The Acorn – 17

acornmastheadnew

Number 17


In this issue:

  1. Cracks in the system – Part I
  2. Cracks in the system – Part II
  3. Airport invasion targets drones firm
  4. Birthday bash in Bristol
  5. Anarchist Travelling Circuses
  6. Acorninfo

1. Cracks in the system – Part I

millionmaskmarch6
A dramatic image from The Million Mask March in London

Before any empire collapses, cracks will start appearing in its structure – and the current global industrial capitalist system is no exception.

Sometimes these cracks take the form of space liberated from its monopolistic domination – such as the newly autonomous communities of Kurdistan, protest land occupations like the ZAD at Notre-Dame-des-Landes in France, or the areas of Chiapas in Mexico freed 20 years ago by the Zapatista movement.

On other occasions these cracks simply take the form of a growing sense of rebellion and a gut-instinct rejection of the system at grassroots level which breaks out on the streets.

It is the latter which seems to be happening in London at the moment, as the spate of feisty conflicts with police shows no signs of ending and catches the eye of overseas observers.

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Scumoween riots in Lambeth, London
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Riot cops in Lambeth

On Saturday October 31 there was rioting in Lambeth, south London, after cops tried to block hundreds of ravers from getting into the Scumoween halloween free party. Reports the Rabble website: “Riot cops attacked the party-goers with dogs and baton charges, and the people fought back with whatever weapons came to hand. According to the police, this included fireworks, gas canisters, and a ‘suspected petrol bomb’.” There is a video here.

Student protesters in London

Then just a few days later, on Wednesday November 4, a student protest for free education also “descended into violence” as the corporate media always put it – in other words, these young people were not prepared to be pushed around and attacked by the thugs of the Met Police. There is a video here.

The Million Mask March in London

The very next day, Thursday November 5, saw the London version of Anonymous’s global Million Mask March end in 50 arrests amidst what London’s police chief called “despicable violence” – from the protesters rather than his own officers, needless to say.

Protesters decided to ignore the “conditions” imposed on the march by the police and the sinister order to comply with the dictates of The Law that was projected on to the side of buildings by green lasers.

Groups broke through police cordons and somebody set fire to a police car carelessly left unattended near Parliament Square.

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millionmaskmarch8

millionmaskmarch5
The Million Mask March in London

The frothing hysteria in the right-wing UK media which greeted the protest culminated on Saturday November 7 with a claim that “anarchists who wreaked havoc in central London this week are now plotting to kidnap senior police officers, strip them naked and humiliate them online”!

The sequence of angry protests, involving a new generation of discontented and alienated young people, echoes the situation five years ago after the right-wing Conservatives last won an election.

An autumn of revolt was followed the next summer, 2011, by massive rioting which shook the British establishment to the core and exposed the fact that it is completely incapable of putting down mass resistance if it erupts simultaneously across the capital and the UK.

riots 2011
More of this ahead? Rioting in London in 2011

The harsh repression following the uprisings may have temporarily quenched the flames of revolt, but the underlying fire is still burning. If past experience is anything to go by, London could be the place to be in the summer of 2016…

Also read:

Paint-daubing, egg-throwing and shirt-ripping!

Growing revolt on UK streets

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2. Cracks in the system – Part II

riot cops

The second way in which the cracks are starting to appear in the industrial capitalist system is the increasing fascisisation of the UK and other “democratic” Western states.

At first glance, this might appear to be a trend heading in exactly the opposite direction to the hope held out by growing resistance.

But it’s important to realise it is very much a response to the threat of widespread disobedience and revolt that the system can see approaching on its political-weather radar.

shut-up-and-do-what-you-re-told

Make no mistake, our rulers would much rather there was no need for the trappings of authoritarian society to keep the population in line. They would be very happy if the “soft” approach of constant propaganda and “bread and circuses” was enough to maintain control.

But this first line of defence has already been breached. The illusions with which they imprison us are crumbling. The spread of information via the internet means people can increasingly see through the clumsy official lies.

While part of the public can be controlled by the use of “terrorism” scares and xenophobic hysteria, this doesn’t work for everyone.

So the ruling elite is forced to roll out repressive attacks on our freedom – and in doing so it reveals still further its true nature, alienating yet more segments of the population.

V for vendetta rally

The latest initiative by the UK, on top of ongoing efforts to completely abolish online privacy, is to create what is essentially a new thought-crime of “extremism” through which to persecute anyone who opposes the current capitalist system.

Extremism Disruption Orders (EDOs) will restrict the movement and activities of people the Government claims are engaged in so-called “extreme activities” and will also apply to “venues and facilitators” that are deemed to help “extremists”.

Although it’s presented under the pretext of “counter-terrorism”, this repression is also aimed at “non-violent” dissent and at opponents whose only crime is to express the wrong opinions (otherwise known as “extremists who spread hate but do not break existing laws”).

Said campaigner Peter Tatchell: “Proponents of a range of unpopular, controversial and dissident views may be liable to an EDO, including opponents of western foreign policy, campaigners against nuclear weapons and energy, animal rights activists, people who express bigoted opinions and supporters of legitimate democratic liberation movements in the Western Sahara, Palestine, Syria, Balochistan and West Papua”.

