The Acorn – 57

acorn 2019bNumber 57

In this issue:

  1. Join the resistance!
  2. Imagine a world where we seek to destroy what destroys us
  3. Between life and death
  4. Humble but fiery reflections
  5. A sort of a warning…
  6. The rebels will return
  7. The Gates of hell
  8. Gustav Landauer: an orgrad inspiration
  9. Acorninfo

1.  Join the resistance!

émeutes2020

There had already been signs, before the coronavirus panic, that neoliberalism was shedding its fake-democratic mask and was preparing to switch to fascist mode.

And now we are well on the way. The global ruling elite have declared war on our freedom.

So what are we going to do about it? We reported in Acorn 56 that even last month there were signs of resistance.

Since then, despite the concerted efforts of the fake left to encourage supine obedience, there have been more outbreaks of anti-authoritarian revolt.

In Brussels, for instance, an anti-police uprising took place from April 10 to 12, unfortunately resulting in 100 arrests. There has also been spirited resistance on the streets of Santiago, Chile.

In France, the biggest reaction against the confinement has come from the poorest housing estates on the fringes of Paris and other cities.

The ongoing war between brutal, often racist, cops and local youth has intensified under the new police-state atmosphere and riots kicked off all over the place after Mouldi, a young man on a moped, was “accidentally” killed by police at Villeneuve la Garenne on April 18.

émeutes2020bFor night after night, in various parts of France, police were pelted with stones and fireworks and their vehicles and at least one local police station set on fire. “Mort aux porcs!”, “Death to the pigs!” was the slogan of choice.

A statement supporting the revolts has been published by a number of anti-capitalists and Gilets Jaunes.

This declares: “We haven’t forgotten that at the end of 2018 the violence of the Gilets Jaunes had become its last remaining option for seeking dignity and social justice.

“Some denied that this was the case and today there is another battle for the general interest that many would rather not see.

“This is the battle of the working-class areas who are fighting back with violence because violence is the only option the authorities have left open to them if they are to defend themselves against a police force which has granted itself power over life and death in these areas.

émeutes2020c“As ever, and as was frequently the case with the Gilets Jaunes, the political and media class will condemn these popular revolts and explain to us that nothing can justify such violence. That people can be angry and have legitimate complaints, but that they can’t be expressed in this fashion.

“This class will try to empty these eminently political acts of all their substance. It will tell us that this violence is just gratuitous barbarity. But the real barbarity here is injustice.

“This is a people’s revolt and we must get behind it!”

Meanwhile, at least one call for protests in France on Friday May 1 has gone out.

“Because we are being trampled on. Because we can’t let the State dictate our lives. Because ending the lockdown has got to be an integral part of our struggle”.

The post on Nantes Indymedia adds: “Small-scale or individual actions are fine, but it is also important to take back the streets, to re-open a space that the authorities would like to close down”.

In the UK, radicals are calling for Mayday action short of mass protest.

mayday2020

Say the Green Anticapitalist Front: “This Mayday is unlike any previous Maydays. There will be no marches in the streets and no public speeches. Yet, now more than ever, we need to show that we are still here, still angry and still fighting.

“GAF is calling for an autonomous day of action on the 1st of May. We can’t demonstrate, but that doesn’t mean we can’t revolt. Take action alone or in a small crew. Mutual aid, solidarity, and direct action, all are valid. Keep it serious, keep it quiet. But above all stay safe.

“If you want us to share your action (after the event) on our social media, send us photos and details to greenanticapitalistfront@riseup.net”

In the USA, there have been sizeable protests against the shutdown. The flag-waving and pro-business elements in this libertarian wave are a little offputting for us, to be honest!

But the determination of large numbers of Americans to stand up to tyranny is heartening.

Could it be that, from now on, the only political fault line that really matters is between those who support and bow down to the new life-crushing global techno-dictatorship and those who rise up to resist it?

We will watch with interest how things evolve on the other side of the Atlantic.

Perhaps the most interesting developments have been coming in Germany, where a collective memory of the reality of totalitarianism remains strong.

German protest Orwell

Up to 1,000 people have been turning up for what are now weekly Saturday rallies in Berlin, with other protests elsewhere.

There are conflicting reports as to who is involved in these events, with some dismissing them as essentially far-right.

But it is clear that, as with the Gilets Jaunes in France, the wave of angry opposition is flooding across the usual political divides.

This report made it clear that the latest Berlin protest “attracted mainly far-left activists”.

It added: “Some of the demonstrators wore T-shirts accusing Chancellor Angela Merkel of ‘banning life’ while others simply called for ‘freedom’. Others brandished placards bearing slogans such as ‘Stop the pharmaceutical lobby'”.

germany protest

Coverage was notably more hostile from other sources, such as Vice, with its dubious sources including “extremism experts monitoring the protests”.

It conceded that the rallies were “organized by a fringe group that considers themselves left-wing anticapitalists”, while still suggesting that they were contaminated by the right.

In another piece, Vice wrote dismissively of “conspiracy theorists” and “the paranoid belief that elites are imposing an oppressive ‘corona dictatorship’ on the public”.

Anyone detect a hint of panicky state propaganda?

One of these dangerous subversives, Anselm Lenz, gives an interview in English here.

Lenz is a journalist who was thrown out of his job for questioning the official virus narrative.

He and others have now formed a Demokatrischer Widerstand (Democratic Resistance) movement, with a printed rebel newspaper.

He explains that this is being distributed all over the country. There are now more than 100 local DW groups up and running, he says.

On Friday May 1 and Saturday May 2, the dissidents will be distributing their paper in Rosa-Luxemburg-Platz, Berlin, from 3.30pm, with simultaneous events far and wide.

We look forward to hearing news of the resistance kicking off everywhere!

fuck the system

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2.  Imagine a world where we seek to destroy what destroys us

Pachamama

by @frackfree_eu

For all those who have yet to decolonise their hearts and minds from the dominant system, and are to eager to run into the arms of those offering “solutions” to what are complex societal issues.

Imagine a world where we opposed the entire system, rather than parts of it. [1] [2]

Imagine a world where we ignored the mass media. [3]

Imagine a world where we spent our time fighting the latest corporate scam instead of being distracted by whatever the mass media is trying to distract us with.

Imagine a world free of advertising.

Imagine a world where we only consume what is absolutely necessary, reducing the need for exploitation of people and planet.

Imagine a world where communities lived off-grid.

Imagine a world free of factories producing stuff we don’t need.

Another-World-Is-PossibleImagine a world where corporations didn’t exist because we produce what we need for ourselves.

Imagine a world where we all have access to land to grow enough food to be self-sufficient.

Imagine a world free of religion, where instead we hold in reverence Mother Earth and all her wonders. [4]

Imagine a world where people stopped placing their trust in NGOs and civil society organisations, and instead formed strong, organic communities to fight state and corporate greed. [5]

Imagine a world with minimum need for conventional medicine because Mother Earth offers us everything we need to stay healthy.

Imagine a world where we spent most of our days outdoors close to nature, strengthening our immune systems and building up resistance to any viruses that may come our way.

nature5Imagine a world where we cared for each other without having to rely on governments, institutions or corporations.

Imagine a world where children are taught the importance of living in harmony with the natural world rather than removed from it by spending their days learning online between four walls.

Imagine a world where children are allowed to develop their imagination and creativity without having material forced down their throats.

Imagine a world where we exchanged our skills, and did away with the need for money. [6]

Imagine a world where we stopped arguing with each other over petty things, and instead focused on what unites us rather than on what divides.

Imagine a world where we took the time to genuinely listen to each other and understand each other, rather than making rash judgements, sticking labels on each other, putting each other in boxes, positioning each other on the left-right spectrum.

Indian forest dwellersImagine a world where we stood in solidarity with indigenous and tribal peoples instead of supporting the climate capitalists hell bent on plundering more of their lands. [7]

Imagine a world where we didn’t feel obliged to get married, settle down, or have children.

Imagine a world where we didn’t have to do work that we don’t enjoy.

Imagine a world where we didn’t live by the tyranny of the clock. [8]

To learn more:

[1] Read and watch: Crimethinc — To change everything
[2] Read: The Anarchist Revelation, Paul Cudenec
[3] Herbert Marcuse: ‘The non-functioning of television and the allied media might thus begin to achieve what the inherent contradictions of capitalism did not achieve — the disintegration of the system’.
[4] Read: The Green One, Paul Cudenec
[5] ‘[Ferdinand Tönnies] explicitly equated Gesellschaft, the opposite of his organic Gemeinschaft, with capitalism. “The merchants or capitalists”, he wrote, “are the natural masters and rulers of the Gesellschaft. The Gesellschaft exists for their sake. It is their tool”.’
[6] Read: The Moneyless Man, Mark Boyle
[7] Read, watch and listen to the resources at https://winteroak.org.uk/climate-capitalists/
[8] Read: The Tyranny of the Clock, George Woodcock

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3. Between life and death

machine world

by @ludicluddite

Western Despotism can now unload the liberal baggage of bourgeois democratic institutions, having ruined the planet and enslaved humanity to its poisonous techno/industrial economy.

The capitalist disaster returns to its despotic origins, as the grave it is digging for itself threatens to take the rest of us and all living things that populate the planet.

The digital nightmare that will make domination inescapable is being foisted on a population terrorised by the very products it consumes and the mode of production that creates them.

The machine man and machine world that is domination’s dream of total control requires a level of servitude that can only be realized through the coercive apparatus of the state and the techno industrial Hydra that has colonized daily life with increasing speed in the last 20 years.

The choices that we humans face boil down to one: the living death of servitude, as machines in a machine world or liberty, or put in a more clear way, between life and death.

robot skull

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4. Humble but fiery reflections

325

The Road to Hell Is Paved with Good Intentions: COVID-19, Corbyn and ‘Crisis’ is a new 44-page brochure on the 325 website which reflects that the UK anarchist movement has been badly led astray by the Jeremy Corbyn phenomenon and now in its reaction to the virus clamp-down. It states: “Relationships that were built on shared ideas and experiences have become damaged. This isn’t some teenage angst ridden over dramatisation, it is a genuine reflection, a question about what remains”. The full text is available here, but below are few choice segments:

325

We planned to get this text together and then publish and distribute it when stuff “returned to normal”. But, the reality is: there is no going back to what was “normal,” so even though some may read this text as an unsympathetic distraction from a global “crisis”, and an unhelpful poke in some festering wounds (when we should be focusing on “unity”), we hope our humble but fiery reflections will spark some much needed discourse. We are living in a hostile environment, but it was important to us not to shy away from our beliefs in these dark times, and to respond accordingly.

325

Already many mutual aid groups have become channels for gossip (who knows where this will go in the next few weeks… comrades in Italy warn us of neighbourhood snitching and people using these channels to do the work of the police). Already over half the police forces in England are co-opting the mutual aid groups and using them as an extension of their surveillance mechanisms. The divisive mentality that emerged with the growth of social media (the idea that you are inherently dodgy if you don’t engage; as you must have something to hide) has spiked, and like the virus, it seems unclear when it will “peak”.

325

To those who say that now is not the time for “civil unrest,” that division is unhelpful, that we must keep going… we say: now is the time for it all. Mutual aid and solidarity can be no more than acts of charity if they are not combined with resistance in this current context. Carefully, whilst being safe and thinking of others… rebel, resist, and plan. Find
the gaps, use the skills and networks you have. Keep yourself sane and your rebellious heart burning, because when the virus eases, the police state will continue, and food parcels and lending books are not going to dismantle it. Stay sharp.

COVID-19 is in many ways a global gift to all leaders and politicians seeking to ramp up social control. After the virus eases, we will see unprecedented changes on a global scale as legislation that was rushed through hangs over us like a spectre and people obediently go about their business, terrified of Covid-20. We hope that we will never be too scared to resist. Corona shows us that the system is fucked. Will you kick it while it’s down?

325

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5. A sort of warning

by The South Essex Heckler

We’ve had week after week of wall to wall coverage of the COVID-19 crisis in the media. The question is, how many people are still paying attention to it and how many, for the sake of their sanity, are choosing to switch off from it? If this ever ends, it would be an interesting exercise to conduct research on what effect this barrage of coverage has had on people’s mental health. It would also be interesting to see how much this relentless coverage has further undermined people’s already shrinking faith in the media.

We’ve been doing what we can to try and keep up with developments but to be honest, we have days when the stress of trying to discern any meaningful signal from the cacophony of noise is so overwhelming, we simply switch off and try to re-focus the following day. Having said this, a still somewhat scratchy picture is starting to emerge of what we face in the coming months and years as the COVID-19 crisis evolves and morphs into something that will quite possibly be sinister and dystopian.

Fault lines are emerging. On the one hand, there are those who by and large accept the lockdown and the need for it to go on for some considerable time and also, are largely supportive of whatever tracking and monitoring measures have been mooted to ostensibly limit and eventually eliminate the spread of the COVID-19 virus.

South Essex HecklerOn the other hand, there are those who have taken a look at the relentless coverage of the crisis, smelt a rat and are starting to question the narrative we’re being fed, particularly when that is being used to justify measures which will restrict our freedom and subject us to more surveillance.

As regular readers of the Heckler may have gathered, we tend towards the latter. We’re anarchists and as we’re supposed to accept no higher authority than ourselves and those we collectively organise with, it would be downright negligent of us to not question the narrative we’re being fed!

Coming right in over the top of this is the threat of more austerity to ‘pay’ for the money the government has spent in ‘dealing’ with the COVID-19 crisis. The impact of the last round of austerity is still being felt and has decimated the lives of millions of working class people. Another round of austerity will leave millions with nothing left to lose. That will have consequences as Dr Lisa Mckenzie clearly sets out in this piece: If the UK government brings in a new round of austerity to pay for Covid-19, it’ll spark civil unrest that will see cities burn.

So, all of the extra powers the government has conferred upon itself and all of the surveillance and tracking that’s coming our way, ostensibly to deal with COVID-19, will certainly come in handy when the shit hits the fan as the next wave of austerity is sent to crush us. Just one example are the powers that could see restrictions or bans on large gatherings for the rest of the year and quite possibly, into 2021. As we’ve mentioned previously, large gatherings will take in demonstrations and radical/anarchist bookfairs.

Which leaves us with mutual aid work and online propagandising. If you keep your mutual aid work away from digital networks as far as possible, avoid any hierarchy, keep it grassroots and face to face, you’ll get by. Those of us who are basically propagandists and because of the dearth of opportunities to physically distribute our material, pretty much have to rely on being online, will be facing a very uncertain future as we slide towards more authoritarianism.

Pubs-closed

On the subject of restrictions, there are strong rumours that many cafes, pubs and restaurants will not open again until close to Christmas. Bear in mind, many of these establishments face the prospect of going to the wall: Pubs in the UK Might be Closed Until Christmas – If They Survive at All. As we’ve written before, that’s a massive loss of opportunities to meet up with friends for company, drink and/or food.

While those of us whose jobs have survived this massive economic shock will be gradually returning to work, there will be little or no socialising because there won’t be anywhere to go. Life will be reduced to work, commute, eat, sleep, commute, work…repeat on loop, ad infinitum. Entertainment will not be the company of friends but whatever is being piped down to our TVs. A diet of fear-mongering so called ‘news’ designed to keep us frightened and reliant on the authorities to look after us. Sprinkled with a toxic dose of divide and rule to keep us divided, atomised and easier to manipulate and control.

That’s for those ‘lucky’ enough to still be in ‘steady’ work. For the millions more who’ll be on precarious zero hours contracts or unemployed, struggling to find work in an economy that’s been gutted and reliant on Universal Credit, life will be grim. For those who are disabled and rely on Universal Credit and a gutted public sector for the support they need, life is already horrendous as they find themselves increasingly thrown to the margins. As it is for the elderly in care homes pretty much unable to access hospital treatment and finding that they’re subject to ‘Do Not Resuscitate’ notices.

We’re in a society where some lives are seen as worth considerably less than others – based on how much people can or can’t contribute to the ‘bottom line’. When that narrative starts to become widely accepted, what is essentially a cull by a combination of neglect and malice starts to become normalised.

The lockdown is tearing us apart from each other. If a loved one has been diagnosed as having COVID-19 before they passed away, not only were you not allowed to be with them in their final hours if they were in hospital, you’re not allowed to see their body before cremation. Numbers are strictly limited at the funeral with physical distancing enforced and no wake afterwards. At a point in life where you need to emotional and physical support of family and friends, it’s denied to you. People are going to be mentally scarred by experiencing the passing of a loved one in this way for the rest of their lives.

playground closedWe live opposite a park with play equipment, now taped off. It’s been silent since March when the lockdown was brought in. Along with the closure of nurseries and schools, kids have been denied the opportunity to play with each other. Play is not a frivolous activity. From toddlers onwards, play is how kids learn to interact with each other. It’s how they learn to negotiate, compromise and co-operate with each other. It’s how they learn from mistakes and go on to become fully rounded human beings. Denying kids the opportunity to play for any significant length of time is going to cause long term developmental and mental health issues down the line.

Adolescence is when kids really start to work out who they are. It’s when kids quite rightly want to assert their independence and get out into the world. It’s when long term friendships are formed. It’s when they develop a support network of their peers. Can you imagine what an adolescent will be feeling when all of this is denied to them as they face what is to all intents and purposes, indefinite house arrest? A ‘normal’ adolescent will find this hard enough. Anyone with mental health issues will find this agonising. Tragically, this has already led to adolescents feeling they have no option but to take their lives.

Lockdown with an abusive partner or parent is a nightmare that doesn’t even bear thinking about. It’s a potential death sentence. Anyone advocating the continuation of the lockdown really needs to have some thought as to what urgently has to happen to prevent any more tragedies where an individual has been killed by an abusive partner or parent.

lockdown gate

As we’ve written previously, it really does feel like we’re being subjected to a massive psychological experiment: A few readings and thoughts on the psychological impact of COVID-19 anxiety and the lockdown. One in which we’re simultaneously being subjected to an unprecedented level of fear-mongering and being torn apart from each other. One in which we’re being made to feel that the only option of being able to move forwards is to subject ourselves to a loss of autonomy through increased tracking and surveillance, ostensibly for our own good. One in which our hopes and plans for the future have been trashed. One in which we’re being atomised and made ever more dependent on the whims of our rulers for our survival. One which has already turned into a fucking nightmare for a lot of people and will do for many more of us.

It seems that when a commentator uses the word ‘reset’ to describe the social and economic turmoil that’s coming our way, the accusations of ‘conspiracy theory’ start flying around. The last few weeks have been quite revealing in terms of where those accusations have been coming from because a fair number of them have come from people who consider themselves to be ‘radical’ and a few from so called ‘anarchists’. The point is that the global lockdown has caused an economic shock of historic proportions that like previous shocks, will end up seeing more wealth concentrated in fewer hands. As has already been seen in the years since the banking crash of 2008.

police checksSo, people who may think they’re doing the right thing by supporting restrictions on movement and gatherings, as well as increased tracking and surveillance are actually supporting the creation and enhancement of an apparatus that will completely screw our lives and freedoms. All we ask is that you take a deep breath, take a few steps back, do your best to get some perspective and start to ask some hard questions about what’s being done to us. If those questions aren’t asked and we continue on the trajectory we’re on, for many of us, life will become mere existence as we’re effectively plugged into a dystopian matrix. Many may not even survive to experience this.

You may find this hard to believe but we’d really love it if we were wrong on everything we’ve written above and ended up with a copious amount of egg on our faces. Trust us, we want to wake up and find this has all been a bad dream. The thing is, we wake up every morning, check our news feed, see the deserted playground opposite us, feel that tightening, sickening feeling in our guts and realise this is reality. We’ve got an all too narrow window of opportunity to act and start to resist what’s happening to us. If we don’t, not only are we screwed, generations to come will be as well…

anarchy is freedom

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6. The rebels will return

June 18 1999b

by Paul Cudenec

I have always been proud to be an anarchist.

I am proud to have found my way to anarchism some 30 years ago, proud to have learned all I could about anarchism, to have put anarchism into practice, to have met existing anarchists, to have led others towards anarchism, to have written and talked so much about anarchism.

I have lived anarchism and I know that I will die an anarchist.

That is why it pains me to have had to say that there are today some fundamental problems at the very heart of the anarchist movement, problems which reach deep into the very way it thinks and feels.

It saddens me to have had to point out that what presents itself to the outside world as anarchism is often nothing but the empty shell of anarchism, a zombie anarchism, still stumbling ahead with black flag held aloft, but cruelly robbed of its soul.

Needless to say there are plenty of anarchists around the world who are true to the essence of the idea, some of whom have let me know that they share my concerns.

But I have got a horrible feeling that these authentic anarchists are, these days, very much in the minority.

My first inkling that all was not well with anarchism, and indeed the wider social movement to which it belongs, came nearly 19 years ago.

Up until that moment, everything had been going swimmingly well for me. I was inspired and delighted by the seemingly unstoppable tide of the global anti-capitalist revolt of which I formed a tiny part.

I should say here that I wasn’t at the great battles of Seattle, Prague or Genoa, although I was in the City of London on June 18, 1999 and at the subsequent Mayday events.

But missing out on all the “summit hopping” didn’t make me any less enthusiastic about the great revolution that seemed to be approaching.

My comrades and I made sure the inhabitants of our home town were well aware of what was happening across the world, via leaflets, bulletins, posters, meetings, protests and squatted infoshops.

I am sure I was still feeling as motivated as ever on September 11 2001, as a group of us travelled to London Docklands to protest against the DSEI arms fair.

The demo ground to halt when news started coming in of the attacks on the Twin Towers in New York and people rushed to the pub to watch the news on TV.

We didn’t, of course, understand the implications of what had happened and initially welcomed it as another sign of the impending collapse of the evil empire.

The actual effect of 9/11 on our struggle only became clear to me a few weeks later when I was attending a meeting in the nearby city whose thriving anarchist scene was, to me and my friends, a constant source of inspiration.

Someone who had been very much part of the pink-and-silver-samba-bloc Zeitgeist of the uprising told me that she wouldn’t be doing that any more. It didn’t seem right, after the terrorist attack, to continue our carnival-cum-war against the USA and its world of capitalism.

I was completely taken aback by this comment. I simply couldn’t imagine how anyone – anyone on my side! – could have come to that decision.

Stop fighting against everything that was bad in the world because something else bad had happened, something that wasn’t our fault, that was nothing to do with us, that had no bearing on the reasons or the aims of our struggle?

My disappointment resonates now across the years, vibrating with the brave new world of 2020…

Fortunately, this wasn’t the end of the movement to which I had attached myself. It morphed seamlessly into the radical wing of the anti-war movement in 2002 and 2003.

The demos were less fun-based now, maybe, but the energy was very much still in evidence, together with a firmness of ethical conviction that was well able to withstand the weapons of mass deception unleashed by Blair, Campbell and Bush.

It wasn’t just anarchists who didn’t believe their lies, of course. Millions of people rejected their message of fear and took to the streets to say so.

The authorities hadn’t quite perfected their narrative projection in those days. They hadn’t properly closed down all the possibilities of dissent. But that still didn’t stop them from going ahead with the invasion of Iraq!

Another moment of disappointment for me came in the summer of 2005 during the anti-G8 moblisation in Scotland, one which was strangely similiar to that of 2001.

Once again our protests came to a halt, this time because of the 7/7 carnage down in London.

Once again something bad had happened somewhere else, something that wasn’t our fault, that was nothing to do with us, that had no bearing on the reasons or the aims of our protest.

Some people were saying we should call off the planned demos. Why? Why would we want to do that?

I recall that we broke down into bario meetings to discuss what to do. Our group was certainly in favour of carrying on the mobilisation and I heard later that the same was true of others.

But, somehow or other, the non-leaders at the Stirling convergence space deemed that the democratic decision had been taken to throw in the towel. Their de-escalation team went into action to defuse all that inconvenient anarchist rage.

They must have diligently continued their work everywhere afterwards, because from that point on, there seemed to be decreasing levels of anger, and indeed, energy, in the UK movement.

The very idea of physically opposing global capitalist summits, which had so inspired me in the past, was now considered hopelessly old hat.

The 2013 Stop The G8 campaign was largely snubbed by what was left of the anarchist movement in the country and the London mobilisation would have been a total flop without the enthusiastic participation of European comrades.

Since then, the movement and its attitudes seem to have become progressively drained of the coherent and powerful worldview which drew me to anarchism as a young man in search of political and philosophical truth.

Every couple of years, a new fashionable obsession seems to have taken a grip, speaking a language I do not know in order to express views which are completely alien to me.

Noam Chomsky has spoken about the “incomprehensible gibberish that comes out of left-wing intellectual movements”, which he described as “just impossible to understand”. (1)

There are two obvious consequences to this relentless advance of the anarchist scene into an intellectual and political dead-end.

Firstly, the people it recruits will be those who are prepared to uncritically conform to its one-dimensional newthink, who are willing to surrender their own independence of thought and swallow what Chomsky called “the latest version of post-modern this and that”.

It now turns out, at this historical moment, that these are exactly the kind of people who are eager to accept whatever version of the truth is presented to them by authority figures.

They are also the kind of people who are eager to condemn and ostracise any old-fashioned anarchists who have the audacity to think for themselves.

I have noticed that, inevitably I suppose, they do so using the same reflexes and language with which they try to impose their dogma on their comrades.

The whole world becomes a “safer space” when they insist that you should not question martial-law lockdown because you could put others at risk.

When you point out that the virus is mainly killing those who are already sick or old, they declare that you are “ablist” and use their familiar shaming and accusatory tone in order to imply that drawing attention to the relatively low mortality rate is the same thing as welcoming the deaths of those who have sadly succumbed.

Someone saw fit to slip into his argument against my condemnation of the clampdown the fact that I am “white”, which apparently means my views on absolutely everything are hopelessly polluted by privilege and can happily be ignored by all left-thinking citizens. (He is also “white”, by the way).

The guilt-by-association smearing is pushed to the extreme. Whatever view you share which is critical of the panic and the global police state it has spawned turns out to be illegitimate because the person who expressed it is a believer in the wrong kind of freedom (see my previous post), or is an “anti-vaxxer”, or uses language or arguments that sound suspiciously alt-right, or has otherwise not earned the blue tick of ideological purity.

