The Acorn – 62

Number 62


In this issue:

  1. We will prevail!
  2. Naming the enemy
  3. Shattering illusions
  4. Here comes Santa Klaus!
  5. Jaime Semprun: an orgrad inspiration
  6. Acorninfo

1.  We will prevail!

Bristol Nov 14

It was back in March 2020 that we first reported signs of resistance against the Covid-themed totalitarian coup.

We hoped back then that this would quickly develop into a largescale uprising that would quickly see off this unprecedented global power grab.

Things didn’t quite work out that way, though, and opposition has been much slower to build than we would have imagined.

But now, as 2020 draws to an end, things in England and elsewhere are finally hotting up.

People who were pro-lockdown are seeing through the illusion, and GPs and hospital staff are voicing their huge concerns about the mRNA vaccine and so-called hospital statistics.

There’s a definite swing occurring – and not in the technocrats’ favour, either.

Since our last Acorn bulletin came out, there have been thousands on the streets of the UK.

This has not just been in London (see this also), but also in the likes of Manchester, (plus this link and this), Bristol (this also), Liverpool (plus this), Brighton (and this), Nottingham, Edinburgh, Neath, Stroud and Bournemouth.

This video round-up from the StandUpX site shows some recent action.

London protest1b

london protest1

mancnov8-1

mancnov8-2

mancnov8-3

mancnov8-5

mancnov8-6

nov21 bournemouth

edinburgh dec 12

All over Europe, too, people are rising up against the 0.001% and their police state.

From Rome to Leipzig (also this and this), they have been showing their dissent.

Water cannon were rolled out to attack enormous and diverse crowds in Berlin.

There have been protests in Paris (also this), Montpellier, Nice, Bordeaux and all across France.

The Italian revolt has continued in Florence, Cosenza, Reggio Calabria, Genoa, and elsewhere.

Protests have been sweeping Denmark, the Netherlands, Poland, Slovakia, Ukraine and Albania.

In Ireland, freedom campaigners (or “conspiracy theorists” in the language of the corporate media!) set up big LED roadside displays across the country declaring “Covid tests are fraudulent”, and “Take off your masks!”.

There was an impressive performance protest in Austria, with people masked and dressed in full Hazmat suits, like mesmerised zombies, wearing signs saying “our breath kills”.

In the USA, protesters burned face masks as they marched through Manhattan following similar demonstrations in California, upstate New York and Minnesota.

US protest dec 2020

US protest dec 2020b

In fact, there have been protests all across the world, from Argentina to Serbia, Australia to South Africa and Malawi.

More protests are planned in coming days and weeks, not least the big New Year’s Eve Freedom Protest street party in central London from 9pm on Thursday December 31.

Most of this dissent goes unreported by corporate media, of course, as the system struggles to keep a lid on the rebellion.

As awareness of the Great Reset agenda spreads around the world, the likes of the BBC and Wikipedia are being used to insist that it is all just “conspiracy theory”, despite it having been set out very clearly by Klaus Schwab of the World Economic Forum.

Authorities are hurriedly drawing up new “online safety legislation” to eliminate what they define as “harmful content” from the web.

Scientists who challenge the Covid agenda are being locked up in mental hospitals and anti-vaccine campaigners are being found dead in mysterious circumstances.

The global capitalist mafia have evidently invested an enormous amount of time and resources in planning this enormous coup.

They are not willingly going to abandon it. The repression will be ratched up yet further and many of us will pay a price for our resistance.

But we have to keep going. We cannot give up. We are not mere spectactors to the unfolding of history, but active participants. We, and our actions at this time, are the future unfolding!

And we should know that if we stay strong, if we all hold our nerve in the face of everything, we will prevail!

Together, in joy and determination, we will defeat the dictatorship.

manc 99

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2.  Naming the enemy

New Normal NWO

We badly need a new vocabulary to describe what is going on in the world today.

Under cover of Covid-19, a long-prepared and widely-orchestrated attempt is being made to enslave humankind in a hi-tech global police state.

But what do we call these people and their odious system?

Everybody seems to use a different term and bickering over which one is most appropriate distracts attention from the essential question of how we can get together and bring them down.

anti-capitalist-protestMany of us have been content to use the word “capitalism” to describe the combination of wealth and power behind this clique.

This term now seems increasingly inadequate, partly because not all of those who we would identify as capitalists are complicit in this coup, but mainly because some supporters of the “new normal” seem to be framing it as kind of post-capitalism.

A dictionary definition of capitalism: “An economic system based on the private ownership of the means of production, distribution, and exchange, characterized by the freedom of capitalists to operate or manage their property for profit in competitive conditions”.

As far as the first part of that sentence goes, we are entering deeper into capitalism, with private ownership and exploitation of everything and everyone a key aim of the Great Reset.

But the final reference to “competitive conditions” sounds less relevant when we are looking at a total monopoly imposed by global governance.

So what do we call the people behind the Covid Coup, the people laying claim to ownership of our lives, our land and our future, if we don’t call them “capitalists”?

Hammer and sickleThere are some out there who think these dictators are “communists”, because of the strong element of state control involved.

This impression is reinforced by the deliberate use of “redwashing” and “wokewashing”, as well as the usual corporate greenwashing, to disguise the true nature of what is happening and thus sell it to a part of the population.

But are we really talking about what the same dictionary defines as “a classless society in which private ownership has been abolished and the means of production and subsistence belong to the community”?

No. Obviously not. We are not looking at a classless society at all, but a society divided between a tiny elite class of absolute rulers and a vast lower class of exploited serfs.

The means of production and subsistence will not even theoretically belong to us all, even via the intermediary of a state which is supposed to incarnate the interests of the community. They will remain firmly in private hands.

What we are seeing is a lot closer to the fascist model of pretending to be “socialist” in order to use the power and the resources of the state to prop up private industry.

But there are some problems in using the term “fascism”, as many people associate fascism and Nazism primarily with the specifically nationalist and racialist narrative of its original proponents, which does not apply to the new global version.

nazi-flags

On the other hand, the rival term “globalist” is problematic because it is too vague about the nature of those it describes. We need to be clear that we are not just talking about people who think in terms of a global situation, or who have an internationalist approach, but about a class of billionaires who already own much of the world and want to stitch up the whole thing.

The term “technocrat” is pretty accurate, when you look at the history of that movement, but is often understood as meaning simply rule by experts, with the implication of some kind of political neturality.

The problem is that we have never been in this situation before, in which a conspiracy of the wealthiest people in the planet is so overtly using the lies and police-state tactics previously associated with authoritarian communist and fascist regimes.

Transhumanism7And we have never before been in a situation where this sociopathic ultra-rich elite seems prepared to ditch the vehicle that brought them this far – capitalism – and switch into a dictatorship built on raw power.

We also have the added element of the twisted transhumanist ideology which seems to lurk behind these sinister neworks.

So what name can we agree to give to these powerful enemies of humanity, of freedom, of community, of nature, of friendship, of love, of everything that makes life worth living?

When we raised this question on Twitter recently, we were deluged with good suggestions.

The System
Technofeudalism
Globofascism
The Mechanicus
Mordor
The covidian cult
Techno-despotism
Techno-tyranny
Authoritarianism
Feudal Eugenicists
Autocrats
The Predator Class
Technocratic neo-feudalists
Neofeudalism
Neofeudalist biofascism
Neofeudalist technoscientism, or absolute rule by the financial oligarchy through the tools of biofascism & greenwashing
Virus spewing technofascists
Self-appointed overlords
Corporate Technocratic Fascism
Technazis
Panfeudalism
AntiHumanists
World Enslavement Forum
Totalitarian managerialism
War
The Machine
The Iron Heel

And what name will we give to ourselves as we come together to defeat them?

Wild Humans? “Los Liberados”? World Freedom Fighters? Or simply The People?

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3. Shattering illusions

shattering illusions

Contemporary society is pure spectacle, “the superficial reign of images” as Guy Debord put it.

“All that once was directly lived has become mere representation,” he said. “What is false creates taste, and reinforces itself by knowingly eliminating any possible reference to the authentic”.

He also wrote of efforts “to turn secret agents into revolutionaries, and revolutionaries into secret agents” and warned of the use of “provocation, infiltration, and various forms of elimination of authentic critique in favour of a false one which will have been created for this purpose”.

We already knew, before 2020 got underway, about the greenwashing falsity behind the climate capitalists’ agenda, with their astroturf rebels, their manufactured patron saint and their fake-radical promoters.

But this year has seen even more layers of deception peeled away.

Bill McKibbenThe faux-green scam was brought to a much wider audience by the documentary Planet of the Humans, to the wrath of Bill McKibben of the group 350.org, who came under particular scrutiny.

And the launch of the Covid coup revealed that vast swathes of people who had appeared to be opponents of the system, even anarchists, were in fact staunch defenders of Authority and its Big Businesss sponsors.

It also transpired out that the same financial networks funding Extinction Rebellion have also been doling out money to a wide range of “activist” groups working for the Great Reset aim of ““systemic change”.

Rob Hopkins of the Transition Movement turns out to be heavily compromised by links to powerful corporate networks, adored by climate capitalist Bill McKibben and happy to regurgitate the “storytelling” slogans of the Great Reset.

Hollywood “radical” Sean Penn has been outed by UK investigative journalist Vanessa Beeley as receiving funding from Bill Gates and promoting the Great Reset.

Celebrity “communist” activist and academic Angela Davis not only publicly backed neoliberal warmonger Joe Biden in the US election but has now launched her own fashion label, helpfully plugged by The Guardian!

Naomi KleinNaomi Klein, erstwhile darling of the anti-capitalist movement, who once warned us about  The Shock Doctrine often used to accelerate corporate control, has finally stopped pretending to be on our side.

With people increasingly clued up about the Great Reset, Klein was wheeled out on the once-interesting The Intercept site to declare that any such information was “a viral conspiracy theory” which  “blends together legitimate critiques with truly dangerous anti-vaccination fantasies and outright coronavirus denialism”.

Yes, that’s right. She actually used the phrase “coronavirus denialism”!

It increasingly seems that all the “left-wing” and “radical” heroes that we have heard of – via the corporate media! – are not what we thought they were.

They appear instead to be gatekeeping puppets, promoted in order to place limits on our dissent and shunt it into directions that best serve corporate agendas.

Vandana Shiva 3One of the few exceptions to this betrayal seemed, until very recently, to be Vandana Shiva, whom we have often mentioned on this site.

She is, after all, a famous opponent of the bio-tech industry and critic of Bill Gates’ empire and even declared in a November 2020 interview: “The Great Reset is about maintaining and empowering a corporate extraction machine and the private ownership of life”.

Surely her heart is in the right place? Well, we would love to think so, but unfortunately the evidence is stacking up that there is something awry here.

Simply retweeting the ubiquitous Bill McKibben would not be a serious matter, on its own.

vs bill McK

But we do wonder why Dr Shiva has chosen to sit on a body called the World Future Council (catchprase “Solutions for Our Common Future“).

She is pictured on their website, sitting alongside Anders Wijkman (to her right).

VS WFC

Wijkman is “an opinionmaker and author”, says the World Future Council. He is honorary president of the Club of Rome and has been assistant secretary-general of the United Nations and policy director of the United Nations Development Programme.

“As of March 2017 Anders is chairman of the Governing Board of Climate-KIC – the largest public-private partnership on innovation for low-carbon solutions in the EU”.

We were also alarmed to learn that Dr Shiva had writen a positive review of The Green New Deal by Jeremy Rifkin, a book published in 2019.

The other names lined up in praise of this dubious tome are in themselves cause for concern – there is Paul Polman, former Unilever boss and one of the shadowy Extinction Rebellion business backers, billionaire Richard Branson and Anne Pramaggiore of US nuclear energy giant Exelon.

As for the author himself, Rifkin is an enthusiast for the technology of the Fourth Industrial Revolution (which he confusingly prefers to term the Third Industrial Revolution!), in other words for AI, robots and “digital infrastructure”.

This video makes it clear that, despite all the usual lip service to the environmental crisis, his real passion is for industrialisation, economic growth and profit.

So why would a genuine environmental and anti-capitalist campaigner want to endorse his work?

Dr Shiva’s own latest book is entitled Oneness vs. the 1%: Shattering Illusions, Seeding Freedom and now features “a new epilogue about Bill Gates’s global agenda and how we can resist the billionaires’ war on life”.

Let’s hope that her apparently laudable political position is not yet another illusion which is about to be shattered in these revealing and tumultuous times.

Vs book

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4. Here comes Santa Klaus!

santa kDo you remember the Christmases we used to have when we were young, in the good old days, way back in the 2020s?

I used to get so excited about it all when I was a kid.

I remember one year waking up in the night to see a large figure looming in the doorway of my bedroom. I was amazed! I thought it was Father Christmas himself! But it turned out, of course, that it was only the Biosecurity Police checking up that I was socially distancing from my teddy bear.

In the morning we could hardly wait to unplug ourselves from our beds, fight our way out of our plastic anti-viral protection tents and rush to check the contents of our digital stockings.

If you’d done what you were told all year long, there would be all sorts of Citizen Credits in your account, for games, films, chat. Once I’d even earned 40% of the cost of the next year’s People’s Vaccine! I was the happiest kid in town, I can tell you!

After breakfast we liked to go out for a Christmas morning stroll, so out came the treadmills and virtual reality headsets.

My mum used to like v-walking on the beach in Portugal on a spring afternoon, my dad preferred the Alps on a bright winter morning, my brother usually went for the Australian outback at night and I loved to e-stroll through the Scottish highlands on a summer evening.

But I remember my grandad telling me that he always took his v-walk around the back streets of Coulsdon on a grey and drizzly winter day, because that was what December 25 had always meant to him. Sad old duffer!

By the time lunchtime arrived, all the extended family were there. In the chatroom.

space foodWe took off our masks, put on our plastic hats and tucked in. Mounds of protein-rich lab-grown meat substitute with genetically-modified fake-veg chunks and lashings of synthetic chemically-enhanced gravy, followed by freshly-printed Christmas pudding strips sprayed with post-custard dessert fluid! De-bloody-licious!

Later we would all be glued to our screens to watch the traditional Christmas Day address from the Global Supreme Ruler himself.

What kind of a world would we be living in today if Santa Klaus had not come down our collective digital chimney with his generous gift of technology-driven inclusive exploitation, ensuring secure and sustainable corporate control for one and all?

PC

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5. Jaime Semprun: an orgrad inspiration

The latest in our serious of profiles from the orgrad website.

jaime semprun

“In the old days it was forbidden to think freely; today we have gained the right but lost the ability”

Jaime Semprun (1947-2010) was an influential anti-industrialist writer, translator and publisher.

Estranged from the mainstream left because of his rejection of the modern mindset, he warned that we lived in “an era of acceleration and falsification” (1) controlled by a “mercantile tyranny”. (2)

Semprun echoed René Guénon in judging that so-called “progress” had in fact brought about severe cultural decline amounting to “the loss of all quality”. (3)

And he was scathing about those whose semi-radical thinking left the way clear for right-wingers and fascists to recruit those with a deep-seated aversion to the industrial capitalist world.

He warned in 1993: “We mustn’t neglect people’s need to attack existing society, or simply to counter it with a new conception of the world and of the life they could lead in it. We have already seen, with fascism, the high price of allowing our enemies to fulfil this need”. (4)

For Jaime-Semprun article

Semprun worked with fellow orgrad inspirations Guy Debord and Miguel Amorós and was a great admirer of George Orwell.

After being involved in the Situationist International, he was a key figure in the Post-Situationist movement and founded the journal Encyclopédie des Nuisances, which later became a book publisher.

Semprun translated and published writing by Orwell which had not previously been available in French, along with work by Theodore Kaczynski, Jean-Marc Mandosio, René Riesel and Chuang Tzu. (5)

He was also known as a leading opponent of nuclear power in France, publishing the essay La Nucléarisation du monde in 1980.

Semprun regarded industrial capitalist society as fake in both its whole and its parts. Reforming certain aspects of it would make little difference, he argued.

“Today, demanding to eat healthy food, for example, is in itself revolutionary”, he wrote, “because in order for that demand to be met it would be necessary to abolish the totality of the social relationships under capitalism”. (6)

hypermarché

Like John RuskinWilliam Morris and Herbert Read, Semprun felt an overwhelming aesthetic distaste for the modern industrial world, arguing that its character was made quite clear by its sheer physical ugliness. (7)

He called out those who adopted pseudo-radical postures while actually defending the assumptions of this foul system. His 1976 pamphlet Précis de récuperation targeted postmodernists like Michel Foucault, Jean-François Lyotard and Gilles Deleuze on this account, but Semprun identified the problem as polluting much of the so-called left.

The root problem was the general acceptance of the notion of “progress” as a means of interpreting history.

For Semprun, explains Patrick Marcolini, this notion was merely “a product of the bourgeois industrial age”. (8) For him, contemporary technology and science carried no promise of liberation – “on the contrary they form part of the structures of domination which have to be brought down”. (9)

The bourgeois-industrial concept of progress was accepted uncritically among supposed dissidents because of a state of mind that was itself a by-product of the general lowering of quality in industrial times, said Semprun.

dumbed down

He condemned “amnesia, identification with modernity and the hatred of critical thinking”, (10) commenting: “In the old days it was forbidden to think freely; today we have gained the right but lost the ability”. (11)

In Dialogues sur l’achèvement des temps modernes he has his character Ziffel declare: “What we are most missing today is individuals. Marxism told us that man is only the product of the social conditions in which he lives and that his individual conscience is a mere illusion, his freedom a sleight-of-hand and so on. And voilà, just through writing such horrible stuff, it ends up coming true”. (12)

Semprun shared Orwell’s distaste for conformist groupthink, and condemned modern followers of so-called democracy with their “remote-controlled indignation, their way of expressing all together and to order their hatred of those denounced to them as totalitarians, fanatics, or as racists, terrorists, in short as lunatics putting progress itself in danger”. (13)

The left-wing identification with modernity had lent a strange meaninglessness to terms such as “reactionary”, used to attack anyone who opposed the contemporary industrial capitalist machine.

“Everyone is so caught up in what they call progress that you could go as far as to say that if there were today any consistent reactionaries, they would certainly be mistaken for revolutionaries”, (14) wrote Semprun, but not without stressing that “criticism of the modern world is something too important to be left to reactionaries and nostalgists”. (15)

In common with other organic radicals and the anti-capitalist romantics identified by Michael Löwy, Semprun saw nothing wrong with looking to the past for inspiration as to how we might imagine another, non-capitalist, world, referring in a posthumously-published essay to “a past which was still filled with a future that we can imagine could have been, which could still be”. (16)

solutions

He was one of the first to expose the emptiness of the now-dominant strand of “environmentalism” which remains firmly embedded within the modern mindset and seeks “solutions” to environmental crisis in the development and production of yet more industrial technology.

He warned, with Riesel, that “precisely the same intellectual and material means used to build this world threatened with ruin, this teetering edifice, are now being deployed to diagnose the problem and recommend a remedy” (17) – which did not augur well for a successful outcome.

Semprun died in 2010, before “climate capitalism” raised the art of greenwashing to new levels of duplicity, but had astutely predicted that “the illusion-merchants have happy days ahead of them. During the disaster, the selling goes on”. (18)

As a genuine revolutionary, he of course completely discounted any possibility of ever creating a better world by reforming or adapting the very industrial capitalism which got us into this mess in the first place.

In Dialogues, the two characters discuss the difficulties in fighting a dominant system whose processes of production, distribution and domination, whose economic and social relationships and whose ideologies are so tightly and inextricably intertwined. Remarks Kalle: “You know full well how to deal with Gordian knots”. (19)

For those not familiar with the legends surrounding Alexander the Great, he is said to have sliced the knot in two with one powerful stroke of his mighty sword.

Jaime-Semprun-art

1. Jaime Semprun, Dialogues sur l’achèvement des temps modernes (Paris: Éditions de l’Encyclopédie, 1993), p. 44.
2. Jaime Semprun, L’Abîme se repeuple (Paris: Éditions de l’Encyclopédie des Nuisances, 1997), p. 54.
3. Semprun, Dialogues, p. 46.
4. Semprun, Dialogues, p. 86.
5. www.oeuvresouvertes.net/IMG/pdf/Communique_EdN_9_aout_2010-2.pdf
6. Semprun, Dialogues, pp. 122-23.
7. Jaime Semprun et René Riesel, Catastrophisme, administration du désastre et soumission durable (Paris: Éditions de l’Encyclopédie, 2008), IX.
8. Patrick Marcolini, ‘Jaime Semprun’, Aux origines de la décroissance, co-ordonné par Cédric Bagini, David Murray, Pierre Thiesset (Paris: L’Échappée, 2017), p 279.
9. Marcolini, Aux origines de la décroissance, p. 278.
10. Semprun, L’Abîme se repeuple, p. 29.
11. Semprun, Dialogues, p. 133.
12. Semprun, Dialogues, p. 31.
13. Semprun, L’Abîme se repeuple, p. 14.
14. Semprun, Dialogues, p. 34.
15. Semprun, Dialogues, p 37.
16. Jaime Semprun, Andromaque, je pense à vous, suivi de fragments retrouvés (Paris: Éditions de l’Encyclopédie des Nuisances, 2011), p. 18.
17. Semprun et Riesel, Catastrophisme, administration du désastre et soumission durable, X.
18. Semprun, Dialogues, p. 59.
19. Semprun, Dialogues, p. 93.

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6. Acorninfo

The Great Reset (aka Build Back Better, The Fourth Industrial Revolution, the New Normal or the New Deal for Nature) is an attempted global capitalist coup on a scale never before imagined. The more that people are aware of what this vile billionaire elite are really up to, the less chance they have of getting away with it, so we have set up a Great Reset page, an ever-expanding collection of resources to help spread awareness and, therefore, resistance!

great-reset-ks-1

* * *

A timely bundle of in-depth reports and analysis on the anti-lockdown revolts spreading across Europe has been published by Crimethinc. In particular, it demolishes the divisive claim that the protests are “right-wing” and should therefore be snubbed by anarchists and the left, noting: “Like the Gilets Jaunes movement in France, most of the protests across southern Europe involve a contradictory mix of people”.

crimethinc lockdown protests

* * *

“They’re looking at an operating system for the world. It’s essentially as if the world were remade by the CIA to profit hedge funds. How does capital circulate if nobody is making any money and everyone’s in debt? You create a new game where the poor can be gambled on as investment commodities”. Crucial insights into the Great Reset agenda from Alison McDowell in this video talk.

Alison McDowell

* * *

“The truth is that your life and how you live it is over, unless you do something about it – now!”. In this important short video, the Books of Ours team warn about the merger of state and business to create 21st century global fascist feudalism.

Books of Ours The Truth

* * *

“Can you see what’s happening? Anywhere people can meet up to be sociable and entertained is under threat. As things currently stand it feels like there will be no end to this. We face a more atomised, lonely and fearful future. One where an increasing amount of our interactions will be digital rather than face to face. A depressing future where many of us will be merely existing rather than truly living”. A powerful warning from South Essex Radical Media.

essex warning

* * *

Make no mistake, for all the greenwashing around the 5G-enabled Fourth Industrial Revolution, it spells further disaster for the natural world, as a new report into 5G from the US state of New Hampshire concluded. Meanwhile, Plymouth Sound, a stretch of sea off southern England, is to be home to “the world’s first 5G ocean-based marine testbed”, according to reports. This “will enable ultrafast download speeds and low-latency 5G connectivity to support the development of new marine technology”. Did anyone consult the fish?

5G mast

* * *

Did you know that there is an international campaign focused on stopping the so-called New Deal For Nature, the corporate coup of the commons under the guise of protecting and restoring nature? Check out the No Deal for Nature site here and its informative Twitter account here.

Nodealfornaturesite

* * *

New propaganda techniques being used in 2020 are analysed by Cory Morningstar, Hiroyuki Hamada and Varun Mathur in this superb December 7 video panel discussion with Jason Bosch, ‘Purpose Messaging for Compliance and Social Engineering‘.

propaganda panel with Cory

* * *

A riddle for you all. What is it that links Hitler’s SS with Al-Qaeda? Why, it’s NATO and the CIA, of course! An enlightening talk with Hugo Turner.

gladio wacl etc

* * *

Acorn quote:

“There is an undeniable glory in the thought that an indelible temporal bond links us, not only with our ancestors and our descendants, but above all also with the whole rest of the organic world”.

Constantin von Monakow

gaia2

(For many more like this, see the Winter Oak quotes for the day blog)

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The Acorn – 61

acorn 2019bNumber 61


In this issue:

  1. Libertà, libertà, libertà!
  2. Us against them
  3. To the humans who refuse to disappear!
  4. England is a prison
  5. William Blake: an orgrad inspiration
  6. Acorninfo

1.  Libertà, libertà, libertà!

A61 napoli2

“A massive new social struggle is about to begin, in which the vast majority of humankind will resist the techno-slavery being imposed on it by the fascist 1% elite”.

We sent out this urgent message on October 14 and reality has not been slow to catch up, as the slumbering masses everywhere awake.

The new front line is Italy, where thousands upon thousands have been taking to the streets in anger at the new curfew and draconian rules being imposed under cover of fighting “the virus”.

“Libertà, libertà, libertà!” they have been shouting across the peninsula, from Lombardy down to Sicily. “Freedom, freedom, freedom!”

Molotov cocktails have been thrown at the cops who ruthlessly enforce the despised clamp-down, with burning barricades blocking streets choked with tear gas.

A61 napoli

Media report that “luxury goods shops, including a Gucci fashion shop, were ransacked in the centre of Turin as crowds of youths took to the streets after nightfall, letting off firecrackers and lighting coloured flares”.

A61 torino

A61 torino3

The Italian insurrection seems to have begun in Naples, the famously feisty city in the south of the country.

Angry crowds defied the new curfew to march through the city streets on Friday night, October 23, “attacking police vehicles, forcing the officers to leave the scene”.

They were rebelling again on Monday night, October 26, filling up city squares and chanting “libertà!”

There were also protests in Rome at the weekend, as anti-lockdown rebels defied the curfew in the capital and were attacked with tear gas by police.

a61-rome

In Milan, protesters took to the Corso Buenos Aires, the swankiest commercial street. A molotov was thrown at a city security vehicle and a policeman was injured, apparently not seriously, in front of Milan Central Station. See videos here and here.

There were also significant protests in Genoa, Treviso and Viareggio, where young people blocked traffic and threw smoke bombs and firecrackers.

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In Lecce protesters broke through the Carabinieri cordon shouting: “Libertà, libertà, libertà!”

The discontent spread to the island of Sicily, with protests in Catania, Siracusa and Palermo.

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Hundreds of miles to the West, Europeans were also taking to the streets against The Great Fascist Reset in Barcelona, where angry protesters made burning barricades from rubbish bins.

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On October 18, Czech riot police deployed tear gas, flashbang grenades, and a water cannon to disperse a defiant crowd of anti-lockdown protesters who refused to leave Prague’s Old Town Square.

In reaction, the protesters pelted the cops with stones and fireworks.

In Warsaw, Polish police detained an astonishing 278 people on Saturday October 24 after thousands protested against new freedom-crushing rules.

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Hundreds of people took part in several “unauthorised gatherings” against the Covid coup in Brussels on Sunday October 25.

A group called “Black Sheep Belgium” called on people to gather on Rond-Point Schuman, in the heart of the European Quarter, to denounce the “freedom-killer” restrictions.

“It is time to reclaim our rights which have been, until recently, ignored,” they wrote. “We are asking you, the Belgian people, to come and claim back your rights”.

The Belgian state’s fascistic response involved the arrest of 71 dissidents.

In Berlin, thousands of demonstrators gathered at Alexanderplatz on Sunday October 26 to protest against the German capital’s “coronavirus” restrictions.

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Some 600 cops were sent in to quash this latest sign of mass dissent, with police complaining that “neither minimum distance nor the obligation to cover one’s mouth and nose was observed”.

