The Acorn – 43

acornmastheadnew1

Number 43

In this issue:

  1. Stop the Salzburg summit!
  2. Intergalactic week at the zad
  3. Thousands block US air base in Germany
  4. Returning fire against the industrial capitalist system
  5. The Broken Harp: how colonialism crushes culture
  6. Organic radicalism: bringing down the fascist machine
  7. Acorninfo

1. Stop the Salzburg summit!

NOS20

The call is going out to mobilise against a fascistic and militaristic “security” conference being staged in Austria on September 20, 2018.

The informal meeting of EU heads of state and government is being held under the slogan of “A Europe that protects”, and key points on the agenda include so-called “internal security”, the so-called “protection” of the EU’s external borders, and so-called “cyber security”.

Say opponents: “We refuse to be deceived by the EU’s excessive use of euphemism. It is crystal-clear that the Salzburg summit will be a summit of authority: a pseudo-democratic spectacle of a bunch of assholes deciding about repressive policies that will boost their position in the struggle for economic and military power – at our expense.

“‘Internal security’ means giving even more weapons of all kinds to those whose job it is to spy on us and arrest us. The ‘protection of the EU’s external borders’ is the militarized expulsion and deterrence of refugees and migrants. ‘Cyber security’ means digital control of our data and our actions.”

Migration will be a key point on the agenda on September 20. In an insidious propagandistic move, people fleeing from war and hardship are portrayed as a security threat. But whose security is meant, and who is supposed to be protected from whom?

Calls for an extended Frontex mandate and an increased number of deportations have a clear aim: the militarized expulsion and deterrence of people fleeing the devastations caused by power blocks such as the EU, who actively engage in the exploitation of the Global South.

Politicians are vying with one another for the most absurd plans. To name just one example, Jens Spahn, the Health Minister (sic!) of the German conservative party (CDU) wants to see Frontex forces multiply from the current 1,500 to 100,000.

frontex
Frontex cops

The portrayal of refugees as a security threat serves to legitimize policies of “internal security”, that is the increased arming of the state’s institutions for spying and repression.

Sadly, governmental and non-governmental racist-nationalist projects have won over the minds of a considerable proportion of the population (not only) in Austria – with the result that people enthusiastically embrace policies that run against their own interests, believing that these measures will “protect” them.

For instance, the new Austrian Face-Veiling-Ban makes surveillance much easier by forcing each and every person on Austrian territory to present their face to the ubiquitous CCTV cameras at all times. This is hardly likely to foster the “peaceful coexistence” mentioned in the preamble to the new law.

Another European trend is the increased arming and militarization of the police and the extension of their powers. The new Bavarian police law is a particularly scary example: police in the southern German state are set to be given secret-service-style powers. “Smart” video technology and face recognition are going to be used, postal secrecy will be lifted, and the cops will be equipped with hand grenades.

The Austrian conservative chancellor Sebastian “Message Control” Kurz has announced he will take up the “struggle against internet giants such as Google and Facebook”. Of course, digital policies are not driven by the desire to protect the personal data of the EU’s subjects. Neither do they arise from sincere outrage about the large-scale tax evasion practised by corporations.

On the contrary, the driving force of such policies is the competition for technological hegemony among those in power and for the technological means to monitor our thoughts and actions.

Sebastian Kurz
Right-wing Austrian chancellor Sebastian Kurz

Those in power in the EU have recognized the need to secure control over the technological apparatus, in order to keep up with the latest top manipulation techniques (e.g. look up “nudging” in your newspeak dictionary). In this context, chancellor Kurz tellingly used the phrase “equality of weapons”.

According to press reports, the state dinner on September 19 is likely to take place in Mirabell Palace, and the political meeting in the Mozarteum University. Thus, both relevant venues as well as the four hotels where the heads of state and government, plus their entourage, will be staying for the summit will be in close proximity to each other (all in the inner city of Salzburg to the right of the river Salzach).

Around these venues, a so-called “security zone” is going to be set up – for rebels it is more likely to be an insecurity zone. In mid-April, local press reported the planned use of drones “as one part of the security concept for the Austrian presidency of the EU council”.

The call-out adds: “Police drones will be hovering above our heads this autumn, spying on and filming each of our movements. When will they shoot at us?

Salzburg cops

“The militarized siege of our city that is lying ahead seems like a consistent follow-up to local policies. Decades ago, homeless people were removed from the inner city during the posh Salzburg Festival, and a sectoral ban on begging was imposed on large parts of the inner city some years ago in order to get rid of the travelling poor, many of them Romani and Sinti people.

“These measures are supposed to make sure that the city’s wealthy conservative elite and paying tourists are spared the sight of the poverty caused by capitalism and nationalist-racist policies of expulsion. This is how Salzburg discriminates between wanted and unwanted guests.

“We are calling all partisans of freedom and equality to come to Salzburg in mutual solidarity – let’s demonstrate what is really unwanted: the oppression caused by white supremacist capitalist patriarchy, the nationalism feeding on antisemitic conspiracy theories, the positions of power that enable a system of inequality to live on.

“We’ll see you on the streets on September 20!”

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2. Intergalactic week at the zad

zad intergalactic

After the long-awaited victory against the airport project, residents of the zad autonomous zone at Notre-Dame-des-Landes in France are trying to recover from a brutal spring which was marked by two phases of violent evictions.

The massive police operations caused many injuries, the destruction of a part of the living spaces of the zad and involved a long military presence. But the state was forced to give up going any further and entirely eradicating the rebel presence.

Resistance on the ground, solidarity elsewhere and the negotiation process resulted in a status quo that left dozens of homes, common spaces and activities on most of the land held by the movement. Nevertheless, this could very quickly be attacked again, administratively, politically or militarily.

Whilst the zad recovers from its wounds and recomposes itself, the work in the fields and the constructions resume.

Important global issues are involved here: collective and respectful use of the land, sharing of the commons, questioning of nation-states and borders, reappropriation of habitats, the possibility of producing and exchanging free from the shackles of the market, forms of self-organization on territories in resistance and the right to live there freely.

Following more than two years of regular building work and a new month of construction this summer, the week of August 27 to September 2 will also be the inauguration of the Ambazada, a space intended to welcome rebels and struggles from around the world to the zad of Notre-Dame-des-Landes.

To honour and celebrate the opening of the Ambazada the zad rebels have made a call for a new intergalactic week.

The zad forever site says there are lots of questions to be discussed, such as “how to throw down the anchor for the long term without becoming domesticated; being community centred or more porous in our movements; the power struggles and frontal relationship with the state and possibilities for victories to last”.

Part of the week will be devoted to open encounters with guests from the Wendland in Germany, Christiania in Denmark, the free district of Lentillères in France, Errekaleor in the Basque Country and perhaps Exarchia in Greece.

There will also be discussions on the way that peoples everywhere are resisting cultural assimilation and liberal ideology.

zad flag

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3. Thousands block US air base in Germany

Ramstein1

The US air base at Ramstein in Germany was completely blocked by a protest of 2,500 people at the end of June, calling for it to be closed.

Ramstein is the biggest American air base outside the USA and hosts the USAF’s European HQ, and control rooms for drone missions in Afghanistan, Iraq, Yemen, Somalia and Pakistan.

On a blistering hot day better suited for a trip to the pool, and despite the rival attraction of the World Cup, opponents of the base turned up in large numbers for the annual protest in Rhineland-Palatinate in southwestern Germany.

Ramstein2

Sahra Wagenknecht of Die Linke (The Left), Ann Wright (former US Army colonel), Reiner Braun (of Stopp Air Base Ramstein) and Eugen Drewermann (theologian and psychoanalyst) were all in attendance. Wagenknecht told the crowd: “There are over 1,000 US military bases around the world, and none of them exist to ensure the security of those countries”.

Ramstein - Sahra Wagenknecht
Sahra Wagenknecht of Die Linke

The protest came as US President Donald Trump seemed to be questioning the need for the huge US military presence in Germany, which has been in place since the end of the Second World War.

Protesters hoped this could put the issue on the political agenda in Germany, though they warned they did not want to see the bases simply moved into Poland as part of US pressure on Russia.

ramstein logo

A new international network against military bases has now been set up. Its founding statement defines the establishment of a military base by one country outside its own territory is an act of aggression.

It declares: “Our goal is to close all foreign military bases. Military bases pose threats of political and economic expansion, sabotage and espionage, and crimes against local populations. US bases in particular are the largest users of fossil fuel in the world, heavily contributing to environmental degradation.

“We commit to supporting and working with all organizations and networks who campaign for the removal of foreign military bases in their countries and communities, to raise public awareness, increase political and international pressure and help as far as possible to organise and co-ordinate non-violent resistance with the aim of eventually closing them all.”

See also:
Okinawa: resisting the US occupation

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4. Returning fire against the industrial capitalist system

Return Fire 5

The latest issue from our comrades at Return Fire magazine is now available online.

At 128 pages, this is their largest offering yet. It includes previously unavailable English translations looking at the bandits operating against shipping industries off the Somalian coastline and Marco Camenisch’s commentary on the molecular frontier of industrial toxicity, Nanotechnology & Transparency.

There is a look at the “New Smart World of Slaves” into which we are currently moving and at anti-state forms of social life in Zomia, south-east Asia, amongst much else.

Here is a passage from a heart-felt piece called “We are not afraid of their ruins… We carry a new chaos in our hearts”:

“We proclaim from our madness, rebellious and contagious, that we don’t care about the penal codes and their reforms because we do not believe in their laws or in their disorders.