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The British state is clamping down on thought-crime

The orders are an extension of the current policy of using “anti-terrorist” laws as a political tool to be used against anyone the states decides to target, such as volunteers travelling to Calais to help refugees.

This fascistic attitude is, of course, not limited to the UK and a recent court case in France shows how the notion of “hate crime”, which would normally apply to racists and fascists, can be twisted round at will.

The French high court upheld the criminal conviction of 12 political activists for “inciting hate or discrimination” because they had handed out leaflets calling for a boycott against Israel as a means of ending the decades-long military occupation of Palestine.

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In France it is apparently now a crime to oppose the Israeli state

As Glenn Greenwald points out, calls for boycotts against other countries (such as unofficial “enemies”) are apparently still legal: “It requires sky-high levels of authoritarianism, even fascism, to abuse the criminal law to outlaw advocacy of policies and activism when it involves one country, and one country only”.

The Spanish state is even more openly repressive than its British and French counterparts – perhaps because levels of resistance are traditionally higher there and central control is in more imminent danger of collapse.

police spanish state

On Wednesday October 28, nine anarchists were arrested on suspicion of belonging to a “criminal organisation” in the form of a non-existent “network” invented by the police to justify their repression.

Then on Wednesday November 4 five more anarchists were arrested in Madrid, again accused of belonging to the imaginary network as well of damaging several banks.

As studies like Lesley J. Wood’s 2014 Crisis and Control: The Militarization of Protest Policing have set out, the ramping up of police-state repression against dissent (“extremism”!) is a global phenomenon being carried out by a global industrial capitalist system.

This is a sickening process to watch unfold, particularly when it targets our own friends and comrades.

But we must not lose sight of the fact that it only happening because that system is afraid – afraid that its lies are being exposed, that its true nature is becoming obvious and that before long the cracks that are currently appearing will spread further, join up and finally destroy it.

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3. Airport invasion targets drones firm

manston1

An Israeli drones manufacturer operating in the UK has again been successfully targeted by protesters.

Following previous rooftop occupations of the Instro/Elbit factory in Kent (see Acorn 2 and Acorn 12), this time protesters headed for the disused Manston Airport, where the weapon parts firm was seeking planning permission to open a new unit.

Says a first-hand report of the October 21 action: “Previous occupations at Instro have begun under cover of darkness, but this was different. At around noon, cars pulled up at the gate, protesters leapt out, got a ladder up against the gate and began climbing over into the compound.

“Met by a security guard with a barking dog, three of the four made it, scaled the fire escape and occupied the roof, having to leave behind a huge banner but successfully taking their tent (it was a wet and windy day) and pitching it on the roof. Outside the gate, two more locked on and the rest of the team hung banners and placards and spoke to the press.

“The missing roof banner felt like a bit of a let-down, so a particular highlight of the day was the police and security guards later falling for a classic decoy ploy: while a distraction was created on one side of the perimeter, another protester got over the fence on the opposite side and made a dash for it, successfully delivering the banner – which could be seen for a long way – and leaving police and ‘security’ very red-faced.

“The site was occupied for the rest of the working day, police were called and floodlights were hired to be shone onto the control tower. Once again there was good local media coverage in which the demonstrators’ arguments were very clearly put and not distorted.

“Once again, though, no arrests were made yesterday despite the clear potential for charges of aggravated trespass. This is extraordinary, and we have to ask: why does Instro not want to press charges? What does it NOT want to emerge if there is a court case?

“Any activist prosecuted would take the defence that they were preventing a greater crime from being committed, and in their defence they would ask for details of Instro’s export licences to be made available. Is this what Instro is seeking to conceal? And why are the police repeatedly choosing to not press charges?

“Later that evening was the crunch vote at Thanet District Council, and to our relief and joy, Instro’s application to move to Manston was turned down by councillors – a huge success”.

There is a video report here and local media reports here and here.

Also read:

What is Elbit scared of?

UK anarchists pull off cheeky repeat factory occupation

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4. Birthday bash in Bristol

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The Kebele Social Centre in Bristol

Bristol’s Kebele Social Centre is currently celebrating its 20th birthday with a month of “stuff”.

In what it describes as “true anarchic style”, the Novemberfest at 14 Robertson Road, Easton BS5 6JY, actually runs through to the first week of December.

kebele poster

A packed programme includes an evening of Songs and Stories of the Spanish Revolution on Friday November 13, a session on What’s Happening at COP21 on Thursday November 17, and Until All are Free, a workshop exploring the links between human and non-human prisons, on Thursday November 19.

Then on Saturday November 28 and Sunday 29, the Kebele will be hosting the UK Social Centres network meeting. This event currently occurs twice a year, and is for all those involved in social centres (or aiming to set one up soon) around the UK.

kebele social centres

Since 1995, the Kebele has provided space for the development of radical ideas and activities, community campaigns, and international solidarity.

Kebele means “community place” in Amharic, an Ethiopian language. The term refers to community institutions, which dealt with their own needs & concerns, such as justice, health and community democracy.

