The Acorn – 62

Number 62


In this issue:

  1. We will prevail!
  2. Naming the enemy
  3. Shattering illusions
  4. Here comes Santa Klaus!
  5. Jaime Semprun: an orgrad inspiration
  6. Acorninfo

1.  We will prevail!

Bristol Nov 14

It was back in March 2020 that we first reported signs of resistance against the Covid-themed totalitarian coup.

We hoped back then that this would quickly develop into a largescale uprising that would quickly see off this unprecedented global power grab.

Things didn’t quite work out that way, though, and opposition has been much slower to build than we would have imagined.

But now, as 2020 draws to an end, things in England and elsewhere are finally hotting up.

People who were pro-lockdown are seeing through the illusion, and GPs and hospital staff are voicing their huge concerns about the mRNA vaccine and so-called hospital statistics.

There’s a definite swing occurring – and not in the technocrats’ favour, either.

Since our last Acorn bulletin came out, there have been thousands on the streets of the UK.

This has not just been in London (see this also), but also in the likes of Manchester, (plus this link and this), Bristol (this also), Liverpool (plus this), Brighton (and this), Nottingham, Edinburgh, Neath, Stroud and Bournemouth.

This video round-up from the StandUpX site shows some recent action.

London protest1b

london protest1

mancnov8-1

mancnov8-2

mancnov8-3

mancnov8-5

mancnov8-6

nov21 bournemouth

edinburgh dec 12

All over Europe, too, people are rising up against the 0.001% and their police state.

From Rome to Leipzig (also this and this), they have been showing their dissent.

Water cannon were rolled out to attack enormous and diverse crowds in Berlin.

There have been protests in Paris (also this), Montpellier, Nice, Bordeaux and all across France.

The Italian revolt has continued in Florence, Cosenza, Reggio Calabria, Genoa, and elsewhere.

Protests have been sweeping Denmark, the Netherlands, Poland, Slovakia, Ukraine and Albania.

In Ireland, freedom campaigners (or “conspiracy theorists” in the language of the corporate media!) set up big LED roadside displays across the country declaring “Covid tests are fraudulent”, and “Take off your masks!”.

There was an impressive performance protest in Austria, with people masked and dressed in full Hazmat suits, like mesmerised zombies, wearing signs saying “our breath kills”.

In the USA, protesters burned face masks as they marched through Manhattan following similar demonstrations in California, upstate New York and Minnesota.

US protest dec 2020

US protest dec 2020b

In fact, there have been protests all across the world, from Argentina to Serbia, Australia to South Africa and Malawi.

More protests are planned in coming days and weeks, not least the big New Year’s Eve Freedom Protest street party in central London from 9pm on Thursday December 31.

Most of this dissent goes unreported by corporate media, of course, as the system struggles to keep a lid on the rebellion.

As awareness of the Great Reset agenda spreads around the world, the likes of the BBC and Wikipedia are being used to insist that it is all just “conspiracy theory”, despite it having been set out very clearly by Klaus Schwab of the World Economic Forum.

Authorities are hurriedly drawing up new “online safety legislation” to eliminate what they define as “harmful content” from the web.

Scientists who challenge the Covid agenda are being locked up in mental hospitals and anti-vaccine campaigners are being found dead in mysterious circumstances.

The global capitalist mafia have evidently invested an enormous amount of time and resources in planning this enormous coup.

They are not willingly going to abandon it. The repression will be ratched up yet further and many of us will pay a price for our resistance.

But we have to keep going. We cannot give up. We are not mere spectactors to the unfolding of history, but active participants. We, and our actions at this time, are the future unfolding!

And we should know that if we stay strong, if we all hold our nerve in the face of everything, we will prevail!

Together, in joy and determination, we will defeat the dictatorship.

manc 99

Back to top

2.  Naming the enemy

New Normal NWO

We badly need a new vocabulary to describe what is going on in the world today.

Under cover of Covid-19, a long-prepared and widely-orchestrated attempt is being made to enslave humankind in a hi-tech global police state.

But what do we call these people and their odious system?

Everybody seems to use a different term and bickering over which one is most appropriate distracts attention from the essential question of how we can get together and bring them down.

anti-capitalist-protestMany of us have been content to use the word “capitalism” to describe the combination of wealth and power behind this clique.

This term now seems increasingly inadequate, partly because not all of those who we would identify as capitalists are complicit in this coup, but mainly because some supporters of the “new normal” seem to be framing it as kind of post-capitalism.

A dictionary definition of capitalism: “An economic system based on the private ownership of the means of production, distribution, and exchange, characterized by the freedom of capitalists to operate or manage their property for profit in competitive conditions”.

As far as the first part of that sentence goes, we are entering deeper into capitalism, with private ownership and exploitation of everything and everyone a key aim of the Great Reset.

But the final reference to “competitive conditions” sounds less relevant when we are looking at a total monopoly imposed by global governance.

So what do we call the people behind the Covid Coup, the people laying claim to ownership of our lives, our land and our future, if we don’t call them “capitalists”?

Hammer and sickleThere are some out there who think these dictators are “communists”, because of the strong element of state control involved.

This impression is reinforced by the deliberate use of “redwashing” and “wokewashing”, as well as the usual corporate greenwashing, to disguise the true nature of what is happening and thus sell it to a part of the population.

But are we really talking about what the same dictionary defines as “a classless society in which private ownership has been abolished and the means of production and subsistence belong to the community”?

No. Obviously not. We are not looking at a classless society at all, but a society divided between a tiny elite class of absolute rulers and a vast lower class of exploited serfs.

The means of production and subsistence will not even theoretically belong to us all, even via the intermediary of a state which is supposed to incarnate the interests of the community. They will remain firmly in private hands.

What we are seeing is a lot closer to the fascist model of pretending to be “socialist” in order to use the power and the resources of the state to prop up private industry.

But there are some problems in using the term “fascism”, as many people associate fascism and Nazism primarily with the specifically nationalist and racialist narrative of its original proponents, which does not apply to the new global version.

nazi-flags

On the other hand, the rival term “globalist” is problematic because it is too vague about the nature of those it describes. We need to be clear that we are not just talking about people who think in terms of a global situation, or who have an internationalist approach, but about a class of billionaires who already own much of the world and want to stitch up the whole thing.

The term “technocrat” is pretty accurate, when you look at the history of that movement, but is often understood as meaning simply rule by experts, with the implication of some kind of political neturality.

The problem is that we have never been in this situation before, in which a conspiracy of the wealthiest people in the planet is so overtly using the lies and police-state tactics previously associated with authoritarian communist and fascist regimes.

Transhumanism7And we have never before been in a situation where this sociopathic ultra-rich elite seems prepared to ditch the vehicle that brought them this far – capitalism – and switch into a dictatorship built on raw power.

We also have the added element of the twisted transhumanist ideology which seems to lurk behind these sinister neworks.

So what name can we agree to give to these powerful enemies of humanity, of freedom, of community, of nature, of friendship, of love, of everything that makes life worth living?

When we raised this question on Twitter recently, we were deluged with good suggestions.

The System
Technofeudalism
Globofascism
The Mechanicus
Mordor
The covidian cult
Techno-despotism
Techno-tyranny
Authoritarianism
Feudal Eugenicists
Autocrats
The Predator Class
Technocratic neo-feudalists
Neofeudalism
Neofeudalist biofascism
Neofeudalist technoscientism, or absolute rule by the financial oligarchy through the tools of biofascism & greenwashing
Virus spewing technofascists
Self-appointed overlords
Corporate Technocratic Fascism
Technazis
Panfeudalism
AntiHumanists
World Enslavement Forum
Totalitarian managerialism
War
The Machine
The Iron Heel

And what name will we give to ourselves as we come together to defeat them?

