, so they cannot be part of the solution”.
It was not clear to us, though, what is intended by the reference to a “primitivist” alternative society preventing people from “maintaining or increasing their standard of living”.
For the industrial capitalist mindset, “standard of living” is all about having a car and a dishwasher, flying abroad on holiday and fully participating in the capitalist economy. It is about buying and consuming.
Presumably the authors agree that a genuinely high “standard of living” would involve living freely in a community of equals, sharing the produce of the earth, breathing fresh air, eating uncontaminated food, waking each morning to the sound of birdsong or children’s laughter rather than of low-flying aircraft or the motorway at the end of the street.
The booklet says anarchists should “work more closely with groups such as Earth First!, Reclaim the Power and Rising Tide to further develop an activism which is both confrontational towards capitalism and is inclusive of local and global perspectives”.
We agree. A full convergence of anti-capitalism and anti-industrialism is long overdue. Industrialism and capitalism are not two separate phenomena but two aspects of the same thing.
Whether you first notice its existence from an environmental perspective or from a social one, industrial capitalism is readily identifiable as the enemy.
It is the enslaver of humanity, the stealer of land, the destroyer of community and, unless we can quickly drive a stake through its malignant heart, the murderer of our planet.
2. “At the heart of this problem lies our sense of separation from nature”
In-depth interview with campaigner Geraldine of frackfree_eu
Thanks for agreeing to this interview. Could you tell us a little bit about who you are and what sort of campaigning you are involved in?
I grew up in a rural area. In some respects, I guess I kind of grew up in a bubble, not necessarily privileged, far from it in financial terms, but certainly sheltered from any social or environmental problems.
From a young age, I cared deeply about the environment, but I’d never engaged in any activism as such. I used to receive newsletters from the World Wildlife Fund, and feel concerned about all the animals whose habitats were endangered by deforestation, orangutans and koalas especially.
I was so concerned about deforestation, in fact, that I once replied to exam questions in tiny writing in order to save paper, drawing attention to the fact that trees are chopped down to make the paper. The teacher was outraged by my act, insisted I apologise, but I refused, so she put me on detention.
It wasn’t too bothered. Standing up for what’s right is something to be proud of and I wasn’t going to obey authority whose demands conflicted with my values. I always had a bit of a rebellious streak.
How I got into campaigning… My academic background is in languages. Throughout my studies, I’d never been involved in anything remotely political. It was only when doing a Masters in European Studies that I had my eyes opened to injustices I’d previously been unaware of – such as racism, the Israel / Palestine conflict, austerity. None of these issues made me angry enough to drop everything, though.
Then, in early 2011, I first became aware of fracking while in France with my boyfriend on a business trip, watching politicians on French TV engaged in a fiery debate about how it could contaminate the water.
The French term ‘gaz de schiste’ sounded less scary than the English equivalent ‘fracking’, so after a cursory look in the dictionary which translated ‘gaz de schiste’ as ‘shale gas’ I thought no more of it and just carried on focusing on my studies.
Little did I know at the time that the same technique was being proposed all across Europe and that France was to become the first country to ban it. It actually took me about six months to revisit the issue, after hearing news of earthquakes in Blackpool and seeing a documentary with French MEP José Bové at a fracking site somewhere in Poland.
Once I began ‘googling’ the term ‘fracking’, I was horrified. Then I learned that parts of Ireland were under threat too. Never in my life have I felt so incensed.
My first thought was: How could our government even consider giving permission to an industry that industrialises vast swathes of countryside and that has left a toll of death and destruction in every community where it has gained a foothold?
I’d never held politicians in much esteem anyway, feeling the system was designed to serve the better-off and those of us at the bottom rungs of the social ladder just have to work hard for everything and not rely on the state for help. As for voting, I’d only voted at one election as I felt elections were a farce.
Despite all this, it still took me aback at how Government can allow policies to be dictated by the interests of big business. What stunned me in particular is how these corporations fabricate lies in order to get what they want, repeating this mantra of jobs and growth as if nothing else mattered.
That the truth, the facts, the science, could be obscured for the sake of profit and self-interest ignited a fire in me like never before.
It was time for me to move beyond my comfort zone, beyond my material world and devote myself wholeheartedly to the cause by attending events and speaking out at them, working with people I’d never have imagined working with before, mobilising others to take action, organising events, travelling to places I’d never been – but ultimately sharing the truth about what fracking involves and how much suffering and harm it causes to every living being. Nowhere deserves to become a sacrifice zone, least of all the country where I grew up and love.
Just focusing on fracking for the moment, what do you think there is about it in particular – compared to mining, for instance, or other forms of industrialisation – that has triggered such a strong response in you, and in so many others who were not previously engaged in this kind of struggle?
Excellent and thought-provoking question! I’d be equally outraged about mining, though it is nowhere near as dangerous as fracking, to be honest, and have replied to consultations objecting to mining projects proposed in my country.
At the moment, communities in Northern Ireland, some of whom were previously licensed for fracking, are having to fight several mining projects. And at the height of the Romanian anti-fracking campaign, I remember meeting Romanians who were also involved in the campaign to save Rosia Montana from gold mining.
Anyone who opposes the raping and plundering of the land through fracking should also oppose mining or any industrial practice. Not to do so would be inconsistent, as all these practices pollute the air and water we all need to survive.
To answer your question properly, firstly, I think the term ‘fracking’ itself makes you sit up, encouraging you to delve deeper into the issue.
‘Shale gas’ on the other hand – as I experienced myself when I looked it up in the dictionary – tends to sound harmless, leaving you thinking, “Well, we need gas to heat our homes, don’t we?!” This is why the term ‘shale gas’ is preferred by the fracking industry, I believe.
And although ‘fracking’ may not have the same resonance in other languages, the documentary ‘Gasland’ by US filmmaker Josh Fox did much to popularise the term in non-English speaking countries, with translations into French, Romanian and Polish, and other languages too perhaps.
Secondly, I think the scale of what was being proposed across vast swathes of land, merely because of the geology, impacts thousands of communities. No other industry, in recent history at least, has impacted this many rural communities and no other industry has prompted so many places to enact bans and moratoria as a result of fierce grassroots opposition either.
Biologist Dr Sandra Steingraber and report co-author of the Compendium of Scientific, Medical, and Media Findings Demonstrating Risks and Harms of Fracking (Unconventional Gas and Oil Extraction) has called fracking “the worst thing I’ve ever seen.”
Having spent countless hours exploring fracking, I also believe that the impacts are far more severe than those associated with any other industrial process.
We have been fortunate to have had many experts – including Dr Steingraber, toxins expert Dr Marianne Lloyd-Smith, lawyer Helen Slottje, former oil and gas employee Jessica Ernst, as well as others who have seen fracking up close – come to Europe, warning us to fight with all our might.
And for good reason, because this industry has killed and harmed so many, from workers who have lost their lives in well blowouts or contracted cancers because of exposure to the toxic chemicals fracking uses and the NORM radiation the fracking process brings up – so well detailed by the late Dr Theo Colborn – to residents, children included, living in the gasfields suffering from severe neurological diseases caused by the toxic air pollution.
You also have suicides. The late George Bender, an Australian farmer, who was bullied for years by the fracking industry, ended up taking his own life a couple of years ago.
Then you have all the fish that have died because of fracking waste dumped in waterways and livestock that have suffered stillbirths. As Queensland gasfield refugee Brian Monk says, “You don’t live in gasfield. You die in one.”
Thirdly, I think fracking has raised the ire of so many because there is absolutely no need for it. The industry loves to tout energy security as an argument, but this is a complete red herring.
The reality is that fracking requires more energy than it creates – about five times more – and removes enormous quantities of our most precious resource, water, from the hydrological cycle forever.
There is also a global glut of gas, and gas demand across the EU has been falling steadily in recent years. So there can be no justification whatsoever for fracking.
Mining for raw materials, on the other hand, may be seen as justified by some. I mean, how many of us are willing to radically change our lifestyles so all the stuff relying on mining doesn’t need to be produced in the first place?
Try suggesting to people that they can and should live without a mobile phone (those of us who grew up without one survived perfectly well!) tends to provoke angry reactions.
Fourthly, the anti-fracking movement – largely grassroots and volunteer-based in nature – has done quite a good job of communicating the issue. Communication is crucial in mobilising people to take action. So often I see other struggles, equally worthy, being poorly communicated.
I think what’s important is that the communication is driven by local communities as much as possible. The corporate media loves to marginalise anti-fracking campaigners, portraying us as ‘environmentalists’, ‘green campaigners’, or worse ‘hippies’ and ‘treehuggers’.
In doing so, they give the impression that fracking is a fringe issue not worthy of everyone’s concern, when the complete opposite is true. In reality, the movement is made up of people from every background imaginable, from farmers and small business people to doctors and engineers.
Having communications driven by locals means you are able to capture all the cultural sensitivities too.
Framing our campaign as a struggle against corporate power and corporate-captured governments with ordinary people rising up against the odds also gets more people on board, in my experience. Again, unsurprisingly, the corporate media rarely frames our story this way.
Lastly, you definitely have a wider movement which vilifies the fossil fuel industry, and rightly so, because it exerts so much power over our governments. Other extractivist struggles, on the other hand, tend not to spark as much outrage, I feel.
Perhaps this is because any questioning of the capitalist system, and industrial civilisation as a whole, threatens so many depending on the system, especially NGOs who have far greater resources than grassroots groups to communicate environmental issues.
Shortly after I began researching fracking, I came across a book called ‘The Moneyless Man’ by Mark Boyle. Reading it led me to question industrial civilisation as a whole, so for me, fracking has always been just one part of a systemic problem.
At the heart of this problem lies our sense of separation from nature, a sense that we humans are in control of the earth’s resources and that we have the right to exploit them how we wish, oblivious to the fact that in doing so we are also destroying our only life-support system.
Living with less and challenging the system fuelling this greed and separation from nature has now become the focus of my efforts as a result of learning about fracking and wider environmental struggles.
What do you see as the main obstacles between the human species and a healthier, nature-connected future?
So much to say, but for me three obstacles in particular stand out: materialism, trust in authority and hope. Apologies in advance for what is going to be a lengthy reply.
– Materialism vs spirituality
First and foremost, I believe we need to abandon our material selves. For too long, we have seen ourselves as separate from nature, rather than a part of it. How can we forge a deep connection with nature, realising that all life is sacred, unless we are willing to strip ourselves of material belongings?
In becoming less materially-focused and more spiritual beings, we become less willing to destroy our life-support system, in my experience, as we feel a deeper attachment to nature.
How much do we really need to survive anyway? When you think about it carefully, very little. The only things I need to survive are a roof over my head and enough food.
Since discovering how earth’s precious resources are being raped and plundered and reading Mark Boyle’s book, a must-read for anyone who cares about the environment, I rarely buy anything I don’t need.
Each time I look at things now, I feel a sense of disgust even, wondering where the resources came from to make an item, what environments were polluted, if any slave labour or oppression was involved in its production, and so on.
I’ve also developed a repulsion towards money, choosing to work just enough to ensure my survival. What I’ve learned now is what you need more than anything in life are strong relationships.
Too often I see those involved in environmental struggles –- especially in anglophone countries – advocating renewable forms of energy which also involve destroying nature. I find this strange.
Perhaps it is this focus on reducing carbon emissions, rather than a focus on protecting the sacred, protecting all life? Perhaps many are still trapped in the materialist mindset?
The cosmovision shared by Indigenous communities tells us that we are interdependent with one another, that harming any natural resource is harming ourselves. This is the vision I share too, because on a planet of finite resources only a radical shift in our way of thinking, away from the disconnected view of humans as separate from (and often as dominant over) nature, can lead to the profound changes we need to see.
As Babe actor and anti-fracking activist James Cromwell put it succinctly in an interview : “It is time to name the disease. Capitalism is a cancer. And the only way to defeat this cancer is to completely transform our way of living and our way of thinking about ourselves.”
– Trust in authority vs trust in one another
Years of intense campaigning against fracking and free trade agreements has taught me how corrupted by corporate power the entire system has become.
I’ve learned now that genuine solutions to our problems can only ever come from below, not from any authority, and certainly not from any form of government, be it local, regional or national, nor from any multilateral institution, no matter how well-meaning and benevolent that institution may appear on the surface.
The system can also embody the NGO and non-profit sector who, I’ve experienced, will tell you what the problems are but seldom bother to call into question the very structures that create these problems in the first place.
And because the root cause of these problems is never properly addressed, the same problems of exploitation surface time and time again.
To learn just how corrupted our authorities have become by corporate power, I’d advise everyone to invest themselves wholeheartedly in an issue like fracking where the links between a corporate-controlled government, a corporate-controlled media and a corporate-controlled police force fast become apparent.
On learning how corrupt the system is, you should come to the inescapable conclusion that it deserves to be dismantled.
Unfortunately, not everyone does realise this, perhaps because they rely on the system in some way –- I don’t know.
For example, I remember being at a conference on free trade in the EU Parliament nearly two years ago listening to an NGO campaigner making a case for reforming the World Trade Organisation. Why would you want to reform an institution that was set up to facilitate corporate power, power which destroys nature?
Calling for institutions to reform is akin to justifying their existence in the first place. Instead, we need to be challenging their very existence and calling for them to be dismantled altogether.
A bit utopian, I know. But as corporate power dictates political policy more and more as corporations pursue ‘the race for what’s left, the global scramble for the world’s last resources’ – to borrow Michael Klare’s book title – it would be illogical to envision a nature-connected future within the confines of the current system.
We have a responsibility right now to challenge the system itself, the structures of authority which hold themselves up as legitimate, which declare themselves as bastions of freedom, democracy and the rule of law, structures which are desperately seeking legitimacy at a time of crumbling empires and dwindling resources.
This obviously includes all multilateral institutions, but also the state. From my involvement in the campaign against EU free trade agreements, or corporate power grabs as I prefer to call them, I’ve seen how the state facilitates corporate power, while dismissing scientific evidence, expert advice and public opinion.
How can we possibly hope to protect nature under such an oppressive, undemocratic system whose servants bow so readily to the will of corporations?
As empires crumble and we veer towards what can only be described as a corporate dystopia, we simultaneously witness authority figures struggling to convince us of their narratives.
Hence the crackdown on alternative media and this ‘fake news’ phenomenon, a phenomenon used by those in power to control what information the awakening masses have the right to access.
As you’ve put it succinctly, all across the world the “’democratic’ gloves are coming off, the ‘news’ is revealing itself to be nothing but desperate propaganda, the ‘freedom’ capitalism claims to deliver is being exposed to one and all as a hollow lie.”