Their greatest magical weapon is, of course, the term “conspiracy theorist”. No sooner is it brandished, than all need to refute fact or engage logically is dispelled in a great puff of newthink smoke.

The argument has been won without even the need to address it!

The other side of the coin, the corollary to the take-over of the movement by zombie-anarchists, is the question of what has happened to all the born anarchists.

Chomsky’s comments came in the context of his concern that young people would be turned away from anarchism by the cult-like ideological fixations that are today so dominant.

It’s not even just the young. There are people of all ages who learn a little bit about anarchism, would like to find out more with a view to getting involved and so dip their toes into the water by turning up at an anarchist venue or event.

If they run a mile and never come back, what happens to them? And what happens to those who never even get that far, who get one faint whiff of the stifling intellectual claustrophobia via the internet and realise there is no place for them in that self-righteous and puritan little world?

I think they are still out there. They may or may not think of themselves as anarchists. They may use other labels or none at all. We don’t have to give ourselves labels.

But they are still anarchists, natural anarchists, the rebels who would have formed a strong and healthy anti-capitalist movement if it had not been sabotaged from within by the zombies.

They are the anarchists who would have stood up, in anger and en masse, against the coronavirus coup d’état.

These natural anarchists will keep emerging in each generation, because a love of freedom and truth is part of what it means to be human.

They may emerge and rise up now, straight away, in the face of this unprecedented global power grab.

Or it may happen later, when they have had a chance to reorientate themselves and find each other.

But we can be sure that sooner or later they will cast off their muzzles, unplug their chains and try to smash to pieces the slave-system which has stolen everything from them.

Because, after all, as Gustav Landauer (2) put it, anarchy is life. Where there’s life there’s anarchy. Where there’s anarchy there’s hope.

1. Noam Chomsky, ‘Anarchism, Intellectuals and the State’, Chomsky on Anarchism, ed. by Barry Pateman (Edinburgh, Oakland and West Virginia: AK Press, 2005), p.217.

2. Gustav Landauer, Revolution and Other Writings: A Political Reader, ed. and trans. by Gabriel Kuhn, (Oakland: PM Press, 2010), p. 74.

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7. The Gates of hell

vaccine imperialism

One name which keeps coming up again and again in the context of the Covid-19 coup is that of billionaire Bill Gates.

Indeed, he himself announced on April 27 that as from that day, the Bill and Melinda Gates Foundation would be focusing its “total attention” on the pandemic.

His allies and apologists are complaining that poor Bill is the victim of “misinformation” and “conspiracy theories” regarding his involvement and influence.

So horribly unfair when he has “donated $250 million toward the crisis, espoused the importance of developing a safe and effective vaccine, and supported the creation of a government-funded manufacturing infrastructure”.

But it is undeniable that the Microsoft founder has got his fingers in many a pie.

Researcher Jacob Levich has described Gates’ activities as part of a new “global health imperialism”.

He says: “Interlocking networks of foundations, foundation-sponsored NGOs, and US government institutions like the National Endowment for Democracy (NED) — notorious as a “pass-through” for CIA funds — work hand-in-hand in support of imperialism, subverting people-friendly states and social movements by co-opting institutions deemed helpful to US global strategy”.

Bill and Belinda Gates
Bill and Belinda

Levich adds: “The Gates Foundation exercises power not only via its own spending, but more broadly through an elaborate network of ‘partner organizations’ including non-profits, government agencies, and private corporations.

“It orchestrates vast elaborate public-private partnerships – charitable salmagundis that tend to blur distinctions between states, which are at least theoretically accountable to citizens, and profit-seeking businesses that are accountable only to their shareholders”.

The Bill and Melinda Gates Foundation dishes out phenomenal amounts of funding every year across the global health sector. In the words of one NGO official quoted by Levich: “You can’t cough, scratch your head or sneeze in health without coming to the Gates Foundation”.

Some salient facts:

WHO logo* The Gates Foundation is the World Health Organization’s second biggest donor. “This largesse gives him outsized influence over its agenda” notes the Politico website. “Gates’ priorities have become the WHO’s”.

* Gates Foundation cash has been pouring into Imperial College, London, which came up with the scaremongering death toll projections – £63 million in 2020 alone!

* Johns Hopkins University Bloomberg School of Public Health, the US equivalent of Imperial, received at least $2,876,472 from the Gates Foundation in 2019.

* The UK’s chief medical officer Chris Whitty declared himself “delighted” in 2008 when the Bill and Melinda Gates Foundation awarded £31 million for his consortium’s malaria research in Africa. One good turn deservers another.

* The BBC, whose shock-and-awe propaganda has been keeping the UK public paralysed by fear, is funded by the Gates Foundation to the tune of many millions of pounds.

* The Guardian’s “Global Development” section declares: “This website is funded by support provided, in part, by the Bill and Melinda Gates Foundation”.

guardian gates

* Gavi, the “Vaccine Alliance”, received $2,498,750 from the Gates Foundation in 2019. On its website it lists its first partner as the Bill and Gates Foundation, followed by Unicef, the WHO and The World Bank.

* Gates has been described as “a major player in trying to get the world to go digital and ditch cash, especially relevant given his role in the COVID-19 issue”.

* The Gates Foundation is a heavy pusher of agrochemicals and patented seeds. Environmentalist Dr Rosemary Mason, questioning why pesticides did not feature in a WHO-UNICEF-Lancet report, discovered that many of the 42 listed authors had received funding from the Bill and Melinda Gates Foundation

Bill Gates, co-chair of the Bill & Melinda Gates Foundation, attends a news conference as the foundation teams up with the Japan Sports Agency and Tokyo 2020 to promote the Sustainable Development Goals in conjunction with the Olympics, in Tokyo

* Gates wants to create global health “governance” which would “work closely with Western military forces, specifically NATO, in operations targeting the developing world”. It would have the power to bypass national safety regulations, suspend constitutional rights and impose surveillance networks.

It is not as if nobody had noticed the evolving Gates global power grab. It has been building up for some time.

In 2016, Global Justice Now warned that it was likely that “Bill Gates, who has regular access to world leaders and is in effect personally bankrolling hundreds of universities, international organisations, NGOs and media outlets, has become the single most
influential voice in international development”.

It drew attention to the Gates Foundation’s “aggressive corporate strategy and extraordinary influence across governments, academics and the media” and the astonishing absence of voices criticising its influence.

“Global Justice Now is concerned that the foundation’s influence is so pervasive that many actors in international development, which would otherwise critique the policy and practice of the foundation, are unable to speak out independently as a result of its funding and patronage”.

But now, as events accelerate rapidly, lots more critical attention is finally being turned to the Gates empire.

bill-and-boris

Investigative journalist Vanessa Beeley, for instance, warns that behind the COVID-19 drama is “an entire pharmaceutical complex potentially protecting its own interests over any genuine concerns for the health and welfare of global populations”. This involves The Gates Foundation, the World Bank and the British Government.

Gates’ key role in advocating for a global vaccination programme is also probed by Eric Wagner in Multipolar Magazin. He examines “ID 2020”, which wants to roll out a global “digital identity” system of control and says: “The founding partners of the project are Gates’ company Microsoft, the Gates-sponsored vaccination alliance GAVI, the management consultancy Accenture and the Rockefeller Foundation, one of the oldest and wealthiest foundations in the USA”.

And a useful report on the Children’s Health Defense site adds: “Globally, roughly 70 COVID-19 vaccines are in various stages of development — a veritable gold rush that will be all the more lucrative since Gates has made sure that the vaccines will be indemnified against lawsuits”.

covid paranoia

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8. Gustav Landauer: an orgrad inspiration

Gustav Landauer died 101 years ago on May 2, beaten and kicked to death by proto-fascists after taking part in the defeated Bavarian Revolution of 1919. Here we share the profile of this important anarchist thinker from the orgrad website.

Gustav Landauer

“Anarchy is life; the life that awaits us after we have freed ourselves from the yoke”

Gustav Landauer (1870-1919) was an important anarchist theorist and key precursor of organic radicalism.

He took part in the Bavarian Revolution at the end of the First World War but, with its collapse, he was arrested and murdered by proto-Nazi Freikorps soldiers in Stadelheim Prison, Munich.

Strongly influenced by Meister Eckhart, NovalisFriedrich Hölderlin and Johann Wolfgang von Goethe, Landauer was very much part of the Romantic anti-capitalist tradition identified by Michael Löwy and has been described as representing “a left-wing form of the völkisch current in thought”. (1)

Like his friend Martin Buber, he saw a close link between human interrelationships and the rebirth of community which was needed to put society right.

Landauer also echoed the likes of William Morris and John Ruskin in condemning the “unculture” of industrial capitalist society.

bahnhofmunchen

He wrote in 1911: “Progress, what you call progress, this incessant hustle-bustle, this rapid tiring and neurasthenic, short-breathed chase after novelty, after anything new as long as it is new, this progress and the crazy ideas of the practitioners of development associated with it… this progress, this unsteady, restless haste; this inability to remain still and this perpetual desire to be on the move, this so-called progress is a symptom of our abnormal condition, our unculture”. (2)

His vision was based on living human communities, social organisms with their own guiding collective spirit or Geist, arising from below and from within. This is very much the idea of the authentic human community, the Gemeinschaft, described by Ferdinand Tönnies.

Landauer was inspired by organic medieval society, which he contrasted with contemporary top-down artificiality.

medieval town2He wrote: “The state, with its police and all its laws and its contrivances for property rights, exists for the people as a miserable replacement for Geist and for organizations with specific purposes; and now the people are supposed to exist for the sake of the state, which pretends to be some sort of ideal structure and a purpose in itself, to be Geist

“Earlier there were corporate groups, clans, gilds, fraternities, communities, and they all interrelated to form society. Today there is coercion, the letter of the law, the state”. (3)

The state combined with industrial society to destroy all authentic collective spirit, argued Landauer.

Writes Charles Maurer: “The most obvious sign of the absence of Geist was for Landauer the plight of the industrial workers.

“Separated from the earth and its products and spiritually isolated from each other despite the closeness of their living conditions, they become victims of alcohol, disease, and poverty.

“The relationship between worker and employer becomes completely dehumanized through capitalism, technology, and the state”. (4)

germanfactory

Landauer bitterly opposed Marxists for remaining trapped in this mechanistic mindset and for failing to lead a deep and effective resistance to industrial capitalism.

Russell Berman and Tim Luke explain that, for Landauer, Marxism was itself “part of the problem posed by industrialization”. (5)

They add: “Marxism, despite its revolutionary appearance, functions in fact as an impediment to socialism. In the light of Landauer’s critique, nineteenth century scientific socialism ceases to appear as a radical critique of the status quo. Rather, behind its revolutionary pretenses, it buttresses the development of capitalist structures”. (6)

In his booklet For Socialism, Landauer was vehemently outspoken against the Marxists who had taken control of the socialist movement of which he considered himself a part.

He described their dogma as “the plague of our times and the curse of the socialist movement” (7) and bemoaned “the grotesque wrongness of their materialist conception of history” (8) in which they reduced everything to “what they call economic and social reality”. (9)

Soviet factory

Landauer also hinted at his disquiet over the growing influence of Marxism, and its modes of thinking, on the anarchist movement.

He refered disparagingly to “the syndicalists and the anarcho-socialists, recently so-called by a pitiful misuse of two noble names” as the Marxists’ “brothers” (10) and specifically extended his condemnation to all Marxists “whether they call themselves Social Democrats or anarchists”. (11)

Still today, Landauer’s rich and powerful brand of anarchism is sometimes dismissed as “mystical” and therefore unacceptable to the shallow modern industrial world view adopted by too many so-called anarchists.

Like Constantin von Monakow, Landauer extended his concept of the organic to a cosmic level, regarding the universe as a living creature with a collective soul and writing that “the psyche [das Seelenhafte] in the human being is a function or manifestation of the infinite universe”. (12)

Landauer’s use of terms like Geist and Seelenhafte forms an inherent part of his anarchism, flowing naturally from the rest of his philosophy.

He was opposed to all private land ownership, declaring: “All ownership of things, all land-ownership is in reality ownership of men. Whoever withholds the earth from others, from the masses, forces these others to work for him. Private ownership is theft and slave-holding”. (13)

He was equally opposed to the power of the state favoured by his Marxist rivals, which destroyed authentic and organic society inspired by the collective Geist.

The idea of Geist also fed into Landauer’s ideas regarding revolution, along with his related concept of Wahn, a kind of motivating resonance which could bring about sudden radical change.

munich1919

He explained: “Wahn is not only every goal, every ideal, every belief in a sense of purpose of life and the world: Wahn is every banner followed by mankind; every drumbeat leading mankind into danger; every alliance that unites mankind and creates from a sum of individuals a new structure, an organism”. (14)

Landauer said the spark for revolution was always the stupidity, brutality or weakness of rulers, but that “the people, the thinkers, the poets are a powder keg, loaded with spirit and the power of creative destruction”. (15)

The energy of Wahn would ensure that this powder keg ignited: “There is no need to fear a lack of revolutionaries: they actually arise by a sort of spontaneous generation – namely when the revolution comes.

“The voice of the spirit is the trumpet that will sound again and again and again, as long as men are together. Injustice will always seek to perpetuate itself; and always as long as men are truly alive, revolt against it will break out”. (16)

Anarchism, said Landauer, was “a collective name for transformative ambitions” (17) and its role was to encourage Wahn and help create the resonance of revolution.

In this way it could rid the human social organism of the stifling restrictions imposed by property, the state and industrialism and allow it to breathe and flourish in a free and natural way.

As Landauer famously declared: “Anarchy is life; the life that awaits us after we have freed ourselves from the yoke”. (18)

Video link: Soviet Republic of Bavaria (2 mins)

LandauerAufruf.jpg

1. Russell Berman & Tim Luke, ‘Introduction’, Gustav Landauer, For Socialism, trans. by David J Parent, (St Louis: Telos Press, 1978), p. 8.
2. Gustav Landauer, For Socialism, pp. 35-36.
3. Gustav Landauer, Aufruf zum Sozialismus (Berlin: 2nd ed, 1919), pp. 19-20, cit. Charles B. Maurer, Call to Revolution: The Mystical Anarchism of Gustav Landauer (Detroit: Wayne State University Press, 1971), p. 93.
4. Maurer, pp. 108-109.
5. Berman & Luke, ‘Introduction’, For Socialism, p. 10.
6. Berman & Luke, Introduction, For Socialism, p. 11.
7. Landauer, For Socialism, p. 32.
8. Landauer, For Socialism, p. 123.
9. Landauer, For Socialism, p. 56.
10. Landauer, For Socialism, p. 57.
11. Landauer, For Socialism, p. 82.
12. Gustav Landauer, Skepsis und Mystik: Versuche im Anschluss an Mauthners Sprachkritik (Cologne: 2d ed, 1923) p. 7, cit. Maurer, p. 69.
13. Landauer, For Socialism, p. 128.
14. Landauer, Beginnen: Aufsätze über Sozialismus, ed. by Martin Buber, Cologne, 1924, p. 16, cit. Maurer, p. 92.
15. Gustav Landauer, Revolution and Other Writings: A Political Reader, ed. and trans. by Gabriel Kuhn, (Oakland: PM Press, 2010) p. 170.
16. Landauer, For Socialism, p. 82 & p. 130.
17. Landauer, Revolution and Other Writings, p. 304.
18. Landauer, Revolution and Other Writings, p. 74.

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9. Acorninfo

A wave of direct action has broken out against 5G, the central infrastructure of what some are calling the Fourth Industrial Repression. Masts have been torched in the UK, Ireland and the Netherlands, with “conspiracy theories” inevitably being blamed by corporate media. Meanwhile, a study has emerged from Spain pointing to a very clear geographical relationship between “coronavirus outbreaks” and the presence of 5G networks. English version here.

5G-masts-set-on-fire

* * *

An international day of action against mobile phones has been called for June 2O-21 2020. A new organization called End Cellphones Here on Earth (ECHOEarth) announces that its mission is “to end the root cause of the wireless web that is punching holes in our atmosphere and bathing us all in radiation”.

5G mast

* * *

Three Days Against Techno-Sciences is the title of an event to be staged in Italy in July. This is described as “an informal, convivial and international opportunity for discussion and reflection among individuals and organisations engaged in building an analysis and a critique of what we may call the technoworld”. Contact info@resistenzealnanomondo.org

resistenze

* * *

Italian philosopher Giorgio Agamben has spoken out against the new covid-fascism. He wrote: “The disproportionate reaction to what according to the CNR is something not too different from the normal flus that affect us every year is quite blatant. It is almost as if with terrorism exhausted as a cause for exceptional measures, the invention of an epidemic offered the ideal pretext for scaling them up beyond any limitation”.

Giorgio-Agamben

* * *

“The truth is that all that is living, all living organisms, the cells that comprise them and the ecosystems they exist within, are the sum total of our individual life”. Beyond the Dark Horizon is a green anarchist review from so-called Australia and can be found here.

beyond the dark horizon

* * *

“Between the SDGs, the WEF’s calls for a ‘Fourth Industrial Revolution’, and the rise of carbon-markets and ‘natural capital’, it’s clear that ecomodernism is not just a buzzword for naive ex-hippies and dodgy PR agents; it is the ideological framework for an emerging green technocracy. A conservation-industrial complex, if you will”. Android Wolves, Electric Sheep: Ecomodernism and The Rise of the Green Technocracy is the first article on a brand new blog, Symbiotic Culture.

androidwolves

* * *

Planet of the Humans is a new film by Jeff Gibbs, in collaboration with Michael Moore, and it is currently free to view. Like the Wrong Kind of Green website, we have reservations over its emphasis on population, rather than consumption, as a key issue, but this remains a splendid demolition of the climate capitalists’ scam of selling us their industrial solutions to an industrial problem.

Planet_of_the_Humans_01

* * *

A very thorough analysis by Iain Davis on the Off-Guardian site presents evidence “which strongly suggests the State and the MSM, adhering to a globalist agenda, have colluded to mislead the public into believing the COVID 19 threat is far greater than it actually is”. A must-read.

lockdown sign

* * *

“This is a war. Not a war on a pandemic but a war on the people. This is corporate authoritarianism. This is fascism. We are nothing more than torture victims at the hands of these emotional terrorists”. Quarantyranny is a remarkable 30-minute video from the Book of Ours team in the USA.

emotional terrorists

* * *

“Perhaps we’ve decided that freedom no longer has value. It would seem that safety has taken primacy in the left’s discourse in recent years”. So writes Lorenzo Raymond in a April 23 article on the Diversity of Tactics website.

monitoring anklet

* * *

“We must recognize we live in a capitalist economic system that serves capital first and foremost”, warns investigative journalist Cory Morningstar. The World Economic Forum is using “influencers” such as David Attenborough, Greta Thunberg and Jane Goodall to push us into the Fourth Industrial Revolution and the monetization of nature, in lockstep with the deployment of central bank digital currency.  She adds: “Covid19 is the conduit to the #4IR now in full motion. As people come to terms with what is being forced upon humanity, we will soon regret that we did not unite to oppose to draconian lockdowns and expanding surveillance that will serve to protect/insulate ruling classes from revolt”.

WEF new global architecture

* * *

We were all set to share with readers a clear, level-headed and professional exposure of the reality behind the virus scare by doctors Dan Erickson and Artin Massihi of Bakersfield, California. But then we learned that, having notched up 4.3 million views, it had been removed by YouTube for violating its “community standards”. Now why would that be? The original link was here, someone put it up again here, and it should still be available here and here

Erickson video censored

* * *

A fake-left infiltrator of the socialist scene, spreading smears against anyone standing up to neoliberalism and imperialism… What has been recently unveiled in Germany very much chimes with the Labour Leaks scandal in the UK. Unmasking a Wikipedia propagandist is a fascinating interview with Dirk Pohlmann (pictured) of Wikihausen.de by US journalist Helen of desTroy.

Dirk Pohlmann

* * *

Modern Medicine, the New World Religion is a book by Olivier Clerc which argues that the medical establishment has become the government’s ally, as the Catholic Church was in the past. ‘Charlatans’ are prosecuted today, as ‘heretics’ once were, and dogmatism rules out promising medical theories.

Modern Medicine book

* * *

Smartphones are so out of date these days. Imagine, some people might not actually carry them around with them every minute of the day! How would the authorities know where you are so as to keep you safe from terrorists, viruses and disinformation? But don’t worry, you can get yourself microchipped! Apparently this is already catching on in Sweden, as this video report (and this) explain. This is the “new normal” they want us to swallow.

microchipping video

* * *

Acorn quote: “Mechanization and industrialization have rapidly transformed the planet, exploding ecosystems and human communities with monoculture, industrial degradation, and mass markets. The world now corresponds more closely to the prophetic warnings of primal peoples than to the hollow advertising claims of the industrial system: the plants disappearing and the animals dying, the soils denuded along with the human spirit, vast oceans poisoned, the very rain turned corrosive and deadly, human communities at war with one another over diminishing spoils – and all poised on the brink of an even greater annihilation at the push of a few buttons within reach of stunted, half-dead head-zeks in fortified bunkers. Civilization’s railroad leads not only to ecocide, but to evolutionary suicide”.

David Watson

david-watson-against-the-megamachine

(For many more like this, see the Winter Oak quotes for the day blog)

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The Acorn – 56

acorn 2019bNumber 56

In this issue:

  1. We don’t want your fascist future!
  2. Fighting the coronazi clampdown
  3. 5G: resistance starts here
  4. This is our planet, not theirs
  5. When the walls of Babylon close in
  6. Gerrard Winstanley: an orgrad inspiration
  7. Acorninfo

1.  We don’t want your fascist future!

liberty or death

We don’t want your “new normal”.

We don’t want the “smart” fascist future you have been trying to sell us for so long and which you are now trying to force upon us with lies, fear and all your infrastructures of control.

We don’t want to be little submissive cogs in your machineries of greed and exploitation.

We don’t want to be told how to live and what to think.

We don’t want to be locked up indoors at your majesties’ pleasure, only allowed out of our cells to labour for your profit.

We don’t want to be distanced, isolated and alienated.

We don’t want to be the individually-wrapped slices of human flesh on which you gorge.

We didn’t want your first industrial revolution – when you threw us off our land and caged us in your dark satanic mills – and we certainly don’t want your fourth.

We don’t want to be cut off from the living world and confined to your sterile fake reality.

We don’t want to be policed and preached at by your drones and robots.

We don’t have to ask your permission to enjoy the world in which we belong – we will do so whenever, however and with whomever we choose.

We are not prepared to be patronised, humiliated or microchipped.

We refuse to plug ourselves meekly into the matrix of your total control.

We want you to bear in mind that you do not own us, that you cannot buy us and you will never control us.

We want you to know that we are free and will remain so unto the grave.

We want you to realise that when our time comes, we will make you pay for what you are doing to us.

And we want to remind you that there are very many more of us than of you.

revolutionaries2

See also:

Coronavirus thoughtcrime

The politics of fear

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2.  Fighting the coronazi clampdown

corona police

A global resistance is beginning to form up against the coronazi clampdown.

Reports the Enough is Enough website: “The first wave of this counter-movement are the worldwide prison revolts, which now have spread to almost all continents”.

There have been simultaneous revolts in two dozen Italian prisons (with more than 20 prisoners dead as a result), at least two riots in Belgian jails and a wave of rebellion in the prisons and internment camps for refugees in France.

Jails are also burning in Colombia – in Bogota alone more than 20 prisoners died in the process.

Hundreds of prisoners escaped from four semi-open prisons in São Paulo state in the south-east of Brazil after Easter prison holidays were cancelled and restrictions on visitors tightened because of coronavirus.

And prisoners rioted and set fire to part of a prison complex in northeastern Thailand on Sunday March 29.

Enough Is Enough report that there have been further uprisings in Argentina and in Africa.

Meanwhile, in the giant continent-sized prison previously known as Europe, French authorities have reportedly had to abandon attempts to impose the crackdown in some poorer suburbs.

Brutal and exaggerated harassment by racist cops prompted a feisty reaction, with police ambushed and atttacked by large groups and cars torched.

In Brussels, police trying to impose “social distancing” sparked a riot in the Schaerbeek district on Friday March 27.

In Sicily, cops with batons and guns have moved in to protect supermarkets after looting by locals who could no longer afford food.

In Panama, central America, which is under a coronavirus “state of emergency”, people also came together in the spirit of mutual aid on Saturday, March 28, and looted a supermarket.

Resistance looks set to spread as the clampdown continues, even if the authorities take the êmergency step of closing down much of the internet.

If the coronazis have not abandoned their attempt to imprison humanity by the end of April, a historic day of worldwide revolt could well lie ahead.

May Day is always an occasion for coming together to commemorate not only the political struggle of the people against the ruling elite, but also the annual resurgence of the force of life itself.

We don’t need emails, messaging or the internet to be collectively aware of the potential significance of Friday May 1 2020.

mayday poster

See also:

Neoliberalism is the new fascism

Liberalism: the two-faced tyranny of wealth

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3. 5G: resistance starts here

5G image

Report by Jan Goodey

In the current malaise regarding the health of nations, calls are growing for 5G to be SWITCHED OFF.

Wuhan, the epicenter of the SAR-Cov-2 virus which causes the killer disease COVID-19, was China’s first smart 5G city and location of its first 5G highway.

The epidemic was first discovered when 8,000 high 5G antennae were being built all over the city.

Royal Society of Medicine member Alan Cooke is in no doubt about the causal links. He told The Acorn: “If there’s any doubt about health issues then it should be stopped. It’s too late after there’s already been exposure. The most vulnerable people are … the elderly, but everyone is at potential risk.

stop 5G“The World Health Organisation (WHO) class microwave technology as a possible 2b carcinogen on the same level as lead, engine exhaust and the pesticide, DDT.

“It’s absolutely diabolical what is happening with all this. We are the guinea pigs”.

The predominant cause of death from this coronavirus is pneumonia. Pneumonia is known to be exacerbated by the deleterious effects of 2/3/4/5G radiation and Electromagnetic Fields (EMFs) via Voltage -gated calcium channels (VGCCs).