Wild Humans? “Los Liberados”? World Freedom Fighters? Or simply The People?

orgrad-logo

Back to top

3. Shattering illusions

shattering illusions

Contemporary society is pure spectacle, “the superficial reign of images” as Guy Debord put it.

“All that once was directly lived has become mere representation,” he said. “What is false creates taste, and reinforces itself by knowingly eliminating any possible reference to the authentic”.

He also wrote of efforts “to turn secret agents into revolutionaries, and revolutionaries into secret agents” and warned of the use of “provocation, infiltration, and various forms of elimination of authentic critique in favour of a false one which will have been created for this purpose”.

We already knew, before 2020 got underway, about the greenwashing falsity behind the climate capitalists’ agenda, with their astroturf rebels, their manufactured patron saint and their fake-radical promoters.

But this year has seen even more layers of deception peeled away.

Bill McKibbenThe faux-green scam was brought to a much wider audience by the documentary Planet of the Humans, to the wrath of Bill McKibben of the group 350.org, who came under particular scrutiny.

And the launch of the Covid coup revealed that vast swathes of people who had appeared to be opponents of the system, even anarchists, were in fact staunch defenders of Authority and its Big Businesss sponsors.

It also transpired out that the same financial networks funding Extinction Rebellion have also been doling out money to a wide range of “activist” groups working for the Great Reset aim of ““systemic change”.

Rob Hopkins of the Transition Movement turns out to be heavily compromised by links to powerful corporate networks, adored by climate capitalist Bill McKibben and happy to regurgitate the “storytelling” slogans of the Great Reset.

Hollywood “radical” Sean Penn has been outed by UK investigative journalist Vanessa Beeley as receiving funding from Bill Gates and promoting the Great Reset.

Celebrity “communist” activist and academic Angela Davis not only publicly backed neoliberal warmonger Joe Biden in the US election but has now launched her own fashion label, helpfully plugged by The Guardian!

Naomi KleinNaomi Klein, erstwhile darling of the anti-capitalist movement, who once warned us about  The Shock Doctrine often used to accelerate corporate control, has finally stopped pretending to be on our side.

With people increasingly clued up about the Great Reset, Klein was wheeled out on the once-interesting The Intercept site to declare that any such information was “a viral conspiracy theory” which  “blends together legitimate critiques with truly dangerous anti-vaccination fantasies and outright coronavirus denialism”.

Yes, that’s right. She actually used the phrase “coronavirus denialism”!

It increasingly seems that all the “left-wing” and “radical” heroes that we have heard of – via the corporate media! – are not what we thought they were.

They appear instead to be gatekeeping puppets, promoted in order to place limits on our dissent and shunt it into directions that best serve corporate agendas.

Vandana Shiva 3One of the few exceptions to this betrayal seemed, until very recently, to be Vandana Shiva, whom we have often mentioned on this site.

She is, after all, a famous opponent of the bio-tech industry and critic of Bill Gates’ empire and even declared in a November 2020 interview: “The Great Reset is about maintaining and empowering a corporate extraction machine and the private ownership of life”.

Surely her heart is in the right place? Well, we would love to think so, but unfortunately the evidence is stacking up that there is something awry here.

Simply retweeting the ubiquitous Bill McKibben would not be a serious matter, on its own.

vs bill McK

But we do wonder why Dr Shiva has chosen to sit on a body called the World Future Council (catchprase “Solutions for Our Common Future“).

She is pictured on their website, sitting alongside Anders Wijkman (to her right).

VS WFC

Wijkman is “an opinionmaker and author”, says the World Future Council. He is honorary president of the Club of Rome and has been assistant secretary-general of the United Nations and policy director of the United Nations Development Programme.

“As of March 2017 Anders is chairman of the Governing Board of Climate-KIC – the largest public-private partnership on innovation for low-carbon solutions in the EU”.

We were also alarmed to learn that Dr Shiva had writen a positive review of The Green New Deal by Jeremy Rifkin, a book published in 2019.

The other names lined up in praise of this dubious tome are in themselves cause for concern – there is Paul Polman, former Unilever boss and one of the shadowy Extinction Rebellion business backers, billionaire Richard Branson and Anne Pramaggiore of US nuclear energy giant Exelon.

As for the author himself, Rifkin is an enthusiast for the technology of the Fourth Industrial Revolution (which he confusingly prefers to term the Third Industrial Revolution!), in other words for AI, robots and “digital infrastructure”.

This video makes it clear that, despite all the usual lip service to the environmental crisis, his real passion is for industrialisation, economic growth and profit.

So why would a genuine environmental and anti-capitalist campaigner want to endorse his work?

Dr Shiva’s own latest book is entitled Oneness vs. the 1%: Shattering Illusions, Seeding Freedom and now features “a new epilogue about Bill Gates’s global agenda and how we can resist the billionaires’ war on life”.

Let’s hope that her apparently laudable political position is not yet another illusion which is about to be shattered in these revealing and tumultuous times.

Vs book

Back to top

4. Here comes Santa Klaus!

santa kDo you remember the Christmases we used to have when we were young, in the good old days, way back in the 2020s?

I used to get so excited about it all when I was a kid.

I remember one year waking up in the night to see a large figure looming in the doorway of my bedroom. I was amazed! I thought it was Father Christmas himself! But it turned out, of course, that it was only the Biosecurity Police checking up that I was socially distancing from my teddy bear.

In the morning we could hardly wait to unplug ourselves from our beds, fight our way out of our plastic anti-viral protection tents and rush to check the contents of our digital stockings.

If you’d done what you were told all year long, there would be all sorts of Citizen Credits in your account, for games, films, chat. Once I’d even earned 40% of the cost of the next year’s People’s Vaccine! I was the happiest kid in town, I can tell you!

After breakfast we liked to go out for a Christmas morning stroll, so out came the treadmills and virtual reality headsets.

My mum used to like v-walking on the beach in Portugal on a spring afternoon, my dad preferred the Alps on a bright winter morning, my brother usually went for the Australian outback at night and I loved to e-stroll through the Scottish highlands on a summer evening.

But I remember my grandad telling me that he always took his v-walk around the back streets of Coulsdon on a grey and drizzly winter day, because that was what December 25 had always meant to him. Sad old duffer!

By the time lunchtime arrived, all the extended family were there. In the chatroom.

space foodWe took off our masks, put on our plastic hats and tucked in. Mounds of protein-rich lab-grown meat substitute with genetically-modified fake-veg chunks and lashings of synthetic chemically-enhanced gravy, followed by freshly-printed Christmas pudding strips sprayed with post-custard dessert fluid! De-bloody-licious!

Later we would all be glued to our screens to watch the traditional Christmas Day address from the Global Supreme Ruler himself.

What kind of a world would we be living in today if Santa Klaus had not come down our collective digital chimney with his generous gift of technology-driven inclusive exploitation, ensuring secure and sustainable corporate control for one and all?

PC

Back to top

5. Jaime Semprun: an orgrad inspiration

The latest in our series of profiles from the orgrad website.

jaime semprun

“In the old days it was forbidden to think freely; today we have gained the right but lost the ability”

Jaime Semprun (1947-2010) was an influential anti-industrialist writer, translator and publisher.

Estranged from the mainstream left because of his rejection of the modern mindset, he warned that we lived in “an era of acceleration and falsification” (1) controlled by a “mercantile tyranny”. (2)

Semprun echoed René Guénon in judging that so-called “progress” had in fact brought about severe cultural decline amounting to “the loss of all quality”. (3)

And he was scathing about those whose semi-radical thinking left the way clear for right-wingers and fascists to recruit those with a deep-seated aversion to the industrial capitalist world.

