The Acorn – 27

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Number 27


In this issue:

  1. ZAD alert! Eco-zone warns of imminent attack
  2. Indigenous peoples lead fight against fracking pipeline
  3. Tearing off capitalism’s “green” mask
  4. I don’t want to fuck a robot
  5. Thailand slips into dictatorship
  6. France – the social war kicks off again
  7. The Sultan and the Sage
  8. Acorninfo

1. ZAD alert! Eco-zone warns of imminent attack

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An important focus of European anti-capitalist resistance is likely to come under brutal attack from the industrial system any day now, activists are warning.

Official papers authorising the start of work on a new Nantes airport in France were signed on September 14 and the ZAD (Zone à Défendre or Zone to Defend) is currently on full alert.

Mainstream media are reporting that the protesters are ready to resist any attempt at eviction of the zone at Notre-Dame-des-Landes (NDDL).

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Since it was established in 2008, the ZAD at NDDL has become much more than an eco protest camp. It is a symbol of resistance, an autonomous zone where the cops stay away and people are able to experiment with different ways of living, growing their own food, baking their own bread, publishing their own newspaper, running their own radio station and, most recently, setting up their own library.

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The French state, in cahoots with corporate developer Vinci, has long wanted to get rid of the ZAD. A previous attempt in 2012, involving 1,200 police and two helicopters, failed when the cleared areas were rapidly reoccupied.

Now, with the help of the extra police powers under the “state of emergency” introduced and prolonged as an “anti-terrorist” measure, and in the wake of six months of state violence against the social revolt around the Loi Travail across France, the authorities are set to try again.

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Planning the defence

There were strong rumours this week that a massive military-style operation to evict the ZAD could start as soon as September 26 and 27 – according to media reports, as many as 3,000 gendarmes (military-style police) could be involved.

One activist said: “All the hotels in the area are full, gendarmes are not allowed to take annual leave for the coming month, schools and churches around the ZAD are closing simultaneously on September 26.” There is talk of military equipment having been loaned to the gendarmes.

It also seems likely that the state will make use of tooled-up private security thugs, who were used against anti-nuclear protesters at Bure earlier in the year – making it easier to deny responsibility for injuries (or even deaths) among activists.

Private security thugs

The ZAD has issued an urgent wishlist of materials and equipment needed to defend the zone, including palettes, tyres, paint, bikes, oil lamps, boots, socks, phones, radios and walkie-talkies.

The full French version is here and the English one here.

There is already a call-out for supporters to go to the ZAD for a pre-arranged solidarity mobilisation on Saturday October 8.

Some UK supporters of the ZAD can be contacted via ukzad@riseup.net and have a website at https://network23.org/ukzad/

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2. Indigenous peoples lead fight against fracking pipeline

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Resistance is growing across the USA and beyond to a £3.8 billion thousand-mile pipeline being built to carry fracked oil – forcing the courts to order a temporary halt to part of the work.

As well as damaging vast areas of countryside, the Dakota Access Pipeline is also planned to cross the Standing Rock Sioux Reservation and affect numerous other sites sacred to indigenous nations.

The struggle to halt the pipeline has brought together more than 100 indigenous groups and sparked a wave of solidarity actions on top of the feisty on-site resistance.

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Like the ZAD in France, the conflict is a powerful illustration of the single most significant task facing the human species at this stage in our collective history – how to defy and destroy the industrial capitalist cancer which threatens all life on the planet.

Of course, where there is resistance there is always repression and in Dakota there have  been dozens of arrests, a local state of emergency declared and the protest camp’s water supply has been controversially cut off.

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Native American activist Winona LaDuke said: “So, a lot of people are coming here, united, a whole host of Native and non-Native people. And there are a lot of people that just do not believe that this should happen any more in this country, that are very willing to put themselves on the line, non-Indian people, you know, as well as tribal members, and they are here. And it is a beautiful place to defend.”

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#NoDAPL Solidarity explain that, if completed, the Dakota Access Pipeline (DAPL), would run from the Bakken shale fields of North Dakota to Peoria, Illinois, passing underneath the Missouri River, the longest river on the North American continent.

They add: “Construction of the DAPL would engender a renewed fracking-frenzy in the Bakken shale region, as well as endanger a source of fresh water for the Standing Rock Sioux and 8 million people living downstream”.

But the fight has reached much further than the lands actually threatened by the pipeline. Say #NoDAPL Solidarity: “The DAPL is a massive project being organized by a shady group of the world’s largest fossil-fuel companies and banks. They have offices in cities around the world. Putting direct, nonviolent pressure on the corporations building and funding this project is critical for supporting frontline resistance to DAPL.”

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This month, there has been a wave of solidarity actions across the USA. Protesters have taken the fight directly to the banks pushing the pipeline. In Chicago, a zine has been released and protesters occupied a CitiBank. In Washington DC a TD Bank was shut down.

Controversy also surrounds the role of UK firm G4S in the violent repression of anti-pipeline protesters, which has notoriously included the use of dogs (see this video)

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3. Tearing off capitalism’s “green” mask

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An excellent new guide to the insidious threat of “green” capitalism has been published by Corporate Watch in the UK.

It is a worrying trend of our times that too many environmentalists are taken in by the lie that “alternative” energy sources and techno-fixes are all that are needed to save the world, rather than the destruction of the entire money-based industrial capitalist system that is choking it to death.

The authors of A-Z of Green Capitalism explain:”Capitalism thrives on crisis, and the multiple global environmental crises, including climate change and habitat and biodiversity loss, are creating new markets from which to generate profit. Those promoting green capitalism argue that if nature was valued correctly it will not only be protected, but even enhanced, along with the health of the economy and well-being in society.

“However, it is a contradiction in terms. Capitalism is fundamentally exploitative of people and the natural world, it is not and cannot be ‘green’. Green capitalism involves various institutions, including governments, corporations, think tanks, charities and NGOs, implementing policies, practices and processes to incorporate nature into capitalist market systems.

“It takes the same capitalist ideas and values that create environmental crises – i.e. continual economic growth, private property, profit and ‘free’ markets – and applies them to the natural world as a way to solve those crises. It serves to maintain capitalism’s dominance, both through finding new ways to generate profit, and as a way of protecting it from criticism of being environmentally destructive”.

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The guide insists that the “values” of capitalism are simply incompatible with the interests of the living planet, whatever it may claim.

“Green capitalism functions as a way to deflect questions over the role of capitalism in creating the problems in the first place, or its capacity to deal with them.

“Nature includes all lifeforms, including other sentient beings. These other forms of life don’t exist just for the purpose of serving human needs. Nature has its own inherent value that cannot be expressed in financial or economic terms. All of this is ignored or even denied by the anthropocentric (human-centred) approach that capitalism and other exploitative systems are built on.

“This guide is intended as an introduction to the ideas surrounding green capitalism as well as the alternatives to it. We hope it will support attempts to resist the threat of green capitalism and create space for real ecological alternatives”.

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Meanwhile, an article in September’s The Ecologist magazine explores why the idea of degrowth – which challenges the basic assumptions of the capitalist economy – is “gaining momentum”.

Writes Nick Meynen: “Ten years ago only a few professors and some activists used the word ‘degrowth’ as an alternative to the neoliberal model of perpetual economic growth. Today, ‘degrowth economics’ is an activist academic discipline with dozens of top-quality peer reviewed papers, widely translated books like Degrowth. A Vocabulary for a new era and massive bi-annual conferences – like the ongoing 2016 Budapest Degrowth Conference and Week.