During the revolution in Grenada in 1979, Rastafarians involved in the struggle used the term “kebele” to refer to the community centres in each neighbourhood from which, in theory at least, the revolution was based. In 1983, the USA invaded the tiny island of Grenada to crush the rebellion.

The Kebele Centre in Bristol proudly declares that it is “based on anarchist principles of opposing all forms of authority, and organising collectively without leaders”.

kebele month

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5. Anarchist Travelling Circuses

aan logo

The Anarchist Action Network is to start planning another of its “Anarchist Travelling Circuses” with a public meeting in Nottingham on Sunday November 22.

The gathering will run from 12 noon to 4pm at the Sumac Centre, 245 Gladstone Street, Nottingham NG7 6HX.

Says the call-out: “The Anarchist Action Network is an autonomous network made up of local groups and individuals from the anarchist movement based in the UK.

“We came together after the 2013 G8 summit to help re-build an anarchist network for the UK and take action together against capitalism and other oppressive elements in society.

“The network meets once a month, in a different town or city, to make decisions by consensus about principles and strategy. We have adopted the PGA hallmarks and have other principles that define us.

“We organised two ‘Anarchist Travelling Circuses’, in Newport, South Wales and East London, as well as numerous other events, demonstrations and weeks of action, and we now plan to organise a third A.T.C. and make other plans for the network in the months ahead. We’d like to welcome you (except cops and journos) to be a part of this”.

On its website,  the AAN stresses its commitment to a diversity of tactics: “We aim to show solidarity with everyone who is fighting against capitalism, and whose actions are in line with our general principles, whatever tactics they choose. For example, we will not stop supporting people just because their actions are labeled as ‘criminal’ or ‘violent’ by state authorities. Or, on the other hand, because they are accused of not going far enough”.

The Sumac Centre in Nottingham – hosts the AAN on November 22

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6. Acorninfo

French corporate media are already in xenophobic propaganda mode ahead of the protests against the COP21 climate summit in Paris from November 28 to December 12 (see call-out in Acorn 16). The RTL website reported on November 5 that security services fear “a foreign threat with the possible involvement of foreign activists like the famous German Black Blocs or for that matter English groups”. This was the justification for stricter border controls over the next month which, according to France Info, will target “possible terrorists but also violent anarchist groups like the Black Blocs”.

Black Bloc Strasbourg

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A Mexican anti-industrial group called the Pagan Sect of the Mountain has claimed responsibility for explosive attacks on nine buses near the capital on October 30, saying that the action was “continuing the fiercest conflict inherited from our ancestors against progress and artificiality”. Added their statement: “Cities grow exponentially, devouring mountains and wilderness areas, urban sprawl disturbingly covers the territories of coyotes, deer, hawks; usurping their habitat, resigning to a life in captivity and reducing wildlife to miserable ‘natural ecological reserves’. The result of all this forced extinction and devastation is us, and our actions in defense of all the wild”.

Mexico buses

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Anti-roads campaigners in Sussex, UK, have produced a report exploding the absurd claim by the road lobby that a new A27 Arundel bypass (see Acorn 1) would be good for the South Downs National Park by taking traffic off local roads. They point out that building new roads causes more traffic congestion and reveal that Highways England has now admitted that it failed to take this crucial factor of “induced traffic” into account in its A27 studies. See the A27 Arundel Bypass Neighbourhood Committee site at www.arundelbypass.co.uk

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New roads create more traffic

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An online Degrowth Library has been launched by degrowth.de. The regularly-updated multilingual resource covers a wide range of themes, including activism, animal rights, biodiversity, permaculture, social movements, veganism, feminism, infrastructure, spirituality and technology. Go to: http://www.degrowth.de/en/media-library/

degrowth.de logo

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A list of companies which supply weapons and equipment to the murderous Turkish police has been published by Corporate Watch UK. The researchers say: “Hundreds of people have been killed by the Turkish police and military in north Kurdistan since Turkey’s general election in June. While people around the world watch the actions of the Turkish police force with horror, military companies are cashing in”.

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Turkish police

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Construction machinery at the open-cast mine Hambach, Germany, was sabotaged on the night of Monday October 26 in an attack against the industrial capitalist businesses who “are destroying the basis of life on this planet”. Says a report on the Earth First! site: “Five diggers, two bulldozers, one road roller and one other expensive-looking machine had their hydraulics and electronic cables cut. the fuel and oil tanks were filled with sand, some mechanic parts damaged and all the windows were smashed. Despite the massive security-measures RWE and the police put up against us, it was still really easy to do serious damage to these tools of destruction.”

hambach machine

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Acorn quote: “The first duty of the revolution will be to make a bonfire of all existing laws as it will of all titles to property”.

Peter Kropotkin, Law and Authority

Bonfire night fire

(For many more like this, see the Winter Oak quotes for the day blog)

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Back Issues

The Acorn 16

The Acorn 15

The Acorn 14

The Acorn 13

The Acorn 12

The Acorn 11

The Acorn 10

The Acorn 9

The Acorn 8

The Acorn 7

The Acorn 6

The Acorn 5

The Acorn 4

The Acorn 3

The Acorn 2

The Acorn 1

Follow Winter Oak on Twitter at @WinterOakPress

 

 

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The Acorn – 14

acornmastheadnew

Number 14


In this issue:

  1. From Rhineland to Paris, a new spirit of defiance
  2. The adrenaline of disobedience
  3. Degrowth: complete system change
  4. Yorkshire on the fracking front-line
  5. Always anti-fascist, always anti-capitalist
  6. Holistic anarchism in Turkey
  7. Acorninfo

1. From Rhineland to Paris, a new spirit of defiance

endegelande4
Direct action – protesters push through police lines on their way to the mines

A new spirit of defiant energy has energised the radical environmental and anti-capitalist movement in Europe over the summer.