“Since we were born we have lived in turmoil and subjected to the rule of law, the family, religion, medicine, school, work, husband, father, state… and disobeying them all, and for that reason they have labeled us with their despicable assortment of incurable and chronic diseases.

“They condemn us for life even before we are born, and we will continue shitting on their scientific, political, economic, social and religious truths, because obedience and submission are the only true diseases.

“We began a long tormented journey in which we were torn from our natural environment to join the system of a world to which we do not want to adapt. We will always be uneasy, unstable, critical, irritating, miserable, emotional, passionate, restless, resistant, distracted, loving, hyperactive, overflowing… and warriors, because we will not give up germinating our madness in the face of the blackmail and emotional conflicts with which they want to domesticate us and the permanent confrontation between us and them.

NGS Picture ID:621636

“We are sick with a dark bile of rage that stirs like a storm against all those who feel safe and secure in this uncertain world that, day by day, destroys us. They contaminate the air we breathe with sulfur and uranium. The waters of the rivers are increasingly toxic due to their heavy metal slag discharges.

“Their emissions of dioxides, methane and fluorinated polluting gases are suffocating and burning nature and putting at risk the survival of all animals, human or nonhuman, and plant beings.

“They covered the planet with a thick skin of toxic black paste and surrounded the territory with rail tracks, highways, metal fences, concrete walls, high voltage towers and barbed wire fences… separating us from our siblings and neighbors and filling the atmosphere with electromagnetic radiation.

“They keep the mountains seriously ill from wounds opened by quarries, mineral extraction and deforestation. They imprison nonhuman animals to die in industrial farms, and they enlist us in industrial centers of penitentiary exploitation.

“They bomb civilian populations in the name of freedom, justice and democracy, plundering entire countries for questioning their hegemonic model of capitalist, white, patriarchal, western and Christian life, leading thousands of people into the blind alley of their misery, destruction and death.

“And it is they, the selfproclaimed guardians of the freedoms of the world, of this destructive world order that is nothing new, who consider us ‘crazy’ and ‘dangerous subjects’ to justify our gags, the pharmacological straitjackets, the confinement to perpetuity and the death sentence.

“Our ‘madness’ is not fooled by the modern designs of the democratized chemical lobotomies and shock therapies that they use as torment and torture in the most bloody of dictatorships… because they fear us.

“They, those who throw us out of our houses, those who after exploiting us in their factories force us into unemployment. They, those who determine who has more ‘right’ to live in a territory that is not theirs and in which they can only maintain their privileges by the harsh repression and by the destructive capacity of the weapons of their armies… They fear us”.

return-fire-vol5-art

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5. The Broken Harp: how colonialism crushes culture

Broken harp cover

When we think of people suffering under colonial occupation, a number of elements immediately spring to mind.

There is the military and repressive side, of course. The occupiers’ army bases and patrols, the courts and prisons enforcing the “legality” of the occupation and the local police forces who collaborate with the colonisers to keep down their own people.

Then there is the economic aspect, ultimately the raison d’être of all imperialism. Raw materials are ripped out of the earth to feed the empire’s insatiable greed, crops are exported directly back to the imperial centre even if locals are starving, the colonial subjects are denied the right to autonomous lives and are put to work as slaves for the imperial machine.

Those who look into the effects of colonialism more closely will also detect the cultural dimension. The values of the ruling imperial order are imposed and local culture, traditions and ways of thinking, which might offer some resistance to the smooth running of the centralised system, are devalued and destroyed.

One aspect of this cultural colonisation which is easily forgotten, especially by those of us who are native English speakers, is the linguistic one.

The crucial importance of this issue is examined in depth in The Broken Harp: Identity and Language in Modern Ireland by Tomás Mac Síomóin, published by Nuascéalta.

The starting point for Mac Síomóin’s analysis is his own home country, where the Irish Gaelic language risks becoming extinct within a few decades, if current trends continue, despite its superficial presence on road signs and the like.

irish gaelic

He takes issue with the assumption, apparently widespread in Ireland, that Irish particularity can just as well be expressed by speaking English in a particularly Irish way.

He points out that words, in any language, have an aura of subtle associations that are specific to the culture which gave rise to them. The English word “seaweed”, for example, is not the exact equivalent of “feamainn”, which comes with its “own unique set of social and literary allusions”.

The inability of any community to express itself in its own terms, according to its own thinking, is a form of disempowerment that runs parallel to the inability to participate in decision-making processes.

Effectively, by talking and thinking in the coloniser’s language, the colonial subject submits to the dominant worldview of the coloniser. This is the “defining colonizing moment”, as Mac Síomóin puts it.

He quotes academic historian Gearóid Ó Tuathaigh as describing the abandonment of native language as inevitably involving “a disorienting rupture in cultural continuity at several levels; not only an alienation from landscape (place names) and inherited historical narratives and communal myths, but also a deep psychological trauma, at an individual and communal level, caused by the loss of a rich inherited matrix of wisdom and knowledge.”

The issue is by no means confined to Ireland, of course. More than 6,000 languages are currently spoken around the globe, but between 50% and 90% of these are likely to have vanished by the year 2100, warn experts.

Mac Síomóin cites perspectives from other continents, where the death of local culture has gone hand in hand with the death of local language.

Ngũgĩ wa Thiong'o
Ngũgĩ wa Thiong’o

The Kenyan writer and cultural activist, Ngũgĩ wa Thiong’o, for instance, writes: “Communication between human beings is the basis and process of evolving culture. Values are the basis of people’s identity, their sense of particularity as members of the human race. All this is carried by language. Language as culture is the collective memory bank of a people’s experience in history. Culture is almost indistinguishable from the language that makes possible its genesis, growth, banking, articulation and indeed its transmission from one generation to the next.”

He adds: “The bullet was the means of the physical subjugation. Language was the means of the spiritual subjugation.”

In their Neo-Colonial Politics and Language Struggle in the Philippines (1984), Virgilio G. Enriquez and Elizabeth Protacio-Marcelino argue that possession of a national language is an essential precondition for autonomy.

They say the continued use of English in a US-oriented educational system “undermines Filipino values and orientation and perpetuates the captivity in the minds of the Filipino people to the colonial outlook. For them, the English language symbolizes the belief in the superiority of US culture, values, society; thus it can only serve the exploitative profit-seeking ends of US power.”

Mac Síomóin identifies several layers of colonisation in Ireland, from the historical English colonisations to the Anglicising role of the Roman Catholic Church, the contemporary effect of British TV and, of course, the influence of US cultural imperialism, which has so undermined the authenticity of European societies since the mid 20th century.

He asks how many Irish children, even Irish-speaking ones, know a tenth as much about the heroes of traditional Gaelic mythology, Fionn Mac Cumhail and Cúchulain, as they do about The Simpsons, Dora the Explorer, Sponge Bob Squarepants, etc., and the world of Disney.

mcdo ireland
Irish culture?

He identifies the Irish as suffering from a kind of collective Stockholm Syndrome, a “Super-Colonized Irishness” (SCI), which renders them incapable of even noticing what has happened to them, let alone resisting it.

And, in a fascinating aside, he dips into contemporary genetic research to suggest that some kind of inherited colonisation trauma could be affecting the psychological health of the Irish people, as well as other victims of imperialism across the world.

From a native English-speaking perspective, it has to be said that the psychological state of the English population is not great, either!

But then the dispossessed of England have also been dominated for centuries by an arrogant ruling elite, seen their folklore and ancient wisdom suppressed by authoritarian religion, been thrown off the land and into industrial slavery and been used as cannon fodder for the profiteering greed of the imperialist classes.

Who, anywhere and in any language, can really escape the deeply imbedded trauma of being born into a dehumanising industrial capitalist society plummeting towards nightmarish environmental catastrophe?

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6. Organic radicalism: bringing down the fascist machine

orpic

In a new in-depth analysis just published on our website, we take a look at the “eco-fascist” smear often levelled against deep green anti-capitalist thinking.

Although the Nazis certainly exploited nature-friendly language for their propaganda, we show that ultimately their narrow racist dogma was completely incompatible with coherent holistic and organic thinking.

We also explore the organic philosophies developed by anarchist, left-wing and Jewish thinkers and suggest that these would make an excellent basis on which to rebuild an explicitly anti-fascist organic radicalism to resist and eventually bring down the industrial capitalist machine.

Here is an extract:

Kurt Goldstein
Kurt Goldstein

Kurt Goldstein (1878-1965) was a Jewish socialist critic of modernity, who set out to combine holistic and organic German philosophy with the values of reason, democracy and individual freedom.

Throughout his life, he warned against the dangers of applying narrow, fragmented scientific ways of thinking to other realms.

He wrote in an unpublished 1965 paper: “The progress by the application of science to all fields, also those which are related to the spiritual side of man, as education, psychology, sociology, etc, seems to be so enormous that somebody who today dares to oppose even a little this trend and warns against the fateful consequences for human existence is considered either stupid or uneducated, irresponsible or prejudiced”.

From Goldstein’s holistic perspective, everything was interconnected, outside and inside the individual human being. The words ‘mind’ and ‘body’, for instance, did not point to genuine entities but were just ‘symbols’, human abstractions, denoting different aspects of an overall organic reality that could not in fact be divided.

He has been described, by Ruth Nanda Anshen, as having introduced “a new doctrine of organism which may be said to be taking the place of the materialism with which, since the seventeenth-century, science has enmeshed philosophy”.