“At least one thing unites those activists and scholars: they all agree that the basic assumption of the necessity of economic growth is fatally flawed and in urgent need of correction simply because it undermines the conditions for humanity to thrive”.

See also:

Naive illusions are propping up capitalism

“The system has got to be destroyed”

Degrowth – real anti-capitalism

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4. I don’t want to fuck a robot

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“We will happily be having sex with robots soon, according to scientists,” announced a story in The Independent on September 7. It continued: “The ‘sexbots’ could be better than humans in bed and we could be looking at human-robot marriages by the year 2050, experts have claimed. Popularity of the machines has been rising as their realism continues to improve and soon could replace human companionship altogether.”

I don’t even know where to start with this! Perhaps with the use of the word “with”. You can’t have sex “with” robots because there is no mutuality involved. A robot is not a being, but a manufactured item, a machine giving the false impression of being alive.

But then maybe the word “sex” is even wronger. We don’t generally talk about “having sex” when there is only one person involved – I believe the usual term is “masturbation”. We’re not talking about “having sex with” anyone at all, but about the use (and, more importantly, the purchase!) of an advanced mechanical aid to wanking.

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If they were honest about this, it wouldn’t be quite so bad. It’s the lying that I can’t stomach, and particularly the lie that there is no real difference between a living human being and a non-living consumer product.

It’s bad enough that in our messed-up society the “other” person is often reduced to the role of object by the self-obsessed modern individual. We see no other “subject” there, nobody real and sentient like Number One (supreme source of all reality and priority).

But this takes the whole thing a step further, to the point of assuming that we can no longer even tell the difference between appearance and reality, that we are so uninterested in the consciousness within another person (even one with whom we make love) that we would “happily” (there is a hint of irony here, surely? please!) accept a mere copy of another human being so long as this object fulfils a particular limited and rather basic physical role.

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Let me be blunt about this: I don’t want to fuck a robot. If I do happen to have sex with anyone in the future I would very much like the experience to involve:

  • mutual attraction
  • mutual tenderness
  • non-programmed responsiveness
  • skin
  • odours (other than burnt plastic)
  • sweat and the usual organic fluids
  • conversation before and after, if not during
  • a moment of intense near-spiritual connection with an amazing human being (preferably)
  • a human being (as a bare minimum)

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So, Mister Technoballs, away with your smart-seductions and artificially augmented ardour. I’m not interested in downloading an orgasm. You can stuff your nano-nooky up your sterile sexbot. And, while you’re at it, kindly pull the whole of your industrial capitalist system out at the plug and let us get back to some real living and loving, as Mother Nature intended.

Yours biologically,

A non-robot

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5. Thailand slips into dictatorship

Thailand is slipping further into tyranny, with the military junta that seized power in 2014 strengthening its rule and effectively outlawing all criticism of the state and the corporate interests it represents.

On Tuesday September 20, Bangkok South Criminal Court announced a shock guilty verdict against British migrant rights defender Andy Hall in a criminal defamation and Computer Crimes Act charges case brought against him by Natural Fruit Company Ltd.

The Court found Andy Hall guilty of all charges, sentenced him to prison for four years and ordered him to pay 150 000 baht fine. His prison sentence was reduced by one year to three years and suspended for two years because of his record as a human rights defender. Andy will appeal the ruling.

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Andy Hall

The charges related to publication in 2013 of a report called Cheap Has a High Price by Finnwatch, a Finnish civil society organisation. The report outlined allegations of serious human rights violations at Natural Fruit’s pineapple processing plant in Prachuap Khiri Khan province in Thailand.

Said Sonja Vartiala, executive director of Finnwatch: ”We are shocked by today’s verdict. The report was authored and published by Finnwatch; we take full responsibility for it. Andy has been made a scapegoat in order to stifle other voices that speak out legitimately in support of migrant worker rights.

”This is a sad day for freedom of expression in Thailand. We fear that many other human rights defenders and victims of company abuse will be scared to silence by this ruling.”

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At the same time, a new report from Privacy International examines the sinister rise of social media based surveillance in the South East Asian country, carried out potentially by people’s own networks of friends and family.

After the 2014 military coup, in which a military government led by General Prayut Chan-o-cha seized power and overthrew the administration of Prime Minister Yingluck Shinawatra, the army declared martial law, which was maintained for the following 10 months.

The declaration of martial law allowed the Thai authorities to take strict public order measures, including  reportedly closely monitoring ‘delinquent’ behaviour such as eating sandwiches in the street or reading George Orwell’s books.

A new constitution was passed in August via a very dodgy referendum, of which no monitoring was allowed by the junta. Activists opposing the document were arrested, detained, and prosecuted in military courts, whilst voters who expressed their intention to vote against the draft were also arrested and prosecuted by the military regime.

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Generally, the junta has been cracking down on anyone challenging the Thai establishment – political cases usually revolve around the use of Thailand’s lèse-majesté law (criticising the royal family), the Computer Crimes Act and the sedition law.

Says the Thai Political Prisoners website: “There are no accurate figure on how many have been charged under these draconian laws. 2010 estimates were that there have been more than 300 cases since the 2006 palace-military coup.

“The 2014 coup saw a massive spike in lèse-majesté cases. It is now calculated that the period since the May 2014 military coup has seen more lèse-majesté cases than ever before under any government in Thailand.

“Cases are seldom dropped outright, not least because prosecutors themselves worry about being charged with lèse-majesté for dropping a case”.

Privacy International reports that the NCPO [the Orwellian-named National Council for Peace and Order] is seeking ever-broadening powers. In March 2015 it issued orders giving its officers the power to: search premises, people, and vehicles; summon and arrest people; confiscate property; and request  information without a warrant if they suspect illegal activities.

“The government has various ways of identifying the authors of what it deems to be illegal content on social media; in some cases, the government has arrested opponents in the streets during protests and forced them to hand over their social media passwords. The Thai police has also reportedly created a fake application to phish the data of users trying to log on to Facebook.

According to online newspaper Prachatai, in May 2014, Police Major General Pisit Paoin, the head of a government-appointed working group responsible for censoring the internet, revealed his plan to spy on social media and chat apps. ‘We’ll send you a friend request. If you accept the friend request, we’ll see if anyone disseminates information which violates the NCPO orders. Be careful, we’ll soon be your friend,’ he said.

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The report details instances of police posing as social media “friends” in order to lure activists into traps and jail sentences.

It adds: “Shortly after the coup, Deputy Police Commissioner General Somyot Poompanmoung created a bounty programme to encourage Thai internet users to denounce dissidents. Thai citizens are encouraged to send pictures of anyone who may be ‘displaying opposition to the military coup’. For each picture sent, the denunciator receives 500 Baht (approximately US $14). As mentioned earlier, signs of dissent that have elicited Thai authorities’ interest have reportedly included reading George Orwell’s books and eating sandwiches outside.”

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Can we expect similar controls to be deployed in “the West” in the near future, as the capitalist system is threatened by popular resistance?

As far as denouncing fellow citizens is concerned, we only need to think of the permanent “terrorist” scare and the reports of people being dragged off aircraft for speaking Arabic or generally appearing to be Muslim.

And France already has its own semi-permanent state of emergency – martial law is not just something that happens “elsewhere”.

There may well be a connection between international acceptance of the Thai dictatorship and the fact that Thailand’s U-Tapao Royal Thai Navy Airfield is currently the “only facility in Southeast Asia capable of supporting large-scale logistical operations”. Thailand has allowed the US to use U-Tapao to land and refuel after traveling across the Pacific Ocean on the way to US operations in Iraq and Afghanistan.