Signs of this resurgence have been evident for some months (see Acorn 7 ), but a notable catalyst has been the dramatic mass action against lignite mining in Germany’s Rhineland on August 15.

Videos like this, alongside first-hand accounts, have enthused activists and injected a new sense of purpose that goes beyond the specific climate cause to a broader and deeper anti-capitalism and anti-industrialism.

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Mass invasion – this mega-industrial site was closed down for the day

As one participant at the successful, if damp, Earth First! summer gathering told The Acorn: “People have been so inspired by what happened in Germany, even if they didn’t succeed in everything they tried to do. It’s all changed now – you can feel that a surge towards a radical, direct-action approach in all sorts of areas.”

The Ende Gelände (“Here and No Further”) mass action saw people push through police lines and storm a huge lignite mining site at in Garzweiler, west of Cologne, closing it for the day.

Said a live report from the action: “Today has been a greater success than anyone could have imagined. 1500 people taking part in the action is more than anyone was expecting. 1000 of those people were able to enter the mine and shut down two diggers for the day. Each digger is capable of tearing 240,000 tons of coal from the ground every day so the significance of this should not be underestimated”.

The Laboratory of Insurrectionary Imagination (Labofii) blog site says: “In that brief day everything changed for the European climate justice movement. Thousands experienced a collective power rarely felt within the competitive obedient individualism of capitalism”.

cop21-paris

Eyes are now turning to the COP 21 climate conference in Paris in December, where protests are set to be much more lively than previously thought possible.

An alliance of hundreds of NGOs and grassroots groups from around the world have called for a day of action on December the 12th, named D12, to be held at the end of the summit (officially the talks end on Friday 11th but historically, they have never finished on time and have always stretched into the next day).

Adds the Labofii blog: “Thousands are estimated to come to Paris to take part and if we play things right it could well be the next biggest act of disobedience for climate justice.

“The problem is that there aren’t any big excavators, pipe lines or power stations to block in Paris, so what kind of tactics would be relevant especially as we don’t want to give legitimacy to the broken UN process?

“The corporations and governments have failed us, it is time to take things into our own hands”.

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2. The adrenaline of disobedience

endegelande7
“I’m just so scared” – many courageous protesters were well outside their personal comfort zone

An important element this summer has been the involvement in direct action of people who would not normally be engaged on that level, due to the growing awareness of the seriousness of the environmental crisis and the evident fact that the system is not going to address it.

Take, for instance, this dramatic account of the Rhineland action:

“I’m running and I’m running and I’m just one, just one amongst hundreds of people running to escape the batons and the pepper spray, running to break through the police line and run on and on across the field to the mine.

“But as we’re running and my legs are pumping and the adrenaline’s thumping I turn and see something that makes my blood turn cold and time stand still. I see a man made massive with body armour and a helmet and a baton, and I see him throw his shoulder back and form a fist and smash the full brutal weight of his aggression into the face of an oncoming woman.

“She crumples but I don’t even see her hit the floor because I’m running and oh fuck me am I running and I’m thinking that this isn’t what I signed up for and I don’t want to be here and christ I’m just so scared. Because I am not an activist. This isn’t what I do. I’m a relatively normal, middle aged chap who does clicktivism when he can find the time.

“Direct action is not my thing. I’m not cut out to be here, running with hundreds of people across the fields of the Rhineland to try and close for one day a sodding great lignite mine”.

Ende Gelände Aktion

The Labofii writer confirms: “I have never seen so many people jump so far out of their comfort zones and take direct action for the first time. Never have I been part of such disciplined determined disobedience, whose tone seemed so perfectly balanced”.

Of course, the reality of being scared, and out of your comfort zone, means that the movement needs a collective inner strength. This can only be drawn from a world-view that accepts the reality of repression and the logical necessity of disobedience that strays beyond the narrow limits of “protest” as dictated by those who want it to remain safely ineffective and uninspiring.

The writer adds: “The more successful we become the more repression we will see. I lived through the rise and fall of the antiglobalisation movement and Occupy and neither of these movements were prepared enough for the inevitable repression that was to come.

“The liberal myth that ‘if we are non-violent then the state will not be violent towards us’ must be buried once and for all, it is dangerous and strategically useless.

“When you start to win, they start to fight harder than you ever imagined. First they divide and conquer, then co-opt and digest the movements. Only a broad space of disobedience where we do not condemn the actions of others will keep us strong.

“The tactical success of the 90s anti roads movements in the UK, which managed to force the government to cancel 700 road schemes, was that whilst there were the people living in tree houses and tunnels on the sites blocking the destruction and many big days of openly called disobedience where we would digger dive together, there were also forays at night by what were known as pixies, who armed with sugar and wrenches put the earth wrecking machines gently to sleep.