According to Cooke, Lloyds of London refused to insure Telecoms companies over the health risks more than five years ago. There have been no safety tests with 5G and if you think the closest thing, we have to it frequency-wise is actually a US military grade weapon nicknamed ‘the Growler’ then it’s hardly surprising.

All this as the telecoms and utility industries rake in huge profits from the Western indulgence with the ‘internet of things’ provided by 5G as well as the riches accruing from smart meter roll out.

5G protest2Resistance is growing with groups springing up all over Europe concerned about health dangers and lack of public consultation.

Fifth generation cellular network technology (5G) transmits on a higher radio frequency than 4G, and in smaller millimeter waves which can interfere with small cells, like those in human and animal bodies as well as plants. ​​

Stop 5G groups in the UK stretch from Brighton to the West Country to Waterford near Dublin. Ayse Leflef from Waterford said: “We raise awareness about this – about 40 people were on our last protest. All the different active groups around Ireland protest on the last Saturday of every month.”

In Glastonbury, which became the first in the UK to ban the development of 5G, the Mayor, Cllr Denise Michell said: “We are standing up and saying enough is enough – other councils may wish to follow our lead. 5G is being slipped through underhandedly and I think it’s very dangerous. The precautionary principle is key – we are postponing it until our working group finds out more about the risks.”
​​
​​And worldwide people are waking up to this – in California 16 5G masts were blocked in 2019; the Polish PM has voiced his opposition; and in Geneva and Brussels 5G is on hold over radiation safety standard fears.

In May 2019, scientists and doctors from 40 countries appealed to the World Health Organisation for a moratorium and for wireless to be reassigned as a Group 1 carcinogen, the same level as arsenic and asbestos.​​ France, Cyprus and Canada have already banned the use of wireless technology in schools.

5G protest switz

In the home, smart meters, which are being installed in UK homes as we speak, use the same wireless technology, pulsing out yet more radio frequency (RF) radiation into enclosed spaces.

“Smart Meters are the biggest swindle since time began but an absolute gold mine for the utility companies. There are absolutely no benefits to the consumer whatsoever,” said a spokesperson for the group, Smart Meters Health Problems UK.

“They are not compulsory and there is no plan for them to become compulsory by 2020. The initial roll out is costing us £12bn, that’s £420 per household, Smart Meters only live for 5 years. My analogue is 55 years and still going strong.

“Energy Suppliers can switch our power off remotely by the flick of a switch with an analogue meter they have to go through a legal process to gain entry to your property.

“There are [also] privacy concerns. Smart meters are computers that can be programmed to record everything we do and pass that info on to the utility. Utilities will make more money from selling our data than selling us fuel.”

Public Health England maintains that wireless technology is safe and points you to regulations regarding safe radiation levels.

https://webarchive.nationalarchives.gov.uk/20090430163222/

http://www.dh.gov.uk/en/Publichealth/Healthprotection/DH_4089500

Smart Meters Health problems UK:

https://www.facebook.com/groups/SmartMetersHealthProblemsUK/?ref=group_header

Wireless Awareness

https://ukradiation.co.uk/

STOP 5G UK

https://www.facebook.com/groups/Stop5GUK/

Jan Goodey writes on environmental matters and is a regular contributor to the Ecologist online

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4. This is our planet, not theirs

GAF stock exch

On Friday February 28, activists from the Green Anti-capitalist Front courageously tried to storm the London Stock Exchange (above), causing it to be locked down for some four hours. They asked us to publish this statement, in which they call for “a new kind of environmental movement” which harnesses popular anger against the capitalists who are destroying our world.

At the Rally Against Capital, the Green Anti-capitalist Front wanted to show that it’s not regular working people but the rich, the bankers and those who protect them who are causing climate change.

We led our demonstration to the London Stock Exchange, a centre of finance and capital for some of the most destructive companies on the planet, to attempt to disrupt some of their capitalist system.

We feel that what many environmental movements of the past have lacked is a direction of anger towards the capitalists, the rich and their industries of destruction and GAF London want to be a part of the new kind of environmental movement, a movement that will not only help activists but also regular working people in the struggle against oppression.

As per usual, this demonstration showed how aggressively the police will attempt to protect the rich and their property against the people, using fists, batons and choke-holds to stop us gaining entry to the building.

GAF logoThe climate movement will not get anywhere without radical direct action; this can sometimes be hard, dangerous and painful but we are thankful that we had medics from Queercare and a Legal Observer from the Activist Court Aid Brigade (ACAB) to assist GAF during the day.

We hope this action will inspire others to take action against capitalism and show that the people will not let the planet go down without a fight.

This is our planet, not theirs. They’re about to start realising that whether they like it or not. Let’s show them – get involved.

More info and GAF manifesto available here: https://greenanticapitalist.org/

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5. When the walls of Babylon close in

GJ streets2

Acorn reader Gilly Roots sent us this song in honour of the Gilets Jaunes in France.

Out! Out! Macron! Out!

It’s a thin veil of LIBERTY,
That masks a lack of freedom.
We know there’s no autonomy
Where we live in dread of a system
Afraid to express ourselves openly
For fear of retribution.

Stand with the Gilets Jaunes
Don’t be a stranger
When the walls of Babylon close in
Side by side we’ll face the danger.

Out! Out! Macron! Out!

It’s a fine line of FRATERNITY
Trying to divide the brotherhood
Never mind the language
As long as we’re understood
Because they will exploit a nation’s
Pride for their own good.

Stand with the Gilets Jaunes
Don’t be a stranger
When the walls of Babylon close in
Side by side we’ll face the danger.

Out! Out! Macron! Out!

The thin veil of LIBERTY,
Masking a lack of freedom.
The fine line of FRATERNITY
Trying to divide the brotherhood
The thin veneer of EQUALITY
Won’t cover the injustice…..So

Out! Out! Macron! Out!…….

Repeat forever until he’s gone !!

GJdos4

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6. Gerrard Winstanley: an orgrad inspiration

gerrard-winstanley3.jpg

“True freedom lies in the free enjoyment of the earth”

Gerrard Winstanley (1606-1676) was a revolutionary writer and activist who has inspired generations of socialists, communists and anarchists.

Writing in 1906, Lewis H. Berens declared that “Winstanley was, in truth, one of the most courageous, far-seeing and philosophic preachers of social righteousness that England has given to the world”. (1)

He was the best-known spokesman of the Diggers, or True Levellers, a group of men and women who occupied and cultivated common land at St George’s Hill in Surrey in 1649 and called for an egalitarian society free of the chains of property, wealth and authority.

Along with like-minded people elsewhere in the country, Winstanley and his comrades wanted to push the English Revolution to a second stage.

After the execution of Charles I, they did not want to see power simply transferred to a new parliamentary authority promoting the interests of the mercantile classes.

diggers

Unfortunately, their revolt was crushed and, after this key moment in its history, the country took the disastrous path of rapacious capitalism, industrialism and imperialism, destroying the freedom and social stability not just of its own population but of peoples all across the world.

Winstanley’s writings are strongly marked by a heretic and pantheistic form of Christianity, inherited from the revolutionary spirituality of the medieval Free Spirit movement and the early Protestant rebellions against the Roman Catholic Church.

Rather than being an unfortunate anachronism than can safely be ignored by 21st century radicals, Winstanley’s spirituality is the foundation of his holistic anarcho-communism.

As Kenneth Rexroth wrote: “It was not his economics that was most important to Winstanley. What he sought was a spiritual condition in mankind which would be in harmony with the working of Reason in nature — the return of man, who had fallen into covetousness, to the universal harmony.

“Winstanley’s communism was not an economic doctrine, but mutual aid followed from his organic philosophy as a logical consequence”. (2)

winstanley true-levellers-standard_400x520Winstanley rejected the whole basis of authority in England as being an imposture, part of the “Norman Yoke” that had been inflicted on the people in 1066.

Central to this imposture, which had robbed ordinary folk of their god-given natural freedom, was the idea that land could be “owned” by certain individuals or families. Instead, he said, the earth should become “a common treasury for all”. (3)

Winstanley declared in The Law of Freedom: “The poorest man hath as true a title and just right to the land as the richest man. True freedom lies in the free enjoyment of the earth”. (4)

He told the landed class, in one of his characteristic broadsides, that the power of “enclosing land and owning property” had been created by the violence of their ancestors – “which first did murder their fellow creatures, men, and after plunder or steal away their land, and left this land successively to you, their children”. (5)

So although the rich of his day might not personally have had to kill or steal to attain their inherited wealth and power, they would have to answer for their ancestors’ crimes “till your bloody and grieving power be rooted out of the land”. (6)

The law was also frequently identified by Winstanley and his comrades as a central part of the violence inflicted on the common people by the wealthy elite.

He wrote in A New Year’s Gift for the Parliament and Army in 1650: “England is a prison; the varieties of subtleties in the Laws preserved by the Sword are the bolts, bars and doors of the prison; the Lawyers are the Jailers; and Poor Men are the prisoners”. (7)

oliver cromwell
Oliver Cromwell

He had no illusions about the legitimacy of the power which dressed itself up either as The Crown or, under William Cromwell, The Commonwealth: “It was clearer to Winstanley than to most radicals that the state and its legal institutions existed in order to hold the lower classes in place,” remarks Christopher Hill. (8)

It was a measure of Winstanley’s radicalism that he understood that royal power, church power, legal power and commercial power were all linked and could all be brought tumbling down by a real people’s revolution: “If one truly fall, all must fall”. (9)

Although the revolutionary idealism expressed by Winstanley and his fellow Diggers was clearly forward-looking, there was another aspect to their vision which looked back to the past.

In many ways, they were rebelling against England’s transition from traditional co-operative community (Gemeinschaft in Ferdinand Tönnies’ terms) to a modern, individualistic, commercial society (Gesellschaft).

winstanley the law of freedomIn The Law of Freedom, Winstanley repeatedly condemned “buying and selling” in the same moral tone in which Leo Tolstoy was to condemn artificial money-based society, or in which René Guénon was to condemn the modern “Reign of Quantity”.

Winstanley regarded the society he knew as a perversion of the natural, ethical, egalitarian way of life which should have been the birthright of every man and woman.

This perspective was rooted in Winstanley’s heretical brand of Protestant Christianity, which identified God not as a personal deity or supreme being, but as an all-pervasive guiding spirit which he often referred to as “Reason”.

In this, he was close to the ideas of the 16th century natural philosopher Paracelsus. Writes Hill: “Winstanley was certainly acquainted with the Paracelsian tradition, from which he no doubt took the antithesis of light/darkness which pervades his thought as it does that of Clarkson, Bauthumley and the Quakers, the Children of Light.

“Winstanley may also have learnt from this source that ‘to know the secrets of nature is to know the works of God’, the ‘secrets of nature’ being a familiar phrase in this tradition”. (10)

alchemynature

In The Law of Freedom, Winstanley described “the law of nature” which “does move both man and beast in their actions; or that causes grass, trees, corn and all plants to grow in their several reasons; and whatsoever any body does, he does it as he is moved by this inward law”. (11)

In The True Levellers Standard Advanced, he invoked the universal pantheistic view of nature as the mystical source of life when he referred to “thy mother, which is the earth, that brought us all forth; that as a true mother loves all her children”. (12)

For Winstanley, this age-old sense of natural belonging was the basis of his egalitarianism, the belief that all of us were equally-loved children of Mother Earth.

Video link: Winstanley (95 mins)

Gerrard Winstanley

1. Lewis H. Berens, The Digger Movement in the Days of the Commonwealth, 1906. http://diggers.org/17480-Digger-Movement-BERENS.pdf
2. Kenneth Rexroth, Communalism: From Its Origins to the Twentieth Centuryhttp://diggers.org/rexroth_diggers.htm.
3. Gerrard Winstanley, The True Levellers Standard Advanced (1649).
4. Gerrard Winstanley, The Law of Freedom (1652).
5. Gerrard Winstanley, A Declaration from the Poor Oppressed People of England (1649).
6. Ibid.
7. Gerrard Winstanley, A New Year’s Gift for the Parliament and Army (1650).
8. Christopher Hill, The World Turned Upside Down: Radical Ideas During the English Revolution (Harmondsworth: Penguin, 1975), p. 269.
9. Winstanley, A New Year’s Gift for the Parliament and Army.
10. Hill, p. 299.
11. Winstanley, The Law of Freedom.
12. Winstanley, The True Levellers Standard Advanced.

Article from the orgrad website

orgrad logo

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7. Acorninfo

Eco-activists targeted the premises of Tesla, the electric car firm, in Hamburg on the night of February 26 in solidarity with those resisting its factory in the forest at Grünheide. They report: “We attacked at least 12 luxury cars and one company car of Tesla with bitumen. Tesla is a company that profits from the ideology that all problems of this world can be solved via the further development of technologies. An important part of their image is that the technologies that they are working on (e.g. they are pioneers in the fields of artificial intelligence and autonomous driving) are of value to the general public in the areas of social and environmental safety. We reject the constant perfection of human beings through technology, as it is associated with the extension of control and the further restriction of freedom. We also oppose the destruction of nature, which, contrary to popular claims, is inevitably accompanied by the expansion of technology”.

Tesla-logo

* * *

“Vaccine revolution. Financialization of Nature. Fourth Industrial Revolution (Green New Deal). A global shock/disruption as we step into, in the words of Salesforce (& WEF founder & CEO Klaus Schwab) ‘the future of global governance’. The new world of #BioFascism.” This forms part of an important thread on Twitter from investigative journalist Cory Morningstar.

corona-cory

* * *

Police should be allowed to fire baton rounds and use tasers against people who defy the UK’s coronavirus lockdown, according to former senior cop Kevin Hurley. For more updates on the new coronazi police-state check out “Policing the Corona State: A diary of security and surveillance during Britain’s state of emergency“.

coronazi cops

* * *

“They make people beg for the police state”. New York journalist @velocirapture23, aka Helen of desTroy, explains how Coronavirus is being used as “a NEW new Pearl Harbor” in this video.

helen of destroy vid

* * *

Two important and informative articles on coronavirus have been published on the Off Guardian site. They give details of no fewer than 22 medical experts whose opinions on the Coronavirus outbreak contradict the official narratives of the MSM, and the memes so prevalent on social media.

coronavirus medical experts

* * *

Anyone trying to make sense of what is happening today would do well to take a look at a 2015 article in The American Journal of Economics and Sociology by Jacob Levich. This explains that Bill Gates tried to use the Ebola scare (remember that, anyone?) to create a worldwide, militarized, supranational health authority governed by Western powers and targeting the underdeveloped world. This, warns the author, amounts to nothing less than “global health imperialism”.

Bill Gates, co-chair of the Bill & Melinda Gates Foundation, attends a news conference as the foundation teams up with the Japan Sports Agency and Tokyo 2020 to promote the Sustainable Development Goals in conjunction with the Olympics, in Tokyo

* * *

“One would think you could trust the WWF to know what’s best when it comes to conservation, but they are merely a front and a tool for the interests of capitalists”. So writes Jordan Lunness in an excellent new article in The Commoner, entitled The Brutal Marriage of Capitalism and Conservation.

.WWF-funded guards

* * *

An interesting video has been posted on YouTube about the need to stand up to threats and intimidation. Warns Richard Grannon: “I’m warning you it’s coming. If you don’t say ‘no’ you will get hurt. And if you won’t do it for yourself, do it for the people around you. If you’re thinking of saying ‘no’, start early. You need to gird up your loins now. They can’t win. There is nowhere anywhere near enough resources for them to win. It’s a threat. They’re relying on you being nice”.

sayno

* * *

Acorn quote: “In France, as everywhere else, nostalgia for certain moral values from the past, the idealisation of certain pre-capitalist social forms (rural living or cottage industry) and the rejection of industrial/bourgeois civilization were an essential component of anarchist culture” .

Michael Löwy

michael-lowy

(For many more like this, see the Winter Oak quotes for the day blog)

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The Acorn – 55

acorn 2019bNumber 55

In this issue:

  1. Future on fire!
  2. When the state means business
  3. New Deal for Profits
  4. Jailed for exposing US war crimes
  5. Guy Debord: an orgrad inspiration
  6. Acorninfo

1.  Future on fire!

bank of england riot cops
Riot cops protect the Bank of England from anti-capitalists.

Green anti-capitalists are to target the financial heart of the City of London on Friday February 28.

A Rally Against Capital (Fuck the Banks, Fuck the City!) has been announced for 2pm outside the Bank of England in Threadneedle Street as part of the week of action mentioned in Acorn 54.

The activists have already notched up a notable success, by occupying a former police station in Paddington Green.

GAF squat

Said a statement from the Green Anticapitalist Front: “The future of the planet is under attack. We are living through the willful destruction of Earth’s ecosystems and the billions of people who depend on them to survive.

“We know what is causing this destruction – the capitalist system we live in and the people who get disgustingly rich while knowing that they are only able to do so by destroying the future for everybody.

“Currently they ignore the plight of the global south while stealing resources to pad their pockets all the same; it’s about time we said no more. No more exploitation. No more capitalism. No more climate change!

“Join us on the 28th of February at 2pm in the City of London to tell the bankers, the rich, the powerful that we won’t let them take our planet – the people will not go down without a fight and we’re taking the fight to them to show them what we can do when we organise ourselves”.

Blackrock1

GAF were quick to express their solidarity with anti-capitalist comrades in Paris who carried out a powerful action on Monday February 10.

They invaded and occupied the French HQ of BlackRock, Inc. an American global investment management corporation.

The radical environmental activists, along with some Gilets Jaunes and other individuals, poured into the business’s premises in the French capital – see this video.

They managed to take the police by surprise and barricaded themselves in the building for the whole morning.

blackrock3

This infamous multinational corporation, very close to President Emmanuel Macron, makes billions in profits on privatised pensions.

Coincidentally, of course, Macron’s neoliberal regime is pushing through controversial pension “reforms” in the face of massive opposition (see Acorn 54).

BlackRock’s premises were redecorated with an assortment of graffiti, and some “trophies” awarded to BlackRock went out with the rubbish.

As they tried to make their escape before heavily armed state units reached the building, the environmental activists were surrounded by dozens of CRS riot cops.

Blackrock2

The youth climate militants (only distantly related to the UK’s law-abiding mainstream climate scene) were celebrating the birthday of their movement.

blackrock5Said a statement from Désobéissance Écolo Paris: “We are therefore inaugurating a new cycle of friendly visits to our beloved ’policy-makers’, by organising an ’open day’ in the offices of the BlackRock corporation, known for its financial ties with Vinci, Total, BNP, and Société Générale.

“Obviously the choice of this corporation is a nod to our friends fighting against Macron’s pension reform, who know that BlackRock insisted on the French government to make this reform”.

“Liberal environmentalism – a lie of capital” read one piece of graffiti inside the business’s HQ. “Corrupt system”, someone had added.

blackrock4

“BlackRock murderers” and “Burn BlackRock. Save a dolphin”, recommended others.

And, expressing a prophecy of life-affirming insurrection against the impending industrial capitalist doom – “Future on fire”.

GJ feu

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2.  When the state means business

Mussolini_visiting_Fiat,_1932

“The world nowadays teems with people who have fits of enthusiasm whenever they hear of state intervention, planned economy, five-year plans, and the end of laissez-faire.

“They do not care to ask who are the social groups in whose interests the state, ie. bureaucracy and the party in power, is to intervene and plan.

“Yet the first question which should be asked when invoking the end of laissez-faire is precisely this: in the interests of whom should such abolition take place?” (1)

Gaetano Salvemini
Gaetano Salvemini

When Gaetano Salvemini wrote these words, he wasn’t referring to the 2020s, but he might as well have been.

There are plenty of anti-capitalist comrades out there, who, even when they oppose the limited content of a Green New Deal or a New Deal for Nature, are tempted to give such schemes the benefit of the doubt in that they appear to be a step in the right direction, away from the unchecked market forces of “laissez-faire” capitalism.

But, as Salvemini points out, we need to look carefully at who exactly is pushing these ecnomic plans and whose interests they are designed to serve.

Here, the hard work has already been done for us by investigative journalist Cory Morningstar and other writers featured on our Climate Capitalists page of links.

The briefest dip beneath the fake green surface of this contemporary political pond reveals it to be less a source of environmental and social hope than a rancid cesspit of private interests (see also article below).

We find ourselves deep within a massive global network of organisations and initiatives with names like the World Resources Institute, The B-Team, We Mean Business, Tomorrow’s Capitalism, The Natural Capital Coalition and Corporate Impact X.

XR-corporateventure

Here we can have the pleasure of meeting a former CEO of Unilever, the daughter of a CIA-backed Latin American president, the powerful founder and executive chairman of the World Economic Forum or a Silicon Valley billionaire hoping to get even richer through a “Fourth Industrial Revolution”.

In this strange upside-down world, in which Big Business is going to “save the planet”, we come across brave “solo” campaigners supported and promoted every inch of the way by international PR professionals, youth movements described as “grassroots” which are in fact funded and steered from above, high-profile activist “rebellions” cheered on by venture capitalists.

We hear talk of “exponential opportunities“, “the investment of trillions of dollars“, and a “transformation unlike anything humankind has experienced before... a fusion of technologies that is blurring the lines between the physical, digital, and biological spheres”.

In short, as Morningstar explains, the so-called Green New Deal is being promoted “as the catalyst to unlock the 100 trillion dollars required to unleash the ‘fourth industrial revolution’. This project, of unparalleled magnitude, is the vehicle to save the failing global capitalist economic system and bring in the financialization of nature”.

bankersinflorenceHaving found the answer to the question recommended by Salvemini, we might reflect that it is not exactly surprising to find capitalism manoeuvring to incite state support for its money-making activities.

It was in 1469 that the banker Lorenzo Medici observed: “Things can go badly for the rich if they don’t run the state”.

It is a big mistake to fall for the capitalist lie that their world of “market forces” somehow operates independently of the existence of states.

We perhaps might expect that naivety from advocates of the oxymoronic absurdity known as “anarcho-capitalism”, but it is strange to witness anti-capitalists likewise imagining that the involvement of state machineries in capitalist activities will inevitably act as some kind of brake on profiteering.

Capitalism has always depended on the existence of a state in order to impose and enforce its domination. Indeed, we would argue that the state only exists in the first place as a tool of the wealthy elite.

Its role has always been to rubber-stamp, with its self-proclaimed “authority”, the theft from the majority carried out by a greedy and self-interested minority.

It is the state that announces that “property” is sacred and lawful and that any attempt to take it back amounts to “crime”.

It is the state that physically protects the property and wealth of the rich by employing gangs of thugs to intimidate, attack or imprison anyone who threatens to confiscate it, by whatever means.

It is the state that legitimises and enforces the expulsion of people from their land, that cuts them off from subsistence, from communal autonomy, and forces them into the waiting jaws of capitalist wage slavery.

highland clearances
The Highland Clearances

It is the state that raises armies and navies to conquer foreign lands so that its capitalists can plunder , cheat and exploit still further afield.

It is the state that taxes the population, ostensibly in “our” interest, only to divert vast amounts of collective wealth into the pockets of capitalists, whether via their highly lucrative construction schemes (needed for “our” infrastructure), via their profitable arms dealing (needed for “our” defence) or, today, via their pseudo-green technologies (needed to save “our” planet).

When state and capital work together in a more visible way, as with the planned “Green New Deal” and “New Deal for Nature”, this does not mean that capitalism is on the retreat.

It just means that, in order to get through a period of crisis, capitalists are, once again, pretending that their interests are “our” interests, that we are all facing an “emergency situation”, that “our” future is at risk and that, therefore, trillions of dollars of public money should be stuffed, by the state, into the pockets of our capitalist saviours.

Gaetano Salvemini book Those who persist in seeing a state-intervention version of capitalism as necessarily a step in the right direction, would do well to heed Salvemini’s study of one particular “limited planned economy deferential to capitalism”, (2) which just happened to be the Fascist regime in Italy.

He wrote: “Italy has never seen anything similar to the type of planning exhibited by the government of Soviet Russia. When an important branch of the banking system, or a large-scale industry which could be confused with ‘the higher interests of the nation’, has threatened to collapse, the government has stepped into the breach and prevented the breakdown by emergency measures.

“The policies of the Italian dictatorship during these years of world crisis have been no different in their aims, methods, and results from the policies of all the governments of the capitalistic countries. The Charter of Labour says that private enterprise is responsible to the state. In actual fact, it is the state, i.e. the taxpayer, who has become responsible to private enterprise. When the depression came, the government added the loss to the taxpayer’s burden. Profit is private and individual. Loss is public and social”.

Salvemini summed up the overall impact of Fascist state intervention in the dealings of “laissez-faire” capitalism, by concluding: “The intervention of government has invariably favoured big business”. (3)

Why would we expect things to be any different today?

Mussolini rally
“All hail to the Green New Deal!”

1. Gaetano Salvemini, Under the Axe of Fascism (New York: Howard Fertig, 1969), p. 379, cit. Ishay Landa, The Apprentice’s Sorcerer: Liberal Tradition and Fascism (Chicago: Haymarket Books, 2012), p. 73.

2. Landa, p. 73.

3. Salvemini, pp. 379-80, cit. Landa, p. 73.

See also: Neoliberalism is the new fascism

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3. New Deal for Profits

dollar image

Following our report in Acorn 54 on the launch of the No Deal for Nature campaign (which has websites here and here), some people have asked us to explain what exactly the New Deal for Nature is and what is bad about it.

new deal for nature and people logoIn response, we suggest that these readers take part in a little experiment.

Search for “New Deal for Nature” on the internet as a whole, Twitter or wherever you fancy.

When you find a website promoting the idea, note who is behind it, what language they use in describing the plan, what other sites they link to, where they get their funding from, who they list as their “partners”.

Follow their links and perform the same exercise with every organisation you come across.

It won’t be long before you have found out – for yourself! – that the New Deal for Nature is an entirely corporate phenomenon, which uses the language of “sustainablity” to promote a 21st century version of the state-backed capitalism historically favoured by the Fascist and Nazi regimes.