He warned in 1993: “We mustn’t neglect people’s need to attack existing society, or simply to counter it with a new conception of the world and of the life they could lead in it. We have already seen, with fascism, the high price of allowing our enemies to fulfil this need”. (4)

For Jaime-Semprun article

Semprun worked with fellow orgrad inspirations Guy Debord and Miguel Amorós and was a great admirer of George Orwell.

After being involved in the Situationist International, he was a key figure in the Post-Situationist movement and founded the journal Encyclopédie des Nuisances, which later became a book publisher.

Semprun translated and published writing by Orwell which had not previously been available in French, along with work by Theodore Kaczynski, Jean-Marc Mandosio, René Riesel and Chuang Tzu. (5)

He was also known as a leading opponent of nuclear power in France, publishing the essay La Nucléarisation du monde in 1980.

Semprun regarded industrial capitalist society as fake in both its whole and its parts. Reforming certain aspects of it would make little difference, he argued.

“Today, demanding to eat healthy food, for example, is in itself revolutionary”, he wrote, “because in order for that demand to be met it would be necessary to abolish the totality of the social relationships under capitalism”. (6)

hypermarché

Like John RuskinWilliam Morris and Herbert Read, Semprun felt an overwhelming aesthetic distaste for the modern industrial world, arguing that its character was made quite clear by its sheer physical ugliness. (7)

He called out those who adopted pseudo-radical postures while actually defending the assumptions of this foul system. His 1976 pamphlet Précis de récuperation targeted postmodernists like Michel Foucault, Jean-François Lyotard and Gilles Deleuze on this account, but Semprun identified the problem as polluting much of the so-called left.

The root problem was the general acceptance of the notion of “progress” as a means of interpreting history.

For Semprun, explains Patrick Marcolini, this notion was merely “a product of the bourgeois industrial age”. (8) For him, contemporary technology and science carried no promise of liberation – “on the contrary they form part of the structures of domination which have to be brought down”. (9)

The bourgeois-industrial concept of progress was accepted uncritically among supposed dissidents because of a state of mind that was itself a by-product of the general lowering of quality in industrial times, said Semprun.

dumbed down

He condemned “amnesia, identification with modernity and the hatred of critical thinking”, (10) commenting: “In the old days it was forbidden to think freely; today we have gained the right but lost the ability”. (11)

In Dialogues sur l’achèvement des temps modernes he has his character Ziffel declare: “What we are most missing today is individuals. Marxism told us that man is only the product of the social conditions in which he lives and that his individual conscience is a mere illusion, his freedom a sleight-of-hand and so on. And voilà, just through writing such horrible stuff, it ends up coming true”. (12)

Semprun shared Orwell’s distaste for conformist groupthink, and condemned modern followers of so-called democracy with their “remote-controlled indignation, their way of expressing all together and to order their hatred of those denounced to them as totalitarians, fanatics, or as racists, terrorists, in short as lunatics putting progress itself in danger”. (13)

The left-wing identification with modernity had lent a strange meaninglessness to terms such as “reactionary”, used to attack anyone who opposed the contemporary industrial capitalist machine.

“Everyone is so caught up in what they call progress that you could go as far as to say that if there were today any consistent reactionaries, they would certainly be mistaken for revolutionaries”, (14) wrote Semprun, but not without stressing that “criticism of the modern world is something too important to be left to reactionaries and nostalgists”. (15)

In common with other organic radicals and the anti-capitalist romantics identified by Michael Löwy, Semprun saw nothing wrong with looking to the past for inspiration as to how we might imagine another, non-capitalist, world, referring in a posthumously-published essay to “a past which was still filled with a future that we can imagine could have been, which could still be”. (16)

solutions

He was one of the first to expose the emptiness of the now-dominant strand of “environmentalism” which remains firmly embedded within the modern mindset and seeks “solutions” to environmental crisis in the development and production of yet more industrial technology.

He warned, with Riesel, that “precisely the same intellectual and material means used to build this world threatened with ruin, this teetering edifice, are now being deployed to diagnose the problem and recommend a remedy” (17) – which did not augur well for a successful outcome.

Semprun died in 2010, before “climate capitalism” raised the art of greenwashing to new levels of duplicity, but had astutely predicted that “the illusion-merchants have happy days ahead of them. During the disaster, the selling goes on”. (18)

As a genuine revolutionary, he of course completely discounted any possibility of ever creating a better world by reforming or adapting the very industrial capitalism which got us into this mess in the first place.

In Dialogues, the two characters discuss the difficulties in fighting a dominant system whose processes of production, distribution and domination, whose economic and social relationships and whose ideologies are so tightly and inextricably intertwined. Remarks Kalle: “You know full well how to deal with Gordian knots”. (19)

For those not familiar with the legends surrounding Alexander the Great, he is said to have sliced the knot in two with one powerful stroke of his mighty sword.

Jaime-Semprun-art

1. Jaime Semprun, Dialogues sur l’achèvement des temps modernes (Paris: Éditions de l’Encyclopédie, 1993), p. 44.
2. Jaime Semprun, L’Abîme se repeuple (Paris: Éditions de l’Encyclopédie des Nuisances, 1997), p. 54.
3. Semprun, Dialogues, p. 46.
4. Semprun, Dialogues, p. 86.
5. www.oeuvresouvertes.net/IMG/pdf/Communique_EdN_9_aout_2010-2.pdf
6. Semprun, Dialogues, pp. 122-23.
7. Jaime Semprun et René Riesel, Catastrophisme, administration du désastre et soumission durable (Paris: Éditions de l’Encyclopédie, 2008), IX.
8. Patrick Marcolini, ‘Jaime Semprun’, Aux origines de la décroissance, co-ordonné par Cédric Bagini, David Murray, Pierre Thiesset (Paris: L’Échappée, 2017), p 279.
9. Marcolini, Aux origines de la décroissance, p. 278.
10. Semprun, L’Abîme se repeuple, p. 29.
11. Semprun, Dialogues, p. 133.
12. Semprun, Dialogues, p. 31.
13. Semprun, L’Abîme se repeuple, p. 14.
14. Semprun, Dialogues, p. 34.
15. Semprun, Dialogues, p 37.
16. Jaime Semprun, Andromaque, je pense à vous, suivi de fragments retrouvés (Paris: Éditions de l’Encyclopédie des Nuisances, 2011), p. 18.
17. Semprun et Riesel, Catastrophisme, administration du désastre et soumission durable, X.
18. Semprun, Dialogues, p. 59.
19. Semprun, Dialogues, p. 93.

Back to top

6. Acorninfo

The Great Reset (aka Build Back Better, The Fourth Industrial Revolution, the New Normal or the New Deal for Nature) is an attempted global capitalist coup on a scale never before imagined. The more that people are aware of what this vile billionaire elite are really up to, the less chance they have of getting away with it, so we have set up a Great Reset page, an ever-expanding collection of resources to help spread awareness and, therefore, resistance!

great-reset-ks-1

* * *

A timely bundle of in-depth reports and analysis on the anti-lockdown revolts spreading across Europe has been published by Crimethinc. In particular, it demolishes the divisive claim that the protests are “right-wing” and should therefore be snubbed by anarchists and the left, noting: “Like the Gilets Jaunes movement in France, most of the protests across southern Europe involve a contradictory mix of people”.

crimethinc lockdown protests

* * *

“They’re looking at an operating system for the world. It’s essentially as if the world were remade by the CIA to profit hedge funds. How does capital circulate if nobody is making any money and everyone’s in debt? You create a new game where the poor can be gambled on as investment commodities”. Crucial insights into the Great Reset agenda from Alison McDowell in this video talk.

Alison McDowell

* * *

“The truth is that your life and how you live it is over, unless you do something about it – now!”. In this important short video, the Books of Ours team warn about the merger of state and business to create 21st century global fascist feudalism.