People shouted: “We are here and we are loud because we are being robbed of our freedom” and “we are the people!”

On the same day, bottles and petrol bombs were thrown at the front of a Berlin building belonging to the Robert Koch Institute, the government agency at the forefront of spreading Covid fear-propaganda in Germany.

In Dublin, Ireland, there have been a string of big anti-lockdown protests, with the demo on October 22 bringing city traffic “to a standstill”.

One activist said police were out in force because “they smell revolution in Ireland,” adding “they are waiting for the country to rise, basically. They’re waiting for the country to rise up”.

Across the Atlantic, there was a big anti-lockdown protest in Toronto, Canada, and in New York, USA, members of the Orthodox Jewish community have been burning masks in the streets in protests against new restrictions.

Australia has been the victim of one of the most draconian lockdowns in the world and huge protests against the new global tyranny have been held in both Brisbane and Melbourne.

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Meanwhile, the UK has seen plenty more pro-freedom demos since the one on Saturday September 26 which we featured in our special photo report We Are the 99%.

There have been dangerous outbreaks of democracy in places including Leeds, Belfast, Edinburgh, Bournemouth and Liverpool, which saw two protests in two days.

And, of course, the big events in London continue, with protests on both Saturday October 17 and Saturday October 24.

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In case anyone is in any doubt as to what is at stake here, it was set out with admirable clarity by the economist and author Ernst Wolff at a protest in Stuttgart earlier this year.

He said: “Never before in the history of mankind have so few people owned so much as today. Since we live in a society ruled by money; this means that never before have so few people held as much power as today.

“And that power has played a historic role in the past few months, because never before has power been abused to such a large extent as during the corona pandemic”.

Our task, he said, is to break free from the control and exploitation of the 1% and find our way to “a future that looks different from the digital financial prison in which the current rulers want to lead us!”

@js100js100 has also put it very succinctly on Twitter: “Covid is being used to create a global economic crash to distribute wealth and resources upwards, and turn people into serfs under authoritarian control in a biosecurity state”.

This is, as James Corbett warns in a video on the Great Reset, about nothing less than the future of humankind.

We have to rise up and reclaim our lives!

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2.  Us against them

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A deep fog of ideological confusion surrounds the global Covid-1984 coup and the new order which it is trying to force on humankind via its Great Reset.

Not only do those going along with it often seem to have no idea as to what they are endorsing, but those standing up to the dictatorship are also sometimes in the dark as to what it actually represents!

This is hardly surprising, as the system’s deliberate dumbing-down of people’s minds does not stop short with its “news” and “current affairs” propaganda, but extends to the historical dimension, where it want to make sure that people have no bearings at all.

In the famous words of George Orwell’s fictional dictatorship: “Who controls the past controls the future: who controls the present controls the past”.

In truth, as explained at great length here, here and here, the newnormalist Schwabism of the Great Reset is nothing but a mutation of fascism, the dehumanising totalitarian creed of which the world supposedly rid itself some 80 years ago.

But this is difficult for some people to accept, because of the way in which “fascist” has been, and still is, bandied about as general insult to close down debate.

Furthermore, if you regard fascism as only applying to the national level of centralisation, as it did in the 1930s, then you will conclude that global fascism cannot be actual fascism simply because it is global.

But Schwabism takes fascism on to the global level. This 21st century Fourth Reich wants to control the whole world.

It is also crucial to understand that this new global fascism, like its historical predecessors, is entirely capitalist. Not free-market capitalist perhaps, but capitalist nevertheless.

Its whole raison d’être is the protection of the wealthy ruling elite from popular challenges and the increase of its power by means of new mechanisms of control and exploitation.

alwaysantifascist copyBut here, too, the relentless mind-scrambling propaganda of the system has done its work. Capitalism is seen by some as being principally about “freedom”, so anything threatening freedom must come from what we have been taught is the “opposite” of capitalism.

The reality that the WEF is an international capitalist organisation engineering a Great Reset for the profit of the world’s richest billionaires does not deter some of its confused opponents from insisting that it is “communist”!

The fascist project of a merger between state and corporate power, in the interests of the latter, is, in fact, widely misunderstood by people of various political backgrounds.

Some right-wingers think that the problem with fascism was that it was basically “left-wing”, without understanding that fascism bails out big businesses under the mere pretext of acting for the general good, whether this is framed as “national” or “global”.

Some left-wingers, while obviously not endorsing historical fascism, find themselves cheering on its 21st century counterpart because they have fallen for its sleight of hand and (apparently, incredibly!) really imagine that great global capitalist institutions such as the WEF, the IMF and the World Bank have seen the light and converted to some new kind of socialism.

Too many of those who are proud to identify themselves as “antifascists”, are nowhere to be seen when a real struggle against real fascism is at hand.

They are too busy supporting the government in its “fight against coronavirus“, parroting the system’s warnings of “conspiracy theories about the imaginary ‘deep state’” or announcing obediently that “we recommend practicing [sic] social distancing“.

By openly supporting the new world dictatorship and condemning those who challenge it as “far right” or “fascist”, these deluded leftists of course further reinforce the impression in other people’s minds that there is something “left-wing” about the new tyranny…

we-are-the-99-percent1This absurd knot of misunderstanding and underinformed name-calling leaves those engineering the coup sitting pretty. We are unable to even name them properly, let alone resist them!

We urgently need to strip away all the confusion caused by this labelling and counter-labelling and see the truth for what it is.

The events of 2020 have made it quite plain that the old “left” versus “right” division is no longer fit for purpose.

What we are looking at is an ultra-rich, extremely powerful technocratic mafia which is trying to enslave humankind for its own profit.

It’s really very simple, once you cut out the noise from their distorting propaganda.

It is the people against the ruling elite, it is the 99.99% against the 0.01%, it is us against them!

Our international revolt against the would-be slavemasters will come neither from left nor from right, but from below!

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3. To the humans who refuse to disappear!

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Translation of Communiqué #80 – September 2020 from GARAP in France

To all those who are not paralyzed by fear but rather motivated,

To all those who have kept the memory, know the history, seek the truth,

To all those who are not exhausted, jaded, who are resourceful,

To all those who want to fight oppression, who want to live free and equal,

We address this appeal:

We do not believe the official lies – mapped out by the rogue “Scientific Council” – that present the Covid-19 as a pandemic so serious that it requires villainous measures installing a real dictatorship in France and elsewhere. The sole function of the propaganda bombing we are daily subjected to is to neutralize our revolt in the face of a merciless social war.

The sanitary pretext allows them to carry out a policy of general enslavement never seen in this part of the world since the Nazi occupation. This coercive and repressive mechanism comes alongside a provoked economic collapse because the crisis of capitalism had entered in 2019 into a dangerous dead end, the absence of global growth being combined with the outbreak of insurrections on all continents.

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The goal of the Macronist State, in agreement with the governing bodies of the world’s major powers, is to try to give capitalism a few more years of survival. A good expression of this view is seen in Prime Minister Jean Castex’s speech at the MEDEF Summer University. It is about restructuring the economic system on the back of the workers, by forcing down wages, liquidating social and democratic rights, throwing millions of us into unemployment and misery.

This reformatting of society, which has no visible timeline, relies on the destruction of what constitutes the human bond in favour of an ultimate mercantile colonization of all spaces and activities. Every attitude, place, and moment that still escapes capitalist valorization must be erased or converted to the barbaric course of profitability. Capitalism wages war on what constitutes our humanity.

In these conditions of generalized lies, of sanitary dictatorship, of violent crisis of capitalism, the memory of our predecessors who were actively resisting oppression is revived. It summons us to rise up and strike at the tyranny of an unbearable world from which only the capitalist scoundrels take profit.

Resistance begins with individual action, the refusal to submit to discipline, the desire to show solidarity, to regroup. It continues with organizing the exploited, the oppressed, outside the bodies responsible for taming their forces, i.e. political parties, unions and other NGOs. It is carried out through counter-information, sabotage, strikes, demonstrations and insurrection.

Circulate this appeal and take action. If you don’t do it for yourself, at least think of future generations.

https://garap.org/communiques/communique80.php

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4. England is a prison

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Inspired by Gerrard Winstanley who was born 411 years ago in Wigan. 

Most are happy to say they belong to a ‘nation’ or ‘country’ and feel a strong sense of pride in their connection to its land and shared ancestry. We think the times when monarchs and lords made claims on everything and everyone living on the land have long since gone and that these ‘nobles’ now ‘serve’ us and there are laws and safeguards to stop this kind of wicked exploitation happening again.

What if on the surface it only looks like this but, in reality, these old ruling elites have found more covert ways to exploit us, keeping us in a similar state to how we were back in the dark and middle ages only with a veneer of modern state crafted respectability?

Are modern day ‘nations’ no more than ‘mega brands’ that can be owned and managed for personal gain? Does state propaganda, and a corrupted mainstream media convince us that we have more freedoms than we in fact do, and that by voting once every 5 years, we have a say in who governs us when really we don’t?

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You only have to look at current leaders like Boris Johnson and Donald Trump to wonder how they got to these important positions on which so many lives depend. Do these wily old families continue to benefit unfairly from the most constant and lucrative revenue stream available to a people? That is, its collective creative energy; namely the taxes we all pay on everything we earn, spend and own… For which we receive very little in return.

Where does all this money go? How is our country still in debt after all this time, and the hard work we all put in? To give recent and obvious examples of everyday corruption, we know that £12 billion has just been spent on a phone app and £103 million was spent on a ferry company with zero ferries and so on… This list is in fact endless! Is something still ‘Rotten in the State of Denmark?’ as Shakespeare said? It appears it most definitely is.

If it is the case, it means countries are more like fiefdoms and our common status that of chattels rather than a modern citizenry. In other words, 21st century slaveism.

Perhaps it’s time to ask ourselves some pertinent questions. Are we falling for a very clever marketing con trick that makes us feel free and empowered when the reality is that a few power-obsessed and stupidly rich groups are still running everything behind the scenes, while life for the rest remains a constant struggle on an increasingly damaged Earth? How far have we come as a society when the weak are still made to carry the strong? You have to ask – and keep asking.

C.D.

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“England is a prison; the subtleties in the Laws are the bolts, bars and doors of the prison; the Lawyers are the Jailers; and Poor Men are the prisoners”. Gerrard Winstanley. (19 October 1609 – 10 September 1676)

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5. William Blake: an orgrad inspiration

The latest in our serious of profiles from the orgrad website.

William Blake1

“Human Thought is crush’d beneath the iron hand of Power”

The poet and artist William Blake (1757-1827) is today held in high esteem in his native land.

His art is regarded as among the greatest of the period, his poems such as ‘The Tyger‘ are widely appreciated and the song ‘Jerusalem‘, which uses his words, has become a kind of unofficial English national anthem.

But in his lifetime Blake was an entirely marginal figure, a social, artistic and intellectual misfit who died in poverty and obscurity.

Indeed, he was an outright enemy of the dominant culture and until the end of his days did not “cease from mental fight”, nor did his metaphorical sword sleep in his hand, (1) as he challenged its deepest assumptions.

Blake was very much an opponent of the Industrial Revolution, which already had a firm grip on the England into which he was born.

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This “poet of the soul”, as Max Plowman describes him, (2) was of course appalled by the “dark Satanic Mills” (3) which blighted “England’s green & pleasant land”. (4)

In the new cities, he saw:

turrets & towers & domes
Whose smoke destroy’d the pleasant gardens, & whose running kennels
Chok’d the bright rivers.
(5)

But his disgust extended beyond the merely physical into the whole way of thinking which underlay industrialism and which had made possible its emergence and its expansion.

Theodore Roszak judges that “Blake was among the first to link scientific sensibility to the killing pressure of the new industrial technology upon the landscape”. (6)

And Kathleen Raine writes: “For Blake, outward events and circumstances were the expressions of states of minds… Man has made his machines in the image of his ideology”. (7)

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Blake’s depiction of Newton

Blake used the term “single vision” to describe the mechanistic worldview – the “enemy of life” in Raine’s words (8) – which had been pieced together from the bone-dry philosophies of Francis Bacon, Isaac Newton and John Locke.

He saw this narrowing of the intellect as amounting to a spiritual enslavement of the people of Albion, an old name for England, making them fit for nothing more than lives of docile wage-slavery in the capitalist factories that were taking over the land.

This is beautifully expressed in his long poem ‘Jerusalem’:

… O Divine Spirit, sustain me on they wings!
That I may awake Albion from his long & cold repose;
For Bacon & Newton, sheath’d in dismal steel, their terrors hang
Like iron scourges over Albion. Reasoning like vast Serpents
Infold around my limbs, bruising my minute articulations.
I turn my eyes to the Schools & Universities of Europe
And there behold the Loom of Locke, whose Woof rages dire,
Wash’d by the Water-wheels of Newton; black the cloth
In heavy wreathes folds over every Nation; cruel Works
Of many Wheels I view, wheel without wheel, with cogs tyrannic
(9)

For Blake, all the social evils that he saw around him were merely aspects of one vast problem, a civilization in which “Human Thought is crush’d beneath the iron hand of Power”. (10)

Blake London

E.P. Thompson, in his fascinating study of Blake’s philosophy, examines the political meaning of the poem ‘London’:

I wander thro’ each charter’d street,
Near where the charter’d Thames does flow.
And mark in every face I meet
Marks of weakness, marks of woe.
(11)

“Charter’d” clearly refers to commerce, says Thompson, and is perhaps a reference to the East India Company which was becoming increasingly powerful in the British capital city at that time. The mark seen in “every face”, he adds, “is the mark of the Beast, a mark explicitly associated with commercialism”. (12)

But the poem continues:

In every cry of every Man,
In every Infant’s cry of fear,
In every voice, in every ban,
The mind-forg’d manacles I hear
(13)

These mind-forg’d manacles are the single vision imposed by Blake’s “tyrant-demon Urizen”, (14) the narrow materialistic mindset at the root of all the misery and poverty.

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Undaunted by the enormity of the problem facing him and his beloved Albion, Blake leapt up on to his philosophical chariot of fire to embark on what Raine calls a “prophetic mission” (15) to “pull down a civilization”. (16)

To do so, he created a powerful alternative vision drawn from sources far removed from the arid calculating spirit of the Enlightenment and the commercial world it had spawned.

Blake’s worldview was holistic, emphasising the sacredness and interconnectedness of all life. “Every thing that lives, Lives not alone, nor for itself”, he wrote. (17) And: “Every thing that lives is Holy” (18).

This outlook shines through in his illustrations, which are full of tendrils, roots, skies, clouds and insects, and also in poems such as ‘Auguries of Innocence’.

To see a World in a Grain of Sand,
And a Heaven in a Wild Flower,
Hold Infinity in the palm of your hand
And Eternity in an hour
(19)

In ‘The Marriage of Heaven and Hell’, he describes the “Energy” which he feels behind all the various manifestations of glorious living.

1. Man has no Body distinct from his Soul; for that call’d Body is a portion of Soul discern’d by the five Senses, the chief inlets of Soul in this age.
2. Energy is the only life, and is from the Body; and Reason is the bound or outward circumference of Energy.
3. Energy is Eternal Delight. 
(20)

blake comusPeter Marshall regards Blake’s metaphysics as “a kind of pantheistic idealism” (21) and also as dialectical in nature in that “he saw reality as a constant process of flux and believed that change occurs only through the dynamic interplay of opposing forces”. (22)

In all respects, Blake’s ideas were very much out of place in the society in which he lived and worked.

Like his compatriots John Ruskin and William Morris, those Victorian enemies of the modern commercial system, Blake was inspired by medieval civilisation, as reflected in his “lifelong love of Gothic art”. (23)

He wrote: “Grecian is Mathematical Form: Gothic is living form, Mathematic Form is external in the Reasoning Memory: Living Form is Eternal Existence”. (24)

Blake’s politics were defiantly radical. He was very much inspired by the American and French revolutions and instinctively opposed to authority, as witnessed by his famous ejection of a soldier from the grounds of his cottage while he was living in Felpham, West Sussex, during which he is alleged to have cursed the king.

He was also deeply offended by the blatant inequality he saw around him in London, as the poem ‘Holy Thursday’ illustrates.

Is this a holy thing to see
In a rich and fruitful land,
Babes reduc’d to misery,
Fed with cold and usurous hand?
(25)

Furthermore, Marshall regards Blake’s awareness of his radical politics as being behind the somewhat obscure direction his work increasingly took.

He writes: “Blake witnessed the government repression of radicals, the censorship of the ‘Gagging Acts’, and the anger of the Church and King mobs who were ready to ransack libraries and throw the disaffected artist or poet in the mud. Blake was obliged to clothe his radical message with allegorical garments”. (26)

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However, Blake’s radicalism was built on very different foundations to that of contemporaries such as Thomas Paine or William Godwin, as he himself well realised.

Thompson writes: “Blake had always been decisively alienated from the mechanical materialist epistemology and psychology which he saw as derived from Newton and Locke. And he did not for a moment shed his suspicion of radicalism’s indebtedness to this materialism”. (27)

In addition, unlike other contemporary radicals, Blake believed in innate qualities. In criticising the thinking of the artist Joshua Reynolds, Blake insisted: “Innate Ideas are in Every Man, Born with him; they are truly Himself”. (28)

“The Man who says that the Genius is not Born, but Taught – Is a Knave” (29) he insisted. “Man is Born Like a Garden ready Planted & Sown” (30)

One illustration, “What is Man!”, the frontispiece to The Gates of Paradise (1793) depicts a human baby as a caterpillar in the chrysalis of metamorphosis which will allow it to take wing and fulfil its innate potential.

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Raine describes how, in Tiriel, Blake “denounced the current view of childhood – deriving in great measure from Locke, that early forerunner of behaviourism and brain-washing – as a passive state to be ‘formed’ by ‘instruction’. The poem describes with scathing indignation the consequences of ‘forming’ a child according to the laws of mechanistic rationalism, imposed all from outside and regardless of the mysterious formative laws of life itself”. (31)

Some of Blake’s aphorisms on this theme are very similar to those deployed by Chuang Tzu, the Taoist metaphysician.

“No bird soars too high if he soars with his own wings”, (32) wrote Blake. “The apple tree never asks the beech how he shall grow, nor the lion the horse, how he shall take his prey”. (33)

Blake brushed aside other radicals’ fears that the notion of innate ideas could be used by conservatives to justify “innate” social inequality. He stressed that for all our differences every single one of us has a divine potential as part of Universal Humanity.

He also differed from many other modern radicals in his interest in archetypes and ideal forms.

“There Exist in that Eternal World the Permanent Realities of Every Thing which we see reflected in this Vegetable Glass of Nature”, wrote Blake in ‘The Last Judgement’. (34)

He anticipated the work of Carl Jung with his belief in a collective archetypal realm full of “ever Existent images” (35) behind the particularities of the physical world,

Responding to those who criticised the way he represented these abstract forces in bodily form, he commented that they “would do well to consider that the Venus, the Minerva, the Jupiter, the Apollo, which they admire in Greek statues are all of them representatives of spiritual existences, of Gods immortal, to the mortal perishing organ of sight; and yet they are embodied and organized in solid marble”. (36).

blake the glad day.jpgThere has been much scholarly debate concerning the sources for Blake’s passionately-expressed personal philosophy.

Raine rightly points out that the concept of “ideal form” is very much part of “Neoplatonic – and specifically Plotinian – aesthetics”. (37)

She traces Blake’s thinking not just to Plato and Plotinus, but also to the Hermetica, to Paracelsus and Robert Fludd, to Jacob Boehme and Emanuel Swedenborg (38) and stresses “Blake’s knowledge of Christian Cabbala, Neoplatonism, and the mystical theology of the Western Esoteric tradition as a whole”. (39)

Marshall puts more emphasis on a radical heritage, seeing Blake as “looking back to the gnostic heresies of the Middle Ages and anticipating modern anarchism and social ecology”. (40)

He describes “an underground heretical tradition” which “finds its roots in the mystical anarchists of the millenarian sect of the Middle Ages; especially the Brethren of the Free Spirit”, then “re-emerged in the extreme Left among Anabaptists, Ranters and Diggers of the English Revolution” and lived on still in the London of Blake’s youth. (41)

This is also the conclusion reached by Thompson, whose detailed research suggests that Blake was not quite as isolated in his thinking as it may appear to us today.

His references and images belong very strongly to the dissenting antinomian tradition of Protestantism, which spurned the worldly power of authority and the law in favour of the inner light in every human being.

Gerrard WinstanleyThis tradition, forced to hide from repression since the heady days of the “quasi-pantheist” radicalism (42) which flourished during the 17th century English Revolution (see Gerrard Winstanley), had been notably kept alive by the Muggletonians.

Thompson says antinomianism’s “Londonish rhetoric” (43) was “consciously anti-hegemonic”, (44) which is to say that opposition to the ruling culture was absolutely central to its worldview.

The antinomianism given voice by Blake existed outside “polite” society with its universities, courts of law, sciences and classical learning and often expressed itself in tones of “class war”, (45) encouraging “a stubborn lack of deference, both social and intellectual”. (46)

Writes Thompson: “Everything in the age of ‘reason’ and ‘elegance’ served to emphasise the sharp distinctions between a polite and a demotic culture. Dress, style, gesture, proprieties of speech, grammar and even punctuation were resonant with the signs of class; the polite culture was an elaborated code of social inclusion and exclusion.

“Classical learning and an accomplishment in the law stood like difficult gates-of-entry into this culture… These accomplishments both legitimated and masked the actualities of brute property and power, interest and patronage”. (47)

Blake presented this conflict in a particular way which is not always easy to understand for a modern reader. His “Spectre” of tyranny, ego, empire, false reason and the Church was contrasted with the “Emanation” of creativity, imagination, forgiveness and inner divinity as personified by Jesus Christ.

But behind the biblical language he and the antinomian tradition as a whole were essentially challenging the power of wealth, the state and its official religious structures in the name of an egalitarian universalism.

blake the ecchoing greenThompson says that when Blake or others declaimed against “Reason”, we might today interpret this as “Ideology” or as the compulsive constraints of the ruling “discourse”.

He adds: “Antinomian doctrine was expressive of a profound distrust of the ‘reasons’ of the genteel and comfortable, and of ecclesiastical and academic institutions, not so much because they produced false knowledges but because they offered specious apologetics (‘serpent reasonings’) for a rotten social order based, in the last resort, on violence and material self-interest”. (48)

In the place of this corrupted England they offered “the Everlasting Gospel”, a new Golden Age in which people would find spiritual freedom and be “liberated from the bondage of Morality and Legality”. (49)

Marshall explains that Blake, like other antinomian radicals, wanted to restore humanity to what he saw as its original state: “He assumed like them that in the Garden of Eden man and woman lived in a state of innocence and wholeness, without private property, class distinctions and human authority”. (50)

It was this “revolutionary anarchist” (51) vision of a possible future which Blake named ‘Jerusalem’ and which he longed to see built “in England’s green & pleasant land”. (52)

Video link: The Life of Poet William Blake (48 mins)

william-blake2

1. William Blake, ‘Milton: A Poem’, Blake’s Poems and Prophecies (London: J.M. Dent & Sons, 1954), p. 110.
2. Max Plowman, ‘Introduction’, Blake’s Poems and Prophecies, p. xi.
3. Blake, ‘Milton’, Blake’s Poems and Prophecies, p. 110.
4. Ibid.
5. William Blake, Complete Writings, ed by Geoffrey Keynes, (Oxford: Oxford University Press, 1972), p. 361, cit. Peter Marshall, William Blake: Visionary Anarchist (London: Freedom Press, 2008), p. 39.
6. Theodore Roszak, The Voice of the Earth: An Exploration of Ecopsychology (New York: Touchstone, 1993), p. 42.
7. Kathleen Raine, William Blake (London: Thames & Hudson, 1977), pp. 73-74.
8. Raine, p. 50.
9. William Blake, ‘Jerusalem’, Blake’s Poems and Prophecies, p. 177.
10. Blake, ‘Milton’, Blake’s Poems and Prophecies, p. 137.
11. William Blake, ‘London’, Blake’s Poems and Prophecies, p 31.
12. E.P. Thompson, Witness Against the Beast: William Blake and the Moral Law (Cambridge: Cambridge University Press, 1994), p. 182.
13. Blake, ‘London’, Blake’s Poems and Prophecies, p 31.
14. Raine, p. 76.
15. Raine, p. 111.
16. Raine, p. 171.
17. William Blake, ‘The Book of Thel’, Blake’s Poems and Prophecies, p. 40.
18. William Blake, ‘The Marriage of Heaven and Hell’, Blake’s Poems and Prophecies, p. 55.
19. William Blake, ‘Auguries of Innocence’, Blake’s Poems and Prophecies, p. 333.
20. Blake, ‘The Marriage of Heaven and Hell’, Blake’s Poems and Prophecies, p. 43.
21. Marshall, p. 24.
22. Marshall, p. 23.
23. Raine, p. 17.
24. William Blake, cit. Raine, p. 17.
25. William Blake, ‘Holy Thursday’, Blake’s Poems and Prophecies, p. 23.
26. Marshall, pp. 16-17.
27. Thompson, p. 193.
28. Blake, Complete Works, p, 459, cit. Marshall p. 30.
29. Blake, Complete Works, p. 470, cit. Marshall, p. 30.
30. Blake, Complete Works, p. 471, cit. Marshall, p. 30.
31. Raine, p. 47.
32. Blake, ‘The Marriage of Heaven and Hell’, Blake’s Poems and Prophecies, p. 45.
33. Blake, ‘The Marriage of Heaven and Hell’, Blake’s Poems and Prophecies, p. 46.
34. William Blake, ‘The Last Judgment’, Blake’s Poems and Prophecies, p. 358.
35. William Blake, cit. Raine, p. 7.
36. William Blake, cit. Raine, p. 9.
37. Raine, p. 114.
38. Raine, p. 51.
39. Raine, p. 186.
40. Marshall, p. 13.
41. Marshall, p. 22.
42. Thompson, p. 26.
43. Thompson, p. 8.
44. Thompson, p. 109.
45. Thompson, p. xxii.
46. Thompson, p. 112.
47. Thompson, p. 110.
48. Thompson, p. 109.
49. Thompson, p. 6.
50. Marshall, p. 38.
51. Marshall, p. 13.
52. Blake, ‘Milton’, Blake’s Poems and Prophecies, p. 110.

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6. Acorninfo

“Before we walk through the door of digital identity, realize it opens onto a maze designed to disorient, confuse, and control us”. So warns Alison McDowell in a recent analysis of blockchain techno-slavery on her excellent Wrench in the Gears website. She can also be seen on this video showing up Naomi Klein as the apologist for the capitalist system that she unfortunately turned out to be.

wrench in the gears

* * *

Shocking facts about the new worldwide pollution threat caused by disposable masks are revealed by investigative journalist Cory Morningstar in an important new article. She writes: “Six months of face masks alone equates to seven hundred seventy-four billion while 12 months of consumption equates to stunning one trillion five hundred forty-eight billion face masks. What happened to all those who cared about our environmental crises? That of climate change, biodiversity and ocean pollution?” A new video interview with Cory can be seen here.

mask pollution

* * *

An insightful article on stopping Bill Gates’ insidious global agenda and defending humanity against the greed machine comes from Indian campaigner Vandana Shiva. She writes: “The coronavirus pandemic and lockdown have revealed even more clearly how we are being reduced to objects to be controlled, with our bodies and minds as the new colonies to be invaded”.

vandana-shiva

* * *

“The people are under attack by their own State. All the necessary components of a fascist technocracy are rapidly being assembled”. A great piece on the In This Together blog.

hybrid war

* * *

An open letter has been published by Belgian doctors and healthcare workers calling for an end to all ‘Covid’ measures and the immediate restoration of “our normal democratic governance and legal structures and of all our civil liberties”.

belgian doctors

* * *

Veteran journalist John Pilger has condemned in the strongest terms the UK/US legal persecution of Wikileaks’ Julian Assange. He writes: “I have sat in many courts and seldom known such a corruption of due process; this is due revenge. Putting aside the ritual associated with ‘British justice’, at times it has been evocative of a Stalinist show trial”.

assange-g

* * *

“To deprive a child’s or an adolescent’s brain from oxygen, or to restrict it in any way, is not only dangerous to their health, it is absolutely criminal. Oxygen deficiency inhibits the development of the brain, and the damage that has taken place as a result CANNOT be reversed”, says Dr Margarite Griesz-Brisson MD, PhD, a Consultant Neurologist and Neurophysiologist with a PhD in Pharmacology, with special interest in neurotoxicology, environmental medicine, neuroregeneration and neuroplasticity.

child in mask

* * *

The Corona fraud scandal is “probably the greatest crime against humanity ever committed” says German lawyer Dr Reiner Fuellmich in this video. “Democracy is in great danger of being replaced by fascist totalitarian models”. Meanwhile an unofficial translation of the German Corona Inquiry’s short report (part 1) can be downloaded in pdf from here.