Thailand is designated by the USA as a “major non-NATO ally”, meaning that although it is not technically in NATO, it is very much a close US ally with strategic working relationships with US Armed Forces – and other agencies.

Only this month, the Bangkok Post carried a revelation from a former CIA agent that the Thai king had secretly sent a 4,000-strong force of US-trained Thai soldiers known as Tahan Sua Pran to help the US in  the Vietnam War.

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6. France – the social war kicks off again

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The social war has begun again in France after a summer break – and looks set to intensify in the run-up to the presidential elections due next spring.

September 15 saw protests and strikes all over the country, with police violence immediately resuming the levels seen earlier in the year.

One trade unionist has lost the sight in one eye after being hit by a fragment of a grenade fired indiscriminately into the crowd in Paris by a CRS riot cop.

Although the protest movement was originally about the neoliberal labour reform which has now been pushed through parliament by the ruling so-called “Socialist” Party, it quickly became about much more and that energy is still very much alive.

The erosion of working conditions, the imposition of a US-style neoliberal economy, the militarisation of society, institutional racism, police violence, the draconian state of emergency and the whole misery of life in a capitalist slave-system have all contributed to a heated political climate.

The Lundi matin website has published a handy round-up of the action all across France, from which we have stolen a few highlights.

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In Rennes, there were tense confrontations with police and the usual charges and tear gas. Activists were pleased to note that a significant number of trade unionists “crossed the line” which often divides protesters and went to the aid of radical masked-up comrades.

In Le Havre 12,000 protesters took to the streets, led by the dockers. People set fire to bins and blocked access to a business, Saverglass, in solidarity with trade unionists facing discrimination. Their aim was to “block the economy”.

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In Rouen, protesters smashed the windows of the right-wing Les Républicains party, with the Socialist Party HQ also damaged. Shops and banks were also targeted and tear gas deployed by police.

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In Dijon, the front of the union-organised march was taken over by a radical and youthful block which was in full voice, singing of the memory of the Paris Commune and their hatred of the police.

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In Nantes, a 6,000-strong protest faced unprecedented police repression, with local activists heard remarking: “I’ve never seen anything like this before, you’d think we were in East Germany”.

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There was apparently a great atmosphere in Lille, as well as numerous confrontations with police. “Something new happened”, according to the report, in that there was a joyful and determined unity to the protest and it was impossible to tell the “good” protesters from the naughty troublemakers.

The next few months in France are going to  be very interesting.

* A three-part documentary video about this year’s ongoing uprising can be seen on the Taranis News website.

See also:

Paris rises up

Panicking French state tries to build right-wing militia

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7. The Sultan and the Sage

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One day while he was sitting under an olive tree, contemplating the earth, the sky and the dimensions of the cosmos, there came to the wise Perantulo a man on horseback. His face was obscured by a richly decorated silk scarf and he was accompanied by a dozen mounted warriors, whose scimitars glistened in the sun.

The man was none other than the Sultan of Khaluvia, who had received word of the teaching, the healing and the presence of Perantulo and wanted to see for himself this legendary fakir. The Sultan dismounted and approached the sage, unwinding his scarf so that he could be fully seen. He was plainly of noble character and had the look of one endowed with both intelligence and mental strength, but Perantulo saw at once that there was much that separated him from Knowledge. Having ascertained that this was indeed the sage he had been seeking, and after whom he had been enquiring for many days, the Sultan looked silently into Perantulo’s eyes and Perantulo looked silently and unflinchingly back. This moment stretched out until it became uncomfortable for the Sultan’s warriors, who did not understand what was happening and longed for it to end. But none dared move so much as a muscle or utter so much as the softest of whispered sighs as the two men remained locked in mutual scrutiny.

Finally, the Sultan dropped to his knees and, with tears welling in his eyes, declared: “Never before, Perantulo, have I seen in the eyes of man or woman what I have just discovered in yours. I must confess that I have wondered these last days whether the rumours of your wisdom were not exaggerated by the loose tongues of gossiping embellishers, but now I know that their inaccuracy strayed in the opposite direction to that which I had feared to be the case. Your reputation does not do you justice, Perantulo, and I say this without having heard you utter one word or move one finger. I beseech you, O Holy Man, to show me how I can see what you see, know what you know, shine as you shine”.

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There was a long pause. Perantulo remained so still that a small green lizard walked up one arm, across the back of his neck, and down the other.

And then he told the Sultan: “It is a fine thing, O Great Ruler, that you have come here and spoken thus. Your people are fortunate indeed to be led by a man of your sensibility. But it is no easy thing you seek. The path is long and steep and you would do well to bear in mind the fable of the traveller who feasts on his supplies in celebration at having reached the lofty summit of his destination only to realise, when the mists lift, that he has merely conquered the lowest of the foothills that come before the plain that leads to the sea across which lies the mountain he would ascend”.

“I know the path is long, kind sage. Fear not – the mist of impatience will not blind me on my journey,” spoke the Sultan.

Perantulo waited for another long moment – moments for him bore little relation to the moments of ordinary men. He was so still that a golden butterfly alighted on his upper lip and preened itself for a while before fluttering on its way.

“Very well,” said the old philosopher to the Sultan. “But you should know that the task ahead of you involves three stages. The first, which is quick and easy, is to express the Desire for True Knowledge. The second, which will be painful to you and to those who love you, is to rid yourself of all obstacles that can prevent the Torch of Eternal Truth from shining through you. This stage is dangerous for one whose commitment is not complete, for one who is not strong enough to bear the hatred of others or for one who is not supple enough inside to absorb the hurt. It is a dark voyage from which you may never emerge, O Sultan-most-Splendid”.

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The Sultan, a pensive frown creasing his brow, drew a deep breath: “And the third stage, O Holy Perantulo?”

“The third stage,” replied the fakir, “can only be imagined when the first two stages have been completed”.

The Sultan nodded. “So be it,” he said. “I have understood”.

And then he sprang to his feet, turned to his bemused men, and roared: “Let you all stand witness, my warriors, that your master, the Sultan of Khaluvia, today expresses his unquenchable commitment to the Desire for True Knowledge, that from this moment forth his days among mankind will be devoted to no other cause and that nothing and nobody can stand in the way of his Quest. Now we will ride, ride, ride – back to our famous City of Alzorika, which will soon become famed not just for its wealth, its learning and its arts, but for the devotion of its 75th Sultan to the Glory of All Being!”

He leapt on to his horse, raised his sword in the air as a sign of his energy and determination, then span to face the sage, who was still seated under the tree.

“Perantulo!” he cried, the fire of zeal scorching from his eyes. “Perantulo! I have heard your words and I will hold them in my heart! I will return!”

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[The above is the opening of The Sultan and the Sage, the first chapter of The Fakir of Florence: A novel in three layers, by Paul Cudenec. The full chapter is available on Paul’s blog. The book is published by Winter Oak and available to buy here and from Active Distribution. The author features in a new podcast on anarchy on the Natural Born Alchemist website]

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8. Acorninfo

Environmental activists blocked flights at London City Airport on September 6 in a Black Lives Matter protest highlighting the disproportionate impact of air pollution on black communities living near airports. Nine people launched a dawn action at the small airport used by rich businesspeople and managed to put up a tripod on the runway and lock themselves together.