It is more urgent than ever that we stop looking to the system for solutions, stop legitimising all structures of authority and any ‘agreements’ concluded by their ‘leaders’ and, most importantly of all, stop falling for any propaganda trying to convince us that this system in its many guises – capitalism, multilateralism, liberalism, etc. – needs rescuing.
Instead, we need to trust each other and cooperate with each other rather than compete as this capitalist system conditions us to do. I would recommend everyone read CrimetheInc’s ‘To Change Everything‘ for further inspiration.
– Hope vs the responsibility of action
Lastly, we need to abandon the idea of hope, at least the sort of hope that fails to result in any tangible action. The hope that a small band of self-sacrificing activists will sort out the problems we face, the hope that political representatives will implement, of their own accord, policies that serve our interests rather than those of the 1%, the hope that a change in government will bring about the radical changes we need to see. Nature isn’t relying on us to hope for it, it is relying on us to do something to save it.
In one of your pieces, you share a remark by John Zerzan which resonates strongly with me: “There is an understandable, if misplaced, desire that civilization will cooperate with us and deconstruct itself. This mindset seems especially prevalent among those who shy away from resistance, from doing the work of opposing civilization”.
Sometimes I get the impression that people hope too much, but do too little.
In my experience of being involved in the Irish anti-fracking campaign – which lasted six years – many of us never hoped, never trusted our corporate-captured government, but many of us did work tirelessly to expose the political corruption and to ensure decision makers were held to account, listened to us and eventually did the right thing.
Anyone relying on hope without spending every breathing moment working on something to make things better is part of the problem, in my view. All campaigns need to start from the premise that you have a duty to act once you know the facts.
And once you learn about an issue as dangerous as fracking, of course, you feel a clear responsibility to take action, not out of fear – because fear kills the soul – but out of love, because you cherish the places and the lives that are under threat and don’t want to see them destroyed by greedy corporations.
As you put it so well: “Some human beings and their activities are acting as antigens, threatening the health of our species and our planetary superorganism. Other humans must therefore take on the role of antibodies”.
The last lines of Derrick Jensen’s essay ‘Beyond Hope‘ sum up the problem with hope perfectly: “When you give up on hope, you turn away from fear. And when you quit relying on hope, and instead begin to protect the people, things, and places you love, you become very dangerous indeed to those in power. In case you’re wondering, that’s a very good thing.”
For as long as anyone can remember, Western capitalism has claimed to be one and the same thing as “democracy”.
But as its global empire teeters on the point of collapse, its desperate attempts to cling to power have exposed this claim for the lie that it always was.
Much of the current wave of censorship and oppression is taking place on the internet – which has thus so far remained out of the direct control of the neoliberal system.
This October, Facebook and Twitter deleted the accounts of hundreds of users, including many alternative media outlets.
And credit for this seems to have been claimed by the German Marshall Fund of the United States, a very dodgy NATO-linked organisation (previously exposed by The Acornhere and here) which aims to maintain full-spectrum US neoliberal global control.
The grayzone project reported that the GMF’s Jamie Fly said the USA was “just starting to push back” against its enemies’ use of the internet, adding: “Just this last week Facebook began starting to take down sites. So this is just the beginning”.
The USA’s ongoing persecution, and planned prosecution, of WikiLeaks’ Julian Assange could likewise be regarded as part of the same “beginning” of neoliberalism’s overtly fascistic desire to crush any voices that dare to speak out against its imperial privilege.
Soo too could the coming to power in Brazil of the totalitarian neoliberal (or “plutofascist“) Jair Bolsonaro.
The Coordenação Anarquista Brasileira (Brazilian Anarchist Coordination) point out the geopolitical forces that lie behind his regime: “It’s clear our continent, Latin America, is seen as a strategic reserve of resources (political, natural, energy) for the use of the US, which makes the political situation of Brazil so important to Washington”.
Bolsonaro has followed the USA’s lead in declaring war on so-called “fake news”, which seems to mean any criticism of his policies by a supposedly “left-wing” media.
The UK government is also getting in on the censorship act, announcing that it is preparing to establish a new “internet regulator”.
Reports Buzzfeed: “The planned regulator would have powers to impose punitive sanctions on social media platforms that fail to remove terrorist content, child abuse images, or hate speech, as well as enforcing new regulations on non-illegal content and behaviour online”.
All of this helps further reduce what the Network for Police Monitoring (Netpol) recently called “the shrinking space for protest in the UK”.
Netpol’s Kevin Blowe wrote: “The militarised mentality of public order policing undoubtedly demands the latest technological advances, but it does so for a reason: conducting any war is never simply about the capture of physical space, but about the ability to maintain domination and control over it.
“’Keeping the peace’ (perhaps more accurately, pacification) involves the shrinking and ultimately denial of any space that your ‘enemy’ might conceivably benefit from. In public order policing terms, this invariably means any space to directly challenge either state or corporate power exercised in the name of progress or economic growth: for example, against the construction of airports, subsidies for the arms industry, nuclear power, fossil fuel extraction, or restrictions on workers’ rights”.
Netpol’s 2017 report on the policing of anti-fracking protests in England highlighted concerns that intense police surveillance of protesters has a potentially ‘chilling effect’ on freedom of assembly, in actively discouraging many from participation in campaigning activities.
“Furthermore, the smearing of legitimate campaigners as ‘extremists’ drives a wedge between them and potential allies in their communities and is used as a weapon against them by the media and pro-industry groups”, added Blowe.
Meanwhile, after the trial run with dogs, the microchipping of the UK’s human population is underway, starting at that point of greatest disempowerment, the workplace.
UK firm BioTeq has already fitted 150 implants in the UK. Another company, Biohax of Sweden, says it is in discussions with several British legal and financial firms about fitting their employees with microchips, including one major company with hundreds of thousands of employees.
If you can’t see the connection between this news and everything that has been outlined above, then you’re really not paying attention!
Work penetrates and determines the whole of our existence. Time flows mercilessly by as we shuttle back and forth between depressing and identical locations at ever-increasing speeds.
Working time… Productive time… Free time… Every one of our activities fits into its box. We think of acquiring knowledge as an investment for a future career; joy is transformed into entertainment and wallows in an orgy of consuming; our creativity is crammed within the narrow limits of productivity; our relationships, even our romantic encounters, speak the language of performance and profitability…
Our alienation has reached the point where we seek out any kind of work, even voluntary, to fill our existential void, to “do something”.
The identification of work with human activity, this doctrine which presents work as human beings’ natural destiny, seems to be lodged deep within our minds. This has reached the point where to refuse this forced condition, this social constraint, seems sacrilege, something no longer even thinkable.
Thus any kind of work becomes better than not working. That is the message spread by the defenders of the existing, those who want to maintain this world by calling for an ever-more frenetic race amongst the exploited, who are supposed to trample all over each other for a few crumbs from the bosses’ table.
However, it is not only the general working conditions that are leading us into this dead-end. It is work as a whole, work as a process which turns human activity into merchandise. It is work as a universal condition in which social relationships and ways of thinking are formatted.
It is work as the spinal column that holds together and perpetuates this society based on hierarchy, exploitation and oppression. And work as such must be destroyed.
We don’t just want to be happier slaves or better managers of our own misery. We want to restore meaning to human activity by acting together, guided by the quest for joie de vivre, knowledge, discovery, camaraderie and solidarity.
For individual and collective liberation, let’s liberate ourselves from work!
(Translated from anonymous leaflet Le travail libère-t-il?)
No political party has overall control of Brighton and Hove City Council, but Labour has the most councillors (22), with 20 Tories, 11 Greens and one independent.
A sign of the campaign’s momentum came four days after the public meeting, on November 16, when the East Brighton branch of the Labour Party unanimously called on all Labour councillors to oppose the development.
The housing scheme is being proposed by Hyde Housing, a business notorious for its profit-hungry approach.
It wants to build five blocks of flats on the local nature reserve at Whitehawk Hill, which is a common, Statutory Access land under the CROW Act and is an Ancient Neolithic Scheduled Monument.
An interesting side-issue has been the role played by something called Brighton Yimby, which claims to be a local pro-development group and announced online a “Whitehawk Says Yes” campaign in favour of the Hyde project.
It seems to have very little support in Brighton itself, with the notable exception of local Tory politician Rico Wojtulewicz, who also happens to be the senior policy advisor for the House Builders Association (HBA), the housebuilding division of the National Federation of Builders.
Instead it is very much part of an international, mainly American, “Yimby” network described in one US article as “the darlings of the real estate industry”.
We can only assume that when BrightonYimby claimed to speak “for the interests of the many” it meant to say “money”.
An impressive series of infographics has been produced, showing the variety of complementary ideas challenging the global domination of industrial capitalism. The illustrations cover degrowth, ecofeminism, deglobalization, the commons, the Vivir Bien movement and the concept of the rights of Mother Earth. Importantly, all these perspectives are recognised as complementary and opening up the possibility of a different world. Says the website: “To build systemic alternatives it is necessary to forge strategies and proposals that at different levels confront capitalism, extractivism, productivism, patriarchy, plutocracy and anthropocentrism”.
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A dynamic protest movement, NO TAP, has emerged in Melendugno, near Lecce in southern Italy, in response to the threat of the 540-mile Trans Adriatic Pipeline, due to bring gas from Azerbaijan into Europe via Turkey, Greece and Albania. Local anger was sparked in 2017 when the start of the works resulted in the uprooting of more than 200 olive trees and the creation of a securitised dead zone at the heart of the community. People have mobilised in numbers and have, inevitably, been met with repression by the police, those worldwide defenders of the industrial machine. NO TAP have produced a short video giving an idea of their full-on first year of struggle and which includes the following inspiring message: “The sun is shining for everyone, the wind is blowing for everyone… the possibility of realizing change is only a matter of will”.
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A protest is to be staged against the Welsh government’s plan to build a new motorway across the Gwent Levels, to the south of Newport. It would cost taxpayers at least £1.5 billion and drive global warming, whilst destroying a landscape known for its wildlife, archaeology, tranquillity and beauty. Says the CALM campaign: “Join us to say #NoNewM4, 12.30pm, Tuesday 4th December, outside the Senedd, Cardiff Bay. Our rally is an urgent call for Wales to take a fresh path – fit for all of us today, and for all our future generations”.
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Angry local people in eastern France are rising up against a hideous toll motorway project near Strasbourg, and some of them have been on hunger strike for a month. The 553-million Euro GCO scheme threatens many acres of forest and countryside and has been pushed through by the state and its corporate chums Vinci in spite of public inquiries coming out against it. Protesters have regularly blocked the work, causing serious delays in the project, and on November 18 some 400 people turned up to plant trees on the land already rased to make way for the new road. There is an international call-out to block Vinci everywhere in solidarity.
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The week of action against the G20 and IMF in Argentina (see Acorn 44) begins on Monday November 26 and the full programme of events has now gone online, in English, here. A date to keep an eye open for is Friday November 30, which is a national day of struggle against capitalism.
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We have come across two interesting online articles about that grim industrial-capitalist cult of life-denying artificiality known as transhumanism. Libby Emmons writes that “transhumanism is oppression disguised as liberation” and “part of a giant ideological redefinition of humanity”. She warns: “In its various forms, transhumanism is an attempt to reify an illusory mind-body dualism that has consequences well beyond what we can currently imagine”. And Julian Vigo comments on the dogmatic intolerance of the transhumanist stance, which paints as reactionary any point of view which questions, for instance, the wisdom of “cutting off healthy limbs to make way for a super-Olympian sportsperson”.
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“Thames Valley Police sent in multiple riot vans, used force against protesters several times and stood by as the Union’s private security assaulted protesters in broad daylight. One of the main chants throughout the demonstration was ‘Who protects the fascists? Police protect the fascists!'” The reality of the way that the capitalist system promotes and protects the far right was once again exposed in Oxford, UK, this month, where Islamophobic American globe-trotter Steve Bannon was met by a hostile 1,000-strong crowd when he turned up at the university. Report here.
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An exciting new step is being taken by the Enough is Enough project, which provides online news and info on the international struggle against capitalism, fascism and other forms of injustice. It is opening an info café in the Nordstadt district of Wuppertal, German territory. They say: “We do not just believe in a better world. We have started to live it a long time ago. And you all can decide if you want to become part of this world”. They have a crowdfunding site here.
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Feral Crust is an eco-anarchist collective based in Davao, Philippines, which is working on a land and community project. It is set on 1/2 hectare (1 acre) of the hilly terrain within the remaining forests that is home to native wildlife and indigenous people. You can read about their bid for land regeneration and autonomy here.
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In the midst of a devastating civil war, Kurds in Northern Syria, are building a multi-cultural society based on feminism, ecology, and direct democracy. How can these ideas lead to a lasting peace in the Middle East? What are their implications for radical politics in the West? What is it about the social structures of Rojava that inspires the fierce loyalty of its defenders and its people? Join Debbie Bookchin and David Graeber in London at the DJAM Lecture Theatre SOAS Russell Square Campus to discuss these issues Sunday November 25 from 5pm to 7pm at an event to launch the new publication Make Rojava Green Again by the Internationalist Commune in Rojava. The book will be available to buy and all proceeds from sales support the work of the Internationalist Commune. More information here.
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Acorn quote: “This system cannot be reformed. It is based on the destruction of the earth and the exploitation of the people. There is no such thing as green capitalism, and marketing cutesy rainforest products will not bring back the ecosystems that capitalism must destroy to make its profits. This is why I believe that serious ecologists must be revolutionaries”.
1. “Let’s put our resistance on the streets in 2018!”
Resistance against the global capitalist system and its police-state repression will be coming to the streets of Europe at the start of 2018, with important international demonstrations planned for Switzerland and Germany.
The action, and discussion, in Switzerland this month revolves around the meeting at Davos of the World Economic Forum (WEF).
Swiss radicals are calling for anti-capitalist unity against the WEF and the plutofascist system it represents.
They say: “This year’s WEF slogan is ‘Creating a common future in a broken world’. We agree that the world is not what it should be. But unlike the WEF we see systematic causes for the ‘broken world’.”
In the run-up to the WEF meeting, which is being held on January 23 and 24, opponents are staging an alternative discussion weekend, on Saturday and Sunday January 20 and 21, looking at the capitalist system and how it might be resisted – how we can collectively “take the future into our hands instead of leaving it to the rulers”.
But before that an international protest has been called for Saturday January 13, gathering at 3pm at the Käfigturm off the Waisenhausplatz in the historic centre of the Swiss capital, Bern.