Books of Ours The Truth

* * *

“Can you see what’s happening? Anywhere people can meet up to be sociable and entertained is under threat. As things currently stand it feels like there will be no end to this. We face a more atomised, lonely and fearful future. One where an increasing amount of our interactions will be digital rather than face to face. A depressing future where many of us will be merely existing rather than truly living”. A powerful warning from South Essex Radical Media.

essex warning

* * *

Make no mistake, for all the greenwashing around the 5G-enabled Fourth Industrial Revolution, it spells further disaster for the natural world, as a new report into 5G from the US state of New Hampshire concluded. Meanwhile, Plymouth Sound, a stretch of sea off southern England, is to be home to “the world’s first 5G ocean-based marine testbed”, according to reports. This “will enable ultrafast download speeds and low-latency 5G connectivity to support the development of new marine technology”. Did anyone consult the fish?

5G mast

* * *

Did you know that there is an international campaign focused on stopping the so-called New Deal For Nature, the corporate coup of the commons under the guise of protecting and restoring nature? Check out the No Deal for Nature site here and its informative Twitter account here.

Nodealfornaturesite

* * *

New propaganda techniques being used in 2020 are analysed by Cory Morningstar, Hiroyuki Hamada and Varun Mathur in this superb December 7 video panel discussion with Jason Bosch, ‘Purpose Messaging for Compliance and Social Engineering‘.

propaganda panel with Cory

* * *

A riddle for you all. What is it that links Hitler’s SS with Al-Qaeda? Why, it’s NATO and the CIA, of course! An enlightening talk with Hugo Turner.

gladio wacl etc

* * *

Acorn quote:

“There is an undeniable glory in the thought that an indelible temporal bond links us, not only with our ancestors and our descendants, but above all also with the whole rest of the organic world”.

Constantin von Monakow

gaia2

(For many more like this, see the Winter Oak quotes for the day blog)

Back to top

—–

If you like this bulletin please tell others about it. Subscribe by clicking the “follow” button.

—–

Back Issues

The Acorn 61

The Acorn 60

The Acorn 59

The Acorn 58

The Acorn 57

The Acorn 56

The Acorn 55

The Acorn 54

The Acorn 53

The Acorn 52

The Acorn 51

The Acorn 50

The Acorn 49

The Acorn 48

The Acorn 47

The Acorn 46

The Acorn 45

The Acorn 44

The Acorn 43

The Acorn 42

The Acorn 41

The Acorn 40

The Acorn 39

The Acorn 38

The Acorn 37

The Acorn 36

The Acorn 35

The Acorn 34

The Acorn 33

The Acorn 32

The Acorn 31

The Acorn 30

The Acorn 29

The Acorn 28

The Acorn 27

The Acorn 26

The Acorn 25

The Acorn 24

The Acorn 23

The Acorn 22

The Acorn 21

The Acorn 20

The Acorn 19

The Acorn 18

The Acorn 17

The Acorn 16

The Acorn 15

The Acorn 14

The Acorn 13

The Acorn 12

The Acorn 11

The Acorn 10

The Acorn 9

The Acorn 8

The Acorn 7

The Acorn 6

The Acorn 5

The Acorn 4

The Acorn 3

The Acorn 2

The Acorn 1

Follow Winter Oak on Twitter at @WinterOakPress

The Acorn – 61

acorn 2019bNumber 61


In this issue:

  1. Libertà, libertà, libertà!
  2. Us against them
  3. To the humans who refuse to disappear!
  4. England is a prison
  5. William Blake: an orgrad inspiration
  6. Acorninfo

1.  Libertà, libertà, libertà!

A61 napoli2

“A massive new social struggle is about to begin, in which the vast majority of humankind will resist the techno-slavery being imposed on it by the fascist 1% elite”.

We sent out this urgent message on October 14 and reality has not been slow to catch up, as the slumbering masses everywhere awake.

The new front line is Italy, where thousands upon thousands have been taking to the streets in anger at the new curfew and draconian rules being imposed under cover of fighting “the virus”.

“Libertà, libertà, libertà!” they have been shouting across the peninsula, from Lombardy down to Sicily. “Freedom, freedom, freedom!”

Molotov cocktails have been thrown at the cops who ruthlessly enforce the despised clamp-down, with burning barricades blocking streets choked with tear gas.

A61 napoli

Media report that “luxury goods shops, including a Gucci fashion shop, were ransacked in the centre of Turin as crowds of youths took to the streets after nightfall, letting off firecrackers and lighting coloured flares”.

A61 torino

A61 torino3

The Italian insurrection seems to have begun in Naples, the famously feisty city in the south of the country.

Angry crowds defied the new curfew to march through the city streets on Friday night, October 23, “attacking police vehicles, forcing the officers to leave the scene”.

They were rebelling again on Monday night, October 26, filling up city squares and chanting “libertà!”

There were also protests in Rome at the weekend, as anti-lockdown rebels defied the curfew in the capital and were attacked with tear gas by police.

a61-rome

In Milan, protesters took to the Corso Buenos Aires, the swankiest commercial street. A molotov was thrown at a city security vehicle and a policeman was injured, apparently not seriously, in front of Milan Central Station. See videos here and here.

There were also significant protests in Genoa, Treviso and Viareggio, where young people blocked traffic and threw smoke bombs and firecrackers.

A61 Genoa

In Lecce protesters broke through the Carabinieri cordon shouting: “Libertà, libertà, libertà!”

The discontent spread to the island of Sicily, with protests in Catania, Siracusa and Palermo.

A61 catania

Hundreds of miles to the West, Europeans were also taking to the streets against The Great Fascist Reset in Barcelona, where angry protesters made burning barricades from rubbish bins.

A61 barcelona4

A61 barcelona2

A61 barcelona3

On October 18, Czech riot police deployed tear gas, flashbang grenades, and a water cannon to disperse a defiant crowd of anti-lockdown protesters who refused to leave Prague’s Old Town Square.

In reaction, the protesters pelted the cops with stones and fireworks.

In Warsaw, Polish police detained an astonishing 278 people on Saturday October 24 after thousands protested against new freedom-crushing rules.

A61 warsaw

Hundreds of people took part in several “unauthorised gatherings” against the Covid coup in Brussels on Sunday October 25.

A group called “Black Sheep Belgium” called on people to gather on Rond-Point Schuman, in the heart of the European Quarter, to denounce the “freedom-killer” restrictions.

“It is time to reclaim our rights which have been, until recently, ignored,” they wrote. “We are asking you, the Belgian people, to come and claim back your rights”.

The Belgian state’s fascistic response involved the arrest of 71 dissidents.

In Berlin, thousands of demonstrators gathered at Alexanderplatz on Sunday October 26 to protest against the German capital’s “coronavirus” restrictions.

A61 berlin

Some 600 cops were sent in to quash this latest sign of mass dissent, with police complaining that “neither minimum distance nor the obligation to cover one’s mouth and nose was observed”.

People shouted: “We are here and we are loud because we are being robbed of our freedom” and “we are the people!”

On the same day, bottles and petrol bombs were thrown at the front of a Berlin building belonging to the Robert Koch Institute, the government agency at the forefront of spreading Covid fear-propaganda in Germany.

In Dublin, Ireland, there have been a string of big anti-lockdown protests, with the demo on October 22 bringing city traffic “to a standstill”.

One activist said police were out in force because “they smell revolution in Ireland,” adding “they are waiting for the country to rise, basically. They’re waiting for the country to rise up”.

Across the Atlantic, there was a big anti-lockdown protest in Toronto, Canada, and in New York, USA, members of the Orthodox Jewish community have been burning masks in the streets in protests against new restrictions.

Australia has been the victim of one of the most draconian lockdowns in the world and huge protests against the new global tyranny have been held in both Brisbane and Melbourne.