“Our movements are going to need these big open days of disobedience, the long months of Blokadia and site occupations and the night time secrets if we are to be efficient”.

Ende Gelände Aktion

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3. Degrowth: complete system change

The Only Sustainable Growth is Degrowth

The title of a recent book describes degrowth as presenting “A Vocabulary for a New Era”, but because the term “degrowth” is relatively unknown in the UK, there is sometimes confusion as to what it implies.

Degrowth book

Some activists imagine that it refers purely to a reformist approach, some kind of watered-down pale green theory, whereas in fact the term increasingly describes a complete opposition to the capitalist system and everything that comes with it.

Following on from the degrowth day at the Anarchist Action Network’s East London Rising week, there was a Degrowth Summer School in Germany linked to the mine protests.

degrowth summer school2

The emphasis there was very much on fighting the capitalist industrial system with the broadest possible range of tactics, including direct action.

Reports the Labofii blog: “In the main circus tent which holds several hundred people, we heard from speakers fighting against coal mines and nuclear power in India, oil extraction in the Amazon, first nations communities resisting the toxic disaster of the Alberta tar sands and eco-anarchists living in tree-houses to stop the expansion of one of the Hambach forest defence lignite mines nearby.

“We watched plays created and performed by refugees and asylum seekers. We took part in debates around new forms of radical democracy between people from the anti austerity M15 spanish movements, Greek Anarchists describing the self managed health, food and production systems that have risen from the economic collapse and a Kurdish representative explaining the experiments in municipal libertarianism which is building a nation without a state, founded on feminism, ecology and radical autonomy in northern Syria”.

degrowth summer school3

In her report for the Degrowth.de website, Christiane Kliemann reported that there had been discussion about the COP 21 summit in Paris, in which it was stressed that it was important not to repeat the reformist NGO-inspired mistakes of Copenhagen by creating hope around the official process and thus accepting the lies of the capitalist system.

“The movement has to stay firm instead and insist that it is not about climate change alone, but complete system change”.

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4. Yorkshire on the fracking front-line

Fracking Yorkshire

Yorkshire is being seen as the new front-line in the UK battle against fracking, with just under a third of the proposed oil and gas licences announced in August targeting it, reports the Drill or Drop website.

Northern anti-fracking groups have vowed to unite to prevent any fracking in the north of England as a whole – Lancashire, Cheshire and Lincolnshire are also in the sights of the fracking business, whose profiteering is to be fast-tracked past growing public opposition by the complicit British state.

Pippa Hockey from Frack Free East Yorkshire said, “The more they try and push fracking on us, the harder we will fight back. We have made friends all over the UK, especially with other groups in the north, and now we will all work together to stop fracking happening anywhere”.

Frack Off have produced an online guide to fighting fracking – it is available here.

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5. Always anti-fascist, always anti-capitalist

Anti-fascists owning the streets in Liverpool
Anti-fascists owning the streets in Liverpool

A significant moment in the struggle against the British extreme right was enjoyed in Liverpool on August 15 2015.

The mobilisation against the neo-Nazi ‘White Man March’ in Liverpool was, in the words of the Anti-Fascist Network, “an outstanding victory for militant anti-fascism and an utter humiliation and total rout for National Action”.

A spokesperson was also quoted as saying: “The event has already been dubbed the ‘Battle of Lime Street’. This might be the biggest anti-fascist victory in the UK for 20 or 30 years”.

While this might be disputed by Brighton anti-fascists who have consistently seen off threats from EDL-supporting fascists, or indeed anti-fascists in the likes of Walthamstow, the Liverpool action was certainly impressive.

The neo-Nazis didn’t manage to march, or even stage a static rally – in fact they didn’t even leave the railway station and were forced to hide in a left luggage shop as a huge crowd of anti-fascists jeered and heckled them and pelted them with water bottles, eggs, bananas, milk, orange juice and sundry other grocery products.

wmm2

One of the many good things the day achieved was to show that the most effective way of stopping and humiliating fascists is not by holding a worthy-but-dull rally at the other end of town, but to go to them and directly face up to them.

This approach not only works, but also illustrates the strength of the general anarchist approach of confrontation and non-collaboration with police and authorities.

It is a reminder that the radical anti-fascist movement in the UK is very much part of the broader struggle. It does not take to the streets to defend fake “democracy” but to defend our freedom and to defend the political space from which we can attack the capitalist system.

In many ways, in fact, it actually is the anti-capitalist movement, but in the defensive mode needed to stop the streets being taken over by nazis.

And anti-fascists are not going to wait until the last fascist has disappeared off the face of the planet before they commit to destroying the sick capitalist system that spawned them.

Always anti-fascist, always anti-capitalist!alwaysantifascist

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6. Holistic anarchism in Turkey

DAF2

An interview shedding light on the Turkish anarchist movement, and its links to the Kurdish struggle, has been published by Corporate Watch.