Say the Swiss anti-capitalists: “Capitalism and its policies are close to the abyss and states are prepared to prevent change with high levels of violence. Radical movements seeking to tackle the problems at their roots are being banned and suppressed across the world. Let’s put our resistance on the streets!”
Meanwhile, 500 miles to the north, at the other edge of German-speaking Europe, another protest against capitalist totalitarianism is being staged on Saturday March 17.
The demo in Hamburg is in protest at the massive levels of repression unleashed by an increasingly fascistic German state against anti-capitalists protesting against the G20 summit last summer.
While the shocking images of police brutality may have faded from the public’s mind, the repression continues, with ongoing police raids, arrests and prosecutions.
Many are warning that Germany is “sliding into fascism”.
The global neoliberal war on internet freedom has been particularly blatant in Germany, with Linksunten Indymedia being shut down by the state amidst fevered mainstream media scaremongering about the “threat” of left-wing “extremists”.
State violence against dissidents is becoming ever uglier, as during the recent protests against the far-right AfD.
For all their populist “anti-establishment” posturing, the extreme right in Germany and elsewhere have increasingly been revealed to be an intrinsic part of the authoritarian capitalist system; its shock-troops in fact. Their anti-Muslim rhetoric is closely linked to the racist and imperialist narrative of the pro-US, pro-Zionist establishment, as we reported in Acorn 37.
While police in Berlin police banned American and Israeli flags at a pro-Palestinian march in December, after some flag burning at a previous protest, the same capitalist-fascist robocop army protected AfD fascist-capitalists in Hannover, attacking their opponents with high-powered water cannon in freezing temperatures, leaving many injured.
Says a call for resistance from Berlin’s Rigaer 94 squat: “In this battle for capitalist and nationalist ends, the state will always end up demanding fascism. With the same tactics, they try time and time again to delegitimize resistance by branding it criminal, antisocial, and apolitical.
“The time of comfortable protests is long gone. Today, German society has arrived at an extreme it hasn’t reached in over 80 years.
“Determined and angry, despite the repression, we will fight against the ruling order!”
2. Fake democracy – neoliberals ramp up information war
It should by now be completely apparent to anyone paying attention that the US-led military-industrial-capitalist complex is a totalitarian system.
Until now, it has largely had the subtlety not to use its power of repression except when it really needs to, so that it can keep intact the crowd-control illusion of “democracy”.
Things are rapidly changing, though. Faced with serious cracks in its domination, it is clamping down on dissent in a big way.
The latest trick to disguise and justify its censorship is the “fake news” meme, a cunning plan to conflate invented content with content unwelcome to the political elite.
As Chris Hedges of the truthdig website states: “The corporate state is unnerved by the media outlets that give a voice to critics of corporate capitalism, the security and surveillance state and imperialism.”
The Civic Critic blogsite has produced a handy guide to “fake news” featuring a series of links to articles covering the phenomenon.
It says: “Started in late 2016 as a reference to made-up stories, hoaxes, and Onion-style parodies, ‘Fake News’ has since been adopted by Donald Trump and his supporters to describe any negative press. Those in many establishment news sources often use ‘Fake News’ to refer to ‘exaggerated, hyper-partisan, and conspiratorial journalism’. Fake News is thus perhaps best understood as a rhetorical weapon in a multi-faceted Information War.”
The clamp-down on information has rapidly accelerated at the start of 2018, as the World Socialist Web Site reported on Saturday January 6.
On January 1, for instance, the German government began implementing its new Network Enforcement Law, or “NetzDG”, which threatens social media companies with fines of up to €50 million if they do not immediately remove content deemed objectionable by the state.
The UK has adopted a slightly different approach, with minister of state for security Ben Wallace warning internet giants that they could be penalised through taxes if they fail to cooperate with government efforts to fight “terrorism and online extremism”.
In France, neoliberal “centrist” president Emmanuel Macron also obligingly leapt into action, announcing plans to counter “fake news” during elections by allowing state judges to block websites or user accounts.
Somewhat letting the cat out of the bag regarding the real political agenda behind the “fake news” meme, he declared: “Thousands of propaganda accounts on social networks are spreading all over the world, in all languages, lies invented to tarnish political officials, personalities, public figures, journalists”.
Tarnishing political officials? We can’t have that, can we?
Of course, in the back-to-front language of the capitalist elite, the aim of this “strong legislation” is not to impose capitalist rule but to “protect liberal democracies”, as Macron put it.
The invention of the term “fake news” to cover online censorship is no more subtle than the pre-existing excuses of “terrorism”, “extremism” or “hate-speech”. The co-ordinated use of these overlapping labels for the same purposes makes it obvious that there is a definite political agenda at work here.
Greenwald notes: “As is always true of censorship, there is one, and only one, principle driving all of this: power. Facebook will submit to and obey the censorship demands of governments and officials who actually wield power over it, while ignoring those who do not. That’s why declared enemies of the US and Israeli governments are vulnerable to censorship measures by Facebook, whereas US and Israeli officials (and their most tyrannical and repressive allies) are not.
One of the most shocking examples was the 2015 conviction of 12 protesters in France for “hate speech” which consisted merely of wearing T-shirts declaring “Long live Palestine, boycott Israel”.
The current attack on free speech is being co-ordinated by the upper echelons of the military-industrial-capitalist system.
The European Commission, for example, announced last year that it was forming a High Level Group “to advise on policy initiatives to counter fake news and the spread of disinformation online”.
Another leading player in the international initiative is a new US-based organisation called the Alliance for Securing Democracy (ASD).
Set up under the excuse of combating what it calls an “unprecedented attack” on United States democracy by Russia, it is described in its Wikipedia entry as a “transatlantic national security advocacy group”.
In case you haven’t caught the drift as to what this implies, note that the ASD is “chaired and run primarily by former senior United States intelligence and State Department officials”. The Washington Post called the membership of the advisory council “a who’s who of former senior national security officials”.
The original Marshall Plan was a $13,000,000,000 American “aid” scheme to Western Europe after the end of the Second World War, amounting to an economic and cultural occupation similar to that of the Soviet Union in the Eastern Block.
Noam Chomsky has described it as having “set the stage for large amounts of private US investment in Europe, establishing the basis for modern transnational corporations”.
The GMF carries on the same work. It helps maintain a full-spectrum US neoliberal control of Europe – or rather, in its own sweet language, it “strengthens transatlantic cooperation on regional, national, and global challenges and opportunities in the spirit of the Marshall Plan”.
It has dished out millions of Yankee dollars across Europe over the decades. It has also run a US-Europe parliamentary exchange program and the Marshall Memorial Fellowship, which has funded the exchange of more than 3,000 “emerging leaders” across the Atlantic.
Why? Simply to ensure that there is no real democracy in Europe and that all its politicians are obedient poodles to the US and its corporate controllers.
French president Macron is a product of the Marshall Memorial Fellowship scheme.
And German chancellor Angela Merkel celebrated the 70th anniversary of the Marshall Plan in June last year, alongside the odious imperialist warmonger Henry Kissinger.
She praised GMF’s work, saying: “For Germany, GMF helps to understand the American spirit. And, GMF helps Americans understand our country. For more than 45 years, GMF has served as a transatlantic exchange, building mutual understanding, providing information, clarifying positions, and identifying commonalties.”
The GMF is regarded as a pioneer of American “soft power” in Europe, but its work interfaces smoothly with the US military occupation. In 2004, it organized a major conference in Istanbul in the run-up to the NATO Summit.
It describes its mission as “sustaining, deepening and enlarging the liberal international order” – in other words, US neoliberal hegemony.
And it makes it clear that it is worried about the cracks currently appearing in the empire, stating: “This order is under assault on multiple fronts, both internal and external, and on both sides of the Atlantic: from populist forces in America to Russian interference in Western elections, from anti-EU movements to the backlash against new trade agreements, from the rise of great power revisionism to question marks over the future of US alliance leadership”.
As contributions to its own website make clear, the GMF aims to keep Europe firmly under the thumb of the US empire and of the multinational corporations in whose interests it functions.
It reacts with panic to any dent in the pro-American, pro-capitalist cultural and political “consensus” that it and other organisations have been working so hard to impose on the population of Europe since the Second World War.
A recent article by Alina Inayeh of the GMF’s Bucharest office cautions: “The transatlantic community, its values, and norms held rich intrinsic value in the early 1990s and provided an engine for change in Eastern Europe in subsequent years.
“But a transatlantic orientation has shifted from a major objective to a series of political, military, and economic transactions. The governments in both Central and Eastern Europe, facing elections throughout 2018 and 2019, will intensify their nationalist paths, and/or further slow their already almost stagnant adoption of transatlantic principles.
“At the same time, security and military cooperation will continue, pushed forward by real security threats and economic interests. But this cooperation will be isolated from transatlantic values, which will be ignored or even flouted.”
Rejection of the NATO occupation of Europe, rejection of neoliberal free trade agreements, rejection of capitalism – all of this represents a rejection of what Inayeh coyly terms “the transatlantic community, its values, and norms”.
This is why the GMF has launched the “fake news” meme and the ASD. This is why the Americans are ordering their European puppets like Macron and Merkel to take authoritarian action against dissent.
We should be very aware that the neoliberal-fascist elite will stop at nothing to ensure they cling on to total power.
As Hedges warns in his article: “This is a war of ideas. The corporate state cannot compete honestly in this contest. It will do what all despotic regimes do – govern through wholesale surveillance, lies, blacklists, false accusations of treason, heavy-handed censorship and, eventually, violence.”
The shock of Donald Trump’s presidential election victory has prompted an encouraging upsurge in militant anti-fascism in the USA.
Antifa have been particularly active, and effective, in mobilising against American Nazis and racists who have been emboldened by Trump’s ascent and see their toxic ideas as being in the ascendancy.
However, Antifa’s success has inevitably prompted a backlash from opponents and as part of this reaction one particular journal has been consistently smearing and attacking them (see here, here and here).
The labels it uses are themselves a big giveaway as to its bias. The Nazis are politely described according to their own self-description, as “white nationalists”, while Antifa are termed “anti-fascist extremists”.
Notorious US racist Richard Spencer is presented merely as a “white-nationalist leader who organized free-speech rallies on many campuses” and given a direct voice in the report, promising that “he plans to take his movement to more universities in 2018”.
Antifa are depicted as a “secret” and “violent” organisation adopting the tactics of the Nazis, with the heavy implication that they are even more of a threat, basically terrorists, and that the authorities ought to clamp down on them fast.
Readers are told: “Federal authorities have been warning state and local officials since early 2016 that leftist extremists known as ‘antifa’ had become increasingly confrontational and dangerous, so much so that the Department of Homeland Security formally classified their activities as ‘domestic terrorist violence’.
“By the spring of 2016, the anarchist groups had become so aggressive, including making armed attacks on individuals and small groups of perceived enemies, that federal officials launched a global investigation with the help of the US intelligence community, according to the DHS and FBI assessment.
“The purpose of the investigation, according to the April 2016 assessment: To determine whether the US-based anarchists might start committing terrorist bombings like their counterparts in ‘foreign anarchist extremist movements’ in Greece, Italy and Mexico, possibly at the Republican and Democratic conventions that summer.
“Several state law enforcement officials said that all of those accelerating factors have come to pass. And recent FBI and DHS reports confirm they are actively monitoring ‘conduct deemed potentially suspicious and indicative of terrorist activity’ by antifa groups.”
What has surprised anti-fascists is that the magazine in question, Politico, is not usually regarded as part of the far right, but rather of the Center, or Centre as we spell it in the UK.
So what is behind Politico’s obvious hostility to Antifa? What political agenda lies behind its scaremongering propaganda?
The first clue should come from the fact that Politico is associated with “The Center/Centre”. As we said in Acorn 34, this is an insidious term used to define extreme neoliberal capitalism as a norm, as a default position, as a “common sense” non-ideology whose assumptions and aims can never be fundamentally challenged, except by “extremists”.
French president Emmanuel Macron is a centrist. So is former UK prime minister Tony Blair. Say no more!
The second clue relates to the origin of its stories about the US authorities’ concerns over the Antifa “threat”. Politico tries to get away with implying that they have merely received leaked official documents but, as It’s Going Down notes, they themselves take up the official “domestic terrorist” line with great gusto.
Politico seem to be very close to mysterious sources such as “a senior state law enforcement official”. When they write of “interviews and confidential law enforcement documents obtained by Politico“, how exactly were these documents “obtained”? Via an unauthorised leak or over a cosy lunch?
Politico’s concerns about Antifa are very much the concerns of the authorities. There is, for example, much anxiety about several significant “intelligence gaps,” including an inability to penetrate the groups’ “diffuse and decentralized organizational structure”. [Trots please note!]
This stance is perhaps to be expected because research reveals that Politico is very closely linked to a shadowy political network which defines its role as defending the interests of US capitalism and imperialism.
Take, for example, its chief international affairs columnist Susan B. Glasser, who was in fact one of Politico’s founding editors.
A graduate of Harvard University, Glasser is former editor in chief of Foreign Policy magazine and spent four years travelling the former Soviet Union as The Washington Post’s Moscow co-bureau chief, covering the US wars in Iraq and Afghanistan.
When she’s not doing journalism, she is a visiting fellow at the Brookings Institution which is, as we reported in Acorn 28, a high-profile US “Think Tank“, recently accused of having a “cozy relationship” with its corporate donors.
Glasser was mixing in similar circles in June 2017 when she had the honour of moderating an event called “The Eastern Mediterranean: Challenges, Opportunities, and the Path Ahead – A Conversation with Cypriot President Nicos Anastasiades” in Washington, DC.
And the organisers of the meeting? Why, none other than the GMF, the German Marshall Fund of the United States, which will be a familiar name to those of you who have already the article above this one…
Indeed, Politico seems to have long enjoyed a very warm relationship with the GMF, that noble defender of US neoliberal supremacy.
In November 2012, for instance, John Harris, editor-in-chief of Politico in Washington, DC, delivered the keynote address at a reception in Berlin marking the 30th anniversary of GMF’s Marshall Memorial Fellowship.
How come? Well, it turns out he not just a good pal of the GMF but a member of its Board of Trustees!
Readers will be pleased to hear that links between Politico and the GMF continue to be strong.
On Wednesday March 22, 2017, the German Marshall Plan’s Brussels Forum was staged at the Microsoft Center in the Belgian capital.
Many very worthy liberal and democratic organisations were represented, such as Google, ExxonMobil, Centrica, Chevron, BP, Deloitte, Raytheon and NATO.