Reiner Fuellmich

* * *

“A new government document lists anti-capitalist views alongside racism and the desire to overthrow democracy as ‘an extreme political stance'”, reports Sky News in the UK. Overthrow democracy? What democracy? It is the idea of restoring democracy, real democracy, that frightens those in power. Talking of which, the Million Mask March protest will be held in Trafalgar Square, London, on November 5 from 6pm. Remember, remember…

million-mask-march1

* * *

Acorn quote:

“Technological optimism is the snake oil of urban-industrialism”.

Theodore Roszak

technology3

(For many more like this, see the Winter Oak quotes for the day blog)

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The Acorn – 60

acorn 2019bNumber 60


In this issue:

  1. Resisting global fascism
  2. “We are not dupes!”
  3. ‘Anarchists’ join the Government in the fight against nature and the stripping of our rights
  4. Intoxicated with technology
  5. Bharatan Kumarappa: an orgrad inspiration
  6. Acorninfo

1.  Resisting global fascism

From Belgrade to Montreal, from Dublin to Warsaw, from Auckland to Hull, thousands upon thousands of people are saying ‘no’ to the capitalo-fascist new world normal.

We are delighted to report that so many protests are breaking out, that we can hardly keep up any more, but here are a few highlights…

Huge crowds protested two weeks ago in Croatia against the Covid-based dictatorship.

Banners included: “Take off the mask, turn off the TV, live life to the fullest”, “Covid is a lie, we’re not all covidiots” and “Better the grave than to be a slave”.

On September 12 a crowd of at least 1,000 gathered outside the United Nations headquarters in Geneva, Switzerland, demanding the lifting of Covid-19 restrictions.

Said one media report: “Protesters booed the World Health Organization (WHO), which has its headquarters in Geneva, and criticised the global health body for its efforts to find a Covid-19 vaccine. Some accused the WHO of being controlled by outside interests”.

Parents and schoolchildren in Utah, USA, have been making headlines for protesting against compulsory masks.

“Freedom is essential, rights are essential!” was the message at a massive anti-lockdown Freedom Rally in Vancouver, Canada, on September 13.

On September 14 a crowd of anti-mask protesters walked through a supermarket in Fort Lauderdale, Florida, USA, shouting “take your masks off!” and “we’re not going to take it any more!”.

In the UK, there are signs that the government’s new “rule of six” restrictions could prove to be the final straw that broke the Covid camel’s back.

“We’re winning!” declared Brian Gerrish of stalwartly anti-lockdown UK Column on September 14.

Even previously unquestioning individuals are now noticing that there is an agenda behind all of this, which has absolutely nothing to do with protecting people from a virus.

Some well-known figures are also starting to speak up. Noel Gallagher of rock group Oasis said on September 14 that he refuses to wear a mask, adding: “The whole thing’s bollocks. You’re supposed to wear them in Selfridges, yet you can f*cking go down the pub and be surrounded by every fucking c*nt. Do you know what I mean? There’s too many fucking liberties being taken away… I just think it’s a piss take”.

Ian Brown, erstwhile lead singer with the Stone Roses, pointed out on the same day that “conspiracy theorist” is “a term invented by the lame stream media to discredit those who can smell and see through the government/media lies and propaganda”.

Alongside general flouting of the police-state rules and increasing contempt for the system which is imposing it, demonstrations are also being staged around the country. See the StandUpX site for latest details.

Two more big protests are coming up in London, with mass gatherings being advertised for 12 noon in Trafalgar Square on both Saturday September 19 and Saturday September 26.

We are again calling for Acorn readers to take an active part in these protests, not least in order to influence other rebels in a healthily radical political direction.

Our pdf version of ‘Resist the Fourth Industrial Repression’ is designed to be handed out at events like these, for example (hint, hint).

The freedom-loving anarchists at The South Essex Heckler put it this way: “While we’ve made it pretty clear we have no brief for the organisers of these protests and some of the dubious speakers they invite, we would urge anarchists and radicals to leave their comfort zones and try to engage with those who choose to attend.

“There are two reasons for this. Firstly to offer an alternative pole of attraction to the alt right elements who are sniffing round the fringes and seeking to capitalise on people’s growing anger at the imposition of the ‘new normal’.

“Secondly, if these protests are broken up with some degree of force and followed up with numerous prosecutions, bear in mind that it could well be us next in line for this treatment”.

As another anarchist, Paul Cudenec, recently wrote on his blog: “Our resistance needs to come from our hearts. We need to shake off worries about the consequences of speaking up and fighting back – we need to go with what we feel is right.

“We need to tap into the energies of solidarity, belonging and togetherness that have always played a huge role in human society but which are being deliberately destroyed by those who would control us”.

We also echo the words of Alan Hamilton, in a September 16 piece on the Off-Guardian site: “My personal opinion is that the global program of lockdowns is a mechanism for reorganizing societies around the world along the lines of the World Economic Forum’s ‘Great Reset’ agenda and all that this entails”.

“The only way we will arrest and/or reverse this trend is if we all take direct, non-violent, physical (not digital) action to exercise our civic and democratic rights at every opportunity we can. The time to speak up and stand up is now. It will be too late tomorrow”.

See also: The uprising has begun!

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2.  “We are not dupes!”

France and England are only 21 miles apart at the closest point, but in the political realm the distance can feel a lot more substantial.

At a moment when people across the world are rebelling against the global Covid-coup dictatorship (see above), France has a bit of a head-start.

It already has an well-organised autonomous grassroots street movement opposed to authoritarian global neoliberalism, which knows full well that the mass media pump out pro-system propaganda, that the police are violent thugs sent out to crush dissent and that western “democracy” is a hollow illusion hiding a corrupt and murderous tyranny!

The Gilets Jaunes were back in action on Saturday September 12, with big turn-outs in Paris and all over the country reminding the Macronist regime that they are still a force to be reckoned with.

The regional protest in the southern city of Montpellier attracted an impressive crowd despite inevitably being banned by the authorities.

The march got under way in almost comic circumstances, after riot cops turned up in the Place de la Comédie and tried to encircle the hundreds who were gathering.

But the roles were quickly reversed and the police found themselves surrounded by a ring of protesters.

This obviously made them feel uncomfortable and they retreated to the edge of the square, leaving the way clear for the protest to head off up the road from which the cops had initially emerged, setting off a yellow flare in celebration.

The march was feisty, up-beat and of all ages, animated by the usual songs about Macron and the fight for “a better world” and by chants of “a-, anti-, anti-capitalista” and “révolution!”.

“We are not dupes!” declared one placard. “They are not corrupt, they are the corruption!” said another.

The protest wound through little alleys in the medieval city centre, occasionally breaking into smaller groups and largely succeeding in avoiding the cops, although some protesters were confronted with tear gas.

The Gilets Jaunes’ message remains the same as before the Covid crisis and the movement as a whole is not explicitly anti-mask or Covid-sceptic.

But leaflets were going around on the Montpellier demo with a specifically anti-mask message and voices  challenging the Covid narrative were certainly not shouted down or confronted by fellow protesters. There is clearly, at the very least, an overlap.

The big difference with the UK is that there is no need in France for those rebelling against the New Normal to form a new movement, because the Gilets Jaunes are already there.

When the movement emerged in November 2018, it was regarded with suspicion by many on the left, because it included nationalist and far right elements.

But, because of its fundamental anti-state and anti-capitalist position, the new movement quickly found its identity as a broad anti-system alliance untainted either by the racism of the right or the more absurd ultraliberal dogma of the left.

In other words, it already has the strength and maturity to take on board criticism of newnormalist totalitarianism without running scared of ideological contamination from a fetishized “diametric opposite”.

UK anti-capitalists please take note.

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3. ‘Anarchists’ join the Government in the fight against nature and the stripping of our rights

by Marion (anarchist since 1982)

I wonder when the left started being in favour of the (police?) state. I wonder when people stopped thinking for themselves and started blindly believing the media. I wonder when people who believed in natural remedies started believing the pharmaceutical giants instead. I’m sure they haven’t always done that.

I wonder when anarchism stopped meaning people taking charge of their life and started meaning submitting to whatever the authorities decide is right. In fact I remember a time when the majority (not even just anarchists and the left) started to realise the government and the media were telling porkies. Suddenly, because of a virus, all that seems to have changed with some people.

Yes, we were all saying at first (and still are saying) that wet markets should be abolished. Of course they do; but isn’t that difficult to campaign about from the UK (except for the UK ones)? While wet markets continue, there will be viruses and we need to be able to deal (naturally) with those viruses while they are around. Of course, the virus may have come from a laboratory instead, accidentally or deliberately, but either way viruses should not be manufactured whether for biological warfare or to develop strategies against pathogens; it’s dangerous! But for a lot of anarchists, lefties and animal rights people this hasn’t appeared to move on to questioning how a virus could be dealt with or to advocating living in more natural ways.

Authorities know that they can control people either through fear or by telling people they are saving lives. Because anarchists tend to protect the underdog, the vulnerable, the disabled etc, this has worked superbly with them. They believe that the extreme measures in this crazy new world is protecting those people. Yet lockdown, social distancing and cancelling everything that isn’t to do with Covid makes many vulnerable people’s lives more difficult – a shame that needs to be said as it is really so obvious; elderly people not allowed to see their families or sit with others, elderly and disabled having to queue and use stairs because lifts are not in use, people dying because of cancelled operations, the stress of not being able to get through to services and organisations. And ‘containing’ the virus means keeping it.

In early March people were carrying on with their activities as normal; these were not all reckless and selfish people; they included mindful types; martial arts enthusiasts, drama groups, yoga teachers and herbalists. We agreed that sick or vulnerable people should avoid public places wherever possible – so far fine. We were helping people with compromised immune systems by leaving shopping and remedies outside their houses. Then lockdown.

Some anarchists say they were locking down, masking up etc before actual lockdown began but I’m sure it was not long before; the first case of the virus in the UK was in January yet those anarchists were not distancing for a long time unless they were sick or vulnerable. Then the fear and the idea of ‘responsibility’ seeped in, fuelled by propaganda and media hysteria and, after advice and then orders from the Government, they stopped their activities. This was not just because they were furloughed or paid by the Government; some moved them online (as if we don’t already use computers more than is good for us).

Some, bizarrely, stopped talking about vitamins, herbs, good diet, exercise. Neal’s Yard closed its shop (apparently through lack of customers). After a while some thought any group activities to be dangerous and that ‘not hugging’ is a loving act (rather than hugging actually improving the immune system).

Nearly six months after the first case of Covid-19 in the UK, we are being told to wear masks and still to social distance, yet at the beginning of the crisis, pandemic or whatever you want to call it and even in the worst part of it, there were very few people wearing them. Masks only actually protect other people, not the person wearing it, for whom it’s quite bad for their health and uncomfortable, unless you’re just wearing a scarf around your face.

During every flu epidemic, Swineflu etc, have people even discussed social distancing, locking down, wearing masks, mass vaccination of the population? Certainly we should be careful during those times, look after our health, perhaps not go to places that are too crowded etc and being responsible is a good thing if it is well-thought-out with good reasoning. But we have never before gone to these extremes, shutting everything down, distancing etc, and if you look at the facts and the science, CV-19 is no worse than any other disease we have had.*

As for vaccination, which everything seems to be moving towards and some anarchists and even animal rights people are actually wanting, well, we have natural immune systems; vaccinations tamper with them and actually make us less immune to viruses in general, and sometimes worse (brain damage etc).

Is this compliance by anarchists also because of not wanting to be associated with the Alt Right? That right-wing libertarians (including Trump) believe in freedom (or say they do), therefore the left want absolutely nothing to do with freedom? Even though the Freedom organisation is still called that!

Of course, we know that Trump and Bolsanaro and Johnson and libertarian capitalists don’t really agree with freedom, or only for themselves, not for poor people. There is a hatred of ‘conspiracy theories’ among the left. This is despite most anarchists believing in at least some of them; the facts that GM crops are bad news and that vaccinations sometimes have detrimental effects are actually classed by some as conspiracy theories. Many of those theories have quickly become facts, such as there are no WMDs hidden in Iraq.

Now many anarchists seem to disbelieve and ridicule the fact that natural remedies and herbs can often cure diseases. They identify conspiracy theories with right wing (and I think aligning conspiracy theory with right wing ideology is a conspiracy itself, by those that control us). I’m sure the ‘alternative’ people didn’t use to believe everything the medical profession and Big Pharma told them. What is right wing about a belief in natural cures and preventions?!

It’s also because they have been caught up by the old Divide and Rule tactic. The rulers (governments, Deep State, multinationals, Bilderberg or whoever) do that to people all the time; anarchists should know that, yet many of them are being duped by it. They really should know better. I guess those in power must be clever. They did Divide and Rule very well with Brexit, they’ve always done it in condemning people, via the media, who are taking strike action, and with countless other issues. We need to be cleverer; that involves thinking for ourselves more, a lot more.

Some anarchists and lefties are doing that, the ones who don’t blindly follow the pack but have questioning minds and independent views. We need to stop complying with what the government says but instead do what we think is right; if enough people do that the state(s) will have no power.

So why can’t we reclaim the concept of freedom from the ‘alt right’? Instead, a lot of anarchists are renouncing everything about freedom and self-governance, saying that actually anarchism is about mutual aid. Yes of course mutual aid comes into the anarchist ideology but the actual definition of anarchism is ‘without government’. It does not allow for coercion in any way – either by laws, physical coercion or guilt-tripping (which I have heard a lot of).

Another thing that has been happening is that some anarchists are accusing the anti-lockdowners of being selfish. Yet in reality there is selfishness and selflessness on both sides. Many anti-lockdowners are empathic about people losing their jobs and possibly their homes, about other people living on their own, people who have no garden. And many who believe lockdown was/is the right thing to do are in a situation where they are not affected by it, being paid for not having to work (and so they should be, especially in this situation), taking the opportunity to do creative or educational things, so it seems to me that some of them like lockdown because it is personally good for them.

And of course some anti-lockdowners are that mainly for selfish reasons and some who are pro lockdown are not benefitting from it but believe in some way that it is saving others. There are also a lot of people (all of us?) who contradict ourselves, eg, one minute we say it’s tragic that the elderly are on their own at the end of their life and then say it has to be done.

Whether you are pro or anti lockdown is really not about selfish or unselfish; I believe it is about behaving sanely in an insane world. It is about working with nature rather than fighting against it (and with the government and the pharmaceutical industry). It is about thinking for yourself, rather than going along with what your friends or comrades are saying or what the WHO, NHS, media and government is saying.

Actually this new normal is not that new really; a lot of things have been leading up to this point, such as new regulations against alternative remedies being brought in, extreme health and safety rules, increasingly severe anti-union laws, the criminalisation of squatting and increased surveillance.

Apart from all of this, it is so obvious that what the authorities are doing has nothing to do with a virus, so either there was a conspiracy from the beginning or they are using the situation to control us and bring in new rules and systems. It may be governments doing it but I think more likely it is a group of world technocrats making governments do it (Johnson etc being puppets).

Here are just ten of the reasons for thinking there is a hidden agenda:

1. No lockdown or social distancing was done during all other epidemics or pandemics, except perhaps in China and some other far eastern countries.
2. Quarantines when coming into the UK from other countries were not brought in until June, five months after the first case.
3. Elderly put into care homes after discharge from hospital, including those who possibly had CV-19.
4. If they really wanted to end the virus they would test for antibodies, a far more effective way of controlling a virus and stopping it spreading.
5. Doctors are being made to put CV-19 as cause of death when it was not: https://www.bbc.com/news/health-53443724
6. CV-19 cases are being counted twice (admitted by the mainstream media now such as Sky News).
7. Masks have become mandatory six months after the first CV-19 case, why not before?
8. New lockdowns have been brought in when there are very few new cases and deaths, even if they were really all Covid deaths, eg. 5 new CV deaths per day in the whole of Spain, 7 new deaths in Victoria, Australia.
https://www.bbc.co.uk/news/world-australia-53627038
9. The World Health Organisation itself has said that children do not pass covid to adults. https://www.msn.com/en-us/news/world/children-don-e2-80-99t-pass-covid-19-to-adults-report-indicates/ar-BB13psyK
10. Bill Gates has said he wants to vaccinate the entire world! https://architectsforsocialhousing.co.uk/2020/04/23/good-morning-coronazombies-diary-of-a-bio-political-crisis-event/

There are many more. Everyone knows about the multitude of contradictions in the information about the virus and in the rules; some recent ones are ferry companies saying passengers are now not allowed to stay in their vehicles and that medical prescriptions must now be ordered by coming to the health centre while the clinics are at the same time saying they are trying to minimise visits to those clinics.

If anyone thinks this is all just ignorance and incompetence on the part of the governments and big business, no it cannot be, they are not that stupid! The answer to all of this is that the agenda is not to control the virus; that is not why they are doing all these things. But I’m not going to tell you why they’re doing it because I’d be guessing (though it could be because the pharmaceutical industry and others want to make more money, because the authorities want to control us because they’re worried we’re questioning governments too much, because they’re doing all this as a step before doing something else bigger and even more controlling, because they want to ‘re-set’, because they want to bring in a new world order); that’s for everyone to find out.

* https://www.globalresearch.ca/manufactured-pandemic-testing-people-any-strain-coronavirus-not-specifically-covid-19/5707781
https://www.rt.com/op-ed/490006-death-certificates-covid-19-do-not-trust/?fbclid=IwAR35QpanoT3JTVphvW3xaVF5-ahpblv6hrIkhQcNBRmENaUtqWFSlBFsBeo
https://www.collective-evolution.com/2020/04/26/er-doctor-claims-covid-19-is-being-made-to-look-worse-than-it-really-is/

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4. Intoxicated with technology

by Ronan

Intoxicated by our technology
Some so smitten
They wish to merge it with their biology
Eyeing up parts of their anatomy
Being human is just
Not enough for me
I swear I was born to be a God
I feel so restricted by my human form
Once I’m done
I’ll stalk the earth like Magog
it’s all perfectly natural
It’s Darwinian progress see
It’s not that I don’t like being human
Or that I’m envious of machines
and what we can do with them
I just honestly think it’s a good idea
To change my natural frequency
So I can become a superman
and live in a permanent delinquency
After all, what has the Human form done for me
I want to be like those superheroes they have on the big screens
Transhumanism is the future human you see
Some geek guy said that on a curved TV
He must be right as he has a PhD
But wait a minute what about our friends the Military
Oh those guys are just 50 steps ahead
Always have our best interests
At the forefront of their intent
They’re slowly showing us what’s behind their curtain
A twisted form of humanity they envisage
Of this, you can be certain
A cyborg soldier will never disobey
Retreat or show combat dismay
Have we really exhausted all of our potential and capabilities
Tapped every brain cell explored every possibility
Obviously, this thing will never get abused
As they’ve got a computer program
To make sure I don’t get con”fused”
Oh it’s so lucky they’ve thought of everything
The fourth industrial age is aimed at us
Inside and outside
This technological economic bubble
Will never go bust
As a human being can be conditioned to want more
In this, you can trust.
Edward Bernays proved that without any fuss
Once we’re told we can upgrade ourselves
Then I’ll know we’ve turned paradise into hell
I’m suspicious as fuck about all of this
Technological implants ain’t for me
I’ll take my chances with my faults and flaws
As they’re an intrinsic part of who I’m meant to be
Overcoming these things is the path to real personal growth
understanding what you are and are not
Is probably more important than both
Are we really standing at a possible Cyborg future
If we are I might start shooting
I’ll tell them I thought it was a giant malfunctioning toaster
But no doubt the judge will be a robot
Humans can’t be trusted it seems
But I’m more worried about some of our ideas
Once that is they’re allowed to roam free

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5. Bharatan Kumarappa: an orgrad inspiration

The latest in our serious of profiles from the orgrad website.

“Unless something radical is done to Capitalism, it would seem that through it humanity is likely to be wiped out”

Bharatan Kumarappa (1896-1957) was a scholar, writer and activist close to Mohandas Gandhi and, like him, strongly opposed to industrial-capitalist imperialism.

The younger brother of J. C. Kumarappa, he was the Indian editor of Gandhi’s collected works.

He wrote the book Capitalism, Socialism or Villagism, published in 1946, while a political prisoner of the British occupying regime.

Gandhi, in his foreword to this work, credits Kumarappa with coining the word “villagism” to describe their shared vision of a decentralised community-based way of living built on traditional crafts and culture.

traditional indian life

Kumarappa aimed the book at Indian village workers, rather than at intellectuals and used it to convey a powerful anti-capitalist message.

He declared: “Unless something radical is done to Capitalism, it would seem that through it humanity is likely to be wiped out”. (1)

Kumarappa said that capitalism’s cult of uncontrolled selfishness was the worst possible basis for any civilization and had created societies “where men in their greed for gain become worse than brutes and compete with each other in fraud, deception, inhuman cruelties and world-wide exploitation and destruction”. (2)

In the religious language of the Bhagavad Gita, he said, capitalism had in fact led “to the establishment of a world of demons”. (3)

In common with Gandhi and other thinkers who inspire organic radicalism, Kumarappa insisted that complete rejection of capitalism must go deeper than the surface of its political presence and address the physical existence of its centralised industrial infrastructures.

india train

He wrote: “The instinct of the anarchist is right when he wants to do away with the tyranny of organisation. But, as we have already pointed out, this can be no more than a dream so long as large-scale production and distribution are adopted”. (4)

An advocate of what would today be termed “degrowth”, Kumarappa challenged the dominant definition of progress, warning that it should not be taken as meaning “a multitude of goods”. (5)

He explained: “If it is realised that progress is not so much a matter of the material environment as a growth in the intelligence, character and artistic sense of the individual, it would seem that it is only under a decentralised economic order that true progress will be possible.

“On the other hand, today, under the centralised economic order, we appear to be descending below the level of the beast, hating, exploiting and destroying each other on a world scale, and reducing the average man to a standardised automaton incapable of thinking and acting for himself”. (6)

Indian moneyIn putting forward the idea of barter as a healthy means of exchange, he questioned why modern societies insisted on “interposing this purely human device of money between food and starvation”.

He asked: “Why should not a man who is eager to give his labour or his produce have direct access to the commodities he wants without first having to change them into money?” (7)

Kumarappa said that however much an economic system might succeed in bringing riches, it would be unstable and prove a failure if in the process it caused human suffering, or in any way hindered people from a full life.

He added: “And, conversely, even if an economic system secures only a subsistence, it will prove stable and adequate if it tends to promote the well-being of all”. (8)

This alternative Gandhian system, villagism, was rooted in ancient pre-capitalist ways of living and was not directly drawn from the Western socialist tradition, he explained.

“The idea of social ownership of production and sharing of things in common was not original to Socialism. Such an arrangement existed in some form or other even in early times, when a whole community or village held land and other property in common and distributed wealth among its members”. (9)

soviet stateIndeed, Kumarappa was highly critical of orthodox socialism for its dependence on a central state to manage its supposedly egalitarian society.

He warned: “As Capitalism took away wealth which rightly belonged to the people and accumulated it in the hands of the capitalist, Socialism takes away the power which rightly belongs to the people and concentrates it in the State.

“And concentration of power is not less dangerous than concentration of wealth; for men get intoxicated with power and can use it with disastrous effect against those who disagree with them”. (10)

A decentralised village-orientated way of life was a bulwark against all concentrations of power, on the national and international level: “We must not think of Villagism therefore as only a matter of economic arrangement but as a social order aiming at ridding the world of imperialism and war”. (11)

RamanujaIn his 1934 book The Hindu Conception of the Deity, Kumarappa set out to counter “critics who think that morality finds no place in the philosophical and religious thought of India”. (12)

To do this, he focused on the teaching of his Tamil predecessor, Ramanuja, the medieval Hindu theologian and philosopher of the Sri Vaishnavism tradition, as opposed to the earlier theology of Adis Shankara or Samkara

Kumarappa said some in the West seemed to imagine that Hinduism regarded the world of experience, the world of life and activity, as unreal.

He objected: “Even if such a criticism be true of Samkara’s philosophy, it certainly cannot claim to be true of all Hindu philosophy.

“Ramanuja, at any rate, repudiates at every turn the doctrine of the illusoriness of the material world and the finite self, and postulates that ultimate Reality is one in which the material world and finite self find a necessary place.

“Nay more, he claims that the ideals by which we live – the perfections of truth, goodness and love – are rooted in the very heart of the Eternal”. (13)

B Kumarappa book2

1. Bharatan Kumarappa, Capitalism, Socialism or Villagism (Madras: Shakti Press, 1946), p. 11.
2. Ibid.
3. Ibid.
4. Kumarappa, Capitalism, Socialism or Villagism, p. 104.
5. Kumarappa, Capitalism, Socialism or Villagism, p. 193.
6. Kumarappa, Capitalism, Socialism or Villagism, pp. 193-94.
7. Kumarappa, Capitalism, Socialism or Villagism, p. 153.
8. Kumarappa, Capitalism, Socialism or Villagism, p. 112.
9. Kumarappa, Capitalism, Socialism or Villagism, p. 58.
10. Kumarappa, Capitalism, Socialism or Villagism, p. 105.
11. Kumarappa, Capitalism, Socialism or Villagism, p. 192.
12. Bharatan Kumarappa, The Hindu Conception of the Deity: As Culminating in Ramanuja (Luzak & Co, 1934), p. xiv.
13. Kumarappa, The Hindu Conception of the Deity, p.xiii.

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6. Acorninfo

Hinduism is the world’s largest nature-based religion, recognising the sacred in the living world around us, writes Viva Kermani in this enlightening article. She continues: “It views the earth as our Mother, and hence, advocates that it should not be exploited. A loss of this understanding that earth is our mother, or rather a deliberate ignorance of this, has resulted in the abuse, and the exploitation of the earth and its resources”.

* * *

“Our country is being run by a real-life mafia, comprised of a small group who has assumed a powerful form of global authority. These mafia heads have many minions who populate the pharmaceutical industry and government leadership and regulatory positions. These mafia underlings then have their many minions which include elected officials, university and education system officials, the mainstream media, and public health officials. And as of late, this despotic mafia has succeeded in enlisting citizens to ‘police’ one another, both voluntarily and for pay, via snitch lines, social media shaming, contact tracers, informants who report violations, and non-police enforcers of mask wearing and physical distancing”. Powerful stuff from Laura Hayes in ‘The Catastrophic Costs of Complying‘.

* * *

“We are now taking this Corona investigation into our own hands because we can no longer wait” says Dr. Heiko Schöning of the recently-launched international Corona Extra-Parliamentary Inquiry Committee. With the shocking absence of any scrutiny of the many dubious aspects of the Covid coup, this is a much-needed initiative.