Researchers spoke to three members of Devrimci Anarşist Faaliyet (DAF, or Revolutionary Anarchist Action) in Istanbul. DAF are involved in solidarity with the Kurdish struggle, the Rojava revolution and against ISIS’s attack on Kobane, and have taken action against Turkish state repression and corporate abuse. They are attempting to establish alternatives to the current system through self-organisation, mutual aid and co-operatives.

DAF describe their anarchism as “holistic”, an anarchism without adjectives that refuses to be limited by too specific an orientation.

They say: “The main issue for DAF is to organise anarchism within society. We try to socialize anarchism with struggle on the streets. This is what we give importance to. For nearly nine years we have been doing this.

daf

“On an ideological level we have a holistic perspective. We don’t have a hierarchical perspective on struggles. We think workers’ struggle is important but not more important than the Kurdish struggle or women’s struggles or ecological struggles.

“Capitalism tries to divide these struggles. If the enemy is attacking us in a holistic way we have to approach it in a holistic way”.

Part of their outlook is to stress the historical anarchist continuity between the struggles for freedom towards the end of Ottoman Empire and today’s struggle for freedom in Kurdistan.

They explain: “In Ottoman times anarchists organised workers’ struggle in the main cities: Saloniki, Izmir, Istanbul and Cairo. For example [the Italian anarchist, Errico] Malatesta was involved in organizing industrial workers in Cairo.

Armenian anarchist Atabekian
Armenian anarchist Atabekian

“The freedom struggles of Armenia, Bulgaria and Greece had connections with anarchist groups. Alexander Atabekian, an important person in the Armenian freedom struggle, was an anarchist, translating leaflets into Armenian and distributing them. He was a friend of Kropotkin and distributed Kropotkin’s anarchist leaflets.

“Towards the end of the Ottoman Empire, at the end of the 19th century, Sultan Abdul Hamid II repressed the actions of anarchists in Turkey. He knew what anarchists were and took a special interest in them. He killed or deported anarchists and set up a special intelligence agency for this purpose.

“Anarchists responded by carrying out attacks on the Yildiz Sarayi palace and with explosions at the Ottoman bank in Saloniki.

“The government of the Ottoman Empire didn’t end at the Turkish republic. The fez has gone since but the system is still the same”.

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7. Acorninfo

More details are emerging of the multiple actions planned against the DSEI arms fair in London’s Docklands this month (see Acorn 13). A bid to disrupt the setting-up of the event includes a Stop Arming Israel day on Monday September 7 and an environment day of action on Wednesday September 9, before the big day of protest on Saturday September 12. More info at http://www.stopthearmsfair.org.uk/events/

DSEI poster

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A street party against the gentrification of London is being staged in Shoreditch on Saturday September 26. Says the call-out for Fuck Parade 3: “Our communities are being ripped apart – by Russian oligarchs, Saudi Sheiks, Israeli scumbag property developers, Texan oil-money twats and our own home-grown Eton toffs. Local authorities are coining it in, in a short sighted race for cash by ‘regenerating’ social housing. We will protest this economic warfare with a street party on September 26th”. Meet Shoreditch overground station from 7pm.

fuckparadesep26

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Police in the USA are reacting to the swelling wave of protest by buying acoustic cannon that can be used to fire deafening noises at crowds of people, a report has revealed. The weapons have been used, mainly as loudspeakers, at various Black Lives Matter events over the last 12 months and in Ferguson, the LRAD cannon was fired on protesters who had assembled in the street. The device can reach 152 decibels, a level that can cause permanent hearing damage.

June 3, 2010 Police demonstrate the Long Range Acoustic Device (LRAD). The Integrated Security Unit for the G20 held a technical briefing at the Toronto Police College. The technical briefing is designed to feature specialized units from the Toronto Police Service, Peel Regional Police, the OPP, the RCMP and the Canadian Forces that will be utilized during the G20. It will provide an opportunity for the media to become familiar with what they will see on the streets of Toronto during the summit from a law enforcement and security perspective. Units on display include Police Dog Services, Mounted Unit, Marine Unit, Public Safety Unit, Traffic Services, Video Services, Emergency Task Force and Tactical Emergency Services from both Toronto EMS and Toronto Fire Services. (Carlos Osorio/Toronto Star)

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The role of British police spy Mark Kennedy in the persecution of the alleged “Invisible Committee” in France (see Acorn 13) is explored in an article on the undercoverinfo blog. Part of his role was to provide “intelligence” on an alleged international meeting of anarchists in New York, says the article.

Mark Kennedy
Police spy Mark Kennedy

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A video of a feisty No Borders demonstration on the French-Italian border has been posted online. Migrants living in the camp at Ventimiglia (see Acorn 13) had tried to travel by train to Menton in France but were forcibly turned back by police.

ventimiglia protest

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Two anarchist bookfairs are to be held within a couple of days in October. First there is the 2015 London Anarchist Bookfair, which is being staged on Saturday October 24 from 10am to 7pm at a new venue – Central St Martin’s behind Kings Cross rail station. And on October 24 and 25 comes the fifth annual Helsinki Anarchist Bookfair in Finland, at Peace Station, East-Pasila district of Helsinki (Veturitori 3).

anarchist bookfair

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Acorn quote: “Sociability and need of mutual aid and support are such inherent parts of human nature that at no time of history can we discover men living in small isolated families, fighting each other for the means of subsistence”.