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More than 24,000 inmates in at least 40 prisons from over two dozen states in the USA have been taking part in the national prison strike which began on September 9. Despite a virtual media blackout, it is clear that this is the biggest prison strike in US history, with inmates refusing to follow orders, failing to report for work and causing prisons to go on lockdown. The main focus of the strike is the modern-day slavery still legal in the prison system, in which businesses profit from free or very cheap forced labour. Said Azzura Crispino of the Incarcerated Workers Organizing Committee: “Prisoners getting paid a wage at all for their labor is rare. The system is doing exactly what it’s designed to do: Extract as much money off the backs of prisoners as possible.” There are calls for international solidarity actions.

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* * *

In the face of ongoing violence in the Philippines – with a bombing in Davao City killing 14 people and the “war on drugs” seeing almost 2,000 people summarily executed – local anarchists are keeping up the struggle. On September 4, Food Not Bombs Baliuag protested against all the violence and war by providing free meal to people affected by poverty and hunger in the park of Baliuag, Bulacan. They have also staged a free market, sharing and giving away used clothes to those most in need.

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* * *

We have one year to close DSEI – that’s the message from anti-militarist campaigners 12 months ahead of the next arms fair in London’s Docklands. The big event, at which besuited individuals aim to make huge profits out of other people’s deaths, is due to be held from September 12 to 15 2017 at Excel London. Unless…

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* * *

The anarchist view of evolution, as being primarily about mutual aid and co-operation rather than competition and individualism, has been confirmed by recent research. Dr Benjamin Rubin, of Princeton University, said: “We originally set out to uncover the genetic basis of mutualistic behaviour in ants. So, we sequenced the genomes of three mutualistic species of plant-ants and four of their closely related, non-mutualistic relatives. We were surprised to learn that the mutualists actually had a higher rate of evolution across their genomes than the generalists.” Peter Kropotkin, anarchist scientist and author of the classic Mutual Aid, would not have been surprised, we imagine…

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* * *

Anarchy in a Cold War is a novel by Kurtis Sunday set in the West Berlin alternative-squatter-Punk scene during the latter part of the Cold War. The city, a focal point in the conflict between East and West, was a capitalist enclave smack in the middle of Communist East Germany. It was entirely surrounded by the Berlin Wall, complete with razor wire and machine gun posts. There is much that is familiar and much that is not. The Cold War is raging and the missiles are armed and waiting in their silos. If nuclear war breaks out there will be a four-minute warning. There is no internet and perhaps NO FUTURE. Reality? Sur-reality? Or hyper-reality?

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* * *

Acorn quote: “The life of the psyche is the life of mankind. Welling up from the depths of the unconscious, its springs gush forth from the root of the whole human race, since the individual is, biologically speaking, only a twig broken off from the mother and transplanted”. C.G. Jung, Symbols of Transformation

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(For many more like this, see the Winter Oak quotes for the day blog)

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The Acorn – 23

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Number 23


In this issue:

  1. March 39 and counting… Nuit Debout and the new French uprising
  2. The whole system is rotten to the core
  3. Anti-militarists’ London trial to begin
  4. The obliteration of European civilization via the subversion of the early Christian church by Roman emperors
  5. Radical truth behind the fiction
  6. Money, sex and power: on a sham biography of Guy Debord
  7. Building an anarchist future – the Bristol call-out
  8. Acorninfo

1. March 39 and counting… Nuit Debout and the new French uprising

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Protesters amidst the teargas in Nantes on April 5 – otherwise known as March 36

The spirit of resistance has captured the imagination of a new generation in France, as youth-led opposition to neoliberal labour “reforms” has spiralled into full-on rejection of the whole capitalist system on the street and squares.

The situation took on a new dimension after the general strike and day of action on Thursday March 31. There was a call for people not to go home afterwards but to stay on the streets, beginning a wave of overnight “Nuit Debout” occupations that has spread from Paris across France and into the Iberian peninsular, Belgium and Germany.

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“Let nobody enter here who is not in revolt”

The March 31 “moment” has also been symbolically extended by the renaming of the following days of the mobilisation as March 32, March 33 and so on.

On Tuesday March 36 (April 5 in the old pre-revolutionary calendar) there was another massive turn-out on the streets all over France, with increased police violence and defiant resistance.

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Paris, March 36
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Paris, March 36

In Paris police fired tear gas and charged the crowds of youngsters who countered with stones, glass bottles and eggs, chanting “police everywhere, justice nowhere!” and “everybody hates the police!”

Police arrested a staggering 130 schoolchildren and students on the day, leading to an evening protest outside a police station involving hundreds of people and more clashes.

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Paris, the night of March 36

It was a similar story in the Mediterranean city of Marseilles. A report on the Mars-info site said that if the initial demonstrations against the Loi Travail (labour law) had felt like the first breath of Spring, the events of March 36/April 5 showed that it had well and truly arrived.

Police charges were resisted, a motorway blocked, traffic thrown into chaos, the offices of the ruling Socialist Party redecorated. And the promise of so much more to come…

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Marseilles, March 36
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Socialist Party offices in Marseilles, March 36

In Brittany, the main railway line was blocked in Rennes city centre, while banks, chain stores and the Socialist Party offices were targeted in Nantes.

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Blocking the railway at Rennes, March 36
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Nantes, March 36

Another hotspot was in Toulouse, where a wildcat protest and invasion of the city’s railway station was followed by an overnight Nuit Debout occupation of between 500 and 1,000 people.

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Toulouse, March 36
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Toulouse, March 36

When an authentic wave of revolt surges up from the collective heart of a population, there is little that can stand in its way.

Like the waters of a mighty flood, it either sweeps away everything in its path or finds a different course that takes it past all obstacles.

This is what we are seeing in France at the moment, where a rejection of the capitalist system has emerged from deep within society, most notably amongst the newest generation.

As we have previously reported in The Acorn, this phenomenon has been growing for some time now and has taken many forms.

The French state, frightened of a serious threat to its power, probably imagined it had found the solution in the wake of the November 13 terror attacks in Paris.

The draconian “state of emergency” has been combined with increased police brutality and the usual “anti-terrorist” media paranoia to try to create a climate in which revolt can have no place.

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Police invade a lecture hall in Paris

It worked to some extent with the COP21 protests in Paris, where the anticipated atmosphere of rebellion was significantly dampened.

But when the state started making noises about evicting the ZAD protest camp to make way for a new Nantes airport, the huge response of solidarity and defiance showed that the underlying rebel spirit remained intact.

And with the planned El Khomri labour laws, the “socialist” French government  certainly overestimated its own power over the people.

While obedient trade unions failed to make much of a fuss about this serious attack on workers’ rights, others were outraged and the very youthful grassroots campaign emerged out of nowhere to oppose it.

The state has tried to crush it by the use of ugly police violence and general levels of repression which have been made possible by the “state of emergency”.

But even this has not worked. Indeed, the flood waters of revolt have merely swept up the tools of the state’s repression and used them as battering rams against its legitimacy.

As one statement from protesters explained: “What is being born here has little to do with the labour law. This law is just the tipping point. The one attack too many. Too arrogant, too blatant, too humiliating. The surveillance laws, the Macron law, the state of emergency, the stripping of nationality measures, the anti-terrorist laws, the penal reform project and the labour law all add up to a system. It’s one big project to bring the population to heel.

“Everyone knows that what makes a government retreat is not the number of people on the streets,  but their determination. The only thing that will make a government retreat is the spectre of an uprising, the possibility of the loss of total control”.