* * *

Scientists have created a new type of robot which they claim is “literally alive”.  Says this report: “Xenobots are a scientific and technological breakthrough — a living organism that is fully programmable, capable of changing form and function essentially on command”. Coincidentally, that also seems to be the preferred destiny for what were once free human beings…

* * *

“Foundations often collaborate closely with the CIA, but it would be incorrect to say that the foundations are controlled by the CIA. It is rather that same people who control the foundations, also control the government – including the CIA”, explains Gregory Sinaisky in ‘Fabricating a Pandemic – Who Could Organize It and Why‘. He adds: “The plutocrats have huge resources and many thousands of trained professionals to perform these tasks. Therefore, they are very likely to have the appropriate tools required to create a false pandemic”.

* * *

As the rhetoric of racial division increasingly eclipses the reality of a shared suffering under the rule of the global capitalist elite, a timely analysis of ‘Fascism and the Deadlock of Race‘ has been produced by Rhyd Wildermuth. He writes: “It benefits the capitalist class – and only truly the capitalist class – to reproduce and maintain race as a identity category”.

* * *

“This New Model robs children of their childhood. It will lead them to a life of debt and servitude”. ‘Lifelong Learning‘ is a superb video exposé created by the Book of Ours team, examining the chilling way in which the  newnormalist elite regard other people’s children as nothing more than “human capital” to be controlled and exploited at their sociopathic leisure.

* * *

COVID-19: Evidence of Fraud, Medical Malpractice, Acts of Domestic Terrorism and Breaches of Human Rights is a very thorough and detailed report from Andrew Johnson, a “citizen of good conscience”. He explains: “This document submission brings together COVID-19 related evidence which most or all authorities seem to either be unaware of, or have decided to ignore. It is presented in an attempt to reverse this situation”.

* * *

Acorn quote: “Capitalism can only function if the mass of the population have no choice but to be part of its pyramid of exploitation. It cannot tolerate anyone opting out of its system and is always prepared to use violence to bring people under its economic control”.

Paul Cudenec

(For many more like this, see the Winter Oak quotes for the day blog)

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Follow Winter Oak on Twitter at @WinterOakPress

The Acorn – 56

acorn 2019bNumber 56

In this issue:

  1. We don’t want your fascist future!
  2. Fighting the coronazi clampdown
  3. 5G: resistance starts here
  4. This is our planet, not theirs
  5. When the walls of Babylon close in
  6. Gerrard Winstanley: an orgrad inspiration
  7. Acorninfo

1.  We don’t want your fascist future!

liberty or death

We don’t want your “new normal”.

We don’t want the “smart” fascist future you have been trying to sell us for so long and which you are now trying to force upon us with lies, fear and all your infrastructures of control.

We don’t want to be little submissive cogs in your machineries of greed and exploitation.

We don’t want to be told how to live and what to think.

We don’t want to be locked up indoors at your majesties’ pleasure, only allowed out of our cells to labour for your profit.

We don’t want to be distanced, isolated and alienated.

We don’t want to be the individually-wrapped slices of human flesh on which you gorge.

We didn’t want your first industrial revolution – when you threw us off our land and caged us in your dark satanic mills – and we certainly don’t want your fourth.

We don’t want to be cut off from the living world and confined to your sterile fake reality.

We don’t want to be policed and preached at by your drones and robots.

We don’t have to ask your permission to enjoy the world in which we belong – we will do so whenever, however and with whomever we choose.

We are not prepared to be patronised, humiliated or microchipped.

We refuse to plug ourselves meekly into the matrix of your total control.

We want you to bear in mind that you do not own us, that you cannot buy us and you will never control us.

We want you to know that we are free and will remain so unto the grave.

We want you to realise that when our time comes, we will make you pay for what you are doing to us.

And we want to remind you that there are very many more of us than of you.

revolutionaries2

See also:

Coronavirus thoughtcrime

The politics of fear

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2.  Fighting the coronazi clampdown

corona police

A global resistance is beginning to form up against the coronazi clampdown.

Reports the Enough is Enough website: “The first wave of this counter-movement are the worldwide prison revolts, which now have spread to almost all continents”.

There have been simultaneous revolts in two dozen Italian prisons (with more than 20 prisoners dead as a result), at least two riots in Belgian jails and a wave of rebellion in the prisons and internment camps for refugees in France.

Jails are also burning in Colombia – in Bogota alone more than 20 prisoners died in the process.

Hundreds of prisoners escaped from four semi-open prisons in São Paulo state in the south-east of Brazil after Easter prison holidays were cancelled and restrictions on visitors tightened because of coronavirus.

And prisoners rioted and set fire to part of a prison complex in northeastern Thailand on Sunday March 29.

Enough Is Enough report that there have been further uprisings in Argentina and in Africa.

Meanwhile, in the giant continent-sized prison previously known as Europe, French authorities have reportedly had to abandon attempts to impose the crackdown in some poorer suburbs.

Brutal and exaggerated harassment by racist cops prompted a feisty reaction, with police ambushed and atttacked by large groups and cars torched.

In Brussels, police trying to impose “social distancing” sparked a riot in the Schaerbeek district on Friday March 27.

In Sicily, cops with batons and guns have moved in to protect supermarkets after looting by locals who could no longer afford food.

In Panama, central America, which is under a coronavirus “state of emergency”, people also came together in the spirit of mutual aid on Saturday, March 28, and looted a supermarket.

Resistance looks set to spread as the clampdown continues, even if the authorities take the êmergency step of closing down much of the internet.

If the coronazis have not abandoned their attempt to imprison humanity by the end of April, a historic day of worldwide revolt could well lie ahead.

May Day is always an occasion for coming together to commemorate not only the political struggle of the people against the ruling elite, but also the annual resurgence of the force of life itself.

We don’t need emails, messaging or the internet to be collectively aware of the potential significance of Friday May 1 2020.

mayday poster

See also:

Neoliberalism is the new fascism

Liberalism: the two-faced tyranny of wealth

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3. 5G: resistance starts here

5G image

Report by Jan Goodey

In the current malaise regarding the health of nations, calls are growing for 5G to be SWITCHED OFF.

Wuhan, the epicenter of the SAR-Cov-2 virus which causes the killer disease COVID-19, was China’s first smart 5G city and location of its first 5G highway.

The epidemic was first discovered when 8,000 high 5G antennae were being built all over the city.

Royal Society of Medicine member Alan Cooke is in no doubt about the causal links. He told The Acorn: “If there’s any doubt about health issues then it should be stopped. It’s too late after there’s already been exposure. The most vulnerable people are … the elderly, but everyone is at potential risk.

stop 5G“The World Health Organisation (WHO) class microwave technology as a possible 2b carcinogen on the same level as lead, engine exhaust and the pesticide, DDT.

“It’s absolutely diabolical what is happening with all this. We are the guinea pigs”.

The predominant cause of death from this coronavirus is pneumonia. Pneumonia is known to be exacerbated by the deleterious effects of 2/3/4/5G radiation and Electromagnetic Fields (EMFs) via Voltage -gated calcium channels (VGCCs).

According to Cooke, Lloyds of London refused to insure Telecoms companies over the health risks more than five years ago. There have been no safety tests with 5G and if you think the closest thing, we have to it frequency-wise is actually a US military grade weapon nicknamed ‘the Growler’ then it’s hardly surprising.

All this as the telecoms and utility industries rake in huge profits from the Western indulgence with the ‘internet of things’ provided by 5G as well as the riches accruing from smart meter roll out.

5G protest2Resistance is growing with groups springing up all over Europe concerned about health dangers and lack of public consultation.

Fifth generation cellular network technology (5G) transmits on a higher radio frequency than 4G, and in smaller millimeter waves which can interfere with small cells, like those in human and animal bodies as well as plants. ​​

Stop 5G groups in the UK stretch from Brighton to the West Country to Waterford near Dublin. Ayse Leflef from Waterford said: “We raise awareness about this – about 40 people were on our last protest. All the different active groups around Ireland protest on the last Saturday of every month.”

In Glastonbury, which became the first in the UK to ban the development of 5G, the Mayor, Cllr Denise Michell said: “We are standing up and saying enough is enough – other councils may wish to follow our lead. 5G is being slipped through underhandedly and I think it’s very dangerous. The precautionary principle is key – we are postponing it until our working group finds out more about the risks.”
​​
​​And worldwide people are waking up to this – in California 16 5G masts were blocked in 2019; the Polish PM has voiced his opposition; and in Geneva and Brussels 5G is on hold over radiation safety standard fears.

In May 2019, scientists and doctors from 40 countries appealed to the World Health Organisation for a moratorium and for wireless to be reassigned as a Group 1 carcinogen, the same level as arsenic and asbestos.​​ France, Cyprus and Canada have already banned the use of wireless technology in schools.

5G protest switz

In the home, smart meters, which are being installed in UK homes as we speak, use the same wireless technology, pulsing out yet more radio frequency (RF) radiation into enclosed spaces.

“Smart Meters are the biggest swindle since time began but an absolute gold mine for the utility companies. There are absolutely no benefits to the consumer whatsoever,” said a spokesperson for the group, Smart Meters Health Problems UK.

“They are not compulsory and there is no plan for them to become compulsory by 2020. The initial roll out is costing us £12bn, that’s £420 per household, Smart Meters only live for 5 years. My analogue is 55 years and still going strong.

“Energy Suppliers can switch our power off remotely by the flick of a switch with an analogue meter they have to go through a legal process to gain entry to your property.

“There are [also] privacy concerns. Smart meters are computers that can be programmed to record everything we do and pass that info on to the utility. Utilities will make more money from selling our data than selling us fuel.”

Public Health England maintains that wireless technology is safe and points you to regulations regarding safe radiation levels.

https://webarchive.nationalarchives.gov.uk/20090430163222/

http://www.dh.gov.uk/en/Publichealth/Healthprotection/DH_4089500

Smart Meters Health problems UK:

https://www.facebook.com/groups/SmartMetersHealthProblemsUK/?ref=group_header

Wireless Awareness

https://ukradiation.co.uk/

STOP 5G UK

https://www.facebook.com/groups/Stop5GUK/

Jan Goodey writes on environmental matters and is a regular contributor to the Ecologist online

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4. This is our planet, not theirs

GAF stock exch

On Friday February 28, activists from the Green Anti-capitalist Front courageously tried to storm the London Stock Exchange (above), causing it to be locked down for some four hours. They asked us to publish this statement, in which they call for “a new kind of environmental movement” which harnesses popular anger against the capitalists who are destroying our world.

At the Rally Against Capital, the Green Anti-capitalist Front wanted to show that it’s not regular working people but the rich, the bankers and those who protect them who are causing climate change.

We led our demonstration to the London Stock Exchange, a centre of finance and capital for some of the most destructive companies on the planet, to attempt to disrupt some of their capitalist system.

We feel that what many environmental movements of the past have lacked is a direction of anger towards the capitalists, the rich and their industries of destruction and GAF London want to be a part of the new kind of environmental movement, a movement that will not only help activists but also regular working people in the struggle against oppression.

As per usual, this demonstration showed how aggressively the police will attempt to protect the rich and their property against the people, using fists, batons and choke-holds to stop us gaining entry to the building.

GAF logoThe climate movement will not get anywhere without radical direct action; this can sometimes be hard, dangerous and painful but we are thankful that we had medics from Queercare and a Legal Observer from the Activist Court Aid Brigade (ACAB) to assist GAF during the day.

We hope this action will inspire others to take action against capitalism and show that the people will not let the planet go down without a fight.

This is our planet, not theirs. They’re about to start realising that whether they like it or not. Let’s show them – get involved.

More info and GAF manifesto available here: https://greenanticapitalist.org/

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5. When the walls of Babylon close in

GJ streets2

Acorn reader Gilly Roots sent us this song in honour of the Gilets Jaunes in France.

Out! Out! Macron! Out!

It’s a thin veil of LIBERTY,
That masks a lack of freedom.
We know there’s no autonomy
Where we live in dread of a system
Afraid to express ourselves openly
For fear of retribution.

Stand with the Gilets Jaunes
Don’t be a stranger
When the walls of Babylon close in
Side by side we’ll face the danger.

Out! Out! Macron! Out!

It’s a fine line of FRATERNITY
Trying to divide the brotherhood
Never mind the language
As long as we’re understood
Because they will exploit a nation’s
Pride for their own good.

Stand with the Gilets Jaunes
Don’t be a stranger
When the walls of Babylon close in
Side by side we’ll face the danger.

Out! Out! Macron! Out!

The thin veil of LIBERTY,
Masking a lack of freedom.
The fine line of FRATERNITY
Trying to divide the brotherhood
The thin veneer of EQUALITY
Won’t cover the injustice…..So

Out! Out! Macron! Out!…….

Repeat forever until he’s gone !!

GJdos4

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6. Gerrard Winstanley: an orgrad inspiration

gerrard-winstanley3.jpg

“True freedom lies in the free enjoyment of the earth”

Gerrard Winstanley (1606-1676) was a revolutionary writer and activist who has inspired generations of socialists, communists and anarchists.

Writing in 1906, Lewis H. Berens declared that “Winstanley was, in truth, one of the most courageous, far-seeing and philosophic preachers of social righteousness that England has given to the world”. (1)

He was the best-known spokesman of the Diggers, or True Levellers, a group of men and women who occupied and cultivated common land at St George’s Hill in Surrey in 1649 and called for an egalitarian society free of the chains of property, wealth and authority.

Along with like-minded people elsewhere in the country, Winstanley and his comrades wanted to push the English Revolution to a second stage.

After the execution of Charles I, they did not want to see power simply transferred to a new parliamentary authority promoting the interests of the mercantile classes.

diggers

Unfortunately, their revolt was crushed and, after this key moment in its history, the country took the disastrous path of rapacious capitalism, industrialism and imperialism, destroying the freedom and social stability not just of its own population but of peoples all across the world.

Winstanley’s writings are strongly marked by a heretic and pantheistic form of Christianity, inherited from the revolutionary spirituality of the medieval Free Spirit movement and the early Protestant rebellions against the Roman Catholic Church.

Rather than being an unfortunate anachronism than can safely be ignored by 21st century radicals, Winstanley’s spirituality is the foundation of his holistic anarcho-communism.

As Kenneth Rexroth wrote: “It was not his economics that was most important to Winstanley. What he sought was a spiritual condition in mankind which would be in harmony with the working of Reason in nature — the return of man, who had fallen into covetousness, to the universal harmony.

“Winstanley’s communism was not an economic doctrine, but mutual aid followed from his organic philosophy as a logical consequence”. (2)

winstanley true-levellers-standard_400x520Winstanley rejected the whole basis of authority in England as being an imposture, part of the “Norman Yoke” that had been inflicted on the people in 1066.

Central to this imposture, which had robbed ordinary folk of their god-given natural freedom, was the idea that land could be “owned” by certain individuals or families. Instead, he said, the earth should become “a common treasury for all”. (3)

Winstanley declared in The Law of Freedom: “The poorest man hath as true a title and just right to the land as the richest man. True freedom lies in the free enjoyment of the earth”. (4)

He told the landed class, in one of his characteristic broadsides, that the power of “enclosing land and owning property” had been created by the violence of their ancestors – “which first did murder their fellow creatures, men, and after plunder or steal away their land, and left this land successively to you, their children”. (5)

So although the rich of his day might not personally have had to kill or steal to attain their inherited wealth and power, they would have to answer for their ancestors’ crimes “till your bloody and grieving power be rooted out of the land”. (6)

The law was also frequently identified by Winstanley and his comrades as a central part of the violence inflicted on the common people by the wealthy elite.

He wrote in A New Year’s Gift for the Parliament and Army in 1650: “England is a prison; the varieties of subtleties in the Laws preserved by the Sword are the bolts, bars and doors of the prison; the Lawyers are the Jailers; and Poor Men are the prisoners”. (7)

oliver cromwell
Oliver Cromwell

He had no illusions about the legitimacy of the power which dressed itself up either as The Crown or, under William Cromwell, The Commonwealth: “It was clearer to Winstanley than to most radicals that the state and its legal institutions existed in order to hold the lower classes in place,” remarks Christopher Hill. (8)

It was a measure of Winstanley’s radicalism that he understood that royal power, church power, legal power and commercial power were all linked and could all be brought tumbling down by a real people’s revolution: “If one truly fall, all must fall”. (9)

Although the revolutionary idealism expressed by Winstanley and his fellow Diggers was clearly forward-looking, there was another aspect to their vision which looked back to the past.

In many ways, they were rebelling against England’s transition from traditional co-operative community (Gemeinschaft in Ferdinand Tönnies’ terms) to a modern, individualistic, commercial society (Gesellschaft).

winstanley the law of freedomIn The Law of Freedom, Winstanley repeatedly condemned “buying and selling” in the same moral tone in which Leo Tolstoy was to condemn artificial money-based society, or in which René Guénon was to condemn the modern “Reign of Quantity”.

Winstanley regarded the society he knew as a perversion of the natural, ethical, egalitarian way of life which should have been the birthright of every man and woman.

This perspective was rooted in Winstanley’s heretical brand of Protestant Christianity, which identified God not as a personal deity or supreme being, but as an all-pervasive guiding spirit which he often referred to as “Reason”.

In this, he was close to the ideas of the 16th century natural philosopher Paracelsus. Writes Hill: “Winstanley was certainly acquainted with the Paracelsian tradition, from which he no doubt took the antithesis of light/darkness which pervades his thought as it does that of Clarkson, Bauthumley and the Quakers, the Children of Light.

“Winstanley may also have learnt from this source that ‘to know the secrets of nature is to know the works of God’, the ‘secrets of nature’ being a familiar phrase in this tradition”. (10)

alchemynature

In The Law of Freedom, Winstanley described “the law of nature” which “does move both man and beast in their actions; or that causes grass, trees, corn and all plants to grow in their several reasons; and whatsoever any body does, he does it as he is moved by this inward law”. (11)

In The True Levellers Standard Advanced, he invoked the universal pantheistic view of nature as the mystical source of life when he referred to “thy mother, which is the earth, that brought us all forth; that as a true mother loves all her children”. (12)

For Winstanley, this age-old sense of natural belonging was the basis of his egalitarianism, the belief that all of us were equally-loved children of Mother Earth.

Video link: Winstanley (95 mins)

Gerrard Winstanley

1. Lewis H. Berens, The Digger Movement in the Days of the Commonwealth, 1906. http://diggers.org/17480-Digger-Movement-BERENS.pdf
2. Kenneth Rexroth, Communalism: From Its Origins to the Twentieth Centuryhttp://diggers.org/rexroth_diggers.htm.
3. Gerrard Winstanley, The True Levellers Standard Advanced (1649).
4. Gerrard Winstanley, The Law of Freedom (1652).
5. Gerrard Winstanley, A Declaration from the Poor Oppressed People of England (1649).
6. Ibid.
7. Gerrard Winstanley, A New Year’s Gift for the Parliament and Army (1650).
8. Christopher Hill, The World Turned Upside Down: Radical Ideas During the English Revolution (Harmondsworth: Penguin, 1975), p. 269.
9. Winstanley, A New Year’s Gift for the Parliament and Army.
10. Hill, p. 299.
11. Winstanley, The Law of Freedom.
12. Winstanley, The True Levellers Standard Advanced.

Article from the orgrad website

orgrad logo

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7. Acorninfo

Eco-activists targeted the premises of Tesla, the electric car firm, in Hamburg on the night of February 26 in solidarity with those resisting its factory in the forest at Grünheide. They report: “We attacked at least 12 luxury cars and one company car of Tesla with bitumen. Tesla is a company that profits from the ideology that all problems of this world can be solved via the further development of technologies. An important part of their image is that the technologies that they are working on (e.g. they are pioneers in the fields of artificial intelligence and autonomous driving) are of value to the general public in the areas of social and environmental safety. We reject the constant perfection of human beings through technology, as it is associated with the extension of control and the further restriction of freedom. We also oppose the destruction of nature, which, contrary to popular claims, is inevitably accompanied by the expansion of technology”.

Tesla-logo

* * *

“Vaccine revolution. Financialization of Nature. Fourth Industrial Revolution (Green New Deal). A global shock/disruption as we step into, in the words of Salesforce (& WEF founder & CEO Klaus Schwab) ‘the future of global governance’. The new world of #BioFascism.” This forms part of an important thread on Twitter from investigative journalist Cory Morningstar.

corona-cory

* * *

Police should be allowed to fire baton rounds and use tasers against people who defy the UK’s coronavirus lockdown, according to former senior cop Kevin Hurley. For more updates on the new coronazi police-state check out “Policing the Corona State: A diary of security and surveillance during Britain’s state of emergency“.

coronazi cops

* * *

“They make people beg for the police state”. New York journalist @velocirapture23, aka Helen of desTroy, explains how Coronavirus is being used as “a NEW new Pearl Harbor” in this video.

helen of destroy vid

* * *

Two important and informative articles on coronavirus have been published on the Off Guardian site. They give details of no fewer than 22 medical experts whose opinions on the Coronavirus outbreak contradict the official narratives of the MSM, and the memes so prevalent on social media.

coronavirus medical experts

* * *

Anyone trying to make sense of what is happening today would do well to take a look at a 2015 article in The American Journal of Economics and Sociology by Jacob Levich. This explains that Bill Gates tried to use the Ebola scare (remember that, anyone?) to create a worldwide, militarized, supranational health authority governed by Western powers and targeting the underdeveloped world. This, warns the author, amounts to nothing less than “global health imperialism”.

Bill Gates, co-chair of the Bill & Melinda Gates Foundation, attends a news conference as the foundation teams up with the Japan Sports Agency and Tokyo 2020 to promote the Sustainable Development Goals in conjunction with the Olympics, in Tokyo

* * *

“One would think you could trust the WWF to know what’s best when it comes to conservation, but they are merely a front and a tool for the interests of capitalists”. So writes Jordan Lunness in an excellent new article in The Commoner, entitled The Brutal Marriage of Capitalism and Conservation.

.WWF-funded guards

* * *

An interesting video has been posted on YouTube about the need to stand up to threats and intimidation. Warns Richard Grannon: “I’m warning you it’s coming. If you don’t say ‘no’ you will get hurt. And if you won’t do it for yourself, do it for the people around you. If you’re thinking of saying ‘no’, start early. You need to gird up your loins now. They can’t win. There is nowhere anywhere near enough resources for them to win. It’s a threat. They’re relying on you being nice”.

sayno

* * *

Acorn quote: “In France, as everywhere else, nostalgia for certain moral values from the past, the idealisation of certain pre-capitalist social forms (rural living or cottage industry) and the rejection of industrial/bourgeois civilization were an essential component of anarchist culture” .

Michael Löwy

michael-lowy

(For many more like this, see the Winter Oak quotes for the day blog)

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The Acorn 20

The Acorn 19

The Acorn 18

The Acorn 17

The Acorn 16

The Acorn 15

The Acorn 14

The Acorn 13

The Acorn 12

The Acorn 11

The Acorn 10

The Acorn 9

The Acorn 8

The Acorn 7

The Acorn 6

The Acorn 5

The Acorn 4

The Acorn 3

The Acorn 2

The Acorn 1

Follow Winter Oak on Twitter at @WinterOakPress

The Acorn – 55

acorn 2019bNumber 55

In this issue:

  1. Future on fire!
  2. When the state means business
  3. New Deal for Profits
  4. Jailed for exposing US war crimes
  5. Guy Debord: an orgrad inspiration
  6. Acorninfo

1.  Future on fire!

bank of england riot cops
Riot cops protect the Bank of England from anti-capitalists.

Green anti-capitalists are to target the financial heart of the City of London on Friday February 28.

A Rally Against Capital (Fuck the Banks, Fuck the City!) has been announced for 2pm outside the Bank of England in Threadneedle Street as part of the week of action mentioned in Acorn 54.

The activists have already notched up a notable success, by occupying a former police station in Paddington Green.

GAF squat

Said a statement from the Green Anticapitalist Front: “The future of the planet is under attack. We are living through the willful destruction of Earth’s ecosystems and the billions of people who depend on them to survive.

“We know what is causing this destruction – the capitalist system we live in and the people who get disgustingly rich while knowing that they are only able to do so by destroying the future for everybody.

“Currently they ignore the plight of the global south while stealing resources to pad their pockets all the same; it’s about time we said no more. No more exploitation. No more capitalism. No more climate change!

“Join us on the 28th of February at 2pm in the City of London to tell the bankers, the rich, the powerful that we won’t let them take our planet – the people will not go down without a fight and we’re taking the fight to them to show them what we can do when we organise ourselves”.

Blackrock1

GAF were quick to express their solidarity with anti-capitalist comrades in Paris who carried out a powerful action on Monday February 10.

They invaded and occupied the French HQ of BlackRock, Inc. an American global investment management corporation.

The radical environmental activists, along with some Gilets Jaunes and other individuals, poured into the business’s premises in the French capital – see this video.

They managed to take the police by surprise and barricaded themselves in the building for the whole morning.

blackrock3

This infamous multinational corporation, very close to President Emmanuel Macron, makes billions in profits on privatised pensions.

Coincidentally, of course, Macron’s neoliberal regime is pushing through controversial pension “reforms” in the face of massive opposition (see Acorn 54).

BlackRock’s premises were redecorated with an assortment of graffiti, and some “trophies” awarded to BlackRock went out with the rubbish.

As they tried to make their escape before heavily armed state units reached the building, the environmental activists were surrounded by dozens of CRS riot cops.

Blackrock2

The youth climate militants (only distantly related to the UK’s law-abiding mainstream climate scene) were celebrating the birthday of their movement.

blackrock5Said a statement from Désobéissance Écolo Paris: “We are therefore inaugurating a new cycle of friendly visits to our beloved ’policy-makers’, by organising an ’open day’ in the offices of the BlackRock corporation, known for its financial ties with Vinci, Total, BNP, and Société Générale.

“Obviously the choice of this corporation is a nod to our friends fighting against Macron’s pension reform, who know that BlackRock insisted on the French government to make this reform”.

“Liberal environmentalism – a lie of capital” read one piece of graffiti inside the business’s HQ. “Corrupt system”, someone had added.

blackrock4

“BlackRock murderers” and “Burn BlackRock. Save a dolphin”, recommended others.

And, expressing a prophecy of life-affirming insurrection against the impending industrial capitalist doom – “Future on fire”.

GJ feu

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2.  When the state means business

Mussolini_visiting_Fiat,_1932

“The world nowadays teems with people who have fits of enthusiasm whenever they hear of state intervention, planned economy, five-year plans, and the end of laissez-faire.

“They do not care to ask who are the social groups in whose interests the state, ie. bureaucracy and the party in power, is to intervene and plan.

“Yet the first question which should be asked when invoking the end of laissez-faire is precisely this: in the interests of whom should such abolition take place?” (1)

Gaetano Salvemini
Gaetano Salvemini

When Gaetano Salvemini wrote these words, he wasn’t referring to the 2020s, but he might as well have been.

There are plenty of anti-capitalist comrades out there, who, even when they oppose the limited content of a Green New Deal or a New Deal for Nature, are tempted to give such schemes the benefit of the doubt in that they appear to be a step in the right direction, away from the unchecked market forces of “laissez-faire” capitalism.

But, as Salvemini points out, we need to look carefully at who exactly is pushing these ecnomic plans and whose interests they are designed to serve.

Here, the hard work has already been done for us by investigative journalist Cory Morningstar and other writers featured on our Climate Capitalists page of links.

The briefest dip beneath the fake green surface of this contemporary political pond reveals it to be less a source of environmental and social hope than a rancid cesspit of private interests (see also article below).

We find ourselves deep within a massive global network of organisations and initiatives with names like the World Resources Institute, The B-Team, We Mean Business, Tomorrow’s Capitalism, The Natural Capital Coalition and Corporate Impact X.

XR-corporateventure

Here we can have the pleasure of meeting a former CEO of Unilever, the daughter of a CIA-backed Latin American president, the powerful founder and executive chairman of the World Economic Forum or a Silicon Valley billionaire hoping to get even richer through a “Fourth Industrial Revolution”.