Max Wertheimer
Max Wertheimer

The psychologist Max Wertheimer (1880-1943), took Goethe as a starting point, developing the idea of Gestalt, or underlying form, in a promising direction far removed from the dead-end of racism into which the Nazis tried to divert it.

Born in Prague, he fled central Europe before Hitler came to power and continued his work in the USA, later becoming an American citizen.

While the Nazis claimed piecemeal or fragmented thinking was a Jewish trait, Wertheimer, who was himself Jewish, turned this round against them.

He argued that the modern world had cropped humanity’s thinking capacity. Piecemeal thinking – strings of propositions torn from their original living context – was being used by demagogues and certain intellectuals to hoodwink people into accepting their ideas.

In the 1934 essay ‘On truth’ he distinguished between truth and mere facts. Facts meant nothing on their own. Truth was a holistic understanding of the significance of various facts in the wider context of their relationship to one another and to a larger whole. He wrote: “A thing may be true in the piecemeal sense, and false, indeed a lie, as a part in its whole”.

Wertheimer judged that the key concepts of truth, ethics, democracy and freedom were all under attack from contemporary academic thinking, influenced by positivism, pragmatism and cultural relativism. Indeed this anti-holistic stance had itself helped prepare an intellectual field in which it had become possible for the Nazis to succeed.

In an essay on ethics, he took a critical look at ethical relativity which – like the Nazis with their German/Aryan particularism – denied the existence of ethical universals.

As a believer in the organic unity of humankind, Wertheimer disputed this and insisted that experience showed that most people, “when faced with clear, actual injustice”, responded spontaneously in ways that human beings would universally consider decent and ethical.

Gestalt psychology, which Wertheimer developed along with Kurt Koffka (1886-1941) and Wolfgang Köhler (1887-1967), was an influence on the anti-capitalist Critical Theory of Herbert Marcuse (1898-1979), Max Horkheimer (1895-1973) and the Frankfurt School in general.

The organic and anti-mechanistical approaches taken by Jewish thinkers like Wertheimer and Goldstein illustrate the fact that there existed a broad anti-industrial current in German-speaking Europe which was not simply non-Nazi, but anti-Nazi, and whose fundamental principles placed it in direct opposition to fascism.

tree and roots2

Read the full article here

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7. Acorninfo

Two big days of action against the far right are coming up in London. The first is on Friday July 13, when massive protests are expected against US President Donald Trump. The second is on Saturday July 14 when bigoted worshippers of the Tommy Robinson cult will be peddling their own version of Muslim-hating xenophobia. The Anti-Fascist Network have announced a Saturday meet-up at 1pm at the International Brigades Memorial in Jubilee Gardens on the south bank of the river and they will march from there.

stop-tommy

* * *

The Earth First! UK 2018 summer gathering will be held in Sussex from August 15 to 20. It offers five days of skill-sharing for grassroots ecological direct action – make links, share ideas, and get involved in the struggles against fracking, new roads and more. The gathering will be camping at a rural site (accessible by public transport, nearest station Horsham). Participants will need to bring a tent, sleeping bag, torch and suchlike. Meals are provided by the gathering’s collective kitchen and there’ll be a snack shop.

earthfirst

* * *

The fascist-capitalist-industrial system is using private security firm Eclipse Strategic Security to carry out surveillance against anti-fracking campaigners on behalf of the oil and gas business, an article on Motherboard has revealed. It adds: “Eclipse has ties to oil companies, the police and military networks, and one director is a former British soldier who has expressed support for far-right groups online”.

eclipse security

* * *

From July 29 to August 2, the 4th international Degrowth Summer School in Germany will take place at the Climate Camp Leipzig Land. After three years at the Rhineland Climate Camp, the event with around 500 participants now moves to another mining area and to this new camp.

degrowth.de logo

* * *

Israel is arming neo-Nazis in Ukraine, a shock report on Electronic Intifada has revealed. The Tavor rifles being used by the Azov militia are produced under licence from Israel Weapon Industries, and as such would have been authorized by the Israeli government. This is just the latest instance of links between Israel and the extreme right in Europe.

Ukraine nazis

* * *

“Reviving the memory of the struggles of the past makes us feel part of something larger than our individual lives and in this way it gives a new meaning to what we are doing and gives us courage, because it makes us less afraid of what can happen to us individually”. So says Italian activist and author Silvia Federici in an inspiring interview on the joyfulmilitancy site.

silvia federici
Silvia Federici

* * *

Are the degrowth “Buddhist economics” of E.F: Schumacher heading for a badly-needed revival, as capitalism pushes humanity to the brink of disaster? In a thoughtful article on brainpickings, Maria Popova looks at a vision that challenges the dominant mercantile and mechanistic mindset obsessed with production and profit.

ef-schumacher-2
E.F. Schumacher

* * *

Pro-war “radlibs” (radical liberals) come under discussion in this moderate rebels podcast from the USA, which also debunks the “red-brown” smears increasingly used by McCarthyite pro-war “leftists” to malign anyone opposed to US/NATO-led regime change.

moderate rebels

* * *

Acorn quote: “You have hanged in Chicago, decapitated in Germany, garotted in Jerez, shot in Barcelona, guillotined in Montbrison and Paris, but what you will never destroy is anarchy. Its roots are too deep. It is born in the heart of a society that is rotting and falling apart. It is a violent reaction against the established order. It represents all the egalitarian and libertarian aspirations that strike out against authority. It is everywhere, which makes it impossible to contain. It will end by killing you”.

Émile Henry, speech in court (1894)

anarchist-hand

(For many more like this, see the Winter Oak quotes for the day blog)

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The Acorn – 36

acornmastheadnew1

Number 36


In this issue:

  1. Toxic clouds of capitalism
  2. Envisioning a post-Western world
  3. On the knife’s edge
  4. Anarchy in Hamburg
  5. Anarchy in London
  6. Blocking the arms fair
  7. Acorninfo

1. Toxic clouds of capitalism

On Sunday August 27 crowds of people enjoying a day on the beach at Birling Gap near Eastbourne, East Sussex, suddenly started coughing and spluttering, and rubbing their eyes, before fleeing the coast en masse.

They had fallen victim to a cloud of chemical gas, later identified as chlorine, which had drifted onto the southern English coast from the Channel. Some 150 people were treated in hospital in what was described by emergency services as “a major incident“.

The mainstream media reaction to this nightmarish episode was predictably understated and narrow, restricting itself to speculation as to where the poison gas may have specifically come from – Rotterdam, maybe, or northern France, or a ship in the Channel, or an old wreck.

With the honourable exception of the local Friends of the Earth, nobody was interested in the bigger picture.

Meanwhile, in the USA, Hurricane Harvey resulted in Houston’s petrochemical industry leaking thousands of tons of pollutants, with communities living near plants damaged by the storm exposed to soaring levels of toxic fumes and potential water contamination.

The plain truth about both instances of environmental poisoning  is, of course, that they are products of the industrial capitalist system.

This is the same system which, as revealed by a new report, has produced 8.3bn tonnes of plastic since the 1950s, polluting the world’s continents and oceans and threatening a “near permanent contamination of the natural environment”.

This is the same system which has destroyed 80 per cent of the Earth’s natural forests, which is wiping out our fellow species by dozens every single day, with as many as 30 to 50 per cent of all species heading towards extinction by 2050.

And if we are looking for a way of ensuring that incidents like the ones at Eastbourne and Houston never happen again, if we want to avoid all the pollution and extinction, the only meaningful approach is to work for the dismantling or destruction of the industrial system.

Why is this so hard for so many people to understand or to accept? Why, even among radical critics of capitalist society, is there so much reluctance to contemplate the loss of its toxic infrastructures?

People often talk about their attachment to the “little luxuries” in life that come hand in hand with industrialism. But is the ability to watch videos or play electronic games at any time and any place they fancy really more important than the ability to sit in the open air without being assaulted by drifting clouds of chemicals?

Is the personal convenience provided by a washing machine or a car really so important that future generations might not be able to walk outside without an oxygen mask?

Are all the temporary, shallow, egotistic pleasures of modern Western existence really worth more than the continuing organic well-being of our precious world?

Clearly not – and so why does this realisation not translate into a political perspective that embraces the end of the industrial capitalist era as an overwhelming priority for us all?

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2. Envisioning a post-Western world

This is an extract from a full-length article of the same name by Rob los Ricos and Paul Cudenec, which can be found here.

The West’s current incarnation as Industrial Capitalism poses a severe and unprecedented threat to the health and wellbeing of the living planet in general and the human species in particular.

The very basis of this system is the so-called need for permanent “economic growth”, involving a theoretically endless increase in the exploitation of people and nature that, logically, can only end in disaster.

This system justifies and defends itself by means of a mesh of oppressive constructs such as “property”, “law” and “nation”, which today largely go unchallenged, even by critics of capitalism’s worse excesses.

General acceptance of these constructs serves to camouflage and legitimize the violence used by the system to impose its control. It thereby helps to criminalize any resistance to this oppressive violence.

In the Mexican revolution of the early part of the 20th century, the Zapatistas had a slogan: “It is better to die on your feet than to live on your knees.”

In the West, the pervasive attitude is currently one of ignorance, fear, and slothful privilege, wherein the suffering caused by Western institutions in far-off lands is not of consequence to the people who are causing it through an unquenchable lust for cheap consumer goods.

Few of the beneficiaries are even aware it is happening, and most wouldn’t care if they knew. If told that wireless technology is causing genocide in central Africa, most Western consumers would likely reply “I like my cell phone.” Or their X-box, or their internet-connected refrigerator.