It must have been quite a party. US Special Operations Command were there, and the US National Counterterrorism Center. And Israel Broadcasting. And the Mission of Israel to the European Union. And the European Association of Mining Industries
Douglas Carswell, the right-wing British politician and former UKIP MP, was among the participants. Oh, and of course, David Herszenhorn and Ryan Heath from Politico.
Heath’s biography reveals a background typical of Politico staff.
He began his illustrious career as a speechwriter for the British civil service, before joining the European Commission. His journalistic integrity means he is regularly sought out as a policy commentator by the likes of the BBC, CNN, MSNBC, and Deutsche Welle and he has been trusted to report from major events such as the WEF meeting in Davos (see above), G7 summits, and US political conventions.
Again and again, Politico’s “journalists” turn out to have taken a similar path through life.
Like Heath, Kristina Kausch has a background with the European Commission, which has provided a two-year fellowship for her to work for the GMF in Brussels. She has been a non-resident associate of the CIA-linked Carnegie Endowment for International Peace and worked for the now-defunct “international development think tank” FRIDE.
Politico contributor Jamie Fly has a particularly impressive CV. A senior fellow at the GMF, he also works with its offshoot the ASD.
He served in the Bush administration at the National Security Council, and in the Office of the Secretary of Defense. He was director for Counterproliferation Strategy at the National Security Council, where his portfolio included the Iranian nuclear program, Syria, missile defense and chemical weapons.
For his work in the Department of Defense, he was awarded the Office of the Secretary of Defense Medal for Exceptional Public Service. He has also worked at the World Bank.
The GMF isn’t even very shy about its close links to Politico, publishing a link to this November 2017 article by Glasser which features Laura Rosenberger, director of the ASD and a senior fellow at the GMF.
Rosenberg’s bio informs us that she was previously foreign policy advisor for “Hillary for America” and prior to that, she served “in a range of positions at the State Department and the White House’s National Security Council”.
The GMF was particularly keen to endorse an “excellent” Politicoreport on the 2017 election victory of Emmanuel Macron, who is after all a leading “centrist” and product of the Marshall Memorial Fellowship scheme.
You could be forgiven for thinking that Politico was the GMF’s own in-house publication!
Having examined the nature of Politico’s political agenda, we can return to our initial question. Who is behind the smear attacks on Antifa?
Well, fascists of course! Fascists close to the American state who claim to be “centrists” defending liberal democracy against fake news and extremists, but fascists none the less.
The hypocrisy of states such as the UK when it comes to terrorism is simply breathtaking.
They relentlessly exploit the fear of terrorism to justify everything from foreign wars to erosion of freedom at home, while all the while being happy to use terrorists for their own ends.
A good example of this came from documents just released by the Irish government under their 30-year rule.
These included a 1987 letter from the loyalist terrorist group the Ulster Volunteer Force (UVF) addressed to the then Irish PM Charles Haughey.
The loyalists claimed their organisation was used by MI5 and MI6, backed up by British Army special forces, from 1972 to 1978 and again in 1985.
“In 1985 we were approached by a MI5 officer attached to the NIO (Northern Ireland Office) and based in Lisburn, Alex Jones was his supposed name,” the UVF said. “He asked us to execute you.”
The previously secret letter, on UVF headed paper, showed the loyalists told Mr Haughey that the MI5 operative gave details of his cars, photographs of his home, his island, Inishvickillane, and his yacht, Celtic Mist.
The UVF added: “MI5 were double-crossing us all the time we were working with them. We executed some of our best men believing them to be traitors”.
Documents such as these provide important insights into true nature of the UK state, not just in the past but in the present as well – and that is presumably why those lingering in the British archives tend to go missing.
The war in Ireland allowed the UK state to perfect “counterinsurgency” techniques which have subsequently been rolled out across the world.
Central to these were the theories of Brigadier Frank Kitson, as this recent article on the Bella Caledonia website sets out.
Kitson stressed the value of covert operations, the ‘turning’ of insurgents through ‘carrot and stick’ measures, and what he called ‘countergangs’ or ‘pseudogangs’, which could infiltrate or deceive insurgents.
“In essence, Kitson envisaged the paramilitarisation of the British Army, switching its focus from conventional to unconventional warfare, training troops ‘to support civil power’ in mock-ups of Belfast streets, adopting the techniques of insurgents, and fighting ‘terrorism’ with state terror units in a form of gang warfare,” says the article.
He was also a pioneer of psyops (psychological operations) and media manipulation by briefing and spin, and he established close relationships with British journalists in Northern Ireland, turning them into “useful mouthpieces”.
The existence of these pseudogangs and psyops, and the way they are deployed by the secret state, is key to understanding the world around us.
Historically, the whole history of NATO’s “Gladio” stay-behind/terror network in Western Europe is worth studying – this 1992 BBC documentary film is an excellent introduction.
And there are plenty of writers specialising in exposing these shadowy areas – in the UK notably Nafeez Ahmed, Robin Ramsey and Mark Curtis, whose latest book, an updated version of Secret Affairs: Britain’s Collusion with Radical Islam has just been published.
Humankind needs to reconnect with an ancient anarchic wisdom which has been deliberately hidden from us by the dominant industrial capitalist system, says Winter Oak author Paul Cudenec in his first blogpost of 2018.
He explains: “This philosophy has always existed as an underground heresy beneath the surface of dominant society and emerges again and again in renewed forms throughout history”.
A key part of this philosophy, he says, is a sense of unity, a sense of our belonging to a greater whole.
“Human beings, because they are living parts of a universal organism, are imbued with the same patterns and structures as the rest of the Universe and, of course, as the rest of the natural world on this planet.
“Significantly, this includes our mental processes. Human thinking, including our philosophies, is a continuation of the complex patterns of the cosmos and of nature and not something outside of them.
“Just as our existence is part of the existence of the Universe, so is our thinking part of the thinking of the Universe. Our thinking is the Universe’s thinking and our thinking is nature’s thinking – both interpreted through the filter of our particular human existence.
“The structures of the Universe and of nature are contained deep within us and are reflected in the physical reality of our bodies and in the abstract realities of the thinking generated by our physical bodies.
“This would continue to be the case even if every single human being alive today denied that it was so. But the Wisdom maintains that an awareness of this innate structure is essential to an understanding of who we are and how we should live.
“Individuals are all manifestations of the Universe. This Universe needs there to be physical forms of reality so that it can actually exist as a physical entity, rather than as an abstract idea; it needs there to be living physical beings so that it can also be alive and it needs there to be actual physical thinking happening so that it can, itself, think.
“The Universe also needs individual human beings to act on their thinking, so that it too can, through them, act on its (decentralised) thinking. How else can the Universe, the sum of all reality, be present in its own self-forming other than through the actions of its constituent parts?
“Our actions, our lives, are the Universe in the act of self-creation. Our doing something is the Universe establishing its own shape, through us. Nothing we do has already happened, or already been planned. As we do it, it becomes real.”
Explaining the thinking behind this approach, Cudenec writes: “A philosophy combining contemporary anarchist insights with the age-old Wisdom I have been outlining is a powerful one, which is why it is deemed so unacceptable, so unthinkable, by modern capitalist-friendly thinking.
“It represents, for me, our best chance of finding the collective mental strength and courage to walk out of this dark industrial capitalist nightmare towards a bright and free future”.
Attacks and smears against anarchists by the Brazilian state and corporate media is the theme of an emotive new video on the submedia site. It declares: “Let’s not fool ourselves, we’re in the middle of a war. A disguised and all-pervasive war. A war between the oppressors and the oppressed; between the rich and everybody else…”
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“Democracy encourages a liberal Western concept of the individual, of the individual as this isolated unit with rights that pertain to public participation, which means participation within a centralised and hierarchical sphere of decision-making, rather than this organic being in the world who exists according to communal relationships, according to relationships with the natural environment.” So says US anarchist author Peter Gelderloos in an in-depth audio interview which can be heard here.
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Consumer culture is creating a psycho-spiritual crisis, writes John F Schumaker in an article on the opendemocracy website. He says: “Without an existential compass, the commercialized mind gravitates toward a ‘philosophy of futility’, as Noam Chomsky calls it, in which people feel naked of power and significance beyond their conditioned role as pliant consumers. Lacking substance and depth, and adrift from others and themselves, the thin and fragile consumer self is easily fragmented and dispirited… Consumerism and psychic deadness are inexorable bedfellows.”
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The UK’s Anarchist Action Network meeting planned for December had to be postponed because of snow, so it has been rearranged. It will now be held on Sunday January 21, from 1pm to 4pm, at the Cowley Club, 12 London Rd, Brighton, East Sussex BN1 4JA. All anarchists welcome.
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“We acknowledge no authority higher than ourselves, and we will continue to act in accordance with the aspirations of our spirits for freedom and dignity. We will continue to fight in defense of Mother Earth, on behalf of future generations and all our relations, consequences be damned.” This was the powerful message relayed by Montreal Counter-Information in Quebec following the sentencing on December 18 of two anarchist comrades for their role in a 2015 direct action in which a pipeline was physically shut down. There is a fundraising page to help the activists pay costs.
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What are the effects of “screen culture” on human behaviour, intelligence and the environment? How did we get here? Who benefits? What may come next if this culture is left unchecked, to its end trajectory, and is that what we want? A thought-provoking new independent film by Jordan Brown, Stare Into The Lights My Pretties, investigates these questions with an urge to return to the real physical world, to form a critical view of technological escalation driven by rapacious and pervasive corporate interests. It can be seen here.
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“We need to make haste. Political censorship is becoming routine across the worldwide web. A free and open internet is to be abolished by the Trump administration. Dissent, once tolerated in the mainstream, has regressed to a metaphoric underground as liberal democracy moves towards a form of corporate dictatorship.” The timely warning comes from veteran investigative reporter John Pilger in an excellent talk which can be seen online. He says: “This is an historic shift and the media, both mainstream media and social media, must not be allowed to be the facade of this new order and should be subjected to direct action.”
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Fans of Winnie the Pooh will be delighted to hear that he, Piglet, Eeyore and friends feature in a brand new 21st century vignette of English rural life, in which the Hundred Acre Wood is targeted for fracking, Tigger gets arrested and Pooh invents the lock-on by mistake. Open the first page here.
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Acorn quote: “I have used the myth of the goddess Gaia to express the idea that we are an integral part of a single, intelligent life-form which acts like an individual. I have tried to show how it is that we can never separate ourselves from this life-form, despite our delusions of dominance and control, because should we succeed in doing so, we would be committing an irreversible act of mass suicide: as if an arm tried to exist separately from the body”.
The primate resistance movement has struck out against those who want to destroy our planet and replace us with robots.
A group of French activists swung into action on Monday November 20, at the start of a conference in the south-western city of Bordeaux which was celebrating the “cyborg future” of humankind.
They made their move under the label of the Bordeaux Chimpanzees of the Future, referring to the infamous comment by UK transhumanist techno-guru Kevin Warwick that, in a tomorrow’s world peopled by AI-enhanced cyborg hybrids, actual living human beings like you and me would be regarded as nothing more than evolutionary remnants. We would be the “chimpanzees of the future” as he arrogantly put it.
In keeping with their primate identity, the activists scattered banana skins around the conference venue, as well as a leaflet explaining why they were there.
This pointed out that Bordeaux had just seen the arrival of a branch of the Singularity University, “a propaganda tool of the techno-totalitarianism founded by Ray Kurzweil (top transhumanist at Google), under whose patronage the conference is being held”.
And it declared: “We don’t function, we live. We weren’t built, but born. We refuse to be ‘customised into cyborgs’. We refuse to ‘get ready to change planet’. We want to live on earth and remain free and human”.
The transhumanist cult represents the worst excesses of industrial-capitalist fantasy, dreaming of a humanity with artificial bodies and replaceable parts whose brains will eventually be uploaded into computers, giving them unimagined mental powers.
Not so long ago, this strange vision was regarded as little more than a weird joke, but it has increasingly become the religion of the technological avant-garde and has even succeeded in contaminating some so-called “anti-capitalist” thinking with its ultra-capitalist creed.
The transhumanists’ dream is a nightmare not just for human beings but for the living planet as a whole, as it depends on ongoing industrialisation and all the environmental destruction that this brings with it – a harsh fact that transhumanists try to avoid.
As Paul Cudenec writes in Nature, Essence and Anarchy: “On the most basic level, the industrialist vision of a technological posthuman future is entirely divorced from the physical realities of industrialism. Even if post-natural posthumans managed to upload their minds (or, rather, soulless copies of their brains) into a virtual realm of their own construction, the objective reality of the world they thought they were escaping would not somehow cease to exist.
“Pollution would worsen as the technological world expanded, animals would suffer from its consequences, the food chain would be imperilled, the very life-system of the earth would be at risk. Their technological bubble would still be dependent on an outside reality and infrastructure.
“There would still have to be mines to extract the minerals to build the computers, oil and gas wells to provide the energy, waste to be disposed of, pipelines and cables to be laid and repaired, flood defences to be built or strengthened as the climate span further into extremities, cooling systems to be installed for the huge banks of computer servers, bolts to be tightened, cogs to be lubricated, mould to be wiped off walls, and so on ad nauseam.
“Even if all the hard labour was done by machines and there were further machines to repair those machines, who would repair these? Who would be doing all the dirty work, wiping the metaphorical bottoms of the immortal posthuman narcissists plugged into their ego-massaging virtual existences?
“A race of ‘chimpanzee’ slaves maybe, the left-over essentialist scum who had refused to jump on the naturaphobic bandwagon to oblivion?”
A poignant short film celebrating the UK road protests of the early 1990s can now be seen online.
I Am Alive by Tom Lloyd, Gill Barron and Mark Melville combines archive footage shot over the summer of 1994 from roof-tops and tree-tops with a poetic voice-over and haunting soundtrack evoking the beauty in finding the courage to defend life.
And it reminds us that although particular battles of the time, such as at Solsbury Hill or Wanstead, were lost to the forces of industrialism, a generation’s war on roads was won, with the UK government putting new schemes on hold for decades in the face of the inspiring resistance.
The effort, the trauma, the arrests and the convictions will all be vindicated by history, as will one day all the current struggles against fracking, pipelines, mines, airports, high speed rail lines and all the other assaults on Mother Earth.
As the film says: “Land isn’t a commodity: it doesn’t belong to us. It’s a community: we belong to it.
“There may be times when we are powerless to prevent injustice but there must never be a time when we fail to protest.”
The so-called “need” for economic growth is the perfect excuse for the industrial capitalist system to keep expanding, exploiting and exterminating, so arguments for “degrowth” have a massive radical potential.