We’ll show you what we mean. We found the “New Deal for Nature and People” Twitter account and discovered that this links directly to the WWF website.

This, in itself, should be enough to turn you against the New Deal for Nature, if you have been paying sufficient attention.

As Brussels-based academic Frédéric Leroy has explained: “Geneva-based WWF Intl has received millions of dollars from its links with governments & business. Global corporations such as Coca-Cola, Shell, Monsanto, HSBC, Cargill, BP, Alcoa & Marine Harvest have all benefited from the group’s green image”.

WWF corporate links

We reported in Acorn 54: “The WWF is an extremely dubious organisation, as the excellent documentary video Silence of the Pandas reveals.

“Alongside their sterling work throwing indigenous people off their land on behalf of their big business friends – under the false green flag of ‘conservation’ of course! – the WWF are very prominent in the climate capitalist lobby calling for a New Deal for Nature.

“The WWF was one of the founders of the Business for Nature lobby, as Cory Morningstar has set out.

“One of the many big corporations to which the WWF is close is Unilever, the massive transnational consumer goods company.

unilever

“Paul Polman, former Unilever CEO, was one of the ‘XR business leaders’ who signed their support for Extinction Rebellion last year“.

For more information on WWF, we recommend the Boycott WWF Twitter account and the excellent work of Survival International.

But let’s not stop there. Let’s follow the links down to one particular area of The New Deal for Nature – food.

We learn that the New Deal will “enable us to provide enough food and water for a global population that will grow to nine billion people in coming decades”.

Adds the WWF, on behalf of the New Deal for Nature lobby: “In particular, we support consumption of independently verified (credibly certified) sustainably produced food”.

To this end it says is working “with a variety of stakeholders”. Stakeholders, eh? Now who could that possibly be?

knorr food report

The link below this statement reveals all, taking us to the “Future 50 Foods” report, jointly produced by the WWF and Knorr, the dehydrated food brand owned by WWF’s bestest friend, Unilever.

Game over? Point proved? No, let’s dig little further yet by having a look at the list of acknowledgements at the end of this charming brochure.

knorr3
Entirely Knatural

This says that “the creation of this report” was led by Dorothy Shaver of Unilever and that it “ultimately reflects the views of Knorr, WWF and Adam Drewnowski”.

Drewnowski is a trustee of the International Life Sciences Institute (ILSI) which, according to a study reported in The Guardian in June 2019, is “an industry lobby group that masquerades as a scientific health charity” and is “used by corporate backers to counter public health policies”. Surely not?

Others involved include:

* Crops for The Future, which researches “Biotechnology and Crop Genetics”.

* EAT Foundation, the “science-based global platform for food system transformation” which, Gaetano Salvemini would have been interested to hear (see above), aims to “influence and align political and business action”.

* Edelman, the giant US PR and marketing consultancy firm which boasts: “We develop powerful ideas and tell magnetic stories that move at the speed of news, make an immediate impact, transform culture and spark movements”. One of these “powerful ideas”, is that “the way forward is for government to revitalize its role as an essential partner to business”. Of course – what else are governments for?

knorr1* The Food and Land Use Coalition (FOLU), whose aim is “growing better business” and declares: “We believe business has a critical role to play in achieving the outcomes for climate, biodiversity, public health and prosperous livelihoods that the world needs”. Prosperous livelihoods, eh?

* FReSH (Food Reform for Sustainability and Health) which is “one of the key initiatives of World Business Council for Sustainable Development’s effort to create a set of business solutions to drive the transformation of the food system”. Not just any old “solutions”, note, but business solutions!

* The Global Alliance for Improved Nutrition (GAIN), which was created by the Bill & Melinda Gates Foundation and also gets funding from the likes of the Rockefeller Foundation, US Aid, BASF (the chemicals firm which produced Zyklon B for the Nazi gas chambers), and… oh! Unilever again!

Zyklon B
Mmmm… Nutritious!

* Gro Intelligence, a data-orientated business interested in how “the next agricultural revolution might work with artificial intelligence”.

* The Global Crop Diversity Trust, aka The Crop Trust, which is “extremely grateful” to donors such as pharmaceutical corporation Bayer, agrochemical giant Syngenta, the Bill & Melinda Gates Foundation, the Rockefeller Foundation, and… wait for it! … Unilever.

We’ll stop there and let you while away happy hours carrying out your own research into the New Deal for Nature and People.

One thing that is totally clear to us is that this scam is corporate to its core.

It has nothing to do with either “nature” or “people” and everything to with racking up state-facilitated big business profiteering, exploitation and control.

capitalist profits

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4. Jailed for exposing US war crimes

Julian Assange 2

More and more voices are speaking up in defence of Julian Assange, a political prisoner of the neoliberal US empire.

The 48-year-old WikiLeaks founder has been locked up in HMP Belmarsh in London since April 2019, after spending seven years in the Ecuadorian embassy under political asylum.

He is facing up to 175 years in prison in the USA in relation to charges filed under the Espionage Act, despite not being American and not having been in the USA when the alleged offences were committed.

The increasingly desperate US state seems to be declaring the right to punish anyone, anywhere in the world, who exposes and challenges its war crimes and impunity.

The servile UK authorities are, of course, happy to go along with Washington’s orders.

Julian assange 3

At a meeting in London on February 4, Professor Nils Melzer, the UN Special Rapporteur on Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment, condemned the way Assange has been treated.

“We are living in a time when our own war crimes are no longer prosecuted,” he said.

“175 years for whatever they are accusing Mr Assange of, it’s certainly not violence, certainly it’s not genocide, certainly it’s not massacring civilians or torturing anybody, and people for genocide in the Hague they receive 35 or 45 years. I’m genuinely outraged.”

In Germany, more than 130 prominent figures from the world of art, politics and media have signed a petition calling for Assange to be released from prison.

In France, young lawyer and author Juan Branco has followed his anti-Macron book Crépuscule with a book about Assange, called Assange: l’anti-souverain.

He says: “Julian Assange is a completely unique personality and his actions mean he will long retain a place in history”.

Assange GJ

Meanwhile, 100 supporters of the Gilets Jaunes movement in France travelled to London at the end of January to take part in an Assange solidarity protest at HMP Belmarsh.

Magali Chastaing told The Canary: “The case of Julian Assange is not just only about one person, it’s the symbol of the treatment given to truth today… and this is affecting all of us”.

In Brussels, Assange was hailed as a “resistance fighter of the 21st century” as journalists gathered to demand that the Belgian government take urgent action to block his extradition to the US.

International Federation of Journalists general secretary Anthony Bellanger asked for Assange to be recognised as an honorary citizen of Brussels.

In Sweden, Karin Pettersson wrote on February 9 that “the process against Assange risks having far-reaching consequences for journalism and press freedom” and noted that “there is evidence that he is subjected to torture-like conditions in prison”.

assange protest

In Assange’s native Australia, academic Alison Broinowski noted on the same day that the WikiLeaks man had been jailed for “telling the truth”.

Commenting on the possibility of a 175-year sentence in the USA, she wrote: “The absurdity of such a sentence, when the worst war criminals get 45 years, reflects the fury of the US security state at being caught out and the subservience of its UK colleagues.

“Those on both sides of the Atlantic determined to get Assange are unrelenting”.

And, reports The Canary, Australian MP Andrew Wilkie has announced that he will travel to London to visit WikiLeaks publisher Julian Assange in Belmarsh prison. On  February 10 , Wilkie also tabled a “massive petition” in defence of Assange in Australia’s parliament.

Nearly 300,000 people have now signed a global petition to “Free Julian Assange and to stop the legal precedent being established of a USA Extradition for a non USA journalist that exposed USA war crimes”.

Julian Assange’s extradition hearing begins on Monday February 24. A protest is lined up from 9.30am. Latest info from the Defend Wikileaks site.

On Tuesday February 25 an event called “Imperialism on Trial – Free Julian Assange” is being staged at St Pancras New Church, Euston Road, London, from 6.30pm, with speakers including George Galloway, Craig Murray, Neil Clark, Tareq Haddad and Mike Barson from the ska-pop group Madness. Entry is £8.

AssangeFeb24protest

See also: Julian Assange: an enemy of the empire

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5. Guy Debord: an orgrad inspiration

guydebord2

“There remains nothing, in culture or in nature, which has not been transformed, and polluted, according to the means and interests of modern industry”

Guy Debord (1931-1994) was a philosopher and social critic, part of the Letterist and Situationist movements.

He and his comrades, such as Jaime Semprun, forged a deep-rooted critique of the industrial capitalist system, not merely in economic terms, but as a cultural and psychological prison.

This “spectacle” was “the superficial reign of images” (1) he wrote, where “the commodity contemplates itself in a world of its own making”. (2)

This modern world was inherently false and artificial, Debord said: “The whole life of those societies in which modern conditions of production prevail presents itself as an immense accumulation of spectacles. All that once was directly lived has become mere representation”. (3)

It was not merely false, but presented its own falsity as an unchallengeable reality, he added: “What is false creates taste, and reinforces itself by knowingly eliminating any possible reference to the authentic”. (4)

lasocieteduspectacle

Debord’s analysis in 1967’s La société du spectacle was strongly anti-industrial, stating:
“The society which rests on modern industry is not accidentally or superficially spectacular, it is fundamentally spectaclist”. (5)

He condemned “the dictatorship of the automobile”, “the domination of the motorway” and “temples of frenzied consumption”. (6)

This industrial society was devoid of any real content, or intent, with its sole aim being its own meaningless perpetuation. It was a dead thing, “the concrete inversion of life”. (7)

“Separation is the alpha and omega of the spectacle”, (8) wrote Debord, and the system imposed its vertical domination on the population by denying them any horizontal connections.

gianttvOrganic, authentic, society was made impossible by the crushing force of industrialism: “From the automobile to the television, all the goods selected by the spectacular system are also its weapons for the constant reinforcement of the conditions of isolation of ‘lonely crowds’”. (9)

Debord made it clear time and time again that the spectacle was nothing less than the commercialisation of the world, the reduction of the world to the empty level of product and profit.

This commercialisation had gone deeper than the economic domain and destroyed the health of the human social organism itself.

“The spectacle is the other side of money”. (10) “The economy transforms the world, but transforms it only into a world of economy”. (11) “The spectacle is the moment when the commodity has achieved the total occupation of social life”. (12)

Debord reported in his 1988 Commentaires sur la société du spectacle that the situation was now even worse than in the 1960s: “There remains nothing, in culture or in nature, which has not been transformed, and polluted, according to the means and interests of modern industry”. (13)

barcode cage

And where did this leave the individual who had been reared within the capitalist cage and had never known anything but the illusions of its artificial anti-society?

No matter how hard he might try to speak out against the system, he risked remaining trapped inside its basic mindset and assumptions.

“He will essentially follow the language of the spectacle, for it is the only one he is familiar with; the one in which he learned to speak. No doubt he would like to be regarded as an enemy of its rhetoric; but he will use its syntax. This is one of the most important aspects of spectacular domination’s success”. (14)

Debord highlighted the role of the secret state and its involvement in imposing this underlying capitalist syntax, even within ostensibly radical circles.

He warned that its highest ambition was “to turn secret agents into revolutionaries, and revolutionaries into secret agents” (15) and that it could use all its traditional techniques in an ideological context – “provocation, infiltration, and various forms of elimination of authentic critique in favour of a false one which will have been created for this purpose”. (16)

Terrorism, he wrote, was something constructed by the system itself because “its wish is to be judged by its enemies rather than by its results”. He explained: “The spectators must certainly never know everything about terrorism, but they must always know enough to convince them that, compared with terrorism, everything else must be acceptable”. (17)

Video links: La Société du Spectacle (film, 1 hr 26 mins), The Society of the Spectacle – The Remake Pt I, (9 mins) and Pt II  (9 mins).

guydebord

1. Guy Debord, La société du spectacle (Paris: Gallimard, 1992), p. 152.
2. Debord, La société du spectacle, p. 31.
3. Debord, La société du spectacle, p. 3.
4. Guy Debord, Commentaires sur la société du spectacle (Paris: Gallimard, 1992), p. 56.
5. Debord, La société du spectacle, p. 8.
6. Debord, La société du spectacle, p. 133.
7. Debord, La société du spectacle, p. 3.
8. Debord, La société du spectacle, p. 13.
9. Debord, La société du spectacle, p. 15.
10. Debord, La société du spectacle, p. 29.
11. Debord, La société du spectacle, p. 24.
12. Debord, La société du spectacle, p. 25.
13. Debord, Commentaires, p. 20.
14. Debord, Commentaires, p. 38.
15. Debord, Commentaires, pp. 21-22.
16. Debord, Commentaires, p. 59.
17. Debord, Commentaires, pp. 32-33.

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6. Acorninfo

Opposition is growing to a massive sand and gravel quarry which threatens to ruin the rural landscape between East Tilbury, Linford and Stanford-le-Hope in Thurrock, Essex. Write local anarchist campaigners at The South Essex Heckler: “The applicant can stick this proposal for a quarry extension where the sun doesn’t shine – this quarry is a step too far. Sod the bottom line and the cult of endless growth that sees the earth as nothing more than a resource to be plundered, regardless of the cost to nature and humanity. Suffice to say, this fight does not end at the conclusion of the planning process, it’ll go on beyond that…”

thurrock quarry

* * *

There’s no stopping capitalist “progress”. Despite all the hot air about climate crisis and all the claims that there is no “magic money tree” to fund public health services, the UK state has announced it is going ahead with the £106 billion HS2 high-speed rail line. This will destroy ancient woodlands, nature reserves and hundreds of classified wildlife sites, wrecking the landscape across a huge swathe of England. Resistance is expected.

HS2

* * *

“The insurrectionary movement is becoming increasingly radical. I am betting firmly on a phase that, after the phase of frontal struggle against power, will destroy the State from its foundations, creating communes or territories managed directly by the people and for the people”. So says Raoul Vaneigem, Belgian Situationist and survivor of the May 1968 revolt in France, in an article making a link between events in France and the anti-capitalist uprising in Chile.

raoul vaneigem

* * *

A thoughtful article on the situation around the Hambacher Wald has been published on the Hambi Bleibt website (see Acorn 54 for news of the apparent “saving” of the forest by a government U-turn on lignite mining). The new piece says: “Beyond safeguarding the trees still standing, the significance of what has happened around this neck of the woods lies within the propagation of a spirit of defiance as an epoch of climate chaos and growing authoritarianism is dawning. As capitalism overstretches its ecological constraints and people grow increasingly conscious of the self-destructiveness of our current course, more cracks are to be expected. Let them burst and then bloom!”

hambach19j

* * *

Angry protests have been held in London against the far-right Tory government’s expulsion of people of Jamaican origin. “This wholesale deportation of people to Jamaica, tearing them away from their families is unjust, inhumane and racist in intent”, said campaigner Zita Holbourne.

Windrush protest

* * *

Is the Evil Empire crumbling? The Philippines has officially told the USA that it is scrapping a security pact that allows US forces to train and take part in joint exercises there. News agency Reuters comments that the move “could be a blow to Washington’s interests in maintaining a troop presence in the Asia-Pacific, amid friction over the presence of US personnel in Japan and South Korea and regional security concerns about China and North Korea”.

Philippines USA

* * *

“For more than 15 years successive British governments have covered up the role that the UK’s foreign intelligence service, MI6, and its security service, MI5, played in the abduction and subsequent torture of people they regarded as potential terrorists”. That is the finding of a report by Richard Norton-Taylor for the Declassified UK journalism project. Read the full article here.

declassifiedUK-torture-

* * *

Drugs, dynasties, and Nottingham Forest: Marinakis and Greece’s Mafia State” is a fascinating piece of investigative journalism on the Stateless website. While the Greek authorities claim to be fighting crime, drugs and terrorism in their war on the insubordinate Athens neighbourhood of Exarchia, the real villains lie within the country’s ruling business elite.

Marinakis

* * *

A multi-millionaire businessman has come up with a spiffing plan to help those who fall victim to the capitalist system of which he is a part, and end up without a roof over their heads. They can sleep in a “pod” made from two plastic dustbins. “Let them eat cake” and “let them live in bins”. Two examples of the elite’s blind arrogance that can only end badly… for them.

bin pod

* * *

Acorn quote: “It has taken me all of my life so far to realize that the single great obstacle in the way of survival and an extended human vision is the industrial society itself and its expropriation and suppression of the most sensitive & creative qualities of the mind”.

Kit Pedler

Kit Pedler

(For many more like this, see the Winter Oak quotes for the day blog)

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The Acorn – 54

acorn 2019b

Number 54

In this issue:

  1. Mobilising against the assault on nature
  2. X-axis: the money behind the greenwash
  3. With friends like these…
  4. Neoliberalism is the new fascism
  5. George Orwell: an orgrad inspiration
  6. Acorninfo

1.  Mobilising against the assault on nature

NDFN Betrayal-by-Mario-Sánchez-Nevado
‘Betrayal’ by Mario Sánchez Nevado

The much-vaunted “green” agenda of the World Economic Forum (WEF) is coming under attack as its annual Davos summit gets underway.

A new international campaign has been launched which alleges the WEF is guilty of spearheading a bid by corporations and financial institutions to “monetize” nature on a global scale.

It is calling on people across the world to hold public meetings, disseminate information, form local campaign groups and “to take whatever action is necessary” to halt the so-called “New Deal for Nature”.

An online statement from the “No Deal for Nature” alliance, whose slogan is “life is not a commodity”, has already won the support of several academics and campaigners.

It warns that “under the guise of environmental protection” a massive exploitation scheme is in fact being drawn up, with the aim of maintaining the current wealth and power transfer from the poor to the rich.

WEF 2020

The WEF boasts on its own website that “young climate activists, including Greta Thunberg” will be attending the Davos event in Switzerland from January 21.

It insists it will be discussing “how to address the urgent climate and environmental challenges that are harming our ecology and economy” and “how to transform industries to achieve more sustainable and inclusive business models”.

However, the WEF also reveals it will be examining “how to govern the technologies driving the Fourth Industrial Revolution so they benefit business”.

The package of policies known as the “New Deal for Nature” is being promoted not only by the WEF, but also by the United Nations (UN), the World Bank and the controversial WWF.

The UN has admitted it wants to “advance a new political agenda” involving “increased promotion of innovative financing that supports green infrastructure”.

The new campaign describes this agenda as a “monstrous and unprecedented assault on our living world by the capitalist system”.

It warns that nature and humanity alike will suffer, with the threat of “further Indigenous displacement and genocide”.

The campaigners conclude: “The NDFN must be stopped. We call on all those who care about nature to speak out now”.

WEF protest

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2. X-axis: the money behind the greenwash

BankstersWe have been warning for many months that there is something profoundly rotten in the “climate” movement fronted by the likes of Greta Thunberg, Extinction Rebellion, the WWF, the UN, and George Monbiot of The Guardian.

We know that a large number of the activists involved in these campaigns are doing so from a genuine concern for nature, for the environment, for the future of this world.

But, we have been trying to point out, they need to be aware that powerful forces are trying to use their eco-idealism for very different ends – the ends of increasing industrialisation, destruction and, of course, profit.

This is not just a question of a few opportunistic business sharks trying to “co-opt” an authentic activist initiative.

The enormous environmental damage caused by industrial society has been deliberately repackaged as a mere “climate crisis”, for which capitalists are primed to sell us their lucrative “solutions”.

greenwash collage

The network which has been creating and promoting this fake-green pseudo-movement – and whose money and influence has made it so much more “successful” than other eco-campaigns – is entirely embedded in the worst kind of capitalism.

The “solutions” these deceitful wheeler-dealers are trying to sell us risk leading us into a nightmarish future of artifice, enslavement and corporate-controlled “smart” fascism.

Despite the whole library of online links we have assembled to back up this warning, notably the meticulous research of Cory Morningstar, some still refuse to take it seriously.

And yet, as the months go on, more and more evidence keeps emerging to back up what we and others have been saying.

Tug at any loose end that catches your eye on the surface of modern life and, if you keep pulling, you will find yourself hauling up the same dripping, stinking, putrid knot of industrial capitalist power, money and lies.

greggs steak bakeYou could start, for instance, from a January 2 tweet in which the official account of the WWF in the UK decided to endorse the Greggs vegan steak bake (“made with pieces of the fungi-based protein Quorn instead of beef”) as promoted by The Guardian.

As Brussels-based academic Frédéric Leroy tweeted: “The fact that this promo is coming from a WWF account tell us more about the latter than about the opportunism of food ultraprocessors”.

He added: “Geneva-based WWF Intl has received millions of dollars from its links with governments & business. Global corporations such as Coca-Cola, Shell, Monsanto, HSBC, Cargill, BP, Alcoa & Marine Harvest have all benefited from the group’s green image”.

WWF corporate links

The WWF is an extremely dubious organisation, as the excellent documentary video Silence of the Pandas reveals.

Alongside their sterling work throwing indigenous people off their land on behalf of their big business friends – under the false green flag of “conservation” of course! – the WWF are very prominent in the climate capitalist lobby calling for a New Deal for Nature (see above).

The WWF was one of the founders of the Business for Nature lobby, as Cory Morningstar has set out.

One of the many big corporations to which the WWF is close is Unilever, the massive transnational consumer goods company.

Paul Polman, former Unilever CEO, was one of the “XR business leaders” who signed their support for Extinction Rebellion last year.

A fellow signatory and XR fan is John Elkington of Volans, author of a new book called “Green Swans: The Coming Boom In Regenerative Capitalism” – whose title sort of gives the whole game away, in our opinion…

green swans

Elkington is part of the Tomorrow’s Capitalism project – slogan “Step Up or Get Out of the Way” – which held a conference in London on January 10 2020.

All sorts of lovely people were lined up to attend the event hosted by asset management company Aviva Investments.

These included representatives of the Confederation of British Industry (CBI), the Swiss-based World Business Council for Sustainable Development (WBCSD), German chemicals firm Covestro, the transhumanist Singularity University and members of a “a team of technology, finance and market sector experts” going under the name RethinkX.

Back to food for a moment, and less than a week after The Guardian’s plug for the Greggs product, it published a gushing piece by star columnist George Monbiot about the marvellous brave new industrial world of “lab grown food” which would make farming redundant and “save the planet”.

Monbiot, who has spent decades trying to build up a reputation as an “environmentalist”, explained that his inspiring and wholesome menu for the future of food involves “multiplying particular micro-organisms, to produce particular products, in factories”.

He also echoed the language of the “Green Swan” and “Tomorrow’s Capitalism” crowd by declaring: “We are on the cusp of the biggest economic transformation, of any kind, for 200 years”.

This is perhaps to be expected from someone who is employed by a sophisticated neoliberal propaganda operation, defends US/NATO imperialism in Syria and has long supported the nuclear industry.

Monbiot has dismissed Cory Morningstar’s investigative work as “conspiracy theory”, called for anarchists to be excluded from the climate movement and blocked anti-capitalist critics (like us!) on Twitter.

RethinkX_Logo

And it should come as no surprise to learn that the “thinktank” behind the lab-grown food project promoted by Monbiot is none other than Tomorrow’s Capitalism participants RethinkX.

And what might prompt these “technology, finance and market sector experts” to take an interest in this world-changing new technology?

Jamie Arbib
James Arbib

As environmental campaigner Miles King comments: “The way I see it is that entrepreneurs (inc the rethinkx ones and others) are looking to create a market in synthetic food, corner it, then make a fortune from it. This has nothing to do with a sustainable future for the planet”.

So who is behind RethinkX? Its website says it is funded by its founders James Arbib and Tony Seba and with grants from Tellus Mater, an “independent philanthropic foundation” founded by James Arbib.

Arbib describes himelf as “a London-based investor in technology” and is the son of businessman Sir Martyn Arbib, founder of fund management company Invesco Perpetual.

Seba is a Silicon Valley venture capitalist whose work focuses on “the convergence of technologies, business models, and product innovations that disrupt the world’s major industries”.

Tony Seba
Tony Seba of RethinkX

As for the name RethinkX, we were immediately reminded of the “X”-themed language deployed by one leading climate capitalist, which we exposed here last year.

X was regarded as standing for “exponential opportunities” – thus we had “Tomorrow’s Business Models will be X-rated”, the “Sustainability X agenda” and “Think X, shorthand for Think Exponential”.

A possible connection to the name “XR” was suggested to us by the fact that the X-obsessed author was none other than John Elkington of Volans, one of XR’s “business leaders”.

And this same John Elkington is, of course, behind the Tomorrow’s Capitalism project with which Monbiot’s chums at RethinkX are involved…

An Xtremely strange coincidence?

Or does X mark the spot for artificial industrial food, for phoney philanthropists selling pseudo-sustainability, for fake-green politics, for astroturf “rebels”, for corporate grooming of public opinion, for the transhumanist death-cult and, above all else, for simply X-ponential levels of profit for the financial-capitalist elite?

X poison

See also: our page of links on the highly toxic climate capitalists.

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3. With friends like these…

stab

The Acorn is a project which emerged from the anarchist scene in the UK five years ago and the first 24 issues were jointly published on the Anarchist Action Network website.

But of late we have found ourselves in the strange position of being as anarchist as ever, and yet increasingly ideologically distanced from those we have always regarded as friends and comrades.

This came to a head, and into public view, at the start of 2020 when we were roundly castigated and “muted” by the twitter admin at Freedom Press in London.

This person wrote: “Sorry but I have very little time for conspiracy theorists, and you have proven time after time that you are one. Will give you a mute now, can’t see why I should bother any further”.

The immediate spark for this was our comradely suggestion that they might like to have a look at our Climate Capitalists page for some background info on the way environmentalism is being co-opted by big business interests.

Before that, there had been a brief and polite exchange about the lack of anarchist voices condemning US imperialist aggression against Iran.

We are not quite sure which issue was the trigger here, but in any case the response seems totally bizarre for an outfit which is – surely! – opposed both to capitalism and to imperialism.

Jaime Semprun, in his book Dialogues sur l’Achèvement des Temps Modernes, refers to a Czech intellectual and 1968 dissident who said, with regard to his authoritarian “comrades”: “If they are Marxists, then we aren’t. If we are Marxists, then they aren’t!”