Western consumers have decided that it is – indeed! –  much better to live in ignorance and servitude to corporatized, military police states, and to hell with the consequences, rather than do anything to stop campaigns of genocide beyond their field of vision. The products of privilege produced in the process are precious to them, not human lives, or a living planet.

If the society produced in Europe through centuries of bloody violence and subsequently unleashed to ravage the entire planet can be thought of as “civilization,” an intelligent human being can only conclude that this civilization is something which must be eradicated so thoroughly as to never again be obtainable.

If this does not happen, and soon, our planet will become uninhabitable, and life as we know it no longer possible. Something new will evolve in the toxic, ruined wastelands the West creates everywhere. It will not likely be compatible with living things that have been predominant for the past few million years.

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3. On the Knife’s Edge

When our comrades over at Antidote Zine decided to repost the full text of Envisioning a Post-Western World (see above), they did so with the following introduction:

“In light of recent discussions among antifascists (including here within the Antidote Writers Collective) about an esoteric but significant kind of red-brown convergence—the potential for fascist counter-recruiting on the more nihilistic, misanthropic fringes of deep green, Euro-pagan, and Malthusian eco-anarchist groups—we recognize that some of the arguments put forward in the article that follows are right on the knife’s edge.

“We present them nonetheless for two reasons: firstly, of course, these ideas are out there whether we like it or not and warrant critical attention; and second, if spaces—both physical and ideological—are vulnerable to fascist counter-recruiting, this implies an overlap where antifascist counter-recruiting could (and should) be happening as well. In other words (indeed the words of Magpie Killjoy elsewhere in these pages), it behooves people in contested cultural terrain to, well, contest it.”

It was a little odd to have cited nihilism regarding an article which specifically declares that “our desire for the destruction of the current system is not nihilistic in motivation, but is born of a yearning for another way of living”.

Likewise, neither of the two authors of the original piece sees any misanthropy, Malthusianism or specifically “Euro-” paganism in their joint article.

The problem seems to be that anarchists today are forever looking over their shoulders to see if they are being watched by what is essentially an internal Thought Police, self-appointed custodians of a flattened-out and narrowed-in version of anarchism.

Seemingly born in the cloisters of Academia, this strange hybrid of ultra-liberalism and reformist post-Marxism is more interested in language than reality. It delights in over-complicating issues, in spreading the notion that cynical sophistication is superior to passionate simplicity. It very much dislikes any clear or direct physical or intellectual confrontation with the current order.

It is a fairly fluid entity, which varies in emphasis from context to context. But we can say that it generally does not approve of opposing US imperialism, of defending Palestinian rights, of protesting against capitalist summits, of Black Bloc tactics, of exposing the covert machinations of the military industrial complex, of talking about the “one per cent” or the “banksters”, of challenging the capitalist cult of technology, of using any kind of “populist” language that might actually inspire people to take to the streets in rebellion.

For instance, a reflection on the protests against the G20 in Hamburg in July, written by the “Gruppe Internationaler SozialistInnen” and reproduced in translation on the Libcom website, pours scorn on anti-capitalist enthusiasm around riots which broke out in the city’s Schanzenviertel during the mobilisation (see below).

It drones on boringly about “the intellectual failure of the so-called ‘autonomists’ to even begin to distinguish between the simple breaking of glass and the expropriation and socialisation of the means of production and consumption through the action of the proletarianised”.

Tut tut. Unpolitical youth interfering with the socialisation of the means of production

It also complains: “The riots may have been ignited by anger over the police, but they quickly took on the dynamic of a content-free event-riot, participated in by party-goers, unpolitical youth and, according to rumours which must be taken seriously, even Nazi hooligans.”

This last little snipe is interesting, as it is a common feature of these kinds of critiques that they usually claim that out-and-out anti-capitalism represents some kind of “slippery slope” towards a new kind of fascism, or the famous and yet elusive “red-brown convergence” referred to by Antidote.

In France, these techniques have been used by “journalist” Ornella Guyet on her (happily now defunct) site confusionnisme.info to lump together everyone from environmentalists of the décroissance movement to Nuit Debout, Noam Chomsky and Jeremy Corbyn as “confusionist”, anti-semitic or somehow otherwise dangerously close to a mystifyingly broad redefinition of “fascism”.

Exposing her activities, the left-wing website Le Grand Soir concludes that she is “an opportunist in thrall to the neocolonial and ultra-liberal system”. It adds: “Ornella Guyet claims to be ‘left-wing’, but her work proves the opposite.” It says she uses the cover of anti-fascism to attack genuine opponents of the  capitalist system. “In this sense she is the perfect example of the Fake Antifa, a guard dog of power”.

The UK has its own fake leftists in the Ornella Guyet mould, as discussed in Acorn 19. In that article we concluded that there seemed to be “a network of journalists and academics actively working to steer the ‘Left’ away from any criticism of the USA and the capitalist system it dominates”.

The influence of this Fake Left is such that genuine anarchists and anti-capitalists are now self-censoring to avoid falling victim to their ideological smear campaigns.

We are edging towards a situation where the only “acceptable” form of opposition to the system is irrelevantly academic and reformist.

A pedantic and humourless ideological puritanism, masquerading as radicalism, limits itself to calling for the system to be made fairer, more inclusive or more democratic and is suspicious of anyone who dares to challenge the fundamental assumptions of power.

Apparently forgotten is the urgent and inspiring anarchist demand for capitalism to be wiped from history to pave the way for a completely different way of living.

If drawing attention to this means we are regarded in some quarters as being on the “knife’s edge” of acceptability, then so be it.

As our friends at Antidote point out, “it behooves people in contested cultural terrain to, well, contest it”.

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4. Anarchy in Hamburg

As we predicted (in Acorns 29 and 35), the protests against the G20 in Hamburg in July were powerful and significant, both in terms of anti-capitalist resistance and in terms of the kind of repressive policing we are likely to be facing in the rebellious years ahead.

A very full and excellent English-language report was posted by our US comrades at Crimethinc and rather than producing our own inferior version, we thought we’d just copy and paste a few sections of their long article to give our readers a taste of what went on. The Crimethinc report and analysis can be seen in full here.

State violence and popular resistance

The 2017 G20 summit provoked the most intense clashes in Germany yet this century. This is an epic story of state violence and popular resistance on a scale rarely witnessed in the US and northern Europe.

The police attempted to use brute force to isolate and terrorize all who came to demonstrate against the G20, but in the process, they turned a large part of the population against them and the city spiraled out of control.

The police strategy underscores how central old-fashioned coercive violence is to the power of the G20 leaders; yet once again, we saw that a determined populace can outmaneuver even the best-trained and best-equipped police.

If 20,000 fully militarized officers using everything short of lethal force can’t maintain order at the most important security event of the year in Europe’s richest nation, perhaps it is possible to imagine revolution on the horizon after all.

The Courage of the Black Bloc

Imagine the scene: you are in the front lines of the Welcome to Hell black bloc. You and your friends decided to be here months in advance, to ensure that the front of the bloc would be populated by reliable people. You knew from the beginning that you would be walking into a nightmare. Still, your commitment to your comrades and to the movement outweighs fear for your personal safety; you have chosen to be here, come injury or prison, out of love of humanity and desire for a better future. Unlike the police, you have no protective gear, you are not receiving a salary, and you are not following orders.

St. Pauli Fischmarkt forms a sort of canyon here, where it drops beneath the level of the other streets—but for you, facing an impenetrable wall of police, it feels more like an arena. The railings above you are packed with viewers. They throng the pedestrian walkway that passes overhead and the hill of the park to the north; they are even gathered on the rooftops of the tall apartment buildings beyond the park. Standing there below them, you can’t help resenting those spectators passively watching from the safety of their terraces. Ahead, you can make out one—two—three—at least four water cannons and some armored cars behind them. You and your companions are like gladiators trembling as the gates go up and the lions come out.

Explosions are going off behind you. They punctuate a din of screaming, shouting, and the robotic voice of police announcements over the loudspeaker. From your vantage point, you can’t see what is going on back there, where the police are carrying out charge after charge against the back of the bloc as demonstrators struggle to hold them off with a volley of bottles and debris. You can only smell the tear gas in the air and hear the sound of detonations and shattering glass. A canister explodes in front of you, enveloping you in smoke. When the smoke clears for a moment, you see that the ranks of the bloc behind you are thinning—fearful of being trapped and brutalized, demonstrators have formed a human pyramid to escape by climbing up the wall to the south.

At this moment, the riot police ahead of you charge, forming a wall all the way around the bloc stretching from the front to the northern side. There are perhaps fifty of you left in the front now, still holding up your banners as a fragile rampart against the full might of the state.

The water cannons zoom up, sirens blaring, and halt right in front of your line. There is a scene in The Fellowship of the Ring in which the orcs fall back as the mighty Balrog steps forth to attack the protagonists. In that same manner, the lines of white-helmeted riot police inch backwards as the water cannons train their barrels directly at you. Tear gas is still filling the air. The comrades behind you have fled. Deafening pandemonium. You are surrounded on three sides now, outnumbered ten to one by storm troopers clad head to toe in full body armor.

It could hardly be more terrifying if the earth cracked open and flames leapt out of the chasm. Welcome to hell, indeed.

The Wildfire Catches – and Spreads

At one point, the water cannons on Holstenstrasse were forced to retreat while the crowd chanted “Whose streets? Our streets!” Barricades appeared across the street; for a while, the police withdrew from the area.

Shortly before midnight, people gathered at Grüner Jäger once more, where barricades had been erected earlier. They threw bottles at the water cannons as they drove by. The same scene was playing out up and down the street for blocks.