The movement is little known in the UK, but is becoming increasingly influential elsewhere. For instance, next summer sees the 6th International Degrowth Conference in Malmö, Sweden. It will take place from August 21-25 2018 and is organised by the Institute for Degrowth Studies (Institutet för nerväxtstudier). There is a call for participation for academics, activists and artists (deadline: December 31).
Across the Atlantic, the first North-South Conference on Degrowth will be held in Mexico City from June 19 – 21 2018, supported by universities, NGOs, and social movements.
This is the first time a Latin American country will host an international gathering on Degrowth, after five conferences in Europe and one in Canada. Decolonisation of the imaginary, survival, cultures, and wealth will be the main issues under discussion.
Degrowth ideas are also sneaking into mainstream European thinking. From September 18-19 2018 a post-growth conference supported by various “stakeholders” (Members of the European Parliament from different political groups, academics, NGOs and unions) will take place in the premises of the European Parliament in Brussels. The date coincides with the 10th anniversary of the collapse of the US Bank Lehman Brothers that sparked the “economic crisis” justifying the intensification of neoliberal economics.
The work will be preceded by a preparatory session at the Université Libre de Bruxelles and followed by a debriefing and exchanges on how to coalesce allies to ensure that change will actually happen.
There is lots of English-language information on degrowth on the German website, degrowth.info.
Explaining the basic idea, it states: “By ‘degrowth’, we understand a form of society and economy which aims at the well-being of all and sustains the natural basis of life. To achieve degrowth, we need a fundamental transformation of our lives and an extensive cultural change.
“The current economic and social paradigm is ‘faster, higher, further’. It is built on and stimulates competition between all humans. This causes acceleration, stress and exclusion. Our economy destroys the natural basis of life. We are convinced that the common values of a degrowth society should be care, solidarity and cooperation.
“Humanity has to understand itself as part of the planetary ecological system. Only this way, a self-determined life in dignity for all can be made possible”.
A woman convicted of disrupting an arms fair in Wales has defiantly stood by her actions.
D told the court in Cardiff: “My motivation that day was to stop the arms fair. I am not denying it – what I am saying is that I was trying to prevent something worse from happening.”
She was found guilty by the court of making hoax calls claiming there was a bomb at the Motorpoint Arena, which was hosting the Defence Procurement, Research, Technology and Exportability event, better known as Cardiff Arms Fair.
D was expecting to go to prison, but in fact received a suspended sentence and an order to pay £2000 costs and £115 “victim surcharge”.
She declared afterwards: “I said when I was first arrested that it was the arms dealers who should have been arrested in my stead, and I still believe it’s the arms dealers and the UK Government who should have been in the dock on trial for their complicity in war crimes.
“My resolve in opposing the arms trade has only been strengthened by this experience and I hope to see a huge protest outside next year’s DPRTE Arms Fair at the Motorpoint Arena in Cardiff.”
Said a report from Bristol Defendant Solidarity: “It was very inspiring to hear the defendant, D, clearly tell the judge and the jury that she was not sorry for her actions and that she remains committed to direct action against war and the arms industry.
“Her explanation of how she could not stand by while arms dealers furthered their profits by marketing mass murder was very powerful. She admitted making the calls, but argued that she was acting to prevent a greater crime by aiming to stop the selling of arms used for ‘mass indiscriminate killing of civilians’.
“Her moving account of witnessing first-hand the destruction wreaked by these weapons in Palestine and her motivations for doing all that she can to stop arms sales brought tears to many eyes. She told the court of her experiences driving an ambulance of medical supplies to Gaza after the Israeli bombing.
“’I saw kids my grandchildren’s age being teargassed on a daily basis’ she said. ‘I saw with my own eyes the aftermath of war. Standing in the wreckage of bombed out homes, schools and hospitals brought home to me the utter destruction war wreaks on people’s lives. That strengthened my resolve to do everything in my power to oppose this awful trade’.”
Brutal physical violence and insidious legal intimidation are being used by UK police to try and crush resistance to the fracking industry.
This is the stark conclusion of a new report from police monitoring group Netpol, called Protecting the Planet is Not a Crime. Its research confirms and usefully exposes the extent to which the police act as taxpayer-funded private security for private business interests – in this case oil and gas.
It says: “Over the course of 2017, Netpol has seen evidence, particularly from Lancashire, of police officers pushing people into hedges, knocking campaigners unconscious, violently dragging older people across the road and shoving others into speeding traffic.
“We had also heard about the targeting of disabled protesters (including repeatedly tipping a wheelchair user from his chair) and officers using painful pressure point restraint techniques. In Lancashire, campaigners have repeatedly accused the police of ignoring violent and unlawful actions by private security employed by the shale gas company Cuadrilla. Similar allegations are now emerging in North Yorkshire.
“These confrontational and aggressive tactics are combined with often significant numbers of officers who seem, based on the testimony we have heard, ready to contain, assault or arrest any demonstrator for the slightest infringement.
“Police tactics appear deliberately intent on making it as difficult as possible for local people to effectively oppose the activities of the onshore oil and gas industry. There have also been claims that officers have tried to deliberately provoke the protesters in order to make more arrests.”
Netpol also draw attention to the civil injunction taken out against protesters by shale gas company INEOS.
The firm says it was advised to do this by the police – again showing that the cops are not “neutral” upholders of the peace, but active participants in imposing the toxic industrial capitalist agenda.
The order is directed against “persons unknown” and prohibits them from interfering with the “lawful activities” of INEOS staff and contractors. People who breach the order risk prison or having their assets seized.
The injunction refers to a range of “unlawful activity” that is not necessarily a criminal offence. Specifically, it mentions “slow walking” of lorries, which is not inherently unlawful unless it involves unreasonable obstruction without lawful authority or excuse.
Say Netpol: “Our concern is that, if INEOS’ injunction is made permanent, it not only opens in further pre-emptive injunctions by other fracking companies based on widespread smearing of all anti-fracking campaigners as ‘militant extremists’. It may also significantly restrict even further the ability of campaigners to take part in civil disobedience or, indeed, any form of effective protest”.
* In the early hours of Thursday November 30, frack-free activists occupied the so-called “Gatwick Gusher” oil site at Horse Hill in Surrey. The site, operated by Horse Hill Developments Ltd, has received planning permission for a further two wells and testing, reports Drill or Drop.
Imagine, if you can, that you are the chief of the secret political police in some far-off and fictional dictatorship.
Your networks have succeeded in completely infiltrating the small groups of dissidents who dare challenge the corruption and repression of the ruling elite.
True, there has been a spot of bother with one group of trouble-makers who rumbled a couple of clumsy low-level spies and have been exposing their dubious methods.
But overall, this has changed nothing. Indeed, the paranoia created by the spy revelations has even helped your task, instilling a mood of back-biting suspicion in dissident ranks and paralysing many would-be revolutionaries into inaction with the spectre of past or present spies in their ranks.
You have your enemies pretty much where you want them. You know exactly who they are and what they are going to do next. Your infiltrators, on many levels, have successfully shunted dissident networks away from effective opposition to the system into ineffective and dead-end ways of thinking and acting.
Dissidents whose words and deeds pose a real threat to the dictatorship are systematically marginalised and excluded from a movement which is largely under your control.
And yet, despite all this dominance, you are tempted to take it a step further. You can see that, with just a little provocation and encouragement, certain political disagreements within the opposition movement could be heightened to the point at which there was a major rupture in the dissident ranks which could even close down one of their most successful organising focal points.
In doing so, you could even take a passing swipe at one of those pesky troublemakers who has been giving you grief over your spies.
Would you do it, if you were this imaginary spy chief? Would you deliberately sabotage the dissident milieu you are paid to suppress, evil genius that you are?
While you’re thinking about it, let’s turn to some completely different events which have unfolded in the non-fictional world of 21st century Britain.
As readers may well be aware, the annual London Anarchist Bookfair in October was disrupted by a nasty row between some feminists and some others who accused them of transphobia.
We won’t pass judgement on the details of the dispute itself: an ill-judged leaflet matched by an ill-judged physical response.
But what was truly alarming was the vitriolic nature and tone of the accusations against the bookfair organisers who have done such a great job with the event over the years.
In an open letter stating their case, these critics accused the organisers of allowing “racist imperialism, anti-semitism, Islamophobia, misogyny and ableism to ingratiate themselves as part of the culture of the Bookfair”.
Eh? Where did that come from? What imperialism? What anti-semitism? What Islamophobia? What misogyny? No indication is given as to what any of this refers to – the insults are just vomited forth without any context.
The authors declare that unless certain demands are met, they will not be participating in future bookfairs, which is of course their right.
But, incredibly, they add: “Further, we will encourage our members and associated groups to picket the LABF in the future and provide material to those attending about the problems we have identified and the demands we are making”.
Are there really anarchists out there who would picket the anarchist bookfair on the basis of this kind of disagreement?
This open letter was supported by many comrades who we would have thought would have known better, pretty much obliging the bookfair collective to announce that they would not be organising an event in 2018.
They say in their own statement: “What hurts us most is we know a lot of you. A number of the signatories to the open letter are groups we know and have worked with over the years; sometimes many, many years.
“Yet not one of you has tried to contact us as individuals or as the Bookfair collective to ask our views before you signed the open letter, even though some people appear not to have read all of it before signing. We thought of many of you as friends. We were obviously wrong.
“We guess it’s easy to sign a statement. It’s a lot harder to actually talk to people and try to work things out.
“We are also tired of being told what to do. We are told to ban people. We are told have this or that policy. We are told this or that group can/can’t have stalls. We are told we shouldn’t have a certain venue. We are constantly told we get it wrong. However, no one has offered to join the Collective and help us make the Bookfair better or offered to take it on”.
They also reveal that (with sickening inevitability) they were accused of being “fascists” by some so-called comrades on the day (as were, apparently, both sides in the quarrel).
They comment: “It seriously concerns us how easy this terminology is thrown about in the anarchist milieu. Survivors of the Spanish Civil war, survivors of the death camps, political activists in Pinochet’s Chile, activists in parts of the world today and many others who have been at the blunt end of actual fascism are done a disservice by this indiscriminate use of the word.
“We feel that the Bookfair is not the place for tactics used on demos against fascist groups and cops. Some of us are traumatised enough by activism and look forward to enjoying an event where we can see friends and exchange ideas without the pressure of these actions”.
And there have been other voices challenging the basis of the vitriolic attack on the bookfair by the open letter authors.
Some “friends of the Bookfair”, for instance, posted a response in which they point out that the demands in the letter amount essentially to a call for tight ideological control over the content of the bookfair – something which should set the alarm bells ringing for any remaining authentic anarchists out there.
The “friends” say: “The Bookfair Collective operates on the principle that it is not for the small collective that organises it to take on defining and enforcing a rigid policy on safety and behaviour; it is for the wider movement that takes part in the Bookfair to do so, along anarchist principles of opposing centralized authority with dispersed and grassroots responsibility.
“Points raised in the open letter call for a radically different event, with a much more centralized program, organized or tightly overseen by the collective.”
Another anarchist response on the 325 website reflects on “the harassment and public shaming of an individual simply because they’d dared deviate from the party line; the line being that there is to be no doubt and certainly no criticism of any of the dominant narratives around identity politics”.
It adds: “We are not in any way surprised that liberal activists would seize on the opportunity to jump on the bandwagon, slag off anarchists, signal virtue with their impeccable ‘Ally’ credentials, and try to sabotage a major anarchist event for good.
“Neither are we surprised that people we disagree with or whose views are offensive would turn up at the Bookfair; some such groups in fact, sometimes have tables and workshop slots and their own supporters.
“We also recognise why trans people and other anarchists present would be pissed off with the leaflets, which the authors and distributors must have known were offensive and would provoke a reaction.
“What we’re angry at is our fellow anarchists, who we hold to higher standards, and it’s on this that we want to concentrate. We’re disappointed at the abandonment yet again of anarchist principles of independent and critical thought in favour of groupthink.
“We’re angry at the willingness to sacrifice plurality of ideas for policing and self-censorship. And we’re saddened at the failure to balance our antagonism with a corresponding care and comradeship, so that bullying and public humiliation reigns unchecked. Finally, we’re pissed off that anarchists feel it’s so much more important to target another anarchist with unpopular views, than to attack institutional structures of our oppression”.
The authors also draw attention to the fact that the number one target of the protest inside the event was Helen Steel, a long-term anarchist activist and one-time McLibel defendant who was subjected to intrusive state surveillance by an undercover police officer who deceived her into a two-year relationship.
They comment: “One of the most disturbing aspects of all this was the way in which people allowed rumour to spread. The T-Word, once uttered, seemed to diffuse any flicker of concern from onlookers, all independent thought going out the window. ‘Apparently she was giving out Terf leaflets’, said a few.
“As mentioned, this transpired to be false information, and when those spreading the rumours were asked whether they had seen the texts for themselves, none of them had actually done so. When challenged, one person brushed it off by saying there was no smoke without fire, as if people were incapable of making mistakes.
“This sentiment also reveals ignorance of the long history of state agents using divide and rule tactics against dissidents – from COINTELPRO, to Stasi ops – and the fact that HS has herself been a target for state deception and manipulation”.
Eco-activists protecting the Hambacher Forest near Aachen in Germany have won a little time in their battle to protect the area from open coal mining. After cops started to try and shift protesters, using pepper spray, and clear-cutting began, work was halted again on November 28 by a court pending further deliberations from the regional parliament.
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Legendary US environmental activist Katie Lee has died at the age of 98. She was best known for her fierce opposition to the Glen Canyon Dam in northern Arizona. She felt it was a crime against nature, humanity and history: “The way I describe it is an aneurism, an aneurism. It’s a stoppage of the blood in the body, and that’s what they’re doing to our rivers with these dams, what we’re doing to our planet, I mean, you cut off all the blood in your body, you die. You cut off all our rivers and we’re gonna be out of here. We can’t survive without them”.
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“The world of undercover policing, informers and corporate spies is by its very nature murky. It is populated by professionals who go to great lengths to hide their activities, and to build cover”, warns a pamphlet on police infiltration from undercoverresearch.net. As evidence of these infiltrators and their activities continues to emerge, dissidents would do well to have a good careful read of Was My Friend A Spycop?…
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The next Anarchist Action Network meeting is being staged on Sunday 10th December, from 1pm to 3pm, at 11 Ferry Rd, Shoreham-By-Sea, West Sussex, BN43 5RA. The AAN is an autonomous network made up of local groups and individuals from the anarchist movement based in the UK. All are welcome, except for cops pretending to be anarchists!