Peter Kropotkin, Mutual Aid.

mutual aid

(For many more like this, see the Winter Oak quotes for the day blog)

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Spirals of hope

 
We have just brought out a series of free mini-booklets called Winter Oak Branches of Knowledge. The fourth of these is adapted from the final chapter of Paul Cudenec’s new book The Stifled Soul of Humankind and is called Spirals of Hope. Here is the text:

Deep anxiety is a common personal reaction to the world stripped of meaning and authenticity in which we find ourselves today. One solution proposed for this crisis of the spirit is to “live in the Now” and thus put into some kind of distant perspective the nagging confusions of our contemporary society, to root oneself in the physical reality of each moment, finding a firm foundation in the sensations of looking, listening, breathing, walking, eating.

But, while an obsessive nostalgia for the past is clearly unhealthy for any individual, so is the addiction to the present moment that results from living excessively in the Now. It encourages a drifting and passive kind of experience. Despite the intention of shedding the ambitious and anxious ego, the Now personality can become selfish, glorying in the irresponsible spontaneity of its own eternally present tense. It may manage to avoid anxiety in this way, but only by ignoring the fact that anxiety is a symptom. The root causes of the problem are simply ignored and any real remedial action indefinitely postponed.

What applies to the individual also applies to the macrocosm of society. Collectively we are also tempted to retreat into living purely in the Now, in the face of the disorientating storm of anxieties swirling around us. Living perpetually in the present tense of the News, we simply respond intuitively to the stimuli it offers, find ourselves carried along from one issue to the next. Attempts to reach a deeper long-term understanding of our collective predicament are made virtually impossible by the constant white noise generated by accounts of history serving the interests of the status quo. Sometimes it’s merely the sheer amount of irrelevant detail that makes it difficult to make out any real shape to what’s been happening to humankind, but often these accounts are deliberately misleading. 

Los Amigos de Ludd write that capitalism imposes its own reality by “reducing History to a succession of stages in the fulfilment of its own dogma, and the past to a skeleton of concepts and abstractions”. Michael Löwy argues that reality has been obscured by a modern mindset which “sees the movement of history as a continuum of constant improvements, of irreversible evolution, of growing accumulation, of beneficial modernisation for which scientific and technological progress provides the motor”.

In contrast to this official story of Progress are visions such as Walter Benjamin’s famous imagining of the angel of history, as inspired by Paul Klee’s painting Angelus Novus. “His face is turned towards the past,” explains Benjamin. “Where we perceive a chain of events, he sees one single catastrophe which keeps piling wreckage upon wreckage and hurls it in front of his feet. The angel would like to stay, awaken the dead, and make whole what has been smashed. But a storm is blowing from Paradise; it has got caught in his wings with such violence that the angel can no longer close them. This storm irresistibly propels him into the future to which his back is turned, while the pile of debris before him grows skyward. This storm is what we call progress”.

Like Benjamin, we need to be able to step back from the frantic ever-changing detail of the Now and see that it is part of a much broader and more significant scenario. What we will see is a humanity dispossessed, a society in which freedom, autonomy, creativity, culture, and the spirit of collective solidarity have been deliberately suffocated by a ruthlessly violent and exploitative elite hiding behind the masks of Authority, Property, Law, Progress and God.

Such enslavement of humankind should be enough to incite the desire for change, but there is, in addition to all this, another factor: this capitalist industrial civilization is also killing the planet. The situation could hardly be more urgent and yet our culture barely responds, shows no sign of changing. The core problem is perhaps that our society is no longer alive and you can’t expect much in the way of response from a corpse! Our so-called democracy is a sham, the people disempowered and cowed into submission by Authority and there is therefore no obvious way that the majority can influence the direction society takes, even on detailed points, let alone issues of fundamental importance.

However, it is important to remember that this sensation of powerlessness is all part of the psychological trickery used by the authorities to ensure our compliance with the continuing status quo. Living collectively in the Now, we are blinded not only to the past, but to the future. More specifically, we have become convinced that just as Progress has inevitably brought us to where we are today, so it must continue to take us to wherever it must lead. We are taught that the future is essentially pre-determined, according to the historical laws which we are told have shaped our world, and there is nothing we can do about it. This lie has even come to be accepted by radical opponents of industrial capitalism, who insist that the best we can do is to adapt to the grim future that will inevitably be delivered to us by the system.

In truth, there was nothing inevitable about the way our society has turned out. It has taken centuries of repression to impose the will of a sociopathic elite on the population. That repression continues today, along with the possibility that it will fail to hold us down. Seen from our enemies’ point of view, there is nothing inevitable about the continuation of their system at all. They live in constant fear of losing control, of being overwhelmed by the sheer numbers of the lawless mob. That is why they devote so much time and energy to feeding us lies, locking us up, acting out the theatre of Authority, sending in riot cops and armies to put down any signs of resistance to their global slave-labour system.