In this strange upside-down world, in which Big Business is going to “save the planet”, we come across brave “solo” campaigners supported and promoted every inch of the way by international PR professionals, youth movements described as “grassroots” which are in fact funded and steered from above, high-profile activist “rebellions” cheered on by venture capitalists.

We hear talk of “exponential opportunities“, “the investment of trillions of dollars“, and a “transformation unlike anything humankind has experienced before... a fusion of technologies that is blurring the lines between the physical, digital, and biological spheres”.

In short, as Morningstar explains, the so-called Green New Deal is being promoted “as the catalyst to unlock the 100 trillion dollars required to unleash the ‘fourth industrial revolution’. This project, of unparalleled magnitude, is the vehicle to save the failing global capitalist economic system and bring in the financialization of nature”.

bankersinflorenceHaving found the answer to the question recommended by Salvemini, we might reflect that it is not exactly surprising to find capitalism manoeuvring to incite state support for its money-making activities.

It was in 1469 that the banker Lorenzo Medici observed: “Things can go badly for the rich if they don’t run the state”.

It is a big mistake to fall for the capitalist lie that their world of “market forces” somehow operates independently of the existence of states.

We perhaps might expect that naivety from advocates of the oxymoronic absurdity known as “anarcho-capitalism”, but it is strange to witness anti-capitalists likewise imagining that the involvement of state machineries in capitalist activities will inevitably act as some kind of brake on profiteering.

Capitalism has always depended on the existence of a state in order to impose and enforce its domination. Indeed, we would argue that the state only exists in the first place as a tool of the wealthy elite.

Its role has always been to rubber-stamp, with its self-proclaimed “authority”, the theft from the majority carried out by a greedy and self-interested minority.

It is the state that announces that “property” is sacred and lawful and that any attempt to take it back amounts to “crime”.

It is the state that physically protects the property and wealth of the rich by employing gangs of thugs to intimidate, attack or imprison anyone who threatens to confiscate it, by whatever means.

It is the state that legitimises and enforces the expulsion of people from their land, that cuts them off from subsistence, from communal autonomy, and forces them into the waiting jaws of capitalist wage slavery.

highland clearances
The Highland Clearances

It is the state that raises armies and navies to conquer foreign lands so that its capitalists can plunder , cheat and exploit still further afield.

It is the state that taxes the population, ostensibly in “our” interest, only to divert vast amounts of collective wealth into the pockets of capitalists, whether via their highly lucrative construction schemes (needed for “our” infrastructure), via their profitable arms dealing (needed for “our” defence) or, today, via their pseudo-green technologies (needed to save “our” planet).

When state and capital work together in a more visible way, as with the planned “Green New Deal” and “New Deal for Nature”, this does not mean that capitalism is on the retreat.

It just means that, in order to get through a period of crisis, capitalists are, once again, pretending that their interests are “our” interests, that we are all facing an “emergency situation”, that “our” future is at risk and that, therefore, trillions of dollars of public money should be stuffed, by the state, into the pockets of our capitalist saviours.

Gaetano Salvemini book Those who persist in seeing a state-intervention version of capitalism as necessarily a step in the right direction, would do well to heed Salvemini’s study of one particular “limited planned economy deferential to capitalism”, (2) which just happened to be the Fascist regime in Italy.

He wrote: “Italy has never seen anything similar to the type of planning exhibited by the government of Soviet Russia. When an important branch of the banking system, or a large-scale industry which could be confused with ‘the higher interests of the nation’, has threatened to collapse, the government has stepped into the breach and prevented the breakdown by emergency measures.

“The policies of the Italian dictatorship during these years of world crisis have been no different in their aims, methods, and results from the policies of all the governments of the capitalistic countries. The Charter of Labour says that private enterprise is responsible to the state. In actual fact, it is the state, i.e. the taxpayer, who has become responsible to private enterprise. When the depression came, the government added the loss to the taxpayer’s burden. Profit is private and individual. Loss is public and social”.

Salvemini summed up the overall impact of Fascist state intervention in the dealings of “laissez-faire” capitalism, by concluding: “The intervention of government has invariably favoured big business”. (3)

Why would we expect things to be any different today?

Mussolini rally
“All hail to the Green New Deal!”

1. Gaetano Salvemini, Under the Axe of Fascism (New York: Howard Fertig, 1969), p. 379, cit. Ishay Landa, The Apprentice’s Sorcerer: Liberal Tradition and Fascism (Chicago: Haymarket Books, 2012), p. 73.

2. Landa, p. 73.

3. Salvemini, pp. 379-80, cit. Landa, p. 73.

See also: Neoliberalism is the new fascism

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3. New Deal for Profits

dollar image

Following our report in Acorn 54 on the launch of the No Deal for Nature campaign (which has websites here and here), some people have asked us to explain what exactly the New Deal for Nature is and what is bad about it.

new deal for nature and people logoIn response, we suggest that these readers take part in a little experiment.

Search for “New Deal for Nature” on the internet as a whole, Twitter or wherever you fancy.

When you find a website promoting the idea, note who is behind it, what language they use in describing the plan, what other sites they link to, where they get their funding from, who they list as their “partners”.

Follow their links and perform the same exercise with every organisation you come across.

It won’t be long before you have found out – for yourself! – that the New Deal for Nature is an entirely corporate phenomenon, which uses the language of “sustainablity” to promote a 21st century version of the state-backed capitalism historically favoured by the Fascist and Nazi regimes.

We’ll show you what we mean. We found the “New Deal for Nature and People” Twitter account and discovered that this links directly to the WWF website.

This, in itself, should be enough to turn you against the New Deal for Nature, if you have been paying sufficient attention.

As Brussels-based academic Frédéric Leroy has explained: “Geneva-based WWF Intl has received millions of dollars from its links with governments & business. Global corporations such as Coca-Cola, Shell, Monsanto, HSBC, Cargill, BP, Alcoa & Marine Harvest have all benefited from the group’s green image”.

WWF corporate links

We reported in Acorn 54: “The WWF is an extremely dubious organisation, as the excellent documentary video Silence of the Pandas reveals.

“Alongside their sterling work throwing indigenous people off their land on behalf of their big business friends – under the false green flag of ‘conservation’ of course! – the WWF are very prominent in the climate capitalist lobby calling for a New Deal for Nature.

“The WWF was one of the founders of the Business for Nature lobby, as Cory Morningstar has set out.

“One of the many big corporations to which the WWF is close is Unilever, the massive transnational consumer goods company.

unilever

“Paul Polman, former Unilever CEO, was one of the ‘XR business leaders’ who signed their support for Extinction Rebellion last year“.

For more information on WWF, we recommend the Boycott WWF Twitter account and the excellent work of Survival International.

But let’s not stop there. Let’s follow the links down to one particular area of The New Deal for Nature – food.

We learn that the New Deal will “enable us to provide enough food and water for a global population that will grow to nine billion people in coming decades”.

Adds the WWF, on behalf of the New Deal for Nature lobby: “In particular, we support consumption of independently verified (credibly certified) sustainably produced food”.

To this end it says is working “with a variety of stakeholders”. Stakeholders, eh? Now who could that possibly be?

knorr food report

The link below this statement reveals all, taking us to the “Future 50 Foods” report, jointly produced by the WWF and Knorr, the dehydrated food brand owned by WWF’s bestest friend, Unilever.

Game over? Point proved? No, let’s dig little further yet by having a look at the list of acknowledgements at the end of this charming brochure.

knorr3
Entirely Knatural

This says that “the creation of this report” was led by Dorothy Shaver of Unilever and that it “ultimately reflects the views of Knorr, WWF and Adam Drewnowski”.

Drewnowski is a trustee of the International Life Sciences Institute (ILSI) which, according to a study reported in The Guardian in June 2019, is “an industry lobby group that masquerades as a scientific health charity” and is “used by corporate backers to counter public health policies”. Surely not?

Others involved include:

* Crops for The Future, which researches “Biotechnology and Crop Genetics”.

* EAT Foundation, the “science-based global platform for food system transformation” which, Gaetano Salvemini would have been interested to hear (see above), aims to “influence and align political and business action”.

* Edelman, the giant US PR and marketing consultancy firm which boasts: “We develop powerful ideas and tell magnetic stories that move at the speed of news, make an immediate impact, transform culture and spark movements”. One of these “powerful ideas”, is that “the way forward is for government to revitalize its role as an essential partner to business”. Of course – what else are governments for?

knorr1* The Food and Land Use Coalition (FOLU), whose aim is “growing better business” and declares: “We believe business has a critical role to play in achieving the outcomes for climate, biodiversity, public health and prosperous livelihoods that the world needs”. Prosperous livelihoods, eh?

* FReSH (Food Reform for Sustainability and Health) which is “one of the key initiatives of World Business Council for Sustainable Development’s effort to create a set of business solutions to drive the transformation of the food system”. Not just any old “solutions”, note, but business solutions!

* The Global Alliance for Improved Nutrition (GAIN), which was created by the Bill & Melinda Gates Foundation and also gets funding from the likes of the Rockefeller Foundation, US Aid, BASF (the chemicals firm which produced Zyklon B for the Nazi gas chambers), and… oh! Unilever again!

Zyklon B
Mmmm… Nutritious!

* Gro Intelligence, a data-orientated business interested in how “the next agricultural revolution might work with artificial intelligence”.

* The Global Crop Diversity Trust, aka The Crop Trust, which is “extremely grateful” to donors such as pharmaceutical corporation Bayer, agrochemical giant Syngenta, the Bill & Melinda Gates Foundation, the Rockefeller Foundation, and… wait for it! … Unilever.

We’ll stop there and let you while away happy hours carrying out your own research into the New Deal for Nature and People.

One thing that is totally clear to us is that this scam is corporate to its core.

It has nothing to do with either “nature” or “people” and everything to with racking up state-facilitated big business profiteering, exploitation and control.

capitalist profits

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4. Jailed for exposing US war crimes

Julian Assange 2

More and more voices are speaking up in defence of Julian Assange, a political prisoner of the neoliberal US empire.

The 48-year-old WikiLeaks founder has been locked up in HMP Belmarsh in London since April 2019, after spending seven years in the Ecuadorian embassy under political asylum.

He is facing up to 175 years in prison in the USA in relation to charges filed under the Espionage Act, despite not being American and not having been in the USA when the alleged offences were committed.

The increasingly desperate US state seems to be declaring the right to punish anyone, anywhere in the world, who exposes and challenges its war crimes and impunity.

The servile UK authorities are, of course, happy to go along with Washington’s orders.

Julian assange 3

At a meeting in London on February 4, Professor Nils Melzer, the UN Special Rapporteur on Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment, condemned the way Assange has been treated.

“We are living in a time when our own war crimes are no longer prosecuted,” he said.

“175 years for whatever they are accusing Mr Assange of, it’s certainly not violence, certainly it’s not genocide, certainly it’s not massacring civilians or torturing anybody, and people for genocide in the Hague they receive 35 or 45 years. I’m genuinely outraged.”

In Germany, more than 130 prominent figures from the world of art, politics and media have signed a petition calling for Assange to be released from prison.

In France, young lawyer and author Juan Branco has followed his anti-Macron book Crépuscule with a book about Assange, called Assange: l’anti-souverain.

He says: “Julian Assange is a completely unique personality and his actions mean he will long retain a place in history”.

Assange GJ

Meanwhile, 100 supporters of the Gilets Jaunes movement in France travelled to London at the end of January to take part in an Assange solidarity protest at HMP Belmarsh.

Magali Chastaing told The Canary: “The case of Julian Assange is not just only about one person, it’s the symbol of the treatment given to truth today… and this is affecting all of us”.

In Brussels, Assange was hailed as a “resistance fighter of the 21st century” as journalists gathered to demand that the Belgian government take urgent action to block his extradition to the US.

International Federation of Journalists general secretary Anthony Bellanger asked for Assange to be recognised as an honorary citizen of Brussels.

In Sweden, Karin Pettersson wrote on February 9 that “the process against Assange risks having far-reaching consequences for journalism and press freedom” and noted that “there is evidence that he is subjected to torture-like conditions in prison”.

assange protest

In Assange’s native Australia, academic Alison Broinowski noted on the same day that the WikiLeaks man had been jailed for “telling the truth”.

Commenting on the possibility of a 175-year sentence in the USA, she wrote: “The absurdity of such a sentence, when the worst war criminals get 45 years, reflects the fury of the US security state at being caught out and the subservience of its UK colleagues.

“Those on both sides of the Atlantic determined to get Assange are unrelenting”.

And, reports The Canary, Australian MP Andrew Wilkie has announced that he will travel to London to visit WikiLeaks publisher Julian Assange in Belmarsh prison. On  February 10 , Wilkie also tabled a “massive petition” in defence of Assange in Australia’s parliament.

Nearly 300,000 people have now signed a global petition to “Free Julian Assange and to stop the legal precedent being established of a USA Extradition for a non USA journalist that exposed USA war crimes”.

Julian Assange’s extradition hearing begins on Monday February 24. A protest is lined up from 9.30am. Latest info from the Defend Wikileaks site.

On Tuesday February 25 an event called “Imperialism on Trial – Free Julian Assange” is being staged at St Pancras New Church, Euston Road, London, from 6.30pm, with speakers including George Galloway, Craig Murray, Neil Clark, Tareq Haddad and Mike Barson from the ska-pop group Madness. Entry is £8.

AssangeFeb24protest

See also: Julian Assange: an enemy of the empire

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5. Guy Debord: an orgrad inspiration

guydebord2

“There remains nothing, in culture or in nature, which has not been transformed, and polluted, according to the means and interests of modern industry”

Guy Debord (1931-1994) was a philosopher and social critic, part of the Letterist and Situationist movements.

He and his comrades, such as Jaime Semprun, forged a deep-rooted critique of the industrial capitalist system, not merely in economic terms, but as a cultural and psychological prison.

This “spectacle” was “the superficial reign of images” (1) he wrote, where “the commodity contemplates itself in a world of its own making”. (2)

This modern world was inherently false and artificial, Debord said: “The whole life of those societies in which modern conditions of production prevail presents itself as an immense accumulation of spectacles. All that once was directly lived has become mere representation”. (3)

It was not merely false, but presented its own falsity as an unchallengeable reality, he added: “What is false creates taste, and reinforces itself by knowingly eliminating any possible reference to the authentic”. (4)

lasocieteduspectacle

Debord’s analysis in 1967’s La société du spectacle was strongly anti-industrial, stating:
“The society which rests on modern industry is not accidentally or superficially spectacular, it is fundamentally spectaclist”. (5)

He condemned “the dictatorship of the automobile”, “the domination of the motorway” and “temples of frenzied consumption”. (6)

This industrial society was devoid of any real content, or intent, with its sole aim being its own meaningless perpetuation. It was a dead thing, “the concrete inversion of life”. (7)

“Separation is the alpha and omega of the spectacle”, (8) wrote Debord, and the system imposed its vertical domination on the population by denying them any horizontal connections.

gianttvOrganic, authentic, society was made impossible by the crushing force of industrialism: “From the automobile to the television, all the goods selected by the spectacular system are also its weapons for the constant reinforcement of the conditions of isolation of ‘lonely crowds’”. (9)

Debord made it clear time and time again that the spectacle was nothing less than the commercialisation of the world, the reduction of the world to the empty level of product and profit.

This commercialisation had gone deeper than the economic domain and destroyed the health of the human social organism itself.

“The spectacle is the other side of money”. (10) “The economy transforms the world, but transforms it only into a world of economy”. (11) “The spectacle is the moment when the commodity has achieved the total occupation of social life”. (12)

Debord reported in his 1988 Commentaires sur la société du spectacle that the situation was now even worse than in the 1960s: “There remains nothing, in culture or in nature, which has not been transformed, and polluted, according to the means and interests of modern industry”. (13)

barcode cage

And where did this leave the individual who had been reared within the capitalist cage and had never known anything but the illusions of its artificial anti-society?

No matter how hard he might try to speak out against the system, he risked remaining trapped inside its basic mindset and assumptions.

“He will essentially follow the language of the spectacle, for it is the only one he is familiar with; the one in which he learned to speak. No doubt he would like to be regarded as an enemy of its rhetoric; but he will use its syntax. This is one of the most important aspects of spectacular domination’s success”. (14)

Debord highlighted the role of the secret state and its involvement in imposing this underlying capitalist syntax, even within ostensibly radical circles.

He warned that its highest ambition was “to turn secret agents into revolutionaries, and revolutionaries into secret agents” (15) and that it could use all its traditional techniques in an ideological context – “provocation, infiltration, and various forms of elimination of authentic critique in favour of a false one which will have been created for this purpose”. (16)

Terrorism, he wrote, was something constructed by the system itself because “its wish is to be judged by its enemies rather than by its results”. He explained: “The spectators must certainly never know everything about terrorism, but they must always know enough to convince them that, compared with terrorism, everything else must be acceptable”. (17)

Video links: La Société du Spectacle (film, 1 hr 26 mins), The Society of the Spectacle – The Remake Pt I, (9 mins) and Pt II  (9 mins).

guydebord

1. Guy Debord, La société du spectacle (Paris: Gallimard, 1992), p. 152.
2. Debord, La société du spectacle, p. 31.
3. Debord, La société du spectacle, p. 3.
4. Guy Debord, Commentaires sur la société du spectacle (Paris: Gallimard, 1992), p. 56.
5. Debord, La société du spectacle, p. 8.
6. Debord, La société du spectacle, p. 133.
7. Debord, La société du spectacle, p. 3.
8. Debord, La société du spectacle, p. 13.
9. Debord, La société du spectacle, p. 15.
10. Debord, La société du spectacle, p. 29.
11. Debord, La société du spectacle, p. 24.
12. Debord, La société du spectacle, p. 25.
13. Debord, Commentaires, p. 20.
14. Debord, Commentaires, p. 38.
15. Debord, Commentaires, pp. 21-22.
16. Debord, Commentaires, p. 59.
17. Debord, Commentaires, pp. 32-33.

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6. Acorninfo

Opposition is growing to a massive sand and gravel quarry which threatens to ruin the rural landscape between East Tilbury, Linford and Stanford-le-Hope in Thurrock, Essex. Write local anarchist campaigners at The South Essex Heckler: “The applicant can stick this proposal for a quarry extension where the sun doesn’t shine – this quarry is a step too far. Sod the bottom line and the cult of endless growth that sees the earth as nothing more than a resource to be plundered, regardless of the cost to nature and humanity. Suffice to say, this fight does not end at the conclusion of the planning process, it’ll go on beyond that…”

thurrock quarry

* * *

There’s no stopping capitalist “progress”. Despite all the hot air about climate crisis and all the claims that there is no “magic money tree” to fund public health services, the UK state has announced it is going ahead with the £106 billion HS2 high-speed rail line. This will destroy ancient woodlands, nature reserves and hundreds of classified wildlife sites, wrecking the landscape across a huge swathe of England. Resistance is expected.

HS2

* * *

“The insurrectionary movement is becoming increasingly radical. I am betting firmly on a phase that, after the phase of frontal struggle against power, will destroy the State from its foundations, creating communes or territories managed directly by the people and for the people”. So says Raoul Vaneigem, Belgian Situationist and survivor of the May 1968 revolt in France, in an article making a link between events in France and the anti-capitalist uprising in Chile.

raoul vaneigem

* * *

A thoughtful article on the situation around the Hambacher Wald has been published on the Hambi Bleibt website (see Acorn 54 for news of the apparent “saving” of the forest by a government U-turn on lignite mining). The new piece says: “Beyond safeguarding the trees still standing, the significance of what has happened around this neck of the woods lies within the propagation of a spirit of defiance as an epoch of climate chaos and growing authoritarianism is dawning. As capitalism overstretches its ecological constraints and people grow increasingly conscious of the self-destructiveness of our current course, more cracks are to be expected. Let them burst and then bloom!”

hambach19j

* * *

Angry protests have been held in London against the far-right Tory government’s expulsion of people of Jamaican origin. “This wholesale deportation of people to Jamaica, tearing them away from their families is unjust, inhumane and racist in intent”, said campaigner Zita Holbourne.

Windrush protest

* * *

Is the Evil Empire crumbling? The Philippines has officially told the USA that it is scrapping a security pact that allows US forces to train and take part in joint exercises there. News agency Reuters comments that the move “could be a blow to Washington’s interests in maintaining a troop presence in the Asia-Pacific, amid friction over the presence of US personnel in Japan and South Korea and regional security concerns about China and North Korea”.

Philippines USA

* * *

“For more than 15 years successive British governments have covered up the role that the UK’s foreign intelligence service, MI6, and its security service, MI5, played in the abduction and subsequent torture of people they regarded as potential terrorists”. That is the finding of a report by Richard Norton-Taylor for the Declassified UK journalism project. Read the full article here.

declassifiedUK-torture-

* * *

Drugs, dynasties, and Nottingham Forest: Marinakis and Greece’s Mafia State” is a fascinating piece of investigative journalism on the Stateless website. While the Greek authorities claim to be fighting crime, drugs and terrorism in their war on the insubordinate Athens neighbourhood of Exarchia, the real villains lie within the country’s ruling business elite.

Marinakis

* * *

A multi-millionaire businessman has come up with a spiffing plan to help those who fall victim to the capitalist system of which he is a part, and end up without a roof over their heads. They can sleep in a “pod” made from two plastic dustbins. “Let them eat cake” and “let them live in bins”. Two examples of the elite’s blind arrogance that can only end badly… for them.

bin pod

* * *

Acorn quote: “It has taken me all of my life so far to realize that the single great obstacle in the way of survival and an extended human vision is the industrial society itself and its expropriation and suppression of the most sensitive & creative qualities of the mind”.

Kit Pedler

Kit Pedler

(For many more like this, see the Winter Oak quotes for the day blog)

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The Acorn – 54

acorn 2019b

Number 54

In this issue:

  1. Mobilising against the assault on nature
  2. X-axis: the money behind the greenwash
  3. With friends like these…
  4. Neoliberalism is the new fascism
  5. George Orwell: an orgrad inspiration
  6. Acorninfo

1.  Mobilising against the assault on nature

NDFN Betrayal-by-Mario-Sánchez-Nevado
‘Betrayal’ by Mario Sánchez Nevado

The much-vaunted “green” agenda of the World Economic Forum (WEF) is coming under attack as its annual Davos summit gets underway.

A new international campaign has been launched which alleges the WEF is guilty of spearheading a bid by corporations and financial institutions to “monetize” nature on a global scale.

It is calling on people across the world to hold public meetings, disseminate information, form local campaign groups and “to take whatever action is necessary” to halt the so-called “New Deal for Nature”.

An online statement from the “No Deal for Nature” alliance, whose slogan is “life is not a commodity”, has already won the support of several academics and campaigners.

It warns that “under the guise of environmental protection” a massive exploitation scheme is in fact being drawn up, with the aim of maintaining the current wealth and power transfer from the poor to the rich.

WEF 2020

The WEF boasts on its own website that “young climate activists, including Greta Thunberg” will be attending the Davos event in Switzerland from January 21.

It insists it will be discussing “how to address the urgent climate and environmental challenges that are harming our ecology and economy” and “how to transform industries to achieve more sustainable and inclusive business models”.

However, the WEF also reveals it will be examining “how to govern the technologies driving the Fourth Industrial Revolution so they benefit business”.

The package of policies known as the “New Deal for Nature” is being promoted not only by the WEF, but also by the United Nations (UN), the World Bank and the controversial WWF.

The UN has admitted it wants to “advance a new political agenda” involving “increased promotion of innovative financing that supports green infrastructure”.

The new campaign describes this agenda as a “monstrous and unprecedented assault on our living world by the capitalist system”.

It warns that nature and humanity alike will suffer, with the threat of “further Indigenous displacement and genocide”.

The campaigners conclude: “The NDFN must be stopped. We call on all those who care about nature to speak out now”.

WEF protest

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2. X-axis: the money behind the greenwash

BankstersWe have been warning for many months that there is something profoundly rotten in the “climate” movement fronted by the likes of Greta Thunberg, Extinction Rebellion, the WWF, the UN, and George Monbiot of The Guardian.

We know that a large number of the activists involved in these campaigns are doing so from a genuine concern for nature, for the environment, for the future of this world.

But, we have been trying to point out, they need to be aware that powerful forces are trying to use their eco-idealism for very different ends – the ends of increasing industrialisation, destruction and, of course, profit.

This is not just a question of a few opportunistic business sharks trying to “co-opt” an authentic activist initiative.

The enormous environmental damage caused by industrial society has been deliberately repackaged as a mere “climate crisis”, for which capitalists are primed to sell us their lucrative “solutions”.

greenwash collage

The network which has been creating and promoting this fake-green pseudo-movement – and whose money and influence has made it so much more “successful” than other eco-campaigns – is entirely embedded in the worst kind of capitalism.

The “solutions” these deceitful wheeler-dealers are trying to sell us risk leading us into a nightmarish future of artifice, enslavement and corporate-controlled “smart” fascism.

Despite the whole library of online links we have assembled to back up this warning, notably the meticulous research of Cory Morningstar, some still refuse to take it seriously.

And yet, as the months go on, more and more evidence keeps emerging to back up what we and others have been saying.

Tug at any loose end that catches your eye on the surface of modern life and, if you keep pulling, you will find yourself hauling up the same dripping, stinking, putrid knot of industrial capitalist power, money and lies.

greggs steak bakeYou could start, for instance, from a January 2 tweet in which the official account of the WWF in the UK decided to endorse the Greggs vegan steak bake (“made with pieces of the fungi-based protein Quorn instead of beef”) as promoted by The Guardian.

As Brussels-based academic Frédéric Leroy tweeted: “The fact that this promo is coming from a WWF account tell us more about the latter than about the opportunism of food ultraprocessors”.

He added: “Geneva-based WWF Intl has received millions of dollars from its links with governments & business. Global corporations such as Coca-Cola, Shell, Monsanto, HSBC, Cargill, BP, Alcoa & Marine Harvest have all benefited from the group’s green image”.

WWF corporate links

The WWF is an extremely dubious organisation, as the excellent documentary video Silence of the Pandas reveals.

Alongside their sterling work throwing indigenous people off their land on behalf of their big business friends – under the false green flag of “conservation” of course! – the WWF are very prominent in the climate capitalist lobby calling for a New Deal for Nature (see above).

The WWF was one of the founders of the Business for Nature lobby, as Cory Morningstar has set out.

One of the many big corporations to which the WWF is close is Unilever, the massive transnational consumer goods company.

Paul Polman, former Unilever CEO, was one of the “XR business leaders” who signed their support for Extinction Rebellion last year.

A fellow signatory and XR fan is John Elkington of Volans, author of a new book called “Green Swans: The Coming Boom In Regenerative Capitalism” – whose title sort of gives the whole game away, in our opinion…

green swans

Elkington is part of the Tomorrow’s Capitalism project – slogan “Step Up or Get Out of the Way” – which held a conference in London on January 10 2020.

All sorts of lovely people were lined up to attend the event hosted by asset management company Aviva Investments.

These included representatives of the Confederation of British Industry (CBI), the Swiss-based World Business Council for Sustainable Development (WBCSD), German chemicals firm Covestro, the transhumanist Singularity University and members of a “a team of technology, finance and market sector experts” going under the name RethinkX.

Back to food for a moment, and less than a week after The Guardian’s plug for the Greggs product, it published a gushing piece by star columnist George Monbiot about the marvellous brave new industrial world of “lab grown food” which would make farming redundant and “save the planet”.

Monbiot, who has spent decades trying to build up a reputation as an “environmentalist”, explained that his inspiring and wholesome menu for the future of food involves “multiplying particular micro-organisms, to produce particular products, in factories”.

He also echoed the language of the “Green Swan” and “Tomorrow’s Capitalism” crowd by declaring: “We are on the cusp of the biggest economic transformation, of any kind, for 200 years”.

This is perhaps to be expected from someone who is employed by a sophisticated neoliberal propaganda operation, defends US/NATO imperialism in Syria and has long supported the nuclear industry.