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Scientists have called for an urgent ban on killer robots, with technology now existing to create autonomous weapons that can select and kill human targets without supervision. Campaigner Noel Sharkey, the emeritus professor of AI at Sheffield University and chair of the International Committee on Robot Arms Control, said: “We must succeed because the alternatives are too horrifying.” More info at autonomousweapons.org
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One by one, all those dystopian sci-fi nightmares are coming true. Another one comes (again!) from Facebook, which has rolled out new “proactive detection” artificial intelligence technology which “will scan all posts for patterns of suicidal thoughts, and when necessary send mental health resources to the user at risk or their friends, or contact local first-responders”. It’s all in the interests of your own “safety”, of course, and Facebook spokesman confirmed that “users cannot opt out”. You can opt out of Facebook altogether, though…
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“Madrid’s refusal to compromise, in the view of the Catalan nationalist movement, renders the push towards Catalan independence impossible to avert”, concludes a useful summary of the current situation at euroasiareview.com. We continue to support Catalan autonomy, despite our complete lack of faith in the idea of any kind of state. As we said in Acorn 37: “With its use of the whole gamut of repressive methods, from internet censorship and brutal violence to media distortion of what has been happening, the Spanish state could almost be acting out a dress rehearsal of clamp-downs on disobedient populations elsewhere. If the authorities can get away with it in Barcelona and Catalonia, with their proud revolutionary spirit and sense of community, they might conclude they could get away with it anywhere.”
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“Anarchy is a word we use to describe those moments when force cannot subdue us, and life flourishes as we know it should”. So declares Fighting for Our Lives, an anarchist primer produced by US comrades Crimethinc some 15 years ago and now, happily, available online. So-called anarchists in London and elsewhere may want to ponder its concluding words: “Then, as now, as always, the important question is—which side are you on?”
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Acorn quote: “It does not require more than a simple act of insight to realise that infinite growth of material consumption in a finite world is an impossibility”.
On Sunday August 27 crowds of people enjoying a day on the beach at Birling Gap near Eastbourne, East Sussex, suddenly started coughing and spluttering, and rubbing their eyes, before fleeing the coast en masse.
They had fallen victim to a cloud of chemical gas, later identified as chlorine, which had drifted onto the southern English coast from the Channel. Some 150 people were treated in hospital in what was described by emergency services as “a major incident“.
The mainstream media reaction to this nightmarish episode was predictably understated and narrow, restricting itself to speculation as to where the poison gas may have specifically come from – Rotterdam, maybe, or northern France, or a ship in the Channel, or an old wreck.
With the honourable exception of the local Friends of the Earth, nobody was interested in the bigger picture.
Meanwhile, in the USA, Hurricane Harvey resulted in Houston’s petrochemical industry leaking thousands of tons of pollutants, with communities living near plants damaged by the storm exposed to soaring levels of toxic fumes and potential water contamination.
The plain truth about both instances of environmental poisoning is, of course, that they are products of the industrial capitalist system.
This is the same system which, as revealed by a new report, has produced 8.3bn tonnes of plastic since the 1950s, polluting the world’s continents and oceans and threatening a “near permanent contamination of the natural environment”.
This is the same system which has destroyed 80 per cent of the Earth’s natural forests, which is wiping out our fellow species by dozens every single day, with as many as 30 to 50 per cent of all species heading towards extinction by 2050.
And if we are looking for a way of ensuring that incidents like the ones at Eastbourne and Houston never happen again, if we want to avoid all the pollution and extinction, the only meaningful approach is to work for the dismantling or destruction of the industrial system.
Why is this so hard for so many people to understand or to accept? Why, even among radical critics of capitalist society, is there so much reluctance to contemplate the loss of its toxic infrastructures?
People often talk about their attachment to the “little luxuries” in life that come hand in hand with industrialism. But is the ability to watch videos or play electronic games at any time and any place they fancy really more important than the ability to sit in the open air without being assaulted by drifting clouds of chemicals?
Is the personal convenience provided by a washing machine or a car really so important that future generations might not be able to walk outside without an oxygen mask?
Are all the temporary, shallow, egotistic pleasures of modern Western existence really worth more than the continuing organic well-being of our precious world?
Clearly not – and so why does this realisation not translate into a political perspective that embraces the end of the industrial capitalist era as an overwhelming priority for us all?
The West’s current incarnation as Industrial Capitalism poses a severe and unprecedented threat to the health and wellbeing of the living planet in general and the human species in particular.
The very basis of this system is the so-called need for permanent “economic growth”, involving a theoretically endless increase in the exploitation of people and nature that, logically, can only end in disaster.
This system justifies and defends itself by means of a mesh of oppressive constructs such as “property”, “law” and “nation”, which today largely go unchallenged, even by critics of capitalism’s worse excesses.
General acceptance of these constructs serves to camouflage and legitimize the violence used by the system to impose its control. It thereby helps to criminalize any resistance to this oppressive violence.
In the Mexican revolution of the early part of the 20th century, the Zapatistas had a slogan: “It is better to die on your feet than to live on your knees.”
In the West, the pervasive attitude is currently one of ignorance, fear, and slothful privilege, wherein the suffering caused by Western institutions in far-off lands is not of consequence to the people who are causing it through an unquenchable lust for cheap consumer goods.
Few of the beneficiaries are even aware it is happening, and most wouldn’t care if they knew. If told that wireless technology is causing genocide in central Africa, most Western consumers would likely reply “I like my cell phone.” Or their X-box, or their internet-connected refrigerator.
Western consumers have decided that it is – indeed! – much better to live in ignorance and servitude to corporatized, military police states, and to hell with the consequences, rather than do anything to stop campaigns of genocide beyond their field of vision. The products of privilege produced in the process are precious to them, not human lives, or a living planet.
If the society produced in Europe through centuries of bloody violence and subsequently unleashed to ravage the entire planet can be thought of as “civilization,” an intelligent human being can only conclude that this civilization is something which must be eradicated so thoroughly as to never again be obtainable.
If this does not happen, and soon, our planet will become uninhabitable, and life as we know it no longer possible. Something new will evolve in the toxic, ruined wastelands the West creates everywhere. It will not likely be compatible with living things that have been predominant for the past few million years.
When our comrades over at Antidote Zine decided to repost the full text of Envisioning a Post-Western World (see above), they did so with the following introduction:
“In light of recentdiscussions among antifascists (including here within the Antidote Writers Collective) about an esoteric but significant kind of red-brown convergence—the potential for fascist counter-recruiting on the more nihilistic, misanthropic fringes of deep green, Euro-pagan, and Malthusian eco-anarchist groups—we recognize that some of the arguments put forward in the article that follows are right on the knife’s edge.
“We present them nonetheless for two reasons: firstly, of course, these ideas are out there whether we like it or not and warrant critical attention; and second, if spaces—both physical and ideological—are vulnerable to fascist counter-recruiting, this implies an overlap where antifascist counter-recruiting could (and should) be happening as well. In other words (indeed the words of Magpie Killjoy elsewhere in these pages), it behooves people in contested cultural terrain to, well, contest it.”
It was a little odd to have cited nihilism regarding an article which specifically declares that “our desire for the destruction of the current system is not nihilistic in motivation, but is born of a yearning for another way of living”.
Likewise, neither of the two authors of the original piece sees any misanthropy, Malthusianism or specifically “Euro-” paganism in their joint article.
The problem seems to be that anarchists today are forever looking over their shoulders to see if they are being watched by what is essentially an internal Thought Police, self-appointed custodians of a flattened-out and narrowed-in version of anarchism.
Seemingly born in the cloisters of Academia, this strange hybrid of ultra-liberalism and reformist post-Marxism is more interested in language than reality. It delights in over-complicating issues, in spreading the notion that cynical sophistication is superior to passionate simplicity. It very much dislikes any clear or direct physical or intellectual confrontation with the current order.
It is a fairly fluid entity, which varies in emphasis from context to context. But we can say that it generally does not approve of opposing US imperialism, of defending Palestinian rights, of protesting against capitalist summits, of Black Bloc tactics, of exposing the covert machinations of the military industrial complex, of talking about the “one per cent” or the “banksters”, of challenging the capitalist cult of technology, of using any kind of “populist” language that might actually inspire people to take to the streets in rebellion.
For instance, a reflection on the protests against the G20 in Hamburg in July, written by the “Gruppe Internationaler SozialistInnen” and reproduced in translation on the Libcom website, pours scorn on anti-capitalist enthusiasm around riots which broke out in the city’s Schanzenviertel during the mobilisation (see below).
It drones on boringly about “the intellectual failure of the so-called ‘autonomists’ to even begin to distinguish between the simple breaking of glass and the expropriation and socialisation of the means of production and consumption through the action of the proletarianised”.
It also complains: “The riots may have been ignited by anger over the police, but they quickly took on the dynamic of a content-free event-riot, participated in by party-goers, unpolitical youth and, according to rumours which must be taken seriously, even Nazi hooligans.”
This last little snipe is interesting, as it is a common feature of these kinds of critiques that they usually claim that out-and-out anti-capitalism represents some kind of “slippery slope” towards a new kind of fascism, or the famous and yet elusive “red-brown convergence” referred to by Antidote.
In France, these techniques have been used by “journalist” Ornella Guyet on her (happily now defunct) site confusionnisme.info to lump together everyone from environmentalists of the décroissance movement to Nuit Debout, Noam Chomsky and Jeremy Corbyn as “confusionist”, anti-semitic or somehow otherwise dangerously close to a mystifyingly broad redefinition of “fascism”.
Exposing her activities, the left-wing website Le Grand Soir concludes that she is “an opportunist in thrall to the neocolonial and ultra-liberal system”. It adds: “Ornella Guyet claims to be ‘left-wing’, but her work proves the opposite.” It says she uses the cover of anti-fascism to attack genuine opponents of the capitalist system. “In this sense she is the perfect example of the Fake Antifa, a guard dog of power”.
The UK has its own fake leftists in the Ornella Guyet mould, as discussed in Acorn 19. In that article we concluded that there seemed to be “a network of journalists and academics actively working to steer the ‘Left’ away from any criticism of the USA and the capitalist system it dominates”.
The influence of this Fake Left is such that genuine anarchists and anti-capitalists are now self-censoring to avoid falling victim to their ideological smear campaigns.
We are edging towards a situation where the only “acceptable” form of opposition to the system is irrelevantly academic and reformist.
A pedantic and humourless ideological puritanism, masquerading as radicalism, limits itself to calling for the system to be made fairer, more inclusive or more democratic and is suspicious of anyone who dares to challenge the fundamental assumptions of power.
Apparently forgotten is the urgent and inspiring anarchist demand for capitalism to be wiped from history to pave the way for a completely different way of living.
If drawing attention to this means we are regarded in some quarters as being on the “knife’s edge” of acceptability, then so be it.
As our friends at Antidote point out, “it behooves people in contested cultural terrain to, well, contest it”.
As we predicted (in Acorns 29 and 35), the protests against the G20 in Hamburg in July were powerful and significant, both in terms of anti-capitalist resistance and in terms of the kind of repressive policing we are likely to be facing in the rebellious years ahead.
A very full and excellent English-language report was posted by our US comrades at Crimethinc and rather than producing our own inferior version, we thought we’d just copy and paste a few sections of their long article to give our readers a taste of what went on. The Crimethinc report and analysis can be seen in full here.
State violence and popular resistance
The 2017 G20 summit provoked the most intense clashes in Germany yet this century. This is an epic story of state violence and popular resistance on a scale rarely witnessed in the US and northern Europe.
The police attempted to use brute force to isolate and terrorize all who came to demonstrate against the G20, but in the process, they turned a large part of the population against them and the city spiraled out of control.
The police strategy underscores how central old-fashioned coercive violence is to the power of the G20 leaders; yet once again, we saw that a determined populace can outmaneuver even the best-trained and best-equipped police.
If 20,000 fully militarized officers using everything short of lethal force can’t maintain order at the most important security event of the year in Europe’s richest nation, perhaps it is possible to imagine revolution on the horizon after all.
The Courage of the Black Bloc
Imagine the scene: you are in the front lines of the Welcome to Hell black bloc. You and your friends decided to be here months in advance, to ensure that the front of the bloc would be populated by reliable people. You knew from the beginning that you would be walking into a nightmare. Still, your commitment to your comrades and to the movement outweighs fear for your personal safety; you have chosen to be here, come injury or prison, out of love of humanity and desire for a better future. Unlike the police, you have no protective gear, you are not receiving a salary, and you are not following orders.
St. Pauli Fischmarkt forms a sort of canyon here, where it drops beneath the level of the other streets—but for you, facing an impenetrable wall of police, it feels more like an arena. The railings above you are packed with viewers. They throng the pedestrian walkway that passes overhead and the hill of the park to the north; they are even gathered on the rooftops of the tall apartment buildings beyond the park. Standing there below them, you can’t help resenting those spectators passively watching from the safety of their terraces. Ahead, you can make out one—two—three—at least four water cannons and some armored cars behind them. You and your companions are like gladiators trembling as the gates go up and the lions come out.
Explosions are going off behind you. They punctuate a din of screaming, shouting, and the robotic voice of police announcements over the loudspeaker. From your vantage point, you can’t see what is going on back there, where the police are carrying out charge after charge against the back of the bloc as demonstrators struggle to hold them off with a volley of bottles and debris. You can only smell the tear gas in the air and hear the sound of detonations and shattering glass. A canister explodes in front of you, enveloping you in smoke. When the smoke clears for a moment, you see that the ranks of the bloc behind you are thinning—fearful of being trapped and brutalized, demonstrators have formed a human pyramid to escape by climbing up the wall to the south.
At this moment, the riot police ahead of you charge, forming a wall all the way around the bloc stretching from the front to the northern side. There are perhaps fifty of you left in the front now, still holding up your banners as a fragile rampart against the full might of the state.
The water cannons zoom up, sirens blaring, and halt right in front of your line. There is a scene in The Fellowship of the Ring in which the orcs fall back as the mighty Balrog steps forth to attack the protagonists. In that same manner, the lines of white-helmeted riot police inch backwards as the water cannons train their barrels directly at you. Tear gas is still filling the air. The comrades behind you have fled. Deafening pandemonium. You are surrounded on three sides now, outnumbered ten to one by storm troopers clad head to toe in full body armor.
It could hardly be more terrifying if the earth cracked open and flames leapt out of the chasm. Welcome to hell, indeed.
Shortly before midnight, people gathered at Grüner Jäger once more, where barricades had been erected earlier. They threw bottles at the water cannons as they drove by. The same scene was playing out up and down the street for blocks.