A61 london2

Meanwhile, the UK has seen plenty more pro-freedom demos since the one on Saturday September 26 which we featured in our special photo report We Are the 99%.

There have been dangerous outbreaks of democracy in places including Leeds, Belfast, Edinburgh, Bournemouth and Liverpool, which saw two protests in two days.

And, of course, the big events in London continue, with protests on both Saturday October 17 and Saturday October 24.

A61 london

In case anyone is in any doubt as to what is at stake here, it was set out with admirable clarity by the economist and author Ernst Wolff at a protest in Stuttgart earlier this year.

He said: “Never before in the history of mankind have so few people owned so much as today. Since we live in a society ruled by money; this means that never before have so few people held as much power as today.

“And that power has played a historic role in the past few months, because never before has power been abused to such a large extent as during the corona pandemic”.

Our task, he said, is to break free from the control and exploitation of the 1% and find our way to “a future that looks different from the digital financial prison in which the current rulers want to lead us!”

@js100js100 has also put it very succinctly on Twitter: “Covid is being used to create a global economic crash to distribute wealth and resources upwards, and turn people into serfs under authoritarian control in a biosecurity state”.

This is, as James Corbett warns in a video on the Great Reset, about nothing less than the future of humankind.

We have to rise up and reclaim our lives!

orgrad logo

Back to top

2.  Us against them

Ingsoc rally

A deep fog of ideological confusion surrounds the global Covid-1984 coup and the new order which it is trying to force on humankind via its Great Reset.

Not only do those going along with it often seem to have no idea as to what they are endorsing, but those standing up to the dictatorship are also sometimes in the dark as to what it actually represents!

This is hardly surprising, as the system’s deliberate dumbing-down of people’s minds does not stop short with its “news” and “current affairs” propaganda, but extends to the historical dimension, where it want to make sure that people have no bearings at all.

In the famous words of George Orwell’s fictional dictatorship: “Who controls the past controls the future: who controls the present controls the past”.

In truth, as explained at great length here, here and here, the newnormalist Schwabism of the Great Reset is nothing but a mutation of fascism, the dehumanising totalitarian creed of which the world supposedly rid itself some 80 years ago.

But this is difficult for some people to accept, because of the way in which “fascist” has been, and still is, bandied about as general insult to close down debate.

Furthermore, if you regard fascism as only applying to the national level of centralisation, as it did in the 1930s, then you will conclude that global fascism cannot be actual fascism simply because it is global.

But Schwabism takes fascism on to the global level. This 21st century Fourth Reich wants to control the whole world.

It is also crucial to understand that this new global fascism, like its historical predecessors, is entirely capitalist. Not free-market capitalist perhaps, but capitalist nevertheless.

Its whole raison d’être is the protection of the wealthy ruling elite from popular challenges and the increase of its power by means of new mechanisms of control and exploitation.

alwaysantifascist copyBut here, too, the relentless mind-scrambling propaganda of the system has done its work. Capitalism is seen by some as being principally about “freedom”, so anything threatening freedom must come from what we have been taught is the “opposite” of capitalism.

The reality that the WEF is an international capitalist organisation engineering a Great Reset for the profit of the world’s richest billionaires does not deter some of its confused opponents from insisting that it is “communist”!

The fascist project of a merger between state and corporate power, in the interests of the latter, is, in fact, widely misunderstood by people of various political backgrounds.

Some right-wingers think that the problem with fascism was that it was basically “left-wing”, without understanding that fascism bails out big businesses under the mere pretext of acting for the general good, whether this is framed as “national” or “global”.

Some left-wingers, while obviously not endorsing historical fascism, find themselves cheering on its 21st century counterpart because they have fallen for its sleight of hand and (apparently, incredibly!) really imagine that great global capitalist institutions such as the WEF, the IMF and the World Bank have seen the light and converted to some new kind of socialism.

Too many of those who are proud to identify themselves as “antifascists”, are nowhere to be seen when a real struggle against real fascism is at hand.

They are too busy supporting the government in its “fight against coronavirus“, parroting the system’s warnings of “conspiracy theories about the imaginary ‘deep state’” or announcing obediently that “we recommend practicing [sic] social distancing“.

By openly supporting the new world dictatorship and condemning those who challenge it as “far right” or “fascist”, these deluded leftists of course further reinforce the impression in other people’s minds that there is something “left-wing” about the new tyranny…

we-are-the-99-percent1This absurd knot of misunderstanding and underinformed name-calling leaves those engineering the coup sitting pretty. We are unable to even name them properly, let alone resist them!

We urgently need to strip away all the confusion caused by this labelling and counter-labelling and see the truth for what it is.

The events of 2020 have made it quite plain that the old “left” versus “right” division is no longer fit for purpose.

What we are looking at is an ultra-rich, extremely powerful technocratic mafia which is trying to enslave humankind for its own profit.

It’s really very simple, once you cut out the noise from their distorting propaganda.

It is the people against the ruling elite, it is the 99.99% against the 0.01%, it is us against them!

Our international revolt against the would-be slavemasters will come neither from left nor from right, but from below!

revolutionaries2

Back to top

3. To the humans who refuse to disappear!

A61GJ1

Translation of Communiqué #80 – September 2020 from GARAP in France

To all those who are not paralyzed by fear but rather motivated,

To all those who have kept the memory, know the history, seek the truth,

To all those who are not exhausted, jaded, who are resourceful,

To all those who want to fight oppression, who want to live free and equal,

We address this appeal:

We do not believe the official lies – mapped out by the rogue “Scientific Council” – that present the Covid-19 as a pandemic so serious that it requires villainous measures installing a real dictatorship in France and elsewhere. The sole function of the propaganda bombing we are daily subjected to is to neutralize our revolt in the face of a merciless social war.

The sanitary pretext allows them to carry out a policy of general enslavement never seen in this part of the world since the Nazi occupation. This coercive and repressive mechanism comes alongside a provoked economic collapse because the crisis of capitalism had entered in 2019 into a dangerous dead end, the absence of global growth being combined with the outbreak of insurrections on all continents.

macron facho

The goal of the Macronist State, in agreement with the governing bodies of the world’s major powers, is to try to give capitalism a few more years of survival. A good expression of this view is seen in Prime Minister Jean Castex’s speech at the MEDEF Summer University. It is about restructuring the economic system on the back of the workers, by forcing down wages, liquidating social and democratic rights, throwing millions of us into unemployment and misery.

This reformatting of society, which has no visible timeline, relies on the destruction of what constitutes the human bond in favour of an ultimate mercantile colonization of all spaces and activities. Every attitude, place, and moment that still escapes capitalist valorization must be erased or converted to the barbaric course of profitability. Capitalism wages war on what constitutes our humanity.

In these conditions of generalized lies, of sanitary dictatorship, of violent crisis of capitalism, the memory of our predecessors who were actively resisting oppression is revived. It summons us to rise up and strike at the tyranny of an unbearable world from which only the capitalist scoundrels take profit.

Resistance begins with individual action, the refusal to submit to discipline, the desire to show solidarity, to regroup. It continues with organizing the exploited, the oppressed, outside the bodies responsible for taming their forces, i.e. political parties, unions and other NGOs. It is carried out through counter-information, sabotage, strikes, demonstrations and insurrection.

Circulate this appeal and take action. If you don’t do it for yourself, at least think of future generations.

https://garap.org/communiques/communique80.php

A61GJ2NEW

Back to top

4. England is a prison

pillory2

Inspired by Gerrard Winstanley who was born 411 years ago in Wigan. 

Most are happy to say they belong to a ‘nation’ or ‘country’ and feel a strong sense of pride in their connection to its land and shared ancestry. We think the times when monarchs and lords made claims on everything and everyone living on the land have long since gone and that these ‘nobles’ now ‘serve’ us and there are laws and safeguards to stop this kind of wicked exploitation happening again.