Long lines of police vans kept whizzing past us on the street. Every time they passed, people would pelt them with bottles. Incredibly, the vans didn’t even stop. “This means they’ve totally lost control,” my friend from Hamburg explained. “Normally, they would never put up with that.”

A little after midnight, the police succeeded in dispersing the main body of the demonstration, but that only spread people throughout the area, where they continued fighting in smaller groups.

At about the same time, just around the corner, special forces positioned themselves in front of Rote Flora on Schulterblatt street. Clashes soon broke out here as well, and once more, the police were repeatedly forced to retreat. People erected burning barricades to keep them at bay.

All around the city, banks, luxury shops, and cars were attacked throughout the night. This occurred as far north as Osterstrasse, where several shop windows were broken. Similar damage occurred in Altona—to Sparkasse, for example.

At about 1:30 am, water cannons and a huge number of riot cops sought to disperse the crowd that had gathered at Sternbrücke. Yet clashes continued throughout the night on the smaller streets of central St. Pauli. Supposedly, 76 cops were injured in the course of the evening, although it later turned out that police had spread flagrant lies about the number of injuries they sustained. They refused to give out the numbers of injured and arrested protesters. Rescue teams were deployed 89 times, mostly to treat head injuries, broken bones, and abrasions.

Friday, July 7: Battleground Hamburg

We woke up to the sound of sirens. From the other side of the port, thick smoke was rising from the inner city. My comrade and I exchanged glances wordlessly.

Early in the morning, a black bloc made its way through Altona building barricades, smashing the windows of shops and banks, and burning several cars. They reached Ikea and attacked it with fire. The police were nowhere to be seen; they still had not regained control over the city since the previous night. Hamburg called for police reinforcements from elsewhere around Germany to join the 19,000 cops who were already present.

Elsewhere in Hamburg, police surrounded and trapped about a hundred people by the Rondenbarg trailer park, then charged and attacked them. Some of them tried to flee over a fence 4 meters high. Shouting “Antifa swine, this is your breakfast!” the police knocked down the fence and injured 14 people, 11 of them with broken bones and other serious injuries. Some of them were still in the hospital a week later. Police announced to the media that the group had attacked them first, but videos subsequently revealed this to be an outright lie.

A decree prohibiting protests in most of Hamburg had been in effect since 6 am. Yet soon after dawn, blockades had appeared throughout the city, especially around the port, the red zone where the summit was, and the roads that G20 delegates were using. The blockaders had gathered in the metro stations at Landungsbrücken, Berliner Tor, Altona, and Hammerbrook. From there, they moved through the city in different directions, carrying out a variety of decentralized actions. Some came close enough to the location of the summit to stop delegates in their vehicles.

At 8:20 am, the harbor was blockaded at Worthdamm and Veddeler Damm. This lasted until 11 am. Police attacked blockades throughout the city, but people quickly set up new ones. In the city center, around 10 am, police pushed blockaders towards Mönckebergstrasse. Melania Trump was delayed inside her hotel on account of confrontations outside it, and missed her scheduled activities.

At 10:30 am, all the blockaders had reached their positions, delaying the summit, shutting down the harbor, and disrupting the infrastructure of capitalism. Around 11, a convoy of G20 delegates was stopped on Gorch-Fock-Wall due to blockades. At the same time, thousands of students were going out on strike.

The Defense of Schanze, Police-Free Zone

By 9 pm, burning barricades surrounded the Schanze district. The police had been forced to withdraw. At 9:30, some stores were looted, including Rewe and Budni. Goods were taken from the stores and redistributed freely. Fierce clashes were taking place along Lerchenstrasse as great bonfires burned nearby. By 10:45 pm, people were affectionately describing St. Pauli as “out of control.”

In the clashes at the edge of the liberated zone, someone was using one of those enormous umbrellas that cover outdoor tables at cafés as a shield to try to protect himself from the water cannon. The force of the blast kept pushing him back so he skidded along the asphalt. Then somebody else got another umbrella from the café and wedged it behind the first one. In that position, the water cannon couldn’t move them. It was just symbolic, but somehow it felt like a moral victory.

Further into Schanze, at the burning barricade, people were looting an electronics store. Someone got his hands on a massive flatscreen monitor and carried it towards the fire. Everyone else was shouting for him not to do it, that it was expensive, but he joyously heaved it into the flames. Then everyone cheered, feeling somehow lighter. Destroying commodities can be a kind of therapy that relieves us of covetousness.

For me, these scenes exemplify the inventiveness and festive atmosphere that prevail in moments like the ones we experienced in Schanze when it was free of police.

The critical mass that had gathered at 7 pm rode into Schanze around 11 pm, at the high point of the evening. Despite all the fearsome rhetoric portraying Schanze as a scene out of Breughel during the time the police were excluded from it, those who were there experienced an atmosphere of revelry and camaraderie. Many businesses were open, packed with people buying falafel or drinks. As people lined the streets, cheering at the arrival of the bicyclists, it could have been a family-friendly festival. The vast majority of participants were not anarchists or foreigners from Southern Europe, but ordinary people from Hamburg who had turned against the police over the preceding week. Outside of Schanze, even in areas where there were no anarchists, locals pulled their own trashcans into the street, forcing the police to spread themselves ever thinner over more and more territory.

All this time, the police had been fighting on the terrain of media as well as on the streets. Earlier, they used their Twitter account to beg people not to support the black bloc; in the evening, they demanded that journalists stop filming their operations and retreat from the Schanze district. Some officers even forced journalists to leave at gunpoint. Obviously, they did not want media documenting their loss of control, nor their violent attempts to reestablish it.

Outright resistance is already popular

Rather than imagining a faceless “general public” that disapproves of violence (except when the police enact it) and believes whatever the pundits say, let’s remember that society is comprised of countless different elements, many of whom have opinions that are never repeated on television by talking heads.

Most of the fearmongering about the resistance to the G20 is an intentional media campaign with classic talking points. It isn’t intended to reflect reality as it is, but rather to make us fearful of each other, to make it hard to imagine that there are others who want what we want. On Saturday, looking around the crowd in downtown Hamburg, it was clear that outright resistance is already popular.

Further reports from Hamburg can be found here and here.

A report on ongoing repression, including the German state’s closing-down of Linksunten Indymedia, plus info on all-important prisoner support, can be found here.

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5. Anarchy in London

One of the annual highlights of the anarchist calendar takes place in London on Saturday October 28 in the shape of the Anarchist Bookfair.

The 2017 event will see a return appearance for Winter Oak after a brief absence. We will have a stall somewhere at the venue and two speakers are lined up.

Ed Lord will be talking on Modern Madness: Mental Health, Modernity and Environmental Destruction. The anarchist author, researcher and mental health nurse discusses his recent book Modern Madness: A Wild Schizoanalysis of Mental Distress in the Spaces of Modernity published by Winter Oak. The book presents a radical critique of the modern world and the pandemic levels of mental illness we find there. Drawing on experience of mental health services and environmental activism, Ed asks the question “What if mental distress is considered as much a matter of geography as it is of personal pathology?” Followed by a discussion.

And Paul Cudenec will be talking about and reading from The Green One, which we published this summer. This book presents, in mythopoetic style, a gender-transcending archetype of natural vitality and rightness which has been present throughout the history of human culture, constantly taking on new forms to reflect the needs of each era. The Green One is Mother Earth, the Green Man, Osiris, Khidr, Robin Hood, Joan of Arc, the Luddites and authentic anarchism… Followed by discussion.

Times of the meetings have not been finalised yet, but as ever there are plenty of interesting sessions being lined up, such as:

  • Feminism and Self-Defence: Experiences of the Kurdish women’s struggles with Dilar Dirik.
  • A real revolution is a mass of contradictions: Reports from Rojava 2017 with Peter Loo and Sarah Patton of Plan C.
  • The Russian Revolution from Below – discussion opened by Simon Pirani, author of The Russian Revolution in Retreat.
  • My Buddha is Punk – a film screening and Q&A with the director Andreas Hartmann.
  • Dismantling the Prison Industrial Complex with Empty Cages Collective.
  • Does Chomsky matter? Milan Rai and Chris Knight debate Noam Chomsky’s relevance to anarchist theory and practice today.
  • Occupy, Organise … an introduction – with the Advisory Service for Squatters.
  • What it means to be libertarian, with Iain McKay, author of “An Anarchist FAQ”.
  • Zapatistas: Critical Thinking Against Capitalism, with the UK Zapatista Solidarity Network.
  • Carne Ross, Accidental Anarchist – film, followed by discussion with Carne Ross, Class War activist Lisa Mckenzie and anarchist/anthropologist David Graeber.
  • Bakunin and the International Workers’ Association, organised by Merlin Press.
  • Brian Morris on Deep Ecology and Anarchism – one of two book launches for Freedom Press.
  • Three different meetings on spy cops, from Campaign Opposing Police Surveillance (COPS), Undercover Research Group and, providing a historical perspective, from John Quail, author of Police Spies Then and Now.
  • How to fight your landlord by Brighton Solfed.
  • Intro to Earth First! With Earth First! UK, whose week-long annual gathering is the only anarchist camp in the UK, run according to anarchist organisational methods.
  • Land Rights. 69% of land in the UK is owned by 0.6% of the population, stolen many generations ago by deception and force. There are calls for a Day of Action in the UK next year.
  • Taking it to the streets – the politics of Class Solidarity with Liza McKenzie and Martin Lux.
  • Welcome to the anarchist future with the Anarchist Federation. “We are lucky to have some visitors from a future anarchist society, who will welcome you and explain how their world works”.