Monbiot has dismissed Cory Morningstar’s investigative work as “conspiracy theory”, called for anarchists to be excluded from the climate movement and blocked anti-capitalist critics (like us!) on Twitter.

RethinkX_Logo

And it should come as no surprise to learn that the “thinktank” behind the lab-grown food project promoted by Monbiot is none other than Tomorrow’s Capitalism participants RethinkX.

And what might prompt these “technology, finance and market sector experts” to take an interest in this world-changing new technology?

Jamie Arbib
James Arbib

As environmental campaigner Miles King comments: “The way I see it is that entrepreneurs (inc the rethinkx ones and others) are looking to create a market in synthetic food, corner it, then make a fortune from it. This has nothing to do with a sustainable future for the planet”.

So who is behind RethinkX? Its website says it is funded by its founders James Arbib and Tony Seba and with grants from Tellus Mater, an “independent philanthropic foundation” founded by James Arbib.

Arbib describes himelf as “a London-based investor in technology” and is the son of businessman Sir Martyn Arbib, founder of fund management company Invesco Perpetual.

Seba is a Silicon Valley venture capitalist whose work focuses on “the convergence of technologies, business models, and product innovations that disrupt the world’s major industries”.

Tony Seba
Tony Seba of RethinkX

As for the name RethinkX, we were immediately reminded of the “X”-themed language deployed by one leading climate capitalist, which we exposed here last year.

X was regarded as standing for “exponential opportunities” – thus we had “Tomorrow’s Business Models will be X-rated”, the “Sustainability X agenda” and “Think X, shorthand for Think Exponential”.

A possible connection to the name “XR” was suggested to us by the fact that the X-obsessed author was none other than John Elkington of Volans, one of XR’s “business leaders”.

And this same John Elkington is, of course, behind the Tomorrow’s Capitalism project with which Monbiot’s chums at RethinkX are involved…

An Xtremely strange coincidence?

Or does X mark the spot for artificial industrial food, for phoney philanthropists selling pseudo-sustainability, for fake-green politics, for astroturf “rebels”, for corporate grooming of public opinion, for the transhumanist death-cult and, above all else, for simply X-ponential levels of profit for the financial-capitalist elite?

X poison

See also: our page of links on the highly toxic climate capitalists.

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3. With friends like these…

stab

The Acorn is a project which emerged from the anarchist scene in the UK five years ago and the first 24 issues were jointly published on the Anarchist Action Network website.

But of late we have found ourselves in the strange position of being as anarchist as ever, and yet increasingly ideologically distanced from those we have always regarded as friends and comrades.

This came to a head, and into public view, at the start of 2020 when we were roundly castigated and “muted” by the twitter admin at Freedom Press in London.

This person wrote: “Sorry but I have very little time for conspiracy theorists, and you have proven time after time that you are one. Will give you a mute now, can’t see why I should bother any further”.

The immediate spark for this was our comradely suggestion that they might like to have a look at our Climate Capitalists page for some background info on the way environmentalism is being co-opted by big business interests.

Before that, there had been a brief and polite exchange about the lack of anarchist voices condemning US imperialist aggression against Iran.

We are not quite sure which issue was the trigger here, but in any case the response seems totally bizarre for an outfit which is – surely! – opposed both to capitalism and to imperialism.

Jaime Semprun, in his book Dialogues sur l’Achèvement des Temps Modernes, refers to a Czech intellectual and 1968 dissident who said, with regard to his authoritarian “comrades”: “If they are Marxists, then we aren’t. If we are Marxists, then they aren’t!”

We can identify with this in an anarchist context…

This issue isn’t totally new, of course. We were already trying to broach the thorny issue in our 2017 article What is Real Anarchism?

realanarch2

There we warned: “Anarchism, as a political movement, is doomed to disintegrate and disappear if it fails to reconnect itself to the roots of its own world-view”.

Subsequently, we gave up the idea of trying to claim ideological rights to the entire anarchist tradition, which has always been very diverse.

For that reason, and in order to set out our own position with more clarity, we have adopted the label of organic radicalism, without abandoning our attachment to the anarchist ideal.

It is worth quoting the orgrad website at length on this point:

Is organic radicalism a kind of anarchism?

Organic radicalism has the same relation to anarchism as anarchism has to socialism. Anarchism’s roots are in socialism, it is intrinsically socialist and yet it is more than socialism. It found its own name to differentiate itself from other forms of socialism (statist, reformist, etc), which had dominated understanding of the term. Organic radicalism is therefore both anarchist and socialist – and something else, of its own.

So what are its differences with anarchism?

Organic radicalism is an evolution of anarchism. From our perspective, contemporary anarchism does not go far enough in its opposition to industrial capitalism. In the same way as other leftists can become stuck within the broader capitalist mindset, merely seeking greater equality, individual freedom or self-management within the context of capitalism and the state, so do too many anarchists base their vision of the future on the industrial society created by and for capitalism. Orgrad also proposes a holistic world-view, based on organic belonging to community, species and nature, which is considered unacceptable by many contemporary anarchists, due to the influence of modern ideologies appropriate to capitalism. To be clear, orgrad has no interest at all in the dead-end narcissism of ultra-liberal identity politics.

orgrad logo

So it is that The Acorn remains firmly anarchist and yet has great difficulty in identifying with anarchists and other so-called radicals who:

* Happily support and promote military imperialist aggressions against countries which refuse to toe the US line, so long as the countries have been labelled “undemocratic” or “oppressive” by The Guardian.

* Happily support and promote industrialism and its destruction of the natural world, so long as this has been labelled “green” by The Guardian.

* Happily support the illegal detention and psychological torture of an anti-imperialist journalist and whistleblower, so long as he has been labelled a sex offender and creep by The Guardian.

* Happily support, promote (and eat?) the worst kind of industrially-processed non-food, so long as this has been declared a good thing by The Guardian.

* Refuse to even read any research exposing the machinations of the ruling system, automatically dismissing it as “conspiracy theory”.

* Regard the idea of “nature” or “natural” as suspicious, “dodgy” or somehow mysteriously linked to “fascism“, though they are never capable of explaining how or why.

* Refuse to read or consider anything which challenges this delusion, for fear of being contaminated by association with suspicious, dodgy or “fascist” ideas. Or maybe, for fear of being seen by others as being contaminated by association with suspicious, dodgy or “fascist” ideas.

* Appear to be incapable of critical thinking or independent thought, preferring to adhere slavishly to the latest groupthink orthodoxy, even when this makes no sense at all.

groupthink

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4. Neoliberalism is the new fascism

violences policieres

If our Western capitalist “democracies” were what they claim to be, Emmanuel Macron would no longer be president of the French republic.

After 14 months of non-stop protests against his regime and its hardcore neoliberal agenda, it is quite clear that he has no social licence to carry on.

No sooner had the Gilets Jaunes revolt in France begun, at the end of 2018, than the corporate media confidently informed their public that it was running out of steam and would soon disappear.

At the start of 2020, not only has the revolt not disappeared but it has evolved and grown into something even more powerful and widespread.

A huge movement of strikes and protests against the regime’s “work-until-you-drop” pension “reforms” has swept across French society.

manif greve

Following the same tired script, the system’s media have been trying to play down the significance of what is happening and are pretending it will all quickly fade away.

But support for the opposition movement is strong and all sorts of professions have been joining in the struggle.

Railway workers, dockers and bus drivers have been marching alongside firefighters, teachers and students.

Opera singers and ballet dancers have got in on the act, as have the staff at the Palace of Versailles and the Louvre.

Lawyers have been throwing down their gowns in protest, doctors their white coats, teachers their schoolbooks, factory workers their blue overalls.

avocats greve

Across the country Gilets Jaunes and strikers have been disrupting Macronist (LREM) meetings, often drowning them out with renditions of On est là (“For the honour of the workers and for a better world, we are here!”). See videos here, here and here.

Macron himself had to be spirited out of a theatre in Paris on January 17 when news of his presence spread and angry people gathered in the street outside.

The president’s response to all this is to dismiss criticism and discount any possibility of abandoning the hated pension “reforms”.

He cannot back down because he has a specific role to play, for which he was groomed across the Atlantic by the German Marshall Fund of the US.

Like Thatcher in the UK 40 years ago, his job is to smash social resistance to a full neoliberal takeover, with every aspect of life privatised so that big business can extract maximum profit from the population.

In order to achieve this, Macron’s regime is prepared to use every weapon at its disposal, including, of course, massive and frightening levels of police brutality against protesters.

In France, as also in post-coup Bolivia, neoliberalism is coming out of the closet and revealing itself to be a 21st century form of fascism.

bolivia fascism
Neoliberal democracy comes to Bolivia

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5. George Orwell: an orgrad inspiration

George Orwell died 70 years ago, on January 21 1950. Here is the profile of him from the organic radicals website.

george orwell3

“The heresy of heresies was common sense”

George Orwell (1903-1950), real name Eric Blair, was one of the most important English political writers of the 20th century.

He challenged totalitarianism in all its forms and, in opposition to its machine-like brutality, put forward a vision of life based on simplicity, authenticity and moral decency.

Orwell was a libertarian socialist, close to the anarchist movement, and often criticised, from within, the failure of the left to attract the widespread public support which its principles deserved.

He feared that its basic call for justice and liberty had been buried under layers of sterile dogma, boring Marxist jargon and blinkered enthusiasm for industrial “progress”.

NazifakesocialismThe result, he feared, was that people like himself would recoil from this debased left and fall into the ideological arms of Fascism, which sought to gain power by selling the public its own distorted version of socialism.

Orwell learnt his politics from life rather than from textbooks. He learned hatred of British imperialism from his years in Burma, he learned the harsh realities of capitalist society from his spells of semi-voluntary poverty in Paris and London; he learned his distrust of Stalinist Communism from fighting in Spain; he learned about state propaganda from working at the BBC.

Although Orwell revelled in the apparent contradictions in his world view, and detested “the smelly little orthodoxies” (1) of fixed systems of thought from Catholicism to Communism, his instincts were always defiantly left-wing and anti-authoritarian.

In 1936, he told Philip Mairet he was going to Spain. When asked why, he simply replied: “This fascism. Somebody’s got to stop it”. (2)

An account of a night attack against Franco’s forces on the Aragon Front the next year described “Eric Blair’s tall figure coolly strolling forward through the storm of fire”. (3)

Orwell/Blair wrote in Homage to Catalonia: “I have no particular love for the idealized ‘worker’ as he appears in the bourgeois Communist’s mind, but when I see an actual flesh-and-blood worker in conflict with his natural enemy, the policeman, I do not have to ask myself which side I am on”. (4)

poum

After his experiences on the Iberian peninsula he became distrustful of any anti-fascist struggle that was not also a revolutionary struggle against capitalism.

He wrote in a letter: “After what I have seen in Spain I have come to the conclusion that it is futile to be ‘anti-Fascist’ while attempting to preserve capitalism. Fascism after all is only a development of capitalism, and the mildest democracy, so-called, is liable to turn into Fascism when the pinch comes…

“If one collaborates with a capitalist-imperialist government in a struggle ‘against Fascism’, ie. against a rival imperialism, one is simply letting Fascism in by the back door”. (5)

Orwell was persuaded by Emma Goldman to join the International Anti-Fascist Solidarity Committee where he came into contact with anarchists such as Herbert Read and John Cowper Powys. He was also friends with the anarchists Marie Louise Berneri and George Woodcock.

He supported the war against Hitler in the hope that it would lead to revolution and joined the Home Guard which he saw, for a while, as potentially a revolutionary popular militia like the New Model Army of the 17th century.

orwell-in-the-home-guard
Orwell in the Home Guard

After the war ended, Orwell joined the libertarian Freedom Defence Committee and contributed to the anarchist journal Freedom.

But alongside his natural left-wing allegiance was something which was regarded, at the time, as somehow in contradiction with all that – a deep love for traditional ways, for old England and above all for nature.

Bernard Crick describes how Orwell was both “tender towards nature” and alarmed at “the suburban sprawl over the countryside”. (6) He adds: “Orwell thought that man should be as one with natural objects. Like Rousseau, he disliked the artificiality of the city”. (7)

George Woodcock writes that Orwell was motivated by a “nostalgia for a simpler and cleaner way of life which emerges so poignantly in Coming Up for Air and even gives pathos to parts of Nineteen Eighty-Four“. (8)

He had an “essentially naturalistic attitude” (9) and took great joy from contact with nature: “He fed from the earth, like Antaeus, and his happiest recollections of youth, like his happiest letters, were concerned in some way or another with rural experiences”. (10)

theroadtowiganpierOrwell was particularly outspoken in his condemnation of industrial society in The Road to Wigan Pier. He wrote: “It is only in our own age, when mechanization has finally triumphed, that we can actually feel the tendency of the machine to make a fully human life imposssible”. (11)

“The question one has got to consider is whether there is any human activity which would not be maimed by the dominance of the machine”. (12)

He decried the way that it was becoming difficult to imagine any way out of the machine world, as people’s preferences and habits became defined by its norms: “Mechanization leads to the decay of taste, the decay of taste leads to the demand for machine-made articles and hence to more mechanization, and so a vicious circle is established”. (13)

George Bowling, the central character in Coming Up for Air, has a glimpse of all this when he tastes a frankfurter in a 1930s Milk Bar in central London: “It was fish! A sausage, a thing calling itself a frankfurter, filled with fish! It gave me the feeling that I’d bitten into the modern world and discovered what it was really made of.

“That’s the way we’re going nowadays. Everything slick and streamlined, everything made out of something else. Celluloid, rubber, chromium-steel everywhere, arc lamps blazing all night, glass roofs over your head, radios all playing the same tune, no vegetation left, everything cemented over, mock-turtles grazing under the neutral fruit-trees.

“But when you come down to brass tacks and get your teeth into something solid, a sausage for instance, that’s what you get. Rotten fish in a rubber skin. Bombs of filth bursting inside your mouth”. (14)

soviet industrialism

Orwell expressed particular despair at the way in which socialism, influenced by rigid Marxist materialism and Soviet industrialism, had failed to oppose the “swindle of progress”. (15)

Worse than that, it had even reached the fanatical point at which “all sentiment for the past carries with it a vague smell of heresy”. (16)

Most socialists regarded with contempt the traditional beliefs and ways of life that held together pre-industrial organic community and wanted to steamroller the past to build the new scientifically-planned, efficient concrete-communist future.

Orwell remarked: “The unfortunate thing is that Socialism, as usually presented, is bound up with the idea of mechanical progress, not merely as a necessary development but as an end in itself, almost as a kind of religion”. (17)

He feared that “revulsion from a shallow conception of progress” could drive people away from socialism into the hands of the Fascists – as it already had, he argued in a BBC talk, with Ezra Pound and T.S. Eliot. (18)

ingsocAt the same time, Orwell feared that lurking behind the “urban creed” (19) of socialism was “a hypertrophied sense of order”. (20) This meant that even his own ideology, English socialism, was in danger of turning into the fascistic IngSoc of his fictional dystopia.

His two most famous warnings against totalitarianism, Animal Farm and Nineteen Eighty-Four, were both influenced by his experience of Communist propaganda in Spain, which had spread the total lie that the Trotskyites of POUM and their fellow anarchist revolutionaries were in fact “Fascists” working secretly for Franco.

One young man, Stafford Cottmann, who had fought fascism with POUM alongside Orwell, returned home to the UK only to have his home picketed by local Communists denouncing him as a “Fascist”. (21)

Crick remarks: “It is still hard to recall how vile, gross and fabricated such propaganda was. Orwell saw before his own eyes not merely the distortion of evidence through differing perspectives but the sheer invention of history. One aspect of Nineteen Eighty-Four was already occurring”. (22)

When Orwell encountered the same attitude to truth in the wartime BBC, where he worked, he realised that a dangerous modern tendency was revealing itself, in which truth became secondary to control and the pursuit of power.

orwellbbcExplaining in 1949 why he wrote Nineteen Eighty-Four, he explained that “totalitarian ideas have taken root in the minds of intellectuals everywhere, and I have tried to draw these ideas out to their logical consequences”. (23)

This totalitarianism was in fact happening at a deeper level than the political surface, in the very way that intellectuals were starting to think: a way that reflected the artificiality and separation from natural reality of the industrial age.

In the novel, Ingsoc’s Big Brother dictatorship has established near-complete control of the population not merely on a physical level, but on a psychological one too – it is able to manipulate the experience of those it dominates, by denying the possibility of any objective reality.

“Not merely the validity of experience, but the very existence of external reality was tacitly denied by their philosophy. The heresy of heresies was common sense… If both the past and external world exist only in the mind, and if the mind itself is controllable – what then?” (24)

Winston Smith’s struggle to keep a grip on objective reality, to know that two plus two makes four whatever the ideological demands of the Party, is a central theme of Orwell’s novel.

The character tells himself: “Truisms are true, hold on to that! The solid world exists, its laws do not change. Stones are hard, water is wet, objects unsupported fall towards the earth’s centre”. (25)

thoughtpolice

The Big Brother system has invented a new language which controls people’s minds by making heretical ideas impossible to even formulate.

One of the Party members developing Newspeak tells Smith: “You think, I dare say, that our chief job is inventing new words. But not a bit of it! We’re destroying words – scores of them, hundreds of them, every day”. (26)

He explains: “Don’t you see that the whole aim of Newspeak is to narrow the range of thought? In the end we shall make thought-crime literally impossible, because there will be no words in which to express it… By 2050 – earlier, probably – all real knowledge of Oldspeak will have disappeared. The whole literature of the past will have been destroyed”. (27)

In the face of this truth-denying dogmatism, Orwell insisted that any authentic radical should always remain free to reject the dominant official ideology: “He should never turn back from a train of thought because it may lead to a heresy, and he should not mind very much if his unorthodoxy is smelt out, as it probably will be”.

While co-operating with others to some extent, a free-thinking radical had to fight the capitalist system “as an individual, an outsider, at the most an unwelcome guerilla on the flank of a regular army”. (28)

In Woodcock’s words, Orwell was “a good and angry man who sought for the truth because he knew that only in its air would freedom and justice survive”. (29)

Video link: Nineteen Eighty-Four. TV film from 1954. (1hr 47 mins)

georgeorwell2

1. George Woodcock, The Crystal Spirit: A Study of George Orwell (Harmondsworth: Penguin, 1970), p. 51/
2. Bernard Crick, George Orwell: A Life (Harmondsworth, Penguin, 1982) , p. 312.
3. ‘Night Attack on the Aragon Front, The New Leader, 30 April 1937, p. 3. cit. Crick, p. 327.
4. George Orwell, Homage to Catalonia (Harmondsworth: Penguin, 1964) p. 119.
5. Crick, p. 350.
6. Crick, p. 272.
7. Crick, p. 301.
8. Woodcock, pp. 34-35.
9. Woodcock, p. 56.
10. Woodcock, p. 55.
11. George Orwell, The Road to Wigan Pier (Harmondsworth: Penguin, 1969) p. 167.
12. Orwell, The Road to Wigan Pier, p. 172.
13. Orwell, The Road to Wigan Pier, p. 180.
14. George Orwell, Coming Up for Air (Harmondsworth: Penguin, 1963), pp. 26-27.
15. Orwell, The Road to Wigan Pier, p. 178.
16. Orwell, The Road to Wigan Pier, p. 177.
17. Orwell, The Road to Wigan Pier, p. 166.
18. Crick, p. 430.
19. Orwell, The Road to Wigan Pier, p. 164.
20. Orwell, The Road to Wigan Pier, p. 157.
21. Crick, p. 344.
22. Crick, p. 334.
23. Letter to Francis A. Henson, 16 June 1949, cit. Crick p. 569.
24. George Orwell, Nineteen Eighty-Four (New York: Signet, 1950) p. 80.
25. Orwell, Nineteen Eighty-Four, p. 81.
26. Orwell, Nineteen Eighty-Four, pp. 50-51.
27. Orwell, Nineteen Eighty-Four, pp. 52-53.
28. Woodcock, p. 220.
29. Woodcock, p. 278.

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6. Acorninfo

A week of action against the ecocidal capitalist system is being promoted by the Green Anti-Capitalist Front in the UK from February 24 to March 2. Initiatives will include reclaiming public space and unoccupied buildings, organising workshops and social events to build awareness and self-reliance, and “being loud and clear about our rage against profit-making by stockbrokers and their like at the expense of our planet and fellow humans”. More info here.

GAF logo

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A big “International Black Bloc” mobilisation against a key EU summit in Leipzig has been called for September 2020. Say the Autonomes Kollektiv Anonymus: “We want to give the participating EU rulers a lesson in practical street militancy that they will not forget… the goal of joint action must be to bring this imperialist class reunion to an early end”.

blackbloc

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Campaigners in Amsterdam are battling to protect an important green space on which organic food has long been grown. Developer SADC (Schiphol Area Development Company) wants to destroy this beautiful area, the Lutkemeerpolder, so that it can build warehouses and a distribution centre. More info at http://behoudlutkemeer.nl/en/

lutkemeer2

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“Across India’s forest areas, people are fighting for democracy, livelihood and dignity”. Read more on this website from the Campaign for Survival and Dignity, a platform of adivasi and forest dwellers’ movements from ten States in India.

CSD logo

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An important first-hand inside account of the way the media has been infiltrated and taken over by the system’s spooks has been provided by former Newsweek journalist Tareq Haddad. He writes: “The US government, in an ugly alliance with those who profit the most from war, has its tentacles in every part of the media – imposters, with ties to the US State Department, sit in newsrooms all over the world”.

tareq haddad

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“Whilst the CIA did not create postmodernism, it strongly encouraged and coerced its fruition”. This is the conclusion of very interesting 40-minute film from Prolekult, part five of their feature-length documentary “A Dying Culture”. Watch it here.

prolekult

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“Vitaphobia is the fear of life itself, a fear which becomes hatred, a hatred which begets unlimited violence against everything that is alive”. So writes Paul Cudenec in a blog article condemning the despisal of nature that underpins industrial capitalist modernity.

vitaphobia9

* * *

The ecocidal reality of so-called “green” energy is plain to see in Portugal, where people are organising against a boom in the mining of lithium, the “white gold” used to make batteries for electric cars. “Lithium mining in Portugal involves large open-cast mines that rip open huge tracts of land-destroying soils and ecosystems,” said one campaigner. “It uses huge amounts of water in the processing, which then contaminates ground and river water. The huge machines that are used have a massive impact in terms of noise and vibrations on local communities”.

lithium protest

* * *

Hambacher Forest has not been saved, despite what the German government is claiming. This is the message of a January 17 press release from the Hambi Bleibt forest occupation. It points out that plan proposed by lignite mining firm RWE will make the forest an island inside its giant pit. The ecosystem of the 12,000 year old forest is dying because RWE has been pumping out the ground water. “Furthermore, a forest ecosystem needs to be connected to the outside world, and it is especially true for the Hambacher Forest, which is 10% of the size it used to be”. More here.

hambi pit

* * *

Senior Scottish Government forestry officials have voiced concerns that a £5 million tree-planting deal with the oil giant, Shell, was blatant “greenwashing”, internal emails have revealed. An investigation by The Ferret website explains that the planting aims to earn Shell “carbon credits” to “offset” emissions from its petrol and diesel sales. But one official warned: “The tiny amount Shell is putting into green initiatives is dwarfed by what it is still spending on investigating new oil and gas reserves, and in blocking initiatives to set legally binding emissions reductions targets”.

shell greenwash

* * *

The Earth First! UK Winter Moot is fast approaching. From February 21 to 23 the direct action network is proposing “a weekend of plotting & planning, reflection & discussion, seeing old & meeting new friends, yummy vegan food & coyzness”. The location will be near a protest camp against the HS2 high-speed rail route. Details to be confirmed soon. See https://www.earthfirst.org.uk/

EF winter 2020

* * *

As we enter the glorious 2020s, stem cells from frogs are being used to build the “first living robots” and trees are being replaced with City Trees – “the perfect combination of plants and Internet of Things technology”. Meanwhile we are told that “the fruit of the future” will be artificial and “made out of 3D-printed cellulose skins and filled with a healthy mix of vitamins and minerals”. Is this the future we really want? If not, what are we collectively going to do about it? These are surely the big questions for the decade to come…

neofruit

* * *

Acorn quote: “All ownership of things, all land-ownership is in reality ownership of men. Whoever withholds the earth from others, from the masses, forces these others to work for him. Private ownership is theft and slave-holding”.

Gustav Landauer

slaves

For many more like this, see the Winter Oak quotes for the day blog)

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The Acorn – 53

acorn 2019b

Number 53

In this issue:

  1. Seeing through “democracy”
  2. Greta Thunberg: the billionaires’ favourite
  3. Misdirected Rebellion
  4. Calling out the imperial gatekeepers
  5. Yellow revolt takes a striking twist
  6. Jacques Ellul: an orgrad inspiration
  7. Acorninfo

1.  Seeing through “democracy”

Johnson and Trump

The capitalist system will not abolish itself.

In fact, it will always do all that it physically can to preserve itself and its control over our lives.

While it likes to pretend its structures of domination amount to “democracy”, this is not the case, because it could never leave the door open to the possibility of its own abolition by democratic means.

The only changes possible via the fake-democracy of the system are limited reforms, which leave the system very much in place.

When we say “limited”, we perhaps mean “extremely limited”, because even the mildest of social-democratic tinkering, undoing some of the worst excesses of contemporary neoliberalism, is beyond the pale for the system.

corbyn smear

However, when the system draws the line too tightly around its preferred outcomes and uses its vast powers of manipulation to prevent these limited reforms, it risks exposing its so-called “democracy” as a sham.

A whole new raft of people suddenly become aware of the true nature of the system and its fake-democratic window dressing.

Their eyes are opened to the fact that there is no point in playing by the rules devised by the system, no point in walking time and time again into the same traps that it sets for us.

These moments are risky for the system, because they risk radicalising people who, up to this point, had bought into much of its charade.

The UK is currently experiencing one such moment. A vast amount of enthusiasm and hope had been invested – naively, from our perspective – in the possibility of an election victory for Corbyn’s Labour Party.

The reforms proposed by Labour were far from fundamental and yet remained unacceptable to the system.

The unprecedented blatancy of the propaganda assault on Corbyn has left many people, particularly young people, asking themselves some serious questions about the nature of British “democracy” and the approach that is needed if real social change is ever to be brought about.

And that can’t be a bad thing!

power beyond parliament

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2. Greta Thunberg: the billionaires’ favourite

Greta Time cover

“Wow, this is unbelievable!” tweeted Greta Thunberg in response to the news that she had been named Time magazine Person of the Year for 2019.

Only it wasn’t, because the owner of Time is one of the wealthy business people who have been aiding and abetting her meteoric rise to fame.

What is truly unbelievable is that there is still anyone out there who has not grasped that the Greta brand (rather than the person herself) has been carefully manufactured and exploited to promote a particular block of vested financial interests.

Some die-hard believers have not even been swayed by the recent revelation that her original pavement protests were filmed by a documentary team who somehow sensed in advance that this particular teenager would shortly achieve global fame.

But let’s just come back to Time magazine for a moment. The article announcing Greta’s award was predictably gushing, marvelling over the “small voice” and “piercing outrage” of “the icon of a generation” who had become “the voice of millions, a symbol of a rising global rebellion”.

Greta in train
Another day, another photo shoot

It added: “She has succeeded in creating a global attitudinal shift, transforming millions of vague, middle-of-the-night anxieties into a worldwide movement calling for urgent change”.

But what kind of change, exactly?

An early clue came at the start of 2019, when Greta was pictured, alongside Jane Goodall, in front of a sign promoting the “Fourth Industrial Revolution”.

Greta1

The term “Fourth Industrial Revolution” was first used by Klaus Schwab, founder and executive chairman of the World Economic Forum and a former member of the steering committee of the Bilderberg Group.

Schwab wrote in a key article in 2015: “We stand on the brink of a technological revolution that will fundamentally alter the way we live, work, and relate to one another. In its scale, scope, and complexity, the transformation will be unlike anything humankind has experienced before”.