What if on the surface it only looks like this but, in reality, these old ruling elites have found more covert ways to exploit us, keeping us in a similar state to how we were back in the dark and middle ages only with a veneer of modern state crafted respectability?

Are modern day ‘nations’ no more than ‘mega brands’ that can be owned and managed for personal gain? Does state propaganda, and a corrupted mainstream media convince us that we have more freedoms than we in fact do, and that by voting once every 5 years, we have a say in who governs us when really we don’t?

Boris Johnson youth

You only have to look at current leaders like Boris Johnson and Donald Trump to wonder how they got to these important positions on which so many lives depend. Do these wily old families continue to benefit unfairly from the most constant and lucrative revenue stream available to a people? That is, its collective creative energy; namely the taxes we all pay on everything we earn, spend and own… For which we receive very little in return.

Where does all this money go? How is our country still in debt after all this time, and the hard work we all put in? To give recent and obvious examples of everyday corruption, we know that £12 billion has just been spent on a phone app and £103 million was spent on a ferry company with zero ferries and so on… This list is in fact endless! Is something still ‘Rotten in the State of Denmark?’ as Shakespeare said? It appears it most definitely is.

If it is the case, it means countries are more like fiefdoms and our common status that of chattels rather than a modern citizenry. In other words, 21st century slaveism.

Perhaps it’s time to ask ourselves some pertinent questions. Are we falling for a very clever marketing con trick that makes us feel free and empowered when the reality is that a few power-obsessed and stupidly rich groups are still running everything behind the scenes, while life for the rest remains a constant struggle on an increasingly damaged Earth? How far have we come as a society when the weak are still made to carry the strong? You have to ask – and keep asking.

C.D.

Gerrard Winstanley3

“England is a prison; the subtleties in the Laws are the bolts, bars and doors of the prison; the Lawyers are the Jailers; and Poor Men are the prisoners”. Gerrard Winstanley. (19 October 1609 – 10 September 1676)

Back to top

5. William Blake: an orgrad inspiration

The latest in our series of profiles from the orgrad website.

William Blake1

“Human Thought is crush’d beneath the iron hand of Power”

The poet and artist William Blake (1757-1827) is today held in high esteem in his native land.

His art is regarded as among the greatest of the period, his poems such as ‘The Tyger‘ are widely appreciated and the song ‘Jerusalem‘, which uses his words, has become a kind of unofficial English national anthem.

But in his lifetime Blake was an entirely marginal figure, a social, artistic and intellectual misfit who died in poverty and obscurity.

Indeed, he was an outright enemy of the dominant culture and until the end of his days did not “cease from mental fight”, nor did his metaphorical sword sleep in his hand, (1) as he challenged its deepest assumptions.

Blake was very much an opponent of the Industrial Revolution, which already had a firm grip on the England into which he was born.

Industrial revolution 18C

This “poet of the soul”, as Max Plowman describes him, (2) was of course appalled by the “dark Satanic Mills” (3) which blighted “England’s green & pleasant land”. (4)

In the new cities, he saw:

turrets & towers & domes
Whose smoke destroy’d the pleasant gardens, & whose running kennels
Chok’d the bright rivers.
(5)

But his disgust extended beyond the merely physical into the whole way of thinking which underlay industrialism and which had made possible its emergence and its expansion.

Theodore Roszak judges that “Blake was among the first to link scientific sensibility to the killing pressure of the new industrial technology upon the landscape”. (6)

And Kathleen Raine writes: “For Blake, outward events and circumstances were the expressions of states of minds… Man has made his machines in the image of his ideology”. (7)

blake newton
Blake’s depiction of Newton

Blake used the term “single vision” to describe the mechanistic worldview – the “enemy of life” in Raine’s words (8) – which had been pieced together from the bone-dry philosophies of Francis Bacon, Isaac Newton and John Locke.

He saw this narrowing of the intellect as amounting to a spiritual enslavement of the people of Albion, an old name for England, making them fit for nothing more than lives of docile wage-slavery in the capitalist factories that were taking over the land.

This is beautifully expressed in his long poem ‘Jerusalem’:

… O Divine Spirit, sustain me on they wings!
That I may awake Albion from his long & cold repose;
For Bacon & Newton, sheath’d in dismal steel, their terrors hang
Like iron scourges over Albion. Reasoning like vast Serpents
Infold around my limbs, bruising my minute articulations.
I turn my eyes to the Schools & Universities of Europe
And there behold the Loom of Locke, whose Woof rages dire,
Wash’d by the Water-wheels of Newton; black the cloth
In heavy wreathes folds over every Nation; cruel Works
Of many Wheels I view, wheel without wheel, with cogs tyrannic
(9)

For Blake, all the social evils that he saw around him were merely aspects of one vast problem, a civilization in which “Human Thought is crush’d beneath the iron hand of Power”. (10)

Blake London

E.P. Thompson, in his fascinating study of Blake’s philosophy, examines the political meaning of the poem ‘London’:

I wander thro’ each charter’d street,
Near where the charter’d Thames does flow.
And mark in every face I meet
Marks of weakness, marks of woe.
(11)

“Charter’d” clearly refers to commerce, says Thompson, and is perhaps a reference to the East India Company which was becoming increasingly powerful in the British capital city at that time. The mark seen in “every face”, he adds, “is the mark of the Beast, a mark explicitly associated with commercialism”. (12)

But the poem continues:

In every cry of every Man,
In every Infant’s cry of fear,
In every voice, in every ban,
The mind-forg’d manacles I hear
(13)

These mind-forg’d manacles are the single vision imposed by Blake’s “tyrant-demon Urizen”, (14) the narrow materialistic mindset at the root of all the misery and poverty.

Blake - Urizen.jpg

Undaunted by the enormity of the problem facing him and his beloved Albion, Blake leapt up on to his philosophical chariot of fire to embark on what Raine calls a “prophetic mission” (15) to “pull down a civilization”. (16)

To do so, he created a powerful alternative vision drawn from sources far removed from the arid calculating spirit of the Enlightenment and the commercial world it had spawned.

Blake’s worldview was holistic, emphasising the sacredness and interconnectedness of all life. “Every thing that lives, Lives not alone, nor for itself”, he wrote. (17) And: “Every thing that lives is Holy” (18).

This outlook shines through in his illustrations, which are full of tendrils, roots, skies, clouds and insects, and also in poems such as ‘Auguries of Innocence’.

To see a World in a Grain of Sand,
And a Heaven in a Wild Flower,
Hold Infinity in the palm of your hand
And Eternity in an hour
(19)

In ‘The Marriage of Heaven and Hell’, he describes the “Energy” which he feels behind all the various manifestations of glorious living.

1. Man has no Body distinct from his Soul; for that call’d Body is a portion of Soul discern’d by the five Senses, the chief inlets of Soul in this age.
2. Energy is the only life, and is from the Body; and Reason is the bound or outward circumference of Energy.
3. Energy is Eternal Delight. 
(20)

blake comusPeter Marshall regards Blake’s metaphysics as “a kind of pantheistic idealism” (21) and also as dialectical in nature in that “he saw reality as a constant process of flux and believed that change occurs only through the dynamic interplay of opposing forces”. (22)

In all respects, Blake’s ideas were very much out of place in the society in which he lived and worked.

Like his compatriots John Ruskin and William Morris, those Victorian enemies of the modern commercial system, Blake was inspired by medieval civilisation, as reflected in his “lifelong love of Gothic art”. (23)

He wrote: “Grecian is Mathematical Form: Gothic is living form, Mathematic Form is external in the Reasoning Memory: Living Form is Eternal Existence”. (24)

Blake’s politics were defiantly radical. He was very much inspired by the American and French revolutions and instinctively opposed to authority, as witnessed by his famous ejection of a soldier from the grounds of his cottage while he was living in Felpham, West Sussex, during which he is alleged to have cursed the king.