“Now is the moment for us to explode the ultimate lie with which we have been brainwashed – that we are powerless”

We are living in an age when many of the illusions of Authority are falling away and many millions of people across the world are seeing the truth behind the false constructs which prop it up. Cynicism is rife but we seem to have stopped there, balanced on the point of no longer believing in the system but unwilling to go any further, to take the final step into outright resistance. Now is the moment for us to explode the ultimate lie with which we have been brainwashed – that we are powerless.

The first step is to understand how it is that we have been duped, how we have been reduced to a state of psychological submission. Then we have to rediscover within ourselves the vital spirit that makes us strong, the sense of collective belonging and empowerment that so frightens those who would keep us and our descendants as their slaves. It barely matters what we term this power within, so long as we do not allow it to be overshadowed by the myth of a power outside or above us – there can be no authority, no god, but ourselves.

From this perspective, the situation of the human race looks quite different. It seems impossible that it could ever bow its head in slavery or stand idly by while its mother, the Earth, is destroyed in the name of short-term greed. It seems unthinkable that people could ever have forgotten that the desire for freedom lies at the heart of their very being. Reconnected with the long-forbidden knowledge of its own power, a people will naturally be propelled towards its innate and eternal needs. Like the green shoots of a plant seeking out the sunlight, humanity will always have a natural tendency to fulfil its inner organic potential.

Peter Kropotkin could be describing our own times when he argues that “there are periods in the life of human society when revolution becomes an imperative necessity, when it proclaims itself as inevitable”. But, of course, revolution is only inevitable, or indeed possible, if we take whatever action is necessary to bring it about.

It is here that we must again confront the comfortable habit of perpetually living in the Now and with it the whole concept of time as something that sweeps us along like small twigs in a surging river. This is Time regarded as Authority, as an obstacle to our power to shape our own reality, to become the people we want to be. 

We are not bound to travel to any particular future, there is nothing inevitable about any outcome, no matter how likely it may look from our present vantage point. While we recognise the existence of circumstances that stand in the way of the future we would like to see, there is no reason why we must therefore accept that their influence will be decisive. It is, as Ernst Bloch says, always possible to replace the fatalism of a “because” with the determination of a “despite everything”.

“We have to reintroduce ourselves to history, not as observers but as participants. The power that we can rediscover in ourselves is, among other things, the power to create the future”

 
We have to reintroduce ourselves to history, not as observers but as participants. The power that we can rediscover in ourselves is, among other things, the power to create the future. We have to create our own narrative – the narrative of revolution. Like the prophesies of rebels past, our narrative can become self-fulfilling. There is a self-feeding circular momentum that we need to get started. The understanding of the need for revolution, the dream of revolution, the hope of revolution, the belief in the possibility of revolution – all of these must be fostered in turn before revolution can ever take place.

For this task we need a powerful collective vision and determination that can inspire, that can transform, that can regenerate, that can sweep aside seemingly immovable obstacles and turn remote possibilities into hard realities. Humankind needs new generations of idealistic young revolutionaries, heretics, inspirés with a burning sense of purpose and destiny, with the unquenchable energy to will into existence the new world of which they dream. We need, as Kropotkin insists, “intrepid souls who know that is necessary to dare in order to succeed”.

We won’t get them by sticking to dry dispassionate analysis of history, by being bogged down in detail, by being waylaid into dead ends of pointless abstraction or pedantry. We won’t get them by shying away from the truth, by compromising with the system, by regarding passionate polemic as an embarrassment. We won’t get them by trying to regulate and repress the spirit of our own revolt, by pouring cold water on others’ attempts to bring about change, by sneering at hope itself.

There are those who reject hope as unrealistic and those who reject it as being passive, as being reliant on factors outside our own control. But both positions fail to see that hope is in fact a vital factor in our ability to change reality and that, far from playing a passive role, it is the key to inspiring active participation. “Let us remember that if exasperation often drives men to revolt, it is always hope, the hope of victory, which makes revolutions”, says Kropotkin and he argues that the action it inspires will itself feed back into the positive energies of the revolutionary spirit: “Courage, devotion, the spirit of sacrifice, are as contagious as cowardice, submission, and panic”. 

Prophecy brings hope, hope brings courage, courage brings action, action brings inspiration, inspiration brings more determination, renewed hope, deepened courage. Once this magical spiral of revolt has started spinning, it takes on a life of its own and becomes, in Kropotkin’s phrase, “a revolutionary whirlwind”.

The authentic urge to revolution can be destructive, but never negative, and behind it there be must always be a vision born from the heart of humanity. There is something therefore much deeper behind the will to genuine revolution, to anarchy, than mere opinion. It rises from the depths of our collective soul and thus, by extension, from the natural world of which we are part. It is the vehicle of an intangible organic need for things to be made right, for humankind and the planet it dominates to once again exist in harmony with the Tao. 

This restoration of the state of nature, of the Golden Age, is demanded by natural laws next to which our artificial human laws look feeble and ephemeral. Once unleashed, the mighty strength of a global uprising summoned by the life-force itself will have no difficulty in sweeping away for ever the violent machineries of a tyranny which has stifled humankind for far too long.

 “Prophecy brings hope, hope brings courage, courage brings action, action brings inspiration, inspiration brings more determination, renewed hope, deepened courage. Once this magical spiral of revolt has started spinning, it takes on a life of its own”