We can identify with this in an anarchist context…

This issue isn’t totally new, of course. We were already trying to broach the thorny issue in our 2017 article What is Real Anarchism?

realanarch2

There we warned: “Anarchism, as a political movement, is doomed to disintegrate and disappear if it fails to reconnect itself to the roots of its own world-view”.

Subsequently, we gave up the idea of trying to claim ideological rights to the entire anarchist tradition, which has always been very diverse.

For that reason, and in order to set out our own position with more clarity, we have adopted the label of organic radicalism, without abandoning our attachment to the anarchist ideal.

It is worth quoting the orgrad website at length on this point:

Is organic radicalism a kind of anarchism?

Organic radicalism has the same relation to anarchism as anarchism has to socialism. Anarchism’s roots are in socialism, it is intrinsically socialist and yet it is more than socialism. It found its own name to differentiate itself from other forms of socialism (statist, reformist, etc), which had dominated understanding of the term. Organic radicalism is therefore both anarchist and socialist – and something else, of its own.

So what are its differences with anarchism?

Organic radicalism is an evolution of anarchism. From our perspective, contemporary anarchism does not go far enough in its opposition to industrial capitalism. In the same way as other leftists can become stuck within the broader capitalist mindset, merely seeking greater equality, individual freedom or self-management within the context of capitalism and the state, so do too many anarchists base their vision of the future on the industrial society created by and for capitalism. Orgrad also proposes a holistic world-view, based on organic belonging to community, species and nature, which is considered unacceptable by many contemporary anarchists, due to the influence of modern ideologies appropriate to capitalism. To be clear, orgrad has no interest at all in the dead-end narcissism of ultra-liberal identity politics.

orgrad logo

So it is that The Acorn remains firmly anarchist and yet has great difficulty in identifying with anarchists and other so-called radicals who:

* Happily support and promote military imperialist aggressions against countries which refuse to toe the US line, so long as the countries have been labelled “undemocratic” or “oppressive” by The Guardian.

* Happily support and promote industrialism and its destruction of the natural world, so long as this has been labelled “green” by The Guardian.

* Happily support the illegal detention and psychological torture of an anti-imperialist journalist and whistleblower, so long as he has been labelled a sex offender and creep by The Guardian.

* Happily support, promote (and eat?) the worst kind of industrially-processed non-food, so long as this has been declared a good thing by The Guardian.

* Refuse to even read any research exposing the machinations of the ruling system, automatically dismissing it as “conspiracy theory”.

* Regard the idea of “nature” or “natural” as suspicious, “dodgy” or somehow mysteriously linked to “fascism“, though they are never capable of explaining how or why.

* Refuse to read or consider anything which challenges this delusion, for fear of being contaminated by association with suspicious, dodgy or “fascist” ideas. Or maybe, for fear of being seen by others as being contaminated by association with suspicious, dodgy or “fascist” ideas.

* Appear to be incapable of critical thinking or independent thought, preferring to adhere slavishly to the latest groupthink orthodoxy, even when this makes no sense at all.

groupthink

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4. Neoliberalism is the new fascism

violences policieres

If our Western capitalist “democracies” were what they claim to be, Emmanuel Macron would no longer be president of the French republic.

After 14 months of non-stop protests against his regime and its hardcore neoliberal agenda, it is quite clear that he has no social licence to carry on.

No sooner had the Gilets Jaunes revolt in France begun, at the end of 2018, than the corporate media confidently informed their public that it was running out of steam and would soon disappear.

At the start of 2020, not only has the revolt not disappeared but it has evolved and grown into something even more powerful and widespread.

A huge movement of strikes and protests against the regime’s “work-until-you-drop” pension “reforms” has swept across French society.

manif greve

Following the same tired script, the system’s media have been trying to play down the significance of what is happening and are pretending it will all quickly fade away.

But support for the opposition movement is strong and all sorts of professions have been joining in the struggle.

Railway workers, dockers and bus drivers have been marching alongside firefighters, teachers and students.

Opera singers and ballet dancers have got in on the act, as have the staff at the Palace of Versailles and the Louvre.

Lawyers have been throwing down their gowns in protest, doctors their white coats, teachers their schoolbooks, factory workers their blue overalls.

avocats greve

Across the country Gilets Jaunes and strikers have been disrupting Macronist (LREM) meetings, often drowning them out with renditions of On est là (“For the honour of the workers and for a better world, we are here!”). See videos here, here and here.

Macron himself had to be spirited out of a theatre in Paris on January 17 when news of his presence spread and angry people gathered in the street outside.

The president’s response to all this is to dismiss criticism and discount any possibility of abandoning the hated pension “reforms”.

He cannot back down because he has a specific role to play, for which he was groomed across the Atlantic by the German Marshall Fund of the US.

Like Thatcher in the UK 40 years ago, his job is to smash social resistance to a full neoliberal takeover, with every aspect of life privatised so that big business can extract maximum profit from the population.

In order to achieve this, Macron’s regime is prepared to use every weapon at its disposal, including, of course, massive and frightening levels of police brutality against protesters.

In France, as also in post-coup Bolivia, neoliberalism is coming out of the closet and revealing itself to be a 21st century form of fascism.

bolivia fascism
Neoliberal democracy comes to Bolivia

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5. George Orwell: an orgrad inspiration

George Orwell died 70 years ago, on January 21 1950. Here is the profile of him from the organic radicals website.

george orwell3

“The heresy of heresies was common sense”

George Orwell (1903-1950), real name Eric Blair, was one of the most important English political writers of the 20th century.

He challenged totalitarianism in all its forms and, in opposition to its machine-like brutality, put forward a vision of life based on simplicity, authenticity and moral decency.

Orwell was a libertarian socialist, close to the anarchist movement, and often criticised, from within, the failure of the left to attract the widespread public support which its principles deserved.

He feared that its basic call for justice and liberty had been buried under layers of sterile dogma, boring Marxist jargon and blinkered enthusiasm for industrial “progress”.

NazifakesocialismThe result, he feared, was that people like himself would recoil from this debased left and fall into the ideological arms of Fascism, which sought to gain power by selling the public its own distorted version of socialism.

Orwell learnt his politics from life rather than from textbooks. He learned hatred of British imperialism from his years in Burma, he learned the harsh realities of capitalist society from his spells of semi-voluntary poverty in Paris and London; he learned his distrust of Stalinist Communism from fighting in Spain; he learned about state propaganda from working at the BBC.

Although Orwell revelled in the apparent contradictions in his world view, and detested “the smelly little orthodoxies” (1) of fixed systems of thought from Catholicism to Communism, his instincts were always defiantly left-wing and anti-authoritarian.

In 1936, he told Philip Mairet he was going to Spain. When asked why, he simply replied: “This fascism. Somebody’s got to stop it”. (2)

An account of a night attack against Franco’s forces on the Aragon Front the next year described “Eric Blair’s tall figure coolly strolling forward through the storm of fire”. (3)

Orwell/Blair wrote in Homage to Catalonia: “I have no particular love for the idealized ‘worker’ as he appears in the bourgeois Communist’s mind, but when I see an actual flesh-and-blood worker in conflict with his natural enemy, the policeman, I do not have to ask myself which side I am on”. (4)

poum

After his experiences on the Iberian peninsula he became distrustful of any anti-fascist struggle that was not also a revolutionary struggle against capitalism.

He wrote in a letter: “After what I have seen in Spain I have come to the conclusion that it is futile to be ‘anti-Fascist’ while attempting to preserve capitalism. Fascism after all is only a development of capitalism, and the mildest democracy, so-called, is liable to turn into Fascism when the pinch comes…

“If one collaborates with a capitalist-imperialist government in a struggle ‘against Fascism’, ie. against a rival imperialism, one is simply letting Fascism in by the back door”. (5)

Orwell was persuaded by Emma Goldman to join the International Anti-Fascist Solidarity Committee where he came into contact with anarchists such as Herbert Read and John Cowper Powys. He was also friends with the anarchists Marie Louise Berneri and George Woodcock.

He supported the war against Hitler in the hope that it would lead to revolution and joined the Home Guard which he saw, for a while, as potentially a revolutionary popular militia like the New Model Army of the 17th century.

orwell-in-the-home-guard
Orwell in the Home Guard

After the war ended, Orwell joined the libertarian Freedom Defence Committee and contributed to the anarchist journal Freedom.

But alongside his natural left-wing allegiance was something which was regarded, at the time, as somehow in contradiction with all that – a deep love for traditional ways, for old England and above all for nature.

Bernard Crick describes how Orwell was both “tender towards nature” and alarmed at “the suburban sprawl over the countryside”. (6) He adds: “Orwell thought that man should be as one with natural objects. Like Rousseau, he disliked the artificiality of the city”. (7)

George Woodcock writes that Orwell was motivated by a “nostalgia for a simpler and cleaner way of life which emerges so poignantly in Coming Up for Air and even gives pathos to parts of Nineteen Eighty-Four“. (8)

He had an “essentially naturalistic attitude” (9) and took great joy from contact with nature: “He fed from the earth, like Antaeus, and his happiest recollections of youth, like his happiest letters, were concerned in some way or another with rural experiences”. (10)

theroadtowiganpierOrwell was particularly outspoken in his condemnation of industrial society in The Road to Wigan Pier. He wrote: “It is only in our own age, when mechanization has finally triumphed, that we can actually feel the tendency of the machine to make a fully human life imposssible”. (11)

“The question one has got to consider is whether there is any human activity which would not be maimed by the dominance of the machine”. (12)

He decried the way that it was becoming difficult to imagine any way out of the machine world, as people’s preferences and habits became defined by its norms: “Mechanization leads to the decay of taste, the decay of taste leads to the demand for machine-made articles and hence to more mechanization, and so a vicious circle is established”. (13)

George Bowling, the central character in Coming Up for Air, has a glimpse of all this when he tastes a frankfurter in a 1930s Milk Bar in central London: “It was fish! A sausage, a thing calling itself a frankfurter, filled with fish! It gave me the feeling that I’d bitten into the modern world and discovered what it was really made of.

“That’s the way we’re going nowadays. Everything slick and streamlined, everything made out of something else. Celluloid, rubber, chromium-steel everywhere, arc lamps blazing all night, glass roofs over your head, radios all playing the same tune, no vegetation left, everything cemented over, mock-turtles grazing under the neutral fruit-trees.

“But when you come down to brass tacks and get your teeth into something solid, a sausage for instance, that’s what you get. Rotten fish in a rubber skin. Bombs of filth bursting inside your mouth”. (14)

soviet industrialism

Orwell expressed particular despair at the way in which socialism, influenced by rigid Marxist materialism and Soviet industrialism, had failed to oppose the “swindle of progress”. (15)

Worse than that, it had even reached the fanatical point at which “all sentiment for the past carries with it a vague smell of heresy”. (16)

Most socialists regarded with contempt the traditional beliefs and ways of life that held together pre-industrial organic community and wanted to steamroller the past to build the new scientifically-planned, efficient concrete-communist future.

Orwell remarked: “The unfortunate thing is that Socialism, as usually presented, is bound up with the idea of mechanical progress, not merely as a necessary development but as an end in itself, almost as a kind of religion”. (17)

He feared that “revulsion from a shallow conception of progress” could drive people away from socialism into the hands of the Fascists – as it already had, he argued in a BBC talk, with Ezra Pound and T.S. Eliot. (18)

ingsocAt the same time, Orwell feared that lurking behind the “urban creed” (19) of socialism was “a hypertrophied sense of order”. (20) This meant that even his own ideology, English socialism, was in danger of turning into the fascistic IngSoc of his fictional dystopia.

His two most famous warnings against totalitarianism, Animal Farm and Nineteen Eighty-Four, were both influenced by his experience of Communist propaganda in Spain, which had spread the total lie that the Trotskyites of POUM and their fellow anarchist revolutionaries were in fact “Fascists” working secretly for Franco.

One young man, Stafford Cottmann, who had fought fascism with POUM alongside Orwell, returned home to the UK only to have his home picketed by local Communists denouncing him as a “Fascist”. (21)

Crick remarks: “It is still hard to recall how vile, gross and fabricated such propaganda was. Orwell saw before his own eyes not merely the distortion of evidence through differing perspectives but the sheer invention of history. One aspect of Nineteen Eighty-Four was already occurring”. (22)

When Orwell encountered the same attitude to truth in the wartime BBC, where he worked, he realised that a dangerous modern tendency was revealing itself, in which truth became secondary to control and the pursuit of power.

orwellbbcExplaining in 1949 why he wrote Nineteen Eighty-Four, he explained that “totalitarian ideas have taken root in the minds of intellectuals everywhere, and I have tried to draw these ideas out to their logical consequences”. (23)

This totalitarianism was in fact happening at a deeper level than the political surface, in the very way that intellectuals were starting to think: a way that reflected the artificiality and separation from natural reality of the industrial age.

In the novel, Ingsoc’s Big Brother dictatorship has established near-complete control of the population not merely on a physical level, but on a psychological one too – it is able to manipulate the experience of those it dominates, by denying the possibility of any objective reality.

“Not merely the validity of experience, but the very existence of external reality was tacitly denied by their philosophy. The heresy of heresies was common sense… If both the past and external world exist only in the mind, and if the mind itself is controllable – what then?” (24)

Winston Smith’s struggle to keep a grip on objective reality, to know that two plus two makes four whatever the ideological demands of the Party, is a central theme of Orwell’s novel.

The character tells himself: “Truisms are true, hold on to that! The solid world exists, its laws do not change. Stones are hard, water is wet, objects unsupported fall towards the earth’s centre”. (25)

thoughtpolice

The Big Brother system has invented a new language which controls people’s minds by making heretical ideas impossible to even formulate.

One of the Party members developing Newspeak tells Smith: “You think, I dare say, that our chief job is inventing new words. But not a bit of it! We’re destroying words – scores of them, hundreds of them, every day”. (26)

He explains: “Don’t you see that the whole aim of Newspeak is to narrow the range of thought? In the end we shall make thought-crime literally impossible, because there will be no words in which to express it… By 2050 – earlier, probably – all real knowledge of Oldspeak will have disappeared. The whole literature of the past will have been destroyed”. (27)

In the face of this truth-denying dogmatism, Orwell insisted that any authentic radical should always remain free to reject the dominant official ideology: “He should never turn back from a train of thought because it may lead to a heresy, and he should not mind very much if his unorthodoxy is smelt out, as it probably will be”.

While co-operating with others to some extent, a free-thinking radical had to fight the capitalist system “as an individual, an outsider, at the most an unwelcome guerilla on the flank of a regular army”. (28)

In Woodcock’s words, Orwell was “a good and angry man who sought for the truth because he knew that only in its air would freedom and justice survive”. (29)

Video link: Nineteen Eighty-Four. TV film from 1954. (1hr 47 mins)

georgeorwell2

1. George Woodcock, The Crystal Spirit: A Study of George Orwell (Harmondsworth: Penguin, 1970), p. 51/
2. Bernard Crick, George Orwell: A Life (Harmondsworth, Penguin, 1982) , p. 312.
3. ‘Night Attack on the Aragon Front, The New Leader, 30 April 1937, p. 3. cit. Crick, p. 327.
4. George Orwell, Homage to Catalonia (Harmondsworth: Penguin, 1964) p. 119.
5. Crick, p. 350.
6. Crick, p. 272.
7. Crick, p. 301.
8. Woodcock, pp. 34-35.
9. Woodcock, p. 56.
10. Woodcock, p. 55.
11. George Orwell, The Road to Wigan Pier (Harmondsworth: Penguin, 1969) p. 167.
12. Orwell, The Road to Wigan Pier, p. 172.
13. Orwell, The Road to Wigan Pier, p. 180.
14. George Orwell, Coming Up for Air (Harmondsworth: Penguin, 1963), pp. 26-27.
15. Orwell, The Road to Wigan Pier, p. 178.
16. Orwell, The Road to Wigan Pier, p. 177.
17. Orwell, The Road to Wigan Pier, p. 166.
18. Crick, p. 430.
19. Orwell, The Road to Wigan Pier, p. 164.
20. Orwell, The Road to Wigan Pier, p. 157.
21. Crick, p. 344.
22. Crick, p. 334.
23. Letter to Francis A. Henson, 16 June 1949, cit. Crick p. 569.
24. George Orwell, Nineteen Eighty-Four (New York: Signet, 1950) p. 80.
25. Orwell, Nineteen Eighty-Four, p. 81.
26. Orwell, Nineteen Eighty-Four, pp. 50-51.
27. Orwell, Nineteen Eighty-Four, pp. 52-53.
28. Woodcock, p. 220.
29. Woodcock, p. 278.

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6. Acorninfo

A week of action against the ecocidal capitalist system is being promoted by the Green Anti-Capitalist Front in the UK from February 24 to March 2. Initiatives will include reclaiming public space and unoccupied buildings, organising workshops and social events to build awareness and self-reliance, and “being loud and clear about our rage against profit-making by stockbrokers and their like at the expense of our planet and fellow humans”. More info here.

GAF logo

* * *

A big “International Black Bloc” mobilisation against a key EU summit in Leipzig has been called for September 2020. Say the Autonomes Kollektiv Anonymus: “We want to give the participating EU rulers a lesson in practical street militancy that they will not forget… the goal of joint action must be to bring this imperialist class reunion to an early end”.

blackbloc

* * *

Campaigners in Amsterdam are battling to protect an important green space on which organic food has long been grown. Developer SADC (Schiphol Area Development Company) wants to destroy this beautiful area, the Lutkemeerpolder, so that it can build warehouses and a distribution centre. More info at http://behoudlutkemeer.nl/en/

lutkemeer2

* * *

“Across India’s forest areas, people are fighting for democracy, livelihood and dignity”. Read more on this website from the Campaign for Survival and Dignity, a platform of adivasi and forest dwellers’ movements from ten States in India.

CSD logo

* * *

An important first-hand inside account of the way the media has been infiltrated and taken over by the system’s spooks has been provided by former Newsweek journalist Tareq Haddad. He writes: “The US government, in an ugly alliance with those who profit the most from war, has its tentacles in every part of the media – imposters, with ties to the US State Department, sit in newsrooms all over the world”.

tareq haddad

* * *

“Whilst the CIA did not create postmodernism, it strongly encouraged and coerced its fruition”. This is the conclusion of very interesting 40-minute film from Prolekult, part five of their feature-length documentary “A Dying Culture”. Watch it here.

prolekult

* * *

“Vitaphobia is the fear of life itself, a fear which becomes hatred, a hatred which begets unlimited violence against everything that is alive”. So writes Paul Cudenec in a blog article condemning the despisal of nature that underpins industrial capitalist modernity.

vitaphobia9

* * *

The ecocidal reality of so-called “green” energy is plain to see in Portugal, where people are organising against a boom in the mining of lithium, the “white gold” used to make batteries for electric cars. “Lithium mining in Portugal involves large open-cast mines that rip open huge tracts of land-destroying soils and ecosystems,” said one campaigner. “It uses huge amounts of water in the processing, which then contaminates ground and river water. The huge machines that are used have a massive impact in terms of noise and vibrations on local communities”.

lithium protest

* * *

Hambacher Forest has not been saved, despite what the German government is claiming. This is the message of a January 17 press release from the Hambi Bleibt forest occupation. It points out that plan proposed by lignite mining firm RWE will make the forest an island inside its giant pit. The ecosystem of the 12,000 year old forest is dying because RWE has been pumping out the ground water. “Furthermore, a forest ecosystem needs to be connected to the outside world, and it is especially true for the Hambacher Forest, which is 10% of the size it used to be”. More here.

hambi pit

* * *

Senior Scottish Government forestry officials have voiced concerns that a £5 million tree-planting deal with the oil giant, Shell, was blatant “greenwashing”, internal emails have revealed. An investigation by The Ferret website explains that the planting aims to earn Shell “carbon credits” to “offset” emissions from its petrol and diesel sales. But one official warned: “The tiny amount Shell is putting into green initiatives is dwarfed by what it is still spending on investigating new oil and gas reserves, and in blocking initiatives to set legally binding emissions reductions targets”.

shell greenwash

* * *

The Earth First! UK Winter Moot is fast approaching. From February 21 to 23 the direct action network is proposing “a weekend of plotting & planning, reflection & discussion, seeing old & meeting new friends, yummy vegan food & coyzness”. The location will be near a protest camp against the HS2 high-speed rail route. Details to be confirmed soon. See https://www.earthfirst.org.uk/

EF winter 2020

* * *

As we enter the glorious 2020s, stem cells from frogs are being used to build the “first living robots” and trees are being replaced with City Trees – “the perfect combination of plants and Internet of Things technology”. Meanwhile we are told that “the fruit of the future” will be artificial and “made out of 3D-printed cellulose skins and filled with a healthy mix of vitamins and minerals”. Is this the future we really want? If not, what are we collectively going to do about it? These are surely the big questions for the decade to come…

neofruit

* * *

Acorn quote: “All ownership of things, all land-ownership is in reality ownership of men. Whoever withholds the earth from others, from the masses, forces these others to work for him. Private ownership is theft and slave-holding”.

Gustav Landauer

slaves

For many more like this, see the Winter Oak quotes for the day blog)

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The Acorn – 49

acorn 2019b

Number 49

In this issue:

  1. Deepening our resistance
  2. Why I decided to fight: letter from a Yellow Vest prisoner
  3. Julian Assange: enemy of the empire
  4. The modern leftist
  5. Rudolf Rocker: an orgrad inspiration
  6. Acorninfo

1. Deepening our resistance

Synchronicity has a funny way of throwing together two apparently unrelated events in  a way that invites comparison.

This was the case, for instance, with Saturday November 17 2018, the day on which both the Gilets Jaunes in France and Extinction Rebellion (XR) in the UK were launched onto their respective national stages.

Initially, the comparison appeared to favour XR, from our perspective at least. In Britain, altruistic environmentally-aware protesters were battling to save the planet, while across the Channel the Yellow Vests were upset about a rise in petrol prices.

But that perception rapidly changed.

The Gilets Jaunes, attacked by the police, smeared by the corporate media, despised by government and business elites, clearly represent a serious and genuine radical challenge to the existing order (see our Gilets Jaunes page).

XR, big pals with the police, frequently feted by the corporate media, adored by a significant part of the government and business elites, are clearly seriously compromised by their close connections with the existing order (see our Climate Capitalists page).

We saw another synchronicity in the fact that the new organic radicalism project (see Acorn 48 and orgrad.wordpress.com) was unveiled at the same time as the latest XR happening and all the controversy surrounding it.

Again, at first sight the comparison might seem favourable to the climate protesters. One small group of people present a political ideology or philosophy built on wisdom accumulated over many decades, centuries and even millennia. But it’s all just words, which modern people are too busy to read.

Another, much larger, group actually does something. It takes to the streets, blocks one of the world’s great capital cities for days on end, draws everyone’s attention to climate change, miraculously forces the British parliament to declare a “climate emergency”.

But, in fact, close scrutiny of XR and the climate movement as a whole suggests that all this rebellious energy is in danger of being channelled into a cunning ploy to relaunch capitalism.

The plan is to use a “Green New Deal” and a “New Deal for Nature” to spark a “Fourth Industrial Revolution” which will make a lot of people very rich, including the venture capitalists who have voiced support for XR.

Obviously the people involved on the ground in the XR London protests were not willingly part of a capitalist plot. Obviously they are not stupid and many must have been aware of the danger of their struggle being co-opted. Hopefully many of them will break free from the “leadership” and organise autonomously and radically.

But there is a major problem behind this wave of environmental protest which goes beyond the detail of the signatories of the XR Business letter to The Times or the corporate links to the climate campaigns set out with painstaking detail by investigative journalist Cory Morningstar.

The problem is with the use of the term “climate” as the cornerstone of the movement.

We are not saying that climate change is not real and dangerous but it is by no means all that is really dangerous about industrial capitalism.

What about extractivism in general, not just for fossil fuels? What about pesticides? What about nanoparticles? What about all the rest of the pollution, contamination and destruction that forms part of this nightmare industrial age?

Solar panels don’t grow on trees

It won’t disappear with the measures being proposed to deal with climate change. All that hi-tech carbon capture technology, all those solar panels covering the world’s deserts, all those wind turbines cluttering our coastlines, will still need to be manufactured in polluting factories, using raw materials mined out of the flesh of Mother Earth.

Fighting under the banner of “the climate” is a severe weakness for the environmental movement because it means the issue can be picked off, channelled and neutralised.

If “the climate” is the problem, then capitalism is on hand to sell us the solution.

 

The money-orientated approach is always about superficial responses. If you have got a cold, a drugs company will sell you a product to suppress the symptoms. But you will still have a cold and it will probably last three times as long because your body will be prevented from expelling toxins in the way it knows best.

If environmentalists place climate issues within the larger context of what our culture has become, then the capitalists can have no quick-fix solution to sell us. There is no sales opportunity for them. They cannot latch on to a movement which aims to see their empire of greed and profit taken down.

The narrow fixation with “climate” on the current environmental scene is part of a larger issue, namely that of fragmented thinking.

It is here that the relevance of organic radicalism comes in. Again and again, the thinkers who inspired this philosophy condemned the modern tendency towards fragmented thought.

The same point is made in different ways by the likes of neurologist and psychiatrist Kurt Goldstein, psychologist Max Wertheimer, philosopher Alan Watts, anti-industrialist writer Theodore Roszak and  editor Satish Kumar.

Indeed Kumar has specifically mentioned “climate” in this context, saying: “I am constantly reminding people to think holistically, think in a bigger way, a spiritual way, rather than get stuck in this one idea that climate change is the problem, or this or that is the problem. Our problems are interrelated”.

He adds: “The actions of environmentalists will lead to tears if they don’t come from the place of the spirit. Their activism can end up in nuclear power or genetic engineering or the whole countryside covered with windmills or solar panels and no trees left anywhere”.

Satish Kumar: environmentalists need to think holistically

Fragmentation is a problem which goes to the heart of the failure of our civilization. We have lost sight of the holistic unity of things and see only unconnected separate items forming no coherent pattern. We don’t see a wood, just trees. There is no such thing as society, only individuals. The idea that humankind is part of nature is regarded as a naive fantasy.