The event is being held on Saturday October 28 from 10am to 7pm at Park View School
West Green Road, London, N15 3QR. Seven Sisters tube station.

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6. Blocking the arms fair

Monday’s blockade

A week of action is underway in a bid to block the setting-up of one of the world’s biggest arms fairs in London.

The DSEI event has been dealing in death in the UK capital every two years since 1999 and campaigners are keen to stop it reaching its 20th birthday.

The  blockade got off to a good start on Monday September 4 with a day themed around “Stop Arming Israel”. Palestinian dancing and football matches blocked the road used by lorries bringing in equipment.

There were eight arrests as cops tried to clear a path for the warmongering profiteers, but the blockade forced the deathmongering DSEI organisers to try and sneak in their weapons through the back entrance.

Blocking the DSEI set-up on Monday September 4

On Tuesday morning, September 5, the “No Faith in War” actions saw a two-hour lock-on and reports of four arrests, including at least one Quaker.

In the run-up to DSEI, a broadside of in-depth articles was published online, exposing the arms fair, the industry’s revolving-doors relationship with government and the appalling human rights record of regimes that will be going shopping in the London Docklands, such as Saudi ArabiaIsraelTurkey and Indonesia. The investigative articles also look at DSEI’s role as a supermarket for state surveillance and border wars and at connections to animal rights abuses.

Said Andrew Smith of Campaign Against Arms Trade: “DSEI will bring many of the world’s most appalling regimes together with the biggest arms companies.

“Right now UK fighter jets and bombs are playing a central role in the destruction of Yemen; what will be the next atrocity they are used in? War, repression and injustice are fuelled by events like DSEI. It’s time to shut it down for good.”

The blocking of the set-up culminates in a big day of action on Saturday September 9.

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7. Acorninfo

Environmental activists have been battling to protect the last primeval forest in Europe from commercial logging. They have chained themselves to trees and blocked felling machines in Poland’s Bialowieza Forest. This is a UNESCO World Heritage site where the habitat of the European bison, lynx and rare birds is at threat from the government-approved destruction. Follow Camp for the Forest on Twitter via @DlaPuszczy

* * *

A nasty road scheme has returned to threaten massive destruction in the last remaining block of ancient woodland on the coastal plain of Southern England. Plans for the A27 are targeting Binsted Woods, Arundel, home to a successful anti-road camp in 2003. Said West Sussex campaign group Protect Our Woodlands: “We fail to understand how anyone could support the wanton destruction that would occur in Binsted woods, or any of the Arundel A27 options Highways England (HE) has put forward. Clearly their only purpose is to create even more road space for through traffic to fill again.”

* * *

Strikes and protests will be held all across France on Tuesday September 12 against the latest labour “reforms” being imposed on the country by neoliberal President Macron, a so-called “centrist” already deeply unpopular with the public after being elected in May. Meanwhile, the day of mobilisation against the French police state featured in Acorn 35 has been moved to Saturday October 7.

* * *

The latest volume of Return Fire magazine is now available online and features a look at Ed Lord’s book Modern Madness (see above), an article on the impact of robotics, reports of direct action against industrial capitalist infrastructure and much more.

* * *

A new English-language blog has been launched from the ZAD at Notre-Dame-des-Landes. Zad for ever is subtitled  “Dispatches from the Liberated Territory Against an Airport & its World”, which nicely sets the context. It states: “The zad’s greatest strength is its radical diversity. This blog represents just some of the multitude of visions of the zone and its forms of life.”

* * *

A monument to the great German-Jewish anarchist Gustav Landauer has been unveiled in the Waldfriedhof, Munich. After he was murdered by proto-fascist soldiers in 1919, even Landauer’s grave was destroyed by the Nazis when they came to power in 1933.

* * *

More great news from the front line of Progress – an American firm has started implanting its employees with microchips which allow them to open doors, use computers or buy snacks. Todd Westby, CEO of Three Square Market, a technology firm in Wisconsin, said: “It’s the next thing that’s inevitably going to happen, and we want to be a part of it. Eventually, this technology will become standardised allowing you to use this as your passport, public transit, all purchasing opportunities.” We can’t wait.

* * *

A protest march in support of the UK’s “death sentence” prisoners is to be held in Manchester on Saturday September 16. As we reported in Acorn 32, some 4,000 people are serving IPP (Imprisonment for Public Protection)  sentences in British prisons even though these were legally abolished five years ago. These victims of blatant injustice still languish in jails with no release dates and soaring suicide rates. The protest will start at 12:30 sharp at 12 Minshull St, Manchester M1 3FR (Probation Office).

* * *

Acorn quote: “The modern West cannot tolerate that people should prefer to work less and be content to live on little; as it is only quantity that counts, and as everything that escapes the senses is held to be non-existent, it is taken for granted that anyone who is not in a state of agitation and who does not produce much in a material way must be ‘lazy’”.

René Guénon, The Crisis of the Modern World

(For many more like this, see the Winter Oak quotes for the day blog)

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Follow Winter Oak on Twitter at @WinterOakPress

 

 

The Acorn – 25

acornmastheadnew1

Number 25


In this issue:

  1. “Terrorists” exposed as working for British state
  2. Paris rises up
  3. Whose future?
  4. The Dispossessed by Paul Cudenec
  5. Lies of His(story) by Rob los Ricos
  6. Heretical dreams of wildness
  7. What would an uncivilised world look like?
  8. Acorninfo

1. “Terrorists” exposed as working for British state

Usual_Suspects

The British state’s direct involvement in terrorism has been exposed by an official investigation.

The 160-page report by Northern Ireland’s Police Ombudsman, released on June 9, looks into the murders of six Catholic men watching football in a bar at Loughinisland, Co. Down on 18 June 1994, for which nobody has ever been prosecuted.

Ombudsman Dr Michael Maguire declared: “I have no hesitation in unambiguously determining that collusion is a significant feature of the Loughinisland murders.”

Ireland’s Minister for Foreign Affairs, Charlie Flanagan, said the findings were “deeply disturbing”.

Irish opposition leader Mícheál Martin said the victims were simply watching Ireland playing Italy in the World Cup soccer competition when they were ruthlessly gunned down by loyalist killers.

“The fact that the police, who were entrusted with protecting the community, were embroiled in collusion with the death squad responsible for the massacre is sinister and disturbing,” the Fianna Fáil leader said.

He called on the British Secretary of State for Northern Ireland, Theresa Villiers, to apologize for and retract a statement she made in a speech last February, where she said it wasn’t the police or the British Army who “pulled the triggers at Loughinisland.”

villiers
Theresa Villiers – pernicious counter-narrative

Villiers had said that “a pernicious counter-narrative” of the Troubles was emerging whereby responsibility for acts of terrorism was being shifted onto the security forces “through allegations of collusion, misuse of agents and informers or other forms of unlawful activity”.

Martin said her comments were “misleading and hurtful given the details of serious collusion that have now emerged”.

Sinn Féin President Gerry Adams said the Ombudsman’s report was “just the latest exposing the depth of collusion involving British state forces and unionist paramilitaries”.

loughinisland

Paddy McCreanor, nephew of victim Daniel McCreanor, said: “Collusion is no illusion and collusion happened. The truth has come out and that’s all we ever wanted.”

The families’ lawyer Niall Murphy said: “This report is one of the most damning expositions of state collusion in mass murder that has ever been published.”

The coy phrasing in The Guardian’s report on the Ombudsman’s investigation illustrates the way the truth about the British state’s relationship with terrorism continues to be hidden from the British public and dismissed as some kind of crazed “conspiracy theory”.

Journalist Ian Cobain writes: “Senior loyalist paramilitaries who were employed as police informers at the height of the Troubles smuggled an arsenal of weapons into Northern Ireland that were then used in at least 70 murders and attempted murders”.

Employed as police informers“? Paramilitaries employed by the police are nothing other than state assets, terrorists working for the British authorities. It’s as simple as that.

Continuing to couch the truth in careful, indirect language, Cobain writes: “While Maguire’s report stresses that many in the police have ‘worked tirelessly’ to bring the Loughinisland killers to justice, its damning conclusions will be seized upon by those who condemned Villiers’ comments, and who argue that security force collusion with loyalist terrorism was a central feature of the conflict.”

He adds that many in Northern Ireland are “unable to agree about the true nature of the conflict – or even the language that should be used to describe it”.

We would suggest that the appropriate language would include words such as “collusion”, “state”, “terrorism”, “deceit”, “lies” and “hypocrisy”.

Anyone keen to understand the “true nature” of the  “Troubles”, which saw 2,618 people killed and more than 33,000 injured, might also want to look more closely at:

* Freddie Scappaticci, alias Stakeknife, the British agent who infiltrated the IRA to run its internal security and ordered 40 people to be murdered as security risks – presumably the wrong ones.

Stakeknife
Freddie Scappaticci, alias Stakeknife – a British agent at the heart of the IRA

* Brian Nelson, the British agent who became the intelligence chief of the loyalist Ulster Defence Association – performing a similar role on the other side of the deadly maze of mirrors.

* The Birmingham Six, Guildford Four, and the Maguire Seven – all people wrongly convicted of republican bombing atrocities. Or maybe we should put some inverted commas around “republican”, because if they’re not responsible, who knows who was really behind the outrages and why the British establishment was so keen to find someone to blame for them. Incidentally, the Birmingham bomb led to the 1974 Labour government passing the original Prevention of Terrorism Act.