Long lines of police vans kept whizzing past us on the street. Every time they passed, people would pelt them with bottles. Incredibly, the vans didn’t even stop. “This means they’ve totally lost control,” my friend from Hamburg explained. “Normally, they would never put up with that.”
A little after midnight, the police succeeded in dispersing the main body of the demonstration, but that only spread people throughout the area, where they continued fighting in smaller groups.
At about the same time, just around the corner, special forces positioned themselves in front of Rote Flora on Schulterblatt street. Clashes soon broke out here as well, and once more, the police were repeatedly forced to retreat. People erected burning barricades to keep them at bay.
All around the city, banks, luxury shops, and cars were attacked throughout the night. This occurred as far north as Osterstrasse, where several shop windows were broken. Similar damage occurred in Altona—to Sparkasse, for example.
At about 1:30 am, water cannons and a huge number of riot cops sought to disperse the crowd that had gathered at Sternbrücke. Yet clashes continued throughout the night on the smaller streets of central St. Pauli. Supposedly, 76 cops were injured in the course of the evening, although it later turned out that police had spread flagrant lies about the number of injuries they sustained. They refused to give out the numbers of injured and arrested protesters. Rescue teams were deployed 89 times, mostly to treat head injuries, broken bones, and abrasions.
Elsewhere in Hamburg, police surrounded and trapped about a hundred people by the Rondenbarg trailer park, then charged and attacked them. Some of them tried to flee over a fence 4 meters high. Shouting “Antifa swine, this is your breakfast!” the police knocked down the fence and injured 14 people, 11 of them with broken bones and other serious injuries. Some of them were still in the hospital a week later. Police announced to the media that the group had attacked them first, but videos subsequently revealed this to be an outright lie.
A decree prohibiting protests in most of Hamburg had been in effect since 6 am. Yet soon after dawn, blockades had appeared throughout the city, especially around the port, the red zone where the summit was, and the roads that G20 delegates were using. The blockaders had gathered in the metro stations at Landungsbrücken, Berliner Tor, Altona, and Hammerbrook. From there, they moved through the city in different directions, carrying out a variety of decentralized actions. Some came close enough to the location of the summit to stop delegates in their vehicles.
In the clashes at the edge of the liberated zone, someone was using one of those enormous umbrellas that cover outdoor tables at cafés as a shield to try to protect himself from the water cannon. The force of the blast kept pushing him back so he skidded along the asphalt. Then somebody else got another umbrella from the café and wedged it behind the first one. In that position, the water cannon couldn’t move them. It was just symbolic, but somehow it felt like a moral victory.
Further into Schanze, at the burning barricade, people were looting an electronics store. Someone got his hands on a massive flatscreen monitor and carried it towards the fire. Everyone else was shouting for him not to do it, that it was expensive, but he joyously heaved it into the flames. Then everyone cheered, feeling somehow lighter. Destroying commodities can be a kind of therapy that relieves us of covetousness.
For me, these scenes exemplify the inventiveness and festive atmosphere that prevail in moments like the ones we experienced in Schanze when it was free of police.
The critical mass that had gathered at 7 pm rode into Schanze around 11 pm, at the high point of the evening. Despite all the fearsome rhetoric portraying Schanze as a scene out of Breughel during the time the police were excluded from it, those who were there experienced an atmosphere of revelry and camaraderie. Many businesses were open, packed with people buying falafel or drinks. As people lined the streets, cheering at the arrival of the bicyclists, it could have been a family-friendly festival. The vast majority of participants were not anarchists or foreigners from Southern Europe, but ordinary people from Hamburg who had turned against the police over the preceding week. Outside of Schanze, even in areas where there were no anarchists, locals pulled their own trashcans into the street, forcing the police to spread themselves ever thinner over more and more territory.
Rather than imagining a faceless “general public” that disapproves of violence (except when the police enact it) and believes whatever the pundits say, let’s remember that society is comprised of countless different elements, many of whom have opinions that are never repeated on television by talking heads.
Most of the fearmongering about the resistance to the G20 is an intentional media campaign with classic talking points. It isn’t intended to reflect reality as it is, but rather to make us fearful of each other, to make it hard to imagine that there are others who want what we want. On Saturday, looking around the crowd in downtown Hamburg, it was clear that outright resistance is already popular.
Further reports from Hamburg can be found here and here.
A report on ongoing repression, including the German state’s closing-down of Linksunten Indymedia, plus info on all-important prisoner support, can be found here.
One of the annual highlights of the anarchist calendar takes place in London on Saturday October 28 in the shape of the Anarchist Bookfair.
The 2017 event will see a return appearance for Winter Oak after a brief absence. We will have a stall somewhere at the venue and two speakers are lined up.
Ed Lord will be talking on Modern Madness: Mental Health, Modernity and Environmental Destruction. The anarchist author, researcher and mental health nurse discusses his recent book Modern Madness: A Wild Schizoanalysis of Mental Distress in the Spaces of Modernitypublished by Winter Oak. The book presents a radical critique of the modern world and the pandemic levels of mental illness we find there. Drawing on experience of mental health services and environmental activism, Ed asks the question “What if mental distress is considered as much a matter of geography as it is of personal pathology?” Followed by a discussion.
And Paul Cudenec will be talking about and reading from The Green One, which we published this summer. This book presents, in mythopoetic style, a gender-transcending archetype of natural vitality and rightness which has been present throughout the history of human culture, constantly taking on new forms to reflect the needs of each era. The Green One is Mother Earth, the Green Man, Osiris, Khidr, Robin Hood, Joan of Arc, the Luddites and authentic anarchism… Followed by discussion.
Times of the meetings have not been finalised yet, but as ever there are plenty of interesting sessions being lined up, such as:
Feminism and Self-Defence: Experiences of the Kurdish women’s struggles with Dilar Dirik.
A real revolution is a mass of contradictions: Reports from Rojava 2017 with Peter Loo and Sarah Patton of Plan C.
The Russian Revolution from Below – discussion opened by Simon Pirani, author of The Russian Revolution in Retreat.
My Buddha is Punk – a film screening and Q&A with the director Andreas Hartmann.
The blockade got off to a good start on Monday September 4 with a day themed around “Stop Arming Israel”. Palestinian dancing and football matches blocked the road used by lorries bringing in equipment.
There were eight arrests as cops tried to clear a path for the warmongering profiteers, but the blockade forced the deathmongering DSEI organisers to try and sneak in their weapons through the back entrance.
On Tuesday morning, September 5, the “No Faith in War” actions saw a two-hour lock-on and reports of four arrests, including at least one Quaker.
Said Andrew Smith of Campaign Against Arms Trade: “DSEI will bring many of the world’s most appalling regimes together with the biggest arms companies.
“Right now UK fighter jets and bombs are playing a central role in the destruction of Yemen; what will be the next atrocity they are used in? War, repression and injustice are fuelled by events like DSEI. It’s time to shut it down for good.”
The blocking of the set-up culminates in a big day of action on Saturday September 9.
Environmental activists have been battling to protect the last primeval forest in Europe from commercial logging. They have chained themselves to trees and blocked felling machines in Poland’s Bialowieza Forest. This is a UNESCO World Heritage site where the habitat of the European bison, lynx and rare birds is at threat from the government-approved destruction. Follow Camp for the Forest on Twitter via @DlaPuszczy
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A nasty road scheme has returned to threaten massive destruction in the last remaining block of ancient woodland on the coastal plain of Southern England. Plans for the A27 are targeting Binsted Woods, Arundel, home to a successful anti-road camp in 2003. Said West Sussex campaign group Protect Our Woodlands: “We fail to understand how anyone could support the wanton destruction that would occur in Binsted woods, or any of the Arundel A27 options Highways England (HE) has put forward. Clearly their only purpose is to create even more road space for through traffic to fill again.”
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Strikes and protests will be held all across France on Tuesday September 12 against the latest labour “reforms” being imposed on the country by neoliberal President Macron, a so-called “centrist” already deeply unpopular with the public after being elected in May. Meanwhile, the day of mobilisation against the French police state featured in Acorn 35 has been moved to Saturday October 7.
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The latest volume of Return Fire magazine is now available online and features a look at Ed Lord’s book Modern Madness (see above), an article on the impact of robotics, reports of direct action against industrial capitalist infrastructure and much more.
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A new English-language blog has been launched from the ZAD at Notre-Dame-des-Landes. Zad for ever is subtitled “Dispatches from the Liberated Territory Against an Airport & its World”, which nicely sets the context. It states: “The zad’s greatest strength is its radical diversity. This blog represents just some of the multitude of visions of the zone and its forms of life.”
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A monument to the great German-Jewish anarchist Gustav Landauer has been unveiled in the Waldfriedhof, Munich. After he was murdered by proto-fascist soldiers in 1919, even Landauer’s grave was destroyed by the Nazis when they came to power in 1933.
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More great news from the front line of Progress – an American firm has started implanting its employees with microchips which allow them to open doors, use computers or buy snacks. Todd Westby, CEO of Three Square Market, a technology firm in Wisconsin, said: “It’s the next thing that’s inevitably going to happen, and we want to be a part of it. Eventually, this technology will become standardised allowing you to use this as your passport, public transit, all purchasing opportunities.” We can’t wait.
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A protest march in support of the UK’s “death sentence” prisoners is to be held in Manchester on Saturday September 16. As we reported in Acorn 32, some 4,000 people are serving IPP (Imprisonment for Public Protection) sentences in British prisons even though these were legally abolished five years ago. These victims of blatant injustice still languish in jails with no release dates and soaring suicide rates. The protest will start at 12:30 sharp at 12 Minshull St, Manchester M1 3FR (Probation Office).
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Acorn quote: “The modern West cannot tolerate that people should prefer to work less and be content to live on little; as it is only quantity that counts, and as everything that escapes the senses is held to be non-existent, it is taken for granted that anyone who is not in a state of agitation and who does not produce much in a material way must be ‘lazy’”.
1. Ethnic cleansing – bloody new chapter in Turkey’s war on Kurds
“Ethnic cleansing is being committed against our people. What is being done here is a massacre. The Turkish state is attacking civilians with heavy arms as if it was confronting the military force of another state.”
This is the warning from Ferhat Encü, a deputy from the People’s Democratic Party in Turkey, in response to the current horrific escalation of the Turkish state’s war on the Kurdish people and its desire for freedom.
The latest assault on the Kurds is being reported in mainstream media as involving the slaughter of more than a hundred people – and the real figure is likely to be a lot worse.
A full-frontal assault has been launched on the Kurdish populations within Turkey’s borders, aimed at stamping out the latest uprising which has seen people in many Kurdish cities declare their autonomy from the state and arm themselves to defend their neighbourhoods against the police and army.
New curfews have been announced in the cities of Cizîr (Cizre in Turkish), Nusaybin and Silopi in the last week and civilians have been killed in all three of these cities.
Amed is situated within the borders of Turkey and its residents are locked in a decades-long struggle for self determination.
In November, people erected barricades in the neighbourhood of Sur, part of Amed’s historic old town, to protect their autonomy and prevent the Turkish police and army from entering.
Since then six consecutive curfews have been imposed in the city and police and military have attacked densely populated residential neighbourhoods with heavy weaponry.
Reports Corporate Watch: “On Monday 14 December, Şiyar Salman and Şerdıl Cengiz were killed by the police in Sur. Earlier that day a strike had been called in Amed in solidarity with the people of Sur and a mass march aimed at reaching the besieged neighbourhood had been attacked with water cannons and tear gas by the police.
“A journalist from the JINHA women’s news agency was detained during the demonstration. In retaliation, the armed wing of the PKK (the Kurdistan Worker’s Party, which previously advocated an independent Kurdish state and now supports democratic autonomy in Kurdistan) attacked a military convoy in Amed district, killing six Special Operations officers and destroying armoured vehicles. On 16 December state forces shelled houses in Sur, wounding seven people.
“Kurdish Media has reported that Turkish police have used Ford vehicles to blockade the neighbourhoods where the killings took place (for more info on Ford’s dealings with the Turkish police click here).”
The courage shown by the Kurds in their resistance to the corporate-backed power of the Turkish state is inspiring, as is their optimistic spirit of defiance.
Insists Encü: “It will be our people that triumphs… Turkish state gangs will be expelled from Silopi, Cizre and all Kurdistan territory in the same way ISIS has been pushed out of Kobanê!”
An important article was jointly published last week by the US website Crimethinc and the French site Lundimatin.
Available in both French and English, it looks at the effect of 9/11 on anti-capitalist dissidents across the Atlantic 14 years ago and compares this with what is happening, and may happen, in France today.
A key section relates to the psychological impact of the Twin Towers attacks, and the ensuing hysteria, on the activist scene.
It reminds us that the events of September 11 took place at a moment when the USA, and indeed Europe, was facing a huge and apparently unstoppable wave of protest: “2001 was a peak in the anti-globalization movement. It was right after Seattle and in July there was Genoa”.
Coincidentally, the same atmosphere of rebellion had been growing in France before the Paris attacks, as we pointed out in Acorn 18.
The effect of 9/11 on the US protest movement was disastrous: “Immediately after the attacks of September 11, social movements of all kinds froze up around the United States. Radicals were afraid that the authorities would take advantage of the opportunity to mop them up.
“Participants in the so-called anti-globalization movement, accustomed to seeing themselves portrayed on television as the primary opponents of the status quo, weren’t prepared to be pushed out of the headlines by a bigger, badder enemy. Momentum gave way to demoralization and malaise”.
The 9/11 effect was undoubtedly also felt in the UK at the time. Initially, the critical attitude to America often implicit in the anti-globalisation movement suddenly came across as inappropriate in a new “reality” in which the USA played victim. But the overall energy did not so much drop as re-channel itself into an anti-war movement opposing the militarist face of the US-led capitalist system.
However, the UK did have its own terrorist outrage and, coincidentally, this also occurred at an inconvenient time for the anti-capitalist movement.
It is a matter of some notoriety that when news of the 7/7 bombings spread around the Stirling campsite for the anti-G8 mobilisation in Scotland in 2005, a certain clique of “activists” called for the protests to be abandoned in respect for the victims.
This was vigorously opposed by many there, particularly the Irish contingent and other internationals, but was nevertheless somehow imposed.
In retrospect, the fact that police spy Mark Kennedy/Stone was among the organisers explains a lot about this manoeuvre. But what about all the others who went along with him?