On the political level, once we start fragmenting our understanding into separate issues, we cut those issues off from the whole of which they are part.

Racism and sexism, for instance, can only really be understood within a wider context of our relationship to “the other”, of complex patterns of projection, power and domination.

“We are not fighting for nature. We are nature defending itself”

An organic radical perspective insists on the unity of the human species as an organic entity, and on humankind’s belonging to the living world and the cosmos beyond.

It challenges the individualism, the subjectivism, the “me first”, the “I think therefore I am”, that underpins our whole modern culture.

Fragmented thinking just talks about racism or sexism as separate issues. And, lo and behold, in isolation they can easily be “solved” (in fact, hidden from view!) by the system.

“Racism is over – here’s a black president! Sexism is over – look how many CEOs of rapacious capitalist corporations are now women!”

“You say CO2 is the problem? We have just the machine you need? Can’t afford it? You’d better declare a climate emergency and raid the public piggy bank to buy it from us!”

Organic radicalism is an attempt to counter fragmented thinking in anti-capitalist and environmental circles.

It is an attempt to give our movements real philosophical roots, to make them strong and alive.

The name given to this deeper understanding is not important, of course. It has appeared in many forms throughout history and will do so again.

Whatever we choose to call it, we badly need this ancient and powerful wisdom to guide us away from traps and dead-ends and to steer us into the free and healthy future for which we yearn.

greenanarchistforest

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2. Why I decided to fight: letter from a Yellow Vest prisoner

Thomas P is just one of many Gilets Jaunes prisoners in France, locked up for their participation in the mass uprising against the neoliberal Macron regime. Below are some excerpts from an open letter he wrote from jail, after three months behind bars.

One is no longer innocent when one has seen ‘legitimate’ violence, legal violence: that of the police.

I saw the hatred or emptiness in their eyes and I heard their chilling warnings: ‘disperse, go home’.

I saw the charges, grenades, and beatings in general.

I saw the checks, searches, traps, arrests, and jail.

I saw people falling, blood, I saw the mutilated.

Like all those who were demonstrating this February 9th, I learned that once again a man had just had his hand ripped off by a grenade.

And then I did not see anything any more, because of the gas. All of us were suffocating.

That’s when I decided not to be a victim any more and to fight.

I’m proud of it. Proud to have raised my head, proud not to have given in to fear.

Of course, like all those who are targeted by the repression against the Yellow Vests movement, I first protested peacefully and daily, I always solved problems with words rather than with fists.

But I am convinced that in some situations conflict is needed.

Because debate, however ‘big’ it may be, can sometimes be rigged or distorted. All that is needed is for the organiser to ask the questions in a way that suits them.

We are told on one side that the state coffers are empty, but we are bailing out the banks with millions when they are in trouble, we are talking about an ‘ecological transition’ without ever calling into question the production system and consumption at the origin of all climatic disturbances.

We are millions who shout at them, saying that their system is rotten, and they are telling us how they are trying to save it.

The challenge of street clashes is to manage to push back the police, to keep them in line: to get out of a trap, to reach a place of power, or to simply take the street.

Since November 17th those who have threatened to fire their weapons, those who brutalise, mutilate, and suffocate unarmed and defenceless protesters, those who are not the so-called ‘breakers’, they are the police.

If the media does not talk about it, the hundreds of thousands of people who have been at the roundabouts and in the streets know it.

Behind their brutality and threats, it is fear that is hiding.

And when that moment comes, in general, it means that the revolution is not far away.

Read the full English translation of the letter here.

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3. Julian Assange: an enemy of the empire

Rarely has the arrogant imperialism of the USA been so blatantly exposed as by the case of Julian Assange.

On Monday May 13 Swedish authorities announced, bizarrely, that they were reopening the long-dropped “rape” investigation against the Wikileaks founder.

Assange’s lawyer Per E Samuelson told Swedish TV the decision to reopen the investigation was “an embarrassment”, while WikiLeaks editor-in-chief Kristinn Hrafnsson said it would give Assange a chance to clear his name.

Assange is also still facing the extraordinary prospect of extradiction and trial in the US, despite not being American and not being alleged to having committed any offence on US soil.

The “world’s policeman” apparently has the right to punish anyone, anywhere in the world, who it considers its enemy, and supine vassal states like the UK are only too eager to go along with this.

The twist in the Assange case is that the “crime” he is said to have committed is precisely to have exposed, through Wikileaks, the arrogant imperialism of which he is now a victim.

Having been illegally dragged out of the Ecuadorian embassy with the UK political police, he is being treated with all the justice that might have been afforded a political dissident in Stalin’s USSR.

As historian Mark Curtis has pointed out, UK government minister Alan Duncan called Assange a “miserable little worm”, the judge called him “narcissistic” and he received a grossly disproportionate sentence on the bail issue.

“Is Assange even going to receive a fair trial?” asks Curtis. The question seems rhetorical.

Veteran investigative journalist John Pilger wrote: “The shocking arrest of Assange carries a warning for all who, as Oscar Wilde wrote, ‘sow the seeds of discontent [without which] there would be no advance towards civilisation’.

“The warning is explicit towards journalists. What happened to the founder and editor of WikiLeaks can happen to you on a newspaper, you in a TV studio, you on radio, you running a podcast”.

Our comrades at Shoal, a collective of independent journalists, also voiced concern at the precedent which would be set by the extradition of Assange to the USA.

They asked: “Would the same judicial process apply to journalists who offended the sensibilities of the governments of Saudi Arabia, Turkey, Israel or Russia?”

Meanwhile, the constant sneering from the corporate media merely confirms what many have long known – that these so-called journalists are nothing but servile protectors of the system, ready to dance and write to any authoritarian tune their bosses ask them to.

There are also question marks over a liberal-left consensus which is too easily swayed by dog-whistle smears engineered to destroy the reputation of any effective enemy of the system.

Former ambassador Craig Murray raised this point when he wrote: “All the false left who were taken in by the security services playing upon a feminist mantra should take a very hard look at themselves. They should also consider this.

“If you seriously put forward that in allegations of sexual assault, the accuser must always be believed and the accused must automatically be presumed guilty, you are handing an awesome power to the state to lock people up without proper defence.

“The state will abuse that awesome power and fit people up. The Assange case shows us just that. And it is not the only case, currently, as everyone in Scotland should realise.

“But there is more. If you believe that any sexual accusation against a person should be believed and automatically and immediately end their societal respectability, you are giving power to state and society to exclude dissidents and critics from political discourse by a simple act of accusation.

“That power will be used and abused by the security services”.

If you are one of those comrades who has reservations about supporting Assange, we would humbly suggest you read Caitlin Johnstone’s comprehensive article “Debunking All The Assange Smears“.

For more information on the case see the Defend Wikileaks website.

 

 

 

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4. The modern leftist

This thought-provoking passage is taken from Darren Allen’s 33 Myths of The System: A Brief Guide to the Unworld. The whole book is available for free download here. We should declare that we consider ourselves to be leftists, so we have to accept our fair share of the criticism…

The modern leftist complains about ‘victim-blaming’ yet never criticises the system which relentlessly suppresses the idea that the environment causes conflict, crime, physical ill-health or outright madness.

The modern leftist complains about ‘objectification’ yet sees the entire world and everyone in it as a collection of categories; you are not an individual, you are ‘white’ or ‘a man’.

The well-to-do leftist regularly expresses ‘solidarity’ [i.e. intense identification] with those most affected by the system (the global poor and excluded) while making demeaning professional interventions in their lives and patronising pronouncements about how they should resist the system.

The modern leftist complains about ‘fragile egos,’ yet demonstrably possesses a self so extraordinarily delicate and brittle, it can shatter at (be traumatised, triggered, even infected by) a word.

The modern leftist complains about ‘being silenced,’ yet shuts down all criticism immediately and ferociously with arguments largely based on belittling interlocutors, or ruling out their entire view based on a single piece of information, rather than on making a persuasive case.

The reactive leftist regularly meets fact, knowledge and truth (1) with feeling (2) — ‘what you are saying is irrelevant, because it (it and nothing else; certainly not powerful social forces that stand to benefit from my feelings) makes me feel threatened, offended and angry; and because you do not belong to my category, you can never understand this feeling’ — a minority version of the standard mainstream position; reality is what we say it is (3).
.
The modern leftist has a great deal of difficulty speaking for himself; opinions are prefaced with ‘as a’ [homosexual, white man, a writer, a mammal].

The modern leftist believes himself to be cruelly abused, not just constantly harping on the actual insults he receives (‘see how awful they all are! look what names they call me!’) but constantly interpreting as derogatory ‘pretty much anything that is said about him (or about groups with whom he identified)’ (4).
.
The institutional leftist believes herself to be a radical while aspiring to state control and  professional advancement, regularly supporting centralised, hierarchical or artificially distributed power, happily working for a large corporation, or implicitly supporting apparently opposed ideologies (e.g. the absurd collusion between feminism and Islam).

The postmodern leftist often claims that knowledge is a product of one’s race, privilege, gender and so on, yet demands that her intensely relative philosophy (5) take first place on the institutional syllabus.

The modern leftist — black and white, male, female and transgender, able-bodied and disabled — is terrified of the total abolition of the system.

1. Which are not the same thing.
2. Actually, or more accurately speaking, emotion. The difference is discussed in 33 Myths of the Ego.
3. Or ‘power determines reality’. The modern leftist may be in an inferior or minority position, but the group as a whole is still enormously powerful and the individual still has power to stir up emotion and create justifying belief based thereon.
4. As Kaczynski points out.
5. The philosophy of the modern left is actually an extreme form of ‘nominalism’, the idea that if you change what something is called, you change the thing itself. Another word for this is ‘magic’.

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5. Rudolf Rocker: an orgrad inspiration

From orgrad.wordpress.com

Rudolf Rocker (1873-1958) was an anarchist activist, theorist and writer who became well known in Germany, Britain and the USA.

His importance lies in the way that he used the idea of a “social organism” (1) as the basis for his internationalist anarchist philosophy.

For instance, in his 1937 book Nationalism and Culture, Rocker argued that nationalism was reactionary because it imposed artificial separations within the “organic unity” (2) of humankind.

He insisted that the nation was not something that existed naturally, and which then formed a state to protect its interests, as commonly imagined, but a fake entity invented to justify hierarchy and control: “It is the state which creates the nation, not the nation the state”. (3)

He added in the book Anarcho-Syndicalism (1938): “Dictatorship is the negation of organic development, of natural building from below upwards”. (4)

Rocker had been a conventional socialist in his youth and, like Gustav Landauer, often expressed his frustration at how that movement had failed to inspire authentic revolt against the capitalist system, allowing the Nazis to exploit discontent and sweep to power in his native Germany.

The socialist movement’s historic failure was partly a result of its participation in parliamentary politics, which he said had affected it “like an insidious poison”, spreading the “ruinous delusion that salvation always comes from above”. (5)

He added: “It did not even possess the moral strength to hold on to the achievements of bourgeois Democracy and Liberalism, and surrendered the country without resistance to Fascism, which smashed the entire labour movement to bits with one blow”. (6)

Rocker reminded his readers that the German Social Democrats had, in practice, ceased to be a revolutionary party and that when the November Revolution broke out in 1918 their newspaper, Vorwärts, warned workers against rushing to take part because it said the German people were not ready for a republic.

He concluded: “Its absolute impotence contributed not a little to enabling Germany to bask today in the sun of the Third Reich”. (7)

Rocker saw that socialism at the beginning of the 20th century had drifted into a “gradual assimilation to the modes of thought of capitalist society” (8) – a fate which threatens other supposedly radical currents 100 years later.

In contrast to this, he developed a revolutionary philosophy which, in Noam Chomsky’s words, “stands in opposition to all the dominant tendencies in modern social and political thought”. (9)

Noam Chomsky

Explains Chomsky: “In Rocker’s radically different conception, people must take their lives and their work into their own hands. Only through their own struggle for liberation will ordinary people come to comprehend their true nature, suppressed and distorted within institutional structures designed to assure obedience and subordination”. (10)

In rejecting the lie of salvation from above, Rocker pointed to the potential for liberation from below, from within, from what Chomsky describes as a “deeply rooted striving for freedom, justice, compassion and solidarity”. (11)

Rocker’s vision was, of course, an anarchist vision – an organic anarchist vision, in fact – and he highlighted the contrast between the vibrant Spanish anarchism of the 1930s and socialism in his home country.

He wrote: “The libertarian labour movement in Spain has never lost itself in the labyrinth of an economic metaphysics which crippled its intellectual buoyancy by fatalistic conceptions, as was the case in Germany; nor has it unprofitably wasted its energy in the barren routine tasks of bourgeois parliaments.

“Socialism was for it a concern of the people, an organic growth proceeding from the activity of the masses themselves and having its basis in their economic organizations”. (12)

For Rocker, anarchism was not some kind of fixed, self-enclosed social system, but a current which battled for the “free unhindered unfolding of all the individual and social forces in life”. (13)

The possibility of another world, a free anarchist world, was already there within human nature and the goal of anarchism was to release this “vital concrete possibility for every human being to bring to full development all the powers, capacities and talents with which nature has endowed him, and turn them to social account”. (14)

The less the “natural development” (15) of humanity was constrained by any kind of authority, the more harmonious it would be.

Freedom, that is to say the right to unhindered individual and collective self-fulfilment, therefore had to be defended against social and economic tyranny by “the violent resistance of the populace”. (16)

Rocker wrote: “Great mass movements among the people and whole revolutions have been necessary to wrest these rights from the ruling classes, who would never have consented to them voluntarily. One need only study the history of the past three hundred years to understand by what relentless struggles every right has to be wrested inch by inch from the despots”. (17)

Rocker’s explanation of the effects of industrial society on its human victims echoes Ferdinand Tönnies’ account of the transition from traditional Gemeinschaft (community) to industrial-capitalist Gesellschaft (society).

He wrote that the natural human ties which had previously existed between the old master-workman and his journeymen had no meaning for the modern proletarian, who, since the industrial revolution, had become merely an object of exploitation by a class with which he no longer had any social relationship.

“Socially uprooted, he had become just a component of a great mass of shipwrecked beings, who had all been smitten by the same fate.

“The modern proletarian, he was the man of the machine, a machine of flesh and blood who set the machine of steel in motion, to create wealth for others, while the actual producer of this wealth must perish in misery”. (18)

Rocker fled his native Germany to escape repression in 1892 and ended up in England, “the mother country of capitalist big industry”. (19)

Although he was a Gentile, he became involved in the Jewish anarchist movement in London, learnt Yiddish and lived in the Jewish community.

He was interned during the First World War, and in 1918 he was deported from Britain and returned to Germany, only to be forced out of his home country by the arrival of the Nazi regime in 1933. He spent the rest of his life in the USA.

1. Rudolf Rocker, Anarcho-Syndicalism (London: Pluto Press, 1989), p. 11.
2. Rudolf Rocker, Nationalism and Culture, cit. Peter Marshall, Demanding the Impossible: A History of Anarchism, (London: Fontana Press, 1993), p. 419.
3. Ibid.
4. Rocker, Anarcho-Syndicalism, p. 75.
5. Rocker, Anarcho-Syndicalism, p. 83.
6. Rocker, Anarcho-Syndicalism, p. 85.
7. Rocker, Anarcho-Syndicalism, p. 97.
8. Rocker, Anarcho-Syndicalism, p. 84.
9. Noam Chomsky, Preface, Rocker, Anarcho-Syndicalism, p. vi.
10. Chomsky, Preface, Rocker, Anarcho-Syndicalism, p. vii.
11. Ibid.
12. Rocker, Anarcho-Syndicalism, p. 98.
13. Rocker, Anarcho-Syndicalism, p. 31.
14. Ibid.
15. Ibid.
16. Rocker, Anarcho-Syndicalism, pp. 111-12.
17. Rocker, Anarcho-Syndicalism, p. 112.
18. Rocker, Anarcho-Syndicalism, p. 43.
19. Rocker, Anarcho-Syndicalism, p. 56.

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6. Acorninfo

Following the success of the 2018 decentralised anarchist festival in London, the 2019 version is being extended across the UK and Ireland. Explains the website: “The idea is simple: groups put on their own programme of anarchist events, concentrating on the dates of the long weekend of 31st May to the 2nd June 2019”. Check out the programme here.

* * *

Green Anti-Capitalist Front, the activist organisation formed to give a radical edge to XR’s London protests, is going from strength to strength. On May 4, around 70 people attended its second open assembly, noting the greenwashing agenda behind the so-called Green New Deal, putting an emphasis on anti-imperialism and solidarity with the Global South and calling for direct action in response to specific ecological threats, like airport expansions.

* * *

The fight is on to stop a theme park being built on the bonnie bonnie banks of Loch Lomond. Explain Save Loch Lomond campaigners: “The developer’s own Environmental Impact Assessments states that there will be damage to ancient woodland, pollution of standing and running water, red squirrel and otter fatalities and more, all for the construction of woodland lodges, treetop walkways, a hotel, restaurant, brewery, a monorail and much more, all to be built on what is currently public land but which will be sold off to the developer. This is about protecting our world-famous environment but it’s also about the fundamental question of who owns Scotland and who our beautiful country is for”.

* * *

Brazil is a neoliberal state which has fostered economic development at any price through capital incentives. After Australia, it is the second largest ore exporter in the world and is scarred by no fewer than 430 ore dams. This report on the guilhotina.info site warns that the mining business has turned the country into a time bomb, with disaster after disaster caused by the industry’s greed. Movements opposing the dams have been met with repression and assassinations.

* * *

Resistance News is a free monthly newsletter providing analysis and commentary on ecology, global capitalism, empire, and revolution, linked to the Deep Green Resistance News Service. The May 2019 issue can be found here.

* * *

A new international campaign has been launched to defend the Rojava revolution and its achievements. Riseup4Rojava’s online call declares: “We must expose and attack the military and diplomatic cooperation between the AKP-MHP government and opportunist governments of the USA and Western European states. We have to build a collective resistance against the cooperation of our governments with Turkish fascism”.

* * *

“Extinction Rebellion is part of our capitalist system” – according to Bill Jamieson, business writer at The Scotsman. “Climate change activism and campaigns for sustainability are part and parcel of capitalist progression”, he adds, in case we had not caught his drift. And who is Bill? “He is a passionate advocate of the positive overall economic effects of championing entrepreneurs and why over-regulation and risk aversion can damage our economy”, say specialistseakers.com.

* * *

Acorn quote: “What is an anarchist? One who, choosing, accepts the responsibility of choice”.

Ursula K. Le Guin

(For many more like this, see the Winter Oak quotes for the day blog)

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Rebellion Extinction: a capitalist scam to hijack our resistance

acorn 2019b

Special report

XR logo

[UPDATE. WEDNESDAY APRIL 24 2019. FOLLOWING WIDESPREAD GRASSROOTS DISQUIET OVER THE XR BUSINESS WEBSITE, IT HAS BEEN TAKEN DOWN. WHAT THIS MEANS FOR XR AND ITS POSITION ON CAPITALISM IS NOT YET CLEAR. WE WILL PUBLISH FURTHER REPORTS AS INFORMATION COMES IN]

When Extinction Rebellion first burst into action in the UK last November, it felt as if something was finally going to change.

Their high-profile arrival on the political scene had a noticeable effect on awareness of environmental issues and gave people permission to speak more freely than before about our society and its relationship to nature.

Yes, there were many criticisms of XR tactics and language from the likes of the new Green Anti-Capitalist Front and activist Emily Apple.

But when this month’s big week of action in London got underway, with Waterloo Bridge and Oxford Circus blocked and Marble Arch occupied, it felt as if something important and radical was happening.

And perhaps it was, because, presumably, the vast majority of those who turned out, including the nearly 1,000 who were arrested, genuinely believe that our civilization needs to change course if life on this earth is to survive.

But the integrity of XR as an organisation was dealt a fatal blow on Easter Monday, when its Twitter account started plugging links to a new website called XR Business, which had been announced in a letter to The Times.

Among the signatories was Gail Bradbrook, director and shareholder of Compassionate Revolution Ltd and Holding Group member of XR. This is just not some separate support group, but an intrinsic part of the XR apparatus.

The very existence of the site was bad enough, but the home page was (and is) hideous. A corporate satellite view of Europe lit up like a Christmas tree. What sort of environmental movement would choose such imagery?

xrbusiness

We should have seen this coming. We had, after all, already read investigative journalist Cory Morningstar’s excellent digging into the “climate change” industry on her Wrong Kind of Green blog.

But somehow we wanted to give XR the benefit of the doubt and even naively plugged the London protests in our last bulletin.

The XR Business site, however, is a declaration of Rebellion Extinction. This is now officially an ex-Rebellion, shorn of all pretence of radicalism.

Instead, what we find is a list of “business leaders” who have identified environmental catastrophe as yet another get-rich opportunity.

And they are prepared to hijack and exploit people’s real love for life and nature in order to push their profiteering agenda.

First name on the list of these so-called “leaders” is Seb Beloe, partner at WHEB

XR-sebbeloe
Seb Beloe

WHEB describes itself as “a positive impact investor focused on the opportunities created by the transition to a low carbon and sustainable global economy”.

It adds: “We focus on nine sustainable investment themes with strong growth characteristics, derived from providing solutions to major social and environmental challenges”.

On a page headed “thought leadership” WHEB announces that it is “actively involved” in organisations “at the leading edge of sustainable and responsible investment”.

These include the Global Impact Investing Network, which explains in turn on its website that it brings together “impact investors and intermediaries who have the capacity to invest and intervene at scale, making multi-million dollar investments and aggregating funds large enough to access institutional capital”.

Another XR “business leader” is Amy Clarke, co-founder of Tribe Impact Capital LLP, which boasts the snappy tagline “A New Wealth Order”.

XR-amyclarke
Amy Clarke

Clarke is very proud of having “spent time” at investment firm EY (“helping clients embrace industry disruption as an opportunity“), PwC (PricewaterhouseCoopers), Microsoft, and the Bank of America.

Needless to say, Tribe Impact Capital shows little interest in challenging capitalism (the clue is in the name!) or in calling for degrowth. Its goal is, rather, “long-term positive impact and growth for everyone”.

XR “business leaders” John Elkington and Louise Kjellerup Roper, come from Volans Ventures Ltd.

They are involved in the Tomorrow’s Capitalism Inquiry backed by companies like Aviva Investors, The Body Shop International, Covestro, and Unilever, the massive transnational consumer goods company.

XR-paulpolman
Paul Polman

Paul Polman, until recently CEO of Unilever plc, is also on the XR roll of honour, in fact.

And Jeremy Leggett, very active in promoting XR Business online, is founder and director of Solarcentury Ltd, which names Unilever as one of its “partners”.

Another XR business groupie is Jake Hayman, whose Ten Years’ Time programme “is tailored for the next generation of high-net worth families who are looking to invest capital into ambitious new ideas rather than following the crowd to safe ground”.

It’s that c-word word again!

Another XR Business enthusiast for “green” technology is Samer Salty, co-founder and managing partner of the infrastructure and private equity fund manager, Zouk Capital LLP.

Its site tells us: “Zouk’s infrastructure strategy capitalises on the global shift to greater sustainability.

XR-samer-salty
Samer Salty

“The fund targets a diverse range of sectors across Europe, including emerging utility-scale battery storage projects as well as wind, solar, waste-to-energy, electric vehicles and geothermal”.

It was announced in February 2019 that Zouk is entering into exclusive negotiations to manage the UK Government’s £400m CIIF investment fund aimed at helping to increase the uptake of electric vehicles in the UK.

No vested interests involved there, then, nor with XR supporter Michael F. H. Bonte-Friedheim, CEO and founding partner of NextEnergy Capital, “the leading international solar investment and asset manager”.

XR Business also boasts the support of Tomas Carruthers, CEO of Project Heather: “We’re building a stock exchange for the 21st century. It’s time to add ‘impact’ to ‘risk and reward'”.

The key to understanding the XR phenomenon comes perhaps from its business backers Charmian Love and Amanda Feldman.

They are co-founders of Heliotropy Ltd, terming themselves “Builders of a brighter future”.

XR-heliotropy

On the surface everything seems yummy and wholesome. Explaining its name, the site says: “Heliotropy is a phenomenon in nature where certain plants (or parts, like flowers) grow in response to the stimulus of sunlight, so that they turn to face the sun.

“We believe humans are similarly motivated by the power of heliotropy. We will grow taller, faster and stronger when motivated by light, warmth and positivity, rather than fear and despair”.

Heliotropy says it is all about “Mobilising Movements”. It declares: “Today’s problems are interconnected, and movements must join forces to solve them. We are convening emerging leaders from global movements to imagine new ways of collaborating”.

But Heliotropy is a microcosm for the world of XR as a whole. Beneath the nicey-nicey surface lurks something rather nasty-nasty.

If you click on the section entitled “Reimagining Corporate Capital” you are taken to a site called Corporate Impact X.

XR-corporateimpactx

This explains: “Corporate Impact X is a practitioner-led project designed to support corporations in developing high impact venturing, collaboration and investment strategies”.

It offers a report called “Investing Breakthrough: Corporate Venture Capital”. Sadly the link does not work properly, though it does point the would-be investor towards Volans, the aforementioned buddies of XR, Tomorrow’s Capitalism and Unilever.

The link to a second report, “Beyond the B1nary – Delivering Profits and Purpose Through Corporate Venturing” does work.

The “Thank You for Reading” section here is extremely revealing:

“Thank you to Elizabeth Boggs Davidsen of the Multilateral Investment Fund (MIF), of the Inter-American Development Bank Group, for managing this project and to the Inclusive Business Action Network (IBAN), a global partnership implemented by the Deutsche Gesellschaft für Internationale Zusammenarbeit (GIZ) for providing the funding. We are
grateful for the support of Global Corporate Venturing and Saïd Business School, Oxford University”.

It adds that the project was developed and delivered by Charmian Love (CorporateImpactX), whose email is given as charmian@corporteimpactx.com

Just to be clear, this is Charmian Love of the fluffy-sounding Heliotropy Ltd, who is one of XR’s select band of business leaders.