He was also deeply offended by the blatant inequality he saw around him in London, as the poem ‘Holy Thursday’ illustrates.

Is this a holy thing to see
In a rich and fruitful land,
Babes reduc’d to misery,
Fed with cold and usurous hand?
(25)

Furthermore, Marshall regards Blake’s awareness of his radical politics as being behind the somewhat obscure direction his work increasingly took.

He writes: “Blake witnessed the government repression of radicals, the censorship of the ‘Gagging Acts’, and the anger of the Church and King mobs who were ready to ransack libraries and throw the disaffected artist or poet in the mud. Blake was obliged to clothe his radical message with allegorical garments”. (26)

gagging acts

However, Blake’s radicalism was built on very different foundations to that of contemporaries such as Thomas Paine or William Godwin, as he himself well realised.

Thompson writes: “Blake had always been decisively alienated from the mechanical materialist epistemology and psychology which he saw as derived from Newton and Locke. And he did not for a moment shed his suspicion of radicalism’s indebtedness to this materialism”. (27)

In addition, unlike other contemporary radicals, Blake believed in innate qualities. In criticising the thinking of the artist Joshua Reynolds, Blake insisted: “Innate Ideas are in Every Man, Born with him; they are truly Himself”. (28)

“The Man who says that the Genius is not Born, but Taught – Is a Knave” (29) he insisted. “Man is Born Like a Garden ready Planted & Sown” (30)

One illustration, “What is Man!”, the frontispiece to The Gates of Paradise (1793) depicts a human baby as a caterpillar in the chrysalis of metamorphosis which will allow it to take wing and fulfil its innate potential.

blake - what is man.jpg

Raine describes how, in Tiriel, Blake “denounced the current view of childhood – deriving in great measure from Locke, that early forerunner of behaviourism and brain-washing – as a passive state to be ‘formed’ by ‘instruction’. The poem describes with scathing indignation the consequences of ‘forming’ a child according to the laws of mechanistic rationalism, imposed all from outside and regardless of the mysterious formative laws of life itself”. (31)

Some of Blake’s aphorisms on this theme are very similar to those deployed by Chuang Tzu, the Taoist metaphysician.

“No bird soars too high if he soars with his own wings”, (32) wrote Blake. “The apple tree never asks the beech how he shall grow, nor the lion the horse, how he shall take his prey”. (33)

Blake brushed aside other radicals’ fears that the notion of innate ideas could be used by conservatives to justify “innate” social inequality. He stressed that for all our differences every single one of us has a divine potential as part of Universal Humanity.

He also differed from many other modern radicals in his interest in archetypes and ideal forms.

“There Exist in that Eternal World the Permanent Realities of Every Thing which we see reflected in this Vegetable Glass of Nature”, wrote Blake in ‘The Last Judgement’. (34)

He anticipated the work of Carl Jung with his belief in a collective archetypal realm full of “ever Existent images” (35) behind the particularities of the physical world,

Responding to those who criticised the way he represented these abstract forces in bodily form, he commented that they “would do well to consider that the Venus, the Minerva, the Jupiter, the Apollo, which they admire in Greek statues are all of them representatives of spiritual existences, of Gods immortal, to the mortal perishing organ of sight; and yet they are embodied and organized in solid marble”. (36).

blake the glad day.jpgThere has been much scholarly debate concerning the sources for Blake’s passionately-expressed personal philosophy.

Raine rightly points out that the concept of “ideal form” is very much part of “Neoplatonic – and specifically Plotinian – aesthetics”. (37)

She traces Blake’s thinking not just to Plato and Plotinus, but also to the Hermetica, to Paracelsus and Robert Fludd, to Jacob Boehme and Emanuel Swedenborg (38) and stresses “Blake’s knowledge of Christian Cabbala, Neoplatonism, and the mystical theology of the Western Esoteric tradition as a whole”. (39)

Marshall puts more emphasis on a radical heritage, seeing Blake as “looking back to the gnostic heresies of the Middle Ages and anticipating modern anarchism and social ecology”. (40)

He describes “an underground heretical tradition” which “finds its roots in the mystical anarchists of the millenarian sect of the Middle Ages; especially the Brethren of the Free Spirit”, then “re-emerged in the extreme Left among Anabaptists, Ranters and Diggers of the English Revolution” and lived on still in the London of Blake’s youth. (41)

This is also the conclusion reached by Thompson, whose detailed research suggests that Blake was not quite as isolated in his thinking as it may appear to us today.

His references and images belong very strongly to the dissenting antinomian tradition of Protestantism, which spurned the worldly power of authority and the law in favour of the inner light in every human being.

Gerrard WinstanleyThis tradition, forced to hide from repression since the heady days of the “quasi-pantheist” radicalism (42) which flourished during the 17th century English Revolution (see Gerrard Winstanley), had been notably kept alive by the Muggletonians.

Thompson says antinomianism’s “Londonish rhetoric” (43) was “consciously anti-hegemonic”, (44) which is to say that opposition to the ruling culture was absolutely central to its worldview.

The antinomianism given voice by Blake existed outside “polite” society with its universities, courts of law, sciences and classical learning and often expressed itself in tones of “class war”, (45) encouraging “a stubborn lack of deference, both social and intellectual”. (46)

Writes Thompson: “Everything in the age of ‘reason’ and ‘elegance’ served to emphasise the sharp distinctions between a polite and a demotic culture. Dress, style, gesture, proprieties of speech, grammar and even punctuation were resonant with the signs of class; the polite culture was an elaborated code of social inclusion and exclusion.

“Classical learning and an accomplishment in the law stood like difficult gates-of-entry into this culture… These accomplishments both legitimated and masked the actualities of brute property and power, interest and patronage”. (47)

Blake presented this conflict in a particular way which is not always easy to understand for a modern reader. His “Spectre” of tyranny, ego, empire, false reason and the Church was contrasted with the “Emanation” of creativity, imagination, forgiveness and inner divinity as personified by Jesus Christ.

But behind the biblical language he and the antinomian tradition as a whole were essentially challenging the power of wealth, the state and its official religious structures in the name of an egalitarian universalism.

blake the ecchoing greenThompson says that when Blake or others declaimed against “Reason”, we might today interpret this as “Ideology” or as the compulsive constraints of the ruling “discourse”.

He adds: “Antinomian doctrine was expressive of a profound distrust of the ‘reasons’ of the genteel and comfortable, and of ecclesiastical and academic institutions, not so much because they produced false knowledges but because they offered specious apologetics (‘serpent reasonings’) for a rotten social order based, in the last resort, on violence and material self-interest”. (48)

In the place of this corrupted England they offered “the Everlasting Gospel”, a new Golden Age in which people would find spiritual freedom and be “liberated from the bondage of Morality and Legality”. (49)

Marshall explains that Blake, like other antinomian radicals, wanted to restore humanity to what he saw as its original state: “He assumed like them that in the Garden of Eden man and woman lived in a state of innocence and wholeness, without private property, class distinctions and human authority”. (50)

It was this “revolutionary anarchist” (51) vision of a possible future which Blake named ‘Jerusalem’ and which he longed to see built “in England’s green & pleasant land”. (52)