The Fourth Industrial Revolution, he explained, would be “characterized by a fusion of technologies that is blurring the lines between the physical, digital, and biological spheres”.

Schwab continued: “The possibilities of billions of people connected by mobile devices, with unprecedented processing power, storage capacity, and access to knowledge, are unlimited. And these possibilities will be multiplied by emerging technology breakthroughs in fields such as artificial intelligence, robotics, the Internet of Things, autonomous vehicles, 3-D printing, nanotechnology, biotechnology, materials science, energy storage, and quantum computing”.

Not exactly a nature-friendly vision of the future!

mark benioff

Another big fan of the Fourth Industrial Revolution is American Silicon Valley billionaire Marc Benioff (above), whose role in climate capitalism has been exposed by the investigative journalist Cory Morningstar.

Benioff sits on the Board of Trustees of the WEF Forum under Schwab and chairs the WEF’s Center for the Fourth Industrial Revolution in San Francisco.

He enthused in 2018: “Everyone has to come together for the fourth industrial revolution in inclusive capitalism. Business is now a platform of change”.

Benioff’s company Salesforce, the cloud computing giant, is controversial to say the least.

In March 2019 it was sued by 50 women who alleged it had facilitated sex trafficking, of which they were victims.

It has also been heavily criticised and boycotted by activists for “making millions of dollars from the suffering of immigrants detained at the United States’ southern border”.

salesforce-protest-e1576762738492.png

But despite the fact that Benioff is happy for his “Fourth Industrial Revolution” technologies to be used in building a nightmarish racist-capitalist police state, he likes to paint himself as a “philanthropist“, a nice guy, a man who cares.

One of the things he claims to care about is the environment.

In a conversation with Schwab  at the WEF’s Davos event in January 2019, Benioff claimed the Fourth Industrial Revolution had “ushered in technologies that can help save the planet”.

Benioff is, like so many billionaires, a big fan of Greta Thunberg and must have been delighted to see her pose in front of his company logo and “Fourth Industrial Revolution” slogan.

He is, of course, also the owner of Time magazine. Wow. Unbelievable, as Greta might say.

benioff and thunberg
Marc Benioff (left) with Greta Thunberg at the WEF summit in Davos in January 2019. Back right is the sinister Christiana Figueres

See also: our ever-expanding page of links on the climate capitalists.

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3. Misdirected Rebellion

xr protest london train

An edited extract from Kim Hill’s important series of articles entitled Unpacking Extinction Rebellion.

A movement that is serious about extinction and climate change needs to address the root problems: capitalism, the industrial system, a culture that sees life as a resource to be exploited, and the infrastructure that holds it all together.

It needs to have clear goals, that can’t be diluted or used to manipulate and misdirect the movement. It needs to take action immediately, not in several years’ time. And it needs to target the weak points in the system, where it can have the most impact for the least effort.

The misdirection of Extinction Rebellion has come about because most urban dwellers have only an abstract idea of nature, as they don’t depend on it directly for their food, water and shelter. Their relationship with nature is mediated by the economic system, which provides for their needs by stealing resources from elsewhere and selling them on for profit.

XR nonviolentThe rebels are led to believe that the extractive economy is necessary for survival, and that new industries and investments offer benefits to humans and wild nature. So city folks are more than willing to take to the streets to defend the very system that is crushing the life out of us all. It’s a form of collective Stockholm syndrome, on a global scale.

Effective solutions require rebels to have a direct relationship with the natural world. To defend nature requires love, which is a constant, reciprocal relationship, which means listening, observing, giving and receiving, and being in communion on a daily basis.

To be effective, rebels need to identify not as a citizen, consumer or worker, demanding action from business and government, but as a living being, interdependent with all life. To identify with the living world is to see the entire planet as an extension of the self, so action taken to defend nature is an act of self-defence.

Demanding that governments and corporations change will only lead (and has already led) to changes that give them more power. The entire social and legal structure that puts them in a position of power needs to be dismantled. This violent arrangement is not deserving of the respect of polite demands and peaceful protest.

xr protest policewoman

Being effective requires a healthy mistrust of anyone offering technological or market-based solutions, and requires asking a whole lot of uncomfortable questions.

The capture of this rebellion has depended on the lack of questioning (and probably more to the point, lack of answers) as to what net-zero emissions actually means, what the rebellion aims to achieve, and what the proposed solutions really entail. Always respond to any proposal with ‘what does this mean in practice? and who benefits from this?’

The burning of fossil fuels needs to stop. Not because it is releasing carbon dioxide to the atmosphere, but because it is powering an industrial economy that is wiping out all life.

The impacts of industrialism cannot be offset, decarbonised, decoupled from economic growth, exported to the third world, or made sustainable. Fossil fuels power mining, agriculture, shipping, aviation, road and rail transport, land clearing, manufacturing, plastics, the electricity grid, and imperialist wars.

The goal needs to be not to Make Your Voice Heard, or cause a temporary, symbolic disruption to industrial activity, but to permanently shut down the industries that are causing harm.

Many people involved in XR are seeing the cracks in the green façade. There are some in the rebellion who support the goals of economic growth and the fourth industrial revolution, and don’t care about the natural world. But there are many more who care deeply, and are willing to take direct action and risk their own lives in defence of the greater web of life.

Every rebel needs to make a choice: are you on the side of the industrial economy, or on the side of the living planet? Because you can’t have both…

wind turbines

See also:

Rebellion Extinction: a capitalist scam to hijack our resistance

“The X Agenda”: what does XR actually stand for?

Extinction Rebellion training, or how to control radical resistance from the ‘obstructive left’, by Cory Morningstar

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4. Calling out the imperial gatekeepers

gatekeeper

Can there be anything more loathsome than those fake-left gatekeepers of the industrial capitalist system who work to discredit genuine radicals?

Not only do they deploy witch-hunt tactics to attack their victims, but they do so from a false position.

They always have to be seen as occupying the cutting edge of dissent, as being the real radical McCoy, otherwise they would lose their power over radically-inclined people.

So they cannot be honest and reject views more radical than theirs as “extremist” or “going too far” or as “a threat to the status quo to which I am actually still very much a part”.

Instead, they have to pretend that these dissenting views are in fact coming from an unwholesome position, reactionary or in some way polluted by associations that make them toxic to other radicals.

handsonsyria

A classic example is the way these gatekeepers treat opposition to the permanent war waged on humanity by the US-led capitalist empire.

Instead of acknowledging that such critics are opposed to US imperialism, they like to pretend that they are actually motivated by admiration for rival states with which the US is currently in conflict.

So left-wing anti-imperialists are transformed, by the power of gatekeeper rhetoric, into “Assadists” or “admirers of Putin”, thus ultimately right-wing and hopelessly tainted by association with the actions of those particular foreign states.

Likewise, left-wing supporters of Palestinian rights are depicted as supporters of Islamic terrorism or, even more effectively, “anti-semites”.

Similarly dishonest smear attacks have been used against anyone who dares question the way that the climate crisis is being exploited to sell false “solutions” which are aimed only at making the rich even richer and will only accelerate the degradation of our environment.

A leading exponent of this gatekeepering technique is George Monbiot, whose true allegiances are somewhat given away by the fact that he is employed by The Neoliberal Guardian.

Notice how in this video he manages to pull together all the various gatekeeping smear devices against radical environmentalist and anti-capitalist journalist Cory Morningstar.

Like many other gatekeepers, Monbiot tries to discredit Cory’s investigative exposure of capitalist machinations via the trusty dog-whistle term “conspiracy theory”, used by the system to smear opponents through subliminal associations with right-wingism, anti-semitism or borderline insanity.

And he tries to muddy the waters and hide the fact that he is attacking Cory to defend the system by insulting and shaming her with words such as “disgusting” and by essentially accusing her of identity-based bullying.

Monbiot totally overdoes the gaslighting here though – implying ableism, ageism and even mysogeny on Cory’s part!

Worryingly, this kind of approach is often copied by people and groups who should know better, such as Libcom, who have echoed Monbiot’s smear, also claiming that Cory’s exposure of climate capitalism was nothing but “a conspiracy theory”.

Ironically, they justifed this by pointing to her anti-imperialist position exposing the US agenda in Syria, thus looping back nicely to our first “gatekeeper” talking point.

It is crucial that serious radicals and revolutionaries do not fall for this fake-left smearing of those who genuinely challenge power.

We urge readers who spot this going on to call it out, spread the word and tell us about it, so we can highlight it in future Acorns. We can be contacted via winteroak(at)greenmail.net

Let’s name names and publicly expose these two-faced apologists for the industrial capitalist system for what they really are!

thoughtcrime2

Related video: Wikipedia: rotten to the core

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5. Yellow revolt takes a striking twist

grevedec

Resistance to the neoliberal capitalism currently being imposed on France by President Emmanuel Macron has taken on a new dynamic this month.

Plans to “reform” the pensions system, which will mean longer working lives and more privatisation, have met with furious opposition.

A serious of general strikes has managed to paralyse the country on several occasions.

And the workers’ power has been reinforced by support from the Gilets Jaunes, still on the streets a year after they burst on to the political scene.

greve17d

The combative mood is not just about pensions, but reflects a general rejection of the US-style society being foisted on France by the Macron regime.

Admitted the New York Times: “Like the Yellow Vest protests, the strike has revealed a broad rejection of ‘Macron’s world’ and a willingness of ordinary people to enter the political arena to oppose it”.

Public outrage was increased by the news that the politician leading the pension “reforms”, Jean-Paul Delevoye, had “forgotten” to disclose 13 private sector posts, both paid and unpaid, in a recent asset declaration.

It takes a lot to force neoliberal politicians to step down, but this is what Delevoye did on December 16, giving opponents of his “reforms” a scent of victory.

greve17da

The next day, December 17, it seemed as if the whole country was on strike, from railway workers and bus drivers to firefighters, school students and opera singers.

Seven of the eight oil refineries in France were blocked, meaning petrol shortages are likely to start occurring.

Hundreds of thousands of people across France poured out on to the streets to protest against Macron’s plans for their future.

The response of the authoritarian-capitalist regime was predictable, continuing the pattern set during Gilets Jaunes uprising.

greve17dc

Protesters picketing a bus depot in Saint Denis, near Paris, were brutally bludgeoned by cops and, on the massive Paris demo, firefighters in uniform, trying to protect the rest of the crowd were violently charged at by riot police, causing several nasty injuries.

Even school kids blocking their lycées have been handled with the same thuggish disdain by the neoliberal stormtroopers.

And yet still Macron and his crooked cronies cling to power, refusing to bow to what is now an overwhelming public demand for them to abandon their neoliberal assault on French society and fall on their swords like the wretched Delevoye.

greve17db

The Gilets Jaunes

6. Jacques Ellul: an orgrad inspiration

Jacques Ellul

“The myth of Progress has killed the revolutionary spirit”

Jacques Ellul (1912-1994) was a sociologist and philosopher close to the anarchist movement in France and one of the inspirations behind the contemporary décroissance, or degrowth, movement.

He was a powerful critic of industrial capitalism, which he famously described as being governed by something he termed “technique”.

This was more than simply technology or the use of technology, but implied the full range of methods used to direct the development of human society.

He wrote that it led to the uniformisation of cultures, including those in the global south which fell prey to industrial Western colonialism.

Technique, he wrote in 1954, “breaks up sociological forms, destroys moral frameworks, blows apart social and religious taboos, desacralises people and things, reduces the social body to a collection of individuals”. (1)

peugeot ad 1970sIn 1977 Ellul wrote: “The system behind technique comes equipped with its own agents of adaptation. Advertising, entertainment by mass media, political propaganda, personal and public relationships – all of this, with superficial variations, has just one function, which is to adapt human beings to technique”. (2)

In a 1981 interview with Le Monde, he insisted that quality of life was completely incompatible with “the growth of industrial production and the industrialisation of agriculture”. (3)

Although a veteran of the French Resistance against Nazi occupation, and a student of Marx in his youth, Ellul was never fully part of the radical left in France.

This was partly due to his Protestant Christian beliefs: the Situationists, for instance, felt they could not work closely with him on that account despite the similarities in their respective positions.

Jean-Luc Porquet insists that this did not mean that Ellul was somehow less revolutionary than other anti-capitalists: “We mustn’t forget that Ellul was anything but a reformist and that he declared himself to be a revolutionary: he thought that this world is unjust and absurd and that we have to make profound and radical changes to its structure (which is in itself the definition of revolution)”. (4)

jacques ellul de la Révolution auxSpanish anti-industrialist writer José Ardillo goes even further, regarding Ellul’s position as being essentially more revolutionary than those who generally liked to claim the label as their own.

A general acceptance of the capitalist idea of “progress” is, after all, hardly the basis for a truly radical opposition to the status quo. As Ellul declared: “The myth of Progress has killed the revolutionary spirit”. (5)

Ardillo describes Ellul’s emphasis on the fact that we live in a society whose sole dogma is economic growth: “For him, the revolutionaries of May 1968 targeted mirages of power which had already been discredited by modernity itself – the real structures of the system remained intact. The type of revolt he envisages therefore demands a radical questioning of the way of life in developed societies.

“The necessary revolution demands the creation of new values, because all morality has been swept aside by the advance of technical society. And, for him, there has to be a break with a large part of our revolutionary heritage, so we can go back and begin again from a new starting point”. (6)

Video link: The Betrayal by Technology: A Portrait of Jacques Ellul (54 mins)

jacques ellul2

1. Jacques Ellul, La Technique ou l’Enjeu du siècle (Paris: Armand Colin, 1954), cit. Jean-Luc Porquet, ‘Jacques Ellul: La Démesure Technicienne’, Radicalité: 20 Penseurs vraiment critiques, coordonné par Cédric Biagini, Guillaume Carnino et Patrick Marcolini (Montreuil: L’Échappée, 2013), p. 132.
2. Jacques Ellul, Le Système technicien (Paris: Le Cherche-Midi, 2004), cit. José Ardillo, La Liberté dans un monde fragile : Écologie et pensée libertaire (Paris: L’Échappée, 2018), p.157.
3. Jacques Ellul, ‘Rien d’important’, Le Monde, 27 May 1981. cit. Porquet, p. 129.
4. Porquet, p. 124.
5. Jacques Ellul, De la Révolution aux révoltes (Paris: Editions de la Table Ronde, 2011), cit. Ardillo, p. 167.
6. Ardillo, p. 167.

Orgrad website

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7. Acorninfo

Banks and shops were attacked and a Christmas tree set on fire in Athens on the night of December 18 as anarchists responded to the war which has been declared on them and their autonomous spaces by the Greek state. Read this full report on the Enough Is Enough website.

athens18d6

* * *

One man’s global ecological disaster is another man’s economic opportunity. In recent years, nature conservation has become a flourishing business sector where huge sums of money change hands and endangered organisms are transformed into financial products. Banking Nature is a must-see video.

banking nature

* * *

“Capitalism itself is a war against the planet and the poor. The global economy is built on exploited farmworkers, sweatshop labor, and a toxic electronics industry that drives workers to mass suicide. All this takes place on top of stolen indigenous lands and a legacy of ongoing genocide”. So writes Max Wilbert in a powerful article entitled The Moral Argument for Ecological Revolution, on the Deep Green Resistance news service site.

sweatshop

* * *

More than 100 doctors in Australia have urged their government to lobby for imprisoned WikiLeaks founder Julian Assange to be returned home for urgent medical treatment. The group has written an open letter to Foreign Minister Marise Payne calling for the 48-year-old political prisoner to be returned to Australia. “Should Mr Assange die in a British prison, people will want to know what you, minister, did to prevent his death,” the letter says. Free Assange! Death to the empire!

julian assange

* * *

Smart fascism is creeping up on us everywhere. France is set to become the first European country (but surely not the last) to use facial recognition technology to “give citizens a secure digital identity“. Data regulator, CNIL, has warned that the Alicem program breaches the European rule of consent because it provides no alternatives to facial recognition to access certain services, but the French state is ploughing on regardless. Of course!

alicem

* * *

Jamaica is “the Caribbean country of choice to conduct climate smart & sustainable business” its Prime Minister Andrew Holness has declared, adding that the island has “the best investment environment in the Caribbean”. This is bad news indeed for the Jamaican people. Capitalist “investment” always involves robbery and exploitation, the quest for yet more profits for the rich at the expense of the poor. The “climate” variety is no exception.

Andrew Holness

* * *

“There is a large and growing body of evidence that we have been lied to about Syria to an extent and to a level of sophistication that may be historically unprecedented”. A handy new article by anti-imperialist blogger Caitlin Johnstone outlines the 12 strongest arguments that Douma was a false flag attack staged to justify US intervention.

Douma sun tzu

* * *

Courageous former Labour MP Chris Williamson has spoken out against anti-left smears and launched a new fund for its victims. He said: “First they said ‘anti-Zionism is anti-semitism’. Then they said ‘anti-capitalism is anti-semitism’… We’ll keep defending our comrades by any means necessary”.

chris williamson

* * *

A date for your 2020 diaries. Dundee Anarchist Bookfair is being held from 10am to 5pm on Saturday March 14 at the Boomerang Community Centre in the east coast Scottish city.

Dundee Anarchist Bookfair

* * *

Campaigners in South Wales are mobilising to fight the threat of a new dam. They say: “Natural Resources Wales want to build a dam in Dinas Powys woods to slow the river at peak times to stop homes from flooding. It will devastate our beautiful woods and destroy ancient woodland, and it won’t protect ALL homes in Dinas Powys. There are other ways to slow the flow.” More info at stopthedam.co.uk or on Twitter.

stop the dam in dinas powys

* * *

More than 1,700 environmental defenders were killed between 2002 and 2018, across 50 countries. This is the horrific toll revealed by campaign group Global Witness. If you are wondering why you haven’t heard about all these deaths then bear in mind that “indigenous people represent a disproportionate percentage of the defenders who are killed”. And they don’t really count, do they?

Jose_Claudio_and_Maria_do_Espirito_Santo

* * *

“Language is the soul of the people. It’s not just for communicating, but also for understanding and feeling and remembering”. These are the words of Kaipo‘i Kelling, part of an inspiring “immersion schools” initiative which in just a few decades, has helped Native Hawaiians to reclaim their language from the crushing grip of English-language internal colonialism in the USA.

hawaiian

* * *

Under capitalism, the edifice of social control is built on the collective illusion of private property, and the sanctity of the so-called ‘free market’. Any moves taken to challenge this logic will therefore provoke pushback from the system’s indoctrinated cheerleaders. But what is property anyway and what do anarchists have against it? An informative video from sub.media, What Is Property? can be seen here.

what is property

* * *

Acorn quote: “Nothing will avail to offset this virus which is poisoning the whole world. America is the very incarnation of doom. She will drag the whole world down to the bottomless pit”.

Henry Miller

mcdonalds-india

For many more like this, see the Winter Oak quotes for the day blog)

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“We’re still here because we have to keep on fighting”

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Paul Cudenec of Shoal Collective reports from Montpellier, France, on the first birthday of the Gilets Jaunes’ uprising

Mont1066
The Yellow Vest protest in Montpellier on Saturday November 16

“I am not ashamed to feel afraid from time to time. I keep on coming, but I understand those who don’t come any more because they’re too frightened”.

So spoke Antoine, a 75-year-old Gilet Jaune marking the first anniversary of the Yellow Vest movement in the southern French city of Montpellier on Saturday November 16.

This was just one of many protests and occupations across the country (notably in Paris) marking the birthday weekend and paving the way for a big day of strikes and actions on December 5.

Antoine explained: “I’ve been here from day one and I’ve escaped police batons by a whisker on several occasions, even though my only weapons are my whistle and my gilet jaune!”

The last of these alarming encounters had come just the previous week in Montpellier, he said, when the “forces of order” had attacked the demo right at the start.

He had seen a riot policeman from the CRS bearing down on him, baton raised, but fortunately for the pensioner it was another protester who took the blow.

I had already noticed that the majority of the demonstrators gathering in the Place de la Comédie were not wearing the trademark yellow singlets, in the stark contrast to the last time I reported from Montpellier, and Antoine said this was because of the massive police violence which protesters had been facing over the months.

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Thousands of protesters stream across the river

He was sure this was a deliberate strategy on behalf of the French state and felt that the previous week’s brutality was intended to dissuade people from taking part in the anniversary protest we were attending.

Julian, an observer with the Ligue des Droits de l’Homme, a human rights organisation, confirmed to me that the previous Saturday’s police behaviour had been particularly bad.

“There was kettling and teargassing right from the start, for the first time here and without there having been any violence”, he said. “The state really wanted to stop the demo. It was kettled for an hour and a half”.

He said there were some police who did their job properly, but others who certainly didn’t, particularly the plain-clothed BAC (Brigade anti-criminalité) units and the CDI (Compagnie départmentale d’intervention) for the Hérault area.

With this in mind, it was quite a relief when the demo, a couple of thousand strong, was able to form up and leave the elegant main city square without any visible police presence.

To the sound of drums, music and singing, we headed away from the narrow medieval city streets where the police would have been expecting us.

But as we surged in the bright Mediterranean sunshine across a bridge over the River Lez and into the suburbs, the seagulls circling overhead were accompanied by a police drone tracking our movements.

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Trams and traffic were halted

The protest paused for a moment at Place Ernest Granier, blocking cars and trams on this important intersection and then moved off again.

It was now clear that the target was the south coast motorway which runs through the outskirts of the city and, an hour after the march set off, it was met with a line of riot cops blocking the road ahead.

Not content with merely blocking the way, they advanced towards us and soon were raining volleys of tear gas cannisters down on the retreating protesters.

Quickly, a Plan B was hatched and hundreds of us streamed across a small park surrounded by housing estates to seek out another route to the motorway.

Joyeux anniversaire!” sang the Gilets Jaunes in celebration of a whole year of joyful rebellion across the whole of this country.

Again, police vans turned up to block the way and more tear gas filled the air. Despite successful attempts to create traffic jams to halt the police’s progress, they caught up with us again a mile or so later and this time the protest was cut in two, with hundreds caught in a kettle.

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A cloud of tear gas engulfs protesters in Montpellier

The front part of the march ploughed on, still with the idea of blocking the motorway in mind, and came across the Village Jaune, a birthday-weekend occupation of the roundabout at Prés d’Arènes.

Here there were tents, a large gazebo, trestle tables, banners, yellow balloons and an astonishing level of honking and waving from passing motorists, confirming once again that this movement enjoys high levels of support from the French public, outside the dominant metropolitan elite.

What to do next? Some wanted to keep going for the motorway, some seemed happy to be on the roundabout and others wanted to head back and help out the part of the march kettled by police.

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The “Yellow Village” on a roundabout on the outskirts of the city

In the end, there was little choice. Police advanced at speed from two directions, the tear gas began coming again and protesters scattered.

The first year of this revolt has been a story of non-stop police repression, combined with the relentless sneering hostility of the corporate media. Can it succeed in the face of all that?

“Yes,” one Gilet Jaune, Ingrid, told me. “I am quite sure of that, otherwise we wouldn’t be here. We have to have hope. We want people to have a life, we want nobody to be sleeping on the streets, we want wealth to be shared.

“The government will give way. We just don’t know when!”

A fellow protester, Manon, said: “We’re still here because we have to keep on fighting. They are destroying everything.

“We have to do this despite the police repression. We are fighting for another world and this is what we find ourselves faced with. It’s totalitarian neoliberalism.

“We are fighting for people’s dignity. It is the same struggle everywhere, in Chile for example”.

Manon said the strength of the Gilets Jaunes movement was the way it brought together people from all sorts of backgrounds.

“We have created something completely different, a new generation of protesters. People have come together who would never have done so before”.

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Taking to the streets for the anniversary

Antoine, who had spoken to me about the way police violence was scaring some people away from protesting, said he didn’t think it would work in the long run.

“I consider myself to be here as a representative of ten other people who have told me they are with me. Most people I know support the Gilets Jaunes.

“The aspects that motivate me are social justice and human rights, which exist less and less from one Saturday to the next.

“The Gilets Jaunes are much more representative of society as a whole than other movements I have been involved in, such as the trade unions”.

There were even people involved who considered themselves to be on the political right, he said, although he questioned whether this self-designation was accurate, given the nature of the cause they supported.

“The real right is that infernal couple of Macron and Le Pen”, he added, noting that Marine Le Pen, the far-right leader, had abandoned her early pretence of supporting the Gilets Jaunes and had since reverted to form by allying herself with a fascistic police trade union which defends the use of violence againt protesters.

Asked whether the movement could succeed, he insisted: “It has already succeeded, by bringing together people from very different backgrounds, which is something in itself”.

This last point was reinforced by my conversation with Damien, a 74-year-old who explained that he was a retired policeman who had once been part of the notorious BAC units which have been in the forefront of the recent repression.

He said former colleagues he had spoken to were now more or less just going through the motions, doing the minimum their job required.

Damien said he was involved from the very start of the Gilets Jaunes revolt. “I’ve come back for the anniversary,” he added. “I’m still very unhappy about what I’m seeing”.

Macron had managed to hold on to power by dividing people, he said, and by buying their collaboration.

“Personally, I have nothing to complain about because I have got a good pension. But I can’t stand seeing people working all their lives and having nothing to show from it.

“I am doing this for everyone. This is a movement which came from below. It was a little revolution and it needs to keep going, starting with December 5”.

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More on the Gilets Jaunes

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The Acorn – 52

acorn 2019b

Number 52

In this issue:

  1. Skin-deep solutions
  2. Greta and the story-tellers
  3. Regulation is a gas, for the oil industry
  4. Bristol celebrates radical history
  5. Poetry of the rebellious seed
  6. Mohandas Gandhi: an orgrad inspiration
  7. Acorninfo

1.  Skin-deep solutions

Imagine that somebody in your family falls ill, with a whole range of symptoms including breathing problems, extreme fatigue, stomach cramps, mental confusion and rashes on their skin.

Medical advice is initially unclear, until one doctor turns up who confidently announces that the skin issues are the core problem.

He produces loads of information of skin disease, refers you to all sorts of scientific studies and even starts referring to your family member’s illness as “the skin crisis”.

Others in the family pick up on this habit and soon all the other symptoms, some more troubling in fact, are half-forgotten.

One day this doctor phones up in great excitement declaring that he has found the solution to the skin crisis.

A new wonderdrug has been developed in the USA which, he says, will sort it out once and for all. The only trouble is that it is, as yet, only available privately.

When he tells you the price of a course of treatment with this new product, your heart falls. There is no way your family can afford that.

Don’t worry, he says. You could always remortgage your house, cut down on your living expenses, take out a loan. After all, this is an emergency.

The rest of your family are convinced by the doctor and start preparing to break open the piggy bank to pay for this miracle cure.

But you are not so sure. A friend puts you in touch with an alternative healer, who says the underlying problem is a general poisoning of the body.

What is needed is fresh air, plenty of water to drink, lots of exercise, a healthy non-industrial diet.

You try and persuade the rest of the family but they are scornful.

Next, your suspicions aroused, you do some online research into this new wonderdrug and the big pharmaceutical company which is selling it.

To your horror, you discover that your doctor is a paid adviser to a charity which is heavily lobbying for the new drug and lists among its “partners” the pharma company in question.

You alert the rest of your family but they say you’re being paranoid, that the doctor is a lovely fellow, totally trustworthy, and his advice must be followed.

You keep arguing the point. You point out that the new wonderdrug does not even pretend to address the other important symptoms and if the real issue is toxic overload, then it will only make the situation worse.

The family will be bankrupt and the patient still sick, probably even sicker. The only beneficiaries will be the pharma company and the doctor who is essentially on their payroll.

The whole thing is a scam, you tell them.

They are furious. They accuse you of claiming that the family member is only pretending to be ill, of being a disgusting and uncaring human being, a conspiracy theorist and “denier” whose selfish and “purist” stance can only delay or scupper the long-awaited skin cure.