XR-corporateventure
This Corporate Venturing project was developed and delivered by Extinction Rebellion’s Charmian Love. Well done Charmian!

It should be clear to anyone who has taken a look at the snarling capitalist agenda behind XR’s smiley eco-mask that they are not to be trusted.

If the movement is as democratic as it claims to be, it may still be possible for genuine environmentalists to wrest control of XR. Who knows?

Otherwise, decent people should get out as fast as they can and form new networks of resistance which fight to bring down the ecocidal industrial capitalist system, rather than to prop it up.

As the eco-activist Judi Bari put it: “There is no such thing as green capitalism. Serious ecologists must be revolutionaries”.

See also: So who exactly is Christiana Figueres?

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The Acorn – 48

acorn 2019b

Number 48

In this issue:

  1. Shutting down the capital
  2. Final push against UK fracking
  3. Gilets Jaunes: “We must exit capitalism”
  4. Judi Bari: an orgrad inspiration
  5. For an anti-sectarian revolutionary left
  6. “The Land Shall Sink”
  7. Acorninfo

1. Shutting down the capital

xrap15-1.jpg

Eco-protesters are planning to bring London to a standstill from Monday April 15.

Supporters of Extinction Rebellion (XR) aim to block traffic at four central locations “around the clock” to highlight the urgent issues of climate change and wildlife declines.

They will take to the streets from 11am at Marble Arch, Oxford Circus, Waterloo Bridge and Parliament Square.

As part of an international day of protests, thousands of people will converge on the four busy locations in the UK capital, blocking traffic and creating a festival of action including people’s assemblies, performances, talks, workshops and food.

And the idea is that they be will back the next day, and the day after that, for up to two weeks. Unless, of course, the UK state suddenly sees the light and decides to dismantle the industrial capitalist system.

Say XR: “Under our current system, we are headed for disaster. Catastrophic climate breakdown will cause food collapse, destroy communities, kill millions, and render many more homeless.

“Mass extinction of wild species will lead to ecological collapse, and when they go, we go. Destruction of natural habitats will lead to genocide of indigenous peoples and the loss of our planet’s life support systems”.

XRnov

As we reported in Acorn 45, XR’s first big day of action was on Saturday November 17 2018, when some 6,000 people took to the streets of London.

While recognising XR’s amazing success in mobilising people, some activists who have “doubts about some of the tactics that XR has adopted” (see Acorn 47) have announced a parallel mobilisation.

The Green Anti-Capitalist Front is calling for like-minded folk to gather at 12 noon on Monday April 15 outside St Paul’s Cathedral.

They add: “We will be assembling at St Paul’s for a tour of the heart of global extractive finance, also known as the City of London.

“Unlike Extinction Rebellion, we are not asking you to get arrested but we must highlight the fact that capitalism is the root cause of this crisis and bring this message to the workplaces of the people profiting from environmental destruction.

“We are calling for all anti-capitalists to join us on the street and show that London is both red and green”.

GAF logo

For our part, The Acorn would add that the only real way to solve the environmental crisis is to end the global industrial capitalist system.

Governments, which are a central part of that system, are not going to do that, no matter how loudly we ask them. The people will have to do it for themselves!

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2. Final push against UK fracking!

frackfreemission2

Is the tide finally beginning to turn in the battle to stop fracking in the UK?

That was the hope sparked on April 3 by the dramatic legal victory against the draconian injunction used by fracking firm Ineos to try and stop legal protests.

The court of appeal struck out the sections applying to protests on the public highway, including slow walking protests, climbing on to vehicles and blocking the road. It also removed the section on protests against the supply chain.

The ruling declared: “The citizen’s right of protest is not to be diminished by advance fear of committal except in the clearest of cases.”

Joe Corre, one of the frack-free campaigners involved, told The Independent: “I’m pretty confident we’re going to win this war, and we are not going to have fracking in this country.

“But because they have invested so much time and energy and money into this, they are not going to go quietly, so we’re going to have to double down, up our efforts and finish them off.”

Campaigns like Extinction Rebellion and the French Yellow Vests have been effective because of the sheer numbers of people taking part, from a diversity of backgrounds.

The last push against fracking will only be successful if it is not left to the same hardy but weary group of activists who have been fighting the cause for years.

The fracking industry is well aware of the massive public opposition to its nature-destroying activities and Ineos representative Tom Pickering seemed to be in panic mode when he denounced campaigners, claiming: “We stand for jobs and opportunity. They stand for anarchy in the UK”!

anarchy in the uk

The main focus in the English battle against fracking is currently in the north. Cuadrilla’s shale gas site in Lancashire is paused, but there is still some activity there and regular protests.

Rathlin Energy’s “tight oil” site at West Newton, near Hull in East Yorkshire is planning to use acidisation.

At the IGas shale gas exploratory site in Mission Springs, Nottinghamshire, horizontal drilling is due to begin soon, then fracking.

A solidarity day is being staged at the gates there on Monday April 22, from 10am. Say Mission Springs campaigners: “We will have music, speakers, cake and hopefully beautiful sunshine!”

It is crucial for the future of the English countryside, and indeed of the living planet, that the fracking industry is kept on the run.

As one online frack-free bulletin declares: “Could 2019 be the year fracking is finally consigned to the dustbin of history?

“Well, that all depends on what each one of us does to make sure that it is! After all, fracking is stoppable, another world is possible!”

frack off protest

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3. Gilets Jaunes: “We must exit capitalism”

stnaz2

On the weekend of April 5-7, more than 800 Yellow Vest delegates from all over France gathered in the town of Saint-Nazaire for the second Assembly of the Assemblies of the Gilets Jaunes movement.

At the same time as occupying roundabouts, blocking roads, liberating motorway toll booths and filling the streets of French cities and towns every Saturday since November, the astonishing Gilets Jaunes have also been experimenting with a system of direct democracy.

A call was issued at the end of the assembly, which will now be sent back down to more than 300 local groups for their approval.

Our comrades at yellowvests.wtf have published this English translation of the call.

Sunday, April 7th, 2019

We submit this call for adoption by vote of the local assemblies.

We, Yellow Vests, constituted as an assembly of our local assemblies met in Saint-Nazaire on April 5th, 6th, and 7th 2019.

We address the people as a whole.

Following the first assembly in Commercy, two hundred delegations continued their fight against liberal extremism and for freedom, equality, and fraternity.

The struggle has taken root to overturn the system embodied by Macron! This despite the government’s escalating repression: the laws that worsen everyone’s living conditions, that destroy rights and freedoms. The only response to the movement embodied by the Yellow Vests and other struggles was government panic – and an authoritarian turn. For five months now across France we have continued: on the roundabouts, in parking lots, in the squares, at toll booths, in the streets, and in our assemblies. We have continued to debate and fight against all forms of inequality and injustice, for solidarity and dignity.

We demand:

* A general increase in wages, pensions, and welfare.

* Public services for all.

Our solidarity in this struggle is with those nine million who live below the poverty line. Fully aware of the environmental emergency we declare: end of the world, end of the month, same logic, same fight.

stnaz3

Faced with the masquerade of “great debates” and a non-representative government who serve a privileged minority, we are putting into place new forms of direct democracy.

In concrete terms, we recognize that the Assembly of Assemblies can take up proposals from the local assemblies and issue resolutions as did the first Assembly of Assemblies at Commercy. These resolutions are then systematically submitted to the local assemblies for approval. The Assembly of Assemblies reaffirms its independence from political parties, trade unions, and any self-proclaimed “leaders”.

For three days in plenary session and in working groups, we all debated and elaborated proposals for our demands, actions, and means of communication & coordination. Planning for the long-haul, we decided to organize the next Assembly of Assemblies in June.

The Assembly of Assemblies calls for actions to tip the balance of power in our favor and marshal the citizenry against the system. A calendar of actions will soon be published on a new digital platform.

The Assembly of Assemblies calls for new, expanded, and strengthened sovereign citizens’ assemblies. We call on the Yellow Vests to echo this call and the outcomes of our Assembly’s work. The results of our plenary deliberations will feed into the actions and reflections of the local assemblies.

We are making several appeals: on the European elections, the local popular citizens’ assemblies, against repression, and for the annulation of penalties against the movements’ condemned & imprisoned. We believe it is necessary in the next three weeks to mobilize all the Yellow Vests and convince those yet unpersuaded. We call for a Yellow Week of Action starting the first of May.

We invite all those who wish to put an end to the monopolization of life to fight against the current system, to create together by all necessary means a new social, ecological, and popular movement. The multiplication of ongoing struggles calls us to seek united action.

We call for a collective fight at every level across the territory to guarantee our social, economic, ecological, and democratic demands. Knowing we must fight a global system, we must exit capitalism. This way we can collectively build the famous “all together” that we sing and that makes everything possible. We are all building together across the territory.

The power of the People, by the People, for the People.

Don’t watch us, join us.

– The Yellow Vests’ Assembly of Assemblies

stnaz1

For more Yellow Vest translations, reports and articles see our Gilets Jaunes page.

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4. Judi Bari: an orgrad inspiration

orgrad logo

A new website has been launched which challenges “to the core” the thinking of the industrial capitalist system. It presents the ideological alternative of an organic radicalism which it sources from a wide range of thinkers, past and present.

This philosophy, explains the orgrad site, is based on the idea of a living community, a social organism consisting of “horizontal relationships and exchanges between free human beings, rather than on sterile hierarchy”.

We at The Acorn very much identify with this tradition – hence the change in our masthead! Below we reproduce the article on Judi Bari, one of dozens of profiles of key orgrad inspirations on the site.

judi-bari

Judi Bari (1949-1997) was an American feminist and environmental activist, who organized Earth First! campaigns against logging in the ancient redwood forests of Northern California in the 1980s and ’90s.

There was a car bombing attempt on her life in 1990.

In ‘The Feminization of Earth First!’ in 1992 she recalled: “I was attracted to Earth First! because they were the only ones willing to put their bodies in front of the bulldozers and chainsaws to save the trees. They were also funny, irreverent, and they played music.

“But it was the philosophy of Earth First! that ultimately won me over. This philosophy, known as biocentrism or deep ecology, states that the Earth is not just here for human consumption.

“All species have a right to exist for their own sake, and humans must learn to live in balance with the needs of nature, instead of trying to mold nature to fit the wants of humans”. (1)

In a 1998 essay, ‘Revolutionary Ecology: Biocentrism & Deep Ecology’,  Bari went into greater depth about her ideological position.

She wrote: “Starting from the very reasonable, but unfortunately revolutionary concept that social practices which threaten the continuation of life on Earth must be changed, we need a theory of revolutionary ecology that will encompass social and biological issues, class struggle, and a recognition of the role of global corporate capitalism in the oppression of peoples and the destruction of nature.

“I believe we already have such a theory. It’s called deep ecology, and it is the core belief of the radical environmental movement”. (2)

She stressed that the central importance of nature exists independently of whether humans recognize it or not: “And the failure of modern society to acknowledge this – as we attempt to subordinate all of nature to human use – has led us to the brink of collapse of the earth’s life support systems”. (3)

Bari shared the core organic radical understanding that basing a political belief system on “ancient native wisdom” is, in the context of today’s industrial society, “profoundly revolutionary, challenging the system to its core”. (4)

judi bari banner

She rejected as absurd the idea that human beings could “own” parts of the earth and explained that because capitalism is based on private property it is “in direct conflict with the natural laws of biocentrism”. (5)

Bari was defiantly revolutionary, declaring: “This system cannot be reformed. It is based on the destruction of the earth and the exploitation of the people.

“There is no such thing as green capitalism, and marketing cutesy rainforest products will not bring back the ecosystems that capitalism must destroy to make its profits. This is why I believe that serious ecologists must be revolutionaries”. (6)

She was unimpressed by the Marxist disregard for nature and emphasis on industry. Bari contrasted its centralism and statism with a decentralised left-wing organic model for human societies.

She insisted: “Ecological socialism would mean organizing human societies in a manner that is compatible with the way that nature is organized. And I believe the natural order of the earth is bioregionalism, not statism. Modern industrial society robs us of community with each other and community with the earth”. (7)

Bari saw clearly the links between patriarchal and industrial-capitalist ways of thinking and acting.

She wrote: “Contrary to this masculine system of separation and dominance, eco-feminism seeks a science of nature. And this science of nature is a holistic and interdependent one, where you look at the whole thing and the way that everything interacts, not just the way that it can be when you separate it.

“And also it presupposes that humans are part of nature, and that our fates are inseparable; that we have to live within the earth’s fertility cycles and we can enhance those fertility cycles by our informed interaction”. (8)

Judi bari 2

1. http://historyisaweapon.com/defcon1/barifemef.html
2. http://www.judibari.org/revolutionary-ecology.html
3-8. Ibid.

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5. For an anti-sectarian revolutionary left

RED fist

The 10 hypotheses below were published recently by the Radical Education Department, an autonomous US-based collective “dedicated to the construction of a radical internationalist Left through the training and federation of its cultural warriors”.

They stress that they are not meant to serve as rigid principles but are part of an ongoing attempt to develop tactics and strategies that will maximize collective anti-capitalist power.

1. Our historical conjuncture is characterized by the widespread victory of global capitalism, which has succeeded in oppressing and exploiting the overwhelming majority of the world’s population, while simultaneously destroying the biosphere at an unprecedented pace. As we are given daily lessons in what the “end of history” actually means, it is increasingly urgent that the entire spectrum of the anti-capitalist Left find ways of working together in order to build collective revolutionary power.

2. Sectarianism divides the Left by pitting against one another individuals and groups that share a common enemy: capitalism. This is precisely why the hegemonic order has been so intent on fostering disputes and sectarian divisions within the hard Left, as the history of Cointelpro and the CIA’s psychological warfare campaigns demonstrates in great detail. “Divide and conquer” is the Establishment’s mantra.

3. Capitalism is a socioeconomic order whose history goes hand in hand with colonialism, racism, gender exploitation, ecological destruction and so forth. In identifying it as the central enemy, it is not a matter of privileging class over race or gender, as if these were all somehow separate and isolated phenomena, nor is it a question of crude economic reductionism. On the contrary, it is a matter of recognizing that capitalism has always functioned as a socioeconomic system in which racial and gender hierarchies structure the global division of labor and stratify society in such a way as to increase the exploitation and oppression of particular populations.

4. Non-sectarian revolutionary politics does not require the dissolution of communist, anarchist, revolutionary socialist, autonomist, indigenous, ecological or other radical organizations, nor does it necessitate their unification in an umbrella organization that seeks to efface the important differences between anti-capitalist groups. On the contrary, non-sectarianism simply means being open to working across traditional party and organizational alignments toward the common end of dismantling capitalism, and it can take many forms, such as the establishment of radical left coalitions on specific projects or the founding of groups and organizations that are not aligned on a single party platform.

5. Non-sectarianism does not mean the loss of a program. Instead, it should be understood as the furthering of a common negative strategy—anti-capitalism—advanced through a diversity of positive tactics, which will vary based on the precise material contexts and the groups involved. Non-sectarianism thus aims at developing a common program of capitalist abolition that does not, however, dictate the “only acceptable” tactics for contributing to it.

RED logo

6. There is no definitive blueprint for an anti-capitalist social revolution. There is a complex and multi-dimensional material history from which we can learn, and there are ongoing experiments with radical social transformation. Rather than presuming that the course of the future can be predetermined, activists on the hard Left would be better served to trade in unquestioned self-assurance and dogmatism for experimental fallibilism that draws on the entire spectrum of past and present revolutionary struggles.

7. The fact that there have been deep and sometimes bloody conflicts between radical leftists in the past should not mean that we are destined to repeat them in the future. On the contrary, we should learn from these conflicts and seek out strategies for overcoming them so that we can work together against our common enemy.

8. Revolutionary politics is an ongoing process of collective labor, which is at once theoretical and practical, and it thrives on the reflexive incorporation of multiple perspectives. In order to foster counter-hegemonic power in the current conjuncture, we need all hands on deck, and collective contributions to the forging of new methods and techniques that draw on the Left’s unique ability to mobilize productive self critique.

9. Our conjuncture is in dire need of new political imaginaries that open up the horizons of possibility by tapping into the collective creativity of the entire Left, which far surpasses the capabilities of individual revolutionaries or parties. Experimentalism has always been one of the strengths of revolutionary traditions, as well as the creative ability to develop unforeseen tactics that put our enemies on their heels, if not on their knees.

10. Instead of fighting amongst ourselves as capitalism daily edges us closer to the veritable end of history, we should identify points of convergence and cultivate forms of coalitional solidarity that allow us to build collective power. This requires expanding our political imaginations beyond the restricted confines of established political ideologies and the entrenched conflicts of the past, in order to join forces in the very real and urgent task of vanquishing the dominant socioeconomic order before it definitively destroys all of us!

luttesanticapitalistes

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6. “The Land Shall Sink”

cthulu

Eric Fleischmann explores the Lovecraftian nature of sea level rise.

In 1917, H.P. Lovecraft wrote the following lines in his short story “Dagon“: “I dream of a day when [the nameless things] may rise above the billows to drag down in their reeking talons the remnants of puny, war-exhausted mankind – of a day when the land shall sink, and the dark ocean floor shall ascend amidst universal pandemonium.”

Now, in the 21st century, it appears as though his unnamed narrator’s horrific vision has escaped Lovecraft’s fiction and entered into the real world.

As outlined by GlobalChange.gov, sea level is expected to rise anywhere from one to four feet by the year 2100 and only continue at the current rate or an even higher one in the following centuries.

Even small rises in sea level can have disastrous effects and, as Marine Insights reports, this poses an extreme threat to coastal areas – where almost 40% of the population in the United States resides – with flooding frequency projected to rise from 300% to 900% in comparison to what was recorded fifty years ago.

Other than the outer reaches of space there is possibly no place quite as mysterious and terrifyingly unknown as the ocean.

The National Ocean Service writes that more than 80% of this realm that covers about three fourths of our planet “remains unmapped, unobserved, and unexplored.”

The ocean has also historically presented a seemingly unfathomable dimension to reality – spawning legends of enormous beasts like Charybdis from Homer’s Odyssey, the biblical Leviathan, and the infamous kraken.

hplovecraft

This is certainly a central reason for Lovecraft’s interest in – along with those furthest regions of space – the watery deep, which helped inspire such things as the octopus-like Cthulhu who resides in the sunken nightmare corpse-city of R’lyeh.

To be openly dramatic, when we cause sea levels to rise, we are messing with forces we do not fully comprehend.

But saying we, as many on the left have pointed out, is a misleading generalization.

Although most individuals do have substantial impacts on the environment, many major environmental issues can be traced directly to a minority of capitalists.

As the often quoted point goes: Only about 100 companies are responsible for around 70% of greenhouse gas emissions – gases which are causing the heating of the earth and consequently sea level rise.

These capitalists are akin to Obed Marsh from Lovecraft’s The Shadow over Innsmouth who, in order to obtain wealth in the form of gold and a strange “foreign kind of jewellery,” is said to have helped the undersea monstrosities known as the Deep Ones infiltrate and genetically infect the town.

The drive of global capitalism to squeeze every last cent out of the natural world is bringing the ocean to our doorsteps, just as if we were the partially complicit yet also victimized residents of cursed Innsmouth.

The aforementioned link between the heating of the earth and rising sea levels is specifically the expansion of water when it warms and the deterioration of ice sheets, but certainly the most famous such process is the melting of glaciers.

This is all well and widely known, but consider that the oldest glacial ice in Antarctica is possibly 1,000,000 years old and the oldest in Greenland is more than 100,000 years old.

This whole affair is not just about the stirring of deep and mysterious forces but also ancient ones, and perhaps no one mulled over the consequences of awakening ancient hibernating entities more than H.P. Lovecraft.

at the mountains of madness

At the Mountains of Madness, one of Lovecraft’s novellas, is written as an account by the geologist William Dyer of his encounter with the strange Elder Things and shoggoths – existing in a formerly-passive state beneath the arctic – in the hope it will deter further exploration.

These creatures, like the annual 260 gigatons of water released from glaciers between 2003 and 2009, are being brought back into play, and humanity is now under existential threat because of it.

Many authors have discussed how climate change poses certain cosmic and anti-humanist threats to our anthropocentric understanding of the world.

Eugene Thacker, in In the Dust of this Planet: Horror of Philosophy (Volume 1), considers how it is difficult to think “of the world as absolutely unhuman, and indifferent to the hopes, desires, and struggles of human individuals and groups.”

But this “Cosmic Pessimism” is represented by media images of, for example, “the cataclysmic effects of climate change.”

In Hyperobjects: Philosophy and Ecology after the End of the World, Timothy Morton discusses the titular hyperobjects – objects massively distributed spatially and temporarily – in particular global warming along with several other items of ecological concern such as Styrofoam cups, plastic bags, and nuclear radiation.

According to Morton, “By understanding hyperobjects, human thinking has summoned Cthulhu-like entities into social, psychic, and philosophical space. The contemporary philosophical obsession with the monstrous provides a refreshing exit from human-scale thoughts.”

glacier

Glaciers and oceans are certainly hyperobjects and the images of their respective melting and rising can serve as some of Thacker’s representations, but sea level rise is Lovecraftian in a particularly vivid aesthetic dimension.

The ocean is an alien and largely unknown portion of the earth and glacial water is a primordial force finally being released after a slumber that has lasted eons.

In a video released a few months ago, academic internet personality ContraPoints makes the observation that one problem facing environmental activists is that climate change fundamentally lacks an antagonist.

Furthermore, an important point of Morton’s book as well as James Bridle’s New Dark Age: Technology and the End of the Future is that climate change is so vast and vague that it cannot be pinned down, quantified, or fully thought.

Bridle even derives the title of his work from a passage in The Call of Cthulhu – which he also quotes wholly within the book – that contains the line: “We live on a placid island of ignorance in the midst of black seas of infinity, and it was not meant that we should voyage far.”

In the context of this piece, this apt metaphor seems to verge on the literal. With all this in mind, perhaps a strategy of environmental thought could be to identify an antagonism within this gargantuan, undefinable, and unthinkable thing called climate change.

If we are capable of revealing a more horrifying, Lovecraftian nature to at least sea level rise, is it possible we might induce a response closer to that which would ensue if Cthulhu truly rose from the depths?

sealevel 2

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7. Acorninfo

Action against the coal-mining industry is being planned in the Rhineland from June 19 to 24. Says the 2019 Ende Gelände call-out: “Last year we fought with thousands of other people in a broad alliance for the Hambi (Hambacher Forest). This year we stand side by side with all the people whose homes are being destroyed by coal and the climate crisis. In solidarity with the people from Keyenberg, Kuckum and the other villages at the Garzweiler opencast mine, we want to stop the destruction on site. Therefore we will block the coal infrastructure. This is our immediate measure for global climate justice. All villages remain – in the Rhineland and worldwide!”

endegelande19

* * *

Earth First! UK has announced that its 2019 summer moot will be held in north-east England from August 14 to 20. This will be a week-long camp to build a culture for active non-hierarchical grassroots ecological resistance.

EFsummer19

* * *

June 1 2019 has been designated Global Degrowth Day by campaigners calling for a “Good Life for All”. There will be public events all over the world to share alternatives to a society based on profit and economic “growth”. People are invited to take part with their own happenings.

degrowthday

* * *

“Rather than engaging with the fact that capitalism itself is destructive, governments and liberal environmentalists are promoting corporate responses to the problems posed by climate change,” warns this very relevant article by Crimethinc on false solutions to global climate change. It adds: “They aren’t going to stop destroying the planet until we make it too costly for them to continue. The sooner we do, the better”.

crimethinc-climate

* * *

Gilets Jaunes in the Basque country are calling for a massive mobilisation against the G7 when it meets in Biarritz in August. They will be protesting against “world leaders who defend an ultra-liberal economy which offers us nothing”.

GJ basques

* * *

The US state-business complex used the 9/11 “terrorism” paranoia to launch a McCarthyite “Green Scare” assault on radical environmentalists. In this in-depth article in The Intercept, Alleen Brown unveils the machinations behind the systems’s war on those it smears as “eco-terrorists”.

greenscare

* * *

The dystopian nightmare of “predictive” policing is highlighted in an article by Peter Yeung on the Wired website. He writes: “The implications of being on the matrix can be chilling, but finding out why you are on it, let alone how to be removed, is extremely difficult. One family received a letter warning they would be evicted from their home if their son didn’t stop his involvement with gangs – but he had been dead for more than a year.”

predictivepolicing

* * *

“Identity politics is not liberatory, but reformist. It is nothing but a breeding ground for aspiring middle class identity politicians. Their long-term vision is the full incorporation of traditionally oppressed groups into the hierarchical, competitive social system that is capitalism, rather than the destruction of that system”. This timely and searing attack by the Woke Anarchists Collective on the curse of reformist anarcho-liberalism is now available in the online Anarchist Library.

Woke Anarchists

* * *

The impact of direct action is explored in an April 2 article on the Conflict Minnesota site. It discusses how actions can produce “signals of disorder” and ripples that influence many other people. It explains: “When someone witnesses the aftermath of an action before it’s been swept away from view, or hears of an action later, the action can resonate with them, it can inspire them to act as well”.

conflict minnesota

* * *

Acorn quote: ““All life, whether social or individual, that is permanently divorced from communion with the vitalising influences of free air and sunshine, will be a stunted and diseased life”.

Henry Salt

Henry S. Salt

(For many more like this, see the Winter Oak quotes for the day blog)

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The Acorn – 47

acornmastheadnew1

Number 47

In this issue:

  1. Yellow voices
  2. Defending nature means fighting capitalism
  3. Zombie archaeology
  4. Everybody expected the Neoliberal Inquisition
  5. Tall tale of “eco-terrorism”
  6. Acorninfo

1. Yellow voices

voices14

The Gilets Jaunes, or Yellow Vests, movement in France is the most important political phenomenon to emerge in Western Europe so far this century. It has smashed through the barriers of political stagnancy and sterility which so often disempower and stifle spontaneous expressions of popular discontent.