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“Fuck the state!”

Uncontrollability has proved a key element of the current revolt, with stewards from trade unions like the CGT being very obviously used by the authorities to try to hold back the energy of the youthful revolutionaries during protests.

One eye-witness to the March 31 protests in Marseilles described how the CGT stewards stood between the young protesters and the police with their backs to the cops, “showing clearly whose side they were on”.

As the protesters chanted “All Marseilles hates the police!”, the stewards were mocked and insulted, being called “collaborators” by the young crowd whose hatred for the system also embraces the false rebels of the comfortably conformist Left.

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One recent article sees the strength of the wave of revolt as lying in the fact that it is not a “movement” that lends itself to being easily manipulated and recuperated by the status quo.

The behaviour of the union stewards and cops is a tell-tale sign that they are desperately trying to gain some kind of control over a phenomenon which is completely beyond their grasp.

The response of the French state to recent rising levels of dissent has been predictable. It has emerged that at the end of last year it placed a 5 million euro order for hundreds of thousands of rubber bullets and seems determined to try and crush opposition by force.

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But resistance is spreading. There is an international call-out for a European Nuit Debout on Saturday April 9  – March 40. A new generation is at war with the system. The tyrants are running scared. Vive la révolution!

Video links

Protesters versus cops in Paris, March 31

Police violence in Paris, March 36/April 5

Man filming police violence is teargassed in face

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2. The whole system is rotten to the core

David-Cameron

The aftermath of the Panama Papers revelations has been an amusing spectacle, as professional hypocrites from Reykjavik to Westminster wriggle and twist their way out of accusations of tax-dodging.

The #ResignCameron protest called for Downing Street at 12 noon on Saturday April 9 has got to be worth supporting, especially if it feeds in to the European-wide day of revolt.

But the details of the controversy are all a bit of a sideshow for anyone who has long realised that the whole system we live under, and the elite that controls it, are hopelessly and fundamentally corrupt.

The coming and going of individual politicians and political parties changes nothing. And there is no point in trying to reform the system by removing the parts which are corrupt, because the whole thing is rotten to the core. It is, in itself, nothing other than corruption!

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To get rid of the corruption we have to get rid of the system. Not just the Tories and the offshore bankers, but the whole of the infrastructure behind them. We have to get rid of the “laws” they have invented to protect their corruption, the courts and judges that rubber-stamp their criminality with legitimacy. We have to get rid of the police forces, the armies and the prisons which impose their corrupt system on us with their “lawful” violence.

We have to get rid of the borders, the states, the flags, the property deeds, the capitalist-friendly ideologies  – all the fakery and illusion they have invented in order to crush human potential and freedom.

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This is not always an easy thing to say in a society where the slightest, most reformist, most Corbynesque challenge to the status quo is greeted with squawkings of outrage by the ruling clique.

Real change is so unthinkable to this dominant elite that it can’t even be mentioned at all without an accompanying deluge of derision and bile.

Anyone who dares imagine such a world, free from the sordid corruption of power, must either be a naive, uninformed, unworldly, head-in-the-clouds daydreamer or a dangerous, violent and fanatic extremist-terrorist. Or both!

“Things are the way they are and they can’t be changed,” they tell us. “No other world than our world can ever be possible, so just get used to it, work within it, construct your alternatives within the framework we have provided for you”.

This approach can lead nowhere except into an ever-worsening nightmare, as industrial capitalism reduces humanity to slavery and the living planet to a steaming heap of sterile and toxic chemical waste.

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Everything has to go! There can be no illusions about this. We have to wipe out the whole stinking mess of a system in its entirety, with no qualms and no hesitations.

Only then will the soil be ready for a  new society to emerge in which empowerment begins within each individual and works its way up through the myriad of social relationships that make up a community, growing an organic network of mutual aid and co-operation through which humankind can again become a vital and harmonious part of the living Earth and not a cancer in its flesh.

Instead of the corruption and ugly mess of industrial capitalism we will enjoy the natural harmony of anarchy.

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3. Anti-militarists’ London trial to begin

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Blocking the arms fair in September

Eight activists accused of disrupting one of the world’s largest arms fairs are due to go on trial in London from Monday April 11.

And their defence will include evidence from high-profile expert witnesses Andrew Feinstein, Sayed Ahmed and Oliver Sprague.

The campaigners are accused of having disrupted the set-up of the DSEI arms fair at the ExCel Centre in London last September by blocking the access roads to the site with their bodies, and by locking themselves to the gates.

Defendants, including Angela Ditchfield, Tom Franklin and Isa Al-Aali, were arrested on September 9 and 10 2015, accused of obstructing the entry of tanks and lorries by blocking the roads with their bodies.

Multiple defendants are accused of having blockaded the road during the Stop The Arms Fair main day of action on September 12; of which three are accused of blocking the East gate of the ExCel centre by locking themselves to the gate with arm tubes and two are accused of obstructing the West gate by D-locking their necks to the gate.

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The DSEI (Defence & Security Equipment International) arms fair exists so that arms buyers and sellers can come together, network and make deals, and it takes place every two years in London’s Docklands. DSEI is jointly organised by Clarion Events and the UK Government. Buyers include countries involved in conflict and from human rights abusing regimes.

In September 2015 over 1500 exhibitors attended from around the world, including most of the world’s largest arms companies, displaying arms ranging from rifles to tanks, fighter jets, battleships, missiles, military electronics, surveillance and riot control equipment.

The expert witnesses have supplied written reports and will attend in person to give oral evidence for the defence concerning the nature of the DSEI arms fair:

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Andrew Feinstein is a former ANC Member of Parliament in South Africa who resigned in 2001 in protest at the government’s refusal to allow an unfettered investigation into a £5bn arms deal that has been identified as the biggest corruption scandal in South Africa’s history. He went on to author The Shadow World, a book described by the Washington Post as “possibly the most complete account [of the global arms trade] ever written.” He is currently Executive Director of Corruption Watch UK, an NGO which researches the global arms trade and details and exposes weapons violations, bribery, corruption and other malfeasance.

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Oliver Sprague is Programme Director of Arms Control and Policing at Amnesty International UK. He has worked on technical aspects of UK arms export controls for over 20 years. Sprague gives regular oral and written evidence to the Parliamentary Select Committee working on arms export controls. He has given expert evidence on breaches of export control legislation at DSEI (and other defence exhibitions) on numerous occasions.

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Sayed Ahmed is Director of Advocacy at the Bahrain Institute for Rights and Democracy (BIRD), a London-based NGO which seeks to improve human rights and accountability in Bahrain.

The defendants themselves will also seek to give personal testimony of their reasons for opposing the arms fair and the catalogue of oppressive regimes that shop there.

This will include a firsthand account from a Bahraini activist who was tortured during the Bahraini uprising; an account from a Kurdish Solidarity activist with experience of Turkey’s brutal repression and attacks on Kurdistan; and an anti-militarist activist who has previously sought to privately prosecute two arms companies for the promotion of illegal torture weapons at DSEI 2013.

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September’s protests

The defendants will be using the defence of necessity, arguing that their actions were justified since they were intended to prevent greater crimes including:
* The sale of weapons to internally repressive regimes including Bahrain and Saudi Arabia;
* The sale of weapons to countries imminently at war and overtly complicit in ongoing war crimes in Yemen, Kurdistan and Palestine;
* The sale of weapons to regimes that have been widely accused of arming ISIS; and
* The promotion for sale of weapons that are designed specifically for torture or banned under international law for their capabilities concerning the mass indiscriminate killing of civilians.