Their spineless compliance with the state’s line on “terrorism” revealed a deep weakness at the core of the anti-capitalist movement – some activists just weren’t essentially opposed to the ruling system and could still be psychologically manipulated into conformity in the event of an “emergency”.
It is important to realise that the system will always use the shock of terrorism as a psychological weapon with which to bludgeon the population into obedience.
We can see how this worked with regards to the COP21 in Paris. Yes, there were very real and physical repressive measures taken against anti-COP activists which hindered the mobilisation (see Acorn 18), but these do not necessarily account for all the no-shows, all the lowered levels of energy.
There is a worrying naivety amongst even supposedly-sussed activists with regard to the industrial capitalist system and its agenda, which too easily allows a fiery message of resistance to be reduced to a tepid request for reform.
What can you say about a “radical” UK environmental activist overheard reporting enthusiastically that there was apparently “good news” from the COP21 summit? What might that be? That the rulers of the industrial world and their corporate sponsors were going to dismantle capitalism, perhaps?
How can you protest against the whole COP21 charade and imagine that the phoney “solution” will even involve the slightest hint of a halt to airport-building, road-building and fracking, let alone the salvation of the planet?
The industrial-military-financial complex no more deserves our support in its staging of fake greenwashing summits than it does in its fake “war on terrorism”.
How many times are we going to fall for its tricks and lies?
The content of the Crimethinc/Lundimatin conversation ties in very nicely with the subject of a recent anarchist blogpost, which asks what the activist reaction in the UK would be to a “state of emergency” like that imposed in France.
It would perhaps be useful if UK dissidents gave this question some thought ahead of any such occurrence and resolved not to lose sight of the following key points:
* Our opposition to the industrial capitalist system is deep and long-term. It is not going to be modified by any particular events, no matter how shocking.
* The victims of terrorist attacks are always human beings – not nations, states or the politicians who claim to represent them. The UK state will not be a victim of any terrorist attack but will hold full responsibility by virtue of its policies and actions.
* The state may have the short-term physical power to round up opponents, ban protests, close down websites and so on, but it does not have the long-term ability to hold down the whole population against its will. The first barrier to resistance is always psychological and we will not allow ourselves to be intimidated into silence, or into a dilution of our anti-capitalist convictions, by a climate of fear created by the authorities. Instead, any attempt to crush our movements will only deepen our resolve and fuel our revolt.
“Resilience” is a word often used by the state as it encourages people to rally round its flag, but it is maybe one that should be appropriated by its opponents.
We need resilience in the face of the constant physical repression doled out by the system, resilience in the face of its lies and propaganda and, today more than ever, resilience in the face of the psychological bludgeon of “anti-terrorism” with which it would beat us into silence and submission.
NOTE 1: Since the last issue of The Acorn, repression in post-shock France has spiralled and we have been translating into English some key accounts, which can be found on our Resources page. There is this account of a brutal and apparently premeditated police attack on a protest in Nantes, this report of Muslim homes being raided by sneering, racist police and this account of martial law in France, together with a defiant statement in response.
NOTE 2: There seems to be a growing scepticism (in the alternative media at least) about the bogeyman of “terrorism” and its use to justify US/NATO imperialism and repression. For instance, this interesting article by Vanessa Beeley on the recent massacre of Shiite Muslims by Nigerian troops draws poses some broader parapolitical questions, asking: “Grey Wolves, FSA, ISIS, DAESH, Al Qaeda, Khorasan, AQAP, Jabhat al Nusra and Boko Haram, are they all nothing more than trade names, successfully managed brand images, logos and IDs all emanating from the US/NATO, Israel and Gulf State holders of the patent on terror and their associated marketing agents and concept creators?” This report on 21st Century Wire website joins the dots between various “gangs and counter gangs” using similar techniques in different parts of the world. Additionally, Umberto Eco’s latest novel, Numero Zero, also involves the non-fictional story of NATO false flag terrorism in Europe and includes a useful synopsis of the must-see BBC documentary on Operation Gladio.
3. Exposed: fake “left-wingers” who hate the alternative media
With the ever-more apparent domination of mainstream media by the corporate elite, the existence of an alternative media is a source of hope and inspiration for many.
You would imagine that anybody terming themselves “left-wing” would welcome its existence with open arms, even if obviously not embracing every single site that falls under that wide description.
However, this does not seem to be the case for a certain James Bloodworth, a “left-wing” journalist and the former editor of the political blog Left Foot Forward.
According to Bloodworth , the alternative media are in fact often serving “sinister agendas”.
It is clear from the article he wrote on the subject on the Little Atoms website, that what Bloodworth hates most is any sort of criticism of the USA.
He complains that, in the “pernicious” reporting of non-corporate media, “should America or a government allied to America commit an egregious violation of human rights, that crime will be blown out of all proportion”.
And the same specific sensitivity lay behind his attack on Jeremy Corbyn in the International Business Times earlier this year, when he wrote: “The truth is that, however much a Corbyn-led Labour party might claim to be standing up for the most vulnerable, it will always and everywhere be willing to sacrifice the very people it ought to stick up for – the world’s democrats, secularists, Jews, gays and women – on the ideological alter [sic] of anti-Americanism.”
An in-depth article by Nafeez Ahmed on the Media Reform website questions the perplexing political line taken by the supposedly left-wing Bloodworth.
Ahmed points out that Bloodworth can hardly term himself a “progressive” as a search of the archives shows him routinely promoting the wonders of drone strikes and military intervention in Pakistan and Afghanistan; calling for more war in Iraq; and in Syria and endorsing fracking regardless of its environmental consequences.
And he points out Bloodworth’s links to the late Professor Norman Geras, whose pseudo-left 2006 Euston Manifesto declared, in Ahmed’s words, that the “left” should “define itself in opposition to ‘anti-imperialism’ and criticisms of neoconservative warmongers in the US”.
We are left, then, with the suspicion that there is a network of journalists and academics actively working to steer the “Left” away from any criticism of the USA and the capitalist system it dominates.
If we want to know what an anti-anti-imperialist “Left” might lead to, we need only look at the “Antideutsch” movement in Germany, with its support for Israeli Apartheid and American imperialism.
And if we are wondering who might be behind such ideological manipulation, we might find a historical clue in seeing who was behind the creation of the Index on Censorship and many other political and “cultural” initiatives – a Cold War organisation called Congress for Cultural Freedom which has long been revealed to have been a front for the CIA.
“At its height, the CCF had offices in thirty-five countries, employed dozens of personnel, published over twenty prestige magazines, held art exhibitions, owned a news and features service, organized high-profile international conferences, and rewarded musicians and artists with prizes and public performances”, records Wikipedia.
Any analysis which involves anything smacking of “conspiracy” is almost taboo in certain radical circles, for some reason. But scornfully muttering the words “conspiracy theory” does not magically stop real conspiracies from existing…
It is a fact that the US government has spent millions of dollars on trying to promote pro-American viewpoints around the world, not least in a supposedly “left-wing” context – and we should be wary of being swayed by this sophisticated ideological propaganda.
Ten years ago, The Porkbolter (a now-defunct local anarchist newsletter in Worthing, West Sussex) published a critical report on the journalist Andrew Mueller, which can still be read online.
The similarities with Bloodworth are remarkable. Here is another supposedly funky “left-wing” journalist whose actual output features sneering attacks on various enemies of the capitalist system, from Israeli nuclear whistle-blower Mordechai Vanunu to UK leftist politician George Galloway.
Like Bloodworth, Mueller is especially protective of the reputation of the USA, complaining for instance about “puerile anti-American bleating” at an anti-war meeting.
Coincidentally, his work also includes a gushing article endorsing the activities of a rather dodgy Albanian political movement called Mjaft!, which received support and funding from the UK and US governments.
Also coincidentally, the very same Andrew Mueller is today among the contributors to Little Atoms, the state-funded website on which Bloodworth launched his scathing attack on the perniciously anti-American alternative media.
The links between the spread of capitalist “progress” and the destruction of minority languages and culture are explored in a newly-translated article from an anarchist review in France.
“We talk to the horse in Breton and to the tractor in French” explains one small farmer in Brittany, illuminating the exposing the full-spectrum domination of a system that can tolerate no other way of being, of thinking, of speaking, than its own.
The piece was originally published in a magazine jointly published by Offensive – trimestriel d’offensive libertaire et sociale and Courant alternatif – mensuel anarchiste-communiste.
The author, Gildas, explains how the French language conquered the countryside of Brittany as part of the triumph of industrial and consumer society: “In the end the Breton-speakers walked away from a language which blocked social ascent. Speaking Breton meant you were still a worker, a peasant, a seafarer. Speaking French meant you could be mobile, move up the ladder, upgrade yourself socially and economically”.
The Marxist Left had never had much interesting in protecting traditional rural culture, being “mesmerised by development, workers and the factory”, but in the 1970s there emerged a new kind of Left that did understand its significance and didn’t write off the struggle for the Breton language as inherently right-wing or even Fascist.
“People rediscovered their language, they rediscovered their land and they criticised ‘progress’, which had done so much damage”.
The economic “growth” and “progress” offered by industrial capitalism look very much like the growth and progress of a cancerous tumour within our planetary organism.
And industrial capitalism is itself the cause of the epidemic of cancer affecting the human species, a recent report has confirmed.
The wide-ranging US survey showed cancer rates are rising in poorer countries, as industrial “civilization” is imposed on them, while screening and preventative measures have halted the increase in the wealthier heartlands.
Another study has revealed that “avoidable factors such as toxic chemicals and radiation” – effects of industrial-capitalist civilization – lie behind cancer.
Dr David Katz, director of the Yale University Prevention Research Center said: “It is both tragic and unconscionable that risk factors for cancer and other chronic diseases are being actively exported by wealthy countries to developing countries. We are exporting causes, and thus cases, of cancer. Profit is being prioritized over human lives. Knowing this, and continuing in that vein, is all to our shame”.
Meanwhile, official figures are now suggesting that the big rise in life expectancy seen in the past few decades may be easing off.
Longevity may well have peaked with a generation which grew up in a healthier environment and also benefited from better medical facilities, while later generations have been exposed to a lifetime of cancer-inducing toxicity which will stop them living to a ripe old age.
* One of the many deceptions inflicted on the public by the pharmaceutical industry has been exposed by the Australian federal court, which ordered the drug giant Reckitt Benckiser to stop selling identical products marketed as specific Nurofen varieties for back pain, period pain, migraine pain and tension headaches. The profiteering corporation was selling the fake “specialist” remedies at twice the usual price.
A call has gone out to support UK anarchist prisoner Pete Simpson. Bristol Anarchist Black Cross report that Pete was remanded on the 17th December 2015. “He is awaiting trial for ‘violent disorder’ after being attacked & arrested by police at an anti-cuts mayday demonstration in Cardiff, South Wales. He is on trial with another co-defendant in January 2016. Pete has spent the last several months with an electronic tag, his freedom severely restricted, and a change of bail address led to the court remanding him to prison.” Please write to Pete at: Peter Simpson A6060CF, HMP CARDIFF, Knox Rd, Cardiff, WALES, CF24 0UG
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Young people who question the government or media may be “extremists”, UK authorities have declared, as the full-scale Orwellisation of our society continues apace. The leaflet, handed to parents in London, says the danger signs of so-called radicalisation include “showing a mistrust of mainstream media reports and belief in conspiracy theories” and “appearing angry about government policies, especially foreign policy”. Numbed slack-jawed conformists gawping apathetically at the TV set are, presumably, the ideal non-extremist citizens of tomorrow.
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Anarchism in Greece is the subject of an interesting report on the Aljazeera website. The article takes a closer look at “a new generation of Greek anarchists who, after years of recession and austerity, have lost all faith in the government, and even in the state itself”. The article explores the growing social element to the anarchist struggle, but stresses that there is still a battle to be fought on the streets, quoting one activist as saying “The revolution will not come with flowers. They need to see that we have the power to create but also to destroy. Again and again.”
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If you’re looking for a plausible inside witness to the duplicity behind US imperialism (“the war on terror”), you could do worse than the former Supreme Allied Commander Europe of NATO. In this revealing video, General Wesley Clark dishes the dirt on long-term US plans to attack and destroy the governments of a string of states, including Iraq, Libya, Syria… and Iran. Meanwhile, this major piece by Nafeez Ahmed explains how Western involvement in Syria is set to benefit US, British, French and Israeli energy interests.
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News of government plans for a new bypass through countryside to the north of Chichester, revealed in Acorn 18, has set alarm bells ringing in the city. A website and petition have been set up to counter the threat and “hundreds of angry residents” have opposed the A27 proposal. Local opponents have correctly identified the thinking behind the building of the new bypass (as opposed to the previously-favoured upgrading of the current route) as being all about “opening up” new countryside for profitable development. The Chichester Deserves Better site states: “Build a new bypass and Chichester loses all control over properly planned development. No longer will the city be able to grow in a planned, organic way. Instead, everything will be built in the lung of land closed in by the bypass. And not because it’s needed, but because it’s there. Build a bypass, and you’re also opening up the entire area to new industrial estates, shopping centres, housing estates”. Experienced anti-road campaigners have rightly warned, though, against short-sighted support for the southern A27 option: “Of course any style of road north of the city to cope with such an event is out of the question, but so is anything that increases traffic on the present southern ring road. A unified opposition and a no road here campaign is more likely to win the battle against the relentless increase traffic and the pollution that shortens our lives and that of the planet”.
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This video shows a protest this month at a shareholders’ meeting and press conference of the world’s biggest ore producer, Vale, which was held at the Mayfair Hotel, London. A month earlier, on November 5, two tailings dams burst in the state of Minas Gerais in the south-east of Brazil. The dams were managed by Samarco, a joint venture between Vale, and the Anglo-Australian mining giant, BHP Billiton. An environmental disaster was unleashed as 60 million cubic metres of toxic slurry flattened five settlements and filled the River Doce floodplain. Twenty three people were killed, 600 displaced, and a quarter of a million left without clean water.
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A new novel exploring art, anarchism and reality has been published by Orage Press. In Search of Experience is written by Dr Michael Paraskos, an expert on the works of the 20th century English anarchist Herbert Read, and is partly based on the diaries of his father Stass Paraskos, who was famously prosecuted by the British state in the 1960s for his “obscene” paintings. The book is reviewed here by Paul Cudenec.
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Acorn quote:“Presented with a universal duty to defend public order, everyone is invited to inform, to grovel, to fear: for the first time in history cowardice becomes a sublime quality, fear is always justified and the only kind of ‘courage’ which escapes scorn is that of approving and supporting all the abuse and infamy of the state”.
Gianfranco Sanguinetti, On Terrorism and the State