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The Birmingham pub bombing of 1974 – who was really behind it?

* The Omagh bombing of August 15 1998, generally blamed on a republican splinter group. Suspicious minds have pointed to the fact that public horror at the attack, in which 29 people died, allowed Tony Blair’s government to rush through controversial “emergency” anti-terrorist legislation, in the form of the Criminal Justice (Terrorism and Conspiracy) Act 1998, less than a month later in September 1998. This allowed people to be convicted of belonging to a proscribed organisation merely on the say-so of a senior police officer, created an offence of conspiracy to commit offences abroad and generally prefigured more recent terrorist legislation. Helpfully, it included a clause giving “all crown agents immunity from prosecution under the legislation”.

* Constant suspicions of the involvement of the British state in sectarian killings, which still won’t go away, even though its focus switched suddenly to a new “war on terror” just as the “Troubles” were declared over. Questions have been asked about state involvement in the deaths of Rosemary Nelson, loyalist Billy “King Rat” Wright, catholic Robert Hamill and RUC officers Harry Breen and Bob Buchanan.

In 2012 Prime Minister David Cameron was forced to admit that the level of state collusion uncovered by a report into the murder of Belfast solicitor Pat Finucane was “shocking” – though the report predictably concluded there had been “no overarching state conspiracy”. No, of course not.

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2. Paris rises up

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A massive and dramatic day of resistance to the neoliberal Loi Travail was staged in Paris and across France on Tuesday June 14, with scenes in the capital described by witnesses as like a “war zone”.

An estimated million people marched in Paris, with the back end of the protest still waiting at the start of the route when the front had arrived at the destination. 1.3 million were on the streets across France.

The Paris march was led by the biggest autonomous bloc that has been seen in the city for several decades, with a strong international anti-capitalist participation.

It was attacked repeatedly and brutally by police using all the militaristic weaponry at their disposal – not just the usual batons, tear gas and grenades but also two water cannon, used in Paris for the first time.

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Protesters responded to the police attempts to split the march with much determination and hails of stones.

Near the Duroc metro station, scene of some of the fiercest fighting,  windows of the France’s overseas territories ministry were broken and its walls covered with graffiti – it was renamed the Ministry of Colonies.

Other buildings, from banks and estate agents’ to Starbucks were also targeted.

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There were said to have been 58 arrests. The authorities ridiculously claimed only 40 people were injured, of whom 29 were supposedly cops and only 11 protesters! In reality, hundreds of protesters were hurt, many seriously, according to activist website Paris Luttes.

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Levels of police violence and the cops’ utter contempt for the welfare of injured protesters are well illustrated by this shocking video.

After the main march, protesters regrouped in the evening for further unauthorised protests, which were again attacked by cops – notably the fascistic plain-clothed thugs of the “Bac” (“Anti-criminal brigades”).

This was the biggest turn-out yet against the Loi Travail, but still the state refuses to change its neoliberal course (see below).  Instead it is now threatening to ban future protests if there is no “guarantee” that property and people will not be threatened.

This is unlikely to deter the resistance and more days of action and strikes are already being planned. Watch this space and follow us on Twitter for updates.

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“The insurrection is now…”

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3. Whose future?

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The real agenda behind France’s hotly-contested new labour laws has been helpfully spelled out by the country’s leading right-wing rag.

Le Figaro dedicated its front page and a special inside section on June 1 to the Loi Travail and the massive social struggle against it.

And the coverage makes it quite clear that the hated reforms are being violently imposed on the French people at the behest of the global financial elite.

It quotes the president of the European Commission, Jean-Claude Juncker, as saying the labour laws are the “minimum” that other European states expect of France, pointing out that other states have successfully imposed even harsher neoliberal measures.

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Jean-Claude Juncker

It is clear that the massive scale and determination of the rebellion has left France’s capitalists rattled. You can almost see the blue blood boiling between the lines in Le Figaro‘s reports and comment.

It condemns the “violence and absurdity” of the social struggle and “this France where people can attack a police car with a metal bar, where a backward-looking trade union with a Marxist ideology can halt the trains, the metro, the ports, the airports, the oil refineries; where repeated demonstrations can degenerate into pitched battles.”

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Nowhere does Le Figaro show any concern for the future of the French people affected by the laws – instead it merely whines about the effect of the protests on the tourist trade and the Euro2016 football, the reputation of the country among the global financial elite and the reaction of the “investors” – the capitalist sharks who are hoping to profit from the increased exploitation of the French workforce.

“France has lost its attractivity,” it moans. “Worse, it is becoming a country that people leave, from which they emigrate. Foreign investors are running away and we have lost count of the number of its children, graduates or not, who have left it. In search of a job, of a less harsh tax system, of lower levels of bureaucracy, of an attractive entrepreneurial freedom.  In short, in search of a country which faces towards the future”.

It adds that France has become a “country of the past”, stuck with “archaic” acquired rights for workers, “incapable of modernising itself” and “with neither future nor horizon”.

These repeated mentions of the word “future” illustrate one of the big lies of the capitalist system. Note that Le Figaro doesn’t talk about “a” particular future which it would like to see come about, but “the” future!

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Is this, or something like it, inevitably The Future?

This has always been the deception behind the capitalist myth of “progress” – that the increase of industrial exploitation is in some way welded to the passing of time itself, rather than being a specific direction that society happens to have taken.

Taking any other path has always been to attempt to “return to the past” or to “turn the clock back”, rather than moving forward in time to a non-industrial future.

Now the same trick is being used to scrap what few rights the population have managed to accrue for themselves over the last 200 years of industrial capitalism.

By equating “the future” with increased capitalist exploitation, and by dismissing resistance to that exploitation as “absurd”, Le Figaro reveals a totalitarian mindset in which even the possibility of a different vision of tomorrow is denied.

When this totalitarian attitude is enforced with violent policing methods to crush dissent, the resulting society is plainly far from being the “democracy” that it laughably claims to be…

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“The state: a mafia which succeeded” – Paris, June 14

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4. The Dispossessed by Paul Cudenec

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“I was born upon the prairie, where the wind blew free and there was nothing to break the light of the sun. I was born where there were no enclosures and where everything drew a free breath. I want to die there and not within walls”. These were the words of Parra-Wa-Samen (Ten Bears) of the Yamparika Comanches. For his people, as Dee Brown explains, “land came from the Great Spirit, was as endless as the sky and belonged to no man”.

Here, surely, is an unchanging truth. Land is the surface of the Earth, which is billions of years old. How can it be said to be “owned” by transient individuals of one particular species temporarily populating its surface? And yet the huge majority of human beings born today find themselves denied the natural right to live and breathe freely on the planet on which they are born – of whose living substance, indeed, they are part.

The shocking depth of this dispossession is difficult for us to fully understand, from our limited perspective inside the very pit of this reality. It is also hard for us to grasp how we have slipped to this low point and how we have stayed there for so long. It is not difficult to imagine, of course, that there once might have been greedy, violent men (perhaps women, too!) who wanted to grab land for their own selfish use and exclude others. But, first, there must have been the idea that, contrary to the oldest traditions, land was not simply part of nature but could “belong” to somebody in particular.

Before the greedy men could desire to own it for themselves, there must have been a novel conception of land as being “ownable”. How did that happen? And then, once they had made their move and claimed an area for themselves and their kin, why did everyone else, the majority after all, let them get away with it? How did their theft become permanent? Crucially, at what point was their theft no longer seen as theft? At what point did it appear to be right and proper – so right and proper, in fact, that any attempt to undo this original theft would itself be considered a crime?

Ultimately, we are talking here about the origins of authority, which cannot be separated from the idea of land – the abstract notion of authority backs up the possession of land and thus wealth, while the possession of wealth provides the physical resources to enforce that authority in its real incarnation. How did Authority (with a capital ‘A’), as a force in its own right, come to pervert human society in this way?

We will consider its metaphysical aspects later in these pages (Chapter 10), but for the meantime all we need to know is that somehow, tragically, the land thieves got away with it. Over the centuries, people forgot that the land once belonged to nobody – could belong to nobody – and accepted the twin lies that not only did it indeed belong to somebody, but also that the persons who “owned” the land did so fairly.

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For the full piece, which is the first chapter of Paul Cudenec’s book The Stifled Soul of Humankind, go to https://network23.org/paulcudenec/2016/06/07/the-dispossessed/  or see this pdf.

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5. Lies of His(story) by Rob los Ricos

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What do we know about the past? Mostly what we’ve read in books. How much should we trust this stuff? What if it was all make-believe? What if actual historic events have been jumbled in time and location, repeated as fact in several places, over centuries? How would we know?

There have been dissident scholars in the past, over several centuries, who have pointed out that kings of different countries – with different titles and names – were in fact the same person. There are scholars from the 19th century into contemporary times who believe that the stories we’re told in daily and Sunday schools have been so convoluted as to make more than 1000 years of history irrelevant; a fantasy presented as reality in order to indoctrinate people into submitting to lives of servitude.

To grasp these possibilities as anything more than paranoid conspiracy, I have to ask the reader to keep historic events in mind in a particular era, during which humanity was enslaved by ruthless, savage raiders from Eurasia, for the enrichment of their aristocracies. This time includes the seizure of the commons in England, the discovery of 4/5ths of the world by the Christian kingdoms, the obliteration of cultures and civilizations worldwide, and ends with the inquisitions, which wiped out generations of accumulated folk wisdom, libraries, and the living memories of people who had seen some of the other land’s actual cultures, prior to their destruction.