Defendant Tom Franklin, 57, of Clifton Without, York said: “It is intolerable that the government is supporting the sale of illegal weapons and weapons being used to kill ordinary people from the West Bank to Yemen and Sudan.  ‘The only thing necessary for the triumph of evil is for good people to do nothing.’ So I had to try to prevent evil”.

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In a joint public statement,the Defendants Campaign said: “We know that the tools of the type promoted for sale at DSEI will be used to reinforce apartheid, to surveil and brutalise communities from Brixton to Bahrain, and to perpetuate the border regime that kills thousands every year – as European states wage a war against the refugees they helped create.

“We know that weapons promoted at DSEI are used to incinerate whole families at the touch of a button in places from Palestine to Pakistan. We know that such weapons will continue to devastate landscapes and do permanent environmental damage across the globe. And that these weapons have been used in systematic forced evictions and ethnic cleansing; such as against the people of Kurdistan.

“And we know that weapons of the type promoted at DSEI will be used to torture and repress people based on their political views, faith, gender, or sexuality in places like Saudi Arabia. Sometimes the tools of oppression are literal – and they are for sale at DSEI arms fair.”

The week-long trial is listed to start on Monday April 11 2016 at Stratford Magistrates Court in London. The defendants will be represented in court by Kellys Solicitors of Brighton, Hodge Jones & Allen of London and Bindmans Solicitors of London.

A roundup of the week of direct action against DSEI:

https://www.stopthearmsfair.org.uk/week-of-action-round-up/

More information about the DSEI arms fair can be found here:

www.stopthearmsfair.org.uk/about/dsei/

www.caat.org.uk

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4. The obliteration of European civilization via the subversion of the early Christian church by Roman emperors

by Rob los Ricos.

Having been involved with various US revolutionary organizations from the age of 12, Rob was arrested at a Reclaim the Streets festival in Eugene, Oregon, on June 18 1999. He was accused of throwing a rock at a cop, and was subsequently beaten by police. He was ultimately charged with rioting, first degree assault, and second degree assault and was given a nearly 8 year prison sentence.

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This is the oldest symbol for the Christian faith. It may also be the oldest symbol of divine authority in what passes as “western” civilization.

There’s a lot more to say about this particular symbol, but for now let’s focus on its elegant simplicity. Because it was an upstart religion and illegal in the Roman empire, Christians needed a secretive way to identify one another. So, when wanting to inquire about someone’s belief, a Christian could draw half the symbol in the dirt with a finger. If the other party involved finished it, they recognized one another as part of the Church. If not, no harm done, the image quickly erased, easypeasy.

After the church was decriminalized, a new symbol was bestowed upon the Romanized religion, the cross.

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The ruler of the eastern provinces of the Roman empire, Constantine, supposedly had a vision as he tossed and turned in his sleep, worried about an upcoming battle. Either that, or he was given a sign from heaven on his way there. More likely he just made this story up.

Regardless of the inspiration, Constantine was given a sign from some god or another – I’m not sure they ever specify – which he regarded as a license to kill. The two symbols combined in the banner above allegedly signify “by this sign, conquer.”

From this moment on, Christianity was not a religion of love, tolerance, sharing, and community. From this point on, Christianity was some unseen god’s holy scourge, come to rid the world of sinful non-believers with sword and fire. Ever notice how much Catholics have enjoyed burning people alive over the centuries?

The symbol of the cross eventually morphed into the more recognizable “+” form, then further transformed into… something awful.

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This is the image of Jesus the ancient Churches like. It’s traumatizing. It’s meant to be.

The message sent by the authorities: “See that? There’s your god of love for you! He’s dead! If we killed your god, do you think we’ll have any mercy on you?”

Christians ever since have been very enthusiastic in slaughter, genocide, rape, and plunder. Rape, by the way, is not prohibited in the bible. There are a number of responsibilities spelt out for rapists in the old testament, including an obligation to marry the victim. I do not believe the victim is given a say in the matter.

And in the new testament, women are encouraged to be submissive to men.

Constantine undertook a war to eliminate the Zoroastrian religion. Their priests were known as Magi, and were mentioned with quite a lot of respect in the telling of Jesus’ birth.

The Romans killed every living Magi, and burned or otherwise destroyed their teachings.

I can’t help but think this was done because what the Magi taught was self-directed enlightenment and inner growth. What the Christian Church had decided on as its doctrine – in the council of Nicea Constantine sponsored ten years prior – was batshit crazy by comparison. Constantine was eliminating the competition.

He never made Christianity the official state religion (that would come later), even after his own “conversion.” As mentioned above, the conversion affected the Church more than vice-versa. The emperor has remade it in his own image.

Constantine’s end goal was likely to proclaim himself as the sun god, sol invictus, and Roman coinage, as well as works of art and architecture, portrayed him as Sol’s companion. He never did get around to announcing his own divinity. He did, however, make Sun day the official Christian day of rest and adulation.

Subsequent emperors burned the library of Antioch, and later banned teaching of science in the entire empire. People of other faiths were prohibited from being officers in the army, and a heretical Christian sect – the Manicheans – were exterminated for providing a sane, believable doctrine for Christians.

And just to rub a little salt in the wounds of a bleeding populace, pope Dumbass I outlawed public baths across the empire. Less than century later, unhygienic conditions contributed to a severe outbreak of bubonic plague.

The Church outlawed all forms of date-keeping, navigational charts and equipment, and any reference to the world as being spherical. No one believed the world was flat and the earth was the center of the universe. People started pretending to believe it when anyone saying otherwise was burned alive in public squares.

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The Oronteus Finaeus map, showing Antarctica with ice-free coasts, mountains and rivers. It was based on older maps, lost to His-story

The Church also outlawed all non-Christian schools and ordered the obliteration of all knowledge kept at the great library of Alexandria – perhaps the greatest repository of human knowledge ever assembled in one place.

Not only did they destroy ancient scrolls, books, and other writings, they massacred everyone who had learned to read. Millions of tradesmen, artisans, and craftsmen were slaughtered.

A holocaust (burnt offering) of millions of people practicing another “heretical” – i.e. non-Roman – form of Christianity, the Donatists in North Africa, was ordered. An entire region depopulated. Every man, woman, and child.

The church decreed that every book not written by Christian hands be destroyed.

“There is another form of temptation, even more fraught with danger. This is the disease of curiosity. It is this which drives us to try and discover the secrets of nature, those secrets which are beyond our understanding, which can avail us nothing and which man should not wish to learn.”

–Augustine (354 C.E.- 430 C.E.)

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The burning of the library of Alexandria

War was declared against the cultures of Egypt and Greece. The ancient library of Athens was torn down, all the scribes and priests burned alive. Roman facades were put on ancient temples. Others were torn down and replaced with Christian churches.

Ireland was likewise invaded, but the mercenary Patrick was not up to the task and relented after merely massacring half-a-million people. He reported to Rome that the “serpents have been eliminated,” but he was really giving the Celts some time to hide their knowledge.

Just around 200 years from the time Constantine remade Christianity for his own bloody purposes, the population of the ancient European world had plummeted drastically, and human civilization set back thousands of years. Some estimates claim over 110,000,000 people had died due to conflict, sacrifice, disease, and hunger.

AND WE HAVE NO IDEA WHAT WAS LOST AS A RESULT. We can only guess, based on physical evidence left behind.