This, as our quicker readers will have spotted, is pretty much the situation with the climate movement and those of us who dare to question the direction it is taking us.

The key, as we have said before, is the term “climate”. Why build a whole, supposedly environmental, movement around this single symptom of the industrial disease?

Could it be because, like the dodgy doctor above, the capitalists manipulating the movement have a “cure” on hand to sell to to us?

But this cure – this “Green Industrial Revolution” of electric cars and solar panels and wind turbines and carbon capture and “smart” everything – is not a cure at all.

It is a continuation of the industrial destruction, exploitation and pollution which has brought us to this terrible point.

It is not “purist” to point this out. It is essential, if we really want to defend the natural organism of which we are part, rather than just help kick-start a new and trendy branch of industrial capitalism.

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2. Greta and the story-tellers

Greta Thunberg’s first solo “school strike” back on August 20 2018 has become iconic in some circles.

Adoring fans insist that the lonely youngster’s charisma and determination, sitting on the pavement with her placards, forced the whole world to sit up and take notice.

If rich and powerful capitalists and politicians have since paid homage to her, they argue, it is only because they are running scared of the tidal wave of moral outrage the plucky Swede has unleashed.

But investigative journalist Cory Morningstar has highlighted some very interesting facts about that first Greta moment and the extraordinary way that some rather dubious people were already on board her climate bandwagon before it even left the pavement in Stockholm.

One of these was a certain Callum Grieve, who, on August 20 2018 itself, sent Greta a Twitter message declaring: “We’re right behind you. Stay strong”.

Callum Grieve

And who is Callum Grieve? His Linkedin profile says he is currently a “communications specialist” based in New York.

Grieve worked for five years for The Climate Group, which in 2014 launched We Mean Business in order to “catalyze action around climate change and bring it back to the top of the global agenda”.

Cory reports: “The founding partners of We Mean Business are Business for Social Responsibility, the B Team, Carbon Disclosure Project, Ceres, The Climate Group, the Prince of Wales’s Corporate Leaders Group and the World Business Council for Sustainable Development. Together, these entities represent the world’s most powerful corporations and investors”.

We Mean Business has made great use of Greta Thunberg’s name to promote “economic opportunity through bold climate action” and something it terms “new power”.

Grieve was communications director of We Mean Business from 2014 to 2016. At the same time he was director of This Is Counter Culture, sometimes described as being based in Edinburgh, although Companies House last had it listed in London.

On Linkedin, Grieve describes his role at This Is Counter Culture as selling “brand development, campaigns, storytelling” and the business’s Twitter account also boasts of its “good stories”.

A document on Changemakers.com reveals that its customers included “international corporations, small businesses, social enterprises, NGOs and government”.

This Is Counter Culture was voluntarily dissolved in the UK in December 2017 and its Twitter account last tweeted in May 2018.

Cory Morningstar has much more to say about Grieve – not least his connection to Christiana Figueres, the very powerful daughter of right-wing CIA-backed Costa Rican president “Don Pepe”. (See our own exposé ).

But let’s turn to another Day 1 Greta Thunberg fan, in fact the man who spoke to her on the pavement on that fateful day in August 2018 and tweeted the world about it.

This was Ingmar Rentzhog (above), CEO of the climate campaign network We Don’t Have Time. He also happens to be a PR professional, like Grieve.

Rentzhog founded Laika, a prominent Swedish communications consultancy firm providing services to the financial industry.

According to the Greta myth, he happened to come across her protest while walking to work and it was this piece of luck which ensured her voice was heard so widely.

Notes journalist Frank Chung: “Despite its name, We Don’t Have Time did have time to produce a short film about Ms Thunberg, which it posted to Facebook the next day”.

Remarkable!

It also turns out not to be entirely coincidental that Rentzhog came across Greta’s little protest. He later admitted had already done PR work for her mother and was “tipped off” about the event in advance.

So the bottom line is this: from the very first day of her “rebellion”, Greta Thunberg was being promoted by two corporate PR professionals paid for their skills in “brand development” and “storytelling”.

Since then, of course, she has addressed the UN, the WEF,  the European Parliament, featured on the cover of Time magazine, which named her a “next generation leader”, met Barack Obama and Emmanuel Macron and been nominated for the Nobel Peace Prize.

This is all rather strange in a world where the usual reward for environmental activism is a criminal record.

To fully explore Greta’s miraculous rise to global fame we strongly suggest a thorough reading of The Manufacturing of Greta Thunberg for Consent, which now has a second crucial volume.

We also recommend Kim Hill’s two-part analysis Unpacking Extinction Rebellion in which she also warns how climate campaigning is being exploited for capitalist profiteering – at the expense of the natural world it pretends to be protecting.

She writes: “This is the future that Extinction Rebellion is envisioning. These are the solutions that millions of people around the world have been marching in the streets to demand of their governments.

“Not to cut back on fossil fuel use. Not to protect wild nature. Not to repair and regenerate the land. Not to do anything at all to address the causes of climate change and extinction.

“Instead to save the very system that continues to wreak havoc on the land, sea, and air, and kill us off at a rate of 200 species a day.

“You might want to take a moment to let that sink in. I don’t know about you, but I’m feeling the need to go outside, and scream”.

solar panels2
The green fields of renewable capitalism

See also: our page of links on the climate capitalists.

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3. Regulation is a gas, for the oil industry

Oil-and-Gas-Authority

The Oil and Gas Authority, which is supposed to regulate the controversial industry on behalf of the UK public, is nothing but a joke, a new article has confirmed.

Will Cottrell, chairman of the Brighton Energy Coop, takes a close look at the OGA in the run-up to the recent planning verdict on plans for five new wells at Horse Hill, Surrey.

He writes: “The OGA oversees drilling permissions around the country. Its self-professed mission is to ‘maximise the economic recovery of UK oil and gas’.

“Indeed, the OGA receives £5m of funding to do just that from the UK Treasury.

Tim-Eggar
Tim Eggar

“High at the helm of the OGA is Chairman Tim Eggar. Eggar is an oil industry executive with various positions in government.

“An oil banker, Eggar’s history is a backstory of board positions for the likes of Monument Oil and Gas, Indago Petroleum, and 3legs Resources, Expro & Braemar and Energy venutures.

“Meanwhile, Eggar’s number two is chief exectutive Andy Samuel who has 20 years’ experience at BG Group, an oil services conglomerate.

“Non-executive Frances Morris-Jones spent 30 years in oil and gas. The director of operations – Gunther Newcombe – spent most of his career in the same industry. It goes on”.

The article reveals a similar saturation of industry stooges in the objective-sounding British Geological Survey.

It adds: “Back in 2012 (the last time financial figures were produced) the BGS’s annual report showed 29% of the organisation’s funds came from companies involved in the hydraulic fracturing industry, including Chevron, ConocoPhillips, Exxon, BG Group and Schlumberger”.

imperial college

The industry connections of “experts” at Imperial College London and Bristol University are also examined.

The article concludes: “The purpose of the regulator and its stooges is to construct a seemingly-consensual smokescreen.

“The parallels to climate change denial are striking – the creation of a body of ‘opinion’ that looks like it comes from a cross-section of venerable institutions, but that in reality is thoroughly penetrated by the oil and gas industry. Plausible denial is always the objective.

“And while a smog of earthquake denial has been wafted over Surrey planners, what has not been shown is who pays for these firestarters.

“Now that Cuadrilla have been put on a temporary hold, the focus can switch to who are those that support the industry, and the vested interests that lie behind them. These denial industries and their financial ties – just as their dirty frontmen like Cuadrilla – need to be held to account”.

And the Surrey County Council planning decision for Horse Hill? The drilling was approved of course, with planning development manager Caroline Smith even citing the reputation of the OGA to reassure councillors worried about earth tremors.

As we said, a total joke.

horse hill

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4. Bristol celebrates radical history

BRH poster

The Bristol Radical History Festival 2019 is being held on Saturday October 12.

There are two themes this year: “1919 – Year of Revolutions” and “Green History: from 18th Century roots to Extinction Rebellion”.

Explains the website: “Following the success of the 2017 and 2018 events, this year’s Bristol Radical History Festival is again hosted by M Shed, Bristol’s social history museum located on the historic harbourside”.

Highlights include a talk on Green Romanticism by Stephen Hunt (10.30am), Leonard Baker on Ecology from Below (12.30pm), A People’s History of Poetry by Peter Bearder (1pm), Back to the Land by Kath Holden (3pm), Roots of Resistance: Earth First! (3pm) and a talk on the massive wave of discontent which swept through the British armed forces at the end of World War One (3.30pm).

Say the organisers: “It’s not just talks! Expect walks, films, singing, a performance space with a puppet show, storytelling and poetry, and an exhibition space, as well as stalls with books and merchandise from local and national groups.

“Not to be missed – go up to Level 2 to see the Regional Radical Press exhibition, with highlights from UWE Bristol Regional History Centre’s current project All the events are free with no booking required!”

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5. Poetry of the rebellious seed

zapatistas-2

The Zapatistas, those rebel anti-capitalists in Chiapas, continue to inspire with their communiqués.

A message from the Indigenous Revolutionary Clandestine Committee — General Command of the Zapatista Army for National Liberation (featured on the excellent Enough is Enough site) reveals some wonderful names for new caracoles and autonomous municipalities.

There is, for instance, Esperanza de La Humanidad, which means Hope for Humanity.

Others are Floreciendo la semilla rebelde (The Flowering of the Rebellious Seed) and Sembrando conciencia para cosechar revoluciones por la vida (Cultivating Conscience in order to Harvest Revolutions for Life).

But our favourite is Espiral digno tejiendo los colores de la humanidad en memoria de l@s caídos, which translates as Spiral of Dignity Weaving the Colours of Humanity in Memory of the Fallen.

zapatistas3

6. Mohandas Gandhi: an orgrad inspiration

Wednesday October 2 marks the 150th anniversary of the birth of Mohandas Gandhi, in 1869. Although Gandhi is mainly remembered in the West for his strategy of non-violent direct action, which proved ideal for the Indian independence movement, there was much more to his thinking, as this article from the orgrad website explains. The Gandhi Haiku posters are by Gabriel Rosenstock and available via etsy.com.

gandhi3

“Machinery is the chief symbol of modern civilization; it represents a great sin”

Mohandas Gandhi (1869-1948) was a political activist who played a key role in the successful Indian struggle for independence.

His involvement in the resistance to British imperialism went hand in hand with a deep opposition to the life-crushing industrial capitalism which it imposed on the sub-continent.

Ranchor Prime notes: “Gandhi was opposed to industrialization. It wasted resources and took people’s work from them. What was the point of labor-saving devices when they created unemployment?” (1)

Gandhi himself wrote in 1909: “Machinery has begun to desolate Europe. Ruination is now knocking at the English gates. Machinery is the chief symbol of modern civilization; it represents a great sin… Railways accentuate the evil nature of man. Bad men fulfil their designs with greater rapidity”. (2)

Later he added: ” The incessant search for material comforts and their multiplication is an evil. I make bold to say that the Europeans will have to remodel their outlook, if they are not to perish under the weight of the comforts to which they are becoming slaves”. (3)

gandhi poster 3

In opposition to industrial capitalism and its insane frenzy to exploit, produce and consume, Gandhi proposed a future in which humankind lived in organic harmony with the rest of the planet.

indian villageHe wrote: “It is a fundamental law of nature that nature produces enough for our wants from day to day; and if only everyone took enough for their own needs and nothing more, there would be no poverty in this world”. (4)

Gandhi’s vision for India, betrayed by his capitalist successors, was a return to the simple village life his land had known for thousands of years.

Writes Prime: “Mohandas Gandhi, called by his people Mahatma, which means ‘great soul’, loved India’s villages. He believed that they were the key to its happiness and prosperity. In the face of powerful political and economic forces, he tried courageously to preserve their simple way of life.

“Economic behavior determines the way a society treats the earth, therefore any discussion of environmental values has to include economics. The village economics of India give a practical example of an environmental way of living”. (5)

gandhi poster 1

Gandhi argued: “Given the demand, there is no doubt that most of our wants can be supplied by the villages. When we become village-minded we shall not want imitations from the West or machine-made products”. (6)

He saw that this decentralised village economics was the only sustainable long-term way forward for humankind as a whole.

He wrote in a letter to fellow independence campaigner Jawaharlal Nehru in 1945: “I believe that if India, and through India the world, is to achieve real freedom, then sooner or later we shall have to go and live in the villages – in huts, not in palaces. Millions of people can never live in cities and palaces in comfort and peace”. (7)

Gandhi referred to himself on several occasions as a kind of anarchist and always opposed the centralised state and its inherent use of violence. (8)

gandhi poster 4

He was greatly influenced by John Ruskin and translated the title of the Englishman’s Unto This Last as Sarvodaya, or welfare for all. He was also influenced by Leo Tolstoy and Peter Kropotkin, notably by the latter’s vision of a decentralized society of autonomous village communes.

However, Gandhi’s organic radicalism arose primarily from Indian metaphysics and its belief in the cosmic unity of all beings.

shiva

Prime writes: “A way of life does not exist in a vacuum. It is based on a way of thinking, a philosophy of life. Gandhi recognized this truth. He believed that it would not be possible to bring about change in society without a corresponding change in the way people behaved.

“To change the way people behaved meant to change the way that they thought. Therefore Gandhi’s primary objective was to influence people’s philosophy of life”. (9)

Central to the Gandhian world-view were the principles of satya (truth), karmayoga (self-realization through disinterested action), varnasramdharma (the Hindu law of right conduct), and ahimsa (non-violence).

Peter Marshall adds: “The most revolutionary aspect of Gandhi’s teaching was undoubtedly his social and political interpretation of ahimsa in which he turned the principle of individual self-realization into a principle of social ethics.

“He also drew on the traditional Indian values of village life and the joint family and the practice of making decisions by consensus”. (10)

gandhi poster 2

Gandhi promoted the idea of swaraj, or self-government, which was the first step towards his ideal of an enlightened anarchy in which social life is self-regulated and “there is no political power because there is no state”. (11)

For him, swaraj had a far deeper meaning than mere political independence. He wrote: “Swaraj is a sacred word meaning self-rule and self-restraint, not freedom from all restraint which ‘independence’ often means”. (12)

At the end of his life, Gandhi was disappointed that India, which gained independence in 1947, was not fundamentally different from India under British rule, except that whereas previously Englishmen had lived in the imperial palace, now Indians did. He feared for the direction India was taking.

Prime comments: “He had always said that real independence for India was not just to become free from British rule. It was also to become free of British culture and industrial way of life and to reestablish the traditional Indian village-based culture for which he had always struggled”. (13)

Video link: Gandhi’s arrival in the UK in 1931 as seen by Pathé News.

Gandhi spinning

1. Ranchor Prime, Vedic Ecology: Practical Wisdom for Surviving the 21st Century (Novato, California: Mandala, 2002), p. 84.
2. Mohandas Gandhi, Hind Swaraj, 1909, cit. Prime, p. 86.
3. Mohandas Gandhi, Young India, cit. Prime p. 78.
4. G.A. Nateson, Speeches and Writings of Mahatma Gandhi (Madras: 1935), p. 384, cit. Prime pp. 84-85.
5. Prime, pp. 78-79.
6. Gandhi, ‘Constructive Programme’, cit. Prime, p. 87.
7. Gandhi, letter to Nehru, October 5, 1945, cit. Prime p. 91.
8. Peter Marshall, Demanding the Impossible: A History of Anarchism (London: Fontana, 1993), p. 422.
9. Prime, p. 81.
10. Marshall, pp. 422-23.
11. Gandhi, Young India, July 2, 1931.
12. Gandhi, Young India, 1931, cit. Prime pp 83-83.
13. Prime, p. 90.

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7. Acorninfo

If governments and corporations get their way, the bright blue seas of western Greece will be turned into oil fields. The Greek government is selling vast areas of sea and land for oil and gas drilling, report Corporate Watch. The businesses involved include Energean, a fast-growing oil company with close ties to the Israeli government and Israeli corporations. “But it’s not a done deal yet,” add Corporate Watch. “Greece has strong traditions of resistance to capitalist devastation – and now, across the threatened areas, people are coming together to fight the oil plans”. See the Save Greek Seas site.

Greek no oil

* * *

Ignored by the corporate media in the UK, the Gilets Jaunes’ revolt against neoliberalism is still going strong after more than ten months, with the weekly round of protests now up to Act 46. Levels of police violence are insane and the cops increasingly coming across as a politicised fascist militia. After left-wing opposition politician Jean-Luc Mélenchon condemned them as “barbarians”, not only did authoritarian Interior Minister Christophe Castaner say he would be prosecuted for this opinion, but a police trade union staged a show of force outside Mélenchon’s party HQ in Paris on September 26. Gilets Jaunes turned up as well, to oppose the police… More about the Gilets Jaunes here.

GJ police protest

* * *

“The black bloc more or less destroyed the global justice protests at the beginning of this century. We must do everything we can to exclude them from the climate protests”. These were the words of self-styled radical George Monbiot of The Guardian, surely spelling the end of any remaining credibility for this arrogant, warmongering, pro-nuclear upper-class gatekeeper of the system, who pretends via his corporate media platform to be “one of us” in order to impose limits on our resistance.

monbiot

* * *

Degrowth is the only responsible way forward, argues an interesting article by Joël Foramitti, Marula Tsagkari and Christos Zografos. They write: “If we free our imagination from the liberal idea that well-being is best measured by the amount of stuff that we consume, we may discover that a good life could also be materially light. This is the idea of voluntary sufficiency. If we manage to decide collectively and democratically what is necessary and enough for a good life, then we could have plenty”.

degrowthpainted

* * *

Some upcoming radical events in the UK: Saturday November 2, Nottingham Radical Bookfair, 10.30am-5.30pm, Mechanics Institute, South Sherwood Street; Saturday December 7, Manchester & Salford Anarchist Bookfair, central Manchester; Friday May 1 to Monday May 4 2020, UK-wide Anarchist Festival.

afest2020

* * *

Global resistance to the nightmarish 5G network (see Acorn 51) is picking up speed. Plans to roll out 5G in Australia were ditched “due to community fears regarding the health impact of the technology”. And thousands have protested outside the Swiss parliament in Bern to call for a halt to the threatened countrywide 5G imposition. Meanwhile the International Society of Doctors for the Environment has called for a halt to 5G in Europe on a precautionary basis. In the UK, the Royal Society of Medicine’s Alan Cooke is speaking on 5G in Eastbourne, East Sussex, at the Friends Meeting House in Wish Street at 7.30pm on Friday October 25. And Dr Karl Cox of Sussex University is speaking at a day’s symposium on 5G at Fairwarp Village Hall, Fairwarp, East Sussex at 10am on Saturday October 26.

5G protest switz

* * *

Acorn quote: “Organism is spontaneous self-regulation, the mystery of formed growth, the inarticulate wisdom of the instincts”.

Theodore Roszak

tangle

(For many more like this, see the Winter Oak quotes for the day blog)

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How to take back our streets: lessons from 10 months of resistance in France

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This is a translation of the article ‘Comment reprendre nos rues‘ from the Cerveaux Non Disponibles website. They can be followed on Twitter via @CerveauxNon

Over ten months, the Gilets Jaunes movement has managed again and again to surprise: to surprise the authorities, the police, the media, public opinion. And even the GJs themselves! Apart from determination and a burning desire for change, what has really changed the landscape of social struggle in France is the new reality of totally decentralised and autonomous actions. Blockades, occupations, demonstrations, disorder. So many possibilities that can no longer be found in the standardised world of trade unions, opposition parties, NGOs and other well-established structures.

As protests step up again after the summer of 2019, the field of possibilities seems even more vast. Much more vast than the authorities and the media are saying. But if we are to make waves again, perhaps even bigger ones, we need to think about strategies of struggle, whether that be for the demos which lie ahead or for other kinds of actions. Here are some suggestions and observations which could usefully be developed and fleshed out. Please note that these suggestions are from a clearly insurrectional, even revolutionary, perspective. Since so many GJs (and other citizens) have been calling and hoping for this for several months now, let’s dare to think about it calmly. A sort of manual for “acting like a primitive and planning like a strategist”, as recommended by the poet and resistance fighter René Char.

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STRENGTH IN NUMBERS

This has always been the case but is becoming more and more blatantly obvious in France: it is important, even crucial, to take to the streets in pretty large numbers if we are to succeed in staging actions which actually bother the authorities. This does not mean that any huge demo is, per se, a success. The climate marches have shown us over recent months that you can have tens of thousands (or more) in the streets and still not bother the government and the economic powers. On the other hand, if you want to overwhelm an increasingly aggressive police presence, which directly engages you and is increasingly mobile (with motorbikes), you need thousands of people.

The moments that have really scared the authorities over these last months have always been when the balance of power in the streets has tipped towards the GJs because of their numbers. Even with the massive human and material resources at their disposal, the police were unable to control the anger of thousands of protesters, in different parts of town, for the duration of several hours.

The most striking example of this was surely during Acte 23 of the revolt (Ultimatum 2). Following the authorities’ impotence during the first Ultimatum of March 16, they mobilised a huge police presence to prevent any disorder. The Ultimatum page posted, at the last minute, several meet-up points. The GJs who went to these points were, unfortunately for them, met by dozens of riot cops. Nothing could be done. Except that on that same day, there were so many GJs in Paris that a big “authorised” demo got underway at Bercy. There, again, the police had seen this coming and decided to split the demo up into lots of small sections which they could control more easily. But this didn’t work because the march was so huge and determined, to the extent of breaking through several police lines to regroup.

Finally, taking to the streets in large numbers is also a way to protect those who have decided to take action (and not necessarily violently, but in civil disobedience). By their presence, with their bodies, thousands of protesters, even without taking direct action themselves, can help to make a protest really effective and a problem for the authorities. This is how the “front of the demo” emerged a few years back in France. We could also take the example of the revolt in Hong Kong, where this strategy has been taken to an incredible level and where the presence of “basic” protesters is essential for the front-line protesters.

One of the major challenges for the weeks ahead is therefore to achieve turn-outs of the same massive size (or greater) than in November and December. And this is completely possible. Virtually nobody who took part in at least one act of the GJ protests has today been won over by the government. If some of them have disappeared from the streets, it’s due to weariness and/or fear (of police brutality and arrests) rather than because of any change in their opinion on the social and economic situation. Indeed, the numbers of potential resistance fighters are surely even greater than last year. GJs only have to look around themselves: who today is satisfied with Macron and his world? Who isn’t aware of the climate and social crisis? Each of us has to persuade our friends and loved ones to get out into the streets for the upcoming protests.

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PLEASURE AND IMAGINATION

What is most striking about GJ demos today is their repetitive, unchanging quality. But what actually made the movement a success was its capacity to create, to be innovative with its occupations of streets and towns. New songs, new ways of mobilising, new economic blockades (eg: the Champs Elysées). It even had its own language distinct from the norms of social struggle: you can make fun of the succession of “acts” and “ultimatums”, but the GJs have created their own calendar, their own battle terrain and their own way of gathering. When they occupied the roundabouts, everyone found that peculiar. Same thing when they took over motorway toll booths. And same thing again when they decided to head into town centres every Saturday. And when the new songs came along, it was like a minor victory. The creation of a new space for self-expression, exchange and action.

Those in power have always tried to blinker the population and make it think that nothing is possible, apart from expressing your anger through elections or institutionalised struggles (trade unions, political parties, NGOs..) But the reality is very different. Life is a huge playing field. And so are towns and cities.

Nothing annoys the authorities more than people who enjoy coming together and resisting. They do all they can to make protests unpleasant, whereas they can provide the chance for meeting people, for feeling alive, for having fun… Everything they will never know in their comfortable little bourgeois lives. It is therefore important to bring joy, madness, fire and life into the streets. To smash their dream of greyness, to enjoy ourselves but also so that other citizens want to join us. So that they understand that what is happening is not just about burning cars or banks. So that the revolution has its heart not in destruction, but in encounters, complicity, exchange and constructivity.

LESS TELEPHONE, MORE SOLIDARITY

It is important to have photos and videos of what is going on in the streets, notably at the most insurrectional moments and especially when police are being violent, to bear witness to these realities which the authorities try to conceal. But today too many people have got into the habit of whipping out their phone for every burning dustbin or, worse, for the smallest police charge. These people are still part of the movement, in solidarity with it, yet they don’t realise that by filming with their phones they are quitting the ranks of protesters who are capable of actually doing something. They are physically present but can no longer take action. They become spectators. How many videos have we seen of someone being maltreated by the police where nobody is helping them, although dozens of protesters are filming what’s happening? This isn’t about passing judgement and awarding good or bad scores. Each person is free to do whatever they want, not least on a demo. And it is totally understandable to want to film a crunch moment. But you need nevertheless to analyse the phenomenon in a general way and see what it implies for the protest as a whole. And from that vantage point we have to acknowledge the problems with this tendency and be aware that it serves the interests of the authorities because it makes the protest less pro-active and less cohesive. Not forgetting that the videos are sometimes used in evidence against protesters accused of misdemeanors.

It is therefore time to put away your phone and actively take part in the next protests. This could take various forms: singing, running, graffiti, banner-making, keeping other protesters informed, suggesting actions. So many things that the brain stops doing when it sees the protest via the screen of a phone.

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DIVERSITY AND RESPECT FOR PRAXIS

It is important to consider the place and degree of combative action on protests which see themselves as insurrectional. This question is highly complex and sensitive because nobody has the right to set out a precise limit to the moral rightness of combative actions. We all refuse to go along with the framing imposed by society which regards all illegal action as immoraL. It goes without saying for many of us that a Fouquet’s restaurant on fire is no worse than a boss who lays someone off to increase his profits. But this doesn’t mean that smashing or burning is necessarily appropriate for the struggle and for advancing the revolutionary cause.

While we should take care not to condemn a protester who has broken the law, we should also not veer off in the opposite direction and applaud, de facto, all acts of damage or violence. At some moments, in some places, vandalising street furniture or shops or attacking the police can turn out to be strategic mistake and play into the hands of the authorities.

Damage or violence are in no way a yardstick for assessing the success or otherwise of a protest. In either way. Offensive actions are merely tools to reach goals which are more significant than the immediate outcome of a torched car or a ransacked bank.

In a society governed by images and appearance, where the authorities rely on illusion to persuade us that they have everything under control and that there is no alternative, these offensive actions make sense when they help shatter that illusion. It works when whole areas of Paris seem to have slipped out of the authorities’ control despite the deployment of thousands of cops and troops. But to achieve this, it is necessary to create the conditions conducive to such a situation.

It must also be borne in mind that offensive action and rebellion can take very subversive forms without necessarily being violent. Thousands of people on the Paris ring road, on the tracks at a station or occupying a government building can also hurt the powerful.

So let’s refuse to label protesters as violent or non-violent. Only those who fear change have a vested interest in this totally artificial separation. This classification (stigmatisation) is merely a tool for domination. Violence is not immoral in itself. Even the history books sing the praises of resistance fighters who fought evil. Fought in its true sense. In the violent sense.

Act 23 of the Yellow Vests in Paris

ADAPTING TO REAL TIME

In the face of the new strategies for “maintaining law and order” with highly mobile and aggressive police units, it is more than ever necessary for protesters to pay attention and adapt rapidly to situations. In Hong Kong when the police line becomes too dangerous in front of them, the protesters don’t just stay put. Very quickly, the demo moves elsewhere. It is very difficult to take decisions collectively in these situations, especially in a totally horizontal movement without leaders, but it works. And often it is better to take the decision and move rather than remain static for fear of making a mistake.

We should also bear in mind that sometimes confrontation with the cops does not make strategic sense. When the balance of power is clearly tilted in their favour, it is sometimes better to think about alternative solutions which allow protesters to continue to occupy the space, to blockade, to be on the offensive. The police are not our objective. They are the tool of the authorities which can stop us from reaching our objectives. Focusing on them can sometimes stop us from creating more beautiful and constructive moments of struggle.

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