After all this had cleared the slate, so to speak, Christian monks began writing much of what we think of as recorded history. Many supposedly ancient documents do not survive today in any form older than this period. As mentioned above, entire libraries were burned over the years. And during the inquisitions in Europe, many books – a much rarer commodity in those times – were burned as well, oftentimes along with the owners and authors. Some fields of science, particularly related to medicine and healthcare, are only now recovering this knowledge in the West. Mostly by learning from the few folks traditions that have survived into modern times.

To further obfuscate what is presented as historic fact, the calendar system used by the West has been “adjusted” several times. There are many, many instances of astronomically aligned stone circles, all over the world, that still accurately depict the passage of time and the cycles of the seasons. This means that thousands of years ago, people could accurately track time, but hundreds of years ago, the calendar had to be “adjusted.” What went wrong? My first guess would be religion.

To read the full piece go to https://roblosricos.wordpress.com/2016/06/14/lies-of-hisstory/

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6. Heretical dreams of wildness

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We few began as wanderers in this wasteland, this wasted land, this land laid waste. Going through the motions every day, our hands passing over the assembly line, the steering wheel or the keyboard almost without our conscious awareness, as if ghost limbs.

We tell – or are told – the same story again and again of how we come to be here, of how we have ‘progressed’ into this age that clings to us like cellophane. Yet what is it, this thought which flashes unbidden across our minds while we submit to the bosses orders, or when we pass the clearcut forest?

 Where does it lead, this chain of feelings we could allow ourselves to follow, hooked on the tailwings of the swooping swallow, or that draws us to a mountain or seashore? Why is it that our fingers twitch, curl into fists, become ours once more, when the newscasts and adverts blare, when the landlord knocks, when police approach?

Who are they, those friends whose company seems incommensurable with the hollow commodities, the acquisition of which keeps us apart; those voices who dare to challenge these values and way of life; those who tear away at this suffocating skin which has been grafted onto ours, bringing their heretical dreams to life again and again as feral beauty, bombs and beating hearts?

How could it be, that those moments could stretch on and on, while restrictions and categories peel away to fall as so much compost for the conspiracy of dandelions blooming atwixt the cracks, from an Earth we have learned to embrace once more?

Gather your strength, the reply from our bones counsels. Your fight seems to have begun for anarchy, for wildness.

This text appears at the beginning of the latest issue of the green anarchist zine Return Fire.

The contents include an extract from the latest cover story of Italy’s eco-insurrectionary periodical Terra Selvaggia, on ‘The Advance of Urbanisation’ and the cracks opening in the concrete. Annie Archet tells a life-story of evading identity, in Portrait of the Invisible Woman in Front of Her Mirror. Also: The Intensification of Independence in Wallmapu, John Severino’s poignant reflections on a project within an indigenous Mapuche community; The ‘Wild’ as Will and Representation, about commodified and alienated approaches in the urgent need for land reconnection; and Sean Dunohoe’s polemic against the Close Supervision Centres within the British prison system.

The zine also takes a retrospective look at some Global Flash-Points of insurgent activity in the months following their last volume. To Create & Maintain Their Wealth and ‘Sensuality, Magic & Anarchist Violence address gendered and speciesist domination through reviews of Silvia Federici, Arthur Evans and Jason Hribal.

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7. What would an uncivilised world look like?

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A new documentary film about finding hope for the future in our broken industrial world is touring the UK this summer and autumn.

“wetheuncivilised, A Life Story”  follows the filmmakers as they speak to grassroots activists alongside the pioneering voices of Satish Kumar (editor of The Ecologist), Polly Higgins (ecocide lawyer), Bruce Parry (explorer), Martin Shaw (founder of School of Myth), Jewels Wingfield (ecofeminist), Mac Macartney (founder of Embercombe), Simon Fairlie (editor of The Land), Peter Owen Jones (clergyman, presenter), Glennie Kindred (author and artist), and the late Patrick Whitefield (permaculturist). On this quest, they take with them a question – what could an uncivilised world look like?

The website includes a quote from Joanna Macy on the struggle that lies ahead for those who care about the future of life on this  planet.

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Joanna Macy

Says the activist and writer:  “Yes, it looks bleak. But you are still alive now. You are alive with all the others, in this present moment. And because the truth is speaking in the work, it unlocks the heart. And there’s such a feeling and experience of adventure. It’s like a trumpet call to a great adventure. In all great adventures there comes a time when the little band of heroes feels totally outnumbered and bleak, like Frodo in Lord of the Rings or Pilgrim in Pilgrim’s Progress. You learn to say ‘It looks bleak. Big deal, it looks bleak.”

Tour dates currently advertised are:

Frome (Sat 18 June), Glastonbury Festival (Thu 23 June), Yeovil, nr Tinkers Bubble (Sun 26 June), Horncastle  (Thu 30 June).

Zig Zag, Glastonbury (Fri 1 July), Steward Community Woodland (Sun 3 July), Totnes Transition Town Film Night (Tue 5 July), Landmatters, Devon (Wed 6 July), Embercombe, Devon (Sat 9 July), Buddhafield Festival (Mon 11 July), Feed Bristol (Sat 23 July).

Stroud (Mon 1 August), The Big Green Gathering (Tue 2 August), The Northern Green Gathering (Thu 11 August), Off-Grid One Planet Community Festival (Fri 12 August), Wirksworth, Derbyshire (Sat 20 August), Belper (Tue 23 August).

Permaculture Convergence (Fri 2 September), Sheffield (Thu 8 September), Lancaster (Mon 12 September), Burnside, Cumbria (Wed 14 September), Glasgow (Fri 16 September), Findhorn (Sat 17 September), Nairn (Thu 29 September), Edinburgh (Thu 29 September).

Newcastle (Mon 3 October), Alandale (Wed 5 October), Leeds (Sat 8 October), Shrewsbury (Fri 14 October), Tywyn (Sun 16 October), Hampshire (Sun 30 October).

People are invited to set up a screening in their local community, and use it as an opportunity to bring people together – think skill sharing, talks and workshops during the day, perhaps bring-a-dish dinner, followed by a showing of the film and a community-led discussion/circle gathering in the evening.

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8. Acorninfo

First-hand accounts of struggles in Kurdistan feature in a new book by Eliza Egret and Tom Anderson. Struggles for Autonomy in Kurdistan, published by Corporate Watch, tells of the efforts to create a new society which are taking place in Bakur and Rojava – the parts of Kurdistan within the borders of Turkey and Syria. The setting up of local assemblies and co-operatives, as well as radical women’s and ecological movements, are rapidly gathering momentum in Kurdistan. The book gives a simple introduction to democratic confederalism, the idea that has inspired many of those involved in these movements. The book also compiles accounts from Kurdish people who are oppressed by the state of Turkey and profiles some of the companies that are complicit in their repression. The interviews give suggestions of how people outside of Kurdistan can act in solidarity. Buy the book or download it for free at https://corporatewatch.org/publications/2016/new-book-struggles-autonomy-kurdistan

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UK supporters of the ZAD protest camp at Notre-Dame-des-Landes near Nantes in France have now set up their own website at https://network23.org/ukzad/. They say: “We are an autonomous group helping organise UK solidarity with la Zad and to help resist if and when an eviction attempt is made. Initial plans are to arrange a trip to la Zad some time in the summer and to organise a rapid response for UK people to get to. Email ukzad[@]riseup.net or use the contact form on the site”.

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A District Judge has refused to allow the Crown Prosecution Service (CPS) to appeal against the acquittal of eight anti-arms trade activists who were charged with blockading the DSEI arms fair in London last September. The CPS application to appeal was refused on the basis it was ‘frivolous’ and ‘misconceived’. On April 15 2016, eight activists were acquitted on the basis that they were seeking to prevent greater crimes such as torture and the mass indiscriminate killing of civilians in places such as Yemen, Kurdistan, Palestine and Bahrain. See Acorn 24 and update.

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The key study that justifies the UK Government’s claim that fracking is a climate change ‘solution’ is based on serious scientific errors, says a new report in The Ecologist. Adds the article: “Not only has the Government failed to correct them, but it is now delaying the publication of a new official report that would reveal the truth – that fracking is considerably worse for the world’s climate than coal”.

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“A major political summit, one of the biggest in the geopolitical calendar, and pretty much the only mainstream journalists who show up are inside the conference, bound by the omertà of Bilderberg… Decades of making it difficult for the press to report on the summit has led to a profound reluctance on the part of the media to bother trying”. So writes Charlie Skelton in his informative series of articles on the 2016 Bildberg Conference in Germany, published on The Guardian‘s website. And it wasn’t just the media who didn’t show. Where were the thousands of anti-capitalist protesters outside, furious at this secretive gathering of politicians, bankers, arms dealers and business people? Ah, yes, of course, Bilderberg is just a “conspiracy theory“…

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Henry Kissinger, Bilderberg stalwart

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An anarchist summer camp is being held in Austria this August. Organisers say its aim is to bring people together and strengthen cooperation within the left and anarchist movement across borders. They say: “Our goal is to build up a network for cooperation and action that lasts longer than the camp itself. You neither need to be part of a political scene nor know anything about theory to participate at the A-Camp. Everybody who identifies with emancipatory and anti-authoritarian ideas is invited”.

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Acorn quote: “Things cannot go well in England, nor ever will, until all goods are held in common, and until there will be neither serfs nor gentlemen, and we shall be equal”. John Ball, Speech during Peasants Revolt, 1381

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(For many more like this, see the Winter Oak quotes for the day blog)

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