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5. Radical truth behind the fiction

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Fiction is not always the most obvious means through which to present a political and metaphysical philosophy – even a great novelist such as Leo Tolstoy turned his back on the genre in order to express himself directly to the public through essays.

So it was a little surprising to find that writer Paul Cudenec, who has so far confined himself to non-fiction works such as The Anarchist Revelation and Forms of Freedom, had decided to launch himself into the world of the novel.

Having read The Fakir of Florence (Sussex: Winter Oak, 2016), it becomes clear what attracted him to the idea. Rather than running away from his root message into the distraction of fiction, he has used the form of a novel to present this message in an imaginative and entertaining context.

On the surface, the book revolves around the story of a kind of anarchist mystic who turns up in Florence during the Renaissance, but there is much more to it than that.

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Cudenec takes the opportunity to examine the corruption of art by money, the recuperation of opposing philosophies by the dominant system, the artificiality of modern life and thought, the nature of artistic self-expression, the subversive potential of godless spirituality, the need for individuals to accept existential responsibility and so on.

There is a real richness of intelligent reflection here, freed from the usual restraints of linear essay composition and allowed to flow and intertwine in a way that opens the mind of the reader to their own contemplation.

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The book’s subtitle, “A Novel in Three Layers”  is an important guide in two ways. Firstly, it makes it clear that the three distinct threads within the book are all part of one overall thing. Secondly, it confirms that this overall thing is a work of fiction.

I say this because the first “layer”, in which an English writer in Florence visits various sites in the Italian city, grumbles about tourism and offers layman’s commentaries on the history of art, reads initially like a non-fiction travel diary.

Likewise, the second layer, an account of the “fakir” in 15th century Florence, seems very much like historical analysis.

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Only the third layer, a series of metaphorical tales from some fantastic and remote age of legends, is obviously a work of fiction.

This is all a deliberate piece of psychological trickery, as Cudenec makes clear, because it is in fact in the third layer that the greatest degree of “reality” can be found!

He has Perantulo, his most “unreal” character, declare: “Even if I were an invented character presented by a fictional story-teller in an account that was itself a mere fabrication-within-a-fabrication, my words could contain more truth than a lifetime of proven facts listed by someone whose solid physical existence was completely beyond dispute!”

This notion of an authentic inner “reality” or “truth” is key to Cudenec’s brand of anarchist metaphysics, which finds its inspiration in the likes of Gustav Landauer, Aldous Huxley and Herbert Read.

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Plotinus

Ultimately it is an extension of the “realism” of neo-Platonists like Plotinus, in which the inner essence behind the superficial everyday world is considered more real than physical form. So when Cudenec undermines the fictional elements of his own creation, he is making the point that the form was always inherently false in any case.

The final sections of the novel have a compelling pace to them. There is a satisfying sense of convergence, as what appeared to diverse and unrelated elements prove to be nothing but different aspects of the one thing.

The story’s surprising conclusion can no more be explained away in rational terms than can the plot of films like Mulholland Drive or Donnie Darko, but it is perhaps best summed up (without giving anything away!) by the last few lines of the novel.

“And with that he doubled the speed of his whirling, tripled it, then multiplied it beyond the imagination of the sharpest mathematician. Perantulo whirled at such a speed that he caught up the passing of time itself, overtook it and then looped right round to approach it from behind, like the snake that devours its own tail. And then this hoop of time likewise began to spin, faster and ever faster, until it too had become a blur like the golden coin on the tabletop and until the vanity of its fake structure could no longer hide the all-embracing glory of its infinite and eternal fire”.

R. Silva

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The Fakir of Florence, published by Winter Oak, can be ordered online here and will shortly be available from Active Distribution.

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6. Money, sex and power: on a sham biography of Guy Debord

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A new “biography” of  the revolutionary thinker Guy Debord is nothing but a deliberate and dishonest attack on him and the ideas he stood for.

That is the damning verdict from writer Gianfranco Sanguinetti, who worked closely with Debord in the Situationist movement.

Donald Nicholson-Smith’s English translation of Sanguinetti’s piece on Jean-Marie Apostolidès’ “sham biography” Debord le Naufrageur (Debord the Wrecker), can be found here, with the French original here.

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Warning – this is NOT a biography

Sanguinetti makes it clear that Apostolidès’ book has to be seen in the context of a dominant culture that denies legitimacy to any thinking that strays outside its narrow and shallow confines.

He writes: “Nor is it only authentic opponents that must be destroyed, but also all those who may have existed earlier, whose memory and model have to be erased, demolished or besmirched.

“Every tendency to revolt and desire for change among younger generations must be thwarted and struck down, and all precedents for them and the very memory of those precedents smothered.

“Any conceivable emulation has to be forestalled. All Walter Benjamins driven to suicide. Lists of subversives drawn up. Genuine rebellions, along with genuine rebels, crushed once and for all, eliminated, denounced, smeared and pilloried in view of the absolute need to highlight only deliberately fabricated and fetishized adversaries”.

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As far as Apostolidès’ book itself is concerned, Sanguinetti writes: “Let me say straight away that this work, as I shall show, apart from being a crashing bore, is in no way a biography. I spent a mere three hours with it, for after all there is no need to drink five hundred litres of wine to tell whether it is good or bad – or indeed to know that it is not wine at all (as, mutatis mutandis, is the case here).

“This is in no sense a biography of Guy Debord, but rather a long-winded piece of investigative journalism directed against Debord that offers only hostile ‘testimony’ and not a word about Debord’s work, about his art and his time, about his cinema, or about his courage in a position of virtual isolation. So the book is of strictly no value to historians. It is simply not a source. The author’s use of documentation is deeply dishonest, for he selects only what he deems inculpatory.

“The Society of the Spectacle is one of three books of the twentieth century, alongside George Orwell’s 1984 and Aldous Huxley’s Brave New World, that are still vital to any understanding of the twenty-first.

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Situationists put Fourier back in his rightful place in Paris in 1969

“Apostolidès does not so much as mention the Strasbourg scandal and its crucial influence as a catalyst of May 1968. That struggle, its stakes and its seriousness, find no place in his book. The author also completely ignores the proliferation of Situationist theories and practice. Not a word, for instance, about what was perhaps the first work of street art or guerrilla art, our reinstallation of a statue of Charles Fourier in Place Clichy, Paris, in 1969, the original having been removed by the Nazis.

“Nothing, of course, of the magnificently successful creation of situations by the Yesmen; or by the Russian Voina group and Pussy Riot, who acknowledge their debt to Debord and the Situationists; nothing either of the Czech Stovoven group, or Banksy, or Kommunikationsguerilla, or the hacktivists, or a host of others too numerous to cite here who have put the Situationist legacy to practical use.

“Not to mention the wide-ranging influence exerted by the Situationists not only on all subsequent critical social theory but also on various kinds of détournement, class struggle and sabotage practised in factories and offices in Italy and elsewhere. This is the sense in which the Situationist International was an avant-garde. All of this, for the professor, is a complete blank. So much for scholarship.

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Pussy Riot

“Since the author is kind enough never, even on a single page, to conceal his wish to denigrate – the sole point, I have to concede, upon which he is sincere and disciplined – he renders everything he mentions vulgar, which once again speaks volumes about himself: wherever you open the book, you encounter nothing but the profoundly sordid, mean-spirited, or obscene. Henry Miller put his finger exactly on this kind of mentality: ‘Obscenity exists only in the minds that discover it and charge others with it’.