The yellow banner of revolt has rallied parts of the population previously unreached by political organising and the relentless determination of hundreds of thousands of men and women has shaken the citadels of neoliberal power to the core. As well as the rubber bullets, grenades, water cannon and tear gas deployed by the French state against the uprising, another major weapon against the Gilets Jaunes has been the corporate media.

Constant lies, smears and alarmism in France have been matched by almost total silence elsewhere, punctuated by small dribbles of largely inaccurate information. We at Winter Oak have been trying to help counter this information war against the rebellion by reporting their activities and opinions in English. Below we present five new translations which offer some useful insights into what is currently being spelled out in yellow in France.

The uprising is very much ongoing as we write this, with Act 18 of the protests on March 16 likely to be significant, particularly in Paris. For  news updates about the movement follow us on Twitter.

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i. Power to the people!

This declaration was agreed at the Yellow Vest assembly of assemblies in Commercy at the end of January, attended by delegates from across France. It was then “sent back” down to the local assemblies, who have gradually been endorsing it from the grassroots.

Ever since November 17, from the smallest village in the countryside to the biggest city, we have been rising up against this profoundly violent, unfair and unbearable society.

We are not going to be pushed around! We are revolting against the high cost of living, against precarity and misery. We want our loved ones, our families and our children to live in dignity.

26 billionaires own as much as half of the human species and that is unacceptable. Let’s share wealth and not misery!

Let’s do away with social inequality! We demand immediate increases in pay, in the minimum wage, in benefits and in pensions; the unconditional right to healthcare and education; free public services for everyone.

It’s for all these rights that every day we occupy roundabouts, that we organise actions and protests and hold discussions everywhere.

voices11

With our yellow vests on, we are having our say, which we have never had before.

And what’s the response from the government? Repression, contempt, denigration.

People killed and thousands injured, the massive use of weapons fired directly at us which mutilate, take out eyes, wound and traumatise.

More than 1,000 people have been arbitrarily prosecuted and jailed.

And now the new so-called “anti-vandal” law aims simply to stop us demonstrating.

We condemn all violence against protesters, whether it comes from police or violent factions. None of that is going to stop us!

The right to protest is fundamental. End the impunity for the government forces! Amnesty for all the victims of repression!

And what a con, this Grand National Debate which is nothing but a government PR exercise taking advantage of our desire to discuss and take decisions!

The real democracy is the one we practise in our assemblies and on our roundabouts. It is neither on the TV nor in the fake debates organised by Macron.

He insults us, says we’re less than nothing, then depicts us as hateful crowd, fascistic and xenophobic.

But in fact we are completely the opposite: neither racist, nor sexist, nor homophobic, we are proud to be together with our differences to build a society of solidarity.

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The diversity of our discussions is our strength and even now hundreds of assemblies are drawing up and putting forward their own demands.

They involve real democracy, social and fiscal justice, environmental and climate justice, the ending of discrimination.

Among the most debated demands and strategic proposals we can find: the eradication of misery in all its forms; the transformation of institutions (citizen-initiated referenda, constituent assemblies, an ending to privileges for elected representatives); environmental transition (energy precarity, industrial pollution); equality and the valuing of all women and men regardless of their nationality (people with disabilities, gender equality, ending the neglect of working-class districts, rural areas and overseas territories).

We, Gilets Jaunes, invite everyone to join us, as and how they see fit. We call for a continuation of the series of “acts” of protests, of the occupation of roundabouts and the blockading of the economy and of the effort to build a huge national strike.

We call for the setting up of committees in the workplace, at places of study; and everywhere else so that this grave can be built on the basis of the strikers themselves.

Let’s take control of our own activities! Don’t stay on your own, join us! Let’s organise democratically, autonomously and independently!

This assembly of the assemblies is an important step which allows us to discuss our demands and our means of acting.

Let’s come together in federations to transform society!

We ask the whole of the Gilets Jaunes movement to circulate this call.

If, as a Gilets Jaunes group, you agree with it, then don’t hesitate to send your support to Commercy.

Please do discuss and draw up proposals for the next assembly of the assemblies, already under preparation.

Macron resign!

Power to the people, for the people, by the people!

voices8

The “nothings” are on the streets

ii. The ghost of 1789

This is an extract from a leaflet issued by a group of Gilets Jaunes in southern France after a local bigwig, the Prefect, accused “anarchists” of inciting hate of the state and confrontations with the police.

Mr Prefect, there is no need for anarchists to sow hate as your government is managing to do that all on its own. Oh, nobody for the moment is talking about reaching for their rifle, but everyone can see what they earn and what the rich earn. Hate is on the rise. The Gilets Jaunes are simple people, generally workers at the bottom of the scale on low wages, or people living on modest pensions…

They say, when they talk about the rulers and the fat cats in this country: “They are like the kings and aristocrats used to be”. They are not talking about having a revolution here and now but they talk a lot about our great revolution: it is always coming up in conversation.

Macron has said repeatedly that he won’t change course: so we can expect nothing from him but scraps of charity. One day or the other the poor, like in 1789, will take action and a lot of others with them.

This won’t be a revolt, but a revolution!

voices1

It is clear that every government since 1983 has done all it can to ensure that the poor are in this state of mind.

In our assemblies there are, among the hundreds present, lots of workers and pensioners. There are also teachers and nurses.

Some anarchists work and earn roughly as much as the other Gilets Jaunes, others are unemployed, like many others.

Sorry to disappoint you, but there is nothing to differentiate them from other Gilets Jaunes except that, perhaps, some of them are more active than most: that’s their right and we don’t hold it against them!

voices6

iii. Our community is the struggle!

This analysis comes from issue 2 of an eight-page A3 street paper, Jaune: Le Journal Pour Gagner (Yellow: the Paper for Winning).

From the start of this movement, two symbols have been competing on the roundabouts. The yellow vest and the tricolour flag. Of course, many wouldn’t put it that way. They would say that the flag is the symbol of the French people, while the yellow vest is the symbol of the struggle, so the two are complementary. And it’s true that in each instance those who sport them regard them as signs of rallying around something in common. But there are different kinds of commonality.

The idea of a community founded on belonging to a territory, defined by a state and the defence of the borders of that state, is very old. We can see it in the founding myths of the Roman Empire.

Some will say that this is a hard reality. They will argue that every country has its share of misery and that at the end of the day defending your tribe, your territory, your compatriots, is a necessary part of being human. Their slogan is “our own before the others”.

But who are “our own”? Have you really got more interests, aspirations and sufferings in common with the rich of France than with someone who works on the same building site as you but hasn’t got the same passport? More in common with the Loréal family than with an Italian or Algerian delivering for an Amazon subcontractor? More in common with someone else on the minimum wage, regardless of nationality, or with someone who used to pay the highest rate of income tax until Macron scrapped it?

Nationalism will tell you that yes, French people, regardless of their social position, have more interests in common together than with any other form of solidarity, such as that based on a common situation. But where does that lead? Who profits from saying that? Who benefits from nationalism?

voices9

Everybody knows the line about divide and rule. It implies, of course, that it those who rule who divide the others. So, let’s put the question this way: who rules? Who owns the wealth and the means of producing more wealth? The rich, the bourgeoisie. And who is divided according to passport and nationality? The poor, the workers, the unemployed.

Anyway, do you really think the bourgeoisie practises what it preaches for us? Do you really think that the French rich feel closer to you than to their friends in such or such a country, with whom they go skiing in Switzerland or Dubai while you go to work? Let’s not be naive.

But there is another community: the community of struggle. Thus, in France, for a long time now, a revolutionary tradition welcomes all those who want to struggle. As far back as the French Revolution, lots of people from every corner of the world came to lend a hand. During the Paris Commune, as well, the organisation of the barricades was partly organised by Polish revolutionaries.

And we can see this solidarity in struggle and revolution at many other times of history and in many other parts of the world. That is the community which brings us together. Today, it has a rallying call: the yellow vest. This call is universal and as such it is closer to the spirit of past revolutions, including the French one.

So we are saying it loud and clear: we are on the side of the yellow vest, of what it says about common struggle and also about a shared refusal of our dire situation, about chilly early mornings blockading and about evenings around a pile of burning palettes, talking about our rock-bottom living conditions.

Yellow Vests of every country, unite!

voices5

iv. Poisoned by neoliberalism

From an interview with François Boulo, a lawyer and a Gilets Jaunes spokesman in the northern city of Rouen (source: Thinkerview).

How do you see the current situation with the Gilets Jaunes?

There is a fight to be won in terms of communication. The mainstream media are trying to criminalise the movement. But the real question of immorality lies with the distribution of wealth. To live in a country and pile up a personal fortune that is 10, 100, 1,000 times more than you need to live, while in France 9 million people teeter on the brink of poverty and 140,000 are homeless…

What kind of politics are you proposing?

For the last 40 to 45 years there has been an ideological drive to poison our minds with the dominant neoliberal thinking, which is presented as the only possibility. This is the framing for the way we think about politics today. This economic framing is imposed on us and they tell us that there is no alternative. This has generated a mood of resignation.

The economic debate has been closed down. They explain to us that we have to have permanent growth, even though we live in a finite world. We have a cake and they tell us we can’t change the rules for allocating the slices of the cake. I think citizens’ control is needed.

What do you think of the political and policing climate around the Gilets Jaunes movement?

Right from the start, everything was done to ramp up the climate of tension. On the second Saturday of protests in France, from 8.30 or 9am people were being “kettled”, caught in a trap, and teargassed! How do you expect them to feel that their right to protest is being respected?

What about Europe ?

We have got to stop following the demands of the banks and investors, because their financial games do not help the real economy. We should finally create the social Europe we were promised.

voices16

v. A breath of fresh air

Here is an abridged version of an in-depth article in issue 12 of Avis de Tempêtes: Bulletin anarchiste pour la guerre sociale (Storm Warning: Anarchist bulletin for social war), a 20-page A5 zine with a yellow and red cover. The piece takes a witty swipe at a certain kind of comrade who considers themself too ideologically pure to possibly be able to join in the diverse and mould-breaking Gilets Jaunes uprising.

For once, a movement has erupted in a self-organised way without political parties and trade unions, for once it immediately set its own agenda – an agenda which is often daily and not at the weekly or monthly rhythm of the big days out orchestrated by the troop masters and agreed in advance with the police – even deciding for itself its own places and routes of confrontation and blockage by obstinately refusing to beg for official authorisation.

In short, a breath of fresh air for all those activists who have been waiting for nothing other than a big collective movement before venturing out of their homes. However… While the meagre crumbs claimed by any number of reformist, trade-unionist or victimist organisations – backed up by a show of strength in the streets to help their representatives in their negotiations with authority – have never put too many people off taking part, now we see those marvellous anti-authoritarian activists diligently dissecting those who have lit the yellow-vest fuse.

The anti-authoritarian activist, well schooled in swallowing all kinds of reformist demands in order to join in various struggles, this time finds that there is not enough familiar common ground.

voices2

With the Gilets Jaunes movement, the activist has suddenly discovered the world around him. Having been in raptures over the Arab Spring without finding his enthusiasm impossibly deflated by the “interclassist” use of the term “the people” (“The people wants the fall of the regime” was a much-used popular slogan) and the abundance of national flags, he is now disgusted by the same limitations on his own side of the Mediterranean.

Having rioted against the Loi Travail labour reforms, or last May Day, without feeling his presence incompatible with that of  massed hammer and sickle flags, or with the sometimes-dubious banners at the head of Parisian demos (emblazoned with the wise words of 100%-reactionary rappers), he is now mortified by the tricolour flags and populist slogans.

He had chosen to be blind to the hundreds of tricolour flags in the left-wing France Insoumise rallies at the last elections, as well as to those wielded by hundreds of thousands in the streets after the epic victory in the footballing spectacle of July 2018 (sported in unison by poor urban youth and old rich racists).

No, the activist is as simple as his organic-supermarket ideology. An unclean symbol equals a fascist. Full stop.

voices7

Further reading:

Tear gas and rubber bullets on the streets of southern France

Yellow is the new bloc

Yellow fever: long live the revolutionary mob!

Gilets Jaunes: unfiltered anti-capitalism

“Police everywhere, justice nowhere!” – Gilets Jaunes on the streets of Nîmes

The heartbeat of the yellow jacket revolt is rural

Christmas with the gilets jaunes

May our yellow sparks of revolt set the world ablaze in 2019!

France on the brink: either we topple the system or it will crush us

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2. Defending nature means fighting capitalism

GAF image

A radical anti-capitalist dimension to the Extinction Rebellion (XR) has emerged in the UK, with the creation of a new alliance.

The Green Anti-Capitalist Front is born of the realisation that if we want to defend nature we have to fight capitalism.

It says it wants to support the high-profile XR “with a parallel mobilisation that has a greater focus on the capitalist roots of climate catastrophe”.

GAF explains: “As we all know, capitalism is killing the Earth. We have been observing the rise of the Extinction Rebellion movement and, while we are glad to see a growing interest in fighting climate change, we do not think their critique goes far enough and believe a specifically anti-capitalist critique is needed.

“As such we are calling for the formation of an anti-capitalist block to tap into this rising interest in radical politics and to fill the vacuum of a green and anti-capitalist movement in London. We plan to loosely work alongside Extinction Rebellion’s actions, especially their week of actions planned from April 15th, while also developing our own unique
approach.

“The Green Anti-Capitalist Front is intended as a broad coalition of groups with varying ideologies, but with a common interest in tackling environmental problems at their social roots”.

GAF logo

In an open letter to XR, GAF praises it for having reinvigorated environmental activism at a time when this was most needed.

It says: “XR has been bold in its aims when much of the established movement has been cynical, and has managed to tap into a broader sense of alarm over environmental degradation, and mobilised many people not previously involved.

“XR has grown at a speed that many people would have thought impossible before we saw it happen.

“XR has also been far more radical in this broad appeal than many people would have thought, pursuing a strategy built around both local direct action while maintaining an international orientation.

“We cannot overstate the overwhelmingly positive effect that XR is having on environmental politics”.

However, GAF says it has “doubts about some of the tactics that XR has adopted” and thinks a conversation is needed about this.

GAF is inviting like-minded people and groups to get in touch via
greenanticapitalistfront@riseup.net. It has a website, Twitter account and Facebook presence.

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3. Zombie archaeology

zombie archaeology

by Eric Fleischmann

In the 21st century, the world is now veritably swamped with commodities. According to APLF ltd. American consumers purchase an average of 7.5 shoes per capita per year. The LA Times reports that “the average U.S. household has 300,000 things, from paper clips to ironing boards.”

I am not by any means claiming that everyone is an affluent borderline-hoarder. One of the fundamental problems of capitalism is the unequal access to this seeming abundance of goods.

With so much paraphernalia in the world, it is inevitable that significant portions will be wasted.

In an article for The Atlantic, Derek Thompson explains that in a year the world creates around 2.6 trillion pounds of garbage—“the weight of about 7,000 Empire State Buildings.”

Much of this is food waste, but many inorganic items are produced with cheap plastic and other materials that fall apart quickly. Some companies, such as Apple, even reportedly preprogram their products to stop functioning properly after a certain amount of time in order to force consumers to buy new wares at a much greater rate than they otherwise would.

All this waste, all this stuff tossed away, has to go somewhere. Such rubbish becomes part of the planet’s topography, enters into its ecological systems, and eventually returns to the human sphere of interaction – much to human detriment.

This is zombie archaeology; when the remnants of our past are not uncovered by human beings but return to us by themselves with a vengeance.

angelus novus

In this age of capitalism-induced ecological collapse, zombie archaeology is certain to become only increasingly suited for describing the world. Walter Benjamin, in his Theses on the Philosophy of History, writes of Paul Klee’s Angelus Novus, “This is how one pictures the angel of history. His face is turned toward the past. Where we perceive a chain of events, he sees one single catastrophe which keeps piling wreckage upon wreckage and hurls it in front of his feet. The angel would like to stay, awaken the dead, and make whole what has been smashed. But… …[t]he storm irresistibly propels him into the future to which his back is turned, while the pile of debris before him grows skyward.”

But what happens when the wreckage and debris – both literal and figurative – begin shambling towards the present? When the dead are, in a sense, awakened? Zombie archaeology poses these questions.

See full article here.

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4. Everybody expected the Neoliberal Inquisition

spanish inquisition

We have been drawing attention for some time now to the ideological smears being deliberately used by the neoliberal elite to stifle dissident voices.

Unlike Monty Python’s ridiculous “Spanish Inquisition”, this one has long been expected by everybody who has been paying attention.

The most important task, we feel, is to point out the essential dishonesty behind these attacks.

Neoliberals differ from the old-fashioned right in that they like to paint themselves as the Guardians (yep, quite!) of Progressive Thinking, as somehow vaguely left-wing despite their full-blooded backing for capitalism, militarism, imperialism and everything that goes with it.

So they cannot attack the left in the traditional way, by simply saying they do not like it because it is too left-wing and threatens the status quo which they support.

Instead, they pretend to be attacking their enemies from a progressive position, one which occupies the liberal moral high ground.

This is the case with the longstanding smears against deep green thinking which try to claim it is a continuation of Nazi ideology, even though Hitler’s regime was the epitome of industrialism (see our article Organic Radicalism: Bringing Down the Fascist Machine for a full analysis of this).

orpic

Neoliberals, including pseudo-leftists, aren’t honest enough to say that they oppose deep green politics because they support industrial capitalism – that would blow their ideological cover.

Instead, they have to pretend that it is because they have cleverly identified it as a sinister right-wing threat to democracy as we know it.

The same phenomenon is basically at work with the “anti-semitism” allegations cropping up everywhere at the moment.

This issue is slightly complicated by the fact that it is partly about Palestine and the need for the pro-Israel lobby to silence all criticism of the apartheid state by conflating anti-Zionism with anti-semitism.

A real witch-hunt atmosphere has been created here, which the original Spanish Inquisition would surely have been proud of.

witch hunt

Once accused of “anti-semitism”, the victim is faced with a dilemma similar to that of the famous ducking stool  – if you drown you are not a witch and if you don’t then you are a witch and you have to be burned alive.

If the person accused of anti-semitism admits guilt and apologises, not only will they not be left alone, but they will also have surrendered important political ground and will have set a precedent for the next absurd denunciation.

If they deny having said anything wrong, this denial will be regarded as a further offence of perhaps even greater severity.

This is what has been happening to UK Labour Party figures such as Chris Williamson and to US lawmaker Ilhan Omar (see here and here).

The secondary smear technique has also been used against the Gilets Jaunes in France, particularly following an incident in which intellectual Alain Finkielkraut was called a “dirty Zionist”.

Comments, or lack of comments, on the much-hyped confrontation were used to attack prominent Yellow Vest supporters such as journalist Aude Lancelin and leftist politician Jean-Luc Mélenchon.

It is important to note that all these smear attacks have been targeted at the political left. Anti-semitism on the right is rarely even mentioned.

It is clear that the Palestine question, important though it is both for supporters and critics of the Israeli state, is not the only issue at stake here, as the likes of Jonathan Cook have been pointing out.

seattle99b
Seattle 1999

One of the great successes of the wave of global protests that took place in the 1990s and at the start of the 21st century was to put anti-capitalism on the public stage.

Previously, the mainstream had never even accepted that we lived in a capitalist society, let alone that people could be against that.

The word “capitalism” was regarded as a nonsensical one, used only by communists or other left-wing cranks.

Suddenly, they were talking about anti-capitalism on the BBC, examining who these troublesome anti-capitalists were and what exactly they wanted.

Twenty years on, the Establishment feels under threat, its system crumbling and its mind-control power over the population lifting like fog in the sunshine.

It therefore seems to have decided to try to push anti-capitalism back out of the public domain, beyond the perimeter fence of ideological validity.

99 per cent

We have commented previously on the peculiar political argument that there is something “anti-semitic” about opposing the “1%” who own most of the world’s wealth (it’s a lot fewer than that…) or about condemning bankers or international capitalist organisations like the IMF, the WTO or the Bilderberg group.

As we pointed out last July: “What appears to be happening, in some cases at least, is that the ‘Jewish banker’ figure is again being deliberately deployed to thwart opposition to capitalism.

“Previously, it was used to steer people away from anti-capitalism and into anti-semitism, but now the aim is rather to steer people away from anti-capitalism with the threat of being labelled anti-semitic”.

This twisted approach is now being presented as a common-sense view by mainstream media, in tandem with the other smear attacks on left-wingers.

Right-wing Labour MP Siobhain McDonagh spun this toxic propaganda on BBC Radio 4 on March 4, with presenter John Humphreys helpfully summing up: “In other words, to be anti-capitalist you have to be anti-semitic?”

Such are the desperate, dangerous lies of a system that senses its days are numbered…

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5. Tall tale of “eco-terrorism”

edinburgh castle

In his new “extremist” novel, No Such Place as Asha, Paul Cudenec gives a fictional airing to the ideological smears often deployed by neoliberals against opponents of their ecocidal industrial capitalist system. This excerpt describes a speaker at a private conference of the “Transatlantic Alliance for Freedom” (TAF) in Edinburgh…

His special subject was environmentalism. He started off paying lip service to the importance of balancing economic growth with sustainable practices, of ensuring the well-being of human and animal communities, so on and so forth. Responsible environmental organisations acted as crucial watchdogs that reminded the authorities and industry of their responsibilities. While TAF did not always agree with their positions, they recognised the role they played, etcetera, etcetera.

Then he moved on to the substance of his talk. Unfortunately, there was always a fringe of green protesters who took things too far, who refused to play by the rules. He talked about “eco-terrorists” in the USA and “hardcore” environmentalists in Europe, such as 1990s road protesters in the UK, a mobilisation against a high-speed rail line in Italy, a protest camp against an airport in France, another against mining in Germany.

More recently, the “worst” instance of these campaigns was the anti-fracking movement in the UK. The dangers of these extremists’ illegal direct action were well known, he said, as was the “Luddite” ideology that inspired them.

But lately things had taken a turn for the worse. These groups were starting to develop a common ideology, aided by the exchange of news and views made possible by the internet. They were borrowing ideas from campaigners on the other side of the world and incorporating them into their own rhetoric. They were increasingly identifying the enemy not just as their local government, or business, but as something they termed “the industrial capitalist system”.

Up against this, they were piecing together their own counter-position. They had taken the idea of “sacred land” from indigenous struggles in North America, Australia and elsewhere and were applying it to their own sites. The use of direct action was turning into an ideology of direct action, an anarchist contempt for the rule of law and the due democratic process. French and German groups had fed into the mix the idea of “degrowth”, which rejected the very fundaments of our society – the idea of progress, economic growth and increased prosperity for humankind.

I wrote down a complete quote at this point. “Let’s be clear, these people are negationists. They are guilty of progress denial. And I would suggest that this brand of negationism should be treated as seriously as the other one of which we are all too well aware. Because that’s where it ends, ultimately. It all ends at the same place. The destruction of civilization. The deaths of millions of men, women and children in the name of fanaticism.”

There was a great burst of applause across the room at this point. Having established his moral high ground, Heath went on to spell out the particular form this Eco-Terrorist Apocalypse would take, which seemed to involve mainly a drop in the profits of “important wealth-creating institutions”, faced with increased grassroots resistance to their projects and falling levels of consumption as the “poison” of anti-growth views contaminated the population.

More info here.

asha cover

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6. Acorninfo

A top-notch new comic has been published by Corporate Watch in London. Worlds End uses words and pictures to help people understand climate change and capitalism and encourage a different approach, one that builds power to fight them. Read it online here.

worldsend

* * *

“Just because the participants in the growing number of Extinction Rebellion actions may be predominantly middle class, it doesn’t mean to say that we as working class people aren’t concerned about environmental issues”. So says a useful article in The South Essex Heckler. It adds: “What we need to do is to start to own the narrative of the campaigns around those issues so that it’s our voices that are being heard. We’re the ones on the frontline from traffic induced air pollution through to being housed in flood risk areas”.

traffic fumes

* * *

Disturbing evidence keeps emerging about the way the environmental movement, particularly the climate justice element, is being hijacked and manipulated by big business. For instance, a Daily Mail report in February revealed that Tory peer John Selwyn Gummer, who heads the UK government’s Climate Change Committee, has a private company which has been paid more than £600,000 from “green” businesses hoping to profit from government subsidies. And the full report from Cory Morningstar mentioned in Acorn 46 is now online and a must-read for any nature-defender who wants to avoid being used as a useful idiot by a bunch of lying industrial capitalists.

Gummer

* * *

The threat of new industrial capitalist mega-projects in Mexico has been highlighted in a letter from Zapatista women to their sisters across the world. The authorities’ destructive schemes include the Mayan Train, the “development” of the Tehuantepec Isthmus and massive commercial tree farms. The letter declares: “We’re going to fight with all our strength and everything we’ve got against these mega-projects. If these lands are conquered, it will be upon the blood of Zapatista women”.

zapatista women

* * *

“Fracking is stoppable, another world is possible!” is the title of a highly informative and inspiring new online bulletin from the frack free movement. Issue 1 is available here but issue 2 should be out very soon – follow the excellent frackfree_eu on Twitter for updates.

frackingisstoppable

* * *

The 2019 Liverpool Anarchist Bookfair will be held on Saturday April 13, 11am till 5pm at The Black-E, 1 Great George Street, L1 5EW. This will be a day of stalls and workshops, with a vegan cafe and kids’ space – free entry (donations towards event costs welcome). Says the website: “Books, zines & more to feed your brain  let’s learn, organise, grow & create!”

liverpoolbookfair

* * *

If the neoliberal Establishment succeeds in totally destroying the (very mild!) threat presented to its domination by Corbyn’s Labour Party, there will no doubt be a few we-told-you-soes from us anarcho-cynics. But the anger sparked by such a collapse in people’s hopes could well lead to something more interesting happening in the UK. As Jonathan Cook notes: “If parliamentary politics returns to business as usual for the wealthy, taking to the streets looks increasingly like the only option. Maybe it’s time to dust off a Yellow Vest”.

* * *

Acorn quote: “The poorest man hath as true a title and just right to the land as the richest man. True freedom lies in the free enjoyment of the earth”.

Gerrard Winstanley

Gerrard Winstanley GJ2

(For many more like this, see the Winter Oak quotes for the day blog)

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