Video link: The Life of Poet William Blake (48 mins)

william-blake2

1. William Blake, ‘Milton: A Poem’, Blake’s Poems and Prophecies (London: J.M. Dent & Sons, 1954), p. 110.
2. Max Plowman, ‘Introduction’, Blake’s Poems and Prophecies, p. xi.
3. Blake, ‘Milton’, Blake’s Poems and Prophecies, p. 110.
4. Ibid.
5. William Blake, Complete Writings, ed by Geoffrey Keynes, (Oxford: Oxford University Press, 1972), p. 361, cit. Peter Marshall, William Blake: Visionary Anarchist (London: Freedom Press, 2008), p. 39.
6. Theodore Roszak, The Voice of the Earth: An Exploration of Ecopsychology (New York: Touchstone, 1993), p. 42.
7. Kathleen Raine, William Blake (London: Thames & Hudson, 1977), pp. 73-74.
8. Raine, p. 50.
9. William Blake, ‘Jerusalem’, Blake’s Poems and Prophecies, p. 177.
10. Blake, ‘Milton’, Blake’s Poems and Prophecies, p. 137.
11. William Blake, ‘London’, Blake’s Poems and Prophecies, p 31.
12. E.P. Thompson, Witness Against the Beast: William Blake and the Moral Law (Cambridge: Cambridge University Press, 1994), p. 182.
13. Blake, ‘London’, Blake’s Poems and Prophecies, p 31.
14. Raine, p. 76.
15. Raine, p. 111.
16. Raine, p. 171.
17. William Blake, ‘The Book of Thel’, Blake’s Poems and Prophecies, p. 40.
18. William Blake, ‘The Marriage of Heaven and Hell’, Blake’s Poems and Prophecies, p. 55.
19. William Blake, ‘Auguries of Innocence’, Blake’s Poems and Prophecies, p. 333.
20. Blake, ‘The Marriage of Heaven and Hell’, Blake’s Poems and Prophecies, p. 43.
21. Marshall, p. 24.
22. Marshall, p. 23.
23. Raine, p. 17.
24. William Blake, cit. Raine, p. 17.
25. William Blake, ‘Holy Thursday’, Blake’s Poems and Prophecies, p. 23.
26. Marshall, pp. 16-17.
27. Thompson, p. 193.
28. Blake, Complete Works, p, 459, cit. Marshall p. 30.
29. Blake, Complete Works, p. 470, cit. Marshall, p. 30.
30. Blake, Complete Works, p. 471, cit. Marshall, p. 30.
31. Raine, p. 47.
32. Blake, ‘The Marriage of Heaven and Hell’, Blake’s Poems and Prophecies, p. 45.
33. Blake, ‘The Marriage of Heaven and Hell’, Blake’s Poems and Prophecies, p. 46.
34. William Blake, ‘The Last Judgment’, Blake’s Poems and Prophecies, p. 358.
35. William Blake, cit. Raine, p. 7.
36. William Blake, cit. Raine, p. 9.
37. Raine, p. 114.
38. Raine, p. 51.
39. Raine, p. 186.
40. Marshall, p. 13.
41. Marshall, p. 22.
42. Thompson, p. 26.
43. Thompson, p. 8.
44. Thompson, p. 109.
45. Thompson, p. xxii.
46. Thompson, p. 112.
47. Thompson, p. 110.
48. Thompson, p. 109.
49. Thompson, p. 6.
50. Marshall, p. 38.
51. Marshall, p. 13.
52. Blake, ‘Milton’, Blake’s Poems and Prophecies, p. 110.

Back to top

6. Acorninfo

“Before we walk through the door of digital identity, realize it opens onto a maze designed to disorient, confuse, and control us”. So warns Alison McDowell in a recent analysis of blockchain techno-slavery on her excellent Wrench in the Gears website. She can also be seen on this video showing up Naomi Klein as the apologist for the capitalist system that she unfortunately turned out to be.

wrench in the gears

* * *

Shocking facts about the new worldwide pollution threat caused by disposable masks are revealed by investigative journalist Cory Morningstar in an important new article. She writes: “Six months of face masks alone equates to seven hundred seventy-four billion while 12 months of consumption equates to stunning one trillion five hundred forty-eight billion face masks. What happened to all those who cared about our environmental crises? That of climate change, biodiversity and ocean pollution?” A new video interview with Cory can be seen here.

mask pollution

* * *

An insightful article on stopping Bill Gates’ insidious global agenda and defending humanity against the greed machine comes from Indian campaigner Vandana Shiva. She writes: “The coronavirus pandemic and lockdown have revealed even more clearly how we are being reduced to objects to be controlled, with our bodies and minds as the new colonies to be invaded”.

vandana-shiva

* * *

“The people are under attack by their own State. All the necessary components of a fascist technocracy are rapidly being assembled”. A great piece on the In This Together blog.

hybrid war

* * *

An open letter has been published by Belgian doctors and healthcare workers calling for an end to all ‘Covid’ measures and the immediate restoration of “our normal democratic governance and legal structures and of all our civil liberties”.

belgian doctors

* * *

Veteran journalist John Pilger has condemned in the strongest terms the UK/US legal persecution of Wikileaks’ Julian Assange. He writes: “I have sat in many courts and seldom known such a corruption of due process; this is due revenge. Putting aside the ritual associated with ‘British justice’, at times it has been evocative of a Stalinist show trial”.

assange-g

* * *

“To deprive a child’s or an adolescent’s brain from oxygen, or to restrict it in any way, is not only dangerous to their health, it is absolutely criminal. Oxygen deficiency inhibits the development of the brain, and the damage that has taken place as a result CANNOT be reversed”, says Dr Margarite Griesz-Brisson MD, PhD, a Consultant Neurologist and Neurophysiologist with a PhD in Pharmacology, with special interest in neurotoxicology, environmental medicine, neuroregeneration and neuroplasticity.

child in mask

* * *

The Corona fraud scandal is “probably the greatest crime against humanity ever committed” says German lawyer Dr Reiner Fuellmich in this video. “Democracy is in great danger of being replaced by fascist totalitarian models”. Meanwhile an unofficial translation of the German Corona Inquiry’s short report (part 1) can be downloaded in pdf from here.

Reiner Fuellmich

* * *

“A new government document lists anti-capitalist views alongside racism and the desire to overthrow democracy as ‘an extreme political stance'”, reports Sky News in the UK. Overthrow democracy? What democracy? It is the idea of restoring democracy, real democracy, that frightens those in power. Talking of which, the Million Mask March protest will be held in Trafalgar Square, London, on November 5 from 6pm. Remember, remember…

million-mask-march1

* * *

Acorn quote:

“Technological optimism is the snake oil of urban-industrialism”.

Theodore Roszak

technology3

(For many more like this, see the Winter Oak quotes for the day blog)

Back to top

—–

If you like this bulletin please tell others about it. Subscribe by clicking the “follow” button.

—–

Back Issues

The Acorn 60

The Acorn 59

The Acorn 58

The Acorn 57

The Acorn 56

The Acorn 55

The Acorn 54

The Acorn 53

The Acorn 52

The Acorn 51

The Acorn 50

The Acorn 49

The Acorn 48

The Acorn 47

The Acorn 46

The Acorn 45

The Acorn 44

The Acorn 43

The Acorn 42

The Acorn 41

The Acorn 40

The Acorn 39

The Acorn 38

The Acorn 37

The Acorn 36

The Acorn 35

The Acorn 34

The Acorn 33

The Acorn 32

The Acorn 31

The Acorn 30

The Acorn 29

The Acorn 28

The Acorn 27

The Acorn 26

The Acorn 25

The Acorn 24

The Acorn 23

The Acorn 22

The Acorn 21

The Acorn 20

The Acorn 19

The Acorn 18

The Acorn 17

The Acorn 16

The Acorn 15

The Acorn 14

The Acorn 13

The Acorn 12

The Acorn 11

The Acorn 10

The Acorn 9

The Acorn 8

The Acorn 7

The Acorn 6

The Acorn 5

The Acorn 4

The Acorn 3

The Acorn 2

The Acorn 1

Follow Winter Oak on Twitter at @WinterOakPress