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“Were he called upon to discuss the Odyssey, Apostolidès would never get beyond the fleas on Ulysses’ head, because he can never perceive anything above his own level, and everything is therefore brought down to that level.

“Such individuals may teach at a prestigious university but they are incapable of producing a real, rigorous or in any way serious historical and critical analysis: all they can muster is either the aforesaid unctuous praise or spineless outrage.

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“Jean-Marie Apostolidès is a cop” – a sticker which has been appearing in Paris

Professor Apostolidès will continue in any case to stand as a shining example of everything an honest and disciplined researcher should avoid – a concrete instance, if ever there was, and a caution to every student, of the disastrous mingling of those two forms of dishonesty, both on shameless exhibition in a police report poorly disguised as a work of historical scholarship.

“This book is hopelessly lacking in conviction, vigour, energy and freshness. It reads like work for hire, written on commission, a failed attempt to put Guy Debord and an entire movement in the stocks, something a world away from a faithful, legitimate and honest critique. Still, I draw comfort from its existence, for it signals that despite all their faults the Situationists continue to be a beacon of insubordination and a nightmare that still haunts the sleep of an era, a true successor to theirs, which cannot bear to have enemies that it has not manufactured for its own ends”.

Full article:

http://cipmarseille.com/cahierdurefuge/sanguinetti-eng/book.swf

See also:

Paris 13.11: Morale Operation by Gianfranco Sanguinetti

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7. Building an anarchist future – the Bristol call-out

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The 8th Bristol Anarchist Bookfair is being held on Saturday April 30 2016, from 11am to 6pm, at Trinity Centre, Trinity Road, Bristol, BS2 0NW, with the The Radical History Zone just 5 minutes down the road at Hydra Bookshop. Here is the call-out from the bookfair collective:

Every year seems to bring more bad news. The poor have to pay for the mistakes of the rich through unjust schemes like the Bedroom Tax, while the sick lose their benefits to Work Capability Assessments and the like, leaving suicide rates on the up. Those who are sanctioned have all income stripped away, and governmental Workfare schemes push businesses to choose free labour over paid staff.

The cuts, as predicted, have hit the poorest hardest, with many having to choose between heating or food. Public services like care homes and day centres continue to vanish. The NHS is being ripped apart and sold off, taking away vital services, such as mental health, from those who need it most. Massive school budget cuts lead to unqualified teaching staff. Workers must work longer and harder for less, many with the uncertainty of zero-hour contracts and part-time work, with no hope of a pension.

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Floods in England – at Hebden Bridge

At the same time farmers are given false hope through the murder of hundreds of endangered badgers. Global climate change has seen droughts lasting years in many countries, with the natural result of unsustainable export-crop agriculture leaving only harvest failure and starvation. Extreme weather patterns have increased flooding everywhere, and entire ecosystems move closer to the brink.

At the same time ‘our’ government’s policies only heighten the threat of climate change through fracking and airport expansion. The weapons trade, wars for oil, and extreme right-wing politics have stirred up conflict throughout the middle east and beyond, pushing ordinary people towards drastic decisions to try and save their lives.

There is hope though – people have been fighting back. Whether that is through strikes, direct action or the taking up of arms. Capitalism isn’t working. Reformism has failed. People want change.

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But if capitalism collapsed tomorrow, we ask ourselves:
Would we be ready?

As anarchists, we spend a lot of time fighting against oppressive structures, whether it be patriarchy, polluters, bosses, or weapons manufacturers. But we also discuss our hopes and dreams for a new, more equal world – that of anarchism. We have developed concepts around mutual aid, solidarity, co-operation, direct action, equality, and non-hierarchical organisation, but how do we put these into practice?

At this year’s Bristol Anarchist Bookfair, we want to create a safe space for people to explore these ideas, whether you are new to the concept or an old hand. How would we do health care, education or food production differently? How will we create a more equal society, so that people will feel safe and accepted whatever their sexual orientation, gender, ability, race or age?

What about oppressive behaviour; how will we hold people to account for their actions if we abolish prisons and the police? How will we distribute resources worldwide? Who will do the cleaning, road maintenance, sewage treatment and other ‘dirty work’?

If revolutions happen tomorrow we won’t have all the answers, and an anarchist society will not occur overnight – there will be ongoing change & adaptation. But the core principles of anarchism provide us with the building blocks for the future, and how to get there. Let’s be ready!

In love & solidarity – Bristol anarchist bookfair collective 2016

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  • A reminder that Sheffield Anarchist Bookfair is being held on Saturday April 23 2016 from 10am to 6pm at Showroom Workstation, 15 Paternoster Row, Sheffield, South Yorkshire S1 2BX.

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8. Acorninfo

Anti-fascists held a successful mobilisation against extreme-right wingers in Dover on Saturday April 2. Describing the latest victory over the fash, antfascistnetwork.org reports: “They had very low numbers, and it took the combined protection of about 5 different police forces for them to march 500m through town, and even then we held them up for nearly 2 hours! All this plus the fact that we proudly marched an aid convoy to Calais through the centre of town right under their noses, and they couldn’t do jack about it”.

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Police move in on anti-fascists in Dover

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The British state is using the pretext of a terrorist threat to flood the country with hundreds more armed police. The Independent reports that the 400 gun-wielding cops will be “stationed across the country poised to deal with a Paris-style terror attack” and that “the beefed-up network of armed police units is intended to complement military contingency plans already in place to deploy up to 10,000 troops in the event of a terror attack”. Far from being a question of the state “protecting the public” from terrorism, as the authorities like to claim, the whole story is about the state using the threat of terrorism to protect itself better from the public. The armed cops are being installed to deal not so much with a “Paris-style terror attack” as a “Paris-style revolt” – the whole charade being  about frightening and beating the population into submission.

armedpolice

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An invaluable new resource for admirers of the great German-Jewish anarchist Gustav Landauer has gone online. The bibliography gathers primary as well as secondary literature, it mentions all known texts and talks by Landauer. There are already more than 1,600 items, including Landauer’s own writings as well as scholarly articles, monographs, book reviews, novels, and newspaper articles dedicated to Landauer or simply mentioning his name.  It can be found here.

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Gustav Landauer

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“It’s necessary for all of us to make a journey back to enchantment. Enchantment is a facility that we are born with, but lose as we grow older,” writes author Sharon Blackie in an inspiring online article. “We forget that we live on an animate earth, and so find ourselves lonely and alienated. We no longer know how to belong. We find meaning only in ourselves and the gadgets we’ve created to amuse us, and tell ourselves and our children that this is a necessary part of becoming ‘grown-up’. So it is that we find ourselves inhabiting a Wasteland, and the journey out of this Wasteland is a journey towards re-enchantment”.

enchantment

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The FBI is ordering high schools across the USA to report students who criticize government policies and “western corruption” as potential future terrorists, reports Infoshop News. The guidelines warn that “anarchist extremists” are in the same category as ISIS terrorists.

FBI

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A reminder of a May Day invitation in London, as featured in Acorn 22. Ancient energies and modern anger will be coming together in a the fourth anti-gentrification Fuck Parade from 6pm on Sunday May 1 2016 at One Commercial Street, London E1 7PT. “Dress code: smart casual, with masks“.

maydayfuck

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Acorn quote: “It is as simple as that: we have lost touch with things, lost the physical experience that comes from a direct contact with organic processes of nature… We know it – instinctively we know it and walk like blind animals into a darker age than history has ever known”.

Herbert Read, The Contrary Experience

(For many more like this, see the Winter Oak quotes for the day blog)

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